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Alphabetical List of Entries

A B C D E F G H I J K L M N O P Q R S T U V W Y Z 

aboriginal film

Academy Awards

Academy ratio

acting

action film

actualities

adaptation

adventure film

aesthetics

affect

Afghanistan, film in

Africa, film in

agency

Algeria, film in

algorithmic cinema

amateur film

America, film in

American Academy of Motion Picture Arts and Sciences

anamorphic lens

ANCINE

angle

animadoc, animated documentary

animals and film

animation

anime

anthology film

Anthology Film Archives

anthropological film

anthropology and film

aperture

apparatus theory

Arab cinema

Arbeiterfilm

archaeology

archive

area studies and film

Argentina, film in

Armenia, film in

art cinema

art direction

art gallery

art house film

artists’ films

Asia, film in

Asian epic cinema

aspect ratio

assistant director

associate producer

attractions, cinema of

audience

audiovisual essay

audition

augmented reality

Australia, film in

Austria, film in

auteur theory

authorship

avant-garde film

average shot length

Azerbaijan, film in

back projection

back story

BAFTSS

Balkans, film in the

Baltic States, film in the

Bangladesh, film in

beats

Bechdel test

Belgium, film in

Belize, film in

Benelux

beur cinema

big data

biopic

black and white

black British cinema

black cinema

black cinema (US)

blaxploitation

block booking

blockbuster

blocking

Blu-ray

B-movie

body horror

Bolivia, film in

Bollywood cinema

boom microphone

Bosnia-Herzegovina, film in

box office

Brazil, film in

Brighton School, the

Britain, film in

British Association of Film, Television and Screen Studies

British Documentary Film Movement

British Film Institute

British New Wave

bromance

buddy film

Bulgaria, film in

Burkina Faso, film in

call sheet

Cambodia, film in

camera

camera angle

camera movement

camera obscura

Canada, film in

canon

Caribbean, film in the

cartoon

cast

casting

Caucasus, film in the

cel animation

celluloid

censorship

Central America, film in

Central Asia, film in

CGI

chanchada

chaos cinema

chase film

chiaroscuro

chicano cinema

chick flick

children’s films

Chile, film in

China, film in

choreography

Christmas and film

chroma key

chronophotographic rifle

cineaste

cine club

cineliteracy

cinema

Cinema Novo

cinema of attractions

CinemaScope

cinema studies

Cinémathèque Française

cinematic apparatus

cinematic codes

cinematic experience

cinematic specificity

cinematic universe

cinematography

cinéma vérité

cinemetrics

cinephilia

cineplex

Cinerama

cinesemiotics

cinestructuralism

city symphony

clapboard

class

classical Hollywood cinema

classic realist text

classification

closeup

closure

codes

cognitivism

Colombia, film in

colour

colour film

colourization

colour temperature

combat film

comedy

compilation film

compositing

composition

computer animation

computer games

computer-generated imagery

connotation

constructivism

continuity

continuity editing

contrast

convention

convergence

co-production

copyright

Costa Rica, film in

costume

costume drama

countercinema

coverage

credits

crew

crime film

critical realism

Critical Theory

Croatia, film in

crosscutting

crowdfunding

Crown Film Unit

Cuba, film in

cult film

cultural capital

cultural cinema

cultural studies and film

cut

cutaway

cycle

Cyprus, film in

Czech New Wave

Czechoslovakia, film in

Czech Republic, film in the

dailies

data visualization

deal, the

deconstruction

dedramatization

deep focus

defamiliarization

Denmark, film in

denotation/connotation

depth of field

desire

detective film

dialectical montage

diasporic cinema

diegesis

digital cinema

digital editing

digital film studies

digital rights management

digital versatile disc

digital video

direct cinema

direction

director

director’s cut

disability

disaster film

disavowal

display aspect ratio

dissolve

distanciation

distribution

docudrama

documentary

docusoap

Dogme

Dolby

dolly shot

Dominican Republic, film in

double bill

download

drive-in cinema

DRM

drone shot

dubbing

Dutch cinema

DVD

early cinema

East Asia, film in

Eastern Europe, film in

Eastern European animation

East Germany, film in

ecocinema

Ecuador, film in

editing

effects

effects studies

Egypt, film in

ellipsis

El Salvador

embodied spectatorship

Embrafilme

emotion

Empire Marketing Board Film Unit

enhanced cinema

entertainment

enunciation

environmentalism and film

epic film

escapism

essay film

Estonia, film in

ethics

ethnicity

ethnographic film

Europe, film in

European Network for Cinema and Media Studies

event cinema

event movie

excess

executive producer

exhibition

expanded cinema

expanded universe, extended universe

experience

experiential cinema

experimental film

exploitation film

exposure

Expressionism

extradiegetic

extreme cinema

eyeline match

fabula

faction

fade

family film

fandom

fantasy

fantasy film

fashion

fast motion

feature film

femininity

feminist cinema

feminist film theory

femme fatale

fetishism

fiction film

Fifth Generation

film

film analysis

film appreciation

film archaeology

film archive

film crew

film criticism

film education

film exchange

film festival

film form

film genre

film history

filmic space

filmic time

film industry

film journal

filmmaking as research

film movement

film music

film narrative

film noir

filmography

filmology

film-phenomenology

film-philosophy

film practice as research

film preservation

film production

film projector

film reviewing

film school

film society

film speed

film stock

film studies

film studies journal

film style

film text

film theory

film tourism

filter

final cut

Finland, film in

flashback/flashforward

focus

form

formalism

found footage

4-D film

frames per second

framing

France, film in

franchise

Frankfurt School

Free Cinema

freeze frame

French New Wave

front-loading

Futurism

FX

gallery film

gangster film

gay film

Gaze, the

gel

gender

genre

Georgia, film in

German Expressionism

Germany, film in

globalization

gothic horror

GPO Film Unit

grain

grande syntagmatique

Greece, film in

Greek Weird Wave

green film criticism

grindhouse

Guadeloupe, film in

Guatemala, film in

Haiti, film in

haptic visuality

Hays Code

hegemony

Heimat film

heritage film

high concept

high definition

high frame rate

historical poetics

history film

Hollywood

Hollywood blacklist

Hollywood Production Code

Hollywood Renaissance

Holocaust cinema

home cinema

home movies

home video

homosexuality

Honduras

Hong Kong, film in

horror film

HUAC

hundred and eighty degree rule

Hungary, film in

hypertext

hysterical text

ICAIC

Iceland, film in

icon

iconography

identification

identity

ideological criticism

illusion/illusionism

image

Imaginary/Symbolic

IMAX

IMDb

immersion

independent cinema

independent cinema (US)

index

India, film in

Indian New Wave

Indiewood

indigenous film

Indonesia, film in

industrial film

insert

instant dailes

institutional mode of representation

Instituto Cubano de Arte y Industria Cinematográficos

intensified continuity

intercultural cinema

intercultural communication

intermediality

interpretive communities

intersectionality

intertextuality

invisible editing

Iran, film in

Iraq, film in

Ireland, film in

iris

Israel, film in

Italian Neorealism

Italy, film in

Jamaica, film in

Japan, film in

journal

jump cut

Kazakhstan, film in

Kickstarter

Kinetoscope

Kinoks manifesto

Korea, film in

Kosovo, film in

Kuleshov effect

kung fu

LaserDisc

Latin America, film in

latsploitation

Latvia, film in

Lebanon, film in

lens

lesbian film

lesbianism

letterbox format

Libya, film in

lighting

line of interest

line producer

literary adaptation

Lithuania, film in

live action

livecasting

live cinema

location

long take

Look, the

love story

Low Countries

Macedonia, film in

machinima

mafia film

Maghreb, film in the

magic lantern

magic realism

makeup

Malaysia, film in

manga

manifesto

marketing

martial arts film

Martinique, film in

masculinity

mask

masquerade

master shot

match cut

match on action

matte shot

media archaeology

media convergence

media studies and film

medium specificity

melodrama

memory studies and film

method acting

Mexico, film in

mexploitation

microphone

Middle East, film in the

mind-game film

minor national cinemas

mirror phase

mise-en-scene

mobile framing

modernism

modern language studies and film

monster movie

montage

Morocco, film in

motion capture

movement-image/time-image

movie

multiplane camera

multiplex

mumblecore

music

musical

myth

narcissism

narrative/narration

narrative viewpoint/narrative voice

national cinema

National Film Board of Canada

national identity

naturalism

NECS

negative pickup deal

neoformalism

neo-noir

Neorealism

Netflix

Netherlands, film in the

neuroscience and film

New American Cinema

New Cinema History

new extremism

new film history

New German Cinema

New Hollywood

New Indian Cinema

New Indian Independent Cinema

New Iranian Cinema

New Nollywood

New Queer Cinema

New Romanian Cinema

new silent cinema

newspaper film

newsreel

new waves

New Zealand, film in

Nicaragua

Nickelodeon

Nigeria, film in

nitrate film

noir

noise reduction

Nollywood

nondiegetic

Nordic countries

North Africa, film in

North America, film in

Northern Ireland, film in

North Korea, film in

North Vietnam, film in

Norway, film in

Nouvelle Vague

Oberhausen manifesto

offscreen space

omnibus film

180-degree rule

operetta

oppositional cinema

optical point of view

optical printer

ordeal cinema

Oscars

over the shoulder shot

ozploitation

package-unit system

Pakistan, film in

Palestine, film in

pan

Panama

pan and scan

PAR

Paraguay, film in

Parallel Cinema

parallel editing

Paramount Decrees

paratext

pastiche

Payne Fund Studies

pedagogical film

peplum film

performance

performance capture

persistence of vision

personal film

Peru, film in

phantasmagoria

phantom ride

Phenakistoscope

phenomenology and film

phi phenomenon

Philippines, film in the

philosophy and film

pinhole camera

piracy

platform release

pleasure

plot/story

podcast

Poetic Realism

point of view

point-of-view shot

Poland, film in

politics and film

politique des auteurs

popular culture

pornography

portmanteau film

Portugal, film in

post-cinema

post-classical Hollywood

postcolonialism

post-continuity

poster

postmodernism

post-production

poststructuralism

post-theory

POV

practice as research

Praxinoscope

pre-cinema

pre-production

pressbook

primitive cinema

primitive mode of representation

principal photography

prints and advertising

production

Production Code

production design

production studies

product placement

profilmic event

projector

promotion

propaganda

psychoanalysis

psychoanalytic film theory

psychology and film

Puerto Rico, film in

puzzle film

Quebec, film in

queer theory

quota quickies

race

race films

rape revenge film

rating system

realism

reality TV

reboot

reception studies

referent

region coding

release strategy

religion

remake

remediation

representation

revenge film

reverse angle shot

reviewing

revisionist film history

ride film

road movie

roadshow release

romance

Romania, film in

romantic comedy

romcom

Rotoscope

rough cut

rule of thirds

runaway production

running time

rushes

Russia, film in

Russian Formalism

safety film

samurai film

saturation release

Scandinavia, film in

scene

science fiction

scopophilia

score

Scotland, film in

screen

screen production as research

screen studies

Screen theory

screen theory

screenwriting

screwball comedy

script

segmentation

semiotics

Senegal, film in

sequel

sequence

sequence analysis

sequence shot

Serbia and Montenegro, film in

serial

series photography

setting

setup

sex

sex comedy

sexploitation

sexual difference

sexuality

SFX

shadow theatre

shooting ratio

shooting schedule

shooting script

short film

shot

shot-countershot

shot-reverse shot

shot scale

shot size

shot type

signification

silent cinema

silhouette animation

Singapore, film in

Sixth Generation

SLAB

slapstick

slasher film

slate

Slovakia, film in

Slovenia, film in

slow cinema

slow motion

small nation cinemas

snuff film

social art film

social cinema

social class

Socialist Realism

social problem film

social realism

Society for Cinema and Media Studies

sociology and film

sound

sound design

sound stage

soundtrack

South Africa, film in

South Asia

South Korea, film in

South Vietnam

Soviet avant garde

Soviet republics, film in the

Soviet Union, film in the

space

spaghetti western

Spain, film in

special effects

spectacle

spectatorship

splatter film

split screen

sponsored film

Sri Lanka, film in

stars

Steadicam

stereotype

stop motion

story

storyboard

storytelling terminology

streaming

structural film

structuralism

studio style

studio system

stunt

style

subject-position theory

Sub-Saharan Africa, film in

subtitle

superhero film

surf film

Surrealism

surround sound

suture

Sweden, film in

Switzerland, film in

sword and sandal epic

swordplay film

Symbolic/Imaginary

synchronized sound

Syria, film in

syuzhet/fabula

tag-line

Taiwan, film in

take

teaser

Technicolor

telephoto

television

tentpole picture

text

textual analysis

Thailand, film in

Thaumatrope

theory

Third Cinema

30-degree rule

3-D film

three-point lighting

thriller

tie-ins

tilt

time

time-image

time lapse

title

topicals

torture porn

tracking shot

trailer

transgender

transitional cinema

transmedia

transnational cinema

travel film

travelling shot

trick film

Tunisia, film in

Turkey, film in

two-reeler

typecasting

Ukraine, film in

unconscious

underground film

underscoring

United Kingdom

Uruguay, film in

USA, film in the

useful cinema

US independents

USSR, film in the

Uzbekistan, film in

vamp

vampire film

VCR

Venezuela, film in

verisimilitude

vertical integration

video

video art

videocassette recorder

video essay

video games

video on demand

videographic film studies

videotape

Vietnam, film in

viewpoint

virtual reality

visual anthropology

visual essay

visual pleasure

voice over

voyeurism

VR

war film

Weimar cinema

western

Western Europe

West Germany

widescreen

wipe

woman’s picture

women and film

World cinema

wu xia

Yakuza film

Yiddish cinema

Yorkshire, film in

YouTube

Yugoslavia, film in

Zoetrope

zoom shot

Zoopraxiscope

OXFORD QUICK REFERENCE

A Dictionary of

Film Studies

Annette Kuhn FBA is Professor and Research Fellow in Film Studies at Queen Mary University of London. She has taught numerous university and adult education courses in Film Studies and Visual Culture in both the UK and overseas. She has authored, edited, and contributed to a wide range of works within film studies, including The Women’s Companion to International Film (1989), BFI screenonline, An Everyday Magic: Cinema and Cultural Memory (2002), Screening World Cinema: A Screen Reader (with Catherine Grant, 2006), Little Madnesses: Winnicott, Transitional Phenomena and Cultural Experience (2013), and the Women Film Pioneers Project. She was an editor of the OUP journal Screen for more than thirty years.

Guy Westwell is Reader in Film Studies at Queen Mary University of London. He has taught in various higher education institutions across a range of courses on film history, film theory, and film industry. He is a recipient of the Draper’s Award for Teaching Excellence, a Senior Fellow of the Higher Education Academy, editor of the student writing project website Mapping Contemporary Cinema, and author of War Cinema: Hollywood on the Front Line (2006) and Parallel Lines: 9/11 and American Film (2014).

For recommended web links for this title, visit

www.oxfordreference.com/page/film when you see this sign.

A Dictionary of

Film Studies

2nd Edition

Annette Kuhn
Guy Westwell

Great Clarendon Street, Oxford, OX2 6DP, United Kingdom

Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries

© Oxford University Press 2012, 2020

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First published 2012

Second edition published 2020

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Introduction

The Oxford Dictionary of Film Studies covers all aspects of the discipline of film studies. Being a work of reference in film studies (and not in film), it is grounded in a systematic overview of the field, both historically and as it is currently taught and researched. We began by conducting a comprehensive survey of the discipline, involving a twofold process. Firstly, we reviewed a dozen or so major English-language introductory textbooks, looked at film studies curricula in UK secondary and tertiary education, and examined a number of existing reference works, among them Beaver (2015), Grant et al. (2000), Hayward (2017), and Konigsberg (1997). This exercise produced a listing of topics and areas of film study regarded by experts in the field as appropriate for inclusion in introductory courses. Secondly, we conducted a wider survey of the film studies research literature: this, along with our own knowledge of the discipline built up during a combined total of more than sixty years’ experience as teachers and researchers, brought to light a loose cluster of broad sub-areas of research, scholarship, and teaching and provided us with a sense of the changes that have taken place in the field over the years.

The aim of this disciplinary inquiry was to produce an inclusive map of the field which would eventually generate the topics addressed in the dictionary. This in turn enabled us to assess each headword and entry in light of its place in the discipline’s overall architecture and where appropriate to comment on its past and current usages within film studies. A systematic mapping of the discipline, we anticipated, would not only provide an armature for entries in the dictionary but also supply a picture of interconnections between, and fluctuations in status of, various areas of inquiry. This generated a framework for cross-references and signpost entries which should allow users to follow their own paths through the dictionary and make their own discoveries about the discipline. Entries include three types of cross-referencing: within the body of an entry: a see reference indicates that detail or further explanation of a point can be found in the entry indicated, while an asterisk simply signals the existence of an entry under the term so marked. See also references, usually to be found at the end of entries, point the reader to entries on related topics.

The main sub-areas of the discipline that emerged are: film type, film production, film industry, film theory/criticism, national cinema; film form/film analysis, and film history. Within each of these, we reviewed significant areas of research and/or teaching: for example, film history takes in (the study of) early cinema; and early cinema in turn takes in actualities, cinema of attractions, ride film, and so on. However, while every entry topic proposed for inclusion in the dictionary was located within the discipline’s overall architecture, this was not always clearcut: some topics are difficult to assign to any sub-area, while others have a place in more than one: lighting, for instance, belongs in both film production and film theory/criticism—and the entry under that headword reflects this.

Since the dictionary is designed to address the realities of film studies courses and to meet the concrete needs of students, its content is also governed by certain pragmatic objectives, including pedagogical considerations. In particular, given that filmmaking is widely taught on film studies courses that do not purport to be vocational in nature, we have provided upwards of sixty entries which explain technical terms, including some (deep focus, for example) that are widely used in critical, historical, and theoretical writing on films as well. The technical entries were written in collaboration with Eugene Doyen, Lecturer in Film Practice at Queen Mary University of London. Eugene’s considerable experience as a photographer, filmmaker, and teacher helped us synthesize critical, theoretical, and historical approaches in film studies with precision about professional roles, technologies, and processes. While these entries cannot replace dedicated technical manuals, they do offer guidance to beginning filmmakers and to film studies students in understanding how films are planned and put together.

The focus of the dictionary is film and cinema; and the entries cover all aspects of their study within the discipline of film studies, including terms, concepts, and debates within film theory and criticism, national cinemas, international and transnational cinemas, film movements, genres and cycles, film industry organization and practice, and—as noted above—key technical terms. With this in-depth focus on the study of film, the dictionary does not offer comprehensive coverage of cognate media (television, for example). However, these are addressed wherever they are relevant to film studies—as for example in the cross-fertilization of film, television, and computer game aesthetics in certain recent films; or with regard to the role of media and platforms such as television, video, and YouTube in the production, distribution, exhibition, and viewing of films. There are also entries on other disciplines where these deal with issues of film and cinema or intersect with film studies: area studies, cultural studies, media studies, modern language studies, psychology, and sociology.

A special feature of the dictionary is its international scope, reflecting the considerable interest within film studies in all aspects of World cinema. This concern is in evidence in an inclusive coverage of national cinemas—ranging from those that are the subject of longstanding and extensive study and can boast extensive historical, critical, and theoretical literatures, to those not at present widely studied or taught, at least in Anglo-American film studies. Entries on this latter group (which includes Afghanistan, the Baltic States, Cambodia, and Ecuador, for example) constitute another pragmatic departure from the directives of our disciplinary inquiry. For entries such as these, where there is little published literature in English, primary research has often been required, some of it in non-Anglophone sources, with a view to setting out at least an outline history of film and cinema in the country in question. Thoroughly documented and widely taught and researched national cinemas, on the other hand, usually carry a number of entries. The main entry will set out a broad, and necessarily brief, historical overview of the national cinema concerned and how it has been treated within film studies, and offer some suggestions for further general reading. It will also give pointers to sub-entries on significant topics within film studies curricula and literature on the national cinema concerned.

In the case of France, for example, sub-entries include those on beur cinema, the Cinémathèque Française, filmology, the Nouvelle Vague, and Poetic Realism. The reader is also referred to entries on film in Algeria and in the Caribbean, on diasporic cinema, on film societies, and on film studies journals—all of which refer to the influence or contribution of French cinema and cinema culture. Equally, wherever appropriate, entries on individual film genres cross-refer to entries on national cinemas: for instance, the entry on film melodrama cross-refers to entries on film in Latin America, India, Egypt, and Korea, among others, in which local variants of this transnational genre are discussed.

For the second edition, aside from revising all the existing entries where necessary, and updating the suggestions for further reading, we have surveyed trends and developments in our discipline since the first edition was published in 2012. We have added a suite of new entries centred around issues of cultural identity, rethought the nexus of entries around film history, and addressed the impact of digital cinema on film studies and the ever-increasing interest in film-philosophy. New entries have been added in each of these areas, and these have contributed to the total of over forty new entries in this second edition.

Although the dictionary includes an index of the films discussed in entries, and an index of directors, separate entries on personalities are not included, as this kind of information is readily available elsewhere (see, for example, Katz and Nolen (2012); Thomson (2014)). Within entries, references to films normally follow the format: Original title/English-language title (director, country/ies of production, year)—as, for example, El laberinto del fauno/Pan’s Labyrinth (Guillermo del Toro, Spain/Mexico, 2006). Film details are taken from a range of sources, including books and articles consulted in preparing entries, and the British Film Institute Library’s BID database; but the Internet Movie Database (IMDb) has been our main resource. Details may differ between sources; as may translations, transliterations, and romanizations of non-English language titles. In general, we have aimed for internal consistency within the dictionary. In cases where a film’s country or countries of production can be inferred from the context (as in national cinema entries) this information will not usually be included.

Most entries offer suggestions for further reading. Here we have been highly selective in our choices, which are confined to English-language publications. We are aware that, especially in areas of intensive current research, our recommendations may quickly become dated. However, in reviewing and updating all the further reading suggestions, we have once again favoured works that are canonical in the sense that they feature widely and enduringly on reading lists: textbooks that include useful bibliographies mapping the field and covering original sources, and publications that seem likely to be updated by new editions. Readers seeking more specialized bibliographical information than that offered here are advised to consult the relevant section of Oxford Bibliographies Online (OBO). Over one hundred entries in the dictionary include links to useful online information and resources: these are indicated by the symbol at the end of the entry, and may be accessed by visiting the dictionary’s web page at www.oxfordreference.com/page/film, locating the relevant entry in the alphabetical list, and clicking through to the website.

In writing this dictionary, we have benefited greatly from generous feedback from colleagues working in various specialisms within film studies; and have also enjoyed the valuable support of friends and family when it was needed. We would like to thank Susana Araujo, Jean Barr, Bernard Bentley, Daniel Biltereyst, Mark Birrell, Lorraine Blakemore, Lucy Bolton, Lavinia Brydon, Joram ten Brink, Marius Calu, Marco Benoît Carbone, Erica Carter, Davy Chou, Graiwoot Chulphongsathorn, Vicki Donald, Phil Drake, Charles Drazin, Christian Dymond, Abdellah Ait Dir, Alison Easton, Elizabeth Edwards, Peter Evans, Sally Faulkner, Yasmin Fedda, Suman Ghosh, Mark Glancy, Janet Harbord, Liz Harvey-Kattou, Carmen Herrero, Jeremy Hicks, Willow Hindle, Brenda Hollweg, Louis Jackson, Nick Jones, Nicholas Karamichalis, Aybuke Kavas, Alasdair King, Sigrun Lehnert, Amy Lewis, Sasha Litvintseva, Richard Maltby, Jacqueline Maingard, Irakli Makharadze, Ana Rosas Mantecón, Debora Marletta, Simona Marletta, Ewa Mazierska, Patrick McDonnell, Luke McKernan, Philippe Meers, Isil Mete, Andrew Moor, Eva Näripea, Steve Neale, Alison Peirse, Ksenia Petrova, Anat Pick, Phil Powrie, Lauren Rosewarne, Libby Saxton, Pauline Small, Tytti Soila, Charlotte Spencer, Carrie Tarr, Katy Thompson, Gil Toffell, Alicja Maria Wawrzynia, Lawrence Webb, Dave Westwell, Chris Westwell, Suzi Westwell, Nikki Westwell, Tom Whittaker, Sarah Wright, and Sofiane Ziad: any shortcomings, of course, remain our own. We owe an enormous debt of thanks to the friendly and helpful staff of the BFI National Library, with their incomparable knowledge of its unique holdings. We are especially grateful to Hollie Price, who took on the immense task of researching updates for all of the main national cinema entries.

Annette Kuhn, Giggleswick, North Yorkshire

Guy Westwell, Wakefield, West Yorkshire

July 2020

Further Reading: Beaver, Frank Eugene Dictionary of Film Terms: the Aesthetic Companion to Film Art (2015).

Grant, Barry, Hillier, Jim, and Blandford, Steve The Film Studies Dictionary (2000).

Hayward, Susan Cinema Studies: The Key Concepts (2017).

The Internet Movie Database (IMDb), https://www.imdb.com/

Katz, Ephraim and Nolen, Ronald Dean The Film Encyclopedia: The Complete Guide to Film and the Film Industry (2012).

Konigsberg, Ira The Complete Film Dictionary (1997).

Oxford Bibliographies Online (OBO), https://www.oxfordbibliographies.com/

Thomson, David The New Biographical Dictionary of Film (2014).

a

aboriginal film See indigenous film.

Academy Awards A series of annual commendations awarded by the American Academy of Motion Picture Arts and Sciences (AMPAS) to film industry personnel. AMPAS is an honorary professional organization set up in 1927 to provide a support network for industry professionals and as a way of promoting the US film industry (see hollywood; usa, film in the; studio system). The first awards were granted in 1929 and quickly became known as the Oscars. Winners receive a gold-plated, Art Deco-style statuette of a male figure holding a sword and standing on a reel of film with five spokes said to represent actors, writers, directors, producers, and technicians, the predominant trades of AMPAS members in the 1920s. The awards given have varied over time but are currently awarded in two broad categories. The first category is for craft, and includes Best Actor/Actress in a leading/supporting role, Best Director, Best Cinematography, Best Film Editing, Best Writing (adapted screenplay), Best Writing (original feature), Best Production Design, Best Music (original song), Best Music (original score), Best Sound Editing, Best Sound Mixing, Best Visual Effects, Best Costume Design, and Best Makeup and Hair Styling. The second category is for different types of film and includes Best Picture, Best Animated Feature, Best Animated Short, Best Documentary Feature, Best Documentary Short, Best Foreign Language Film, and Best Live Action Short. As an annual televised event the Academy Award ceremony attracts a large audience around the world and the nomination for, or winning of, an award can lead to a significant *marketing boost and high ticket and *DVD sales. Academy Awards are often used in film criticism as a marker of merit, though their self-congratulatory tone, their focus primarily on the US film industry, and their tendency to celebrate commercial success, suggest that they should be used in this way only with caution. The Academy Awards have been the site of controversy: George C. Scott refused the Best Actor award in 1970 for Patton, stating, ‘The whole thing is a goddamn meat parade. I don’t want any part of it’; Marlon Brando refused the Best Actor award in 1972 for The Godfather in protest at the film industry’s discrimination and mistreatment of Native Americans (see indigenous film); and in 2015 the Twitter hashtag #OscarsSoWhite drew attention to the fact that no people of colour were nominated in any of the lead- or supporting-actor categories and became the focal point for wider anger at lack of racial diversity on screen and in the film industry (see black cinema (us); race). Following the controversy, Moonlight, a film with a predominantly black cast and black director, won four Academy Awards, including Best Picture and Best Director, in 2017, and some work has been undertaken to diversify the voting base of the Academy, with ten Arab filmmakers invited to join in 2018. See also canon.

Further Reading: Levy, Emanuel All About Oscar: The History and Politics of the Academy Awards (2003).

Osborne, Robert A. 80 Years of the Oscar: The Official History of the Academy Awards (2008).

Shale, Richard The Academy Awards Index: The Complete Categorical and Chronological Record (1993).

http://www.oscars.org/

• The AMPAS official website.

Academy ratio See aspect ratio.

acting The work of creating a dramatic character by a professional or amateur performer. The term acting is most often used in relation to narrative cinema, where the construction of character is central (see performance). Actors construct characters through their bodies (posture, gesture, and movement augmented by costume, makeup, hairstyle) and voices (tone, accent, delivery). During the making of Sunrise (1927), for example, F.W. Murnau is said to have asked actor George O’Brien to act with his back, indicating the importance of physical typing, posture, and movement to the construction of character. Action, reaction, and interaction between actors are also fundamental elements of any performance (see blocking). The work of the actor tends to be amplified by the close, almost forensic, scrutiny of the film *camera, and screen acting is a specific skill that often involves understatement and restraint (see closeup). It is also important to remember that film acting is as much a product of blocking, *camera angle, *camera movement, *costume, *lighting, *sound design, and *special effects, as it is of the work undertaken by the actor’s voice and body; indeed, a key early debate in *film studies was whether screen performance or *editing are more determinate of a film’s meaning. Acting is considered as central to a film’s *mise-en-scene and a major preoccupation for film studies has been the attempt to establish a suitable vocabulary for describing the work of acting as a sign system (see semiotics).

Film historian Roberta Pearson has charted a move in acting styles from a ‘histrionic’ style (1907–12) to a ‘verisimilar’ style (1912–48) (see verisimilitude). In the former, the actor represents a character’s emotions through large gestures: this style of acting (also referred to as pictorial acting) had its roots in a Western European theatrical tradition (where large theatre spaces required gestures to be broad) and was also a way of conveying meaning in films when spoken dialogue was not available (see silent cinema). In contrast, the verisimilar code is modelled on everyday behaviour and therefore not so clearly conventionalized (verisimilar acting is sometimes called invisible acting). D.W. Griffith is known for his work in pioneering this new acting style, the results of which can be seen in restrained performances (for the time) by actors such as Lillian Gish, who appeared in a number of his films. The verisimilar style—influenced by the work of Constantin Stanislavsky—has developed over time (see method acting) and remains dominant, though varied. A distinction is sometimes drawn between personification, in which actors are typecast or if they are well known play a character that is congruent with their star persona (for example, any role played by Clint Eastwood) (see stars), and impersonation; that is, an actor changes their physical appearance and voice in order to construct different characters (for example, Meryl Streep or Daniel Day-Lewis).

There are alternatives to the invisible acting style. Examples include the exaggerated, anti-realistic style of acting used by filmmakers influenced by German *Expressionism and the acting styles used in early Soviet cinema, influenced by the teaching of Soviet theatre practitioner, Vsevolod Meyerhold (see soviet avant garde). The work of Bertolt Brecht has also been influential. Brecht advocated an anti-naturalistic acting style designed to foreground artificiality and foster critical awareness which was used by the filmmakers of the *Nouvelle Vague, among others (see distanciation).

In film studies, acting is considered a central component of film analysis and is also considered in light of conventions specific to different time periods, genres, aesthetic movements, production regimes, and national cinemas. This work seeks to set the actor’s work in its historical and cultural context: for example, James Dean’s interpretation of the Method approach to acting in Rebel Without A Cause (Nicholas Ray, 1955) is indicative of extant theories of psychology and performance in the US in the 1950s. Specific frameworks from other disciplines have been appropriated by scholars to undertake the task of theorizing screen acting. For example, the writings in linguistics in the late 1920s of Jan Mukařovský and the Prague School have been used to examine the connections between screen and stage acting, how choices made by the actor relate to human behaviour outside the cinema, and how acting connects with other elements of the film. The work of sociologist Erving Goffman has remained a touchstone for consideration of screen acting in relation to questions of *realism, *representation, and *identity; Goffman argues that notions of ‘character’, ‘personality’, and ‘self’ are outgrowths of the various roles we play in life, indicating how all social interaction will entail a degree of acting or performance. Laban movement analysis (also sometimes called Laban/Bartenieff movement analysis), with its own specialized language for documenting human movement, is another framework film scholars have found useful.

In contemporary cinema, digital *motion capture technology has placed acting at the intersection of a complex combination of *special effects work and *CGI animation, and this is now a central preoccupation of scholars writing on acting (see digital cinema; post-cinema). See also beats; casting; disability.

Further Reading: Baron, Cynthia, and Carnicke, Sharon Marie Reframing Screen Performance (2008).

Wojcik, Pamela Robertson Movie Acting, the Film Reader (2004).

Taylor, Aaron (ed.), Theorizing Film Acting (2012).

Lovell, Alan and Kramer, Peter (eds.), Screen Acting (1999).

action film (action-adventure film) An extremely successful and influential mode of popular cinema that foregrounds spectacular movement of bodies, vehicles and weapons, and state-of-the-art *special effects. These highly dynamic elements (with the actor’s physical *performance a central attraction) are usually held together by a fast-paced, pared down, goal-orientated, *narrative structure. Like the *horror film or the *thriller, the action film is defined in part by the type of experience it offers its audiences, namely, a visceral, exciting one of movement through (usually urban) space as the characters pursue a clearly specified objective, usually within a time-critical scenario. For its formal properties, narrative structure, and in the pleasures it offers it viewers, Speed (Jan de Bont, US, 1994) is considered by many to be an action film par excellence.

The action film is strongly associated with the adventure film, with swashbucklers, pirate films, historical *epic films, and safari films all popular from the 1910s. The Douglas Fairbanks vehicle The Gaucho (F. Richard Jones, US, 1927) was described in contemporary reviews as an ‘action-adventure’ film and films such as The Adventures of Robin Hood (Michael Curtiz and William Keighley, US, 1938), starring Errol Flynn, contain all the elements normally associated with the contemporary genre. The Bond films of the 1960s and 1970s are also considered significant precursors. Often considered synonymous with US cinema, the action film is in fact central to almost all national cinemas. John Woo’s hyper-kinetic *Hong Kong action films, for example, are variants of a longstanding *martial arts film tradition that has shaped the cinemas of *East Asia throughout the 20th century.

While work has been done to delimit the action film as a distinct genre, action is also a mode that cuts across different film genres and has been a central feature of a wide range of films in disparate historical and cultural contexts (see also thriller). Indeed, the Lumière brothers’ L’arrivée d’un train à La Ciotat/Train Arriving at La Ciotat Station (1895) consists of nothing but action. A number of scholars have also noted considerable similarities between the contemporary action film’s ‘cinema of effects’ and certain facets of *early cinema, especially the centrality of action to the *chase film, the *ride film, and *slapstick comedy (see cinema of attractions). The action mode is also extant in a range of other genres, including the *crime film, *fantasy film, *science fiction, the *superhero film, and the *war film.

In *film studies, the action film’s *spectacle and visual *excess in preference to the kinds of pleasures associated with classical models of film *spectatorship has led to comparison with the *musical (see haptic visuality). The somewhat opportunist gathering together of different elements in the action film has also led scholars to consider the genre as a prime example of post-classical film production and consumption (see intensified continuity; new hollywood; package-unit system; postmodernism). In this context, the term chaos cinema has been used to describe how sequences in the action film are no longer governed by the conventions of *continuity editing, instead utilizing a combination of shocks, spectacle, and affect, described by one scholar as a ‘shotgun aesthetic’. Work on East Asian and Indian action films now recognizes the international dimensions of the genre. Feminist and political readings of an influential *cycle of 1980s and 1990s action film *franchises, including Rambo: First Blood Part 2 (George P. Cosmatos, 1985), Die Hard (John McTiernan, 1988), and The Terminator (James Cameron, 1984), criticized the action film’s resolute focus on powerful masculine bodies, male agency, and regeneration through violence, not to mention its subordination and objectification of female characters (see ideological criticism; masculinity). And although contemporary action films such as the Transformers franchise (2007– ongoing) or Taken trilogy (2008–15) seem intent on perpetuating these tendencies, it has also been suggested that the genre is particularly suited to the depiction of the shifting and increasingly fluid identities (especially in relation to *gender) associated with *postmodernism, as seen across a range of films including Mad Max: Fury Road (George Miller, 2015), Atomic Blonde (David Leitch, 2017), and Captain Marvel (Anna Boden and Ryan Fleck, 2019).

Further Reading: Gopalan, Lalitha Cinema of Interruptions: Action Genres in Contemporary Indian Cinema (2002).

Morris, Meaghan, Li, Siu Leung, and Chan, Stephen Ching-kiu Hong Kong Connections: Transnational Imagination in Action Cinema (2005).

O’Brien, Harvey Action Movies: The Cinema of Striking Back (2012).

Purse, Lisa Contemporary Action Cinema (2011).

Tasker, Yvonne Spectacular Bodies: Gender, Genre, and the Action Cinema (1993).

actualities (actualités) A term, coined by film pioneers Auguste and Louis Lumière, denoting the short films showing real-life activities (recent and topical events or news, usually with a hint of novelty, curiosity, or sensation) that predominated in cinema’s earliest years. Actualities rarely ran to more than a single *shot or a few minutes’ running time, and were sold to exhibitors as sets of single views that could be arranged and screened in a variety of combinations. The Lumière Cinématographe programme that travelled the world from 1895 was composed largely of actualities, including L’arrivée d’un train à La Ciotat/Train Arriving at La Ciotat Station and La sortie de l’usine Lumière à Lyon/Workers Leaving the Lumière Factory at Lyon; and nearly everywhere in the world the earliest films shot locally were actualities. Aside from urban crowds, trains, and other forms of transport, widely favoured topics included royalty, military subjects, pageants and other forms of ceremonial, local sports events and street scenes, children at play, the ‘exotic’ (Women Fetching Water from the Nile (1897) is typical), as well as current events such as the 1899 trial of Alfred Dreyfus in France. Some actualities (war scenes, for example) involved re-enactments of the events depicted. In many countries, the topicality and novelty value of actualities screened in such venues as music halls and vaudeville theatres was important in building audiences for the new medium of cinema. In *Britain, among the earliest topical events to be filmed was a horse race, the 1895 Derby at Epsom, captured by film pioneer Birt Acres, and Robert W. Paul’s record of the following year’s race appeared on music-hall screens only 24 hours after the event. Other exhibition venues for actualities included fairgrounds and travelling exhibitions: the numerous scenes of local events and people in northwest England filmed by showmen Sagar Mitchell and James Kenyon were screened and enthusiastically received in such venues. After 1908, actuality shorts were increasingly packaged together for distribution and exhibition as newsreels; and the real-life mode surfaced in later years in other non-fiction genres, especially the *travel film, the *documentary, and the *ethnographic film.

Many of these early films have not survived but those that remain provide important source material for *compilation films, television history programmes, and scholarly research. For example, in 1994 a large cache of Mitchell and Kenyon films was discovered, archived, and restored. Some of the films were broadcast on television and released on DVD, and a selection can currently be viewed on *YouTube. In film studies, actualities figure as both source material and subject matter for a range of work in *film history, from descriptive documentation of *early cinema themes and genres, through analytical histories of the evolution of *film form, to cultural histories of film *spectatorship and studies of the place of cinema in the ‘modern life’ of the early twentieth century. See also film archive; modernism; newsreel; war film.

Further Reading: Charney, Leo and Schwartz, Vanessa R. (eds.), Cinema and the Invention of Modern Life (1995).

Kessler, Frank (ed.), Historical Journal of Film, Radio and Television on Early Non-fiction Cinema vol.22, no.3. (2002).

Toulmin, Vanessa, Russell, Patrick, and Popple, Simon (eds.), The Lost World of Mitchell and Kenyon: Edwardian Britain on Film (2006).

adaptation A pre-existing work that has been made into a film. Adaptations are often of literary or theatrical works, but musical theatre, best-selling fiction and non-fiction, comic books, *computer games, children’s toys, and so on have also been regularly adapted for the cinema. Adaptations of well-known literary and theatrical texts were common in the silent era (see silent cinema; costume drama; epic film; history film) and have been a staple of virtually all national cinemas through the 20th and 21st centuries. Bram Stoker’s Dracula (1897) and Arthur Conan Doyle’s Sherlock Holmes stories (1887–1927) have been adapted in a range of national contexts but probably the most adapted author is Shakespeare, whose plays have appeared in film form as a large-budget Hollywood musical (West Side Story (Jerome Robbins and Robert Wise, US, 1961)), a historical epic set in feudal Japan (Kumonosu-jo/Throne of Blood (Akira Kurosawa, Japan, 1957)), a Bollywood musical (Angoor (Gulzar, India, 1982)), and a children’s animation (The Lion King (Roger Allers and Rob Minkoff, US, 1994)), to name but a few. Adaptations often sit within *cycles associated with a particular time and place, as with the British *heritage film in the 1980s (see cycle). It is claimed that adaptations account for up to 50 per cent of all Hollywood films and are consistently rated amongst the highest grossing at the *box office, as aptly demonstrated by the commercial success of recent adaptations of the novels of J.R.R. Tolkien’s Lord of the Rings trilogy and J.K. Rowling’s Harry Potter series. Other varied US adaptations include: computer games (Resident Evil (Paul W.S. Anderson, 2002)), graphic novels (Ghost World (Terry Zwigoff, 2001)), comic books (The Avengers (Joss Whedon, 2012)); see also cinematic universe; superhero film), and children’s toys (Transformers: The Last Knight (Michael Bay, 2017)). A number of films also display a certain level of self-reflexivity regarding the process of adaptation, as can be seen in Adaptation (Spike Jonze, US, 2002) and The LEGO Movie (Phil Lord and Christopher Miller, 2012). A property ripe for adaptation is referred to as pre-sold; older works in particular are attractive to film producers because they are often out of *copyright (see deal, the).

*Film studies has long considered the process of adaptation, noting its importance to the *film industry and considering it as a film *genre. Key themes include a discussion of fidelity (or lack of fidelity) to an original work and a focus on *medium specificity (what a film can do that a novel/play/computer game cannot, and vice versa). This latter debate has a genealogy leading back to 18th-century discourse on the differences between painting (image) and poetry (word), a debate that was reformulated in the 19th century in relation to film and the novel, two cultural forms that have long been considered ‘sister arts’. Indeed, novels (especially from the Victorian era) have been among the most frequently adapted of works, and are of particular interest as they share certain formal techniques and narrative strategies with classical filmmaking (see classic realist text). Recent scholarship considers adaptations as markers of historical change, with case studies of regularly adapted texts focused on the way these are subject to revision and reinterpretation: Andrea Arnold’s decision to cast a black actor as Heathcliff in the latest adaptation of Emily Bronte’s Wuthering Heights (UK, 2011) is just one recent example of a significant amendment of this oft-adapted work. Fidelity has become less of a touchstone and the movement of a work from one medium to another is now the primary focus, with an array of technical terms—translation, transposition, transcoding, remediation, and so on—available to describe this process. Critical concepts such as *intertextuality and the idea of an adapted work as palimpsest are also common in writing on the subject. Overlap with work on film *fandom is necessary because fans are often extremely vocal (especially online) about changes made to their favourite works. The field is also now an adjunct to wider discussion of translation and the *transnational, especially through a focus on what has been called the ‘indigenization’ of stories, that is the way a work originating in one national context is settled into another, as for example, with *anime or *Asian epic cinema. Contemporary adaptation scholarship also now takes a wider, more inclusive view that includes the adaptation of non-literary and lowbrow works.

Further Reading: Elliott, Kamilla Rethinking the Novel/Film Debate (2003).

Grant, Barry Keith and Henderson, Scott Comics and Pop Culture: Adaptation from Panel to Frame (2019).

Hutcheon, Linda A Theory of Adaptation (2006).

Meikle, Kyle Adaptations in the Franchise Era: 2001–16 (2019).

Pauwels, Heidi Rika Maria Indian Literature and Popular Cinema: Recasting Classics (2007).

adventure film See action film.

aesthetics A philosophical approach to art that addresses the value of works of art and the ways in which they may be experienced. Its various branches include aesthetic cognitivism, which holds that the value of a work lies in its capacity to help us understand, order, and illuminate everyday experience; other approaches may emphasize value in terms of enjoyment, pleasure, or emotional stimulation. An aesthetics of cinema involves first of all accepting that film is a legitimate art form; and then that cinema does more than simply copy what is ‘out there’ in the real world (see realism); and finally that the medium possesses distinctive formal and expressive qualities that potentially confer aesthetic value (see medium specificity).

In the late 1960s the film scholar Peter Wollen noted with regret the underdevelopment of an aesthetics of cinema, attributing this state of affairs to condescending attitudes towards a popular medium. A few years later, however, Victor Perkins, restating the view that popular films can and should be judged according to their artistic qualities, set out an approach to the rational and systematic evaluation of films that took full account of the distinctive features of the medium: Perkins’s contention was that a film’s value lies in its credibility and coherence rather than in its moral or intellectual content. But Perkins’s methods for *textual analysis proved more influential at the time than his aesthetic argument, and until lately aesthetic issues have seldom been explicitly addressed within film studies. This has been due largely to a prevailing view that questions of aesthetic value are in essence ideological in nature, so that the objectivity of any aesthetic judgement must always be open to question. However, as part of a growing interest in *film-philosophy, recent years have seen increased attention to questions of aesthetics within film studies. Key concerns include gauging artistic merit by looking at the ways in which a film can be effective, affective, or thoughtful; conducting close criticism and analysis of films with these issues in mind; and inquiring into the nature of the cinematic experience. See also cognitivism.

Further Reading: Antunes, Luis Rocha The Multisensory Film Experience: A Cognitive Model of Experiential Film Aesthetics (2016).

Carroll, Noel ‘Introducing Film Evaluation’, in Christine Gledhill and Linda Williams (eds.), Reinventing Film Studies (2000).

Klevan, Andrew Aesthetic Evaluation and Film (2018).

Perkins, V.F. Film as Film: Understanding and Judging Movies (1972).

Smith, Murray Film, Art, and the Third Culture: A Naturalized Aesthetics of Film (2017).

Wollen, Peter Signs and Meaning in the Cinema (1969).

affect See emotion.

Afghanistan, film in At the start of the 20th century Afghanistan’s ruling elite had access to early cinema from Europe, as well as imports from *India. The autocracy that followed independence in 1919 did not cultivate a national cinema and all forms of cultural production were subject to strict censorship. The country’s proximity and strong cultural links with *Pakistan (and through to India) ensured that Hindi cinema predominated through the 1940s and 1950s, and the earliest Afghan feature film, Pakistani co-production, Eshq wa Dosti/Love and Friendship (Reshid Latif), was made as late as 1951. A number of documentaries and *newsreels were made between 1950 and 1967, but it was not until the construction of the government-funded Afghan Film studios in Kabul in 1965 that a local film industry began to emerge. Production companies, including Nazir Film and Ariana Film, employed mainly Russian-trained filmmakers such as Khaleq A’lil, Rafiq Yahyaee, and Wali Latifi. Manand-e oqab/Like an Eagle (Khayr Zada, 1964), the three-part episode film, Rozgaran/Once Upon a Time (1968), and Mujasemeha Mekhandad/The Statues Are Laughing (Toryali Shafaq, 1976) are among the significant films made during this period. Under Soviet occupation (1979–89) film production was quickly centralized and geared towards production of propaganda, including Farar/Escape (1984) and Sabur-e sarbaz/Saboor, the Soldier (1985), both directed by renowned Afghan director ‘Engineer’ Latif Ahmadi. The ascendancy of the Taliban between 1996 and 2001 resulted in the outlawing of public film exhibition and the destruction of over 2,500 titles seized from the National Film Archive in Kabul (see film archive). During this period many filmmakers fled the country and very few films were made, though Uruj/Ascension (Noor Hashem Abir, 1995) is worthy of note. One estimate has it that no more than forty Afghan films were produced between 1951 and 2004 (most of them in the dominant language of Dari), and compared to its larger neighbours film production in Afghanistan is marginal and small-scale.

The contemporary period has been defined by the US-led invasion in 2001, and the following decade of occupation and reconstruction resulted in more freedom (though women are still not permitted to visit the cinema) and the return of Afghan filmmakers from abroad. A number of films have been made, including Grobat (2002) and Chapandaz (Khoda Hafez, 2002), the latter a celebration of the Afghan game of buzkashi, or goat polo. Iranian director Mohsen Makhmalbaf, whose film Kandahar (2001) drew attention to the plight of Afghanistan under the Taliban, has been instrumental in rebuilding the infrastructure required for film production (see iran, film in). Osama (2003), produced by Makhmalbaf and directed by Siddiq Barmak, is considered an excellent example of the new Afghan cinema and drew international critical acclaim. At the same time, a significant Afghan diaspora has produced and patronized films, including Khakestar-o-khak/Earth and Ashes (Atiq Rahimi, France, 2004), Firedancer (Jawed Wassel, US, 2002), and Buzkashi Boys (Sam French, 2012), the latter funded by the US-based Afghan Film Project. In Afghanistan, the political situation remains volatile, but Makhmalbaf and Barmak have remained involved via the Afghan Children Education Movement, an association that promotes literacy, culture, and the arts and that trains actors and directors. Against all odds, film production continues, including Barmak’s Jang-e taryak/Opium War (2008), The Prince of Nothingwood (Sonia Kronlund, 2017), a documentary about actor-director Salim Shaheen and the difficulties and dangers of filmmaking in Afghanistan, and work by female filmmakers, such as Wolf and Sheep (Shahrbanoo Sadat, Denmark/Afghanistan, 2016) and Namai bar ahis gomhor/A Letter to the President (Roya Sadat, 2017). From 2017, efforts have also been made to digitally restore some 7,000 films hidden from the Taliban by Afghan film archivists between 1996 and 2001 (see small nation cinemas). See also bollywood; diasporic cinema; ussr, film in the.

Africa, film in The African continent, which consists of over 50 separate countries, is extremely diverse and it is important to recognize this by referring to African cinemas in the plural, acknowledging distinct traditions, histories, and cultural differences. In film studies it has been common to consider African cinemas in relation to two main regions. The first, North Africa (sometimes also referred to as the Maghreb) shares a common language, Arabic, and a strong historical and cultural connection to the *Middle East, which has helped to foster a tradition of *Arab cinema (see north africa, film in). The second, Sub-Saharan Africa, has greater historical, linguistic, ethnic, and social diversity, and a number of distinct but overlapping film cultures have emerged partly as a consequence of the influence of, and resistance to, different colonial regimes: historically, Francophone West Africa has produced the greatest number of films and drawn the most interest within film studies, though this is now changing (see sub-saharan africa, film in). While this regional separation remains to a degree, a great many African filmmakers have been, and remain, mobile and active across regional and national boundaries; and from the 1960s a significant number of pan-African film initiatives have sought to foster collaborative projects and celebrate African cinemas. The year 1969 saw the founding of the Fédération Panafricaine des Cinéastes (FEPACI), a body committed to facilitating film distribution across Africa and to challenging existing monopolies and market dominance. In 2017, FEPACI, in co-operation with UNESCO and (the US-based non-profit) The Film Foundation, committed to restoring fifty African films with historic, artistic, and cultural significance.

Recent work in film studies has sought to be more attentive to the diversity of African cinemas, especially through consideration of separate regional cinemas in west, east, central, and southern Africa, as well as work on individual *national cinemas. Whereas in the 1980s and early 1990s much work in the field assumed African cinema to be auteur-led, political, polemical, and tied to the process of decolonization, new scholarship recognizes the effects of considerable demographic change (60 per cent of the continent’s population is eighteen years old or younger); the impact of new technologies (with digital video prompting a wave of popular filmmaking (see nollywood); shifting power dynamics in relation to gender; and the complex effects of globalization, including diasporic filmmaking and African cinema’s continued reliance on the (mainly Western) *film festival circuit for distribution. See also diasporic cinema; postcolonialism; transnational cinema.

Further Reading: Armes, Roy African Filmmaking: North and South of the Sahara (2006).

Diawara, Manthia African Film: New Forms of Aesthetics and Politics (2010).

Orlando, Valerie K. New African Cinema (2017).

Prabhu, Anjali Contemporary Cinema of Africa and the Diaspora (2014).

http://africa-archive.com/

• The African Film Database is a collaborative digital project that seeks to create a catalogue of films from and about the continent of Africa.

agency See narrative/narration.

Algeria, film in Lumière opérateurs organized moving-picture screenings in Algiers in 1896, and film theatres showing imported films were quickly established for French colonial audiences. However, under colonial rule there was little in the way of an indigenous Algerian cinema, though the kasbah (an exotic and lawless place to French eyes) was a popular setting for *crime films such as Pépé le Moko (Julien Duvivier, France, 1937). During the struggle for independence, French filmmaker René Vautier made L’Algérie en flammes/Algeria in Flames (France, 1957), which was banned in France until 1968, and the Algerian war was also the subject of a number of films by *Nouvelle Vague directors, including Jean-Luc Godard, Agnès Varda, and Alain Resnais. Following independence in 1962 after a decade of struggle, during which film was used as a weapon of resistance, the government quickly applied itself to the development of a viable national film production, distribution, and exhibition infrastructure. Under the aegis of a number of government institutions, including the Office National du Commerce et de l’Industrie Cinématographique (ONCIC), established in 1967 and in operation until 1984, Algerian filmmakers shouldered the task of creating their own national cinema. While a cycle of patriotic war films celebrating the heroic Mudjahid were deemed overly didactic by many critics, a few distinctive, complex, and influential films were produced, including L’aube des damnés/Dawn of the Damned (Ahmed Rachedi, 1965), an ambitious *compilation film that set the war in the context of contemporary Third World struggles; and La battaglia di Algeri/The Battle of Algiers (Gillo Pontecorvo, Italy/Algeria, 1966). The best-known director from this period is Mohammed Lakhdar-Hamina (who also headed the key government agency, the Newsreel Office), whose Le vent des aurès/The Wind from the Aures (1967), Décembre/December (1972), and Chroniques des années de braise/Chronicles of the Years of Fire (1975), were critically acclaimed; Chroniques was the first African film to win the Palme d’Or at the Cannes film festival.

The films of director Mohamed Bouamari, such as Le charbonnier/The Charcoal Burner (1972), which takes a shrewd look at how the changes precipitated by industrialization impact on the lives of individuals, marked a shift to the cinéma djidid, or new cinema, of the 1970s. The work of Lakhdar-Hamina and Bouamari had considerable influence throughout Africa, especially in *Morocco and *Tunisia. Other new cinema directors include Mohamed Zinet and Merzak Allouache, as well as Algeria’s first film female director, the feminist Assia Djebar. Djebar’s La nouba des femmes du Mont Chenoua/The Nouba of the Women of Mount Chenoua (1978) mixes drama and documentary and is influenced by the structure of nouba, a traditional Algerian musical form. Levels of film production were maintained in the 1980s through to the mid 1990s, with the bleak, despairing films of Mohamed Chouikh, including Le citadelle/The Citadel (1988), Youcef ou la légende du septième dormant/Youcef, or The Legend of the Seventh Sleeper (1993), and L’arche du désert/The Ark in the Desert (1997), exploring the conflict between individual and group identity. In 1994, exiled left-wing Algerian filmmaker Jean-Pierre Lledo returned from France to make Chroniques Algériennes/Algerian Chronicles (1994), a critically acclaimed film examining the increasingly repressive nature of Algerian society under the growing influence of Islamic fundamentalism.

After 1995 film production stalled as a result of withdrawal of state support, falling audiences, cinema closures, and violent political upheaval, including a number of terrorist attacks. Against this backdrop, many filmmakers relocated to France and European-North African co-production became predominant, including films such as Rachida (Yamina Bachir-Chouikh, Algeria/France, 2002), Les suspects/The Suspects (Kamel Dahane, Algeria/Belgium, 2004), El Manara/The Beacon (Belkacem Hadjaj, 2005), Indigènes/Days of Glory (Rachid Bouchareb, Algeria, France, Morocco and Belgium, 2006), Mascarades/Masquerades (Lyès Salem, Algeria/France, 2007), and the Berber-language feature La maison jaune/The Yellow House (Amor Hakkar, Algeria/France, 2009). In the last decade, political and economic uncertainty has continued and, in comparison to Tunisia and Morocco, a distinct Algerian cinema remains marginal, with only provisional signs of reconstruction after more than two decades of attrition and collapse. Algerian filmmakers based abroad continue to make films, including Djamila Sahraoui’s Yema/Mother (2012) and Tariq Teguia’s Thwara Zanj/Zanj Revolution (Algeria, France, Lebanon, Qatar, 2013), the latter considered a significant chronicle of the ‘Arab Spring’. See arab cinema; beur cinema; middle east, film in; north africa, film in.

Further Reading: Austin, G. Algerian National Cinema (2012).

Khalil, Andrea Flores North African Cinema in a Global Context: Through the Lens of Diaspora (2008).

Salmane, Hala, Hartog, Simon, and Wilson, David Algerian Cinema (1976).

algorithmic cinema (algorithmic culture) The use of computer data taken from a range of sources to shape film production. While it has always been the case that financiers, producers, distributors, and marketing agencies have utilized data in their decision-making, the digital turn has resulted in a step-change in the amount of data available and the ways in which this data can be utilized. The term big data is used to make a distinction between conventional data sources such as *box-office gross and new forms of data harvested from social media, blogging, tweeting, internet search engines, online shopping, and data streaming. Pioneers of the use of big data in relation to film include the television *streaming service Netflix, which records when, where, and what its users watch, as well as when they fast forward, rewind, and pause. From this data Netflix has designed a recommendation algorithm to suggest films that might be of interest; the aim of this algorithm is to increase consumption, as the more people watch the less likely they are to cancel their subscription. Additionally, Netflix uses its data to commission and produce films and television programmes. For example, Netflix observed that a lot of users who watched The Social Network (David Fincher, 2010) also watched the British television series House of Cards (1990); and that these users also watched films starring Kevin Spacey and/or directed by David Fincher. Informed by this data, in 2013 Netflix produced their own remake of House of Cards starring Kevin Spacey and directed by David Fincher, which ran successfully for six seasons. Netflix have also used algorithms (the exact details of which are closely guarded) to produce successful films across a range of genres, including the crowd-pleasing apocalyptic *horror film Bird Box (Susanne Bier, 2018) and the critically acclaimed *melodrama Roma (Alfonso Cuarón, 2018); *comedy, *crime, and *romantic comedy are other staple genres. This approach is now common in the *film industry more generally, where big data is used to predict audience viewing patterns and possible gaps in the market, as well as to orchestrate and fine-tune *production, *post-production, and *marketing. For example, for a larger budget *blockbuster film, careful scrutiny of opening weekend box office earnings, social media activity, film reviews, and piracy traffic, all cross-referenced to city, region, and country, will now inform tailored and reactive marketing. On a smaller scale, artist-filmmakers are also experimenting with the use of algorithms to shape their work; Guy Maddin’s *National Film Board of Canada-sponsored Seances (2016) invites the audience to interact with the film through an algorithm that remixes thirty silent-era-style short films that the director shot especially for the project. In *film studies, algorithmic cinema is mainly considered in relation to the *film industry, *digital cinema, and *post-cinema; and it is also of interest to those working on *genre, where the concept of ‘automatic writing’—that is, the audience’s role in shaping a yet to be made film via their previous viewing habits—is a precursor to the big data approach. Film historians are also figuring out ways of working directly with big data (see film history), and a data-driven (though not so large-scale) approach is being applied to the analysis of film style (see cinemetrics).

Further Reading: Hallinan, Blake and Striphas, Ted ‘Recommended for You: The Netflix Prize and the Production of Algorithmic Culture’, New Media & Society 18 (1), 117–37 (2016).

Schäfer, Mirko Tobias and Van Es, Karin The Datafied Society: Studying Culture through Data (2017).

amateur film A set of practices of non-professional or hobbyist filmmaking, often (as home movies) recording family and leisure activities, but also including local *newsreels, films of amateur dramatic productions, home-made *pornography, and films of all kinds by members of *film societies. The scale and nature of amateur film is closely associated with developments in dedicated consumer technologies. While the standardization of the 16mm film format in 1923 opened filmmaking to non-professionals, amateur film largely remained the province of the technically oriented (and the well-off) until after World War II. In consumer societies like the USA’s, home moviemaking saw a sharp rise in the 1950s: simpler 8mm cameras were introduced and found a ready market, while suggestions of suitable subjects, techniques, and approaches for personal moviemaking featured in home and family magazines as well as in the technical press. The market has since been continually renewed by the introduction of new technologies, from the super-8mm camera to the home *video camera, the digital camcorder, and the smartphone. Amateur filmmaking technologies have been, and continue to be, deployed for a wide range of purposes beyond home, family, and local community–from experimental and *avant-garde filmmaking to *ethnographic film and political campaigning; and amateur films of all kinds can be disseminated and viewed on the internet (see youtube). Old personal films are collected by a number of local and regional *film archives, and figure regularly in fiction and documentary films and television programmes as a means of evoking memory and nostalgia.

In film studies, amateur film is studied (often under the rubric of personal film) in terms of its history, its technologies, and its aesthetics; while anthropologists and other social scientists studying ‘home mode imagery’ consider how it works as a social practice—as a distinctive form of visual communication, in relation to its place in consumer culture, and in terms of the everyday uses of its technologies. See also machinima.

Further Reading: Rascaroli, Laura, Young, Gwenda, and Monahan, Barry (eds.), Amateur Filmmaking: The Home Movie, the Archive, the Web (2014).

Motrescu-Mayes, Annamaria and Nicholson, Heather Noris British Women Amateur Filmmakers: National Memories and Global Identities (2018).

Motrescu-Mayes, Annamaria and Aasman, Susan Amateur Media and Participatory Cultures. Film, Video, and Digital Media (2019).

Nicholson, Heather Norris Amateur Film: Meaning and Practice, 1927–77 (2012).

https://www.amateurcinema.org/

• An online resource for learning more about the history of amateur moviemaking.

America, film in See canada, film in; central america, film in; latin america, film in; usa, film in the.

American Academy of Motion Picture Arts and Sciences (AMPAS) See academy awards.

anamorphic lens See cinemascope; film projector; lens; widescreen.

ANCINE See embrafilme.

angle See camera angle.

animadoc, animated documentary See animation; documentary.

animals and film See ecocinema.

animation 1. The use of a range of non-photographic methods, including hand drawing, *silhouette animation, cel-animation, model work (known as *stop-motion animation), and computer-generated imagery (*CGI) to create film images. The effect of movement is simulated through making slight progressive changes from one frame to the next (see persistence of vision). 2. Films produced using animation techniques, often given the label cartoons, and aimed at a young audience.

Precursors to animation as a distinct film genre include comic strips such as The Yellow Kid, which appeared in US newspapers from 1890s, and early experiments with the moving image, such as those of Emile Reynaud using hand-drawn slides (see praxinoscope). Animated elements were quickly composited with photographic content in the *trick films of Georges Méliès and in the work of J. Stuart Blackton (see matte shot). The work of Windsor McCay in the US and Emile Cohl in France was popular in the 1910s, and the stop-motion animation of Wladyslaw Starewicz in Russia, including Mest’ kinematograficheskogo operatora/Revenge of the Cinematographer (1912), is considered seminal. By the early 1920s a number of animators working in the US had established distinct brands, including Max Fleischer’s Koko the Clown, Pat Sullivan’s and Otto Messmer’s Felix the Cat, and Paul Terry’s Aesop’s Fables. During the same period, German artists Viking Eggeling and Oskar Fischinger, experimented with animation techniques in the production of *avant-garde film. This early animation drew the attention of filmmakers such as Sergei Eisenstein and Dziga Vertov, as well as film theorists such as Theodor Adorno, all of whom saw animation as a distinct adjunct to modernist art (see modernism). From the 1920s, animation was also popular in China and *Japan, where a distinct and influential tradition of *anime was established.

The Fleischer studios, creators of Popeye and Betty Boop, were successful producers of animation through the 1930s, but eventually succumbed to competition from the Walt Disney company, whose early *synchronized sound cartoon, Steamboat Willie (1928), introduced Mickey Mouse to the world. One reel and feature length animation was ubiquitous in the US during the 1930s and 1940s, with MGM, Warner Bros, and other Hollywood studios making large numbers of films. Disney was an early adopter and innovator of new film technologies, including Technicolor, which was used to make Snow White and the Seven Dwarfs (1937), Pinocchio (1940), Dumbo (1941), and Fantasia (1940) as well as numerous one-reel shorts (see colour film; multiplane camera; surround sound). The animators Norman McLaren and Len Lye had work commissioned by the Post Office and are considered part of the *British Documentary Film Movement. In the 1940s McLaren headed an international group of animators, including Caroline Leaf, Colin Low, and Robert Verral, who produced work under the auspices of the Canadian *National Film Board. Other significant avant-garde artist-filmmakers/animators include Robert Breer, Hans Richter, Harry Everett Smith, Stan Vanderbeek and John and James Whitney. In mid-20th century *Eastern Europe and the *USSR, a range of distinct national schools of animation originated, influenced by the experience of communism, the avant garde, and specific folk and cultural traditions (see eastern european animation).

In the 1950s mainstream animation tended to shift from cinema screens to television, with Warner Bros, MGM, Tex Avery, and from the 1960s, Hanna-Barbera, producing large quantities of cartoons for the small screen (see also slapstick). After a period of only moderate success, Disney’s fortunes rallied in the 1990s, with a series of internationally successful, conventionally animated feature films, including The Little Mermaid (1989), Aladdin (1992), and The Lion King (1994). More recently, the phenomenal success of Pixar (the Toy Story *franchise (1995–2010), Inside Out (2015), Coco (2017)) has shown digital, or computer, animation to be the dominant mode (Pixar became part of Disney Corporation in 2006). Nowadays it is common, in films such as Avatar (James Cameron, 2009) and Paddington 2 (Paul King, 2017), to composite *live action and computer-generated imagery (see motion capture). The digital turn has also given rise to grassroots movements such as *machinima. However, conventional stop-frame animation continues to be used, as for example in the ‘claymation’ model work used in the Wallace and Gromit film series (Nick Park, UK, 1989–2010) and a number of Wes Anderson films, including Fantastic Mr Fox (2009) and Isle of Dogs (2018).

Film studies turned its attention to animation from the 1990s, with a predominant focus on specific national contexts, especially Europe, the US, and Japan, and accounts of key filmmakers. The launch of Animation Journal (1992) and Animation: An Interdisciplinary Journal (2006) helped broaden the field, bringing into play distinct theoretical and philosophical frameworks, and an interdisciplinarity approach. Animation scholars are in a strong position to engage with the digital turn and question of *post-cinema, and especially the view that the central condition of the digital era is neither wholly animated nor live action but the primacy of the composite image. An indicator of this changed condition is the rise of the animated documentary (see documentary). See also baltic states, film in; belgium, film in; cel animation; children’s films; family film.

Further Reading: Barrier, J. Michael Hollywood Cartoons: American Animation in its Golden Age (1999).

Cavalier, Stephen The World History of Animation (2011).

Dobson, Nichola, et al. (eds.), The Animation Studies Reader (2018).

Holliday, Christopher The Computer-Animated Film: Industry, Style and Genre (2018).

Wells, Paul Understanding Animation (1998).

https://www.animationstudies.org/v3/

• The website of the Society of Animation Studies.

anime Japanese film and television *animation. In the West, anime is often used interchangeably with the term manga. However, in Japan manga refers only to comic books or comic strips and anime to moving-image animation. The origins of both manga and anime can be traced to Japanese Buddhist picture scroll painting and woodblock printing (both of which utilized sequential images) and to the formative contact between these local traditions and the cartoon techniques used by graphic artists from *Britain and the *US who worked in Japan from the mid to late 19th century. As Japan modernized, and in the context of a burgeoning print media, Japanese artists produced a hybrid comic form that blended traditional techniques with Western modes. This borrowing from, and lampooning of, Western cartoons (such as Punch and The Yellow Kid) would remain a feature of anime as it developed throughout the 20th century. Manga artists were drawn to the new medium of film, producing feature length animations from 1917 onwards. Kitayama Seitaro’s 1918 film Motomara enjoyed success in Europe and the first Japanese anime talkie Chikara To Onna No Yononaka/The World of Power and Women (Masaoka Kenzo) appeared in 1932. After World War II, the main platform for anime was television, where the work of Osamu Tezuka was particularly influential. Tezuka’s best-known creation, Shin Tetsuwan Atom/Astroboy, was an amalgam of the Pinocchio and Superman stories, and indicated his fascination with US animation, especially the work of Walt Disney and the Fleischer brothers. Astroboy appeared first as a manga but was serialized on Japanese television from 1959 in a popular show that blended film techniques such as pans, *zooms and *jump cuts with the serial form of the comic. From 1963, Astroboy (retitled Mighty Atom) was distributed internationally, and its success ensured that anime quickly became a staple of international television through the 1970s: in this context anime is often re-edited in order to play better to Western audiences.

Though usually associated with *science fiction and the *fantasy film, and attracting an avid audience of teenage boys, anime encompasses a wide range of genres, including variants tailored for female readers and viewers. For example, Ikeda Ryoko’s television series Berusaiyu no bar/Rose of Versailles (1979), released outside Japan as Lady Oscar, is a historical epic set during the French Revolution and features two strong-minded women as the main protagonists (the series inspired a French live-action version also called Lady Oscar (Jacques Demy, 1979). Another celebrated example of anime is Nakazawa Keiji’s Hadashi no Gen/Barefoot Gen (1983); based on a successful manga comic strip from the 1970s, the film tells the story of a teenage boy and his mother in the aftermath of the bombing of Hiroshima, a theme that features in a large number of anime films, though usually in disguised or allegorical form.

In the 1980s the introduction of home video provided a further platform for the distribution of film versions of anime both within Japan and abroad. In the West the consumption of anime became an increasingly popular subcultural activity, with fans translating manga and distributing anime on *video (see cult film). Katsuhiro Otomo’s Akira (1988), a story of rival motorcycle gangs drawn into a secret government experiment in a post-apocalyptic Tokyo, opened to wide critical and popular acclaim in Japan and was a major success internationally, taking anime from the margins into the mainstream and making animation a key feature of *transnational cinema. Recent examples, including Kôkaku kidôtai/Ghost in the Shell (Mamoru Oshii, 1995), the Pokémon franchise (1999–2006), and the *Academy Award winning Sen to Chihiro no kamikakushi/Spirited Away (Miyazaki Hayao, 2001), signal the success of anime in Western markets. Additionally, sexually explicit anime has become a popular form of *pornography, with a wide range of films available online. The increasingly wide dissemination of anime has made it an influential cultural form enjoyed widely throughout *East Asia, and inspiring and influencing contemporary Western animation and a wide range of live-action film series such as The Terminator (1984–ongoing), The Matrix (1999–2003), and Transformers (2007–ongoing). Film studies scholarship on this topic is broad, tracing the historical development of the form, relations with Japanese culture and politics, and considering anime in relation to multimedia convergence (see digital cinema), *franchise filmmaking, and globalization. See also japan, film in.

Further Reading: Cooper-Chen, Anne M. Cartoon Cultures: The Globalization of Japanese Popular Media (2010).

Clements, Jonathan (ed.), The Anime Encyclopedia: A Guide to Japanese Animation since 1917 (2006).

Denison, Rayna Anime: A Critical Introduction (2015).

Steinberg, Marc Anime Media Mix: Franchising Toys and Characters in Japan (2012).

anthology film See portmanteau film.

Anthology Film Archives (AFA) An organization based in New York City, founded in 1969 by the filmmaker Jonas Mekas, with Jerome Hill, P. Adams Sitney, Peter Kubelka, and Stan Brakhage, and dedicated to the collection, restoration, preservation, archiving, and promotion of avant-garde and independent film and video from around the world, with an emphasis on work from North America and Europe. AFA houses a research library, offers individual viewing facilities, and sets up screenings and other events. It publishes the journal Film Culture, as well as catalogues and other documents associated with screening programmes, and findings of AFA-sponsored research. See also film archive; avant-garde film; new american cinema.

http://anthologyfilmarchives.org/

• The Anthology Film Archives website.

anthropological film See ethnographic film.

anthropology and film See area studies and film.

aperture See exposure; lens.

apparatus theory See cinematic apparatus.

Arab cinema The cinematic output of a number of countries within a broad geographical region stretching from the Middle East to North and East Africa and informed by a shared Islamic cultural heritage, the currency of Arabic dialects, and the experience of colonialism and anti-colonial struggle. The foremost producer and exporter of Arab cinema is *Egypt, which established a viable *studio system from the 1930s that specialized in commercial genre films (of the 918 feature films made in Egypt between 1931 and 1960 more than a third were *musicals) that enjoyed popularity throughout the Arab world. The Egyptian Arabic dialect formed a sort of lingua franca for cinema across the region and Egypt’s studio system served as a model for film industries in *Iraq, *Lebanon, *Syria, and *Turkey. Imports from Europe and the US were popular with local audiences, and Western cinema provided the stylistic and narrative template for the development of local filmmaking. Some distinct regional inflections can be identified, however, as a result of the influence of *silhouette animation, popular theatre (with a strong tradition of farce), and folklore (especially oral narratives such as the Arabian Nights tales with their nested story structures).

In contrast to the popular entertainment cinema associated with Egypt, there is also an actively political element in Arab cinema and a certain strand of *critical realism. This is apparent in the 1950s in the cinemas of Egypt and Lebanon and is seen across the region through the 1960s, in a development regarded as marking wider processes of decolonization and the emergence, alongside Pan-Arab regionalism, of distinct nationalisms; this period is also defined by relatively strict state control. The creation of the state of Israel in 1948 and subsequent wars protecting and extending its borders became the focus of considerable political upheaval and continued tension, and the Arab–Israeli conflict became a key theme in Arab cinemas, especially in Syria’s ‘cinema of social justice’, Palestinian *documentary film, and the *war film and *history film genres as they appeared across the region. Allied to these wider changes, distinct *national cinemas emerged in North Africa, with film regarded as an important tool of revolutionary anti-colonial struggle, especially in *Algeria. Arab cinema in North Africa tends to be influenced by the cinema of *France and retains a strong connection to European culture as well as to filmmaking in *Sub-Saharan Africa. The Carthage Film Festival for Arabic and African Cinema (JCC), was founded in *Tunisia in 1966 and remains an important forum for Arab filmmakers (see film festival). From the late 1970s a number of ‘New Arab Cinemas’ emerged in Egypt, Algeria, and Syria; these are typified by *realism, a desire to engage with political issues, and a self-consciously auteurist approach, with autobiography a key genre (see authorship). Films of the New Arab Cinemas attracted international critical acclaim, but often received only limited releases in their home countries, a pattern that persists to this day. Caméra Arabe (1987), Ferid Boughedir’s important documentary on the development of Arab cinema between 1967 and 1996, celebrates this period of anti-authoritarian, stylistically innovative cinéma d’auteur.

In the early 21st century, the lengthy US occupation of Iraq, the rise of Islamic State and other transnational Islamic fundamentalist groups, the pro-democracy uprisings of the ‘Arab Spring’, and a devastating war in Syria have created widespread uncertainty that has impacted film production in a range of ways. In some parts of the region, such as Syria, war has reduced feature film production but precipitated some political documentary filmmaking. In others, especially North Africa, opportunities for female filmmakers (such as Lebanon’s Nadine Labaki) appear to be increasing, and in some countries the strict censorship regimes associated with autocratic and theocratic governments have eased. And, while diasporic and exilic experience remains a key reference point, contributing to Hamid Naficy’s designation of Arab cinema as an ‘accented cinema’, some Arab filmmakers have been able to re-establish a connection with their home countries (see morocco, film in). A key development is an increase in independent filmmaking in individual countries, with (often documentary) films now produced outside the strictures of the established studio systems and state financing. As a consequence, a diverse range of films are now being produced, including direct political engagements with contemporary events, personal documentaries and experimental works, and mainstream commercial genre films, including comedies, action films, and melodramas. See also beur cinema; diasporic cinema; middle east, film in the; north africa, film in.

Further Reading: Armes, Roy Roots of the New Arab Film (2018).

Dickinson, K. Arab Cinema Travels: Transnational Syria, Palestine, Dubai and Beyond (2016).

Gugler, Josef (ed.), Ten Arab Filmmakers: Political Dissent and Social Critique (2015).

Naficy, Hamid An Accented Cinema: Exilic and Diasporic Filmmaking (2001).

Shafik, Viola Arab Cinema: History and Cultural Identity (2016).

http://al-bab.com/cinema-section/arab-cinema

• Articles and other resources on Arab cinema.

Arbeiterfilm [German worker film] A varied group of German fiction films made for television between around 1971 and 1976. The films were commissioned and funded through public service broadcasting institutions, most notably Westdeutscher Rundfunk (WDR), and focussed on the lives of working-class individuals and families in contemporary West Germany. The Arbeiterfilm tends to couch its critiques of contemporary society in an approach to film form typical of politically driven *countercinema—episodic narratives, analytical *montage, extended *documentary sequences—whilst offering access to characters’ *point of view (see critical realism). Some of the filmmakers involved are best known for their association with the Arbeiterfilm: Ingo Kratisch and Marianne Lüdcke (Die Wollands/The Wolland Family (1972), Lohn und Liebe/Wages and Love (1973), Familienglück/Wedded Bliss (1975)); and Christian Ziewer (Liebe Mutter, mir geht es gut/Dear Mother, I’m OK (1971), Der aufrechte Gang/Walking Tall (1976)). Others—like R.W. Fassbinder, who directed the five-part miniseries Acht Stunden sind kein Tag/Eight Hours are not a Day (1972) for WDR, and Helma Sanders-Brahms (Shirins Hochzeit/Shirin’s Wedding (1975))—are better known as leading figures of *New German Cinema.

To the extent that it is recognized in film studies, the Arbeiterfilm is seen as a subcategory of New German Cinema and treated in its own right as a distinctive case study in public investment in filmmaking. It also repays sociological analysis as a *film movement. See also germany, film in; politics and film; social class; sociology and film.

Further Reading: Collins, Richard and Porter, Vincent WDR and the Arbeiterfilm: Fassbinder, Ziewer and Others (1981).

archaeology See film archaeology.

archive See film archive.

area studies and film Area studies is an umbrella term covering various interdisciplinary scholarly studies of the languages, peoples, societies, and cultures of a definable geographical area (as for example Latin American studies, Oriental and African studies, Scandinavian studies, Slavonic and Eastern European studies, etc.). The films and cinemas of any domain of area studies constitute potential areas of inquiry. Following the rise of culturalism in film studies and in tandem with the subsequent increase in interest in non-Anglophone and non-European cinemas and in *World cinema and *transnational cinema, work on film and cinema by area studies specialists has described a steady upward curve over the past twenty years. This is especially apparent in the fields of South Asian, East Asian, and Iberian and Latin American studies, where there are now substantial bodies of work on national, regional, and transnational cinemas by specialists in these areas’ languages, cultures, and histories (see east asia, film in; india, film in; latin america, film in). At the same time, a growing number of courses and programmes, in both area studies and film studies, address themselves to the cinema cultures and films of these areas.

Among the most useful contributions from area studies to the study of cinema are a number of methodologically sophisticated studies of present-day cinemagoing and audiences in various countries and regions. In these cases, and in general, area studies work on cinema benefits from investigators’ expertise in local languages as well as from their privileged access to local sources, human and otherwise. Such work can offer exceptional strength and focus in relation to details of the cultural, social, and historical contexts of films and filmmaking. However, where area studies specialists lack knowledge of and expertise in film studies, the work can be somewhat unsatisfactory when it comes to analyses of, say, film genres and film texts–to the degree at times of treating films as subsumed to, or simply reflections of, their social and historical contexts. This has re-energized debates within film studies on the relationship between film texts and their various contexts and conditions of existence. See also audience; cultural studies and film; modern language studies and film; national cinema; politics and film

Further Reading: Derné, Steve Movies, Masculinity, and Modernity: An Ethnography of Men’s Filmgoing in India (2000).

Miyoshi, Masao and Harootunian, Harry D. (eds.), Learning Places: The Afterlives of Area Studies (2002).

Argentina, film in Notwithstanding its turbulent history Argentina’s film industry, alongside those of *Brazil and *Mexico, has been among the most robust in *Latin America. Moving images were first seen in Argentina at a screening of the Lumière Cinématographe in Buenos Aires on 18 July 1896. There was a large and cosmopolitan potential audience for films, and local filmmakers soon began producing *newsreels, documentaries, and vignettes of local scenes. An early—possibly the earliest—Argentine feature film was a historical epic, El fusilamiento de Dorrego/The Execution of Dorrego (1910); while an early commercial success, and the first of many popular gaucho films, Nobleza gaucha/Gaucho Nobility, appeared in 1915. The most celebrated director of Argentina’s silent period was José Agustín Ferreyra (‘El Negro’), whose films were set in the suburbs and city of Buenos Aires, and highlighted the lives of the poor.

By the late 1920s, a number of studios had been established, and Argentina was producing around twelve features a year; nonetheless by 1925, 90 per cent of feature films on Argentine screens were imports from the US. The coming of sound provided a boost for the local film industry, however, since there was considerable demand for Spanish-speaking films, outside as well as inside Argentina. Ferreyra’s Muñequitas porteñas/Buenos Aires Dolls (1931) was a big commercial success, alongside numerous other popular genre films with a characteristic Argentine flavour: gaucho epics, ‘folkloric’ socially critical films, *comedies, *melodramas, *operettas and tangueros—tango films like La vida es un tango/Life is a Tango (Manuel Romero, 1939) (see musical; western). This golden age of Argentina’s film industry lasted into the 1940s: in 1940 about fifty locally made films were released, and in 1942 Artistas Argentinos Asociados (Association of Argentine Artists) was created with the aim of fostering and furthering a *national cinema. But under Juan Perón’s 1946–55 governments, films came under the control of the Subsecretariat for Information and the Press, which exercised official censorship of all media: this had a deleterious effect on the local film industry and box-office receipts fell.

The late 1950s, however, saw a revival in the fortunes of the national cinema, with Argentina’s most celebrated auteur, Leopoldo Torre Nilsson, coming to international prominence with La casa del ángel/The House of the Angel (1957). In a series of late 1950s/early 1960s ‘new wave’ films Torre Nilsson set out an excoriating critique of Argentina’s bourgeois values (see authorship); and the years between the mid 1950s and the mid 1970s were a time of febrile, often contentious, filmmaking activity throughout Argentina. This period saw the success of Fernando Birri’s celebrated 1958 short Tire dié/Throw Us a Dime, made under the auspices of the newly formed Instituto de Cinematografía at the Universidad de Litoral in Santa Fé. Influenced by Italian *Neorealism, Birri’s film is regarded as Latin America’s first social *documentary and a key forerunner of the radical cinema of the 1970s and 1980s, a cinema epitomized above all by the militant, collectively—and clandestinely—made, three-part, four-and-a-half-hour-long, documentary La hora des los hornos/The Hour of the Furnaces (1970). Fernando Solanas and Octavio Getino, members of the Grupo Cine Liberación—the collective which made La hora des los hornos—wrote an influential *manifesto proposing the notion of *Third Cinema. This energetic phase came to an abrupt end, however, with the military coup of 1976. From then until the end of the junta in 1983 censorship was severe, and numerous actors and directors went into exile, while others were blacklisted; and many foreign films were banned.

The return of exiled and blacklisted filmmakers after 1983 brought new vigour to the industry and, with production increasingly oriented towards lucrative markets in Europe and North America, Argentine films began to attract international attention. The worldwide success of María Luisa Bemberg’s Camila (1984) prompted heart-searching about the validity of European, as against Latin American, styles of filmmaking; but the internationalization of Argentine cinema was compensated when La historia official/The Official Story (Luis Puenzo, 1985), a drama about the fate of those who were ‘disappeared’ under the military junta, became the first Argentine film to win an *Academy Award for Best Foreign Film. After 1994, when legislation was passed to support domestic film production, there began a period of expansion and transnationalization, and the emergence of what has been described as New Argentine Cinema. A surge in international co-productions included British director Sally Potter’s fresh slant on the tanguero in The Tango Lesson (UK/France/Argentina/Japan/Germany, 1997) and the highly successful *road movie Diarios de motocicleta/Motorcycle Diaries (Walter Salles, 2003), a UK/US/France/Argentina/Chile co-production which grossed around $58 million worldwide. Argentina now boasts the highest number of international co-production treaties in Latin America, with recent international successes including El secreto de sus ojos/The Secret in their Eyes (Juan José Campanella, Argentina/Spain, 2009), recipient of an Academy Award for Best Film in a Foreign Language; Relatos salvajes/Wild Tales (Damián Szifrón, Argentina/Spain), which was among the world’s highest-grossing foreign language films of 2014–15; and the critically successful Zama (Lucrecia Martel, 2018), an international co-production involving ten countries. In 2011, Argentina’s features production rose to a record 126 releases. See also latsploitation; transnational cinema.

Further Reading: Andermann, Jens New Argentine Cinema (2012).

Oliveri, Ricardo García Argentine Cinema: A Chronicle of 100 Years (1997).

Page, Joanna Crisis and Capitalism in Contemporary Argentine Cinema (2009).

Rocha, Carolina Argentine Cinema and National Identity (1966–1976) (2018).

Armenia, film in See caucasus, film in the.

art cinema (cultural cinema) A film practice and associated critical category defined by certain formal or aesthetic properties (including *narrative/narration that is loose, episodic, elliptical, and lacking in closure; with *image and *sound taking precedence over *plot) that are usually attributed to the artistic vision of the *director as auteur (see authorship). Commonly contrasted with mainstream commercial film, and especially with Hollywood’s industrialized systems of *production, *distribution, and *exhibition, art cinema is historically associated with certain European filmmakers and national cinemas, and is institutionally allied with art-house cinemas, *film societies, *film festivals, national film institutes, and cinematheques; and often depends in some degree on public subsidy. Art cinema’s origins lie partly in early attempts to raise the status of cinema through ‘quality’ adaptations of high-art literary and theatrical classics (the Film d’Art in *France, for instance); and partly in aspects of the modernist art movements of 1920s and 1930s Europe. At times, the boundary between art cinema and *avant-garde film has seemed fuzzy, especially given their shared roots in *modernism: the two terms are sometimes used interchangeably, while pioneering film movements such as *Expressionism and the *Soviet avant garde are widely regarded as inhabiting both categories.

International art cinema enjoyed a heyday in the years following World War II, when the rise of *Neorealism in Italy and of *new waves elsewhere created a niche market for subtitled films aimed at art-loving audiences, boosted by serious criticism in film studies journals like Cahiers du cinéma which drew attention to the work of auteur-directors such as Vittorio de Sica (Ladri di biciclette/Bicycle Thieves (Italy, 1948)) and Robert Bresson (Journal d’un curé de campagne/Diary of a Country Priest (France, 1951)). Other key European art cinema directors include Ingmar Bergman (Det sjunde inseglet/The Seventh Seal (Sweden, 1957)), Federico Fellini (8½ (Italy/France, 1963)), and Michelangelo Antonioni (Il deserto rosso/The Red Desert (Italy/France, 1964)). In these years, work by non-European directors, most prominently Akira Kurosawa (Rashomon (Japan, 1950)), Kenji Mizoguchi (Ugetsu Monogatari (Japan, 1953)), and Satyajit Ray (Pather Panchali (India, 1955)) was also admitted to the art cinema *canon; while at the same time, art cinema’s ‘adult’ themes became associated in the minds of audiences with sex and eroticism, with the connotations of quality legitimizing any risqué material. Recent years have seen a blurring of formal conventions between mainstream and art cinemas, though many of the institutional differences (in modes of production, distribution, and exhibition) remain in place. Today with globalization, art cinema has become a transnational phenomenon as the international cultural film plays to a niche market, with the director regarded as a brand.

In film studies, art cinema is studied, increasingly by *modern language studies and *area studies specialists, in the context of relevant *national cinemas, institutions, and *film movements, and in critical-biographical studies of individual directors; while individual films form the subject of *textual analysis. See also cinephilia; feminist cinema; independent cinema; slow cinema; subtitle; transnational cinema; world cinema.

Further Reading: Betz, Mark Beyond the Subtitle: Remapping European Art Cinema (2009).

Bordwell, David Poetics of Cinema 151–7 (2008).

King, Geoff Positioning Art Cinema: Film and Cultural Value (2019).

Kovács, András Bálint Screening Modernism: European Art Cinema, 1950–1980 (2007).

art direction See production design.

art gallery See gallery film.

art house film See art cinema.

artists’ films See avant-garde film; expanded cinema; gallery film; structural film.

Asia, film in Any consideration of film and cinema in Asia must acknowledge the many and varied histories, traditions, and cultures across the continent. Broadly speaking, however, Asia may be subdivided into three main regions in terms of film production and consumption. *East Asia saw the establishment of significant film industries in *Japan, *China, and *Hong Kong in the 1910s and 1920s; and in the 1930s and 1940s, the Japanese industry had a particularly strong influence on the development of film industries and film cultures in Korea (see north korea, film in; south korea, film in) and *Taiwan. A substantial Chinese diaspora in Southeast Asia has provided a ready market for films from Hong Kong, and distinctive national film industries have emerged in *Vietnam, *Cambodia, *Thailand, Myanmar (Burma), *Malaysia, *Singapore, the *Philippines, and *Indonesia. Cinema in South Asia is dominated by *India, the world’s most prolific film-producing nation. Cinema screens and other outlets elsewhere in the region have been dominated by Indian films for decades, and, at least in part as a consequence of this, local production in *Sri Lanka, *Pakistan, and *Afghanistan remains relatively small-scale. *Central Asia, including Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, retain strong historical and cultural connections to East Asia and South Asia. However, a distinct film culture has developed in this region as a result of the strong influence of the USSR (see soviet republics, film in the). In the 2010s, transnational co-productions have become more common, and there is an increase in *diasporic Asian filmmaking in Europe, the US, Australia, and elsewhere; new technologies have enabled broader distribution of Asian films beyond the well-trodden pathways of art house cinemas and international film festivals, leading to the claim that Asian cinema is now thoroughly globalized.

Further Reading: Ciecko, Anne Tereska (ed.), Contemporary Asian Cinema: Popular Culture in a Global Frame (2006).

Deocampo, Nick (ed.), Early Cinema in Asia (2017).

Eleftheriotis, Dimitris and Needham, Gary Asian Cinemas: A Reader and Guide (2006).

Magnan-Park, Aaron Han Joon, Gina Marchetti, and See Kam Tan (eds.), The Palgrave Handbook of Asian Cinema (2018).

Pugsley, Peter Exploring Morality and Sexuality in Asian Cinema (2015).

https://www.asianfilmarchive.org/

• The website of the Asian Film Archive.

Asian epic cinema A cycle of epic historical and *martial arts films based on the Chinese wu xia tradition (see blockbuster; history film; epic film). Asian epic cinema is distinctive as a result of its relatively high budgets, transnational co-production arrangements (usually between *China, *Hong Kong, *Taiwan, and a Western partner) and its active targeting of pan-Asian and international markets. Taiwanese director Ang Lee’s Wo hu cang long/Crouching Tiger, Hidden Dragon (2000), featuring actors from Taiwan, Hong Kong, and China, and funded by Chinese, Hong Kong, Taiwanese, and US film companies, is often considered a pioneering film. With a production budget of $15m the film was a huge success throughout *Asia and the West, grossing $128m in the US alone. Although a number of critics were uneasy about the hybridization of Chinese tradition with Western elements, the film quickly became a template for an exportable, transnational Asian cinema. *Fifth Generation Chinese filmmakers, experiencing greater freedom to explore previously restricted Chinese traditions as communist control loosened, were quick to exploit the new template. Zhang Yimou’s Hero (2002, released in the US in 2004), made at the Hengdian World Studios in China’s Zhejiang Province (one of the largest film studios in the world) brought together many of Asia’s best known ethnic Chinese actors, including Jet Li, Zhang Ziyi, Maggie Cheung, and Tony Leung Chiu-Wai, and was hugely profitable in Asia, Europe, and the US. The cycle continues to shape the international film scene, through films such as House of Flying Daggers (Zhang Yimou, 2004), Wu ji/The Promise (Chen Kaige, 2005), Ye yan/The Banquet (Feng Xiaogang, 2006), Chi bi/Red Cliff (John Woo, 2008) (the highest budget (£80m) film in Chinese film history), and Tai Chi Zero (Stephen Fung, 2012). Many other countries have also attempted to emulate the success of the Asian epic cinema, with, for example, Suriyothai (Chatrichalerm Yukol, Thailand, 2001), Nomad (Ivan Passer and Sergei Bodrov, Kazakhstan/France, 2005), Agora (Alejandro Amenábar, Spain, 2009), Bathory (Juraj Jakubisko, Czech Republic/Slovakia, 2008), and Jodhaa Akbar (Ashutosh Gowariker, India, 2008), all reliant on action-driven narratives based on well-known (and exportable) national or regional myths and archetypes. See also adaptation; transnational cinema.

Further Reading: Burgoyne, Robert The Epic Film in World Culture (2010).

DeBoer, Stephanie ‘Working through China: Scale, Place, and New Asian Coproduction’, Coproducing Asia: Locating Japanese-Chinese Regional Film and Media Screen 56 (2015) 214–33.

aspect ratio The ratio of width to height of the rectangle of the film image as it is produced by the camera and projected or displayed on a screen. The usefulness of expressing this shape as a defined ratio is so that cameras and display equipment are matched, with the result that when a film is shot it can then be shown without being inconveniently cropped or otherwise distorted. The aspect ratio for most silent film was 1.33:1: that is, if a screen was ten feet high it would be 13.3 feet wide. However, the addition of an optical soundtrack during the move to *synchronized sound resulted in a squaring-off of the image, and this was deemed less pleasing to the eye than a rectangular shape. As a result, a new aspect ratio of 1.37:1 was adopted by the Academy of Motion Pictures Arts and Sciences in 1932 and quickly became known as the Academy ratio (the opening on the cameras and projectors that produced the image was referred to as the Academy aperture). The Academy ratio ensured that all films produced in *Hollywood during the studio era could be distributed nationally and internationally and all exhibitors would be able to set up their projection equipment and screens to reproduce this aspect ratio correctly. Because of the dominance of the US film industry during the 1930s and 1940s the Academy ratio quickly became an international standard, and the fixed canvas it presented for filmmakers—with marked consequences for *framing, *mise-en-scene, and composition (see rule of thirds)—is an instantly recognizable feature of the classical Hollywood film style (see classical hollywood cinema). With the advent of television, which adopted the Academy ratio for the shape of its screen, film producers sought to enhance and differentiate the cinema experience by using a variety of *widescreen formats that utilized a range of aspect ratios, the largest of which is *IMAX. The rise of *home cinema viewing from the 1990s has resulted in a renewed interest in preserving the original aspect ratio of films, with a great deal of effort now invested in enabling viewers to watch films in the aspect ratio their filmmakers intended. The Academy ratio is still selected by filmmakers, and recent films shot in this format include Fish Tank (Andrea Arnold, 2009), The Grand Budapest Hotel (Wes Anderson, 2014), and Ida (Pawel Pawlikowski, 2014). See also camera; film projector; screen.

https://nofilmschool.com/Aspect-Ratio-Examples-For-Filmmakers

• A beginner’s guide to aspect ratios.

assistant director See direction.

associate producer See production.

attractions, cinema of See cinema of attractions.

audience

A body of individuals watching and/or listening to a show, concert, film, or speech. The cinema audience comprises people who assemble to watch films in cinemas and other venues, both public and private, as well as those who consume films via alternative platforms such as *video, *DVD, *home cinema, and *television. Quantitative data on attendances at cinemas and on cinema *box-office takings are routinely gathered by the film industry, and in some countries by government bodies as well: data are normally published in the trade press and in government statistics. In film studies, the sociological or cultural notion of the cinema audience is commonly distinguished from the idea of the spectator, where *spectatorship is understood as a relationship or engagement with the *film text. Since the study of film spectatorship and the study of cinema audiences derive from distinct disciplinary approaches and methodologies, it is helpful to hold to a conceptual distinction between the two terms, spectator and audience.

From its beginnings as a popular mass medium, the putative effects of films on audiences have aroused concern, often expressed as anxieties about the physical and moral health of cinemagoers, particularly the young and the lower classes. In the 1910s, for example, Britain’s National Council of Public Morals set up a Cinema Commission of Inquiry to assess the ‘physical, social, educational and moral influences of the cinema, with special reference to young people’, consulting experts ranging from senior police to local authority medical officers. Such pressure-group instigated investigations are typical of early inquiries into cinema and its audience, in that filmgoers were rarely called upon as witnesses. However, early scholarly ventures into the study of cinema did include some methodologically sophisticated independent research that involved actual audiences: in 1912 and 1913, for example, the sociologist Emilie Altenloh conducted a study of some 2,400 cinemagoers in the German industrial town of Mannheim, using interviews and questionnaires. Between the 1920s and the 1940s, the peak years of mass cinemagoing in many parts of the world, this kind of informant-based audience research by sociologists and social psychologists took place in Britain, the US, and elsewhere. Among the most influential of these are the Payne Fund Studies, conducted in the US between 1928 and 1932 and resulting in eight volumes published between 1933 and 1935 under the series title ‘Motion Pictures and Youth’. Because popularized versions of the findings became caught up in contemporary controversies around the effects of cinema on children and young people, as well as debates and policies on the censorship and regulation of films (see censorship; production code), the Payne Fund Studies’ groundbreaking developments in methods for researching cinema audiences, including the ‘motion picture autobiography’ (see psychology and film; sociology and film), were largely overlooked at the time.

When film studies became established as an academic discipline in the 1970s, its exponents were more interested in film texts and in text-centred questions around *genre and *authorship than in audiences. While spectatorship was a key concern for *film theory, the film spectator was usually regarded not as a real person but as an abstraction, a textual construct; and text-focussed theories of spectatorship did not allow conceptual or methodological access to the question of the cinema audience. An interest in the social audience arose during the 1980s, however, alongside the influence of *cultural studies in film scholarship. Cultural studies favours a qualitative, quasi-ethnographic, approach to the investigation of contemporary cultural consumption and cultural experience, and investigations tend to focus not on cinema but on the essential mass media of the day—in the 1980s television; today, *computer games. However, at this time pressure was also coming from *feminist film theory to look into actual audiences for films that were aimed at women during Hollywood’s heyday in the 1930s, 1940s, and 1950s.

A growing concern with the historical social audience marks an important shift in the broader historical study of cinema (see new cinema history); and in film studies (as distinct, say, from *media studies), audience research is mainly historical. Historical studies of cinema audiences draw for evidence on contemporary source materials such as the film trade press, newspaper reviews, box-office figures, fan magazines—and also, where these are available, on contemporary audience studies and surveys, both academic (the Payne Fund Studies, for example) and non-academic. The ‘ethnohistorical’ study of cinema audiences draws on memories and testimonies of older people about their youthful cinemagoing (see memory studies and film). Certain strands of historical audience research are developing new ways of theorizing film spectatorship in a social-historical context, some of them influenced by the *Critical Theory of the Frankfurt School. Studies of present-day cinema audiences tend to focus on cult films and their consumption and, relatedly, on fan activities centred on particular films—The Lord of the Rings trilogy (Peter Jackson, 2001, 2002, and 2003), for example—that attract considerable international fan bases. Such studies use questionnaires, interviews, and focus groups as well as informant-generated materials such as fanzines and internet discussion forums. See also cult film; reception studies; psychology and film.

Further Reading: Athique, Adrian Transnational Audiences: Media Reception on a Global Scale (2016).

Barker, Martin and Mathijs, Ernest (eds.), Watching Lord of the Rings: Tolkien’s World Audiences (2008).

Christie, Ian (ed.), Audiences: Defining and Researching Screen Entertainment Reception (2012).

Reinhard, CarrieLynn D. and Olson, Christopher J. (eds.), Making Sense of Cinema: Empirical Studies into Film Spectators and Spectatorship (2016).

audiovisual essay See videographic film studies.

audition See casting.

augmented reality See virtual reality.

Australia, film in Australia’s earliest commercial exhibition of projected films, using British films and equipment, took place on 22 August 1896; and in the same year local filmmakers began shooting topical events and scenes, including Passengers Alighting from the Paddle Steamer ‘Brighton’ at Manly. Another very early film, The Early Christian Martyrs (1899), was sponsored by the Salvation Army, which founded Australia’s first film studio and organized travelling film shows across the country. The 1906 Story of the Kelly Gang was a pioneering four-reeler whose success prompted the production of longer films well before this became commonplace elsewhere (see early cinema). Domestic film production remained healthy during World War I, and film historians regard the postwar feature The Sentimental Bloke (1919) as a groundbreaking contribution to Australian *national cinema, introducing distinctive Antipodean themes and character types which were to resurface in many later films. However, by the time The Sentimental Bloke appeared, US feature films were dominating Australian screens; and in 1927 a Commission of Inquiry investigated the influence of Hollywood, recommending protectionist measures, with quota legislation following in the 1930s.

For many years, Australia’s filmmaking strength lay in *documentary rather than in feature production. The Commonwealth Film Unit, modelled on Canada’s *National Film Board, was formed in the 1940s, and went on to produce such seminal documentaries as The Valley Is Ours (John Heyer, 1948); Mike and Stefani (R. Maslyn Williams, 1952); and Melbourne Wedding Belle (Colin Dean, 1953). Until 1970 there was little local feature production: where Australia appeared in feature films it was as a location for foreign-made productions like On the Beach (Stanley Kramer, US, 1959). The 1970s, however, saw a series of government-led initiatives: the remit of the Australian Film Development Corporation (1970–75) and the Australian Film Commission (1975–80) was to stimulate feature production; while that of the National Film and Television School, founded in 1973, was to train local filmmakers (see film school). This period saw the emergence of a distinctive style in films of the New Australian Cinema, whose mix of commercial and *art cinema was well-received internationally: titles include Picnic at Hanging Rock (Peter Weir, 1975); My Brilliant Career (Gillian Armstrong, 1979); and ‘Breaker’ Morant (Bruce Beresford, 1979); as well as the more populist Mad Max (George Miller, 1979) and its sequels. The themes of many of these films involve a questioning of established authority or a general disillusion with society, presented cinematically through elements of the horrific, fantastic, or uncanny. This gothic quality is especially marked in films set in the Australian desert or outback, such as Walkabout (Nicolas Roeg, 1970) and the Mad Max films; but is also apparent in the urban settings of a film like The Last Wave (Peter Weir, 1977). This period is marked also by the emergence of a series of *exploitation films dubbed ‘Ozploitation’.

The 1980s and 1990s saw the release of several popular and internationally acclaimed Australian films including the kitsch comedies Muriel’s Wedding (P.J. Hogan, 1994) and The Adventures of Priscilla, Queen of the Desert (Stephan Elliott, 1994); as well as the rise of a new generation of Australian filmmakers led by Baz Luhrmann (Strictly Ballroom, 1992; Australia, 2008) and *New Zealand-born and Australia-trained Jane Campion (The Piano, 1993; Bright Star, 2009), who are now regarded as international auteurs (see authorship). The outback/gothic tradition has continued with Wolf Creek (Greg McLean, 2005); Jindabyne (Ray Lawrence, 2006); and The Babadook (Jennifer Kent, 2014); with the US/Australia co-production Mad Max: Fury Road (George Miller, 2015) evidencing the Australian film industry’s increasing globalization.

The representation of aboriginal people (or its absence) is a key issue for the study of Australian cinema: Charles Chauvel’s classic Jedda (1955) offers a sympathetic portrayal, as do Crocodile Dundee (Peter Faiman, 1986), in which noted aboriginal actor David Gulpilil played a leading role; and Rabbit-proof Fence (Phillip Noyce, 2002). Set on a South Pacific Island and shot in the local language, the semi-ethnographic feature Tanna (Martin Butler and Bentley Dean, Australia/Vanuatu, 2015) was nominated for *Academy Award for Best Foreign Language Film. Pioneering films made by Australian aboriginal filmmakers include My Survival as an Aboriginal (Essie Coffey, 1979) and Nice Coloured Girls (Tracey Moffatt, 1987). Indigenous productions are gaining in critical and commercial significance, with recent successes including Bran Nue Dae (Rachel Perkins, 2009); Samson and Delilah (Warwick Thornton, 2009); The Sapphires (Wayne Blair, 2012); and Sweet Country (Warwick Thornton, 2017). See also ethnographic film; horror; indigenous film; transnational cinema.

Further Reading: Cook, Pam Baz Luhrmann (2012).

Danks, Adrian, Gaunson, Stephen, and Kunze, Peter C. (eds.), American-Australian Cinema: Transnational Connections (2018).

Druick, Zoe and Williams, Deane (eds.), The Grierson Effect: Tracing Documentary’s International Movement (2018).

Ryan, Mark David and Goldsmith, Ben (eds.), Australian Screen in the 2000s (2017).

https://www.nfsa.gov.au/

• The National Film and Sound Archive of Australia.

Austria, film in Moving images were first seen in Austria at an exhibition of the Lumière Cinématographe in Vienna on 27 March 1896, but local fiction film production is thought to have begun only in 1908 with Heinz Hanus’s Von Stufe zu Stufe. At around a thousand films in total, film output during the silent era was small compared with that of other countries in *Europe; but a substantial proportion of these, some 120 productions annually, were made during the peak years of 1918 to 1922. Although the local cinema culture was dominated from early on by the output of studios in neighbouring *Germany, a number of firms did successfully establish production bases in Austria during the silent era, most prominent among them being Sascha-Film, established in Vienna in 1914. During the 1920s and 1930s directors Willi Forst (Maskerade/Masquerade in Vienna, 1934), Sándor (Alexander) Korda (Samson und Delila/Samson and Delilah, 1922), and Mihély Kertész (Michael Curtiz) (Das sechste Gebot/The Sixth Commandment, 1923) made films in Austria. Korda later migrated to *Britain; and Kertész, along with fellow Austro-Hungarians Otto Preminger, Billy Wilder, Fred Zinneman, and Edgar G. Ulmer, to Hollywood (see hungary, film in). Forst’s Maskerade is a significant example of the *operetta film, an influential middle-European variant of the film *musical.

From the 1938 Anschluss to the end of World War II, the Austrian film industry was subsumed to Germany’s; but in the twenty years following the end of the war, over 400 features were produced locally—of which it has been estimated that as many as a third were *Heimat films. Between the 1950s and the 1980s, Austrian filmmakers were also making influential contributions to international *avant-garde and experimental cinema, with work by Peter Kubelka (for example, Mosaik in Vertrauen, 1955); Kurt Kren (Mama und Papa, 1964); Peter Weibel (The Theorem of Identity, 1971); and Valie Export (Unsichtbare Gegner/Invisible Adversaries, 1984). Early in the 1980s a government body promoting local film production was formed, and the Österreichisches Filmförderungsgesetz (OFG), a statute regulating subsidies to Austrian films, was enacted. The national broadcaster ORF and the Austrian Film Institute became key funders of films, resulting in some successful cinema/television co-productions, including Heimat film revivals such as Raffl (Christian Berger, 1984) and Himmel oder Hölle/Heaven or Hell (Wolfgang Murnberger, 1990). Under these systems of sponsorship a new Austrian cinema came into being, giving vent to frustrations and violence underlying the country’s petit-bourgeois lifestyle: an early example of this tendency is Franz Novotny’s Die Ausgesperrten/Locked Out (1984). Some of the films of Austria’s most celebrated living director, Michael Haneke (Der siebente Kontinent/The Seventh Continent (1989), for example), may also be regarded as part of this trend: Haneke’s Amour (2012) won both the Palme d’Or at Cannes and *Academy Award for Best Foreign Language Film. Other successful Austrian auteur-directors include Xaver Schwarzenberger, whose work is mainly in television but who also makes feature films (for example, Tonino und Toinette/Tonino and Toinette, 1994); and a number of women filmmakers, among them Barbara Albert (Licht/Mademoiselle Paradis, 2017) and Jessica Hausner, whose Amour Fou (2014) was nominated for Un Certain Regard at Cannes. Since 2000 Austria has seen a slow rise in feature productions and co-productions, which currently stand at upwards of forty films a year.

Further Reading: Fritsche, Maria Homemade Men in Postwar Austrian Cinema: Nationhood, Genre and Masculinity (2013).

Tscherkassky, Peter Film Unframed: A History of Austrian Avant-Garde Cinema (2012).

Von Dassanowsky, Robert and Speck, Oliver C. (eds.), New Austrian Film (2011).

Wheatley, Catherine Michael Haneke’s Cinema: The Ethic of the Image (2009).

auteur theory See authorship; structuralism.

authorship (auteur theory, la politique des auteurs)

An approach to film analysis and criticism that focuses on the ways in which the personal influence, individual sensibility, and artistic vision of a film’s director might be identified in their work (see also direction). Before the 1950s, serious *film criticism tended to focus on questions of ontology and *aesthetics (see medium specificity), with little attention to the craft of filmmaking. With a few notable exceptions—D.W. Griffith, G.W. Pabst, Sergei Eisenstein, Ernst Lubitsch, Jean Renoir, Orson Welles, Roberto Rossellini—few directors were known by name. From the late 1940s, however, a group of *cineastes influenced by the writing of André Astruc and André Bazin began looking at cinema through the literary prism of authorship. The film studies journal Cahiers du cinéma, founded in 1951, provided a forum for articulating what became known as the politique des auteurs, a phrase coined by François Truffaut in a 1954 article, ‘A certain tendency of the French cinema’, and roughly translatable as the auteur policy, but commonly rendered in English as the auteur theory. This approach celebrated the film director as an auteur—an artist whose personality or personal creative vision could be read, thematically and stylistically, across their body of work. The identification of a particular *film style that could be associated with a director and traced from film to film was considered the ultimate authorial signature. The auteur policy drew a distinction between workmanlike directors—metteurs en scène—who produced well-crafted films and true auteurs who were able to create art: Michael Curtiz was placed in the first category, for example, and Nicholas Ray in the second. In the late 1940s and early 1950s the *Cinémathèque Française offered the Cahiers critics the opportunity to view a wide range of films, including many by US directors (*Hollywood films had been restricted in France during the German occupation in World War II, and arrived after the war in a glut) (see film studies journal; france, film in). These exceptional viewing conditions enabled a director’s films to be viewed side-by-side in a manner impossible for film critics elsewhere. Particular praise was reserved for US directors who, despite conditions of production that militated against it, produced distinctive and personal works: hence the high valuation of Alfred Hitchcock. This celebration of artistry at the heart of the *studio system stood in sharp contrast to the critical and pessimistic view of Hollywood proposed by the Frankfurt School (see critical theory). Authorship approaches have proved influential and durable: the auteur theory directly influenced the filmmakers of the *Nouvelle Vague; and indeed a number of them actually promulgated the movement in the pages of Cahiers. In *Britain, Lindsay Anderson, writing in the journal Sequence, translated and discussed some of these writings, and this influenced both the *Free Cinema movement and the *British New Wave. In 1962, the film critic Andrew Sarris popularized the idea of film authorship in the US: he created a nine-part schema to rank a large number of directors, thus beginning a formative debate about the films that might constitute a *canon of great work. The impact of the auteur theory can hardly be overestimated. The initial debate and its wide influence shaped *film criticism, film culture, and the development of *film studies and *film theory in a range of cultural contexts.

The authorship approach was not without its critics, however. In France, its celebration of formal inventiveness and universal themes was deemed a reactionary attempt to depoliticize film, abstracting it from its social and cultural context. And as the discipline of film studies matured in the late 1960s and early 1970s, genre criticism eschewed this emphasis on the director, preferring instead to examine the recurrence of specific themes, styles, and *iconographies across a range of similar films within a particular cultural context (see genre; sociology and film). In the 1970s, attempts were made to dovetail the relatively impressionistic approach adopted by the Cahiers critics with the more rigorous methods of *structuralism: auteur-structuralism no longer considered the director as the intentional creator of meaning: instead the director was deemed nothing more than a name given to a body of work identified by a common signature. Peter Wollen argued that the real-life figures Sam Fuller, Howard Hawks, or Alfred Hitchcock should not be methodologically confused with ‘Fuller’ or ‘Hawks’ or ‘Hitchcock’—the recurrent structures appearing in the films of these directors and given their name only after the fact. This qualification limited claims of authorial intentionality and allowed for unconscious, unintended meanings in film texts to be identified and decoded (see ideological criticism; psychoanalytic film theory). The rise of *poststructuralism in film studies brought further objections: a sceptical attitude towards anchored, stable meaning informed the announcement of the ‘death of the author’. The French literary theorist Roland Barthes claimed that meaning in cultural texts arose from the complex interplay of culture, history, and language in a process where reading or viewing was as generative of meaning as writing or directing, and called for attention to be paid to an idealized reader/viewer, a hypothetical figure abstracted from analysis of the *film text (see spectatorship). Poststructuralist approaches treated the author as just one discourse within a text, working in complex interrelation with other discourses. In this approach, associated with the work of Michel Foucault, attention is paid to specific authorial signatures, and the authority or otherwise they establish; and also to the wider historical, social, and cultural contexts in which these practices circulate.

Contemporary film studies still produces relatively conventional auteur studies, but these tend to be qualified with regard to the structuralist or poststructuralist position. A key, and ongoing, intervention has been to identify and valorize previously unsung auteurs; as well as to challenge the canon through an emphasis on the films of female, gay and lesbian, non-white, and non-Western directors (see identity). Work on the political economy of film also seeks to indicate how the director operates within a tightly constrained and carefully demarcated environment and as a kind of brand identity central to a film’s *marketing and *distribution; and in the context of *digital cinema, and the convergence of film and television (see post-cinema), the role of the director is not quite so prominent or determining as it once was. See also copyright; director’s cut.

Further Reading: Caughie, John (ed.), Theories of Authorship: A Reader (1981).

Gerstner, David A. and Staiger, Janet (eds.), Authorship and Film (2003).

Grant, Barry Keith (ed.), Auteurs and Authorship: A Film Reader (2008).

Jeong, Seung-hoon and Szaniawski, Jeremi The Global Auteur: The Politics of Authorship in 21st Century Cinema (2016).

Ramanathan, Geetha Feminist Auteurs: Reading Women’s Film (2006).

avant-garde film (experimental film, artist’s film) An international film practice that has explored cinema’s capacity to manipulate light, motion, space, and time, and/or expresses the filmmaker’s personal artistic vision. Usually linked to broader trends and practices in fine art, avant-garde film is particularly closely associated with *modernism, tracing its origins to 1920s Europe in the work of artists motivated by a desire to add a temporal dimension to painting and sculpture. Formative early works Rhythmus 21 (Hans Richter, Germany, 1923–25) and Symphonie diagonale (Viking Eggeling, Germany, 1923–24) explore the musical organization of filmic time; while Le ballet mécanique (Fernand Léger, France, 1924) and Anémic cinema (Marcel Duchamp, France, 1926) offer graphic investigations of Cubist space. The influence of *Surrealism is apparent in La coquille et le clergyman (Germaine Dulac, France, 1927) and Un chien Andalou (Salvador Dali and Luis Buñuel, France, 1928); and that of *Futurism and Constructivism in Chelovek s kinoapparatom/Man with a Movie Camera (Dziga Vertov, USSR, 1929). Elsewhere in pre World War II Europe, the avant-garde impulse informs the work of Len Lye, Norman McLaren and Alberto Cavalcanti in *Britain, as well as the poetic documentaries of Joris Ivens in the *Netherlands and Henri Storck in *Belgium. In 1929, the first international conference on avant-garde film, held in La Sarraz, Switzerland, was attended by Sergei Eisenstein, Cavalcanti, and Richter, among others.

Jean Cocteau’s Le sang d’un poète/The Blood of a Poet (France, 1930) was a major influence on a canonical body of avant-garde filmmaking in North America during and after World War II, from reworkings of suspended temporality in Maya Deren’s Meshes of the Afternoon (1943) to expressions of authorial subjectivity in films by Stan Brakhage, Jonas Mekas, Michael Snow, and others. In parallel with the rise of a more politically-inspired *countercinema, the 1960s and 1970s saw an explosion of experimental and underground filmmaking (a subtype of avant-garde film in which formal innovations combine with challenges to conventional social-sexual mores) in Europe as well as in North America. These practices were often based in autonomous filmmakers’ co-operatives, with such artists as Malcolm Le Grice (Berlin Horse, 1970), Annabel Nicolson (Reel Time, 1973), and Peter Gidal (Room Film 1973, 1973) in *Britain and Peter Kubelka (Unsere Afrikareise/Our Trip to Africa, 1966) and Kurt Kren (TV, 1967) in *Austria making important explorations in *structural film, landscape film, and *expanded cinema. Women have been prominently active throughout the history of avant-garde film, with the work of Marie Epstein and Germaine Dulac in 1920s France, Maya Deren’s status as ‘mother of the US avant garde’, and significant contributions by, among many others, Joyce Wieland in Canada, Valie Export in Austria, Lis Rhodes in Britain, and Su Friedrich in the US.

At times the boundary between avant-garde film and *art cinema has seemed fuzzy, especially given their common roots in modernism. The terms are at times used interchangeably, and indeed pioneering film movements of the 1920s like *Expressionism and *Soviet montage are widely regarded as inhabiting both categories, while some art cinema directors (such as Britain’s Sally Potter and Belgium’s Chantal Akerman) began their filmmaking careers in experimental work. In film studies avant-garde cinema tends to be studied historically, in terms of movements (such as the structural film or the underground film), or through the work of individual artist-filmmakers. In recent years avant-garde films, both old and new, have been reborn as *gallery films, studied under the rubric of artists’ film/video or art and the moving image, and curated as art gallery installations. See also anthology film archives; city symphony; filmic time; new american cinema

Further Reading: Kovács, András Bálint Screening Modernism: European Art Cinema, 1950–1980 (2007).

Leighton, Tanya (ed.), Art and the Moving Image: A Critical Reader (2008).

Rees, A. L. A History of Experimental Film and Video (1999).

Young, Paul and Duncan, Paul (eds.), Art Cinema (2009).

https://lightcone.org/en

• The website for Light Cone, which specializes in the distribution, exhibition, and conservation of experimental film.

average shot length (ASL) See cinemetrics; intensified continuity; long take.

Azerbaijan, film in See caucasus, film in the.

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back projection (rear projection) An optical *special effect involving projection of a moving image onto the back of a semi-translucent screen in front of which actors are filmed as they perform a scene. The resulting effect is a combination of foreground live action and pre-filmed background action, producing the illusion that the scene is taking place at the rear-projected location. In the studio era, back projection would be used as an alternative to shooting in settings, such as moving cars, trains, or boats, that were difficult or impractical to film in because of the impossibility of fitting a camera crew and its equipment into very small spaces. While paintings could provide still images for backgrounds with static scenery such as buildings, back projection made it possible to have moving, live-action, images in the background whilst filming in the studio. Besides being practical to use, back projection also saved on the time and costs incurred in having a film crew and actors travel to exterior locations for filming. In contemporary filmmaking, back projection has been replaced by *matte shot processes, green screen and blue screen, and is now used only to foreground the outmoded artificiality of the process; as for example in Natural Born Killers (Oliver Stone, US, 1994) and Pulp Fiction (Quentin Tarantino, US, 1994). See also location.

Further Reading: Rickitt, Richard Special Effects: The History and Technique (2007).

back story In scriptwriting and *storytelling terminology, events in a fiction film that have occurred before the film begins. A film’s back story often contains a secret about an event or character that is revealed only at the end. For example, in Rebecca (Alfred Hitchcock, US, 1940), the title character never appears, but is an active and insistent presence in the film’s back story, with the ‘truth’ about her revealed late on in the film. In The Godfather (Francis Ford Coppola, US, 1972), the Sicilian gangster Sollozzo tries to kill the Don, the head of the mafia crime family at the centre of the film. It is presumed by the Don’s family that Sollozzo is the main instigator of the assassination plot. However, near the end of the film it is revealed that the head of another crime family was the true instigator. This is the back story of the film: the conspiracy is in place before the story begins onscreen. In addition to back story in terms of plot, each character in a film has their own back story, a history that defines their character and background. Back story can be revealed in a film through exposition or through *flashbacks; or else in a prologue—a short scene at the start of a film—in which some elements of the back story will be established while not revealing all. See also classical Hollywood cinema; filmic time; narrative/narration; plot/story; script.

BAFTSS See British Association of Film, Television and Screen Studies.

Balkans, film in the See Bosnia-Herzegovina, film in; Eastern European animation; postmodernism; Slovenia, film in.

Baltic States, film in the Comprising Estonia, Latvia, and Lithuania, the Baltic States were provinces of czarist *Russia until 1918 and constituent republics of the USSR between 1940 and 1991. In all three countries the earliest film screenings took place in 1896, and domestic film production was under way before the independence year of 1918.

The recently discovered Laenatud naine/Borrowed Wife (director unknown, 1913) is thought to be the earliest narrative short film made in Estonia. The pioneering filmmaker Johannes Pääsuke began making *documentary films in 1912, and ventured into fiction in 1914 with Karujaht Pärnumaal/Bear Hunt in Pärnu County. After 1918 a number of adventure stories and comedies were produced by enthusiastic amateurs, but the earliest full-length Estonian film, Mineviku varjud/Shadows of the Past (Valter Palm and A. Nugis), appeared only in 1924: it was about Estonia’s struggle for independence, a recurrent theme in all the Baltic cinemas. During the 1930s the country’s cinema screens were dominated by feature films from the US and Germany, but locally made documentaries portrayed aspects of national life and culture, and cinemas were required to show Estonian *newsreels. After World War II, film production, overseen and funded from the USSR, was concentrated in the national film studio, Tallinnfilm, which became renowned for *animation. A 2011 poll of critics named Sügisball/Autumn Ball (Veiko Õunpuu, 2007) Estonia’s best film ever, with the Soviet-era films Hullumeelsus/Madness (Kaljo Kiisk, 1968) and Kevade/Spring (Arvo Kruusement, 1969) in second and third places respectively.

In Latvia local film production began in 1910; and within a few years cinemas screening newsreels, documentaries, and foreign-made short films had opened in the main cities. After independence, a distinctive body of ‘culture films’ appeared: incorporating documentary and fictional elements, these showcased aspects of national life. Latvia’s first full-length feature film, Es karā aiziedams/Off to War (Vilis Segliņš), appeared in 1920; and Lāčplēsis/The Bear Slayer (Aleksandrs Rusteiķis), an epic of nationhood and one of the most important Latvian films of the interwar years, in 1930. During this period some government support for the film industry, including funding for newsreels, became available. In 1937 a film department was established in the Ministry of Social Affairs, and in 1940, at the start of the Soviet period, separate studios for documentary and feature productions were established in Riga, and these were merged in the 1960s to form the Riga Film Studio. International awards for a clutch of Latvian documentaries followed.

Lithuania’s earliest films date from 1909: Antanas Račiūnas filmed scenes in his home village, and Wladyslaw Starewicz made Prie Nemuno/By the Nieman River. Celebrated post-1918 films include The Soldier/Lithuania’s Defender (1928) and Onytė ir Jonelis/Annie and Johnny (1931). The Lithuanian Republican Newsreel Studio was founded at the start of the Soviet period and renamed Lithuanian Film Studio in 1962. Until the mid 1950s all Lithuanian feature films were made in conjunction with studios in the Soviet Union: for example Marytė (Vera Stroieva, 1947) featured some Lithuanian cast and crew but was produced by Mosfilm (see ussr, film in the). As in the other Baltic States, the years after Stalin’s death in 1953 saw the Thaw, a more liberal period in Soviet cultural policy during which filmmakers enjoyed greater creative licence: perhaps the most celebrated film of this era is Žydrasis horizontas/The Blue Horizon (Vytautas Mikalauskas, 1957).

After the break-up of the USSR, the film industries of the Baltic States were faced with significant cuts in funding, which they sought to mitigate by hosting *runaway productions (location shooting for a remake of the combat film War Hunt (Denis Sanders, US, 1962) is scheduled to take place in Latvia, for example); and participating in international co-productions such as V tumane/In the Fog (Sergei Loznitsa, Germany/Netherlands/Belarus/Russia/Latvia, 2012); Mandariinid/Tangerines (Zaza Urushadze, Estonia/Georgia, 2013); and Ausma/Dawn (Laila Pakalnina, Latvia/Poland/Estonia, 2013). Since joining the EU in 2004, the Baltic States have also been able to benefit from European subsidies (see europe, film in).

Until relatively recently, the study of Baltic cinemas has been largely subsumed to studies of film and cinema in the USSR or relegated to the periphery of post-Cold War cinema studies. However, Baltic cinemas are now being recognized in their own right in *World cinema studies and in studies of *national cinemas. The scholarly *film studies journal Studies in Eastern European Cinema includes the Baltic States in its remit, and Baltic Screen Media Review, launched in 2013, publishes research articles on a variety of screen media forms and phenomena that are either produced in or represent the cultures and realities of the Baltic region. See also soviet republics, film in the; war film.

Further Reading: Imre, Aniko A Companion to Eastern European Cinemas (2012).

Mazierska, Ewa, Kristensen, Lars, and Näripea, Eva (eds.), Postcolonial Approaches to Eastern European Cinema: Portraying Neighbours on-Screen (2014).

Novikova, Irina, ‘Baltic Cinemas—Flashbacks in/out of the House’, in Eva Näripea and Andreas Trossek (eds.), Via Transversa: Lost Cinema of the Former Eastern Bloc, 249–66 (2008).

Bangladesh, film in See pakistan, film in.

beats A term used by filmmakers as a way of identifying, discussing, and developing key elements of timing and movement in a *script or film. The term is commonly used in commercial film and television production, where it has two meanings. First, it is a way of analysing a script, and especially dialogue, with a view to effective *direction and *performance; for instance, establishing when an actor might pause for greatest effect, sometimes referred to as acting beats or performance beats. Second, it is a way of identifying key events, goals, actions, or otherwise significant ‘moves’ in a script, especially as these shape narration; sometimes referred to as narrative beats or story beats. The use of beats tends to be advocated in ‘how to’ guides for screenwriting and directing where it is presented as a practical tool to ensure a shared and explicit interpretation of the script among those involved in a production. However, the term is not widely used by film studies scholars who generally find it too subjective, perhaps as a consequence of it being a term that varies dramatically from one working context to another. See also blocking; narrative/narration; storytelling terminology.

Further Reading: Proferes, Nicholas T. Film Directing Fundamentals: See Your Film Before Shooting (2008).

Bechdel test A rule which aims to determine a film’s feminist credentials. According to the Bechdel test, a film may be regarded as feminist if it satisfies three basic requirements: the film has at least two female characters; these two female characters within the film talk to each other; and what the two female characters in the film talk about has nothing to do with a man. In some versions of the rule, the two female characters must have names. Named after the artist Alison Bechdel—in whose comic strip series Dykes to Watch Out For it made its first appearance—the test enjoys considerable exposure, having been widely shared and discussed online; some cinemas even use it as an unofficial film rating system. Although the rigour and accuracy of the test are widely questioned, it has inspired a good deal of debate about feminism and cinema among film studies students and other young filmgoers. See also feminist cinema; feminist film theory.

http://www.mcc.sllf.qmul.ac.uk/?p=1326

• A short guide to the Bechdel test.

Belgium, film in Belgium’s first screening of moving images took place at a Lumière Cinématographe show in Brussels on 10 November 1895; and from around 1903 films were exhibited in fairgrounds and music halls run by French or Dutch entrepreneurs, who also shot most of the country’s early *actualities. Among the first domestically made fiction films were Le moulin maudit/The Accursed Mill (1909) and Maudite soit la guerre/A Curse on War (1914), both by Frenchman Alfred Machin, who made numerous films in French for international distribution at the Pathé studios near Ghent. The first Flemish film to be made in bicultural Belgium was De Storm in het Leven/Stormy Life (Karel van Rijn, 1920). Most films seen by Belgian audiences in these years, however, were imports from *France or the US. German occupation during World War I essentially put paid to domestic production, and after the war the market was almost completely dominated by US films, which by 1930 accounted for 70 per cent of films screened in Belgium. Belgium’s first sound-on-film feature was Le plus joli rêve/The Sweetest Dream (Gaston Schoukens, 1931); but the coming of sound further split Belgian cinema culture along linguistic lines, with the more exportable French-language films dominating local production even more than previously.

Belgium is well-known for its groundbreaking contributions to *animation and *documentary during the 1920s and 1930s, and especially for the work of Henri Storck (Trains de plaisir/Excursion Trains, 1930) and Charles Dekeukeleire (Witte Vlam/White Flame, 1930), as well as of its pioneering *film society movement. Storck’s acclaimed 1933 film about poverty in a coalmining region of Belgium, Misère au Borinage/Borinage, is a documentary classic that anticipated the Italian *Neorealism of the post-World War II years. In the face of strict wartime censorship imposed during the Nazi occupation, Storck completed the full-length ethnographic documentary La symphonie paysanne/Rustic Symphony (1942–4), following this in 1951 with a trilingual Belgian/French co-production Le banquet des fraudeurs/The Smugglers’ Ball, about language and cultural identity.

The years from the 1960s to the mid 1970s are regarded as the heyday of state support for filmmaking in Belgium. While biculturalism remained a challenge to domestic filmmaking, a new generation of directors appeared on the scene, most prominently Chantal Akerman, whose breakthrough film, Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975) was pivotal for *feminist film theory, and also contains an hommage to the Belgian documentary movement in the form of a cameo appearance by Henri Storck. Since the late 1980s an increase in co-productions (for example Michael Mees’s La maison dans la dune/The House in the Dunes (Belgium/France, 1988)) has accompanied the rise of pan-European audiovisual agenda, which some commentators see as bringing about a weakening of the distinctiveness of Belgium’s *national cinema, along with a prioritization of Francophone media. For the same reasons, however, the international profile of Belgian film began to rise, with the worldwide success of European co-productions like Farinelli, Il Castrato/Farinelli the Castrato (Gérard Corbiau, France/Belgium/Italy/Germany, 1994) and Dutch director Marleen Gorris’s Oscar-winning Antonia’s Line (Belgium/Netherlands, 1995). Belgium’s noteworthy contribution to documentary and realist cinema has continued in work by the brothers Jean-Pierre and Luc Dardenne, including the award-winning Deux jours, une nuit/Two Days, One Night (Belgium/France/Italy, 2014); and the country’s annual feature production and co-production continue to show a steady rise. Within film studies, Belgian cinema is the subject of studies on the history of documentary, on its prominent filmmakers, on national cinema and cultural identity, and on *small nation cinemas. See also critical realism; europe, film in; netherlands, film in the.

Further Reading: Margulies, Ivone Nothing Happens: Chantal Akerman’s Hyperrealist Everyday (1996).

Mosley, Philip Split Screen: Belgian Cinema and Cultural Identity (2001).

—— The Cinema of the Dardenne Brothers: Responsible Realism (2013).

Steele, Jamie Francophone Belgian Cinema (2019).

Belize, film in See central america, film in.

Benelux See belgium, film in; netherlands, film in the.

beur cinema A body of films made since the 1980s in *France by directors of North African descent, bringing the immigrant experience to the screen and addressing issues of identity and integration facing the second generation. ‘Beur’ is Parisian backslang for Arabe, and the term was originally coined by and for those to whom it refers. It was taken up in the French media in the 1980s and remains in common usage, though it is now regarded by its originators as pejorative. Commentators argue that ‘beur’ nonetheless remains useful shorthand for an identifiable body of films the study of which sheds light on issues of cinema and cultural identity, and complicates and advances understandings of *diasporic cinema and intercultural cinema (see postcolonialism). Beur cinema first came to international attention with Mehdi Charef’s award-winning debut feature Le thé au harem d’Archimède/Tea in the Harem (1985) and Rachid Bouchareb’s Bâton rouge (1985), and within a decade had established a set of broadly shared themes and stylistic characteristics: settings featuring banlieues (districts on the outskirts of Paris and some other French cities that are densely populated by immigrants); distinctive, and increasingly fluid and permeable, fictional spaces (as in Hexagone (Malik Chibane, 1994)); migration memories of the previous generation (as in Inch’Allah dimanche/Inch’Allah Sunday (Yamina Benguigui, 2002)); and the tensions and contradictions of a multilayered identity within French society (as in La graine et le mulet/Couscous (Abdellatif Kechiche, 2007).

It has been estimated that between 1994 and 2003, twenty filmmakers of North African descent directed their first films; and a number of them have now established substantial bodies of work, increasingly addressing a wider range of themes and issues. For example, Bouchareb’s multi-award-winning Indigènes/Days of Glory (2006), about the role of Maghrebi troops in the liberation of France at the end of World War II, also proved a box office success; and Kechiche’s lesbian romance La vie d’Adèle/Blue is the Warmest Colour (2013) attracted a number of international awards. Beur settings and concerns increasingly figure in films by other directors (as, for example, in Michael Haneke’s Caché/Hidden (2005), Jacques Audiard’s Un prophète/A Prophet (2009), and Céline Sciamma’s Bande des filles/Girlhood (2014). See also north africa, film in.

Further Reading: Higbee, Will Post-Beur Cinema: North African Emigré and Maghrebi-French Filmmaking in France since 2000 (2013).

Tarr, Carrie Reframing Difference: Beur and Banlieue Filmmaking in France (2005).

big data See algorithmic cinema.

biopic (biographical picture, biographical film) A film that tells the story of the life of a real person, often a well-known monarch, political leader, or artist. Thomas Edison’s Execution of Mary Queen of Scots (US, 1895) prefigures the genre but perhaps the earliest biopic is Jeanne d’Arc/Joan of Arc (Georges Méliès, France, 1900). Biopics were popular with audiences in Europe in the early 20th century, including Queen Elizabeth (Henri Desfontaine and Louis Mercanto, France, 1912), Danton (Dimitri Buchowetski, Germany, 1920), Anne Boleyn (Ernst Lubitsch, Germany, 1920), Napoleon (Abel Gance, France, 1927), and The Private Life of Henry VIII (Alexander Korda, UK, 1933). Beyond Europe and North America, biopics celebrated anti-colonial figures and continue to do so (see philippines, film in). The biopic was a staple of US cinema during the studio period, with some 300 films released between 1927 and 1960. The work of director William Dieterle, including The Story of Louis Pasteur (1936), Juarez (1939), and The Life of Emile Zola (1937), is particularly worthy of note. It is common for films from this era to start in media res and proceed by way of *flashbacks through a ‘stages of life’ structure, with details from a person’s early life often prefiguring the events they subsequently became known for (see plot/story). This structure allows the biopic to move between public and private knowledge pertaining to the film’s subject: the revelation of a private self is one of the genre’s key pleasures. Citizen Kane (Orson Welles, 1941), generally agreed to be one of the greatest films ever made, is a scathing and thinly disguised biopic of newspaper magnate, William Randolph Hearst. US versions of the genre display a shift from celebratory studio-era films to a ‘warts and all’ approach in the late 1960s and 1970s; as, for example, in the Woody Guthrie biopic, Bound For Glory (Hal Ashby, US, 1976). From the 1990s, a number of films, such as 32 Short Films About Glenn Gould (François Girard, Portugal/Canada/Finland/Netherlands, 1993) and the Bob Dylan biopic I’m Not There (Todd Haynes, US, 2007), actively sought to deconstruct the genre. The lives of entertainers, film stars, and artists comprise some 36 per cent of all Hollywood biopics, a tendency that continues in the contemporary cinema with films showing the rise to fame of Freddie Mercury (Bohemian Rhapsody (Bryan Singer, 2018)) and Elton John (Rocketman (Dexter Fletcher, 2019)).

Film studies has approached the biopic chiefly in relation to *genre and also as a variant of the *history film, though the latter has been criticized for the way in which the focus on individual experience eschews a more complex sense of history. The biopic has also often served to bolster national identity and therefore forms a central point of interest for scholars examining questions of *national cinema. Scholars have also considered the genre in relation to the politics of *identity and noted examples of greater inclusivity, with biopics now showing the lives of women (An Angel At My Table (Jane Campion, New Zealand/Australia/UK, 1990)), different racial groups (Malcolm X (Spike Lee, US, 1992)), and left-wing political figures (Che (Steven Soderbergh, France/Spain/US, 2008)) (see gender; race; social class). The longevity of the genre allows examination of the ways in which different eras have shown well-known figures in different ways: the life of Jesse James, for example, has been recounted many times in *Western genre biopics such as Jesse James (Henry King, 1939), The True Story of Jesse James (Nicholas Ray, 1957), and The Assassination of Jesse James by the Coward Robert Ford (Andrew Dominik, 2007). There is some light-hearted debate over whether Elizabeth I or Napoleon has more biopics to their name, with Abraham Lincoln, Jesus Christ, Lenin, Hitler, Cleopatra, Queen Victoria, and Henry VIII also subjects of a large number of films.

Further Reading: Bingham, Dennis Whose Lives Are They Anyway? The Biopic as Contemporary Film Genre (2010).

Brown, Tom and Vidal, Belén The Biopic in Contemporary Film Culture (2014).

Epstein, William H. and Palmer, R. Barton Invented Lives, Imagined Communities: The Biopic and American National Identity (2016).

Polaschek, Bronwyn The Postfeminist Biopic: Narrating the Lives of Plath, Kahlo, Woolf and Austen (2013).

black and white (b/w, b&w, black-and-white film, monochrome) Films made using black-and-white cinematography. Some films, such as the white-on-black line animations of Émile Cohl, are literally formed from only pure black and pure white. However, most black-and-white films range across a spectrum from white through various shades of grey to black. The term is also often used (misleadingly) to describe films that are reliant on just one colour, such as the toned and dyed films of the *early cinema period, as well as those shot in a sepia tone (see colour film). Since the widespread move to colour film from the mid 1950s, the decision to use black and white is primarily an aesthetic one, often made to evoke a particular historical period and a seriousness of tone, as with Good Night and Good Luck (George Clooney, US, 2005) or Das weisse Band/The White Ribbon (Michael Haneke, Germany/Austria/France/Italy, 2009). Digital effects technology now available during *post-production allows for detailed manipulation of colour, and the mixing of modes can be seen in films such as Sin City (Frank Miller and Robert Rodriguez, US, 2005), a *film noir and *adaptation of a graphic novel in which colour is heavily desaturated and a single hue, in this case red, is emphasized. This process has been described as monochromatic colour, a technique that is closer to black and white than to colour film in its overall look. See also colour.

Further Reading: Misek, Richard Chromatic Cinema: A History of Screen Color (2010).

Winston Dixon, Wheeler Black and White Cinema: A Short History (2015).

black British cinema The origins of black filmmaking in Britain can be traced to the 1960s and 1970s, when Afro-Caribbean filmmakers Lloyd Reckford and Horace Ové, and South-African Lionel Ngakane, made a number of films (see south africa, film in). However, the 1980s, a time of social unrest (including race riots in inner cities), is the period commonly associated with black British filmmaking. Public funding for community filmmaking projects resulted in the release of the BFI-funded feature film, Burning an Illusion (Menelik Shabazz, 1981) and in the setting up of black filmmaking groups such as the Black Audio Film Collective, who made the experimental *essay film Handsworth Songs (John Akomfrah, 1986); and Sankofa Film and Video, home to filmmakers Isaac Julien, Martina Attille, Maureen Blackwood, Nadine Marsh-Edwards, and Robert Crusz. Sankofa released a number of short films, as well as the feature-length Passion of Remembrance (Maureen Blackwood, 1986). In this context, black filmmakers explored issues of *race, *gender, *sexuality, and *identity across a range of film types and genres and with a strong commitment to the hybridization of different cultural forms. The varied output of Isaac Julien is indicative: Julien directed a number of documentary shorts, the essay film Looking For Langston (1989), the feature film Young Soul Rebels (1991), and the experimental *biopic Frantz Fanon: Black Skin, White Mask (1996). Although the struggle against racial discrimination remained a primary focus, an engagement with *avant-garde film more generally and an inclusive attitude towards Asian, feminist, and gay filmmakers ensured a diverse range of films were produced through the 1980s and 1990s (see independent cinema). Black British filmmaking continues to be significant in the contemporary period, ranging from the work of artist Steve McQueen (12 Years a Slave (2013) (see gallery film) to the more commercial fare of Noel Clarke (Brotherhood (2016)). The discussion of black British culture, including the role of film, was formative in the development of cultural studies in Britain, especially via the work of Stuart Hall (see cultural studies and film). See also britain, film in; black cinema.

Further Reading: Baker, Houston A., Jr., Diawara, Manthia, and Lindeborg, Ruth H. (eds.), Black British Cultural Studies: A Reader (1996).

Bourne, Stephen Black in the British Frame: The Black Experience in British Film and Television (2001).

Korte, Barbara and Sternberg, Claudia Bidding for the Mainstream? Black and Asian British Film since the 1990s (2004).

Mercer, Kobena and Darke, Chris Isaac Julien (2001).

black cinema Films produced by filmmakers of African or Afro-Caribbean origin, primarily in the US (see black cinema (us)) and Britain (see black british cinema). In *film studies black cinema has been central to writing on *race and *representation. In the context of work on *national cinema, the role of black filmmakers, stars, and genres in the development of specific film industries has been an important component of revisionist *film history. From the 2000s, a focus on migration and *diasporic cinema has tied discussion of black cinema in the US and Britain into wider discourses of *postcolonial film and *transnational cinema, and the term can be used in a more inclusive way to also cover films produced by Francophone African and Caribbean filmmakers (see beur cinema; caribbean, film in the) and some Mexican and Hispanic filmmakers (see chicano cinema). See also cultural studies and film.

black cinema (US) Films by, inspired by, starring, or with themes related to, African-American experience. During the silent era a number of so-called race films were made: these starred black actors and were pitched at the black community. In general, race films were made by white producers and directors; but black independent filmmaker Oscar Micheaux worked successfully in the genre, making between twenty-five and thirty feature films between 1918 and 1948 (see independent cinema (US)). Tension between black independents and the rise of an increasingly powerful (and resolutely white) Hollywood *studio system can be seen in the controversy surrounding the release of D.W. Griffith’s The Birth of a Nation in 1915: the National Association for the Advancement of Colored People (NAACP) protested outside theatres and boycotted the film, and a feature film, The Birth of a Race (1918), directed by African-American John W. Noble, was released with the explicit aim of challenging Griffith’s crude *stereotypes, pernicious racism, and valorization of the Ku Klux Klan. Challenging the mainstream film industry’s marginalization and prejudicial representation of the black community has remained a central feature of black cinema, with Griffith’s film a significant site of struggle, most recently in a key sequence of BlacKkKlansman which shows a black character watching a white audience viewing the film (Spike Lee, 2018) (see point of view). In Hollywood films of the 1930s and 1940s, black actors were placed in subordinate roles and the *Production Code forbade the depiction of miscegenation. Opportunities for black filmmakers and actors were limited, though Francine Everett appeared in the small number of race films that continued to be produced, and Paul Robeson became an international film star.

Significant social upheaval after World War II sowed the seeds of the civil rights movement of the late 1950s and 1960s. A number of liberal anti-racist *social problem films were made at this time that sought crossover audiences, including The Defiant Ones (Stanley Kramer, 1958). Black actors and filmmakers also gained more visibility—none more so than Sidney Poitier, who in 1963 became the first African-American to win an Academy Award for his role in Lilies of the Field (Ralph Nelson). By the late 1960s, widespread frustration with the slow process of social change had fostered the rise of the Black Power movement. Sweet Sweetback’s Baadassss Song (Melvin Van Peebles, 1971), a black independent film telling the picaresque story of an African-American man on the run from the law, tapped into this anger and frustration. The success of Sweet, Sweetback alerted Hollywood producers to the commercial potential of the urban black audience, resulting in the production of a cycle of commercially successful *blaxploitation films. During the same period, black filmmakers Charles Burnett, Larry Clark, Julie Dash, and Hailé Gerima, some of whom studied at UCLA film school, challenged racial, gendered, and class-based stereotypes across a range of independent *documentary and experimental films that sought a new black aesthetic; this group is sometimes referred to as the L.A. Rebellion. In the 1980s, *biopics of black figures proved popular, as did black entertainer vehicles such as Stir Crazy (Sidney Poitier, 1980), starring Richard Pryor, and Beverly Hills Cop (Martin Brest, 1984), starring Eddie Murphy. The release in 1986 of Spike Lee’s She’s Gotta Have It and Robert Townsend’s Hollywood Shuffle appeared to herald a new trend—referred to as the New Black Cinema—that drew industrial know-how from television (where many black filmmakers had been trained) and inspiration from 1970s independent productions. By the late 1980s the commercial success of House Party (Reginald Hudlin, 1989; cost $2.5m, gross over $26m), New Jack City (Mario Van Peebles, 1991; cost $8.5m, gross over $50m), and Boyz n the Hood (John Singleton, 1991; cost $6m, gross over $50m), appeared to indicate that black cinema had entered the mainstream. However, from the 2000s, although black stars such as Will Smith, Samuel L. Jackson, and Denzel Washington have considerable status within the industry, there have been extremely limited opportunities for black producers and directors. Following a number of notorious police shootings of African-Americans in 2013, the Black Lives Matters movement raised consciousness of continued structural racism in US society; this precipitated criticism of the film industry, resulting in the #OscarsSoWhite protest at the 2016 *Academy Awards. This increased awareness has resulted in some significant and critically acclaimed black filmmaking, including Moonlight (Barry Jenkins, 2017), Get Out (Jordan Peele, 2017), and Black Panther (Ryan Coogler, 2018), which featured the first black African superhero.

In film studies there is considerable work on *representation and *stereotypes and a number of studies of black filmmakers, especially Oscar Micheaux and Spike Lee; and film historians continue to explore and revise understanding of black film production before the civil rights movement. See also black cinema; chicano cinema; exhibition; race.

Further Reading: Cripps, Thomas Slow Fade to Black: The Negro in American Film, 1900–1942 (1977).

Diawara, Manthia (ed.), Black Hollywood Cinema (1993).

Mask, Mia, Contemporary Black American Cinema: Race, Gender and Sexuality at the Movies (2012).

Reid, Mark (ed.), African American Cinema through Black Lives Consciousness (2019).

http://www.indiana.edu/~blackcam/home/

• Black Camera film journal, with a focus on black cinema in the US.

blaxploitation A variant of the *exploitation film consisting of low- to mid-budget, non-mainstream, US genre films released between 1970 and 1975, starring black actors in key roles, and originally intended for black urban audiences. Blaxploitation films range across a number of genres, including the *crime film (Black Caesar (Larry Cohen, 1973)), the *horror film (Blacula (William Crain, 1972)), and the *western (Boss Nigger (Jack Arnold, 1974)). Nonetheless, the films share many characteristics, including strong black protagonists with anti-authoritarian attitudes, predominantly black urban settings (replacing the southern settings of earlier race films (see black cinema (us)), rhythm-and-blues soundtracks (often with extended *montage sequences set to music), culturally specific dress codes and language use, high levels of violence, and a liberated attitude towards sex.

The blaxploitation cycle originates in the late 1960s when the rise of the Black Power movement and the assassination of Martin Luther King had radicalized sections of the black community. As a result, the films sought to engage, though often in oblique ways, with wider issues of racial oppression, drug use, police brutality, and racial profiling, with Sweet Sweetback’s Baadassss Song (Melvin Van Peebles, 1971) considered an important film in this regard. Peebles’ unruly and independent film was followed by Shaft (Gordon Parks Sr, 1971) and Superfly (Gordon Parks Jr, 1972), which combined political themes with a more commercial approach. The cycle also gave prominence to black actresses such as Pam Grier (famous for her roles in Coffy (Jack Hill, 1973) and Foxy Brown (Jack Hill, 1974)). While some of the later films in the cycle continued to explore radical viewpoints, including The Spook Who Sat By The Door (Sam Greenlee, 1973), these are less apparent in films made under the aegis of the Hollywood studios (United Artists, MGM, and Warner Bros all produced blaxploitation films). In the studio-produced films, stylized sex and violence took precedence over socio-political commentary, and this prompted protests by the black community against blaxploitation’s glamorization of violence and promiscuity.

The success of a number of *biopics, including The Great White Hope (Martin Ritt, 1970), about the African-American boxer Jack Johnson; and Lady Sings the Blues (Sidney J. Furie, 1972), about the life of jazz singer Billie Holiday, signalled to Hollywood producers that films focusing on black experience could cross over to a wider audience. Ultimately, though, the cycle ended as a result of the replacement of niche filmmaking strategies with the *New Hollywood *blockbuster which unified audiences and played well in black inner-city neighbourhoods. Blaxploitation has continued to exert an influence on both the New Black Cinema of the 1980s and through hommages such as Jackie Brown (Quentin Tarantino, 1998) and Proud Mary (Babak Najafi, 2018), and remakes such as Shaft (John Singleton, 2000). A contemporary variant, including BlacKkKlansman (Spike Lee, 2018) and Sorry to Bother You (Boots Riley, 2018), has sought to reconfigure and politicize elements of the blaxploitation film in order to more directly challenge the continued structural racism in US society. In film studies, blaxploitation has been examined in relation to the history of black filmmaking, *independent film, the exploitation film, and cult film, as well as via debates focusing on the *representation of black people within a US context.

Further Reading: Novotny, Lawrence and Butters, Gerald R. Jr. (eds.), Beyond Blaxploitation (2016).

Quinn, Ethne and Kramer, Peter ‘Blaxploitation’, in Linda Ruth Williams and Michael Hammond (eds.), Contemporary American Cinema 184–98 (2006).

Sims, Yvonne D. Women of Blaxploitation: How the Black Action Film Heroine Changed American Popular Culture (2006).

Walker, David, Rausch, Andrew J., and Watson, Christopher Reflections on Blaxploitation: Actors and Directors Speak (2009).

block booking A practice widely regarded as unethical, associated with the Hollywood *studio system, by which US studios required independent or unaffiliated exhibitors to book films in a package, or block, with A-class features, often with big-name stars, bundled with unseen low-quality films (see b-movie). The element of the system involving the purchase of these unseen films was known as blind bidding or blind selling. The size of blocks was minimized in the late 1930s and block booking was ended in 1948 as a result of the *Paramount Decrees. See also distribution; hollywood.

blockbuster A film with an extremely high *production and *marketing budget that attains considerable commercial success. Film production on a grand scale can be traced back to big-budget international hits such as Cabiria (Giovanni Pastrone, Italy, 1914) and The Birth of a Nation (D.W. Griffith, US, 1915). However, the term ‘blockbuster’ derives from the word used to describe large-scale bombs used in World War II and the specific concept of an expensive film with major box-office impact arose during the war, with the term then used for big budget productions in the late 1940s and early 1950s (see also package-unit system).

Some commentators claim that the astronomical costs and box-office returns for Gone with the Wind (Victor Fleming, US, 1939) make that film the world’s first blockbuster. This kind of large-scale film production was also an international phenomenon, especially in those countries with film studios wealthy enough to resource films on an epic scale, as with the two-part Chinese film Yi jiang chun shui xiang dong liu/A Spring River Flows East (Cai Chusheng, Zheng Junli, 1947 and 1948), referred to as China’s Gone With the Wind.

During the 1950s, *widescreen epics such as The Ten Commandments (Cecil B. DeMille, US, 1956) and Ben-Hur (William Wyler, US, 1959) showcased the spectacular size and scale of their productions, as well as having considerable running times (see feature film); and in the 1960s The Sound of Music (Robert Wise, US, 1965) broke box-office records. Twentieth Century-Fox attempted to capitalize on the latter’s success with the production of a number of large-budget *musicals, including Doctor Dolittle (Richard Fleischer, 1967), Hello, Dolly! (Gene Kelly, 1969), and Paint Your Wagon (Joshua Logan, 1969), all of which were commercial failures. This uncertain return on investment temporarily restricted the wholesale adoption of blockbuster film production by the Hollywood studios. However, with a (for the time) massive marketing spend and relative wide release in the summer of 1975, Steven Spielberg’s Jaws became the first film to take above $100m at the box office (a benchmark figure used subsequently to define a blockbuster film). Jaws was followed by Star Wars (George Lucas, 1977), E.T.: The Extra-Terrestrial (Steven Spielberg, 1982), and Raiders of the Lost Ark (Steven Spielberg, 1981, written by George Lucas), all of which broke box-office records, thus ensuring that the blockbuster became central to *film industry practice (see high concept; franchise; new hollywood). These 1980s films are also indicative of the shift to an accessible family-orientated form of entertainment that ensured as broad an audience as possible (see family film). Film producers often refer to the blockbuster as a tentpole picture to indicate the way a single successful film of this kind can support and sustain the rest of the studio’s production over a given period of time: Star Wars, for example, contributed 85 per cent of Fox’s earnings in 1978 and 62 per cent in 1979, ensuring that the risks involved in producing other films were offset. Blockbusters are also referred to as event movies; marketing strategists attempt to make the film’s release into a special event with maximum media anticipation and coverage through saturation advertising (see also release strategy). Through the 1990s around 5 per cent of films released earned about 80 per cent of the US film industry’s total profit, a clear indication of the centrality of blockbuster production to the contemporary film industry. A typical example would be Terminator 2 (James Cameron, 1991), a *special-effects heavy *science-fiction *action film sequel with a big name star (Arnold Schwarzenegger, who was paid $12m). The film cost $100m to make and grossed $514m at the box office, as well as selling strongly in ancillary markets: video rentals and sales, television rights, and so on. Cameron remains a key producer and director of blockbusters, with Titanic (1997) and Avatar (2009) breaking box-office records. Although the term is strongly associated with commercial film production in the US, the success of *Asian epic cinema from the late 1990s indicates that blockbuster film production is an international mode.

In film studies, accounts of large-scale filmmaking address the form’s centrality to the film industry as well as its association with certain genres, including the *action film, *epic film, *history film, the *musical, *science fiction, the *fantasy film, and the *western. Specific writing on the blockbuster focuses primarily on Hollywood cinema of the 1970s and 1980s, although greater attention is now being given to large-scale filmmaking in the *silent cinema era and in non-Western contexts. Some textual analysis-based work has focused on formal properties, especially *spectacle and *special effects.

Further Reading: Buckland, Warren Directed by Steven Spielberg: Poetics of the Contemporary Hollywood Blockbuster (2006).

Hall, Sheldon, and Neale, Steve Epics, Spectacles, and Blockbusters: A Hollywood History (2010).

King, Geoff Spectacular Narratives: Hollywood in the Age of the Blockbuster (2000).

Stringer, Julian Movie Blockbusters (2003).

blocking The planning, or staging, of a *scene in terms of position and movement of actors in combination with placement and movement of the *camera. Blocking is under the control of the director, with the support if necessary of specialists such as dance, fight, or *stunt choreographers. For scenes involving hectic or dangerous action—such as vehicle chases, stunts, or fights—blocking is often planned and previsualized through *storyboards. In dialogue scenes, however, the director is less likely to storyboard and instead will work in conjunction with actors to block action based on their joint interpretation of the script. Blocking is practical in that it produces shots that can be assembled within the rules of *continuity editing. It also has an aesthetic aspect: the tone and meaning of a scene is controlled by the physical relationship between characters and the way this is represented through shot composition, *framing, and *camera movement. See also acting; beats; coverage; mise-en-scene.

Blu-ray (Blu-ray disc) An optical disc storage medium used for recording, rewriting, and playback of film in *high-definition video; Blu-ray discs can also be used to store large amounts of data. The name derives from the fact that the technology uses a blue-violet laser rather than the red laser found in other formats such as *DVD. The change in laser technology allows data to be packed more tightly and stored in less space, which means that Blu-ray discs have more than five times the storage capacity of DVDs (up to 50GB a disc). The format was developed in the early 2000s by a group of consumer electronics, personal computer, and media manufacturers (including Apple, Dell, Mitsubishi, Panasonic, Samsung, and Sony), with affordable Blu-ray players and films on Blu-ray disc becoming available from 2006. Initially Toshiba promoted a competing format called HD-DVD, but as a result of the integration of Blu-ray into Sony’s popular PlayStation 3 and the support of the major Hollywood studios, Blu-ray has become the standard. In the first week after its release the Blu-ray disc of The Dark Knight (Christopher Nolan, US, 2008) sold over 1.7 million copies worldwide. Data *streaming and *downloading are quickly replacing formats such as DVD and Blu-ray discs, though the latter retains the support of cinephiles who seek the highest-quality image. See also distribution; laserdisc; video.

Further Reading: Bennett, James and Brown, Tom Film and Television after DVD (2008).

Wroot, Jonathan and Willis, Andrew (eds.), DVD, Blu-Ray and Beyond: Navigating Formats and Platforms within Media Consumption (2017).

B-movie (B-film, B-picture) 1. A low-budget film shown as part of a double bill alongside a major studio release. 2. A second-best film comparing unfavourably with the main attraction. Associated with US cinema in the 1930s (though appearing from the late 1910s), the rise of the double bill was in part a consequence of Depression-era innovation, with filmmakers and exhibitors having to work harder to retain their audience (see exhibition). B-movies were often, but not always, genre films, with the *western, *science fiction, the *crime film, and the *horror film predominating. The term B-actor is sometimes used to refer to a performer who finds work primarily or exclusively in B-movies. The major Hollywood studios (see studio system) made some B-movies, which enabled resources to be used as efficiently as possible, with sets, costumes, etc., recycled from other higher-budget films. A number of dedicated B-movie studios were also established: these were known as the ‘B-Hive’ or Poverty Row, and included Republic Pictures, Monogram Productions, and Grand National Films. The B-movie was also often a proving ground for filmmakers learning their trade, and there was a degree of licence in this sector to broach potentially controversial subject matter. Dedicated B-movie production continued throughout the 1940s—the films made at Val Lewton’s horror unit at RKO during these years are now held in high regard—but by the end of the 1950s, although low-budget salacious films were still made (see exploitation film), the strategy of placing them on double bills with more respectable fare became less common. Current usage of the term is flexible, but tends to refer to any low-budget film that is of poor technical quality and that features content of a salacious or controversial nature. In film studies, the B-movie has been considered in relation to studio-era production and exhibition practices, via the unsung work of certain filmmakers associated with B-movie production, such as Ida Lupino; and, increasingly, in relation to the production of B-movies across a range of national contexts. See also feature film; quota quickies.

Further Reading: Edwards, Justin and Hoglund, Johan (eds.), B-Movie Gothic: International Perspectives (2019).

Jacobs, Lea ‘The B Film and the Problem of Cultural Distinction’, Screen, 33 (1), 1–13 (1992).

Kuhn, Annette Queen of the ‘B’s: Ida Lupino Behind the Camera (1995).

Stevenson, Jack Land of a Thousand Balconies: Discoveries and Confessions of a B-Movie Archaeologist (2003).

Taves, Brian ‘The B Film: Hollywood’s Other Half’, in Tino Balio (ed.), Grand Design: Hollywood as a Modern Business Enterprise, 1930–1939 (1993).

body horror (biological horror) A contemporary variant of the *horror film with a particular focus on human bodies that are subject to torture, mutilation, mutation, decay, degeneration, and transformation, usually shown in graphic detail via the use of *special effects. Appearing in distinct cycles within a number of national cinemas, body horror can arguably be traced back to 1950s horror/*science fiction hybrids such as The Blob (Irvin S. Yeaworth Jr, US, 1958) and Invasion of the Body Snatchers (Don Siegel, US, 1956), which show processes of bodily takeover and/or dissolution. The term, however, was coined in a 1986 special issue of Screen (see film studies journal): contributing scholars noted the fascination with corporeal decay in US zombie movies such as Night of the Living Dead (George A. Romero, 1968), and with dismemberment and cannibalism in The Texas Chainsaw Massacre (Tobe Hooper, 1974) and The Hills Have Eyes (Wes Craven, 1977). This group of films is also known as splatter films as a result of the liberal amount of blood, gore, and bodily fluids shown on screen. David Cronenberg’s fascination with the havoc wreaked on bodies by parasites, viruses, and biotechnology, in films such as Shivers (1975), Rabid (1976), and The Brood (1979), is also considered indicative. The *slasher film is often considered part of the wider body horror corpus. In *Japan, films such as Tetsuo—The Iron Man (Shinya Tsukamoto, 1989) indicate how body horror has been a central component of the Japanese horror film. In film studies, body horror has been addressed in *feminist film theory, drawing on psychoanalytical terms such as Julia Kristeva’s concept of abjection to interrogate body horror films such as the Alien series (1979–97) (see psychoanalytic film theory). A number of other genres or film types, such as the *musical and *pornography, are claimed to have powerful embodied, or bodily, or corporeal dimensions; these, along with the horror film, have been described as body genres. Recent film studies work has tended to approach body horror as a distinct, but not determinate, element within horror cycles examined in their distinct national contexts, and as having transnational appeal (see transnational cinema). The idea of embodiment ensures that writing on this topic also engages with wider accounts of immersive cinema (see haptic visuality). Thematically, formally, and in terms of the kinds of theoretical frameworks deployed by scholars to describe it, body horror shares territory with *extreme cinema.

Further Reading: Creed, Barbara ‘Horror and the Monstrous-Feminine: An Imaginary Abjection’, Screen, 27 (1), 44–70 (1986).

Dudenhoeffer, Larrie Embodiment and Horror Cinema (2014).

Siddique, Sophia and Raphael, Raphael Transnational Horror Cinema: Bodies of Excess and the Global Grotesque (2016).

Wilson, Laura Spectatorship, Embodiment and Physicality in the Contemporary Mutilation Film (2015).

Bolivia, film in Bolivia’s first film screening took place in 1897 in the capital, La Paz; and its first locally made film is said to be Personajes históricos y de actualidad/Historical and Contemporary Personalities (1904). This and other early Bolivian films were short *actualities--records of current events, local views, and suchlike. Pioneering Bolivian filmmakers include Luis Castillo, who collaborated with anthropologist Arturo Posnasky on La gloria de la raza/The Glory of the Race (1926), a documentary about the extinction of indigenous Tihuanaco culture. Bolivia boasts a significant indigenous population, and issues of native life and culture are addressed in other films of the 1920s, including Corazón Aymara/Aymara Heart (Pedro Sambarino, 1925); and in a controversial early feature, La profecía del lago/The Prophecy of the Lake (José Maria Velasco Maidana, 1925), which told the story of an interethnic *romance. Bolivia’s first sound film, made in 1936, was actually post-dubbed, and it was not until 1958 that a feature-length *synchronized-sound film was produced locally, Jorge Ruiz’s La vertiente/The Watershed. Ruiz, who had made Voces de la tierra/Voices of the Earth two years earlier, was Bolivia’s most important filmmaker at the time and, during a 1958 visit to Bolivia, John Grierson (see british documentary film movement) expressed admiration for Ruiz’s work and for local *documentary filmmaking in general. Ruiz went on to make films in other parts of *Latin America and elsewhere in the world, working with such established documentarists as Britain’s Harry Watt.

Earlier in the 1950s, in the wake of a national revolution, the Instituto Cinematográfico Boliviano (ICB) was founded, and charged with making *newsreels, educational films and *propaganda films in conjunction with the US Information Service. A number of future film directors worked for the ICB between 1953 and its closure in 1968, including Bolivia’s most celebrated cineaste, Jorge Sanjinés, who was appointed the ICB’s director in 1965 but was fired in 1967 after making Ukamau/That’s the Way It Is, a pioneering example of a distinctively Bolivian strand of social cinema and the director’s last state-sponsored film. Sanjinés’s Ukamau group went on to make Yawar Mallku/Blood of the Condor in 1968, about the forced sterilization of rural women by US aid agencies. After some vicissitudes, Bolivian social cinema relaunched itself some years later with Banderas del amanecer/Banners at Dawn (Jorge Sanjinés, 1983), about the popular struggle for democracy. In recent decades, with no formal organization or ready sources of production funding, film culture in Bolivia has faced challenging times, and annual production remains in the low single figures. However, in the 1990s Sanjinés’s Para recibir el canto de los pájaros/To Hear the Birdsong (1996) revisited and reworked the filmmaker’s thirty-year exploration of relations between indigenous and Europeanized sectors of Bolivian society; while the 21st century has seen some international co-productions, including Blackthorn (Mateo Gil, Spain/France/Bolivia/UK, 2011). See also indigenous film; small nation cinemas.

Further Reading: Chanan, Michael ‘Bolivia in View’, in Vinicius Navarro and Juan Carlos Rodriguez (eds.), New Documentaries in Latin America (2014).

Richards, Keith ‘Bolivian Film in the Twenty-First Century’, Studies in Hispanic Cinemas, 9 (2), 171–83 (2012).

Sánchez-H, José The Art and Politics of Bolivian Cinema (1999).

Bollywood cinema A large body of commercial films produced in post-Independence *India, usually made in the Hindi language and enjoying huge popular appeal throughout the Indian subcontinent, elsewhere in Asia, throughout Russia, and in parts of the Middle East, as well as in Indian diasporas in South Africa, the Caribbean, the USA, and Europe. The term Bollywood, a Western media coinage with initially patronizing connotations, is a conflation of Bombay (now Mumbai), the production centre of most of the films, and Hollywood. Bollywood films typically incorporate a masala, a mix of genres, with *musicals, *melodrama, *romance, *action, ‘mythologicals’, and social dramas predominating. For example, the ubiquitous ‘melodramatic musical’, its styles often informed by Hindi folk literature traditions and popular visual art conventions, is characteristically set in a highly non-naturalistic world; and its narrative, though linear, is almost always interrupted by song-and-dance sequences at arbitrary locations with no geographical connection to the story.

Key directors and films include Mehboob Khan, who made Andaz/A Matter of Style, (1949), about a post-Independence love triangle, as well as the enduringly popular rural melodrama, Mother India (1957), the first *Academy Award-nominated Indian film; and Guru Dutt, director of the iconic ‘social’ film, Pyaasa/Thirst (1957). Celebrated directors Bimal Roy and Raj Kapoor also played key roles in developing the Bollywood style. Roy’s classic tragedy Devdas (1955), a remake of P.C. Barua’s film of the same title (Bengali version, 1935; Hindi version, 1936), which was remade in turn in 2002 in a big-budget production directed by Sanjay Leela Bhansali, is regarded as one of India’s most influential films, providing a key archetype of the hero in mainstream Indian cinema. Recent Bollywood hits include PK (Rajkumar Hirani, 2014) and Dangal (Nitesh Diwari, 2016).

Bhansali’s Devdas was the first Hindi commercial film to premiere at Cannes, confirming that the Bollywood style has become international; and its influence is apparent in such Western-made films as Baz Luhrmann’s 2001 Moulin Rouge and Danny Boyle’s Slumdog Millionaire (2008). Since the 1990s there has been an explosion of scholarship on Bollywood cinema, addressing a range of film studies issues including national and transnational genres (especially melodrama and the musical), narratology, *star studies, studies of the film industry and the *audience, *feminist film theory, *diasporic cinema, and *postmodernism. See also transnational cinema.

Further Reading: Dudrah, Rajinder Kumar Bollywood Travels: Culture, Diaspora and Border Crossings in Popular Hindi Cinema (2012).

Ganti, Tejaswini Bollywood: A Guide to Popular Hindi Cinema (2013).

Kaur, Raminder and Sinha, Ajay A. (eds.), Bollyworld: Popular Indian Cinema through a Transnational Lens (2005).

Schaefer, David J. and Karan, Kavita Bollywood and Globalization: The Global Power of Popular Hindi Cinema (2012).

boom microphone See microphone.

Bosnia-Herzegovina, film in The development of cinema in Bosnia-Herzegovina is tied to that of Yugoslavia (see yugoslavia, film in), a nation formed in 1918 (and called Yugoslavia from 1929 until 2003). Since the 1990s, film production has been small-scale. Bosnian director Bato Cengic, who had been marginalized in the Yugoslav film industry since the 1970s, directed Gluvi barut/Silent Gunpowder in 1990, and the film has been seen by some commentators as predicting the civil and ethnic wars that consumed the region in the 1990s. Post-independence in 1991, Ademir Kenovic, who founded the Sarajevo Group of Authors (SaGA), an organization that produced documentaries in Sarajevo during the war, was the first director to make a film in the new Bosnian state, Savrseni krug/Perfect Circle (1996). Other notable directors include Jasmila Žbanić (Grbavica/Esma’s Secret (2006)); Danis Tanović (Ničija zemlja/No Man’s Land (2001), Epizoda u zivotu beraca zeljeza/An Episode in the Life of an Iron Picker (2013), and Smrt u Sarajevu/Death in Sarajevo (2016)); and Aida Begić (Snijeg/Snow (2008), Djeca/Children of Sarajevo (2012), and Birakma Beni/Never Leave Me (2017)).

Further Reading: Harper, Stephen Screening Bosnia: Geopolitics, Gender and Nationalism in Film and Television Images of the 1992–95 War (2017).

Zajec, Špela ‘Esma’s Secret, No Man’s Land and consumption patterns in war-torn territories’, Studies in Eastern European Cinema, 4 (2) (2013).

box office 1. The place in a cinema where tickets are sold. 2. The amount of money a film takes during theatrical release (see exhibition; release strategy). Box-office figures are often used in the popular and trade press and by film studies scholars as indicators of a film’s profitability/success. The critical literature that disaggregates box-office figures is predominantly focused on the US film industry, but is broadly applicable. Each film will have its own specific *deal, but in general the process works as follows: a film producer will commission a *distribution company to market their film and organize its exhibition (usually for a run of two to six weeks). The exhibitor deducts a nut from the weekly box-office gross receipts (the total amount received from selling tickets) as a contribution towards the cinema’s weekly overheads, as well as a percentage (usually on a sliding scale of between 30 per cent and 40 per cent of box-office gross in the first week, rising to between 60 per cent and 70 per cent in later weeks): this sliding scale benefits distributors because box-office gross tends to be ‘front-loaded’—that is, attained in the first two weeks of release. The distributor collects a flat-rate distribution fee for releasing the film plus the rental receipts (gross box-office receipts minus the nut and the sliding percentage taken by the exhibitor). Any percentage of profit payable to big-name actors or stars is also made at this stage. In 1950, James Stewart’s agent, Lew Wasserman, negotiated that Stewart receive a percentage share, or points, of the box-office gross from the Universal *western, Winchester ‘73 (Anthony Mann, US, 1950), and this kind of deal has now become commonplace (see stars). From the rental receipts the distributor deducts their marketing costs and any overheads, as well as their percentage share (often as much as 50 per cent). Once the distributor has taken their cut and expenses and points have been paid, the film is said to ‘break even’ with any remaining revenue returned to the producer as net profit. One rule of thumb has it that to break even box-office gross must be 2.5 times production costs; another states that a film has to gross roughly twice its production and P&A costs (that is, the cost of producing exhibition prints and advertising) (see marketing). Other parties (writers, rights holders, and so on) may have negotiated points in a film’s net profits, and they will be paid at this point. In reality, however, many films generate no net profits from theatrical release, which means that these other parties receive nothing. From net profit, producers deduct their own production costs: these include both above the line costs—fees to participants (writer, director, actors, and producer) as well as script development and copyright charges; and below the line costs—technical expenses (equipment lease, film stock, printing) and technical labour. A film produced and distributed by a major studio will have profit streams from production and distribution, though these are held separate for accounting purposes, with the latter being the more profitable. For US producers, overseas box office can account for between 50 per cent and 60 per cent of overall box-office gross; the mechanism for calculating profit share overseas is the same as in the domestic market, but distribution is often handled by different distributors depending on territory, with each negotiating a slightly different deal with the producer.

To consider only theatrical release as a measure of a film’s success or otherwise is to ignore other revenue streams. One recent study has theatrical release generating only 15 per cent of total revenues, with 85 per cent coming from ancillary markets such as *DVD rental and sales (net profit on a DVD, for example, is approximately $11 per disc when sold at full price), broadcast television, *streaming and other licences (for *computer games, merchandise, theme parks, and so on) (see franchise). Theatrical box-office receipts are used to determine the sell-through value of a film as it enters these ancillary markets. For example, if a film received $5m at the box office, the base licence fee for broadcast television rights might be 50 per cent of that, or $2.5m. Specialized distributors are involved in these ancillary markets, but generally speaking the film’s producers take a larger share of revenue in comparison to theatrical release. To gain an accurate sense of an individual film’s return on investment (ROI) all the above must be considered. As such, box-office charts based on gross box-office data that purport to show the most commercially successful films of all time must be treated with circumspection, not least because they are rarely adjusted for inflation, but also because they do not as a rule engage with the complex processes described above. The film studies literature is scant and focuses primarily on *film industry economics in a US context. See audience; film industry.

Further Reading: Drake, Phil ‘Distribution and Marketing in Contemporary Hollywood’, in Paul McDonald and Janet Wasko (eds.), The Contemporary Hollywood Film Industry 63–83 (2008).

Izod, John Hollywood and the Box Office 1895–1985 (1988).

Wasko, Janet How Hollywood Works (2003).

http://www.the-numbers.com/

• A website containing box-office information and, where available, details of production budgets.

Brazil, film in Brazil’s first screening of moving images took place in Rio de Janeiro on 8 July 1896, and filmmaking equipment was introduced to the country two years later. The earliest films made locally were of ceremonies, festivals, and local scenes, though public film shows were not widespread at first because of lack of electricity. Nonetheless in the béla epoca (1908–12) over a hundred films a year were made, including the most popular film of the period, Paz de amor/Peace and Love (Alberto Botelho, 1910), and Antonio Leal’s true crime film Os estranguladores/The Stranglers (1908). Until 1912 Brazilian-made films dominated the local market, but the béla epoca came to an end as Brazilian films were forced out by imports from the USA and Europe, and local production was once again confined largely to *actualities, with occasional exceptions such as the social drama Exemplo regenerador/Redeeming Example (Gilberto Ross and José Medina, 1919), a successful feature that paved the way for other films of the genre, including Fragmentos da vida/Fragments of Life (José Medina, 1929). Humberto Mauro, who was active in the 1920s and 1930s and directed a celebrated early sound film, Lábios sem beijos/Lips Without Kisses (1930), is widely regarded as the founding father of Brazil’s *national cinema.

Although Brazil’s film industry has long been one of the largest in *Latin America, attempts to create a stable studio system have met with limited success. Founded in the 1940s, for example, the Companhia Cinematográfica Vera Cruz aimed for MGM-level production values and was dubbed ‘Hollywood in the Tropics’; but this proved a challenge in Brazil’s economic circumstances and the studio went bankrupt and closed in 1954, having made eighteen features, among them the celebrated domestic and international success O cangaçeiro/The Bandit (Lima Barreto, 1953), an example of the cangaçeiro genre, a Brazilian take on the *western that was already established by the 1920s. Even more successful at home was the *chanchada, a genre with roots in Brazilian comic theatre, popular music and dance, and carnival. By the mid 1950s, the failure of commercial studios like Vera Cruz prompted a simpler approach to filmmaking among a new generation of cineastes, many of whom were influenced by Italian *Neorealism. This paved the way for the important *Cinema Novo movement which dominated Brazilian cinema into the early 1970s, but fell foul of a post-1968 tightening of government censorship that forced filmmakers to cloak social criticism in allegorical or folk forms, as in Como era gostoso o meu francês/How Tasty Was My Little Frenchman (Nelson Pereira dos Santos, 1970).

In 1969 the state-backed film bureau *Embrafilme was founded and proved successful in doubling the domestic market share of Brazilian-made films. However, by the late 1980s state support for the film industry had almost disappeared, and Embrafilme was closed down in 1990. From the mid 1990s, after the passage of an Audiovisual Law which provided for tax incentives on film production, a film industry re-emerged in Brazil. Feature film production peaked at 142 in 2006 and currently stands at an annual average of around 100. As elsewhere in *Latin America, there has been an increasingly international flavour in styles and stars in Brazilian cinema (for example, in the Elliott Gould vehicle Caminho dos Sonhos/Avocado Seed (Lucas Amberg, 1998)); and many films have attracted international co-financing and critical acclaim, as in the case of Cidade de Deus/City of God (Fernando Meirelles, Brazil/France/Germany, 2002), which grossed $27m worldwide; and the commercially successful Tropa de elite/Elite Squad (José Padilha, Brazil/US/Argentina, 2007), winner of the Golden Bear at the 2008 Berlin Film Festival. See also latsploitation; transnational cinema.

Further Reading: Bergfelder, Tim, Shaw, Lisa, and Vieira, João Luiz (eds.), Stars and Stardom in Brazilian Cinema (2017).

Dennison, Stephanie and Shaw, Lisa Popular Cinema in Brazil 1930–2001 (2004).

Nagib, Lúcia (ed.), The New Brazilian Cinema (2003).

Shaw, Lisa and Dennison, Stephanie Brazilian National Cinema (2007).

Brighton School, the A group of filmmakers based in Brighton and Hove on the south coast of England, who were influential in pioneering film technology and key elements of film style from the 1890s until 1910. The term Brighton School was coined by French film historian Georges Sadoul, in an article that was translated into English in 1946. Two figures in particular are considered important: George Albert Smith and James Alexander Williamson. Smith, a popular hypnotist and entrepreneur, moved from London to Hove in 1892, where he developed an interest in the *magic lantern, and in 1896 acquired his first moving picture camera. In 1899, Smith made the short film The Kiss in the Tunnel, which was designed to be placed together with pre-existing phantom rides (see ride film), thereby creating a sense of continuity across a number of different film reels. By the late 1890s, Smith (along with engineer Alfred Darling) had developed a successful film production and processing business and made a range of internationally influential films, including As Seen Through the Telescope, Grandma’s Reading Glasses, and Let Me Dream (all 1901) which utilized *closeups, subjective and objective *point-of-view shots, and reverse motion (see trick film). Working parallel to, and sometimes in collaboration with, Smith, Williamson was born in Scotland, where he was trained as a chemist. Williamson moved to Hove in 1886 and his first catalogue of films in 1899 listed sixty titles: Attack on a Chinese Mission (1900) and Fire! (1901) are considered important early multi-shot narrative films. A number of other figures are associated with the Brighton School, including William Friese-Greene and Alfred Esmé Collings. The Brighton School’s prominence in *early cinema history was the reason for the choice of Brighton as the location for the 1978 International Federation of Film Archives (FIAF) Congress, with the scholarship presented there proving very influential in the revision of preheld assumptions about early cinema (see cinema of attractions).

Further Reading: Barnes, John The Beginnings of the Cinema in England 1894–1901 (1998).

Sopocy, Martin James Williamson: Studies and Documents of a Pioneer of the Film Narrative (1998).

Britain, film in The British inventor William Friese-Greene patented a filmmaking process in 1890, giving Britain some claim to pioneer status in *early cinema. Entrepreneur Robert W. Paul, along with Birt Acres, produced the first British film, Incident at Clovelly Cottage, in February 1895, and in 1896 manufactured the first *film projector to be placed on the open market. Cinema quickly became part and parcel of a thriving music-hall tradition, with thousands of short films produced between 1896 and 1906 by, among others, Cecil Hepworth, William Haggar, Louis Le Prince, Frank Mottershaw, George A Smith, and James Williamson (the latter two belonging to the world-renowned *Brighton School). *Actualities, *trick films, *ride films, *comedy, and short fictional drama were the key genres, and scenes from the far-flung reaches of the British Empire were a popular attraction. In 1912 the British Board of Film Censors was established; and by 1915, 3,500 film theatres had been built. By the end of World War I, however, US imports dominated British screens, and by 1923 British films constituted only 10 per cent of all films exhibited in the UK. The 1927 Cinematograph Films Act (renewed and modified in 1938) aimed to counter US dominance by imposing a quota of British films on renters and exhibitors, resulting in the production of so-called *quota quickies. Alfred Hitchcock’s Blackmail (1929) is regarded as the first British *synchronized sound feature film, and Hitchcock made a number of seminal British films before moving to Hollywood in the late 1930s. A successful *studio system also gained traction from the late 1920s, with Alexander Korda, Michael Balcon, and J. Arthur Rank key players. Historical *costume drama became (and remains) a key genre, as demonstrated by the international success of Korda’s The Private Life of Henry VIII (1933). From the late 1920s and throughout the 1930s, variety-based entertainment films (blending music, *slapstick, and standup comedy) were popular (with George Formby and Gracie Fields huge stars), as were literary *adaptations, spy thrillers, and *crime films. The 1930s also witnessed the rise of the distinctive and internationally influential *British Documentary Film Movement, alongside the founding of a thriving *film society movement.

During World War II, cinemagoing remained a popular activity, with British studios releasing around 60 feature films per year, a combination of Ministry of Information-sponsored documentaries and docudramas and morale-boosting commercial feature films such as In Which We Serve (Noel Coward and David Lean, 1942). Historical costume melodramas remained a popular speciality of the Gainsborough studio, with the biggest stars of the war years being Stewart Granger, James Mason, and Margaret Lockwood. After the war, the National Film Finance Corporation (1949) and a tax on box-office receipts known as the Eady Levy (1950) increased funding and support for British cinema, and the studios continued to produce popular fare in the form of a postwar cycle of ‘spiv’ films, *war films, and Ealing comedies; with notable work by directors Carol Reed, David Lean, and Michael Powell and Emeric Pressburger. At the end of the 1950s an easing of censorship paved the way for an influential cycle of *horror films produced at the Hammer film studio, many of them starring Peter Cushing or Christopher Lee.

The *Free Cinema movement of the late 1950s provided a foundation for the *British New Wave, a distinctive ‘kitchen sink’ *cycle of films focused on working-class experience. The revitalization of the *British Film Institute (BFI) in the 1950s, the launch of the *film studies journal Screen Education in 1959 (Screen from 1969), alongside the critical writing and debate associated with the Free Cinema movement and the British New Wave, helped establish the concept of a film culture—the idea that cinema has a vital and formative social role. This way of thinking about cinema has had a considerable influence on the growth of film education in schools and the development of *film studies as a discipline. A plethora of foreign filmmakers found this atmosphere conducive, with important films made in the UK by Stanley Kubrick, Roman Polanski, Joseph Losey, and Michelangelo Antonioni, among others. Through the 1960s this socially engaged filmmaking and film criticism co-existed with popular genre films, including the James Bond series, pop *musicals (with Richard Lester a key director), ‘swinging London’ movies, and the Carry On films.

Between 1971 and 1981, annual local production fell from 98 films to 36; with the *multiplexes that boomed in the 1980s exhibiting mainly US films. The key change in the early 1970s was the withdrawal of British-based Hollywood studios, which by the end of the 1960s had become responsible for about 90 per cent of British film financing. Without Hollywood support, large-scale commercial film production became increasingly difficult to sustain, with the exception of a mini-revival in the early 1980s, ended by the collapse of Goldcrest in 1987. *Heritage films provided the biggest commercial successes of the period, and were popular internationally. Against this backdrop, work by directors Mike Leigh, Stephen Frears, Ken Loach, Terence Davies, and Sally Potter stood out in an increasingly precarious film culture during a time of recession, industrial unrest, racial tension and ‘the Troubles’ in Northern Ireland. A British *art cinema, including work by filmmakers such as Peter Greenaway, Julien Temple, and Derek Jarman, was made possible by financial support from the BFI and Channel 4 Television (see social art film).

The contemporary period is defined by a fragile combination of government subsidy (UK Film Council) and television funding (BBC, Film Four), which has enabled a stream of talented directors, including Andrea Arnold, Clio Barnard, Richard Curtis, Danny Boyle, Paul Greengrass, Shane Meadows, Lynne Ramsay, Edgar Wright, and Martin McDonagh, many of whom have also made films in the US. A tradition of queer cinema is maintained by films such as Pride (Matthew Warchus, 2014) and God’s Own Country (Francis Lee, 2017) (see new queer cinema). Heritage cinema and costume drama remain important (The King’s Speech (Tom Hooper, 2010), The Favourite (Yorgos Lanthimos, 2019)), and animator Nick Park, the creator of Wallace and Gromit, is internationally renowned for his *stop-motion animation: the *CGI animation of Paddington (Paul King, UK/France/US, 2014) and Paddington 2 (Paul King, 2017) follows in this tradition. A *black British cinema, as well as a continued interest in the multicultural composition of British society, provides context for films such as Bhaji on the Beach (Gurinder Chadha, 1993), East is East (Damien O’Donnell, 1999), and Dirty Pretty Things (Stephen Frears, 2002) (see also diasporic cinema). In contrast, Dunkirk (Christopher Nolan, 2017) has been said to mark a return to a narrowly nationalist narrative, in part as a response to ‘Brexit’, Britain’s decision to leave the EU. In general, the industry is in rude health, with the UK once again home to considerable US *runaway production, including the Harry Potter *franchise, housed in studios in Southeast England such as Pinewood (see sound stage), with the BFI reporting that the UK film and television industry generated a record £7.9bn in 2016, helped by government tax reliefs. A distinct film tradition exists in *Scotland and, to a degree, *Northern Ireland; and British cinema has also been influential in *Ireland, and vice versa. The UK is home to the National Media Museum in Bradford, which has a focus on film, television, and media history. See also children’s films; film school; science fiction.

Further Reading: Hunter, I.Q., Porter, Laraine and Smith, Justin (eds.), The Routledge Companion to British Cinema History (2017).

Leach, Jim British Film (2004).

Murphy, Robert The British Cinema Book (2009).

Street, Sarah British National Cinema (2009).

http://www.screenonline.org.uk/

• A website devoted to the history of British film and television, with downloadable film clips, although these are viewable only in registered libraries and educational institutions.

British Association of Film, Television and Screen Studies (BAFTSS) A UK-based organization formed in 2011 with the objective of promoting the disciplines of film studies, television studies, and screen studies and of representing the academic and professional interests of those engaged in them to the academy, government, funding agencies, the cultural industries, and the public. In addition, the Association encourages best teaching and research practice through awarding prizes for scholarly work and *practice as research, as well as promoting the training of postgraduate students. BAFTSS hosts an annual conference, and since 2018 has published an open access *film studies journal titled Open Screens. See also european network for cinema and media studies; film studies, society for cinema and media studies; television.

http://baftss.org/

• The website of BAFTSS.

British Documentary Film Movement A group of films, filmmakers, and institutional contexts associated with factual filmmaking in Britain between the 1930s and the early to mid 1950s. Although films that would now be called *documentary have existed since cinema’s earliest days, the term ‘documentary film’ was not coined until the late 1920s. Credit for this is usually given to Scottish-born John Grierson, an energetic and passionate advocate of the ideals of democracy and an educated public, who succeeded in convincing a series of high-ranking British civil servants that film was a vital tool of public information and education. At a time when radio was available to only a tiny minority of the population and few working-class Britons read newspapers, cinemagoing was, in the historian A.J.P. Taylor’s famous words, ‘the essential social habit of the age’. Grierson persuaded two government departments to fund film units with a remit (on paper at least) of ‘education for democracy’. Under his direction, the Empire Marketing Board Film Unit (EMB, 1927–33) was set up to promote the products of the British Empire, and it was at the EMB that Grierson made his only film as director, Drifters (1929). The EMB’s successor, the GPO Film Unit (1933–41), publicized the services of the Post Office—which during this period included telephones and telegraphy as well as mail. A number of other public and semi-public bodies and private firms emulated Grierson’s model by setting up film units of their own, with similar objectives and with crossovers of key personnel: for example, the Shell Film Unit was founded in 1934 as a result of a report written by Grierson for Shell International; and the British Commercial Gas Association commissioned Arthur Elton’s and Edgar Anstey’s pioneering Housing Problems (1935). After 1938, when Grierson left the GPO and Britain to found the *National Film Board of Canada (NFB), the GPO Unit carried on with its work and soon after the outbreak of World War II became part of the wartime Ministry of Information and was renamed the Crown Film Unit (1941–52), with *propaganda its central remit.

Several key features distinguish the British Documentary Film Movement. The Griersonian rationale of public information and education, along with the then dominance of film as a mass medium, made it possible to argue for the funding of filmmaking in the first instance by state and other public bodies, and also by certain kinds of private or commercial organizations. The resulting films were never intended to make money, and the units were under no injunction to recoup production costs—though at the same time production budgets were small. With a few exceptions (among them Robert Flaherty’s 1933 celebration of Industrial Britain), the films were not exhibited in commercial cinemas, but were distributed, at little or no cost, for screenings in schools, village halls, and similar venues. Broadly speaking, if there is a characteristic aesthetic to the films it is one grounded in cinema’s capacity for observing the ‘living scene’ and life ‘in the raw’, and in the ‘creative treatment’ of these actualities, combined with an ethic of the dignity of labour and of working people. The films display no single audiovisual style, however, and approaches range from the quasi-observational, as in Housing Problems, to the ‘poetic’, as in Coalface (Alberto Cavalcanti, GPO, 1935), Night Mail (Harry Watt/Basil Wright, GPO, 1936), and all of Humphrey Jennings’s films. Indeed, many of the filmmakers were also directly engaged with writing about and producing *avant-garde films, including experiments with *colour and *animation by Len Lye and Norman McLaren. Grierson’s attempt to describe the movement’s aesthetic (and commitment to recording the real) has subsequently become foundational in discussions of documentary film within film studies, however, as has Alberto Cavalcanti’s writing on *sound. The closure of the Crown Film Unit in 1952 marked the beginning of the end for the British Documentary Film Movement. Television, with its supremacy in the field of news and current affairs broadcasting, would soon rise to prominence as Britain’s key medium for disseminating moving-image documentaries; while—in the shape of *Free Cinema—a new generation of filmmakers would soon come to the fore, bringing a fresh approach to the creative treatment of actuality. However, the model of sponsored documentary filmmaking pioneered by the British Documentary Movement lived on in the NFB and in colonies and former colonies such as *New Zealand and *Sri Lanka. Recent scholarship on the subject examines the neglected role of female documentarists, including Jill Craigie, Kay Mander, and Marion Grierson. See also britain, film in; film movement; useful cinema.

Further Reading: Aitken, Ian Film and Reform: John Grierson and the Documentary Film Movement (1990).

Anthony, Scott and Mansell, James G. The Projection of Britain: A History of the GPO Film Unit (2011).

Swann, Paul The British Documentary Film Movement, 1926–1946 (1989).

British Film Institute (BFI) A government-subsidized charitable organization set up in 1933 (gaining a royal charter in 1983) to promote British film and television (see britain, film in). In 1935, the BFI set up the National Film Library (later National Film Archive, and now National Film and Television Archive) (see film archive). But it was not until the 1950s that the organization established a visible cultural presence: this came about through the opening of The National Film Theatre, the launch of the London Film Festival, and the publication of the influential *film studies journals Sight and Sound and Monthly Film Bulletin. The BFI also ventured into film financing in the 1950s, with the creation of the Experimental Film Fund, renamed the BFI Production Board in 1964. The Production Board supported non-commercial film production, mainly *short films; but with a handful of features, including the first black British film, Pressure (Horace Ove, 1975), and the Asian British film, A Private Enterprise (Peter K. Smith, 1974) (see black british cinema; independent cinema). In the 1980s, often in collaboration with Channel 4 Television, the Production Board funded a number of feature films by emerging British directors, including The Draughtsman’s Contract (Peter Greenaway, 1982), The Gold Diggers (Sally Potter, 1983), Caravaggio (Derek Jarman, 1986), and Distant Voices Still Lives (Terence Davies, 1988). A shift to more commercial funding formulae brought about the demise of the BFI Production Board in 2000, with the newly created UK Film Council (UKFC) given the task of allocating lottery-funded film financing. The BFI has been formative in the development of *film studies in Britain, especially through its role in fostering a film culture by supporting film education programmes in schools and colleges and sponsoring a network of regional cinemas; as well as through the work of its publishing and education departments. Sight and Sound (which merged with Monthly Film Bulletin in 1991), the BFI National Library, and the National Film and Television Archive (which contains more than 50,000 fiction films, over 100,000 non-fiction titles, and around 625,000 television programmes) are invaluable resources for film scholars. From April 2011, most of the UKFC’s core functions have been transferred to the BFI, including the distribution of lottery funding for the development and production of new British films.

Further Reading: Butler, Ivan ‘To Encourage the Art of the Film’: The Story of the British Film Institute (1971).

Nowell-Smith, Geoffrey ‘The 1970 Crisis at the BFI and its Aftermath’, Screen, 47 (4), 453–59 (2006).

Nowell-Smith, Geoffrey and Dupin, Christophe The British Film Institute, the Government and Film Culture, 1933–2000 (2014).

http://www.bfi.org.uk/

• The official website of the BFI.

British New Wave A *film movement in *Britain consisting of a cycle of feature films released between 1959 and 1963 that eschewed established cinematic traditions and focused on provincial working-class experience. Although relatively smallscale (comprising no more than a dozen films), the British New Wave marked the arrival of a new generation of writers, actors, and directors. Significant precursors to the British New Wave are the *Free Cinema movement of the late 1950s and the work of the young playwrights John Osborne and Shelagh Delaney and the novelists Alan Sillitoe and David Storey, the so-called ‘angry young men’ [sic]. Free Cinema filmmaker Tony Richardson directed Osborne’s Look Back in Anger on the stage in 1956, and in 1959 set up the Woodfall production company, specifically to work on feature film *adaptations of literary and theatrical works. Two Woodfall films are considered foundational to the British New Wave: Room at the Top (Jack Clayton, 1958) and Look Back in Anger (Tony Richardson, 1959), the latter starring Richard Burton. Karel Reisz’s Saturday Night and Sunday Morning (1960), based on a Sillitoe novel, tackled the issue of extramarital affairs and abortion; its controversial themes, strong language, and sober *realism are characteristic of the movement, and provoked strong objections from the British Board of Film Censors. Richardson’s A Taste of Honey (1961) and The Loneliness of the Long Distance Runner (1962), and former film critic Lindsay Anderson’s This Sporting Life (1963) are also considered important films. A new generation of British actors established their reputations in British New Wave films, including Richard Harris, Albert Finney, Rita Tushingham, Shirley Anne Field, Tom Courtenay, Alan Bates, and Rachel Roberts. Avowedly anti-authoritarian, with working-class anti-heroes often capable of violence, criminality, and hedonism, British New Wave films suggested that *social class was not merely a consequence of unequal material conditions, but a cultural process and a way of thinking. The films’ commitment to *location shooting, naturalistic acting, and a utilitarian *mise-en-scene marked a radical break with filmmaking practices of the 1930s and 1940s; this, along with their almost documentary-like fascination with the minutiae of everyday life, earned them the sobriquet ‘kitchen sink’ films.

The first two features by director John Schlesinger, A Kind of Loving (1962) and Billy Liar (1963), had much in common with the British New Wave; but his third, Darling (1965), set in the milieu of swinging London, signalled a shift of emphasis and a dispersion of the New Wave directors into more varied projects, including Tom Jones (Tony Richardson, 1963), If…(Lindsay Anderson, 1968), Midnight Cowboy (John Schlesinger, 1969), and The French Lieutenant’s Woman (Karel Reisz, 1981). The particular brand of realism fostered by the British New Wave left an indelible impression on subsequent British film culture, especially in the work of Ken Loach, Terence Davies, Lynne Ramsay, and Shane Meadows, for example. A similar sensibility can also be glimpsed in diverse contemporary British films such as Pride (Matthew Warchus, 2014), I, Daniel Blake (Ken Loach, 2016), and God’s Own Country (Francis Lee, 2017). See also new waves.

Further Reading: Hill, John Sex, Class and Realism: British Cinema 1956–1963 (1986).

Taylor, B.F. The British New Wave: A Certain Tendency? (2006).

bromance See buddy film; romantic comedy.

buddy film (buddy picture) 1. A film that tells the story of a close relationship between two men, often with a light-hearted tone. 2. A film starring a pair of well-known, often comic, actors. The buddy film has its origins in early 20th-century music hall and vaudeville, and entered into cinema through partnerships such as Laurel and Hardy and Abbott and Costello in the US. The tradition continued in films of the 1950s and 1960s with the partnerships of Bob Hope and Bing Crosby, Dean Martin and Jerry Lewis, and Walter Matthau and Jack Lemmon. In the 1960s, the George Roy Hill-directed buddy films Butch Cassidy and the Sundance Kid (US, 1969) and The Sting (US, 1973), both starring Robert Redford and Paul Newman, were popular worldwide.

Buddy films appear in a diverse range of national contexts: Diarios de motocicleta/The Motorcycle Diaries (Walter Salles, Argentina/US/Chile/Peru/Brazil/UK/Germany/France, 2003), a buddy film/*biopic about the friendship between Che Guevara and his friend Alberto Granado, for example; and Y tu mamá también/And Your Mother Too (Alfonso Cuarón, Mexico, 2001). The genre has expanded to include female buddy films (Thelma and Louise (Ridley Scott, US, 1991)), Girls’ Night (Nick Hurran, UK, 1998)), interracial buddy films (Rush Hour (Brett Ratner, US, 1998)), and queer buddy films (Chun gwong cha sit/Happy Together (Wong Kar-wai, Hong Kong, 1997)). A recent iteration of the buddy film is the so-called ‘bromance’, which shows a close nonsexual relationship between two or more men, as typified by Funny People (Judd Apatow, US, 2009).

In film studies the buddy film has been seen as an all-male homosocial modelling of the conventional Hollywood *romance, with an occasional homosexual subtext. Most of the work on the genre has focused on US variants, and in particular the way in which buddy films are sensitive to issues of *gender, *race and *sexuality. Feminist critics have argued that the late 1960s and 1970s variants of the buddy film, such as Easy Rider (Dennis Hopper, 1969), are belligerent responses to feminism, constructing women as a threatening force and expelling them from the narrative. In relation to race, it has been argued that novels such as James Fenimore Cooper’s The Last of the Mohicans (1826) and Mark Twain’s The Adventures of Huckleberry Finn (1884) are literary precursors to interracial buddy films such as The Defiant Ones (Stanley Kramer, 1958), starring Tony Curtis and Sidney Poitier; Stir Crazy (Sidney Poitier, 1980), starring Richard Pryor and Gene Hackman; and Green Book (Peter Farrelly, 2018) starring Mahershala Ali and Viggo Mortensen. In these films racial inequality is often acknowledged (in the unequal status of the buddies) and reconciled (through their friendship), and the films are seen as conducting important ideological work in addressing, but also smoothing over, racial inequality. See also chick flick; new queer cinema; road movie.

Further Reading: Donaldson, Melvin Masculinity in the Interracial Buddy Film (2006).

Fuchs, Cynthia ‘The Buddy Politic’, in Steven Cohan and Ina Rae Hark (eds.), Screening the Male: Exploring Masculinities in Hollywood Cinema, 194–213 (1993).

Guerrero, Ed ‘The Black Image in Protective Custody: Hollywood’s Biracial Buddy Films of the Eighties’, in Manthia Diawara (ed.), Black Hollywood Cinema, 237–46 (1993).

Locke, Brian Racial Stigma on the Hollywood Screen from World War II to the Present: The Orientalist Buddy Film (2009).

Bulgaria, film in The first demonstration of the Lumières’ Cinématographe took place in the port town of Russe in early 1897, and the earliest feature film is said to be Balgaran e gallant/The Bulgarian is Gallant (1914) made by Vassil Gendov, whose Gendov-Film company produced, distributed, and exhibited eleven feature films between 1915 and 1937. The most successful film of the silent era was Bay Ganyu (1922), based on the exploits of a fictional character invented by satirist Aleko Konstantinov. Very few films of this period survive, but an important work that has is Sled pozhara nad Rusiya/After the Fire Over Russia (Boris Grezhov, 1929).

After World War II, Bulgaria was strongly aligned with the USSR and during this time a nationalized, vertically integrated, film industry was established (see eastern europe, film in). Kalin orelat/Kalin, the Eagle (Boris Borozanov, 1950) and Trevoga/Alarm (Zahari Zhandov, 1951), the first films made under communism, heralded a decade of increased film production within the constraints of a Soviet-orchestrated *Socialist Realism. By the late 1950s, with restrictions easing, a more distinctively Bulgarian cinema began to emerge, including films such as Pesen za choveka/Song of Man (Borislav Sharaliev, 1954) and Na malkiya ostrov/On A Small Island (Rangel Vulchanov, 1958), the latter an international hit. The films of Vulchanov—perhaps Bulgaria’s most influential director—are celebrated as representative of a distinctive ‘poetic cinema’. Kapitanat/The Captain (Dimitar Petrov, 1963), Kradetzat na praskovi/The Peach Thief (Vulo Radev, 1964), and Ikonostasat/Iconostasis (Todor Dinov and Hristo Hristov, 1969), are considered important films of the 1960s; and during the 1970s Bulgarian films won awards at film festivals in Tehran, Moscow, and Berlin. Under communism, Bulgaria also established a strong *animation tradition (see eastern european animation). By the mid 1980s, 2,500 workers were employed in the film industry, working either in the Boyana film studio or for the state-owned film company, Bulgarsko Kinorazprostranenie. Around 600 feature films were made under communist rule (1945–89), with a peak production of twenty-five per year throughout the 1980s.

With the end of communism in 1989, film production dropped to around four or five films per year, with only sixty films made between 1990 and 2005. Once comparable in size to the film industries of Belgium, Hungary, and Austria, Bulgaria is now among the very smallest of European film producers (see small nation cinemas). Filmmaking professionals and the now largely privatized film infrastructure function primarily as a service industry for *runaway film production from the US, with Hollywood films also dominating distribution and exhibition. In the first decade after the collapse of communism, a number of dark socially critical films reflecting on the recent communist past were produced, including Lagerat/The Camp (Georgi Djulgerov, 1990); and this cycle has been compared to the Polish ‘cinema of moral anxiety’ (see poland, film in). However, from the late 1990s, political critique gave way to so-called ‘drabness’ films, such as Zakasnyalo palnolunie/Belated Full Moon (Eduard Sachariev, 1996) and Vagner/Wagner (Andrei Slabakov, 1998), that explore the vicissitudes of everyday life after communism. A key theme is that of ethnicity (see also yugoslavia, film in). Vreme na nasilie/Time of Violence (Ludmil Staikov, 1988), a lavish adaptation of Anton Donchev’s 1966 historical novel, focuses on the forced conversion of ethnic Bulgarians to Islam under Ottoman rule, and has been read as part of a resurgence of Christian nationalist sentiment. Less inflammatory films that counsel empathy and understanding of ethnic difference include Ti, koito si na nebeto/Thou, Who Are In Heaven (Docho Bodzhakov, 1990), which is set in the 1950s, Tchernata lyastovitsa/The Black Swallow (Georgi Djulgerov, 1997), which focuses on the experience of Bulgaria’s Pomak, Turkish, and Romany populations, and Patuvane kam Yerusalim/Road to Jerusalem (Ivan Nichev, 2003), which tells the story of Bulgarian resistance to the deportation of Jews during World War II.

In the contemporary period, US films still dominate, but a Film Industry Act passed in 2003 to provide state support has funded, or part-funded, a range of films, including the internationally well-received Mila ot Mars/Mila From Mars (Zornitsa Sophia, 2004) and Iztochni piesi/Eastern Plays (Kamen Kalev, 2009), and record-breaking commercial films such as Mission London (Dimitar Mitovski, 2010) and Love.net (Ilian Djevelekov, 2011), the Bulgarian version of Love, Actually (Richard Curtis, UK/US/France 2003). Female filmmakers such as Maya Vitkova (Viktoria (2014)) are making headway, and Bulgaria is now recognized as the home of an innovative *documentary film movement, which uses black humour and irony to powerful effect.

Further Reading: Holloway, Ronald The Bulgarian Cinema (1986).

Iordanova, Dina New Bulgarian Cinema (2008).

Ţuţui, Marian ‘New Bulgarian Documentary’ in Lenuta Giukin, Janina Falkoska, and David Desser (eds.), Small Cinemas in Global Markets: Genres, Identities, Narratives 215–321 (2015).

http://bnf.bg/en/film_library/

• The website of the Bulgarian National Film Archive.

Burkina Faso, film in Under French colonial rule a number of educational documentaries were made in the West African state of Upper Volta, focusing on literacy, health, and civic instruction. After independence in 1960 state-commissioned films such as Espoir d’une nation/The Hope of a Nation (1961), which celebrated independence, were used to unite Burkina Faso’s heterogeneous population. The first Festival Panafricaine des Cineastes (FESPACO) was held in Ouagadougou in 1969, and Burkina Faso’s exhibition sector was nationalized in 1970, with a 10 per cent tax levied on cinema admissions to subsidize film production. In 1976 the government established Africa’s first film school, the Institut Africain d’éducation cinématographique de Ouagadougou (INAFEC), and a national film directorate to encourage film production. This commitment to establishing a viable film culture resulted in the production of the first domestic feature film, Le sang des parias/The Blood of the Pariahs (1972), shot on 16 mm and directed by Djim Mamadou Kola. However, it was not until 1983 that Burkina Faso’s best-known filmmaker, Gaston Kaboré, directed the country’s first 35 mm feature film, Wend Kuuni/Gift of God. Set in a precolonial past and based on Sundiata legend, the film belongs to a cycle of pan-African, postcolonial films that sought to use the cinema as a tool of consciousness-raising and to redeem African culture and history from decades of colonial repression and enforced amnesia.

Through the 1980s film production became largely an arm of government policy. For example, Yam daabo/The Choice (Idrissa Ouédraogo, 1987) tells the story of a family who refuse international aid and instead successfully cultivate a barren piece of land: the film identifies a pressing social issue but also describes how state policy will provide a solution. In the 1990s, and with greater political freedom, filmmakers have focused on corruption as a key problem: Pierre Yameogo’s Silmandé/Tourbillon (1998), for example, examines the problem of bribery in the awarding of national rice contracts. Dani Kouyaté’s Keïta—L’héritage du griot/ Keïta—Voice of the Griot (1994) illustrates another key theme in Burkinabe cinema—the struggle to reconcile the traditional and the modern: the film shows the conflicts between an oral storytelling tradition and the modern education system, finally seeking a compromise between the two. Another key figure is female director Fanta Régina Nacro, whose short films examine, often in a comic manner, women’s subjugation in African society. Nacro’s first feature film, La nuit de la vérité/The Night of Truth (2004), is a dark allegorical reflection on the genocide in Rwanda, told from a female perspective.

From the mid 1990s a widespread drop in attendances, combined with fraud and corruption, have hindered the government’s ability to fund film production, with state-financed projects falling from around sixteen films per year between 1982 and 1994 to only three to four per year between 1995 and 2004. In spite of these difficult conditions, filmmakers such as Boubacar Diallo have had success with low-budget commercial films such as the African-style western L’or de younga/Younga’s Gold (2006) and the crime comedy Sam le caïd/Sam, the Boss (2008). And a number of Burkinabe directors, many of whom are based in France, have continued to produce films for the international art house circuit. Burkina Faso remains an important centre for African filmmaking, especially through the continued success of FESPACO (which now runs biennially in alternate years to the Carthage Film Festival for Arabic and African Cinema in *Tunisia). Burkinabe female filmmaker Apolline Traoré’s Frontières/Borders won three awards at FESPACO in 2017, including the Paul Robeson Prize for the best film by a director from the African diaspora; and the 2017 festival also saw the opening of a solar-powered cinema in Ouagadougou (see ecocinema). See postcolonialism; small nation cinemas; sub-saharan africa, film in.

Further Reading: Dovey, Lindiwe Curating Africa in the Age of Film Festivals (2015).

Jorholt, Eva, ‘Burkina Faso’, in Mette Hjort and Duncan J. Petrie (eds.), The Cinema of Small Nations 198–212 (2007).

Murphy, D. and Williams, P., ‘Idrissa Ouédraogo’, Postcolonial African Cinema: Ten Directors in a Global Context 149–68 (2013).

Turegano, Teresa de African Cinema and Europe: Close-up on Burkina Faso (2004).

c

call sheet (shooting call) Information distributed daily to cast and *crew during the shooting of a film, giving information on the scenes to be shot on the following day along with personnel and locations involved. A key element of production planning and co-ordination, the call sheet lists the scenes to be shot, who will be required for them, and where they are to be shot (if on *location there will also be maps with travel directions and instructions for parking). The call sheet also sets out a detailed schedule for the day: arrival times, shooting times, lunch break, and finish time. Call sheets are prepared a day in advance, and take account of the ongoing progress of shooting. While a detailed plan scheduling the production will have been prepared in *pre-production, the call sheet adjusts the daily schedule to match any changes to the overall plan. Call sheets are essential: even if only one cast member is missing, filming cannot take place; and if it is unclear which scenes are going to be shot, props, costumes, and special effects will not be prepared and readied for the shoot. The responsibility for preparing call sheets rests with the first assistant director and the line producer. See also production.

http://www.dependentfilms.net/files.html

• Tools and utilities for filmmakers, including links to call sheet templates in pdf and Excel formats.

Cambodia, film in The years immediately following independence from French colonial rule in 1953 are often referred to as the golden age of Cambodian cinema, with over 350 films made between 1960 and 1975 (see asia, film in). Key works from this period include Puthysen Neang Kong Rey/12 Sisters (Ly Bun Yim, 1968) and Puos Keng Kang/The Snake Man (Tea Lim Koun, 1972). A key figure was Prince Norodom Sihanouk who directed a number of popular romantic *melodramas, including Apsara (1966), Ombre Sur Angkor/Shadow on Angkor (1967), and Rose de Bokor (1969). Tith Vichara Dany, a popular actress, starred in over a hundred films. Cinemas in the big cities, especially Pnom Penh, screened Cambodian films alongside films from *Thailand, *Hong Kong, *India, *France and the *US. During the rise to power and dictatorship of Pol Pot, a small number of Khmer Rouge *propaganda films were produced with Chinese technical aid but the film industry was effectively destroyed, with a large number of filmmakers killed, imprisoned, or forced into exile. In the period following the overthrow of Pol Pot in 1979 film production resumed and the film exhibition infrastructure was rebuilt. Films from Europe, the US, and Hong Kong were subject to bans and/or strict censorship, with the majority of imports coming from Vietnam, the USSR, the Socialist bloc of *Eastern Europe, and occasionally from India (see socialist realism).

From the late 1980s, the film industry suffered severe decline, but, in spite of unfavourable conditions, French-trained director Rithy Panh attracted international acclaim with his documentary film, Les gens de la rizière/People of the Rice Field (1994). Rithy has also been important in the development of Bophana, a Cambodian audiovisual centre seeking to preserve the country’s film, photographic, and audio heritage and support new filmmaking. In the early 2000s, domestic film production began to show signs of a slow but steady recovery. Import of Thai films, which had increasingly come to dominate the market, was banned from 2002, providing a further boost to local film production (see thailand, film in). The films of Pan Phuong Bopha, one of the few working female writer-directors in Cambodia, have been critically acclaimed: her work includes Tum Teav (2003), adapted from a Cambodian folktale, and Who Am I? (2009), a lesbian love story. Another recent trend has been in the production of low-budget *horror films, such as Chaos Puos Keng Kang/The Snake King’s Grandchild (Fay Sam Ang, 2001), which drew large crowds on its opening in Phnom Penh and Bangkok, Nieng Arp/Lady Vampire (Kam Chanthy, 2004), and Khmoach Daoem Chek Chvia/Ghost Banana Tree (2005). In the contemporary period, film production in Cambodia remains a marginal enterprise, but there are positive signs: the Cambodia Film Commission was established in 2009 with the aim to entice foreign filmmakers to work in the kingdom, and this has enabled Cambodian filmmakers and technicians to gain valuable experience; with some state support and co-production financing, thirteen feature films were produced in 2011, rising to thirty-two in 2015. US imports remain popular, but locally produced commercial films such as Jailbreak (Jimmy Henderson, 2017) are also screened in the country’s growing number of multiplex cinemas. Films by auteur directors, including L’Image Manguante/The Missing Picture (Rithy Panh, 2013), continue to play well on the international art house circuit, and the Anti-Archive filmmaking collective founded in 2014 has produced a range of feature and documentary films, including Dream Land (Steve Chen, 2015), Three Wheels (Kavich Neang, 2015), and Diamond Island (Davy Chou, 2016).

Further Reading: Lim, David C. L. (ed.), Film in Contemporary Southeast Asia: Cultural Interpretation and Social Intervention (2011).

http://www.antiarchive.com/

• The website of the Anti-Archive Production Company.

camera The basic tool of all *cinematography, a film camera photographs a series of images on a strip of *film stock, usually at the rate of 24 or 25 *frames per second (fps). Its key components are a *lens and behind the lens, in the body of the camera, either a prism or a shutter. The now obsolete split-prism system comprised a glass prism with a semi-mirrored surface that splits the light passing through the lens, sending a small amount to the viewfinder so that the operator could see the shot while the rest of the light travelled on to the surface of the film. A contemporary film camera uses a mirrored shutter, a spinning disc with a segment removed, like a cake with a narrow slice cut from it. When the camera is running the disk spins. At each turn of the shutter, when the cut-out segment of the disk is directly behind the lens, light travels through to expose the film. When the shutter (which has a mirrored surface) blocks light from the film, light then travels through to the viewfinder. Since mirrored shutters carry far more light to the viewfinder, they are the preferred camera system. Because the shutter obscures the lens there is a difference between the camera’s fps and its shutter’s exposure speed. If the frame rate used for filming is the standard, 24 or 25 fps, the exposure speed is likely to be half that—1/48th or a 1/50th of a second. Behind the shutter is the film gate, a small rectangular window cut into a metal plate: this creates the frame shape on the surface of the film during exposure. The film stock, which has sprocket holes enabling it to move through the camera, sits positioned with its emulsion side pressed flat against the gate. Next to the gate is a mechanical claw which, driven by the camera’s motor, picks up, pulls, and advances the film at the set frame rate. The movement of film through the gate is intermittent, and the pattern of moving and then holding the film produces the sequence of still images, the individual frames on a strip of film. These, when projected, create the illusion of a moving image (see persistence of vision). There are many different types and gauges of film camera, with 35mm being the standard for nearly all feature filmmaking. Other camera variations include ‘sync’ as against ‘non-sync’: non-sync, or ‘wild’ cameras shoot film at a fairly constant frame rate, but suffer from a small amount of ‘wow and flutter’, tiny changes of frame speed during shooting. This does not noticeably affect the image, but when sound is recorded this is done using a sound recorder that is separate from the film camera; and in editing both film and sound have to be in perfect sync (synchronization). Sync cameras, which have a precise and constant frame rate, are needed for filming scenes with sound.

In 1892 the Edison company invented a film camera shooting 35mm *celluloid film. Since the first films were shot without *synchronized sound, it did not matter if camera cranking or motors created noise. With sound shooting, however, the noise level of cameras had to be controlled, at first by putting cameras into soundproof boxes which had the drawback of limiting *camera movement. Later, ‘blimped’ cameras with soundproofed covers and camera housings where developed. In the Hollywood studio era the Mitchell BL (blimped) was the favoured studio camera. Though much less cumbersome in use than a camera in a booth, it still required several people to lift, move, and transport it. Such a size meant that neither shooting on *location in interiors nor handheld shots were possible. These limitations had consequences for methods and style in mainstream filmmaking during the 1930s and 1940s: *blocking relied on simple controlled pans, *framings were often locked down and static, and there were a limited number of setups in any scene (see shot). During World War II lighter portable cameras—16mm rather than 35mm—were developed for shooting *newsreel; and while this technology had no direct impact at this time on fiction filmmaking, these evolving designs affected postwar camera development, particularly in Europe. The Eclair Caméflex, first produced in 1947, was a 35mm camera that enabled handheld location work and allowed for the freestyle camerawork and naturalistic style of the *Nouvelle Vague (see cinéma vérité). In Hollywood, the shift in the late 1960s from the carefully controlled *verisimilitude of studio-bound films towards the increased *naturalism that accompanied location production was due to the combined influence of European *new waves and the availability of lightweight camera technology. The influential film Easy Rider (Dennis Hopper, 1969), for example, is a *road movie with a small production *crew that moved swiftly from location to location, shooting in natural light with easily portable equipment. Today studio filming continues with the use of Panavision, Arriflex, and other 35mm cameras. However, Star Wars Episode II: Attack of the Clones (George Lucas, 2002) was shot entirely using digital camera equipment: and Sony, Arriflex, and Panasonic are now producing high-end digital cameras for use in feature film production, where digital is now the dominant mode worldwide. See also digital video; exposure; high definition.

http://www.arri.de/camera/introduction.html

• The commercial website for Arriflex cameras.

camera angle (angle of framing, angle of view) The placement, or implied placement, of the film *camera in relation to the subject. The normal camera height is about eye level, producing the most common view, a straight-on angle on the subject. When the camera is placed above the subject, the result is a high-angle or extreme high-angle shot. A camera placed below eye level produces a low-angle or extreme low-angle shot. A canted angle or Dutch angle is produced where the camera is tilted so that the shot is composed with vertical lines at an angle to the side of the frame or the horizon line of the shot is not parallel with the bottom of the frame.

Camera angle is not a set system but an integral part of a film’s style, and there are no hard-and-fast rules about the meanings of different angles on a subject (a character shown in low angle does not necessarily suggest that he or she is powerful and overbearing, for example; nor does a view from a high angle always indicate vulnerability). In film studies, camera angle is treated as a component of *film form and *film style, and it is assumed that, as with all aspects of film form, a particular camera angle will derive its meaning or meanings from its place and function within the film as a whole and in combination with other formal elements (such as *framing, *lighting, *shot size, etc.). In the *point-of-view shot, for example, an angled shot can simply represent the direction of a character’s look, and as such would be fully integrated into the film’s narrative system. On the other hand, angle of view can be deployed expressionistically and even abstractly, as in the extreme high-angle studio shots in Busby Berkeley’s production numbers for 1930s Hollywood musicals such as Gold Diggers of 1933 (Mervyn LeRoy, US, 1933); Footlight Parade (Lloyd Bacon, US, 1933); and Dames (Ray Enright, US, 1934), in which the kaleidoscopic *spectacle of symmetry and pattern in movement becomes the focus of attention, engagement, and pleasure. The same device is used with very different meanings in Ratcatcher (Lynne Ramsay, UK, 1999), where high angle shots signal a move from a space of reality to one of interiority and imagination. In some *avant-garde films, extreme high and low angles are used as a defamiliarization device (see russian formalism): for example, Fernand Léger’s quirky angles on familiar objects in Ballet mécanique (France, 1924) offer fresh ways of looking at ordinary and everyday objects.

camera movement (mobile framing) Changes of camera position and/or camera angle during a shot which have the effect of making the film frame appear to move, shift, or change perspective. The camera may move on a fixed support such as a tripod, as in the pan (camera moves left or right in a horizontal plane) and the tilt (camera moves up and down): a pan-tilt combines these two movements. In the tracking (trucking, travelling, dolly) shot, both the camera and its support are moved along tracks, or mounted on a mobile dolly or a moving vehicle. A camera mounted on a crane (for a crane shot) allows considerable horizontal and vertical movement. Helicopter shots and drone shots use helicopters, balloons, or drones (flying robots that can be remotely controlled or can fly autonomously by means of software-controlled flight plans), allowing for high panoramic shots or vertical flyovers where the camera looks directly down as it moves over the *location. Steadicam shots are captured using a special body brace, which through balance and gyroscopic control allows the camera operator to move on foot while capturing shots with a degree of smoothness unachievable with a handheld camera. The *zoom shot does not actually involve camera movement: rather, changes in *lens focal length within a shot produce mobile framing, giving the impression (in the zoom in) that the camera moves towards or (in the zoom out) away from the subject.

In film studies, camera movement is examined as part of the wider study of *film form and *film style, both past and present; and as a stylistic ‘signature’ of certain directors, genres, or film movements. Camera movement was rare in early cinema, when films were usually composed of static wide shots, or tableau shots, giving the impression of action taking place on a stage set. In classical narrative cinema and within the *continuity system, camera movement is largely functional: it follows characters and action in setting the scene and moving the story along, and may privilege a character’s optical *point of view and so invite participatory *identification with that character. As well as following, revealing, and participating, camera movement can be expressive and dramatic in its own right. The physicality of camera movement, its sense of rushing, gliding, jerking, falling, traversing, and climbing can enhance emotional involvement. One of the defining stylistic features of the German Expressionist movement is its striking use of mobile framing in such films as Der letzte Mann/The Last Laugh (F.W. Murnau, 1924) (see expressionism). In some *avant-garde films, camera movement or mobile framing is in its own right the topic of the film, as in Michael Snow’s 1976 Breakfast (Table Top Dolly) and his La région centrale/The Central Region (1971) (see structural film). Expectations generated by camera movement can be deliberately undermined, as in Jean-Luc Godard’s lengthy ‘non-bourgeois’ tracking shot along a traffic jam in Weekend (1967): while full of diversionary vignettes the shot leads nowhere dramatically, but does invite reflection on commodified leisure and car culture (see countercinema). In contemporary cinema, Steadicam shots can lend the camera an acrobatic quality, circling round performers, constantly moving and travelling along twisting paths at speed. The work of such directors as Stanley Kubrick (The Shining (1980)), Martin Scorsese (Raging Bull (1980)), James Cameron (Terminator 2: Judgment Day (1991)), and David Fincher (Alien³ (1992)) makes use of the Steadicam to produce fast-paced, flowing shots, adding velocity and kinetic expression to the performances and movements of actors.

An absence of camera movement, on the other hand, can produce a sense of standing outside the scene, looking on. Static long takes in the films of Michael Haneke (a scene of sexual harassment in the Paris Metro in Code inconnu/Code Unknown (2000), or the closing sequence shot of Caché/Hidden (2005), for example), may invoke discomfort or puzzlement on the viewer’s part. See also camera; camera angle; cinematography; distanciation; framing; intensified continuity; shot.

https://filmanalysis.yale.edu/#movement

• Yale Film Analysis part 3: cinematography, section 4 on camera movement.

camera obscura [Latin, darkened room] The camera obscura consists of a blacked-out room with a small aperture in one wall through which light can travel. Given the right conditions, an inverted image of the scene outside the room is visible on the wall opposite the aperture. Chinese philosopher Mo-Ti (5th century BCE) recorded the creation of an inverted image formed by light rays passing through a pinhole into a darkened room. He called this darkened room a ‘collecting place’ or ‘treasure room’. Aristotle (4th century BCE) understood the optical principle of the camera obscura, and the Arab scholar Alhazen of Basra (10th century CE) used one for solar observation. In 1490, Leonardo da Vinci set out two clear descriptions of the camera obscura in his notebooks. Over time, rooms were replaced with tents, and then by boxes, the latter often referred to as pinhole cameras. In the 16th century, image quality was improved with the addition of a convex lens into the aperture: this enhanced the brightness and sharpness of the image. In the 17th and 18th centuries many artists made productive use of the camera obscura: Jan Vermeer, for example, used it to lend his paintings a proto-photorealistic look. By the beginning of the 19th century the camera obscura was ready, with little or no modification, to accept a sheet of light-sensitive material, and so become the photographic camera, cinema’s precursor technology. Along with a range of precinematic technologies (see phenakistiscope; praxinoscope; zoetrope), the camera obscura was a popular novelty in Victorian times. The Royal Observatory at Greenwich in London has a working camera obscura dating back to the late 17th century. In film studies, scholars have examined the camera obscura as one of the ‘attractions’ shaping *early cinema and in relation to *film archaeology; as well as drawing a correspondence between the conditions of viewing films in the ‘darkened room’ of the cinema auditorium and the Greek philosopher Plato’s allegory of the cave. The name of the influential feminist *film studies journal Camera Obscura is an hommage to this analogy. See also cinema of attractions; feminist film theory.

Canada, film in Early film production consisted of a number of short documentaries about life on the plains of Manitoba made from 1897 by British-born James Freer. These were quickly followed by a series of films promoting Canada or Canadian products commissioned by the Bioscope Company of Canada. The success of the first Canadian feature film, Evangeline (William Cavanaugh and Edward P. Sullivan, 1913) led to the establishment of film companies in a number of cities and the production of a small number of *comedy, adventure, and *war films. Canada’s nascent film industry developed further during World War I, with a dedicated Canadian *newsreel and, in 1917, the construction of a film studio in Trenton, Ontario. During this time producer, writer, and actress Nell Shipman had success with Back to God’s Country (David Hartford, 1919) and a number of Canadian actors, including Mary Pickford, Fay Wray, Walter Pidgeon, and Norma Shearer, embarked on successful careers in *Hollywood. During the 1920s local production stalled in the face of fierce US competition, and in the 1930s only thirteen feature films were produced, with Canada in effect a ‘branch plant’ for the US *studio system and a producer of, and exploitable market for, British *quota quickies. In 1939 the government-funded *National Film Board (NFB) was set up with a remit to cultivate a distinct national film culture. The NFB enjoyed limited success with feature film production but has been extremely successful in fostering a *documentary and *animation tradition with strong international links. During this period a distinct and political regional cinema also developed in the French-speaking province of *Quebec.

The 1960s was an important decade for developments in *avant-garde film, and with the release of Wavelength (Michael Snow, 1967) and Rat Life and Diet in North America (Joyce Wieland, 1968), Canada established itself as a significant contributor to the international experimental film scene. In 1968 the Canadian Film Development Corporation (CFDC, later Telefilm Canada), was set up by the federal government to subsidize film production. Over the next decade the CFDC co-produced low-budget artistic features like Don Shebib’s Goin’ Down the Road (1970) and higher budget commercial projects such as The Apprenticeship of Duddy Kravitz (Ted Kotcheff, 1974) and Lies My Father Told Me (Ján Kadár, 1975). In this context, David Cronenberg, perhaps Canada’s best-known director, made Shivers (1975) with CFDC money, and followed this with Rabid (1977), Scanners (1980), and Videodrome (1982). Other significant directors of this period include Phillip Borsos, Patricia Grube, Claude Jutra, Guy Maddin, Anne Wheeler, and Sandy Wilson. Two CFDC-produced teen films, Meatballs (1979) and Porky’s (1981), became the highest grossing Canadian features of all time. In the mid-1980s, Atom Egoyan established himself as a director of international repute with the films Next of Kin (1984), Family Viewing (1987), and Speaking Parts (1989). And in the late 1980s, Patricia Rozema and Bruce McDonald made films that received critical acclaim.

From the 1990s declining federal support has made independent production difficult and, for the most part, Canadian film remains locked out of mainstream distribution and exhibition systems; between 2010 and 2015 around 100 films were produced annually, but in 2015, this constituted only a 1.9 per cent market share of the Canadian box office. That said, hosting *runaway production has made Toronto one of the world’s largest centres of film and television production, and the continued vitality of the NFB has ensured that the documentary and animation tradition continues to flourish, with Frederick Back an international figure, and Sarah Polley’s Stories We Tell (2012) a notable recent success. Canada also retains a lively community of artist filmmakers, including David Rimmer, Phil Hoffman, Midi Onodera, and Bruce LaBruce; and independent filmmakers such as Srinivas Krishna, Deepa Mehta (Midnight’s Childen (2012)), Clement Virgo, Jeff Barnaby, and John Greyson, whose films focus on questions of racial and sexual identity. Digital platforms such as NFB’s website and Canada Screens, a VOD site of Canadian titles, are deployed to celebrate this work in an attempt to try to circumvent the stranglehold of the American majors. An important contemporary film is Atanarjuat: The Fast Runner (Zacharias Kunuk, 2001), the first feature film to be written, directed, and acted entirely in Inuktitut, the language of Canada’s indigenous Inuit people.

Film studies scholarship has approached Canada as a *national cinema, with strong historical accounts of the development of its film industry, and with a focus on the distinct regional cinema of Quebec and the distinctiveness of the work of the NFB (and via that to work on animation, documentary, and experimental film), and from 1990 with a dedicated *film studies journal, the Canadian Journal of Film Studies/Revue Canadienne d’etudes cinématographiques; questions of identity have been and remain important, and Canada has made important contributions to the development of the understanding of *indigenous film.

Further Reading: Gittings, Christopher E. Canadian National Cinema (2001).

Leach, Jim Film in Canada (2006).

Marchessault, Janine and Straw, Will (eds.), The Oxford Handbook of Canadian Cinema (2019).

Pike, David L. Canadian Cinema Since the 1980s: At the Heart of the World (2012).

Rist, Peter Guide to the Cinema(s) of Canada (2001).

https://canadianfilmday.ca/films/

• The National Canadian Film Day website.

canon A group of films deemed by those in positions of authority, including critics, filmmakers, and scholars, to be of the highest quality and of permanent and lasting value. Every ten years, the British film journal Sight and Sound compiles a list of the ten greatest films ever made. In 2012, 846 film critics, writers, and academics, were polled; and the top ten was:

  1. Vertigo (Alfred Hitchcock, US, 1958),

  2. Citizen Kane (Orson Welles, US, 1941),

  3. Tōkyō Monogatari/Tokyo Story (Yasujiro Ozu, Japan, 1953),

  4. La Règle du jeu/The Rules of the Game (Jean Renoir, France, 1939),

  5. Sunrise (F.W. Murnau, US, 1927),

  6. 2001: A Space Odyssey (Stanley Kubrick, UK/US,1968),

  7. The Searchers (John Ford, US, 1956),

  8. Man with a Movie Camera (Dziga Vertov, USSR, 1929),

  9. La passion de Jeanne d’Arc/The Passion of Jean of Arc (Carl Dreyer, France, 1927),

10. 8½ (Federico Fellini, Italy, 1963).

Similar lists compiled by individual film critics, magazines, *film journals, cinematheques, and *film archives almost invariably include the same films and directors. The criteria used for the selection of this canon are rarely explicitly acknowledged, but include essence (the films display something unique, distinctive, and aesthetically unique), *medium specificity (the films extend what is possible using the medium of film), longevity (the films have stood the test of time), and a sense of film as art (see art cinema). The discourse celebrating the canon will tend to focus on a film’s intrinsic aesthetic value (with the word aesthetic used in the sense of something outside the everyday, the political, and the historical), and perhaps also the values contained in the film that it is felt should be encouraged or upheld. The two discourses sometimes work at cross purposes, however, as in the somewhat difficult relation of The Birth of a Nation (D.W. Griffith, US, 1915) to the film canon. In every aesthetic respect (formal innovation, innovative use of new technology, scale of the production) Griffith’s film is a cornerstone of US and *World cinema, and yet, because of its celebration of the Ku Klux Klan, nostalgia for the antebellum South, and explicit racism, consensus has never been reached regarding the film’s canonical status.

*Film studies, which emerged as an academic discipline in the 1960s and 1970s, has played a significant role in establishing the film canon. Critics writing for Cahiers du cinéma in France and the journalism of Andrew Sarris in the US were influential in making *authorship central to debates about which films can be regarded as having lasting value. As a result of the considerable influence of this discourse, the canon is comprised of films made by auteur-directors, with the transcendence of time and place, a personal vision of the world, and consistency and coherence of statement from one film to another among the primary criteria for inclusion. However, many film studies scholars have challenged and questioned this emphasis on the director, noting that as certain films are canonized others are moved to the margins. For example, the almost total exclusion of *documentary film (a practice defined by its recording function and not therefore deemed ‘aesthetic’) can be considered problematic, as can the primarily Western focus and the neglect of questions of history, context, and politics. *Feminist film theory, for example, might insist on considering how any given film reproduces or challenges patriarchy, a focus that leads to both deconstruction of the canon (as with feminist work on Hitchcock, for example) and construction of an alternative canon (as, for example, in celebrations of neglected work by female and feminist filmmakers). Scholars examining *social class, *race, and *sexuality have displayed a similarly sceptical attitude towards the canon and called for a diversification of the kinds of films deemed of value. Other considerations include the film industry’s own attempts to establish a canon through compilation of lists based on all-time *box-office gross and celebration of films that have received *Academy Awards. Moreover, a canon can only be formed from existing film material (people wish to see the greatest films of all time), and therefore *film preservation, the *film archive, and ancillary forms of film distribution such as *television and *streaming services, are also important factors in canon formation. Robust debate about what does and does not constitute a good film is important for film studies and for cinema more generally, and it is important that this debate is undertaken utilising the full resources of film studies.

Further Reading: Alexander, Lisa Doris Expanding the Black Film Canon: Race and Genre across Six Decades (2019).

Doty, Alexander Flaming Classics: Queering the Film Canon (2000).

Rosenbaum, Jonathan Essential Cinema: On the Necessity of Film Canons (2008).

Staiger, Janet ‘The Politics of Film Canons’, Cinema Journal, 24 (3), 4–23 (1985).

https://www.bfi.org.uk/news/50-greatest-films-all-time

• Sight and Sound’s list of the fifty best films of all time.

Caribbean, film in the The Caribbean comprises disparate nations and linguistic and ethnic cultures, but with the exception of the Hispanic Caribbean (*Cuba, *Puerto Rico, and *Venezuela) most countries in the region had no domestic film industries during the twentieth century, serving rather as foreign markets for films made in the West, or as exotic locations for such foreign-made films as the Rita Hayworth vehicles Affair in Trinidad (Vincent Sherman, US, 1952) and Fire Down Below (Robert Parrish, UK/US, 1957). Other films shot in the Caribbean include Howard Hawks’s To Have and Have Not (US, 1944), made in the French Antilles; the Bond film Dr No (Terence Young, UK/US, 1962), shot in Jamaica; and The Shawshank Redemption (Frank Darabont, US, 1999), its ending shot in the US Virgin Islands. The dominance of Hollywood films has made it especially difficult for countries in the English-speaking Caribbean to develop film industries of their own, and little filmmaking by non-Hispanic Caribbean filmmakers took place anywhere in the region before the 1970s, among the most celebrated of the exceptions being Perry Henzell’s The Harder They Come (Jamaica, 1972) (see jamaica, film in). In some parts of the region, ventures into filmmaking have gone hand-in-hand with anti-colonial and nationalist movements as part of the broader objective of fostering a distinctively Caribbean culture and consciousness. In Haiti, for example, Rassoul Labuchin explored the history of Caribbean slavery in Anita (1969), and Raoul Peck looked to roots in French-speaking Africa for the theme of his Lumumba (France/Belgium/Germany/Haiti, 2000).

Unlike other parts of the Caribbean, the French-speaking Antilles have enjoyed some state support for film production: Martinique’s Service Municipal d’Action Culturelle (SERMAC) was set up in 1976, and the biennial Images Caraïbes Film Festival was launched in Martinique in 1988. That country’s distinctive contribution to cinema lies in the fields of literary adaptation, historical drama, and the social film, with the internationally successful Rue cases-nègres/Sugarcane Alley (Euzhan Palcy, Martinique/France, 1983) hailed on its release by feminist film critics and advocates of black cinema alike. Like many other filmmakers from the Caribbean, Palcy has forged a career in the West, her most recent Martiniquan film being Simeon (1992). Christian Lara (Guadeloupe), who made his debut in 1968 with a short film called Lorsque l’herbe/When the Grass, completed his first feature, Coco la fleur, candidat/Coco-the-Flower, Candidate, in 1979. Lara is unusual in having established a body of work in his home country: his recent Esclave et courtisane/Slave and courtesan (2016) is an Ivory Coast/Guadeloupe co-production.

While a good deal of filmmaking by filmmakers with Caribbean connections or antecedents, or inspired by the Caribbean or Caribbean consciousness, takes place in other parts of the world, recent years have seen increased international attention to the region’s cinema market, due to an upswing in domestic production in some territories, the establishment of cinema-related organizations across the Caribbean, and new *film festivals bringing together *Latin American, *Central American, and Caribbean cinemas and promoting them under the same banner. Recent Caribbean successes include Carpinteros/Woodpeckers (José María Cabral, 2017), the first film from the Dominican Republic to compete at the Sundance Film Festival; and the award-winning international co-production Cocote (Nelson Carlo de Los Santos Arias, Argentina/Germany/Qatar/Dominican Republic, 2017). In film studies, cinema in and of the Caribbean is studied in relation to questions of cultural identity, of *diasporic cinemas, and of transnational *black cinemas. See also postcolonialism; transnational cinema.

Further Reading: Dunne, Jean-Antoine (ed.), Visions and Revisions: Film/in(g) the Caribbean (Special Issue of Caribbean Quarterly, 61 (2–3)) (2015).

Falicov, Tamara L. ‘The Interlocking Dynamics of Domestic and International Festivals: The Case of Latin American and Caribbean Cinemas’, in Martin D’Lugo, Ana M. López, and Laura Podalsky (eds.), The Routledge Companion to Latin American Cinema, 266–78 (2017).

Fehimovic, Dunja ‘Connected in “Another Way”: Repetition, Difference and Identity in Caribbean Cinema’, in Rob Stone, et al. (eds.), A Companion to World Cinema (2017).

Paddington, Bruce and Warner, Keith Q. ‘The Emergence of Caribbean Feature Films’, Black Camera, 1 (1), 91–108 (2009).

http://www.caribbeanfilm.com/

• Caribbean Film Database, launched by the Trinidad and Tobago Film Festival.

cartoon See animation.

cast See casting; credits.

casting The process of selecting actors for the filming of a screenplay. Principal or lead actors will be cast with regard to their suitability for a particular role, their *acting ability, and their reputation as a star or celebrity. The casting of the principals will be a decision of the producer working in tandem with the director. On large productions, secondary characters and bit parts—where the role requires only one or two lines of dialogue—will be the responsibility of a casting director. Walk-ons and extras who have no lines may be cast solely via CV (which will include a photograph); or else by straightforward criteria such as age, gender, size, or ethnicity. The selection of small-part players through broad criteria is known as typecasting. See also pre-production; script; stars.

http://www.castingsociety.com/

• Website of the Casting Society of America.

Caucasus, film in the (Armenia, Azerbaijan, Georgia) The development of film production in the Caucasus took place largely within the wider nation building that followed the 1917 Revolution (see soviet republics, film in the; ussr, film in the). The North Caucasus (Chechnya, Dagestan, and so on) did not develop a filmmaking culture distinct from that of the USSR and remain within the Russian republic.

In Armenia few films were made prior to the nationalization of the film industry in the 1920s, with the Armenkino film studio established in 1928 (Yerevan Film Studio from 1938; Armenfilm Studio from 1957). The first Armenian feature film is the melodrama Namus/Chest (Hamo Bek-Nazaryan, 1926) and its director went on to make a number of critically acclaimed films in the 1920s. Silent era Armenian film was strongly influenced by a local theatrical tradition, with stars of the stage often also appearing on screen. Only around four feature films were produced annually through the 1950s and early 1960s, but from the mid 1960s production increased and a number of distinctively Armenian films—often broaching controversial subjects such as the 1915 genocide against the Armenian people and the 1920s Civil War—were directed by Frunze Dovlatyan (Zdravstvui, eto ia/Hello It’s Me (1966)) and Henrik Malyan (Treugol’nik/The Triangle (1967)). Although based in Georgia and Ukraine, the maverick, transcultural work of Armenian-born director Sergei Paradjanov, including Saiat Nova/The Colour of Pomegranates (1968, banned until 1982), was influential in Armenia as was the work of Artavazd Peleshyan. Since independence, the launch in 2004 of the Golden Apricot *film festival in Yerevan and the establishment in 2006 of the National Cinema Centre of Armenia (NCCA), have helped foster an emerging film culture, with thirty-seven films produced in 2015. Zemletryasenie/The Earthquake (Sarik Andreasyan, Russia/Armenia 2016) was a box office success and a number of Armenian directors are producing distinctive work, including Armine Anda, Arsen Azatyan, Hovhannes Galstyan, Harutyun Khachatryan, Ruben Kochar, Mariya Saakyan, Aram Shahbazyan, Nika Shek, and Mikael Vatinyan. The Hayk Documentary Film Studio continues a long *documentary film tradition and the Robert Sahakyants Production Studio remains an important centre for *animation filmmaking.

In Azerbaijan film production is small in scale. The only source of funding is the state which supports some feature, documentary, and animation filmmaking. Between 2008 and 2016, around four to five features, twenty to twenty-two documentaries, and two to three animated films were produced annually.

In Georgia, in 1910–11, cameraman Alexander Dighmelov made a number of factual films, including The First Aero Flight of Vasiliev, Spring Horse Races in Tbilisi, and Georgian Wrestling. In 1912, Vasil Amashukeli made the documentary feature Puteshestvie Akakiia Tsereteli v Racha-Lechkhumi/The Journey of Akaki Tsereteli in Racha-Lechkhumi, about the eponymous Georgian poet’s journey to, and interactions with the people living in, the mountainous areas of Western Georgia. Kristine (Alexander Tsutsunava, 1916) and Arsena Jorjiashvili/The Murder of General Gryaznov (Ivane Perestiani, 1921) are considered important early feature films of the silent era. The Georgian State Film Institute was founded in 1923 (Tblisi Film Studio from 1938; Gruziya Film from 1953). A group of Georgian directors emerged in the 1930s, including Nikoloz Shengelaia, Mikheil Gelovani, Lev Push, and Mikheil Chiaureli, the latter directing Georgia’s first sound film, Poslednii maskarad/The Last Masquerade (1934); Chiarueli also directed a number of *biopics about Josef Stalin, who was born in Georgia. Animator Vladimir Mudjiri made a number of films in the 1930s, including Argonavty/Argonauts (1937) (see eastern european animation). From the late 1950s, Georgia regained a national self-awareness, as seen in the work of Rezo Chkheidze, Otar Iosseliani, and Tengiz Abuladze. Abuladze gained critical acclaim for his trilogy: Vedreba/The Plea (1967), Natvris khe/The Wishing Tree (1976), and Pokoyanie/Repentance (1984, released 1986). The last work in the trilogy is regarded as the first significant glasnost film: a surreal and tragicomic denunciation of Stalinism, it was made with the support of the Georgian Communist Party.

Post-independence, film production initially declined but by the early 2000s a distinct film culture had become established, with Cheri anu daumtavrebeli pilmis masala/The Roof or the Unfinished Film Material (Rezo Esadze, 2003) and Tbilisi-Tbilisi (Levan Zakareshvili, 2005), performing well on the international art house circuit. However, the 2008 Russian annexation of the Georgian territories of Abkhazia and South Ossetia, and a financial crisis, retarded the further development of the film industry. In the 2010s things have improved, with six films locally produced in 2012, and sixteen in 2015, and with a tax rebate attracting *runaway production from 2016. And a distinct group of feature films, including Mandariinid/Tangerines (Zaza Urushadze, Estonia/Georgia, 2013), Simindis kundzuli/Corn Island (George Ovashvili, 2014), Chemi Bednieri Ojakhi/My Happy Family (Nana Ekvtimishvili and Simon Groß, 2017), and Sashishi deda/Scary Mother (Ana Urushadze, Estonia/Georgia, 2017), have now been given the label New Georgian Cinema.

Further Reading: Merrill, Jason ‘Brothers and Others: Brotherhood, the Caucasus, and National Identity in post-Soviet film’, Studies in Russian and Soviet Cinema, 6 (1), 93–111 (2014).

Sarkisova, Oksana Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia (2017).

Steffen, James The Cinema of Sergei Parajanov (2013).

White, Jerry and Dzandzava, Nino ‘The Cinema of Georgia’s First Independence Period’, Film History, 27 (4), 151–82 (2015).

Wilson, Carl ‘Armenia’, in Nelmes, Jill and Jule Selbo (eds.), Women Screenwriters: An International Guide, 209–13 (2015).

http://www.kinokultura.com/

• The KinoKultura online journal has special issues on Armenia (2017), Azerbaijan (2018), and Georgia (2011).

cel animation A traditional *animation technique whereby a transparent sheet, or cel (celluloid), is used for each frame. The cel contains the moving elements of the image, with the animator making small incremental changes from one cel to the next. As the animation is photographed, the transparent cel is placed over a drawing containing any non-moving elements that recur from frame to frame, thus preventing the need to repeatedly redraw these elements. As the image is photographed, the background and cel are synthesized, and when projected this creates a singular image and the illusion of movement (see frames per second; persistence of vision). Variations of cel animation remained in use until the shift to computer animation in the 1990s (see cgi).

celluloid A type of plastic developed in the second half of the 19th century and used for a number of purposes including photographic plates and then motion picture *film stock. It worked well for this because, besides being a suitable base for the light-sensitive emulsions utilized by silver-halide photography, celluloid’s strength and flexibility enabled it to endure the stresses of being wound at high speed through a motion picture *camera. The earliest type of cellulose plastic used as a base for film was cellulose nitrate, or nitrocellulose, which had the disadvantage of being extremely flammable and also subject to deterioration after a few years in storage. The problems associated with nitrate film are still a challenge for film archivists wishing to retain original prints as a historical record of *early cinema. However, the slow-burning ‘safety film’ developed on a cellulose acetate base is prone to a form of decay called ‘vinegar syndrome’, and a number of film stocks now use the stronger and more enduring base of polyester. See also film archive; film preservation.

censorship The suppression of a film or some aspect of a film regarded as objectionable. In its most conventional and limited usage censorship refers to the act of censoring film (through complete bans or enforced changes to scripts and/or finished films) conducted by official boards of censors usually endorsed by the state and/or the *film industry. Bans on films are the most visible aspect of censorship, and have a long history. For example, The Birth of a Nation (D.W. Griffith, 1915) was banned in a number of US cities upon its release in 1915 because of its overt racism. In the mid 1980s, the British Board of Film Classification (BBFC), responding to government legislation, banned a group of explicit *horror films labelled ‘video nasties’, including Driller Killer (Abel Ferrara, US, 1979) and The Evil Dead (Sam Raimi, US, 1981), because it was feared they might encourage violent behaviour. In the 1990s, the Chinese government banned Kundun (Martin Scorsese, US, 1997) and Seven Years in Tibet (Jean-Jacques Annaud, US/UK, 1997) for their unsympathetic portrayal of the Chinese invasion of Tibet. In 2017, a number of Middle Eastern countries, including *Lebanon, *Algeria, and *Tunisia, banned Wonder Woman (Patty Jenkins, US), because the eponymous lead character is played by Gal Gadot, an outspoken Israeli citizen who has supported Israel’s military actions in Gaza. The banning of films is often associated with totalitarian regimes such as Nazism and Soviet communism and has a close relationship with *propaganda, inasmuch as censors will work alongside propagandist filmmakers by actively restricting films, or scenes from films, that run counter to the prevailing political ideology. Other groups, such as religious organizations and political protest groups, can also call for the censorship of films they find objectionable.

More pervasive than the outright banning of films is the sanctioned practice of cutting and modifying them. In the US, for example, throughout the 20th century the film industry has self-regulated, with various organizations—the National Board of Review and the Production Code Administration, for example—drawing up and enforcing a set of rules about what can and cannot be shown on screen (see production code). In general, the long-term trend has been away from this kind of ‘one-size fits all’ approach to censorship and towards a system that tries to ensure that films with potentially controversial content are not seen by young or vulnerable viewers, with the Motion Picture Association of America (MPAA) now vetting films according to an internationally influential *ratings system. This system has meant that from the late 1960s filmmakers have been freer to make films with adult content. For example, Andy Warhol’s Flesh (US, 1968) was the first film to show an erection on screen and more recently the French film Romance (Catherine Breillat, France, 1999) and Shortbus (John Cameron Mitchell, US, 2006) both showed explicit sexual acts and were granted theatrical and *DVD releases. Although some very strict censorship regimes still exist (in *North Korea, for example), film is nowadays largely censored according to processes of regulation attuned to striking a balance between freedom of speech and creative expression and the maintenance of social stability and consensus.

In film studies, film historians have charted the long history of censorship in the US context, with a particular focus on the Production Code; there have also been studies of censorship in *Britain, *Australia, *India, and others. Censorship is also a consideration for scholars working on specific film genres such as the *exploitation film, *extreme cinema, the *horror film, and *pornography. This work has noted how vulnerability, and the need to protect certain groups, has, over time, been defined to include women, non-white people, colonized people, and the working class, with censorship one part of wider systems of control and coercion. *Film theory has been brought to bear on the question of censorship, with the writing of Michel Foucault and Pierre Bourdieu underpinning the argument that censorship is more than just obvious instances of banning or cutting films. Most human societies have restrictions prohibiting certain things (dietary restrictions, sexual preferences, dress codes, and so on) and these restrictions are effectively maintained through a wide range of political, cultural and psychological processes. Thought about in this way, the banning or cutting of a film is just the most visible instance of a set of more general proscriptions. As such, the regulation of the cinema is the sum of a wide range of processes including, but not limited to, the individual psychologies of filmmakers and film viewers (with the psychoanalytical concept of repression key to understanding how we regulate our drives, desires, and beliefs (see psychoanalytic film theory), the preferences of film reviewers (who arbitrate taste on behalf of the general public) (see film criticism), the decisions taken by *audiences (who will not patronize films they find unappealing), the professionalized working practices of producers, distributors, and exhibitors (who bracket films according to their perception of the preferences of their audiences), and the formation of a privileged *canon of films as a result of cultural and critical activity. Thought about in this way censorship is the end result of an ongoing process embodying complex and often contradictory relations of power. See also dubbing.

Further Reading: Biltereyst, Daniël and Vande Winkel, Roel Silencing Cinema: Film Censorship around the World (2013).

Couvares, Francis G. Movie Censorship and American Culture (2006).

Grieveson, Lee Policing Cinema: Movies and Censorship in Early-Twentieth-Century America (2004).

Mehta, Monika Censorship and Sexuality in Bombay Cinema (2011).

Central America, film in Film markets in the six countries that make up Central America have all been dependent on foreign imports, mainly from *Mexico and the US; while in terms of production, shortages of equipment, film stock, and technical skills have been the norm until very recently. Consequently, aside from small-scale and sporadic ventures in *documentary and *propaganda film—of film studies interest from the standpoint of the study of oppositional and agit-prop filmmaking—there has historically been little local filmmaking activity in the region. In the 1970s and 1980s, the development of cinema cultures in Central America was bound up with the growth and fortunes of its various revolutionary movements. At the same time, Central America’s armed struggles (the Sandinista Revolution in Nicaragua between 1979 and 1990 and civil war in El Salvador in the 1980s, for example) attracted the attention of liberal filmmakers from outside the region: for example British director Roger Spottiswoode shot Under Fire (US, 1983) in Nicaragua; Oliver Stone made Salvador (US, 1986) in El Salvador; and Gregory Nava made El norte (US/UK, 1983) in Guatemala. However, in those years domestic production was confined largely to low-budget, documentary making by grassroots groups, often on video rather than on scarce and costly film.

During El Salvador’s civil war, for instance, filmmaking was an integral part of the contending parties’ operations, as in the group Cero a la Izquierda’s La decisión de vencer/The Decision to Win (1981); and Diego de la Texera’s El Salvador, el pueblo vencerá/El Salvador, the People Will Win (1981). In Guatemala in the 1970s, the University of San Carlos founded a cinematheque and, in the face of virtually non-existent funding and infrastructure, produced a series of documentary films. In 1994, Luis Argueta released his full-length feature, a US/Guatemala co-production called El silencio de Neto/The Silence of Neto. Costa Rica, with its relatively stable economy and polity, has been better placed to sustain a cinema culture, and in 1973 the government began sponsoring a programme of documentary production. 1984 saw the release of what is thought to be the first-ever feature film by a Costa Rican director, La Xegua (Oscar Castillo), which proved popular with local audiences, as did his Eulalia (1987). In the 1970s, Panama’s Grupo Experimental de Cine Universitario, a university-based film group, made about 30 documentaries presenting a nationalist history of the country, and also fostered *film societies, organized film screenings, and founded a journal of serious film criticism. In Nicaragua, the 1979–1990 Sandinista government established a film production arm as part of its Film Institute (INCINE). Beginning with *newsreel, the organization eventually branched out into more sophisticated efforts, including feature productions and international co-productions, such as Chilean director Miguel Littín’s Alsino y el condor/Alsino and the Condor (Nicaragua/Cuba/Mexico/Costa Rica, 1982). However, cinema fared badly under the post-1990 neoliberal government, though there was some grassroots video documentary making sponsored by NGOs and aid agencies. The smallest Central American cinema culture is that of Honduras where, aside from a brief period of state support for documentaries, there has been little local production.

In the 21st century, however, Central America’s cinema cultures have seen noticeable growth, with the modernization of existing cinemas, a rising number of screens (from 489 in 2012 to 507 in 2014), an increase in productions and co-productions, new festivals promoting domestic products, and organizations like Cinergia, an initiative supporting filmmakers across Central America and *Cuba. In 2017, Costa Rica, fostering a new generation of filmmakers, had the region’s highest number of local films (fourteen) released; while Panama passed a Film Law supporting national productions in 2012 and in 2017 recorded the fastest-growing box office in Central America.

Across the region, recent ‘firsts’ and successes include La Yuma (Florence Jaugey, 2009), the first full-length feature from Nicaragua in twenty-one years and a success at international film festivals; 2012: Kurse a di Xtabi/Curse of the Xtabai (Matthiew Klinck, 2012), the first feature-length film made in Belize; the Costa Rican box-office hit Maikol Yordan de viaje perdido/Maikol Yordan Travelling Lost (Miguel Gómez, 2014); Malacrianza/The Crow’s Nest (Arturo Menéndez, El Salvador/Canada, 2014), the first fiction film from El Salvador since 1969; Ixcanul/Volcano (Jayro Bustamante, 2015), a critical and festival success from Guatemala and the country’s first-ever entry for the Foreign Language category of the *Academy Awards; Morazán (Hispano Durón, 2017), the first Honduran film to be considered for an Academy Award; Chance (Abner Benaim, Panama/Colombia, 2009), a huge box-office hit in Panama; and Mas que hermanos/Beyond Brotherhood (Arianne Benedetti, Panama/US/Argentina, 2017). See also chile, film in; film festival; indigenous film; latin America, film in.

Further Reading: Buchsbaum, Jonathan Cinema and the Sandinistas: Filmmaking in Revolutionary Nicaragua (2003).

Cortés, Maria Lourdes ‘Filmmaking in Central America: An Overview’, Studies in Spanish and Latin American Cinemas 15 (2), 143–61 (2018).

Harvey-Kattou, Liz and Cordoba, Amanda Alfaro ‘Rendering the Invisible Visible: Reflections on the Costa Rican Film Industry in the Twenty-First Century’, in Maria Delgado, Stephen Hart, and Randal Johnson (eds.), A Companion to Latin American Cinema 325–41 (2017).

Harvey-Kattou, Liz and Córdoba, Amanda Alfaro ‘Central American Cinema in the Twenty-First Century’, Studies in Spanish and Latin American Cinemas 15 (3), 137–41 (2018).

Central Asia, film in (Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Uzbekistan) The development of film production in Central Asia took place largely within the wider nation-building activities that followed the Russian Revolution of 1917, with regional film studios built in all the countries that constitute the region (see soviet republics, film in the; ussr, film in the). The description here focuses on Kazakhstan and Uzbekistan, but a similar trajectory, albeit with distinct regional variations, can be seen in Kyrgyzstan, Tajikstan, and Turkmenistan (where the Kiev Film Studio was evacuated during World War II).

In Kazakhstan, the Kazakhfilm Studio was established in Alma-Ata (now Almaty) in 1936 geared to the production of documentary film. A feature film studio was established in 1941 but immediately amalgamated with the Soviet film industry evacuated from Moscow, Leningrad, and elsewhere. The Central United Film Studio for Feature Films housed virtually every major Soviet filmmaker during the war, and helped foster technical expertise in Kazakhstan. In the 1960s, Kazakh directors Efrim Aron and Magit Begalin began to make feature films. In the 1980s, a Moscow-trained generation of young filmmakers, including Rashid Nugmanov, Darezhan Omirbaev, Serik Aprimov, and Ardak Amirkulov, heralded a Kazakh new wave: Nugmanov’s Igla/The Needle (1988) and Amirkulov’s The Fall of Otrar (1990) are considered masterpieces of Central Asian filmmaking. In the 2000s, US imports are dominant, but locally produced commercial genre films, such The Racketeer (Arkhan Sataev, 2008), Auerelen/Bustle (Sabit Kurmanbekov, 2008), and Zhauzhürek myng bala/Myn Bala: Warriors of the Steppe (Akan Satayez, 2012), have done well at the box office, retaining a 7 per cent share of the domestic market. Between 2009 and 2011, around forty films (often co-productions) from Kazakhstan were screened in twenty-seven film festivals in twenty-two different countries; and this festival success has continued with films such as Student (Darezhan Omirbayev, 2012), Uroki garmonii/Harmony Lessons (Emir Baigazin, 2013), and Ayka (Sergei Dovortsevoy, 2018). The Almaty Film Festival was launched in 2018 to promote Kazakh cinema.

In Uzbekistan, a Soviet film studio was founded in Tashkent in 1925, renamed Uzbekfilm Studio in 1936. The first Uzbek sound film is Kliatva/The Oath (Aleksandr Usol’tsev, 1937); most production in the 1930s was under the dominion of non-Uzbek Soviet filmmakers, though local director, Nabi Ganiev addressed problems of industrialization in Pod’’em/The Rise (1931). Uzbekfilm accommodated evacuated filmmakers during World War II, including Leonid Lukoc, Mikhail Romm, and Yakov Protazanov. After the war, Ganiev directed a number of distinctively Uzbek films, including Pokhozhdeniia Nasreddina/The Adventures of Nasreddin (1947), and former actor Kamil Yarmatov became a successful director. In the 1960s, a new wave of Uzbek directors, including Shukhrat Abbasov, Ali Khamraev, and Elyor Ishmukhamedov, established their reputations. Khamraev’s Bez Strakha/Without Fear (1972), on traditional society’s defence of the Islamic veil against Soviet atheism, is considered a seminal film for its Kurosawa-influenced style on a shoestring budget (see japan, film in). During this period a number of co-productions with *India proved popular with local audiences and Zulfikar Musakov and Yusup Razikov became respected directors. Since independence, a thriving commercial sector has also developed in Uzbekistan, with Uzbeki-produced films benefiting from restrictions on, and censorship of, foreign imports, and holding a remarkable 90 per cent share of the domestic market. Sixty-six feature films were produced in 2012, with forty-seven in 2015. Censorship is applied to local filmmakers, and films are funded with a combination of private and government money, with no external investment permitted. Bahrom Yakubov’s, Aub Shakhobiddinov’s, and Zhagongir Pazildzhonov’s *melodramas and *comedy films are extremely popular. See also asia, film in.

Further Reading: Dönmez-Colin, Gönül Cinemas of the Other: A Personal Journey with Film-Makers from Central Asia (2012).

Isaacs, Rico Film and Identity in Kazakhstan: Soviet and Post-Soviet Culture in Central Asia (2018).

Mowell, Barry, ‘Political, Economic and Historical Foundations of Central Asian Cinema,’ in Sevket Akyildiz and Richard Carlson (eds.), Social and Cultural Change in Central Asia: The Soviet Legacy (2013).

Rouland, Michael, Abikeyeva, Gulnara, and Beumers, Birgit (eds.), Cinema in Central Asia: Rewriting Cultural Histories (2012).

Sarkisova, Oksana Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia (2017).

CGI (computer-generated imagery) Elements of a film produced with the aid of computer technology. One of the most influential *special effects companies, Industrial Light and Magic (ILM), a division of Lucasfilm Ltd, was founded in 1975 to produce special effects for Star Wars (George Lucas, US, 1977). The company used traditional techniques such as model work, blue screen, and matte processes (see matte shot; special effects), but combined these with computer-controlled cameras, resulting in extremely detailed, high quality composite images. In the 1980s, ILM developed ways of creating computer-generated three-dimensional environments that could be composited with *live action; as seen in many of the location shots and space scenes in the original Star Wars films (1977–83). As the technology became more sophisticated it was used to produce computer generated moving images, referred to as computer animation. The term CGI is usually reserved to refer to computer-generated elements that are composited with live action footage, whereas computer animation refers to films composed solely from computer-generated elements; in practice the two terms are used interchangeably. Short CGI sequences appeared in Hollywood films such as Star Trek II: Wrath of Khan (Nicholas Meyer, 1982), Tron (Steven Lisberger, 1982), and Ghostbusters (Ivan Reitman, 1984). Young Sherlock Holmes (Barry Levinson, 1985) boasts the first CGI character, a knight assembled from the different sections of a stained glass window. Since the late 1980s, the US film industry has become increasingly reliant on CGI. The digitally created ‘morphing’ alien character in The Abyss (James Cameron, 1989) and the T1000 character in Terminator 2: Judgment Day (James Cameron 1991) further developed the technology. A seminal film is generally agreed to be Jurassic Park (Steven Spielberg, 1993), whose dinosaurs were created by ILM through a combination of model work, animatronics (the technique of making and operating lifelike robots), and CGI. The film’s six and a half minutes of digitally animated dinosaur footage required 18 months of work by 50 people using $15m worth of equipment. In 1990 Disney produced the first completely computer-animated film, The Rescuers Down Under (Hendel Butoy and Mike Gabriel); and within a decade computer animation had largely replaced traditional *cel-animation techniques. An important marker of this change is the success of the Pixar film studio. Set up in 1986 by former employees of Lucasfilm, the company developed the Renderman software platform and used this to produce computer-animated *short films and adverts and a number of extremely successful feature films, including Toy Story (John Lasseter, 1995), Monsters, Inc. (Pete Docter and David Silverman, 2001), and, following its incorporation with Disney in 2006, Inside Out (Peter Docter, 2015).

Many of the technical problems that hindered early adoption of the technology—for example how to simulate gravity, how to represent liquids, and how to make physical bodies (especially skin) and *costume move and respond to stimuli in a believable way—have now been resolved; and widespread adoption of the technology by the film industry has precipitated a number of shifts and changes. Most obviously, the technology is regarded as empowering filmmakers working in the *science fiction, *fantasy film, and *action genres, who are freer to build ambitious diegetic storyworlds. There has also been an increase in the production of *historical films such as Titanic (James Cameron, 1997) and *epic films such as Gladiator (Ridley Scott, 2000), where CGI is used to recreate the past on a grand scale. Specific techniques such as ‘bullet time’ (see series photography) and ‘flo-mo’, or flow motion, extend the range of possibilities available to filmmakers. The work of *acting has been significantly altered, with performers now often working in blue or green screen environments, and with *location, *mise-en-scene, costume, and other elements added in *post-production. *Motion capture allows the creation of hybrid characters, played by actors but with later addition of CGI elements—as with Andy Serkis/Gollum in The Lord of the Rings trilogy (Peter Jackson, 2001–3). Gladiator is also noteworthy for the digital resurrection of Oliver Reed, who died during production but appears as a digital avatar in a scene filmed after his death; the technology also allows the digital de-aging of actors, as seen with the young Agent Fury (played by the 71-year-old Samuel L. Jackson) in Captain Marvel (Anna Boden and Ryan Fleck, 2019). CGI is also increasingly a feature of non-US film production, as, for example, in Amélie (Jean-Pierre Jeunet, France, 2001), El laberinto del fauno/Pan’s Labyrinth (Guillermo del Toro, Spain/Mexico, 2006), and Melancholia (Lars von Trier, Denmark/France/Sweden/Germany, 2011). It is also now relatively straightforward to make amendments to earlier films, with George Lucas adding CGI to the original Star Wars trilogy, and Steven Spielberg digitally replacing a gun with a walkie talkie in the 2002 re-release of E.T.: The Extra Terrestrial (1982) (see also colourization). CGI is now an integral element of *high concept, *blockbuster film productions such as Avatar (James Cameron, 2009), and the technology is used for a range of effects that were previously manufactured on set: explosions, bullet hits, smoke, fire, and even underwater photography can now be produced digitally in post-production. Even films with middle-range or low budgets can now consider using digital effects: Monsters (Gareth Edwards, UK, 2010), for example, uses a restrained and careful deployment of CGI in a number of key scenes. In addition to these more obvious and (largely still) visible uses, CGI also plays an important role in invisible effects work such as replacing the need for extras, retouching problems with cinematography, amending *continuity errors, and colour correction. Film studies considers CGI in relation to animation, broader changes related to *digital cinema as they shape the contemporary *film industry, and in relation to debates about *acting and *performance, realism (see index; profilmic event), and *post-cinema. See also machinima.

Further Reading: Enticknap, Leo Moving Image Technology: From Zoetrope to Digital (2005).

Holliday, Christopher and Sergeant, Alexander Fantasy--Animation: Connections between Media, Mediums and Genres (2018).

Parent, Rick Computer Animation Complete: All-in-One: Learn Motion Capture, Characteristic, Point-Based, and Maya Winning Techniques (2010).

https://vimeo.com/237568588?fbclid=IwAR0i7jEDZ2PeKZNJO1hiCOx0UsU8fJXfKNIpFoduvQwRmNAkqksAjz-IxCw

• Alan Warburton’s video essay provides a guided tour of cutting-edge work in CGI.

chanchada A distinctively Brazilian take on the *musical, with roots in the nation’s traditions of comic theatre, popular music and dance, and carnival, and typically featuring vibrant song-and-dance numbers. The chanchada grew out of a *cycle of early 1930s carnival films and became fully established with Alô, Alô, Brasil!/Hello, Hello, Brazil! (Wallace Downey, João de Barro, and Alberto Ribeiro, 1935), featuring radio stars performing popular songs of the moment, and starring Carmen Miranda, who later made a career in Hollywood musicals designed for audiences throughout *Latin America. The landmark hit Alô, Alô, carnaval/Hello, Hello, Carnival (Adhemar Gonzaga) followed in 1936. Distinctive elements of the chanchada include Rio de Janeiro’s carnival celebrations combined with a backstage musical plot featuring the social or career advancement of an underdog character, with an overlay of comic wordplay and parodies of high culture.

Between the 1930s and the 1950s, hundreds of cheaply and quickly produced chanchadas were made, and these films are still regarded as inextricably bound with Brazilian identity. However, as an unintended consequence, according to some commentators, of a post-1968 tightening of censorship, the genre morphed in the 1970s into the suggestive rather than sexually explicit pornochanchada. Hardcore *pornography dominated Brazilian film production in the 1970s and 1980s; but the 1990s saw a nostalgic, and in some respects postmodern, re-engagement with the old chanchada tradition in films such as Carlota Joaquina, princesa do Brasil/Carlota Joaquina, Princess of Brazil (Carla Camurati, 1995) and For all: o trampolim da vitória/For All: the Springboard to Victory (Buza Ferraz and Luiz Carlos Lacerda, 1998). See also brazil, film in; postmodernism.

Further Reading: Dennison, Stephanie and Shaw, Lisa Popular Cinema in Brazil 1930–2001 (2004).

Shaw, Lisa, ‘The Brazilian Chanchada’s Musical Moments and the Performance of Identity’, in Lisa Shaw and Robert Stone (eds.), Screening Songs in Hispanic and Lusophone Cinema 283–97 (2012).

chaos cinema See action film.

chase film (race film) Films from the *early cinema and *silent cinema eras in which a chase is the primary element. Originating in Western Europe, the chase film has precedent in music hall and vaudeville comedy chase skits, where loose dramatic scenarios would precipitate a chase punctuated with pratfalls and physical comedy. The chase film can be traced all the way back to Chinese Laundry Scene (William K.L Dickson, 1894) but a formative example is more often considered to be Stop Thief! (James Williamson, UK, 1901), which involves a chase on foot (see brighton school). Films such as A Daring Daylight Burglary (Frank Mottershaw, 1903), The Escaped Lunatic (Wallace McCutcheon, 1904), The Bath Chair Man (Georges Méliès, France, 1904), and Maniac Chase (Edwin S. Porter, 1904) were popular with audiences and consisted of the action of a character (a thief, an escapee from a lunatic asylum, or an eligible bachelor) dashing from one location to another, often chased by a group (see also ride film; trick film); car chases such as The Motorist (R.W. Paul, France, 1906) diversified the type of action depicted. Scholars have noted that the chase film was important in the development of *continuity editing, with physical movement of the chase permitting matches on action that ameliorated the disruptiveness of the cut, and the working out of film-specific forms of *narrative (see classical hollywood cinema; narrative/narration). The chase film was extremely influential and continued to exist as an important component part in a range of different kinds of film. Mack Sennett’s Keystone Film Company produced thousands of films between 1913 and 1935, many of which culminated in a chase sequence. The chase was also important in the development of *slapstick comedy, with Buster Keaton’s critically acclaimed and canonical The General (1926) centred on a chase between steam locomotives on a railway line. Although never a distinct *genre, the chase has retained the fascination of filmmakers, from the work of D.W. Griffith through to animated films such as Fast and Furry-ous (Chuck Jones and Michael Maltese, 1949), the first of forty-nine ‘Wile E. Coyote and the Roadrunner’ cartoons, and from the work of auteur-directors such as North by Northwest (Alfred Hitchcock, 1959) to commercial successful mainstream films such as The Terminator (James Cameron, 1984). The foregrounding of physical action and movement remains a central dimension of the *action film, and the desire to track down, and usually capture and punish, someone who has committed a transgressive act is a key feature of the *crime film.

Further Reading: Auerbach, Jonathan ‘Chasing Film Narrative: Repetition, Recursion and the Body in Early Cinema’, Critical Inquiry 26 (4), 798–820 (2000).

Musser, Charles The Emergence of Cinema: The American Screen to 1907 (1990).

chiaroscuro [Italian chiaro e oscuro, light and dark] Originally referencing Renaissance painting, the arrangement of light and dark in a pictorial composition; extremely dark and light regions within the image. Chiaroscuro refers to the dramatic effect of a darkened background with light cast only on selected foreground areas, for example, or of a strong side light directed on a subject or element within the composition, creating a sense of three-dimensionality and volume in the illuminated subject and drawing the viewer’s eye to particular areas of the image. In *cinematography a chiaroscuro effect is produced by low-key lighting, which creates striking *contrasts and sharp, dark shadows. Early examples of chiaroscuro in cinema can be seen in such works of German *Expressionism as Das Kabinett des Dr Caligari/The Cabinet of Dr Caligari (Robert Wiene, 1920). The striking black-and-white cinematography of Orson Welles’s Citizen Kane (US, 1941) is prominent among the qualities that have assured the film’s lasting place in the *canon. Creating a sombre mood or a sense of mystery or concealment, the chiaroscuro world of the Hollywood 1940s *film noir—murky night-time city streets and shadowy, unsettling interiors—constitutes a distinctive and fitting style for these films’ subjects.

In film studies, as an aspect of *lighting chiaroscuro is treated as a component of *mise-en-scene. Its expressive qualities are explored in *textual analysis and tracked in historical and aesthetic accounts of *film form, *film style, and certain *film movements and *genres.

Further Reading: Manon, Hugh S. ‘X-Ray Visions: Radiography, Chiaroscuro and the Fantasy of Unsuspicion in Film Noir’, Film Criticism 32, 2–27 (2007).

https://filmglossary.ccnmtl.columbia.edu/term/chiaroscuro/

• Definition in Columbia Film Language Glossary, illustrated by a clip from the film noir T-Men (Anthony Mann, US, 1947).

chicano cinema a term used to describe films produced in the US by filmmakers of Mexican origin. Chicano cinema is one part of a larger diaspora of Latin American filmmaking practice (see also latin america, film in; mexico, film in; diasporic cinema). Chicano filmmaking has its origins in the civil rights struggle known as the Chicano Movement, or El Movimiento, that campaigned for equality and labour rights, and against the war in Vietnam, from the mid 1960s. By 1968 the movement had mobilized filmmakers to spread its message, with films such as I Am Joaquin (Luis Valdez, 1969), a short documentary illustrating a popular poem of chicano nationalism. Public television stations, community groups such as the Chicano Cinema Coalition, and from 1975 the Chicano Film Festival in San Antonio, Texas, provided a context for chicano filmmakers such as Luis Valdez, Severo Pérez, Rick Tejada-Flores, José Luis Ruiz, and Moctesuma Esparza, and chicana filmmakers such as Susan Rancho, Sylvia Morales, and Lourdes Portillo, to make political (usually *documentary and/or experimental) films designed to further chicano causes (see politics and film; third cinema).

In the 1980s chicano cinema shifted from political activism and ethnic nationalism towards a commitment to diversity and a multicultural paradigm, as evidenced in a number of feature films, including Zoot Suit (Luis Valdez, 1981), The Ballad of Gregorio Cortez (Robert Young and Moctesuma Esparza, 1983), Break of Dawn (Isaac Artenstein, 1988), and Distant Water (Carlos Avila, 1990). The release of films such as La Bamba (Luis Valdez, 1987), Born in East LA (Cheech Marin, 1987), Stand and Deliver (Ramón Menéndez, 1988), and The Milagro Beanfield War (Robert Redford, 1988), the latter of which, although not made by a chicano director, marked a crossover into the mainstream as Hollywood sought to exploit growing Latino audiences. The 1980s also saw an increase in roles for, and recognition of, chicano actors such as Edward James Olmos, Lou Diamond Philips, Ramirez Berg, and Elizabeth Peña.

Many chicano films are based on true stories or real events, with documentary, the *social problem film, and the *history film common genres. There is a broad tendency also to counter the stereotypes of the silent era ‘greaser’ genre or the *western, with attention to the conflict-ridden history of the relationship between Mexico and the US. Some definitions of chicano cinema are flexible enough to include films by Anglo-American filmmakers that display a chicanesca, or chicano-like, sensibility such as Salt of the Earth (1954), directed by blacklisted director Herbert J. Biberman (see hollywood blacklist), Alambrista! (Robert M. Young, 1977), and The Three Burials of Melquiades Estrada (Tommy Lee Jones, 2005). Contemporary chicano directors include Robert Rodriguez, Gregory Nava, Robert Díaz LeRoy, Juan Frausto, and Frank Perry López. A marker of a more inclusive approach is the decision by a number of filmmakers, including Luis Valdez, to adopt the term Latino cinema in order to de-emphasize Mexican-Americanness and affiliate with a diaspora of Latin American filmmakers.

Film studies scholars working on chicano cinema have examined the *representation of latinos in mainstream film, from the early ‘greaser’ genre to the comedy ‘stoner’ films of Cheech and Chong in the 1980s (see stereotype). The political aspect of chicano filmmaking has been discussed in relation to Third Cinema and wider issues of multiculturalism and *transnational cinema. Mestizaje, or ‘mixture’, a common term in the critical literature, references the ways in which chicano cinema is just one element of wider processes of racial, cultural, and linguistic mixing found on the border.

Further Reading: Berumen, Frank Javier Garcia The Chicano/Hispanic Image in American Film (1995).

List, Christine Chicano Images: Refiguring Ethnicity in Mainstream Film (1996).

Meléndez, A. Gabriel Hidden Chicano Cinema: Film Dramas in the Borderlands (2013).

Noriega, Chon A. Chicanos and Film: Essays on Chicano Representation and Resistance (1992).

chick flick An expansive genre of post-classical mainstream fiction films that offer a popular postfeminist take on a wide range of ‘female concerns’ (including, but by no means confined to, romance and relationships), focus on female protagonists, and are aimed primarily at a female audience. Chick flicks are in some respects descendents of the classic 1940s Hollywood *woman’s picture, though their more immediate origins can be identified in new women’s films, a body of 1970s Hollywood films about women’s lives and relationships, including Alice Doesn’t Live Here Anymore (Martin Scorsese, 1975), An Unmarried Woman (Paul Mazursky, 1977), and Starting Over (Alan J. Pakula, 1979) (see new hollywood). These films embody relatively high levels of openness and ambiguity in *identification and narrative closure (see narrative/narration), and may be seen in part as documents of changes in women’s lives and expectations in the years after World War II, and in part as reaction to the beginnings of second-wave feminism. Later Hollywood films in this vein, like The Accused (Jonathan Kaplan. 1988) and Thelma and Louise (Ridley Scott, 1991), offer more physical action and relatively dynamic female protagonists, and have been claimed as pivotal in the shift between new women’s films and the chick flick, a number of phases and subtypes of which can be identified. These include female *buddy movies (Thelma and Louise; The Joy Luck Club (Wayne Wang, 1993), My Best Friend’s Wedding (P.J. Hogan, 1997), Sex and the City (Michael Patrick King, 2008)); female–oriented *costume dramas and *adaptations of literary classics such as Sense and Sensibility (Ang Lee, US/UK, 1995) and other film versions of Jane Austen’s novels (Persuasion (Adrian Shergold, 2007), Love and Friendship (Whit Stillman, 2016)); coming-of-age comedies (Angus, Thongs, and Perfect Snogging (Gurinder Chadha, 2008)); ‘older bird’ films (Calendar Girls (Nigel Cole, 2003), Book Club (Bill Holderman, 2018)); and postfeminist *romantic comedies directed at women in their 20s and 30s (Bridget Jones’s Diary (Sharon Maguire, 2001), Bridget Jones: The Edge of Reason (Beeban Kidron, 2004), Bridesmaids (Paul Feig, 2011), Friends With Benefits (Will Gluck, 2011)). Even revisionist costume dramas and postmodern melodramas such as Orlando (Sally Potter, 1992) and The Piano (Jane Campion, 1993) have been claimed for this most inclusive of genres.

Chick flick is a media-coined term referencing a broad trend in mainly contemporary, mainly Anglo-American, cinema; though a number of writers and bloggers apply it retrospectively to many forms of cinema, past and present, that embody ‘women’s themes’ and have been especially popular with female audiences. The term has entered the critical vocabulary of film studies relatively recently; and here it tends to be distinguished from other female-oriented genres on grounds of aesthetic, formal, and thematic attributes that are associated with *postmodernism: self-consciousness, irony, framing devices, shifting *point of view, and *intertextuality. These, it is claimed, serve to distance the spectator and inhibit identification, lessening the emotional intensity associated with the address of the classic woman’s picture. In its range of themes, too, the chick flick is seen as incorporating a wider, and generally more upbeat, range of female experience than the woman’s picture; and its associated genres—romantic comedy and costume drama, especially—are regarded as postmodern hybrids of classical and contemporary conventions. However, perhaps because of the uncomfortable relationship between feminist and postmodern approaches to film criticism and theory, or perhaps because postmodern cinema and writings on it tend towards masculinism, the chick flick has not been widely addressed in *feminist film theory. While some might maintain that terms like ‘chick flick’ and ‘older bird’ embody the very postfeminist irony that the films themselves claim to celebrate, others may regard them as flip and disparaging marketing terms that are inappropriate in scholarly work.

Further Reading: Ferriss, Suzanne and Young, Mallory (eds.), Chick Flicks: Contemporary Women at the Movies (2008).

Garrett, Roberta Postmodern Chick Flicks: The Return of the Woman’s Film (2007).

Radner, Hilary Neo-Feminist Cinema: Girly Films, Chick Flicks and Consumer Culture (2011).

children’s films 1. Films made specifically for young people. 2. Films exhibited to audiences composed of young people. 3. Films as they relate to or affect the lives of children and young people. In the West, the 1910s and 1920s saw widespread debate and concern about the negative effects of cinemagoing on children’s moral and physical wellbeing, with consequent calls for censoring films and regulating children’s cinemagoing (see censorship; rating system). A significant shift in attitudes took place in the 1930s, however, when social scientists in Britain, the US, and elsewhere advocated a positive and research-based policy of promoting films suitable for children. This could be implemented in several ways: choosing, from films made for adults, ones regarded as suitable also for children; making films that appeal to adult and child viewers alike (see family film); separate children-only screenings (such as the Saturday matinees of mixed feature, serial, and news programming that flourished in commercial cinemas between the 1930s and the 1950s and continued into the 1980s); and making films especially for young people.

After World War II, governments and public institutions in a number of countries took an active interest in films for children, as part of promoting the *national cinema, and/or as an aspect of civic education. In *Britain, the Children’s Film Foundation (CFF) was founded in 1950 and, with funds from a tax on UK cinema admissions, sponsored the production of children’s films until the abolition of the tax in 1987: the theme of one of the CFF’s most successful features, The Glitter Ball (Harley Cokliss, 1977), foreshadowed that of E.T.: The Extra-Terrestrial (Steven Spielberg, US, 1982). In *East Germany in 1953, the nationalized studio DEFA set up a separate section for children’s feature films (the body responsible for the much-loved Das singende, klingende Bäumchen/The Singing, Ringing Tree (Francesco Stefani, 1957)); and in 1959 a children’s film group was formed within the studio’s documentary and newsreel section, with at least 10 per cent of total production capacity devoted to films for children. Other countries providing sustained state support for children’s films have included the *USSR (at the Maxim Gorki Central Studio for Children and Youth) from 1919; *Japan from around 1934; *Poland from 1950; and Czechoslovakia from 1954 (see czech republic, film in the). In *Scandinavia, public funding for children’s films has been sporadically available. In *Iran, films made at the Institute for Intellectual Development of Children and Young Adults (including Khaneh-ye doost kojast?/Where is the Friend’s Home? (Abbas Kiarostami, 1987)) have been funded by the country’s Ministry of Education.

Film studies scholars inquire into the history of children’s films, children’s cinemagoing, and children in films. There is a significant body of work on child *stars, and a growing interest in childhood and cinema in relation to questions of *spectatorship and film *aesthetics. The effects of films and cinemagoing on children became an important area of research for social scientists in the 1930s and 1940s (see audience; sociology and film); while current research on children’s cultures and children’s use of digital and screen media sometimes references films and cinema (see digital cinema).

Further Reading: Brown, Noel British Children’s Cinema: From the Thief of Bagdad to Wallace and Gromit (2016).

—— The Children’s Film: Genre, Nation and Narrative (2017).

Henzler, Bettina and Pauleit, Winfried (eds.), Childhood, Cinema and Film Aesthetics (2018).

Kirkland, Ewan Children’s Media and Modernity: Film, Television and Digital Games (2017).

Chile, film in Although filmmaking in Chile may have begun as early as 1902, feature production did not reach significant levels until after the early to mid 1920s: about eighty feature films were made before 1931, most of them after 1925. The best known film from Chile’s silent cinema era is probably El húsar de la muerte/The Hussar of Death (Pedro Sienna, 1925), and its most celebrated director Alberto Santana, who made fourteen features between 1923 and 1928, including El libro de la vida/The Book of Life (1923). Chile’s budding film industry suffered a setback with the coming of sound, when distribution and exhibition became dominated by US companies. In 1940 Aguirre Cerda’s Popular Front government established Chile Films, a state-owned studio and facilities company servicing independent producers; but domestic film production continued to be erratic. The late 1950s saw renewed attempts to establish a *national cinema that could challenge foreign dominance and revitalize local production: in 1958 a cine club, and in 1959 an Experimental Film Centre, were founded at the University of Chile, where a Department of Communications opened in 1960 (see film society).

During the 1960s there emerged an energetic new wave of fiction and *documentary film, with innovations in political cinema and fresh approaches to film language and technique. Europe (in the form of Italian *Neorealism, British *Free Cinema, and France’s *Nouvelle Vague) provided models for the new types of cinema deployed in militant films critiquing the marginalism inherent in Chile’s ‘underdevelopment’. The years 1968 and 1969 in particular proved to be a coming of age for young Chilean filmmakers, with features by Raúl Ruiz (Tres tristes tigres/Three Sad Tigers, 1968), Helvio Soto (Caliche sangriento/Bloody Nitrate, 1969), Aldo Francia (Valparaíso mi amor/Valparaíso My Love, 1969), and Miguel Littín (El chacal de Nahueltoro/The Jackal of Nahueltoro, 1969), all influenced by the flowering of new cinemas throughout *Latin America. In 1970 a group of filmmakers led by Littín (who later briefly assumed directorship of Chile Films) released a *manifesto undertaking to work at the service of Allende’s Popular Unity government, which was deposed three years later in a coup led by Augusto Pinochet. Under the 17-year military regime that followed, all films, including imports, were subjected to stringent censorship (Fiddler on the Roof (Norman Jewison, US, 1971), for example, was banned on grounds of Marxist tendencies), *film archives were destroyed, and most of the filmmakers of Chile’s new wave left the country. Despite some clandestine efforts—Chile, no invoco en vanu tu nombre/Chile, I Do Not Invoke Your Name in Vain (1983) was made inside Chile, and Patricio Guzmán’s La batalla de Chile/The Battle of Chile (1975–9), a three-part documentary on events leading up to the coup, was edited in Cuba—Chilean cinema continued largely in exile, with émigré filmmakers prominent in developing the ‘cinema of exile’, a genre that takes the experience of exile as its subject matter, foregrounding an exile consciousness: prominent among such films are Ruiz’s Dialogos de exiliados/Dialogue of Exiles (France, 1974) and Littín’s Actas de Marusia/Letters from Marusia (Mexico, 1975).

In the immediate post-Pinochet years, a number of films dealing with recent Chilean history were made, including La frontera/The Frontier (Ricardo Larraín, 1992) and Amnesia (Gonzálo Justiniano, 1994); while exiled filmmakers returned, most prominently Littín, whose protagonist in the 1994 film Los náufragos/The Shipwrecked travels back to his homeland, Chile, to try to come to terms with his identity. In 2010 the Film Commission Chile (FCCH) was created, with a remit to promote the country as a location for international productions, and feature productions increased from the low twenties annually in the mid 2000s to forty-three in 2016. Many locally made features are international co-productions, among them award-winners Jackie (Pablo Larraín, Chile/France/US, 2016) and Una mujer fantástica/A Fantastic Woman (Sebastián Lelio, Chile/Germany/Spain/US, 2017). See also diasporic cinema; third cinema.

Further Reading: Chanan, Michael (ed.), Chilean Cinema (1976).

Poblete, Juan ‘National Cinema’, in Marvin D’Lugo, Ana M. Lopez, and Laura Podalsky (eds.), The Routledge Companion to Latin American Cinema 17–30 (2018).

Shaw, Deborah Contemporary Cinema of Latin America: Ten Key Films (2003).

China, film in Early cinema in China was dominated by foreign imports, especially from the US. An early US co-production, Nan fu nan qi/An Unfortunate Couple was made in Shanghai in 1913. That film’s director, Zhang Shichuan, also produced and directed the earliest locally produced film, Hei ji yuan hun/Wronged Ghosts in an Opium Den (1916) and the earliest surviving film, Zhi guo yuan/Romance of A Fruit Pedlar (1922). In parallel with similar developments in *Hong Kong, by the 1930s, a number of film companies had become established in Shanghai, with Mingxing and Lianhua the largest. Films about city life and adaptations of Chinese traditional cultural forms such as the Beijing Opera were popular with audiences.

Japanese invasion of Manchuria in 1931 provoked a rise in Chinese nationalism and communist activism, and an influx of left-wing artists and intellectuals into the film industry ensured a pronounced political dimension in films of the 1930s; Chun can/Spring Silkworms (Cheng Bugao, 1933) and Dalu/The Big Road (Sun Yu, 1935), for example, combined the songs and comedy of popular genre films with comment on Japanese aggression and class struggle. The period from 1932 is widely regarded as a first golden age of Chinese cinema, with a robust film industry producing popular and political fare, and with Ruan Lingyu, ‘the Chinese Garbo’, a successful star. Malu tianshi/Street Angel (Yuan Mu-jih, 1937) and Shizi jietou/Crossroads (Shen Xiling, 1937) are considered classics of the period.

World War II halted film production until 1945. Important postwar films include the two-part *epic film, Yi jiang chun shui xiang dong liu/A Spring River Flows East (Cai Chusheng, Zheng Junli, 1947 and 1948), known as China’s Gone With the Wind (Victor Fleming, 1939), and the much-loved classic Xiao cheng zhi chun/Spring in a Small Town (Fei Mu, 1948). This period was also marked by longstanding internal conflicts between nationalist and communist groups leading to civil war and, in 1949, the victory of the Chinese Communist Party, under Mao Zedong. In defeat, the nationalists, led by Chiang Kai-shek, fled to *Taiwan. By 1953 the Shanghai studios had been nationalized and a Ministry of Propaganda (later the Film Bureau of the Ministry of Culture) established to oversee film production, distribution, and exhibition. Films were heavily censored and a ban was imposed on all films made before 1949. US imports were also restricted in favour of films from the *USSR. Soviet-style *Socialist Realism and its Chinese variant Socialist Romanticism, were dominant throughout the 1950s and early 1960s in films that drew on pre-existing theatrical and literary traditions in celebration of the heroic revolutionary struggles of China’s workers, peasants, and soldiers. This work enjoyed its greatest success between 1960 and 1966 in films such as Xie Jin’s Hong se niang zi jun/The Red Detachment of Women (1961) and Wutai jiemei/Stage Sisters (1965). With massive investment in infrastructure, 800 feature films were produced between 1949 and 1965, and cinema attendance increased from around 140 million to 4.6 billion a year in the same period.

During the Cultural Revolution (1966–76), many filmmakers were imprisoned or exiled, and between 1967 and 1969 film production ground to a halt. Filmmaking resumed in 1973, with some 80 films made over the following three-year period, including Shiyue fengyun/Upheaval in October (Yang Zi, 1977), a so-called ‘wound’ or ‘scar’ film said to form part of the political reckoning that followed the end of Mao’s rule. After 1978 China moved to a mixed economy and established a more open relationship with the rest of the world. Greater freedoms provided a context for the arrival in the mid 1980s of the internationally acclaimed *Fifth Generation of Chinese filmmakers. From the mid 1990s, the wider film industry has taken a more commercial direction and the attitudes of a number of Fifth Generation directors have become increasingly commercial, as seen in the move towards an *Asian epic cinema, typified by Zhang Yimou’s Ying xiong/Hero (2002). In contrast, a group of Sixth Generation, or ‘urban generation’, filmmakers such as Zhang Yuan, Wang Xiaoshuai, and Wu Wenguang managed to finance (often with foreign money) a range of underground, critical, and critically acclaimed feature films and documentaries; Jia Zhangke is perhaps the best-known of this group, with films such as hu er nv/Ash is Purest White (2018) playing well on the international art house circuit.

Between 2005 and 2015 Chinese film production more than tripled, rising from 260 to 686 films per year, and with a box office revenue of $6.8 billion in 2015, making it the fastest growing film market in the world; significantly, many of the films released, such as Zhang lang II/Wolf Warrior 2 (Wu Jing, 2017), are targeted at the growing internal market and often contain distinctly nationalist themes. That said, there are also signs that China seeks a pan East Asian and even global audience, with films such as Liu lang di qiu/The Wandering Earth (Frant Gwo, 2019) designed to play well in international markets.

In film studies China has been examined as a distinct *national cinema and also in relation to the Fifth and Sixth Generation filmmakers, who are the focus of a number of case studies. Alongside India, China is also an important emerging market (with a *multiplex boom in the late 1990s and early 2000s), and is of interest to scholars working on the contemporary film industry. The strong historical, cultural, and industrial connections to the rest of *East Asia (especially Hong Kong and Taiwan) have ensured that China is also central to studies of *transnational cinema (see area studies and film). See also japan, film in; martial arts film.

Further Reading: Lim, Song Hwee and Ward, Julian The Chinese Cinema Book (2011).

Li, David Leiwei Economy, Emotion and Ethics in Chinese Cinema: Globalization on Speed (2016).

Rojas, Carlos and Chow, Eileen Cheng-Yin (eds.), The Oxford Handbook of Chinese Cinemas (2013).

Wang, Qi Memory, Subjectivity and Independent Chinese Cinema (2014).

Yue, A. and Khoo, O. (eds.), Sinophone Cinemas (2014).

Zhang, Yingjin (ed.), A Companion to Chinese Cinema (2012).

choreography See musical.

Christmas and film Over the past century and more, cinema has become a significant part of the celebration of Christmas in Western cultures. Christmas *television schedules are organized around well-known films, home viewing is a time-honoured Christmas holiday activity, and Christmas in some form has been a topic, theme, or audiovisual component of countless films. The festive period is also the key season for release of *blockbuster films such as the Harry Potter *franchise and fantasy films like The Hobbit: An Unexpected Journey (Peter Jackson, US/New Zealand, 2012). By one estimate, Christmas currently figures in more than a quarter of Hollywood’s top-grossing pictures.

Films with a Christmas theme can be dated to *early cinema’s earliest years. In 1901 the British filmmaker R.W. Paul created the first ever adaptation of Charles Dickens’s 1843 novella A Christmas Carol, a trick film called Scrooge; or, Marley’s Ghost. Other *adaptations quickly followed: in the US the Essanay Manufacturing Company produced a one-reeler of A Christmas Carol in 1908 and the Edison Company made film versions in 1910 and 1914. The innumerable subsequent film versions include MGM’s lavish A Christmas Carol (eds.), (Edward L. Marin, US, 1938); the 1951 Scrooge (Brian Desmond Hurst, UK), starring Alastair Sim; a musical of the same title (Ronald Neame, UK, 1970); Scrooged (Richard Donner, US, 1988), a Saturday Night Live-influenced parody featuring Bill Murray; and The Muppet Christmas Carol (Brian Henson, US, 1992), a spin-off of the popular television puppet show. All versions and variants of Dickens’s story embody an archetypal Christmas plot: a central character undergoes a period of self-reflection from which a renewed moral perspective and/or sense of community emerges against a backdrop of selfishness and greed. Faith is a significant factor, with supernatural or divine intervention ensuring that moral probity and commitment to family and community are suitably rewarded. While this type of plot perhaps hints at the religious significance of the festival, it is actually relatively rare for films to address the Christian story of Christmas directly.

Many of the best-loved and most influential Christmas films are products of Hollywood’s *studio system. The Bing Crosby vehicles Holiday Inn (Mark Sandrich, US, 1942) and its remake White Christmas (Michael Curtiz, US, 1954) both feature Crosby’s famous song ‘White Christmas’. These films also incorporate elements of *mise-en-scene that have become associated with Christmas films: open fires, home and family, fairy lights, sleigh rides, and so on. Frank Capra’s It’s A Wonderful Life (US, 1946), a perennial of Christmas television and cinema programming, revamps the Christmas Carol theme of family unity and community renewal in an American small-town setting, while the family-at-Christmas topos assumes an ominous edge in Meet Me in St. Louis (Vincente Minnelli, US, 1944), a *musical with overtones of *melodrama. Reluctant—but eventually redemptive—reunions of dysfunctional families figure in such Christmas melodramas as Un conte de Noël/A Christmas Tale (Arnaud Desplechin, France, 2008). Since Miracle on 34th Street (George Seaton, US, 1947), in which a young girl who does not believe in Santa Claus comes face to face with him in Macy’s department store in New York, Santa has been increasingly visible as a film character, assuming many guises and meanings. Santa Claus: The Movie (Jeannot Szwarc, UK, 1985) and Joulutarina/A Christmas Story (Juha Wuolijoki, Finland, 2007) present culturally distinctive takes on the Father Christmas legend, while in Santa Claus (René Cardona, Mexico, 1959), Santa is forced to duel with demons.

Animation is a perennially popular format for Christmas films: in the 1950s, for example, Moscow Cartoon Film Studio produced Night Before Christmas, based on a story by Gogol. Other Christmas-themed animations include How The Grinch Stole Christmas (Chuck Jones, US, 1966), The Snowman (Dianne Jackson, UK, 1982), The Nightmare Before Christmas (Henry Selick, US, 1993), and Aardman Films’ Arthur Christmas (Sarah Smith, US/UK, 2012). But Christmas also figures in types of film that might not be immediately associated with the festive season. In 1941, for example, Harry Watt of the GPO Film Unit directed the documentary Christmas Under Fire, which showed Christmas being celebrated in London during the Blitz: the film was designed to encourage the USA to enter World War II on the side of the Allies (see british documentary film movement). By contrast, a recent documentary, À la rencontre du Père Noël (Gary Evans and Marc Girard, Canada, 2007) looks at the changing meanings of the Santa Claus archetype.

Christmas is a recurrent theme in *war films, including Jean Renoir’s antiwar classic La grande illusion/The Grand Illusion (France, 1937) and Merry Christmas, Mr Lawrence (Nagisa Oshima, UK/Japan/New Zealand, 1982), as well as Joyeux Noël/Merry Christmas (Christian Carrion, France/Germany/UK/Belgium/Romania, 2005), which depicts the World War I ‘Christmas Truce’ when soldiers in the trenches declared an unofficial ceasefire to celebrate the holiday. Perhaps as a reaction to saccharine and sentimental filmic portrayals of Christmas, a number of *horror films set out bloody and frightening scenarios: examples include Silent Night, Bloody Night (Theodore Gershuny, US, 1972), Black Christmas (Bob Clark, Canada, 1974), and Don’t Open Till Christmas (Edmund Purdom, UK, 1984); while Santa is a psychopathic killer in You Better Watch Out (Lewis Jackson, US, 1980), To All a Good Night (David Hess, US, 1980), and Silent Night, Deadly Night (Charles E. Sellier Jr, US, 1984) and an evil spirit in Rare Exports: A Christmas Tale (Jalmari Helander, Finland/Norway/France/Sweden, 2010).

Further Reading: Christie, Thomas A. The Christmas Movie Book (2015).

Connelly, Mark Christmas at the Movies: Images of Christmas in American, British and European Cinema (2000).

chroma key See matte shot.

chronophotographic rifle See series photography.

cineaste (cinéaste) 1. A person involved in filmmaking, especially a director. 2. A movie enthusiast, a cinephile. 3. Cineaste, the title of a quarterly American film periodical (see film studies journal). The word was coined by Louis Delluc and is a contraction of the words cinema and enthusiast. It is generally used within film studies to describe a film director associated with *art cinema. See also authorship; cinephilia; direction; france, film in.

cine club See amateur film; film society.

cineliteracy (adj cineliterate) The understanding and appreciation of cinema and of the grammar of the moving image; the ability to analyse and evaluate films critically and competently. The term entered into use in the 1970s as an alternative to the earlier, and perhaps by then rather old-fashioned-sounding, film appreciation, and gained wider currency in the 1990s in the context of debates on school-level education in media and visual literacy. In a review of film policy published in 1998, for example, the UK Minister of Culture noted that in promoting the British film industry it should also be a goal to create a cineliterate population. This concept of cineliteracy is now embedded in teacher education and curriculum policy, and the UK is widely regarded as a leader in film education in schools. Cineliteracy through education and other activities aimed at promoting a film culture is actively promoted and supported by the *British Film Institute. Cineliteracy may also be enhanced as a result of the extensive availability on *DVD and via *streaming services of the back catalogue of *World cinema—as well as by lists in the press and on the internet of ‘best films’. See also canon; cinephilia; film society; film studies.

Further Reading: Bolas, Terry Screen Education: From Film Appreciation to Media Studies (2009).

Eidsvik, Charles Cineliteracy: Film among the Arts (1978).

Klinger, Barbara ‘The DVD Cinephile’, in James Bennett and Tom Brown (eds.), Film and Television after DVD (2008).

https://www.bfi.org.uk/sites/bfi.org.uk/files/downloads/%20bfi-a-framework-for-film-education-brochure-2015-06-12.pdf

• A Framework for Film Education, British Film Institute (2015).

cinema [Greek kinema, motion] 1. Films in general. 2. Film as an art form. 3. The moving picture industry; all the institutions of film production, distribution, and exhibition. 4. A building in which films are exhibited, a film theatre; in US usage, a movie theatre. The term is an abbreviation of cinematograph, a film *camera invented in the 1890s that also served as a *film projector and a film processor. Probably the earliest meaning of cinema (or kinema) was a place where films were exhibited: this usage is recorded as early as 1899, but was not in widespread use until the 1910s.

In film studies, distinction is commonly made between cinema (denoting the industrial and institutional aspects of the medium) and *film (denoting film text, film language, film form, film style, etc.). An alternative, but relatively little-used, name for the discipline of film studies is cinema studies. See also film industry; film studies; filmology.

Cinema Novo A new wave *film movement in *Brazil between the late 1950s and early 1970s, arising during an optimistic and nationalistic period of political stability and foreign investment-backed economic expansion, a time also of political militancy. Cinema Novo was launched by a young generation of filmmakers influenced by Italian *Neorealism, and is associated with the Latin America-wide *Third Cinema movement, to which Brazilian filmmaker Glauber Rocha contributed a 1965 *manifesto, ‘The aesthetics of hunger’. One of Cinema Novo’s key founding films is considered in retrospect to be Rio zona norte/A Northern Suburb of Rio (1957), Nelson Pereira dos Santos’s Neorealist-style story set in Rio de Janeiro’s favelas (shanty towns). Cinema Novo’s aim was to present, through often allegorical representations of national history and contemporary society, a progressive but critical portrayal of Brazil, and at the same time to offer a stylistic alternative to Hollywood and also to Brazilian commercial cinema. Cinema Novo films draw on national cultural traditions, often mixing folk and avant-garde forms with tropicalism, a blend of the cultural forms of Latin American Catholicism with those of the African religions transplanted to the continent by slavery. Among the most influential films of Cinema Novo’s heyday is Rocha’s Deus e o Diablo na terra do sol/Black God, White Devil (1964).

After a military coup in 1964, a sense of disillusion entered the films, which became increasingly concerned with analysing the failure of democratic populism in Brazil, and also marked a shift away from *realism towards a self-reflexive anti-illusionism that proved less popular with filmgoers: key films of this period include Rocha’s Terra em transe/Land in Anguish (1967) and Antônio das mortes/The Dragon of Evil Against the Warrior Saint (1969); and Joaquim Pedro de Andrade’s Mancunaíma/Mancunaíma: The Characterless Hero (1969). Cinema Novo is the subject of a body of critical and theoretical study on the relationship between politics and aesthetics in cinema. See also brazil, film in; latin america, film in; new waves.

Further Reading: Nagib, Lúcia Brazil on Screen: Cinema Novo, New Cinema, Utopia (2007).

Stam, Robert Tropical Multiculturalism: A Comparative History of Race in Brazilian Cinema and Culture (1997).

Xavier, Ismail Allegories of Underdevelopment: Aesthetics and Politics in Brazilian Cinema (1997).

cinema of attractions A term coined by the film historian Tom Gunning to describe films made worldwide between 1895 and 1908 that functioned in ways similar to the curiosity-arousing devices of the fairground, and which emphasized novelty and the act of display. The cinema of attractions included films showing current events (military parades, state funerals, boxing matches), scenes of everyday life (busy city markets, labourers at work), arranged scenes (slapstick jokes, excerpts from well-known plays, romantic tableaux), and vaudeville performances (juggling, acrobatics, dancing). Many of these ‘attractions’ shaped distinct *cycles, film types, and genres now associated with the early cinema period (see chase film; fantasy film; pornography; ride film; science fiction; travel film; trick film).

Gunning’s work belongs to a wider revisionist moment in *early cinema that is usually traced back to the 1978 International Federation of Film Archives (FIAF) conference in Brighton, UK. This event provided a launch pad for historians taking a contextual approach to early cinema and prospecting in the *film archive who wished to combat two assumptions: firstly, that early cinema was ‘primitive’ and constituted the infancy of an art form from which cinema proper would grow; and secondly, that early cinema primarily reproduced theatrical performances and *mise-en-scene until it found its specific cinematic essence through *editing and *narrative techniques devoted to the task of storytelling. In contrast to this view, it was proposed that cinema before 1908 (or so) is best understood not only as a precursor to the classical Hollywood film style (see classical hollywood cinema) but as one element of a dynamic popular culture that included fairground rides, circuses, theme parks, music hall, and vaudeville. In this context, the cinema of attractions put the filmmaking process on display, with *special effects, the use of *colour, and spectacular costumes and set design placed to the fore in celebration of the technical possibilities of the new medium. The films were presented in an exhibitionist way that actively sought the viewer’s gaze and invited them to participate in the action. In stark contrast to the absorption and identification associated with the cinema of the 1910s and 1920s, the cinema of attractions was in some ways comparable to the stimulus one gets from being on a carnival ride, with an almost aggressive aspect that sought to confront, stimulate, and shock the audience. Indeed, the use of the word ‘attractions’ is a conscious acknowledgement of the work of Soviet filmmaker and film theorist Sergei Eisenstein, who discussed the ‘montage of attractions’ as a key feature of his own work and the early cinema more generally (see soviet avant garde).

In film studies, the cinema of attractions has been an influential concept, shaping new *film history work on *early cinema and *silent cinema. Gunning’s concept has been subject to some qualification: some programmes of early actualities were several hours long, as were boxing films and biblical films. The term perhaps best applies to the *US, whose variety halls and nickelodeons were founded on programmes of short films. In *Europe (notably in *France and *Italy), the variety model of exhibition was supplemented by longer story films from around 1905 (see exhibition). It has been claimed that the cinema of attractions was more various and open to the depiction of cultural difference (*race, *social class, *gender, and so on) than the *Hollywood cinema that followed it; that it is a point of origin for *avant-garde film; and that it continues to inform the work of filmmakers within this area, as well as within music video production. The concept of the cinema of attractions is deemed useful in understanding certain variants of classical cinema, such as *science fiction, the *musical, the *horror film, and the *action film, as well as *high concept, post-classical Hollywood filmmaking in general (see intensified continuity). Strong correspondences have been noted between the cinema of attractions and new forms of *digital cinema such as *YouTube, and placing early cinema and the contemporary cinema in a comparative framework is a key feature of *film archaeology.

Further Reading: Elsaesser, Thomas and Barker, Adam (eds.), Early Cinema: Space, Frame, Narrative (1990).

Grieveson, Lee and Kramer, Peter The Silent Cinema Reader (2003).

Gunning, Tom ‘The Cinema of Attractions: Early Film, Its Spectator and the Avant-Garde’, Early Cinema: Space, Frame, Narrative 56–63 (1990).

Strauven, Wanda The Cinema of Attractions Reloaded (2006).

http://www.loc.gov/rr/mopic/mpcoll.html

• The Library of Congress has a large collection of early American cinema (follow the Motion Pictures link).

CinemaScope The trade name of a *widescreen process patented in the early 1950s by the *Hollywood studio 20th Century-Fox (TCF). It was based on an anamorphic lens system in which the image photographed is squeezed to half its width on the *film stock and then unsqueezed when projected onto the cinema screen, producing an *aspect ratio of between 2.35:1 and 2.55:1—significantly narrower and wider than the standard Academy Ratio of 1.375:1 (see film projector). It is conventionally accepted that TCF’s breakthrough CinemaScope film was the biblical *epic The Robe (Henry Koster, 1953), which proved a huge box-office success; though rival claims for this ‘first’ have been made for the *romantic comedy How to Marry a Millionaire (Jean Negulesco, 1953). The success of these films led to the adoption of CinemaScope by other studios and to the rise of other anamorphic and widescreen systems in Hollywood and beyond, with celebrated films including A Star Is Born (George Cukor, Warner Bros, 1954), River of No Return (Otto Preminger, TCF, 1954), Bigger Than Life (Nicholas Ray, TCF, 1956), The Girl Can’t Help It (Frank Tashlin, TCF, 1956), The Tarnished Angels (Douglas Sirk, Universal, 1957); and outside Hollywood Lola Montes (Max Ophüls, France/West Germany, 1955); L’année dernière à Marienbad/Last Year in Marienbad (Alain Resnais, France/Italy, 1961); Billy Liar (John Schlesinger, UK, 1963); and Le Mépris/Contempt (Jean-Luc Godard, France/Italy, 1963).

With the growing commercial dominance of television in the post‐World War II era and a matching reduction in weekly cinema attendances, film producers and studios sought to enhance and differentiate the experience of cinemagoing by introducing CinemaScope and other widescreen formats that required filmmakers and audiences to acclimatize to a horizontally expanded canvas, with a concomitant expansion of *filmic space that potentially impacted *mise-en-scene, *framing, composition, and other elements of *film form. Multiple actions could be seen taking place across the frame and within a *shot, and the format thus lent itself to *long takes. This expanded, immersive, space seemed to sit most comfortably with films conceived on a large scale, especially the *western, the *historical film, and the epic.

In film studies, CinemaScope, alone and in conjunction with other widescreen systems, is treated as part of the history of the film industry and of the evolution of technologies of film production and *exhibition. Perhaps more prominently, as a distinctive widescreen format CinemaScope is studied in relation to questions of *film style and film *aesthetics. See also colour.

Further Reading: Barr, Charles, ‘Cinemascope: Before and After’, Film Quarterly, 16 (4), 4–24 (1963).

Bazin, André, ‘Cinemascope’, in Dudley Andrew (ed.), André Bazin’s New Media 265–310 (2014).

Belton, John, Hall, Sheldon, and Neale, Steve (eds.), Widescreen Worldwide (2010).

Bordwell, David, ‘Cinemascope: The Modern Miracle You See without Glasses’, Poetics of Cinema 281–325 (2008).

http://www.davidbordwell.net/blog/2013/04/24/scoping-things-out-a-new-video-lecture/

• David Bordwell’s blog and illustrated lecture on CinemaScope.

cinema studies See film studies.

Cinémathèque Française An institution founded by Henri Langlois in 1936 to preserve, restore and screen as wide a range of films as possible, and now one of the largest archives of films, documents, and film-related objects in the world. Located in Paris, the Cinémathèque has remained a focal point of French cinema, and film culture and has attracted such filmmakers as Jacques Rivette, François Truffaut, Jean-Luc Godard, and Claude Chabrol, whose work has been shaped by the films they watched and discussed there. During World War II, the archive was protected in part because the Cinémathèque had established close relations with the Reichsfilmarchiv in Berlin (both members of FIAF) (see archive). Langlois and his colleagues successfully protected the collection against Nazi attempts to destroy controversial films by arranging to transport them to unoccupied France. After the war, the Cinémathèque was a focal point for filmmakers and critics who were instrumental in founding the *film journal Cahiers du cinéma and developing the influential politique des auteurs (see authorship). In February 1968 Langlois was ousted from his post as director, precipitating widespread protest, a precursor to the wider political and cultural upheavals in France later that year. In 2005 the Cinémathèque was relocated to the former American Center, designed by Frank Gehry. At its new location researchers can utilize the archives and film library, while cinephiles can attend screenings of classic and contemporary films or visit the museum of cinema history and temporary exhibitions. See film preservation; film society; france, film in.

Further Reading: Roud, Richard A Passion for Films: Henri Langlois and the Cinematheque Francaise (1999).

http://www.cinematheque.fr/

• The website of the Cinémathèque provides information about archive opening times, film screenings, and educational events and exhibitions.

cinematic apparatus (apparatus theory) A concept in *psychoanalytic film theory referencing the entire ensemble of mental, architectural, and institutional conditions and attributes of cinema *spectatorship. The term was introduced into Anglo-American film theory in the 1970s with translations of works by Jean-Louis Baudry, Jean-Luc Comolli, and Christian Metz that posited a model of the subject positions peculiar to cinema (see ideological criticism; medium specificity; subject-position theory; suture). This setup was conceived as involving not merely films and spectators but the entire *exhibition and reception context, including the auditorium, the cinema *screen, the *projector, etc. The particular spatial, perceptual, and social architecture of the cinema auditorium (darkness, rows of fixed seats all facing forward, image beamed from the back of the room, illuminated screen, framing and composition of the film image, etc.) evoked comparisons with Plato’s cave and references to the principles of Renaissance perspective, as well as to cinema’s unique ‘impression of reality’. Within this ensemble, it is argued, the spectator is returned to a regressive state and bound into structures of *fantasy, dream, and *desire.

Despite its instrumental role in bringing psychoanalytic thinking to bear on cinema, apparatus theory fell out of favour with the advance of less abstract metapsychologies of cinema, and in the face of calls from *feminist film theory for psychoanalytic film theory to address issues of *gender and sexual difference. Moreover, because the setup embodied in this model of the cinematic apparatus no longer applies to all conditions and situations of film viewing, it can be argued that it has limited relevance for film studies today. On the other hand, its incorporation of both inner worlds (the spectator’s mental processes) and outer worlds (the architectural and the social aspects of the exhibition space) in modelling film spectatorship does suggest that the apparatus paradigm might be usefully adapted to newer viewing technologies and venues of exhibition and consumption of moving images, such as *3-D film and the *gallery film.

Further Reading: de Lauretis, Theresa and Heath, Stephen (eds.), The Cinematic Apparatus (1980).

Stam, Robert and Miller, Toby (eds.), Film and Theory: An Anthology, 403–7 (2000).

Uroskie, Andrew ‘Windows in the White Cube’, in Tamara Trodd (ed.), Screen/Space: The Projected Image in Contemporary Art 145–61, (2011).

cinematic codes See codes.

cinematic experience See haptic visuality; phenomenology and film; reception studies.

cinematic specificity See medium specificity.

cinematic universe (expanded universe, extended universe) The extension of a filmic story world across a range of films, via characters and stories co-existing and interacting from one film to the next. If the story world extends into other media such as *television, *computer games, and so on, it is sometimes referred to as an expanded, or extended, universe. The largest and most commercially successful example is the Marvel Cinematic Universe (MCU), a *superhero film franchise, which began with Iron Man (Jon Favreau, 2008), and then interleaved films dedicated to single superheroes, such as Thor (Kenneth Branagh, 2011), Captain America: The First Avenger (Joe Johnston, 2011), and Ant Man (Peyton Reed, 2015), with films such as The Avengers (Joss Whedon, 2012), Avengers: Age of Ultron (Joss Whedon, 2015), and Avengers: Infinity War (Anthony and Joe Russo, 2018), where these characters come together to fight an array of antagonists. The MCU *franchise also includes comic books, computer games, novelizations, short films, product tie-ins, television series, and more. The piecing together of the necessary intellectual property rights to establish a cinematic universe is considerable; for example, the rights to Spider-Man (one of the Avengers) were licensed to Sony by Marvel Entertainment in the late 1990s, and a number of successful Spider-Man films were produced, including Spider-Man (Sam Raimi, 2002); in 2009, Disney bought Marvel Entertainment, and, as the MCU became successful, producers wanted to include Spider-Man; in pursuit of this goal they agreed to license him back from Sony, allowing the character to appear in the Avengers films; additionally, they reached a co-production agreement for subsequent Spider-Man films, including Spider-Man: Far From Home (Jon Watts, 2019), which would be bolstered via the appearance of the Avengers characters licensed to Disney (see copyright). As with *blockbuster film production, success is not guaranteed, and a number of cinematic universes have been planned but haven’t come to fruition; for example, Universal wished to create a cinematic universe based around the characters found in their 1930s monster movie *horror film cycle; but The Mummy (Alex Kurtzman, 2017) was a box office flop, and the Dark Universe project failed to materialize.

Film studies scholars consider the cinematic universe in the contexts of the contemporary film industry (see new hollywood) and the digital turn (see digital cinema; post-cinema). Focus has been primarily on the MCU and explores questions of *fandom (the MCU has a large and active fanbase heavily invested in the original comic books), *intertextuality, and the ways in which the cinematic universe approach challenges conventional understanding of *genre, serial forms (see sequel), and *narrative/narration. Another key approach has been via *ideological criticism, whereby the films are read into their political and cultural context, with 9/11 and the war on terror a key reference point. In the late 2010s, the MCU diversified to include films with black (Black Panther (Ryan Coogler, 2018)) and female (Captain Marvel (Anna Boden, Ryan Fleck, 2019)) lead characters, with scholars addressing these films in relation to questions of *gender and *race (see also identity).

Further Reading: Firestone, Amanda and Clark, Leisa A. (eds.), Harry Potter and Convergence Culture: Essays on Fandom and the Expanding Potterverse (2018).

Flanagan, Martin, Livingstone, Andrew, and McKenny, Mike The Marvel Studios Phenomenon: Inside a Transmedia Universe (2016).

McSweeney, Terence Avengers Assemble! Critical Perspectives on the Marvel Cinematic Universe (2018).

Yockey, Matt Make Ours Marvel: Media Convergence and a Comics Universe (2017).

cinematography The process of capturing movement on film. More specifically, the planning and control of *lighting and *camera during film *production. The person responsible for a film’s cinematography is known as the cinematographer or director of photography, sometimes abbreviated to DoP. In relation to feature film production, the design and style of a film is usually determined by decisions taken by three people: the director, the cinematographer, and the production designer (see direction; production design). It is often assumed that the director has overall creative authority, but a collaborative relationship is more usual, with directors and cinematographers working together. Indeed, Orson Welles, director of Citizen Kane (1941), famously gave (almost) equal billing to his cinematographer, Gregg Toland. Other notable director/cinematographer partnerships include Ingmar Bergman and Sven Nykvist, Bernardo Bertolucci and Vittorio Storaro, Martin Scorsese and Michael Ballhaus, the Coen brothers and Roger Deakins, and Wong Kar-wai and Christopher Doyle.

In terms of the tasks undertaken by a cinematographer, their work begins in *pre-production. Here they will visit *locations and view set designs in order to plan out the possibilities and practicalities for lighting and shooting (a major choice at this stage will be whether to shoot in *black and white or *colour). Based on this preparation, the cinematographer will decide on what format to shoot (*film, *video, *digital video) and will hire or purchase suitable equipment (*cameras, *film stock, *lenses, *lighting, and grip equipment (that is, tripods, dollies, cranes, camera cars, and any other types of camera mountings required to allow the camera to be moved)). On set, the cinematographer will ensure the correct *exposure during filming and make the final decision on the choice and use of lenses, *filters, and *gels. On larger productions they will also oversee a number of people working in different teams, including the camera team, consisting of camera operator, focus-puller and clapper-loader, an electrical crew, consisting of the gaffer, who in turn oversees the work of the best boy and riggers for the lighting, and a team of grips responsible for *camera movement (see crew). Most other aspects of a film’s cinematography will be decided in collaboration with the director, and include *camera angle (including height and distance from action), *shot size and length, *framing (see rule of thirds), depth of field, *camera movement, and *blocking of the actors. If the production requires any form of visual *special effects such as fast/slow motion or compositing (see matte shot; motion capture; cgi), then the cinematographer will oversee this work in conjunction with a special, or digital, effects coordinator. In *post-production the cinematographer will also be consulted about the application of processes—such as colour grading/correction or the use of bleach bypass—that will determine the look of the film’s image.

As well as making technical choices, a cinematographer will try to ensure that the film’s photography contributes to the ensemble of different elements that shape the overall ‘look’ of a film. In Munich (Steven Spielberg, US, 2005), for example, a story set in the 1970s, the cinematographer, Janusz Kaminski, used long lenses and *zoom shots in order to emulate the style of certain films made in that decade: organizing the cinematography in this way helped give the film a certain serious historical tone (see verisimilitude). A particular objective for cinematographers working in mainstream feature film production is to make stylistic choices which articulate specific *narrative and thematic aspects of a story. In The Godfather (Francis Ford Coppola, 1972), for example, the cinematographer Gordon Willis, used diffuse top/overhead lighting with a warm colour temperature; the resulting *chiaroscuro effect references the painting styles of Rembrandt and Vermeer, thus giving the characters in The Godfather the gravitas of the ‘Old Masters’ of Renaissance painting.

Cinematography is a factor in all types of filmmaking, including *amateur film, *documentary, political film, *avant-garde film, and *practice as research. In all cases decisions will have to be made regarding the type of equipment to use and the composition of the image. Documentary filmmakers, for example, will usually select equipment that is cheap, flexible, and effective in ambient light conditions; experimental, avant-garde, and political filmmakers may challenge the working practices and end results of commercial filmmaking through an eschewal of mainstream cinematographic practices, as with the ‘aesthetic of hunger’ associated with *Third Cinema. In film studies work on cinematography has tended to focus on the work of individuals or creative partnerships, or has examined cinematography in relation to changes in *film style, technology, and the *film industry, with specific attention given to key significant moments such as the development of *deep focus cinematography and the rise of digital cinematography (see digital video); cinematography is also something of a ‘sister’ concept to *mise-en-scene and used to bring greater technical precision to close film analysis (see textual analysis). More recent *production studies approaches have sought to consider cinematography as one component part of the complex systems that make up the contemporary film industry.

Further Reading: Barsam, Richard Meran and Monahan, Dave, ‘Cinematography’, Looking at Movies: An Introduction to Film 207–62 (2010).

Brown, Blain Cinematography: Theory and Practice, Image Making for Cinematographers and Directors (2016).

Laszlo, Andrew and Quicke, Andrew Every Frame a Rembrandt: Art and Practice of Cinematography (2000).

Malkiewicz, J. Kris and Mullen, M. David Cinematography: A Guide for Filmmakers and Film Teachers (2005).

http://www.theasc.com

• The website of the American Society of Cinematographers.

cinéma vérité [French film truth] A style of participatory or interventionist *documentary filmmaking facilitated by the widening availability, from around 1960, of light, portable cameras and sound-recording equipment. While Quebecois filmmaker Michel Brault’s Les raquetteurs/The Snowshoers (Canada, 1958) is sometimes regarded as the first cinéma vérité film (see quebec, film in), that honour is more usually accorded to ethnographer-filmmaker Jean Rouch’s and sociologist Edgar Morin’s Chronique d’un été/Chronicle of a Summer (1961), made in France two or three years later and photographed by Brault. In Chronique, Rouch—whose coinage of the term cinéma vérité is indebted to Dziga Vertov’s kinopravda (see soviet avant garde)—directed his ethnographer’s eye close to home, making a self-reflexive document of the lives and attitudes of a heterogeneous group of Parisians over a single summer. Far from seeking objectivity, Rouch and Morin felt that truths beneath the conventionalities of daily life emerge through the very process of filmmaking, and that the camera’s presence should act as a catalyst, encouraging subjects to open up. Chronique’s participants were invited to comment on the footage of themselves, and this too forms part of the film. Followers in the cinéma vérité tradition include Chris Marker’s Le joli Mai (France, 1962) and Marcel Ophüls’s Le chagrin et la pitié/The Sorrow and the Pity (Germany/Switzerland, 1969). Marceline Loridan, who appears in Chronique d’un été, later made a series of documentaries on China in collaboration with veteran Dutch documentarist Joris Ivens, Comment Yukong déplaça les montagnes/How Yukong Moved Mountains (France, 1976). Cinéma vérité’s influence is apparent in some of the fiction films of the *Nouvelle Vague, and more recently in television formats such as ‘vox pops’ and video diaries; as well as in documentaries, like Michael Moore’s Roger and Me (US, 1989) and Nick Broomfield’s and Joan Churchill’s Soldier Girls (US, 1980), in which the filmmakers’ active and provocative onscreen presence is pivotal.

Cinéma vérité is to be distinguished from *direct cinema. Although the terms are widely used interchangeably by scholars and critics, strictly speaking they reference quite distinct philosophies of documentary filmmaking. While cinéma vérité’s aim is to induce self-revelation on the part of a film’s subjects, that of direct cinema is to unobtrusively observe, allowing events to develop and life to reveal itself. Where it is treated in film studies as part of the wider history and ethics of ‘real-life’ filmmaking, cinéma vérité is looked at in terms of its distinctive potential to capture and communicate unmediated reality, and as an approach to ethnographic filmmaking that solicits the active participation of subjects. Its links with the fiction films of 1960s *new waves have also been the subject of scholarly inquiry. See also ethnographic film; nouvelle vague.

Further Reading: Cooper, Sarah Selfless Cinema? Ethics and French Documentary (2006).

Dilorio, Sam ‘Total Cinema: Chronique d’un été and the End of Bazinian Film Theory’, Screen 48, 25–43 (2007).

Ellis, Jack C. and McLane, Betsy A. A New History of Documentary Film (2005).

Stoller, Paul The Cinematic Griot: The Ethnography of Jean Rouch (1992).

cinemetrics The use of computer data to analyse film in new ways, especially in relation to film style; a key feature of the cinemetrics approach is the care taken to find appropriate and innovative methods for visualizing, or graphically representing, the analysis. Cinemetrics is a statistically driven analysis of film style that identifies patterns in *editing, average shot length (ASL) (the amount of time between two edit points), composition, *camera movement, and other aspects of *cinematography that might be hard to see otherwise. Frederic Brodbeck’s cinemetric analysis of 2001: A Space Odyssey (Stanley Kubrick, 1968) Alien (Ridley Scott, 1979) and Solaris (Steven Soderbergh, 2002) notes that the three films’ colour schemes are similarly dark and blue toned, but that their level of action varies. To visualize this data, Brodbeck formulates what he terms ‘movie barcodes’ or ‘data fingerprints’, with the animated hammering spikes of the Alien visualization differing greatly from the slower pulses of Solaris. The use of cinemetrics to analyse *film form and *film style complements the well-developed methodologies already established in *film studies, including work on the *long take, *shot size, and certain other aspects of *mise-en-scene. Cinemetrics and data visualisation is also used by the *film industry, to map logistics when production planning or to analyse *rushes or complex *CGI and *motion capture work. See also algorithmic cinema; videographic film studies.

Further Reading: Manovich, Lev ‘Visualizing Vertov’, Russian Journal of Communication, 5 (1), 44–55 (2013).

http://cinemetrics.fredericbrodbeck.de/

• Frederic Brodbeck’s data visualization website.

cinephilia (n cinephile) A loving fascination with, and depth of knowledge of, cinema and films. Commentators identify two main forms of cinephilia: classical, espoused by a small, highly knowledgeable, community united by exclusive tastes in film; and contemporary, implying a broader-based, consumerist, engagement with cinema, usually associated with the use of new technologies for delivery and viewing of films. A third type, centred around *film festivals and *film archives, has also been identified. Originally a French coinage (cinéphilie), the term dates from the 1950s and entered the English language on the heels of the success of the *Nouvelle Vague and the critical debates sparked by the politique des auteurs (see authorship). Classical cinephilia may or may not have been a key driving force behind the 1960s ‘invention’ of film studies, but it is certainly true that until the 1980s its raison-d’être was specialized knowledge. In recent years, the shared pleasures of members-only *film society screenings and the aficionado’s frisson in tracking down a rare screening of a long-lost classic have increasingly been overtaken by the welter of films from every era and country becoming available on *video, on *DVD, and via *download and *streaming; with the internet now also a medium for communication between cinephiles (see digital cinema). While democratic in taking a popular medium seriously, classical cinephilia is sometimes characterized as elitist in its claim to privileged or elevated taste in, and knowledge of, films. By virtue of the exclusiveness of its worlds, the archive and festival-centred form of cinephilia is also open to the charge of elitism. By contrast, almost everyone can participate in contemporary cinephilia.

Despite its long history as a concept, cinephilia has only relatively recently emerged as a major topic of debate and investigation within film studies, largely in response to predictions of the imminent ‘death of cinema’. In a 1996 New York Times article, the critic Susan Sontag lamented the passing of the pleasures of (classical) cinephilia; and since the turn of the 21st century, many others have pointed to the threat to the integrity and the future of cinema posed by new technologies for making and delivering films, with some suggesting that the very term cinephilia carries ineradicably nostalgic overtones. On the other hand, there is an alternative view that these very conditions provide fertile soil for the emergence not just of new forms of cinephilia, but also of forms of cinema that rely on a cinephilic familiarity on audiences’ part with film history’s backlist. This can be a many-layered process: for example, Todd Haynes’s repurposing of Douglas Sirk’s 1950s Hollywood melodramas in Far from Heaven (2002) offers an intense evocation not only of an (imagined) past time but also of a past moment in cinema’s history. Along with other works addressed to audiences whose *cineliteracy can be assumed, this new interest in cinephilia has prompted a re-evaluation and renewal of thinking in a number of areas of film theory: *pleasure, *reception studies, *intertextuality, and *fandom, to name just a few. See also canon; slow cinema; videographic film studies.

Further Reading: Balcerzak, Scott and Sperb, Jason (eds.), Cinephilia in the Age of Digital Reproduction (2009).

Betz, Mark ‘In Focus: Cinephilia’, Cinema Journal, 49 (2), 130–66 (2010).

Keathley, Christian Cinephilia and History, or the Wind in the Trees (2006).Shambu, Girish, The New Cinephilia (2019).

cineplex See multiplex.

Cinerama See widescreen.

cinesemiotics See semiotics.

cinestructuralism See structuralism.

city symphony A film that explores the daily life of a major city, usually in impressionistic or lyrical style and often adopting a ‘day in the life’ format. The term city symphony derives from Walther Ruttmann’s 1927 film Berlin, die Sinfonie der Grossstadt/Berlin, Symphony of a Great City. However, earlier examples of this genre include Manhatta (1921), a short film about New York City made by photographer Paul Strand and painter Charles Sheeler; and Alberto Cavalcanti’s Rien que les heures/The Book of Hours (1926), a film-poem about Paris over a 24-hour period. Along with Dziga Vertov’s Chelovek s kinoapparatom/The Man with a Movie Camera (USSR, 1929), these are the most celebrated city symphonies. As an essentially 1920s silent-cinema genre, the city symphony relies on the rhythmic and visually poetic potential of *montage for its effect. The sound era has fostered variants of the genre, as well as crossovers with related genres such as the *travel film; and city life remains a popular subject for *documentary filmmakers around the world. Recent examples include the shorts Memories of Milk City (Ruchir Joshi, 1991), about Ahmedabad in the Gujarat region of India; and Parque Central (Andres Agustí, 1992), about Caracas in Venezuela.

In film studies, the 1920s city symphonies are widely studied as part of the history of *avant-garde film and of *modernism, modernity and film; they are also considered in the context of their respective *national cinemas. Since the 1990s the discipline has seen a surge in broadly-based cultural-historical and thematic research and scholarship on the city and cinema.

Further Reading: Donald, James Imagining the Modern City (1999).

Turvey, Malcolm The Filming of Modern Life: European Avant-Garde Film of the 1920s (2011).

clapboard (clapper board) See slate.

class See social class.

classical Hollywood cinema (classical Hollywood style) A term used by David Bordwell, Kristin Thompson, and Janet Staiger to denote a group style associated with fiction films made under the Hollywood *studio system between approximately 1916 and 1960, and defined by certain recurrent features of narrative, narration, and visual style (see hollywood). Above all, the films made the telling of a story the primary concern, through a commitment to unity, comprehensibility, and clarity, especially in relation to the construction of time and space (see filmic time; filmic space). A basic enigma-resolution narrative structure predominated, as did a preference for stories involving *romance as either the principal line of action or as a subplot (see narrative/narration; storytelling terminology). A range of standardized *production and *post-production practices ensured that stories were told in the clearest way possible: these included *acting techniques focused on character development, with the psychological motivation of characters a key driver of plot; *continuity and *continuity editing techniques, also known as ‘invisible editing’, holding together shots and sequences in as discreet a way as possible; a standardized approach to *sound design, that from the late 1920s privileged dialogue and used *music to augment and support the story; and, the use of *mise-en-scene to mark locations, shape characterization, and create a certain kind of *verisimilitude (see realism).

In this way, a particular mode of film production created, reproduced, and reinforced a set of aesthetic norms as a total approach to filmmaking and replaced the more varied and at times artisanal working practices characteristic of the pre-1916 period. Hollywood films were widely and successfully exhibited in many foreign markets, and the Hollywood style was widely imitated abroad. Inside Hollywood, the group style assumed a life of its own, becoming enshrined in technical manuals on *scriptwriting, *direction, *lighting and *sound design, and internalized by the majority of filmmakers as the only right way to put a film together.

The use of the word classical in this context is intended to indicate how this particular film style constitutes a set of rules about how to make a film (the term is used similarly to describe particular architectural styles, for example). As such it is not interchangeable with classic, which denotes something unique and of lasting value (see canon). Confusingly, the two terms are often used interchangeably in writing on the topic.

Bordwell et al. claim that the classical period came to an end in the 1960s, following the *Paramount Decrees, the adoption of the *package-unit system of production, the abandonment of the *Production Code, and the introduction of a *rating system. In film studies, the concept of a classical Hollywood cinema has been the object of, and benchmark for, inquiries into *film form and *film style across a range of national cinemas as well as in US cinema. This extends to explorations of changes in predominant film styles and modes of production since the 1960s, including description and analysis of various forms of postclassical cinema: such work commonly takes the classical as a point of comparison (see intensified continuity). In this area, the term *classic realist text is often used interchangeably with classical Hollywood cinema; but although there is some overlap in meaning, the former references only a set of textual characteristics and an implicit rhetoric or mode of address, while the latter is also a product, albeit highly influential beyond its original context, of a particular period, place, and set of institutions for producing films. Subsequent work in film studies has questioned (and in some cases qualified) the classical/post-classical paradigm and this remains a live debate. See also neoformalism; new hollywood.

Further Reading: Bordwell, David, Thompson, Kristin, and Staiger, Janet The Classical Hollywood Cinema: Film Style & Mode of Production to 1960 (1985).

Gaines, Jane Classical Hollywood Narrative: The Paradigm Wars (1992).

Langford, Barry Post-Classical Hollywood: Film Industry, Style and Ideology since 1945 (2010).

Neale, Stephen The Classical Hollywood Reader (2012).

classic realist text A type of fiction cinema in which style is subordinated to *narrative and the fiction produces an illusion or appearance of reality. This *verisimilitude arises from the effacement from the film of any traces of the work of filmmaking, for instance through *continuity editing, which creates an apparently seamless ordering of space and time in the fictional world. Plot is typically character-led, in that it is propelled by a psychologically-rounded central character’s goals and actions; and narrative closure is paramount. The term entered film studies in the 1970s when it was used by British critic Colin MacCabe in a critique of films whose formal organization is governed by a single ‘dominant discourse’ that positions the viewer as passive recipient of a, or the, ‘truth’. In this regard, argued MacCabe, the classic realist film text resembles the 19th-century novel; and the processes by which both operate, he suggested, are profoundly ideological.

In relation to cinema, the concept has had purchase largely in two areas: in *ideological criticism, including readings ‘against the grain’ of films held to be complicit with classical realism; and in deliberate subversions of classical realism in practices of oppositional filmmaking (see countercinema). The term is often used interchangeably with *classical Hollywood cinema; but although there is some overlap in meaning, the classic realist text is essentially a style or mode of address common to many cinemas, whereas classical Hollywood cinema is a product of a particular period, place, and set of institutions for the production and reception of films. The notion of the classic realist text has been criticized on a number of grounds: for example, that it reduces huge swathes of the world’s cinemas to a single ideological monolith, potentially negating nuanced critical or theoretical engagement with mainstream films of many kinds; and that it allows no conceptual space for active engagement on the viewer’s part, and thus closes down inquiry into the relationship between spectator and *film text. See also early cinema; realism; social class.

Further Reading: Stam, Robert Film Theory: An Introduction (2000).

Thompson, John ‘Structuralism and Its Aftermaths’, in Pam Cook (ed.), The Cinema Book 510–29 (2007).

classification See rating system.

closeup (close shot, CU) A *shot in which the subject is framed tightly, as if the camera is very close to it; a shot in which an object, or the head of a person, takes up a good part of the frame. In an extreme closeup (ECU, XCU), the subject fills the entire frame. The closeup is effective in conveying a character’s emotions and in drawing attention to significant objects and details in a scene. A celebrated early example of a close shot (of a character firing a gun directly towards camera) appears in The Great Train Robbery (Edwin S. Porter, US, 1903). By the 1910s, different types of medium shot and close shot were being explored in work by the pioneering US director D.W. Griffith. For example, The Lonedale Operator (1911), about an attempted robbery at a remote railway station, features several cut-in close shots of the female telegraphist, her face revealing her emotional state as she anxiously awaits rescue; and also an *insert of a wrench that she has convinced the marauders is a gun. Some film historians contend that in this period US cinema, with its early emphasis on individuated characters, depended more on closeups than did European cinema, which laid greater stress on the movement of characters within a setting. In any event, by the 1920s the closeup was well-established in cinemas worldwide, along with performance styles which—in the absence of *synchronized sound—made full use of the capacity of the facial close shot to convey reaction and feeling: a widely cited example of the full expressive use of facial closeups in silent cinema is La passion de Jeanne d’Arc/The Passion of Joan of Arc (Carl Dreyer, France, 1928), much of which consists of lingering contemplation of the suffering face of Jeanne. The closeup’s power in conveying and eliciting emotion has given it a certain affinity with the film *melodrama in all its international cinematic expressions, from early and silent variants such as Broken Blossoms (D.W. Griffith, US, 1919), through classic expressions of the genre such as Saheb, Bibi aur Gulam/King, Queen, Slave (Akbar Alvi, India, 1955), to *postmodern reworkings like Fa yeung nin wa/In the Mood for Love (Wong Kar-wai, Hong Kong/France, 2000).

Early commentators on cinema regarded the closeup as a, even the, key distinctive feature of the film medium. In what is widely regarded as the earliest work of film theory, The Photoplay: A Psychological Study (1916), Hugo Münsterberg noted how the closeup furnishes explanations and solicits attention to details; while in the 1920s the Hungarian-German critic Béla Balázs produced some much-cited analyses of the cinematic closeup, observing that it can dramatically reveal what is happening beneath surface appearances. In film studies today, in common with other aspects of *shot size, the closeup is also treated as a component of *film form and *film style. See also acting; brighton school; emotion; framing; medium specificity.

Further Reading: Balazs, Bela ‘The Close-Up’, in Leo Braudy and Marshall Cohen (eds.), Film Theory and Criticism: Introductory Readings 273–75 (2009).

Langdale, Allan (ed.), Hugo Münsterbeg on Film: The Photoplay—a Psychological Study and Other Writings (2002).

closure See narrative/narration.

codes In *semiotics, a set of conventions that enable meanings, messages, and signs to be constructed (or encoded), communicated, and decoded: messages may take the form of spoken or written language, facial expressions, visual images, etc. The term derives from the premise that, in language, speech acts are outward expressions of underlying language systems. In film studies, the distinctive nature of film as a language or a sign system, and therefore the question of whether or how films are expressions of underlying codes, has been an important area of inquiry. A pioneering investigation into the natures of codes in cinema was conducted by Christian Metz, whose book Film Language was first published in English in 1974. Metz argued that some codes are peculiar to the medium while others are not. The former, which he named cinematic codes, include *editing, *camera movement, and *lighting. The latter, filmic codes, might include, for example, *costume, gesture, dialogue, and characterization, all of which operate not just in cinema but in other cultural forms and media as well. Metz made a further distinction between cinematic codes (those common to all films, such as editing) and subcodes (choices made within a cinematic code: for example within editing, a *long take, say, as opposed to rapid *montage). In this model, a film creates meanings through its combination of codes and subcodes and their interaction, and it is this ensemble that constitutes the film’s textual system. The idea of codes, if not the term itself, survives in the concepts of *medium specificity and *film text, as well as in the practice of *textual analysis.

Further Reading: Metz, Christian Film Language: A Semiotics of the Cinema, trans. Michael Taylor (1991).

cognitivism (cognitive film theory) A body of film theory centred on the notion of cognition, i.e. the psychological processes involved in the acquisition, organization, and use of knowledge; or the information-processing activities of the brain. Cognitive film theory holds that the viewer’s response to a film is a largely conscious attempt to make sense of the work through its various formal components—such as *narrative, *sound, *colour, and moving image (see film form); and that the resources drawn on this process are the same as those used in making sense of the real world. As a distinctive theory aimed at understanding the film viewer’s psychological activity, cognitivism is associated with *neoformalism and the *post-theory movement, with key contributions by Carl Plantinga, Torben Grodal, Murray Smith, Noel Carroll, and others appearing from the 1990s. The Society for Cognitive Studies of the Moving Image, which brings together scholars working in this area, was founded in the late 1990s.

To the extent that they affiliate themselves with broader theories of perception, cognition and interpretation, and with experimental or observational methods of study, cognitive film theorists distance themselves from ‘top-down’ film theories, as well as from forms of film analysis (such as *semiotics, *structuralism, *ideological criticism, and *psychoanalytic film theory) that aim to uncover underlying *codes, deep structures, and unconscious or hidden meanings in *film texts. But while cognitivism has been successful in challenging aspects of ‘orthodox’ film theory, it is itself challenged by non-cognitive responses to film, for example, as well as by questions of *aesthetics; and there has been relatively little crossfertilization between cognitive film theory and cognitive psychology. In the end, though, the productivity of the cognitivist project is best judged by the extent to which it illuminates particular films and/or provides a robust and testable account of viewers’ responses to films. A key issue for cognitivism is the question of the site of cognitive and interpretive activity: is it the viewer’s brain, the film, or a combination of both? Also, the analogy between sense-making in films and in the real world raises interesting questions about responses to fiction as against non-fiction films. A particularly productive area for cognitivist film theory is explorations of the capacity of films to transmit *emotion (through formal elements such as *closeups of faces, for example), of the processes involved in viewers’ affective engagement with fictional characters, and of notions of embodied spectatorship (see haptic visuality). See also psychology and film; puzzle film.

Further Reading: Barratt, Daniel ‘Post-Theory, Neo-Formalism and Cognitivism’, in Pam Cook (ed.), The Cinema Book 530–31 (2007).

Currie, Gregory ‘Cognitivism’, in Toby Miller and Robert Stam (eds.), A Companion to Film Theory 105–22 (2009).

Grodal, Torben Embodied Visions: Evolution, Emotion, Culture, and Film (2009).

Plantinga, Carl R. and Smith, Greg S. (eds.), Passionate Views: Film, Cognition, and Emotion (1999).

Smith, Murray Engaging Characters: Fiction, Emotion and the Cinema (1995).

http://scsmi-online.org/

• The website of the Society for Cognitive Studies of the Moving Image.

Colombia, film in Local filmmaking began in 1905 but despite the country’s large cinemagoing public, until recently there has not been a substantial local feature film industry because Colombian cinema screens have been dominated by foreign films, mostly from *Mexico and the US: between 1930 and 1950, for example, only about ten Colombian features were made. Since 1960, Colombia has hosted the Cartagena International Film Festival, and during the 1960s a group of filmmakers who had trained abroad—at IDHEC in *France and at the Centro Sperimentale in *Italy—returned to Colombia (see film school). A body of *documentary work followed, ranging from the ethnographic *cinéma vérité-inspired works Chircales/Brickmakers (1972) and Campesinos/Peasants (1975) by Colombia’s leading documentary makers, Marta Rodriguez and Jorge Silva, to radical interventions such as Carlos Alvares’s Qué es la democracia?/What is Democracy? (1971). In 1971, a ‘surcharge law’ decreed that Colombian-made films be exhibited at first-run cinemas, and a quota system was put in place with the aim of encouraging production and distribution of Colombian films. In 1978 FOCINE, the National Film Development Agency, was established as part of the Ministry of Communications to support both feature also documentary filmmaking: it proved the most successful operation of its kind in Latin America outside Cuba’s *ICAIC, and under its auspices Colombia saw an increase in local film production: an important film of this period was the popular Gamín/Waif, Ciro Durán’s 1981 feature-length documentary about the street children of Bogotá. One of the noteworthy aspects of cinema culture in Colombia is the relatively high level of female participation in documentary making: for example, aside from Marta Rodriguez’s seminal contributions, the all-female collective Cine Mujer produced a number of documentaries during the 1980s that have been referenced in studies of *feminist cinema.

FOCINE closed in 1992, and there was little further state support for local filmmaking until the Film Law of 2003 (revised 2013) reactivated film production, increased international collaborations, and greatly increased the visibility of Colombian cinema in the transnational sphere; with successes including El abrazo de la serpiente/Embrace of the Serpent (Ciro Guerra, Colombia/Venezuela/Argentia, 2015), the first Colombian film to be nominated for an *Academy Award for Best Foreign Language Film; and La tierra y la sombra/Land and Shade (Cesar Acevedo, Colombia/France/Netherlands/Chile/Brazil, 2015), which won the Camera d’Or at Cannes. In recent years annual features output has risen to the extent that it is claimed the country will soon overtake *Argentina as the third-largest film market in *Latin America.

Further Reading: King, John Magical Reels: A History of Cinema in Latin America (2000).

Suarez, Juana Critical Essays on Colombian Cinema and Culture: Cinembargo Colombia (2012).

—— ‘The Reinvention of Colombian Cinema’, in Maria M. Delgado, Stephen M. Hart, and Randal Johnson (eds.), A Companion to Latin American Cinema 307–24 (2017).

colour An attribute of things, whether objects in the world or images on screen, that results from the light they reflect or emit: this light causes a visual sensation that varies according to electromagnetic wavelength. Human eyesight is responsive to particular wavelengths, which we label red, green, and blue, and which, in various combinations produce the wide variety of colours we see (see also colour film). Within film studies, writing on colour has sought to describe how physiological, optical, chemical, and technological processes form the basis for the development of colour film and the viewer’s visual cognition of colour. Discussion of colour is an integral part of film analysis, examined in relation to *mise-en-scene, *cinematography, *production design, and so on (see textual analysis). Where cinematographers use *colour temperature as a technical measure of colour, for the sake of film analysis the following terms are preferred: hue—which part of the colour spectrum is predominant; saturation—how pale or intense the colour is; brightness (sometimes lightness, or value, is the preferred term here)—how dull or bright the colour is. These terms are sometimes abbreviated to HSB, HSL, or HSV.

In film studies, film historians have been primarily interested in the introduction of colour film technology within specific national contexts as an integral aspect of the *film industry and its development. Recent scholarship has broadened its focus to include *early cinema, non-US case studies, and changes to colour technology precipitated by the move to *digital cinema (see film history). There has also been interest in the use of colour across different genres such as *avant-garde film, *art cinema, and *animation. Comment has been made on the different aesthetic regimes of colour and *black and white, with art history an important reference point; key considerations here include the use of colour in the work of specific filmmakers; questions of *realism; the politics of colour, especially in relation to the representation of *race; and the so-called ‘perceptual difficulty’ of colour shaping film-philosophical inquiry. See also colourization.

Further Reading: Brown, Simon, Street, Sarah, and Watkins, Liz I.(eds.), Color and the Moving Image: History, Theory, Aesthetics, Archive (2013).

Dalle Vacche, Angela and Price, Brian Color: The Film Reader (2006).

Everett, Wendy E. Questions of Colour in Cinema: From Paintbrush to Pixel (2007).

Yumibe, Joshua Moving Color: Early Film, Mass Culture, Modernism (2012).

colour film A film that is made using colour *cinematography; a film that is not *black and white. Cinemagoers at the turn of the 20th century would have experienced a vivid mixture of black-and-white and colour *cinematography (see early cinema); indeed, a clear distinction between the two was not established until the 1920s. Early colour processes included the hand painting of each frame: this was expensive and time-consuming—a silent film ten minutes in length and running at 16fps (see frames per second) would require 9,600 separate frames to be painted. The films of French filmmaker Georges Méliès are renowned for the use of this technique, though the practice was relatively widespread. Colour was added also by tinting or dyeing the film. These processes allowed filmmakers to append a single colour to either the lighter or the darker areas of the film, and the technique was often used to mark difference between night and day or to establish a particular mood or tone. From 1905, the French film company Pathé developed a stencilling process that made tinting and dyeing more straightforward. A number of companies, including Kinemacolour in *Britain and Dufaycolor in France, developed more refined additive colour processes. These worked with black-and-white film stock and used colour filters during filming and projection to create colour. However, they were not widely adopted.

A parallel approach utilizing subtractive colour processes forms the basis of modern colour *cinematography. A subtractive colour is what remains when one of the primary colours, red, green, and blue (RGB), is removed from white light, leaving behind cyan, magenta, and yellow (CMY). Subtractive processes effectively create colour through a chemical rather than an optical process: prisms and colour filters in the camera split the light into either red and green in a two-colour, or ‘two-strip’, system or red, green, and blue, in a three-colour, or ‘three-strip’, system, and direct it to a corresponding film stock coated with a silver-halide emulsion sensitive to that particular primary colour. Carefully combined, the two or three strips of film can produce a positive that can display a wide range of colours. The development of this system is associated with the Technicolor film company, who developed a two-colour process that was used in films throughout the 1920s, including Cecil B. DeMille’s The Ten Commandments (US, 1923). During this period the combination of colour and black-and-white sequences within an individual film was the norm for around two-thirds of Technicolor releases. Technicolor’s three-colour process was developed and made available in the US from 1932. The earliest colour feature film, Becky Sharp, directed by Rouben Mamoulian, was released in 1935; though by then Walt Disney had produced a number of successful colour animations; indeed, animators, including Oskar Fischinger and Len Lye, have often been pioneers in the innovative use of colour film technology (see animation). Technicolor was expensive, requiring specially customized cameras and two or three times as much film stock as black-and-white processes. It also came with a contractual obligation to use Technicolor’s laboratories for processing. Despite the expense, however, the box-office successes of colour films such as Gone with the Wind (Victor Fleming, 1939) and The Wizard of Oz (Victor Fleming, 1939) ensured that Hollywood remained committed to Technicolor.

In 1941 a simplified version, or Monopack, was introduced: this no longer required three separate strips of film and could be used in a conventional camera. This made the process more straightforward and allowed shooting on *location, making Technicolor a frequent choice in US studio-era animation, *musicals, *costume drama, and *epic films, where colour was more often than not used to add fantasy or *spectacle, in contrast to the realist register of black and white. This use of colour film continued into the 1950s (despite compatibility problems with the CinemaScope format) where Technicolor offered clear product differentiation between cinema and its newest competitor, television. During this period, Eastman Kodak’s Eastman Color system provided filmmakers with an alternative to Technicolor. This increased choice and affordability, and an audience preference for colour film, ensured a steady transition from black and white for feature production through the 1950s, with a majority of films released in colour from mid-decade (though films in black and white were not uncommon throughout the 1960s). During this period, too, a more naturalistic use of colour processes became the norm and colour film became the preferred choice for creating an effect of *verisimilitude (see colour).

In *Europe, black-and-white film remained the norm until the late 1950s; and most colour films were produced using the Technicolor process, with *Germany’s (three-colour, subtractive) Agfacolour process the only viable alternative. In *Asia, *Africa, and *Latin America, expensive colour film processes were rarely available, and local filmmakers lacked the necessary technical training. Black and white also remained dominant in the *USSR and *Eastern Europe until well into the 1970s, with Technicolor strongly associated with US capitalism. During the 1990s and early 2000s the shift to *digital video has had a significant impact on colour film processes. Although a great deal of work has been undertaken to enable digital video to emulate the look of film, the colours produced by digital cinematography are no longer dependent on chemical processes and have a distinctive quality, and, perhaps more significantly, the manipulation of colour in broad and fine detail during post-production is now straightforward and increasingly common. See also colourization; film preservation.

Further Reading: Coates, Paul Cinema and Colour: The Saturated Image (2010).

Hicks, Roger and Schultz, Frances The Film Book: Choosing and Using Colour and Black & White Film (1994).

Misek, Richard Chromatic Cinema: A History of Screen Color (2010).

Ryan, Roderick T. A History of Motion Picture Color Technology (1977).

Street, Sarah Colour Films in Britain: the Negotiation of Innovation 1900–55 (2012).

colourization (US colorization) The process whereby chemical or computer-based techniques are used to add *colour to *black-and-white films. A number of rudimentary colourization processes were used during the early cinema period, including hand-painting each frame and dyeing sections of a film in order to evoke a particular mood. Generally speaking though until the mid 1950s most films were shot and exhibited using black-and-white film stock. The transition to, and audience preference for, colour film eventually led to a situation where film studios had a large catalogue of black-and-white films that no longer appealed to the public and so had little commercial value. Colourization technology, associated in the US with the media mogul Ted Turner, was developed in the 1970s and 1980s to ‘convert’ these films for release in colour on video or television; a wide range of *World cinema has also been colourized, including the Bollywood films Mughal-E-Azam/The Emperor of the Mughals (Karimuddin Asif, 1960) and Haqeeqat/Reality (Chetan Anand, 1964). The process, which was time-consuming and expensive, involved making high quality videotape copies of the films that were then colourized. Colourization was unpopular with film fans disappointed with the quality of the results and critics and academics claimed that the process undermined the artistic integrity of the original films. Today, the term is also used to refer to digital colour processes used when restoring prints and to the addition of colour elements during *post-production, as seen, for example, in Sky Captain and the World of Tomorrow (Kerry Conran, US/UK/Italy, 2004) and Sin City (Frank Miller, Robert Rodriguez, and Quentin Tarantino, US, 2005). The technique has also been used successfully to digitally colourize World War I film footage for the compilation film They Shall Not Grow Old (Peter Jackson, 2018). See also film preservation.

Further Reading: Acland, C.R. ‘Tampering with the Inventory: Colorization and Popular Histories’, Wide Angle 12 (2), 12–20 (1990).

Edgerton, Gary R. ‘“The Germans Wore Gray, You Wore Blue”: Frank Capra, Casablanca, and the Colorization Controversy of the 1980s’, Journal of Popular Film and Television 27 (4), 24–2 (2000).

Misek, Richard Chromatic Cinema: A History of Screen Color (2010).

colour temperature 1. The temperature at which a heated black iron bar emits radiation of a given colour. 2. An important measurement of light used by cinematographers. Sources of heat that produce visible light, such as candles and halogen bulbs, burn at different temperatures and the visual effect of this difference is that they produce light with a variation in colour hue. Fires and candles are low temperature sources and produce a golden/amber light in comparison with sunlight, a high temperature source, which produces a relatively blue light. Colour temperature is measured in degrees Kelvin: the scale was named after Lord Kelvin who made the first standardized colour temperature calibrations by heating black iron bars in a furnace. When the temperature is high enough an iron bar will begin to glow red and, as the temperature rises, white-hot; it is on this linked property of colour of light emitted and temperature that the Kelvin scale is based. Colour temperature will affect the *film stock selected for shooting a film. Film stock is produced in two types: daylight and tungsten. Daylight stock is rated at 5500 K, to match the colour temperature for a typical day with a clear blue sky, while tungsten stock is rated at 3200 K to match the colour temperature of the tungsten-halogen bulbs which have been the standard light source for interior studio and location scenes from the 1960s onwards. The technical control of colour temperature through the use of different types of film stock and *lighting is an important creative tool that shapes *production design, *cinematography, and *direction and is also a constituent part of *mise-en-scene.

combat film See war film.

comedy A film genre or mode of considerable variety, range, and commercial success that appears in every national cinema and is defined by the type of response it elicits from its audience, namely, laughter; and is marked by a lightness of tone and a resolution governed by harmony, reconciliation, and happiness. Much *early cinema was drawn to a broad, physical comedy based around the joke, the gag, and the pratfall. Defined thus, the earliest comedy film can claim to be the Lumière brothers’ L’arroseur arrosé/The Waterer Watered (1895); in the same vein, *trick films were immensely popular during the early period, as was *slapstick comedy influenced by the music hall and vaudeville tradition (see silent cinema). Alongside this physical approach to comedy, a more refined version was also cultivated: here the particular confluence of comedy (in the Aristotelian sense), romance, and melodrama found in 19th-century European literature and theatre influenced a diverse range of situational comedies in many countries. During the silent era and 1930s, the films of Cecil B. DeMille and Ernst Lubitsch in the US, the Lisbon comedies in Portugal (see portugal, film in), and the rise of the *romantic comedy genre made this approach to comedy internationally popular. The situational comedy film generates its comedic interest from the way in which confusion, difficulty, and errors arise from a complex narrative situation and are then worked quickly through to a clear and orderly resolution. In practice, most instances of film comedy refuse this neat separation of physical and situational comedy: There’s Something About Mary (Bobby Farrelly and Peter Farrelly, US, 1998), for example, combines a ‘comedy of errors’ style narrative with slapstick-influenced ‘gross-out’ humour (gross-out comedy sets out crudely and deliberately to transgress ‘normal’ everyday taste and convention).

Like *melodrama, the sheer range of comedy defies easy summation: comedy films exist in numerous hybrid forms, sub genres, and cycles, including self-reflexive ‘spoofs’ such as the Carry on…films in *Britain; Bacalhau/Codfish (Adriano Stuart, Brazil, 1975), a parody of Jaws (Steven Spielberg, US, 1975); and the self-reflexive *horror film, Scary Movie (Keenen Ivory Wayans, US, 2000). Although less common, satire has also been used as a comic mode in the cinema: Dr Strangelove (Stanley Kubrick, US, 1964) is considered a classic, and satire figures also in Eastern European *animation. Black comedy is a comedic form that reverses expectations, being dark in tone and refusing happy endings, as in Four Lions (Christopher Morris, UK, 2010), a comedy about Islamic terrorism. Comedy is also found in hybrid form, or as a constitutive element, in almost all other genres, including the *western, horror film, *thriller, *musical, and so on; animation is also a key genre with a strong comedy element.

The difficulty of pinning down, or classifying, something as ephemeral as laughter, constitutes something of a dilemma for film studies. Scholars have explored the comedy film using *genre criticism and in relation to *national cinemas. It is sometimes claimed that although comedy is universal, what people laugh at is culturally specific, and so comedy films often relate very particularly to distinct national contexts and do not travel well. Any study of the comedy film requires careful consideration of cultural context. A number of comedic subgenres, especially *slapstick and romantic comedy, have attracted film historians, and the romantic comedy in its contemporary variants has been a focus especially of work by feminist scholars. The way in which humour often works to disadvantage minorities has been explored by scholars working on *identity, especially in relation to *gender, *race, and *sexuality (see also stereotype). Theories drawn on in studies of the genre include Freud’s (comedy as betraying unconscious impulses) and Bakhtin’s (comedy as carnivalesque; comedy as dialogic). Work on *politics and film has looked at satirical comedy, and laughter more generally, as a tool of political or social critique in countries with repressive regimes, as with the cinemas of Spain under Franco and of Eastern Europe under communism (see spain, film in; eastern europe, film in). Comedy has been addressed in relation to *ethics, with, for example, some debate about the appropriateness of laughter in dealing with traumatic historical events such as the Holocaust (see holocaust cinema). See also pastiche.

Further Reading: Horton, Andrew Comedy/Cinema/Theory (1991).

Horton, Andrew and Rapf, Joanna E. A Companion to Film Comedy (2013).

King, Geoff Film Comedy (2002).

Rickman, Gregg (ed.), The Film Comedy Reader (2002).

compilation film A film comprised mainly or entirely of pre-existing footage from films or other visual media. Footage tends to be taken from *newsreels and other *actualities, as well as from home movies and other *amateur films. When reassembled around a topical or historical theme, a point of view or an argument, or according to aesthetic precepts, this raw material takes on new meaning. The term compilation film was first used in the 1960s by the historian and filmmaker Jay Leyda, who applied it retrospectively to the work of the Soviet filmmaker Esfir Shub, who is now generally regarded as having pioneered the genre. In the 1920s Shub made a celebrated trilogy of moving-image documentaries composed solely of archival material and found footage: Padenie dinastii Romanovykh/The Fall of the Romanov Dynasty (1927), Velikii put’/The Great Way (1927), and Rossiya Nikolaya II i Lev Tolstoi/The Russia of Nicholas II and Lev Tolstoy (1928). In the 1930s and 1940s compilation films tended to be made for purposes of information and *propaganda, with key examples from World War II including Alberto Cavalcanti’s satire on Mussolini, Yellow Caesar (UK, 1941); Cameramen at War (1944), compiled by Len Lye for the British Ministry of Information; Land of Promise (Paul Rotha, UK, 1945); and The True Glory (Carol Reed and Garson Kanin, UK, 1945), an account of the allied invasion of Europe compiled from footage shot by hundreds of cameramen.

The era of television has seen widespread use of archival film footage compilations in popular historical series such as The World at War (Thames Television, UK, 1973); and amateur films, personal films, and home movies have become essential source materials for films that reference the past—often nostalgically, but sometimes raising searching questions about memory and history. The Hungarian filmmaker Péter Forgács, for example, has made a number of compilation films drawing on amateur and home movie footage shot in the 1930s, 1940s, and 1950s by families in Europe. These are testimony to a way of life destroyed by war, Cold War, and genocide: Free Fall (1998), for example, draws on such material to reflect, with hindsight, on the lives of European Jews between 1938 and 1945. More recently the internet was treated as a *film archive and a source of footage in the compilation film Life in a Day (Kevin Macdonald, US/UK, 2011), a feature-length record of a single day, 24 July 2010, put together from over 80,000 films from 192 countries submitted via *YouTube; and in 2018 Peter Jackson drew on archive footage and deployed digital restoration technology in making the award-winning feature-length compilation They Shall Not Grow Old (UK/New Zealand), which commemorates the centenary of the end of World War I. In film studies, the compilation film is usually treated as part of the history of *documentary and *propaganda film, with Shub’s oeuvre figuring also in studies of Soviet cinema. See also found footage; ussr, film in the.

Further Reading: Danks, Adrian ‘The Global Art of Found Footage Cinema’, in Linda Badley, R. Barton Palmer, and Steven Jay Schneider (eds.), Traditions in World Cinema 241–53, (2006).

Leyda, Jay Films Beget Films: Compilation Films from Propaganda to Drama (1964).

Nichols, Bill and Renov, Michael (eds.), Cinema’s Alchemist: The Films of Péter Forgács (2011).

compositing See matte shot.

composition See framing.

computer animation See cgi.

computer games (video games) A game played on a computer where players interact with objects displayed on a screen for the sake of entertainment; video game is used as a synonym, and/or to signal that the game is played on a dedicated console or in an arcade setting. Computer games and the cinema have complex relations. Films and games rely on a number of similar aesthetic practices, including *continuity and *continuity editing, conventionalised use of *camera angles, *point of view, *music, and *mise-en-scene, and certain techniques of fictional world-building and *narrative/narration, especially the need for a clear and satisfying resolution; there are also broad correspondences between the cinema and gaming in the use of *spectacle and immersion (see haptic visuality). These practices are mutually reinforcing and also reflexive; for example, the first-person point of view shot common in the *horror film quickly became a feature of first-person shooter games such as Doom (US, id Software, 1993), Halo: Combat Evolved (US, Xbox Game Studios, 2001), and Fortnite (US, Epic Games, 2017), and these games have then exerted influence on *action films such as the John Wick trilogy (2014–19). However, differences are just as significant, including the interactive mode of computer games, the opportunity to engage in cooperative gameplay, and the attenuation of narrative in favour of other kinds of pleasures—solving puzzles, acquiring cognitive and motor skills, defeating opponents. In film studies engagements with computer games is often comparative, with *medium specificity a central concern.

Certain film genres, especially through the reproduction of stock characters, iconography, and mise-en-scene, have been central to successful computer games, including the *horror film (Baiohazādo/Resident Evil (Japan, CapCom, 1996)), *blaxploitation (Grand Theft Auto (Rockstar Games, UK/US, 2001)), the *war film (Call of Duty (US, Activision, 2003)), the *western (Red Dead Redemption (Rockstar Games, US, 2004)), and others. Computer gaming is a multi-billion-dollar global industry and, as such, functions in ways similar to *Hollywood, with large studios dominating game production; indeed, the two industries commonly function synergistically, with high profile computer games adapted into films (Resident Evil (Paul W.S. Anderson, US, 2002), and its five sequels (2004–16), Warcraft (Duncan Jones, US, 2016), Assassin’s Creed (Justin Kurzel, US, 2017)) and with a large number of games created from films (there have been more than forty games featuring Batman as a central character) (see superhero film); this mutuality is a key feature of *franchise building and the creation of expanded *cinematic universes.

Cinema and computer games also rely on a raft of shared production technologies including *CGI, *digital editing, *motion capture, *3-D film, and *virtual reality (see digital cinema), and the theorization of the convergence of media precipitated by these technologies is considered helpful in describing the relationship between games and films (see post-cinema). Computer game animation is beholden to conventions in film *animation more generally, and the rendering technology used by animators has been appropriated to create a new genre of film called *machinima. A concern about violence in gaming, and its potentially pernicious social effects, has some broad correspondences with work on violence and *censorship in film studies.

Further Reading: Brookey, Robert Alan Hollywood Gamers: Digital Convergence in the Film and Video Game Industries (2010).

Freyermuth, Gundolf (ed.), Games, Game Design, Game Studies: An Introduction (2015).

Kallay, Jasmina Gaming Film: How Games Are Reshaping Contemporary Cinema (2013).

King, Geoff and Krzywinska, Tanya (eds.), Screenplay: Cinema/Videogames/Interfaces (2002).

computer-generated imagery See cgi.

connotation See denotation/connotation.

constructivism See futurism; soviet avant garde.

continuity The coordinated control of a number of different elements during the production of a film, particularly where it deploys the *continuity editing system, to ensure that the finished film is coherent. As a general term, continuity covers several aspects of filming: first, continuity of action and dialogue, where actors have to maintain and repeat action and dialogue during the filming of different shots so that these can be cut together without jumps, overlaps, or mismatches (see jump cut; editing); second, continuity of costume, hair, makeup, and props, of which all must remain unchanged in appearance during the course of a scene and which must be carefully managed across a film production, especially if the film is shot out of sequence; third, visual continuity for editing which must adhere to the rules of the continuity editing system for framing and staging, most importantly the *180-degree rule and the *30-degree rule. Continuity of tone and style relate to *cinematography, *lighting, *exposure, and *colour temperature, and must match from shot to shot, while camerawork must be stylistically consistent in terms of *camera movement and *framing. Continuity of *sound ensures that sound levels are consistent, especially relative levels of background sounds and dialogue. During *production a continuity supervisor, sometimes referred to as a script supervisor, will keep a careful note of any changes to the shooting script (see also script; storyboard) and keep track of all the different elements that affect continuity. A continuity error, also known as a blooper or flub, is a noticeable failure to maintain continuity and coherence among these elements between shots and across the whole film.

Further Reading: Miller, Pat P. Script Supervising and Film Continuity (1999).

continuity editing (invisible editing) A highly codified system of film *editing which originated in the *US and *Europe in the early 20th century and which still operates today in a good deal of mainstream cinema as well as television drama (see classical hollywood cinema). Experimentation and innovation were the hallmarks of editing in *early cinema but between the late 1910s and the early 1920s filmmakers in the US and Europe had established a system based on the principle of *continuity: the privileging of continuous and clear action and the maintenance of orderly spatial, rhythmic, graphical, and temporal relations from shot to shot (see brighton school). Continuity editing relies on three key principles: firstly, that editing subordinates itself to the task of knitting together the different parts of the film’s *narrative; secondly, that the viewer is at all times oriented in relation to the space of the film’s fictional worlds (effectively creating a stable viewing position); and, thirdly, that the necessary but potentially disruptive effect of cutting is concealed (hence the alternative term invisible editing). Continuity editing is a total system that requires film *production and *sound design to be orchestrated in a certain way in order to ensure that an editor can find continuity in *post-production. Important techniques include the use of *three-point lighting to create a consistent illumination of the scene from shot to shot, sound design that foregrounds dialogue, fades and dissolves to indicate the passing of time, *blocking that privileges *shot-reverse shot setups and adheres to the *180-degree rule and the *30-degree rule, and the use of standard *shot sizes and restrained *camera movement (see also coverage; cutaway; master shot). The staging of the action in this way produces individual shots and sequences that are edited together using a number of techniques, including eyeline matches, cuts between one shot of a character looking into offscreen space and the next containing what s/he is supposedly looking at; matches on action, a cut that establishes continuity of movement across two shots (e.g. a man walks through a doorway and the cut takes place as he enters the room on the other side); graphic and/or sound matches, a cut between two discontinuous spaces and/or times, which are nevertheless similar in shape, colour, dimension and/or sound; and *parallel editing (see point-of-view shot).

There may be moments when the rules of the continuity system are broken (see jump cut; soviet avant garde), but in classical Hollywood and mainstream cinema these will usually be motivated by the design of the narrative (*montage sequences will be used to connote the passage of time, for example, as seen in Douglas Sirk’s Imitation of Life (1959), where a decade of the protagonist’s career is condensed into a few minutes of screen time), or according to some form of psychological *realism (to signal a character’s disordered state of mind in a *flashback or a dream sequence, for example, a technique common in 1940s Hollywood *woman’s pictures such as The Spiral Staircase (Robert Siodmak, 1945)). It has been claimed that continuity editing is a universal system that is closely attuned to how our bodies interact with the world and our minds comprehend and understand (see cognitivism). Another view is that continuity editing is a crucial component of a particular type of *realism specific to Western culture (with connections to the use of perspective in Renaissance painting and 19th-century psychological realism) that is culturally specific and which privileges a certain ‘reality effect’ at the expense of other possible alternatives (see classic realist text).

Continuity editing has been extremely influential worldwide, with different national traditions inflecting the technique in different ways, as seen, for example, in the films of Japanese director Yasujiro Ozu, including Tōkyō Monogatari/Tokyo Story (1953), which maintain coherent time and space and yet modify the continuity editing system (especially through transgression of the 180-degree rule) (see japan, film in). In film studies, continuity editing is examined in histories and analyses of *film form and film narration (see narrative/narration), especially those informed by *cognitivism and *neoformalism. An ongoing debate considers whether contemporary commercial cinema constitutes a form of *intensified continuity or a completely different formal and aesthetic system. See also filmic space; filmic time.

Further Reading: Bordwell, David ‘Visual Style in Japanese Cinema, 1925–1945’, Poetics of Cinema 337–74 (2008).

Bordwell, David and Thompson, Kristin Film Art: An Introduction, 310–33, (2003).

Frierson, Michael Film and Video Editing Theory: How Editing Creates Meaning (2018).

contrast The relative difference between the maximum and minimum points of light in an image. An image in which there is little gradation (or grey tonal scale) between light and dark areas is described as high contrast or ‘contrasty’; while one with considerable gradation is described as low contrast. Contrast in a photographic or cinematographic image results from several variables: *lighting, *film stock, film processing, digital sensor (see digital video), and levels of reflectiveness of objects in the image. All of these can be controlled by the filmmaker. For instance, film stocks vary considerably in contrast range (the capacity to reproduce the full tonal range between light and dark): high-contrast film will give extremely dark and extremely light tones, while low-contrast film will capture the full range of grey tones between the extremes. Assuming that the objective is to achieve a naturalistic look, control of contrast range is undertaken so that the film image reproduces a scene as it would be perceived by the human eye. Contrast range may also be manipulated to expressive ends: for example, underexposed high-contrast images mark the distinctive tonal range of *film noir; while *closeups of the glamorous stars of the Hollywood studio era called for raising levels of illumination and *exposure levels, thus reducing the texture and detail created by deep shadow and creating bright, faultless images of beauty. See also chiaroscuro; filter; gel.

Further Reading: Johnson, Chris The Practical Zone System for Film and Digital Photography: Classic Tool, Universal Applications (2017).

http://www.lightsfilmschool.com/blog/latitude-dynamic-range/239/

• Lights Film School blog on latitude and dynamic range with film and digital video.

convention An established (though often arbitrary) rule or practice, that shapes film production and viewing. Conventions can exist in relation to industrial organization and uses of technology in film production, to particular techniques and styles, and to narrative structure and subject matter. For instance, it is a convention that the *30-degree rule and *180-degree rule are followed when staging the action and shooting a scene. The way *narrative/narration is constructed is heavily dependent on the conventionalized use of certain aspects of *film style and *film form, including *point of view, *continuity editing, and certain deep-seated literary conventions, such as the expectation of resolution. Certain film genres are heavily reliant on conventionalized use of *costume, *mise-en-scene, and certain narrative tropes and themes: indeed, the establishment of an interrelated set of conventions relating to form and content are central to the constitution of any *genre. Social convention is also a feature of cinemagoing: everyone stops talking when the opening credits of a film roll and suspends disbelief to accept that complete strangers can suddenly dance in perfectly choreographed step with one another in the *musical, for example. A film’s being overly bound by convention can be a criticism (i.e. if a film is deemed to be too conventional), but no film can escape convention completely.

convergence See digital cinema; film studies; medium specificity; post-cinema.

co-production See production.

copyright (intellectual property right, IP) The ownership of a piece of intellectual property (such as a film script or completed film) and the protection for a set period of time of the right to produce copies of this property. The attribution and defence of copyright enables writers, artists, and filmmakers to make a living and film studios, distributors, and exhibitors to turn a profit. Copyright is a complex province of commercial law and differs from country to country, but core principles are often informed by legislation established in Western *Europe and the *US. In relation to film, where the question of *authorship is not straight forward, the producer and director are usually regarded joint copyright owners. However, it is common for one or both parties to assign their copyright to the film’s production company or to financiers (more often than not a film studio). In this arrangement the studio will take responsibility for clearing copyright on any intellectual property used in the film (quotation or adaptation of any pre-existing artistic, dramatic, musical, or literary works) and will insist that the other creative personnel involved in the film’s production (production designer, cinematographer, actors, and so on) relinquish their rights. The copyright holder then has the right to distribute the film and benefit from box office profits and ancillary commercial opportunities such as *DVD sales, *television and *streaming rights, and so on, for a set period of time. This is just one model, however, and there are numerous ways of structuring copyright (and intellectual rights more generally) in the film industry, making entertainment law a lucrative peripheral business (see deal, the). The duration of copyright protection varies due to constant changes in the law but a rough rule of thumb grants copyright on a film for a period of 70 years after the death of the copyright holder. Of course, this rule is not straightforward: if a film studio holds the rights an application to extend copyright can be made and will usually be granted.

The infringement of copyright, now known as piracy, within the film industry has a long history, with the Edison studio, for example, frequently ‘duping’ (duplicating) successful French films made by Pathé or by Méliès’s Star Studios (and vice versa) (see early cinema). As the film industry has become increasingly diversified and globalized, piracy is a global phenomenon, and the enforcement of copyright beyond national boundaries and in new and emergent markets has become an important issue. The major US film studios are currently involved in a global, anti-piracy crusade, in which they seek to protect DVD and *Blu-ray disks, computer *downloads, and digital *streaming with region coding and Digital Rights Management (DRM) software, and in which a vigorous approach is taken towards those deemed to be in breach of copyright; as evidenced by the prosecution of the founders of the Swedish website, The Pirate Bay, which provided ‘torrents’ that could be used to share illegal copies of music, images, and films. Widespread piracy of locally produced films in *East Asia, *North Africa, *Sub-Saharan Africa, and the *Middle East, has impacted on the ability of local film industries in those regions to secure a return on investment.

Films that are no longer protected by copyright are said to be in the public domain and are free to view, reproduce, and distribute. Additionally, there exist a large number of orphan films where the copyright owners are not known or discoverable. Over 120 years have now passed since the earliest films were produced, and more films are entering the public domain each year; the advent of the internet has created an unprecedented opportunity for these films to be digitized, stored, and disseminated, with public institutions such as the *British Film Institute and the Library of Congress, and private companies such as *YouTube and Google, making a host of work available. Additionally, for those working in an educational or non-profit context, ‘fair use’ policies have been established to allow copyright exceptions for classroom screenings, the reproduction of illustrative film stills, or frame grabs, in scholarly publications, and the use of short extracts in video essays.

In film studies copyright is addressed in *film history as a key element of competition in the development of the *film industry; here intellectual property rights are not only relevant to films but also to how new technologies are patented and controlled. The politics of piracy have been examined in relation to subcultural and fan appropriation (see cult film; fandom) and the ways in which copyright restrictions impact on the work of filmmakers using *found footage for *essay films and *compilation films. And the combination of readily available film material, ‘fair use’ policies, and *digital editing technology has inspired new forms of audiovisual *film criticism (see videographic film studies).

Further Reading: Aufderheide, Patricia and Jaszi, Peter Reclaiming Fair Use: How to Put Balance Back in Copyright (2018).

Decherney, Peter Hollywood’s Copyright Wars: From Edison to the Internet (2013).

Kamina, Pascal Film Copyright in the European Union (2002).

Pang, Laikwan Cultural Control and Globalization in Asia: Copyright, Piracy, and Cinema (2006).

https://www.copyrightuser.org/

• CopyrightUser.org aims to demystify UK copyright law for media producers.

Costa Rica, film in See central america, film in.

costume The clothing or props worn by actors; an important element of *production design and *mise-en-scene in virtually all films. In film studies, early writing on costume (often in glossy large-format books) tended to focus on the role of individuals such as Hollywood studio-era costume designer, Edith Head, or French costume designer Rosine Delamare. More recent critical work has examined the role of costume in the cinema in a range of different ways, including: as a distinct feature of the *iconography of *genre films such as the *western, *gangster film, and, of course, the *costume drama; as a discrete element of *film style, especially in the role costume plays in the way an actor constructs a character and as a central feature of the cultivation of star personae (see stars). Costume is also considered an essential element of *narrative where, it is claimed, it remains largely subservient to the demands of *verisimilitude, *continuity, and coherence of plot. However, costume is a site of *excess and *spectacle (especially in *melodrama and the *musical) and can therefore be disruptive of classical film style (see classical hollywood cinema).

Costume has also been of interest to feminist film scholars who have examined it through a psychoanalytic framework and in relation to the fetishization of the female actor (see feminist film theory); costumes worn by the *femme fatale in *film noir being a key instance. Costume plays an important role in the construction of gender and identity; poststructuralist approaches, influenced by the work of Judith Butler, have examined this performative function and the deployment of costume to challenge and confuse expectations around *gender, *race, and *sexuality, as with Orlando (Sally Potter, 1992) (See also performance). A film-historical approach examines costume in relation to the wider literature on fashion and the fashion industry, and in particular to the ways in which costume, dress, and fashion are signifiers of *identity, *social class status, and power. A focus primarily on costume as it appears in Western cinema is beginning to be balanced through historical approaches that examine fashion and clothing in relation to other national cinemas. Afghan filmmaker Siddiq Barmak’s Osama (2003), for example, explores ideas of *masquerade via costume in the context of the repression of women under Taliban rule (see afghanistan, film in). A more recent consideration is that costume can now be something wholly created using *CGI in *post-production (see motion capture). See also heritage film; adaptation.

Further Reading: Bruzzi, Stella Undressing Cinema: Clothing and Identity in the Movies (1997).

Cook, Pam Fashioning the Nation: Costume and Identity in British Cinema (1996).

La Motte, Richard Costume Design 101: The Art and Business of Costume Design for Film and Television (2010).

Street, Sarah Costume and Cinema: Dress Codes in Popular Film (2001).

http://costumes.org/

• An intelligent manifesto for aspiring costume designers, written by Tara Maginnis.

costume drama (period film) A film set in the past in which *costume is central to the recreation of a particular historical milieu. The term ‘period film’ is perhaps more accurate, as the genre is dependent on the ensemble of details associated with a particular historical period, including but not confined to costume. Producers of costume drama employ historians, production designers, and costume makers in order to achieve the exacting level of design and detail demanded by audiences (see production design). An historically accurate, or at least authentic look is usually aimed for, though in fact costumes are more often than not a hybrid of historical styles and contemporary fashions (see verisimilitude).

Many costume dramas are adaptations of canonical literary works and stage plays. Jane Austen, Charlotte Brontë, Fyodor Dostoevsky, Henrik Ibsen, E.M. Forster, Victor Hugo, Henry James, and Charles Dickens are among the many authors whose work has been repeatedly adapted for film and television (see adaptation). The genre also dovetails with the *history film and the historical *biopic. However, the costume drama’s relationship with history is usually a loose one, with personal stories (and especially romances) and domestic (often female) spaces preferred over grand historical narratives and reference to particular historical events (see romance). Costume drama has been identified as a key genre in French cinema, for example, accounting for between 11 per cent and 14 per cent of all films produced between 1940 and 1959 (see france, film in).

In film studies, there is a good deal of work on costume drama in British cinema, especially the films produced by the Gainsborough film studio in the 1940s and the *heritage film genre popular from the 1980s onwards. A number of theoretical and methodological issues arise, including questions around the *audience: costume dramas is considered primarily a woman’s genre, though work in *queer theory has challenged this view (see gender; sexuality; woman’s picture). Some commentators argue that historical *melodramas, such as The Wicked Woman (Leslie Arliss, UK, 1945), challenge the claim that costume, as an integral element of *mise-en-scene, remains subservient to narrative at all times: in this film, it is argued, the costumes worn offer distinct pleasures in their own right and shape character and meaning in complex, and potentially subversive, ways (see excess; spectacle). Other commentators contend that the focus on the experience of the upper-middle classes, combined with a typically nostalgic tone that regrets the loss of cultural and social coherence associated with class society, renders the genre conservative and limited in its view of the past (see social class).

However, some costume dramas of the 1990s and later are regarded as ‘anti-costume dramas’ and celebrated for their ability to challenge the genre’s conservative tendency. Derek Jarman’s Caravaggio (1986) and Edward II (1991), Orlando (Sally Potter, 1992), Elizabeth (Shekhar Kapur, 1998), and The Favourite (Yorgos Lanthimos, 2018) are said to indicate that the genre in the UK has entered a ‘post-heritage phase’ defined by violent, polysexual, and political searching variants of the genre. Nonetheless, the conventional costume drama—as in with The King’s Speech (Tom Hooper, UK, 2010), which received four *Academy Awards in 2011—remains a powerful *box-office draw. See also chick flick.

Further Reading: Harper, Sue Picturing the Past: The Rise and Fall of the British Costume Film (1994).

Hayward, Susan French Costume Drama of the 1950s: Fashioning Politics in Film (2010).

Monk, Claire and Sargeant, Amy British Historical Cinema: The History, Heritage and Costume Film (2002).

Pidduck, Julianne Contemporary Costume Film: Space, Place and the Past (2004).

Vidal, Belén Figuring the Past: Period Film and the Mannerist Aesthetic (2012).

countercinema A type of politically oppositional cinema that contests mainstream cinema at the level of *film form and language, in a ‘textual politics’ that challenges dominant codes and conventions in film, as well as in subject matter and content; and which is made, distributed, and exhibited outside commercial systems. The term was coined in the 1970s by critic and filmmaker Peter Wollen, who drew a distinction between two types of avant-garde cinema: aesthetically-motivated experimental cinema on the one hand and politically-driven countercinema on the other. He cited Jean-Luc Godard’s Vent d’est/Wind from the East (France, 1972) as a key exemplar of countercinema, arguing that its challenge to ‘Hollywood-Mosfilm’ involved, among other things, estrangement as opposed to *identification; openness instead of closure; and unpleasure rather than *pleasure. Within film studies, both the idea and the practice of countercinema have become associated with critiques of the *classic realist text and with the endorsement of *distanciation and anti-illusionism as counter-strategies. During the 1970s filmmakers in *Latin America called for ‘films of decolonization’ that embraced a militant ‘aesthetics of liberation’: this countercinema included such films as La hora des los hornos/The Hour of the Furnaces (Fernando Solanas and Octavio Getino, Argentina, 1970); El otro Francisco/The Other Francisco (Sergio Giral, Cuba, 1975); and Lucía (Humberto Solás, Cuba, 1968). In Britain and North America, a feminist countercinema emerged in tandem with critiques of the patriarchal ways of seeing held to be embedded in the forms and address, as well as in the content, of Hollywood films: influential examples include Whose Choice? (London Women’s Film Group, UK, 1976), Riddles of the Sphinx (Laura Mulvey and Peter Wollen, UK, 1977), and Thriller (Sally Potter, UK, 1979). See also arbeiterfilm; avant-garde film; cinema novo; feminist cinema; independent cinema; politics and film; third cinema.

Further Reading: Gabriel, Teshome Third Cinema in the Third World: The Aesthetics of Liberation (1982).

Kinsman, R. Patrick, ‘She’s Come Undone: Chantal Akerman’s Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975) and Countercinema’, Quarterly Review of Film and Video 24, 217–24 (2007).

Wollen, Peter ‘Godard and Countercinema: Vent D’est (1972)’, Readings and Writings (1982).

—— ‘The Two Avant-Gardes (1972)’, Readings and Writings (1982).

coverage 1. A professional summary and evaluation of a book or *script drawn up to enable a film producer or studio executive to make a quick decision on its suitability for production. 2. All of the shots recorded during the filming of a particular scene, which will have been ‘covered’ from different angles with closeups, wide shots, mid shots, and long shots, producing material that can be successfully intercut with the *master shot during the *editing process. The usefulness of this process is that it provides a systematic method for shooting dialogue, and a competent director will be familiar with shooting coverage for scenes involving two, three, four, or more characters. In editing, the shots with the best performances can be chosen and the scene edited for dramatic purposes, emphasizing particular dialogue and pertinent reactions. See also blocking; camera angle; continuity; shot; shot size.

https://prestonkanak.com/2016/11/18/cover-scene-understanding-basics-scene-coverage/

• A filmmaker’s blog entry detailing the basic elements of coverage.

credits (film credits) The list of those responsible for making a film, including actors and *crew, that appears at the start (opening credits, front credits) and/or the end (closing credits, end credits) of the film. The first opening credit on any cinema release film will be the animated logo, the brand mark of the company responsible for the promotion, distribution, and exhibition of the film: this organization will not necessarily have had any part in financing or making the film. This is followed by credits for one or more companies constituting the producers of the film in terms of financial planning and *production. If the film features *star actors, their names are likely to appear ‘above the title’—before the title of the film is shown. This star billing is promotion for both the actor and the film, indicating that this production has attracted a top-ranking performer. Other above‐the–title credits may include the name(s) of the producer or producers who are part of the production company. Executive producers are not directly involved in the shooting of a film, but will have brought crucial elements to the production process: arranging or guaranteeing finance, holding film rights to a book or other property, or acting as the agent of a particular actor or director. The director’s credit may appear simply as a name or, in the case of a celebrity director, with the addition of, ‘A film by…’, as in the opening credits of La piel que habito/The Skin I Live In (Pedro Almodóvar, Spain, 2011), where the film’s title is prefaced ‘A film by Almodóvar’. Screenwriter(s), production designer, and cinematographer may also be named in opening credits. Following the main title credits appear for actors taking secondary roles in the film: an actor credit that begins ‘And’ will name a cast member who does not have a significant role in the film, but who does enjoy significant status as a star or actor. Today, the end credits for a film are more expansive and more matter-of-fact than the opening credits, listing all the actors, crew, and production personnel who have worked on the film. The only individuals involved in a production unlikely to receive an end credit are crowd extras. There are a number of legal elements in end credits, including titles stating where the film is registered for *copyright purposes. To discourage lawsuits by third parties there will often be disclaimers stating that a film is based purely on fictitious characters, and/or a certification to the effect that animals have not been harmed during the production. Thanks and acknowledgements will be given to people and organizations which have supported and assisted the film. The logos and trademarks of various companies will also appear as acknowledgement that their facilities or equipment were used for the film: Kodak or Fuji for film stock, Panavision for cameras, for example.

In film studies, credits are indispensable sources of information in historical and ethnographic research on the film industry and film production. A number of scholarly *film journals (Sight and Sound in the UK, for example) make it their business to publish this information in film reviews as a matter of record, and the Internet Movie Database is a readily accessible online source of credits information.

crew (film crew) The personnel involved in the production of a film, or in some aspect of it—as for example the camera crew. The size, composition, and duties of a crew can vary greatly, but the key areas of production that must be crewed are *direction, *camera, and *sound. The director is concerned with creative decisions which relate to realizing the script, which in practical terms means *blocking shots and working with actors to rehearse scenes. He or she will also consult with the cinematographer with regard to camera position, *framing, *camera movement, and *lighting. On a small non-professional shoot the director may run the crew, coordinating the progress of the shooting; but on a larger production, the crew and the progress of the shoot will be the responsibility of a first assistant director. The assistant director or directors will work on and off the set: on set to coordinate the choreographing of action, which might involve, people, vehicles, and *special effects; off set, to coordinate actors and extras and to ensure that items such as transport and catering are in place and ready at the right time. Also working with the director is the script supervisor, who ensures that continuity of action and dialogue are maintained during shooting, keeping a record for the editor of what has been shot, and noting any errors or changes that take place during shooting.

The camera crew works under the cinematographer (sometimes designated director of photography, or DoP), who will have worked with the director during *pre-production, discussing and planning the film’s style. On set the cinematographer organizes and oversees *lighting, which is then undertaken by a team of electricians and riggers. The chief electrician is called the gaffer, and the gaffer’s key assistant is the best boy. The cinematographer measures lighting levels and decides on the *exposure setting for the camera. The camera itself may have a number of crew. The camera operator will control the framing and some of the camera movements during recording of the shot; the focus puller will measure *focus and control changes of focus during shooting; the clapper/loader will make a record of the shooting process, clap the *slate, and load the film; and a team of camera grips will be responsible for larger camera movements such as dolly shots, tracks, and cranes. A sound recordist will be in charge of sound, and on a small shoot might work with a boom operator. When radio microphones or multiple boom operators are used, all recordings will be taken back to a recording and mixing desk so that levels can be set and checked during shooting.

Direction, camera, and sound are the essential technical teams for shooting; but a wide range of other personnel may be needed to crew a feature film. Among crew working on set will be departments for hair and *makeup, *costume, props, vehicles, *stunts, and special effects. The building of sets is the responsibility of the production designer and under the day-to-day management of the art director. The line manager has direct responsibility for the overall organization of filming, including all costs, payments, and wages. The producer may be ‘hands-on’, attending the shoot; or primarily a financial producer concerned with the total budget and the sale and distribution of the film. See also cinematography; direction; production design; production studies.

crime film An extremely wide-ranging group of films that have crime as a central element. The *chase film, which often had the committing of a crime as motivation for its defining action, is an important precursor and early crime films (see Early Cinema) include Biograph and Mutoscope’s five-part series, A Career in Crime (US, 1900), which shows a young man turning to crime and ends with him being sentenced to death by electric chair. The Great Train Robbery (Edwin S. Porter, US, 1903), The Life of Charles Peace (William Hagger, UK, 1905), and Salaviinanpolttajat/The Bootleggers (Louis Sparre and Teuvo Puro, Finland, 1907) all based their plots on real-life crimes. In *France, the Fantômas serial (Louis Feuillade, 1913–14) showed the exploits of a dashing master criminal; and numerous *adaptations of Edgar Allan Poe’s and Arthur Conan Doyle’s crime stories were made in *Europe and the *US in the *silent cinema era. There was a significant *cycle of *gangster films (or ‘crook melodramas’ as they were called) in the mid 1910s and in the late 1920s to early-mid 1930s, and this sub-genre of the crime film is popular and lasting and has attracted a great deal of film studies scholarship. The 1920s and 1930s were also the golden age of detective literary fiction, with the hardboiled novels of Dashiell Hammett and Raymond Chandler in the US, and the detective stories of Agatha Christie in *Britain enjoying commercial and critical success, and with the work of these authors regularly adapted into films from the 1940s. These detective films focused on detection and investigation and were extremely popular with audiences, who relished the opportunity to solve a mystery, or puzzle, and to try to figure out ‘whodunnit’ before the ubiquitous scene of revelation at the film’s resolution. In the postwar period a darker version of the US crime film attracted the label *film noir, with the act of detection often thwarted.

The crime film is a feature of almost all national cinemas, with distinct versions developing in the cinemas of *France, Britain, *Italy, *Spain, *Japan, *Hong Kong, and the *Philippines, among others. A large number of subgenres and cycles populate the genre’s wide territory, including the police film, prison films, white-collar crime films, crime comedy capers, heist movies, lawyer and courtroom dramas, and juvenile delinquency films (see also exploitation film). Crime is also a key feature of other genres, including the *thriller and the *horror film. Crime has also been a central topic of *documentary films, including Law and Order (Frederick Wiseman, US, 1969) and The Thin Blue Line (Errol Morris, US, 1988), and is a core element of *television programming and *streaming, with the serial The Wire (HBO, 2002–8) regarded as a high-water mark of the genre.

In film studies, genre approaches are common, with a predominant focus on US cinema, though this is now expanding to a wider range of national contexts. The centrality of criminal acts—the breaking of the law or the social contract—ensures that the transgression of moral or ethical boundaries is a central preoccupation of the crime film, and this has attracted scholars interested in law and film and *politics and film; here, the genre is often considered conservative in its desire to reassert the law and to see crime punished (see revenge film); however, the orchestration of *identification in sympathy with the anti-establishment protagonists of both the 1930s gangster film and the crime films of *New Hollywood indicate that this does not always hold. A particular focus for scholars interested in *film style and *film form has been the sophisticated orchestration of *narrative/narration, *point of view, and *filmic time in crime films such as Mildred Pierce (Michael Curtiz, US, 1945), Rashomon (Akira Kurosawa, Japan, 1950), and Pulp Fiction (Quentin Tarantino, US, 1994). The genre’s preoccupation with seeking and establishing knowledge/truth (via a process of investigation) has made the detective film a focus of *psychoanalytic film theory and *film-philosophy, and the crime film has also been examined in relation to the critical paradigms of *structuralism, *neoformalism, and *cognitivism, where the act of detection models wider processes of making meaning relevant to understanding the operation of language and cognition. Questions of *social class and *identity are also important, with scholars noting how crime is often mapped prejudicially in the crime film, especially via the negative *representation of non-white criminals (see race); though the increasing incidence of crime films with female, non-white, working class, or gay and lesbian detectives is also noted (see gender; sexuality).

Further Reading: Chibnall, Steve and Murphy, Robert British Crime Cinema (1999).

Gates, Philippa Detecting Women: Gender and the Hollywood Detective Film (2011).

Hardy, Phil The BFI Companion to Crime (1997).

Leitch, Thomas M. Crime Films (2002).

Sorrento, Matthew The New American Crime Film (2012).

critical realism (social realism) 1. A term commonly associated with the philosopher of social science, Roy Bhaskar, who proposed it as an alternative to both positivism and interpretivism in the philosophy of social science. As such it emphasises the perspectival nature of all knowledge but accepts the possibility of progress in understanding the social world. 2. More commonly in film studies, a theory of realism derived from the work of the Hungarian Marxist critic György Lukács, which has informed literary theory in Western Europe and influenced a number of filmmakers and film movements (see also realism). Sceptical about certain forms of realism (see classic realist text; naturalism; socialist realism; verisimilitude), Lukács felt that the novels of Walter Scott, Leo Tolstoy, and Thomas Mann, among others, displayed what he called critical realism (sometimes referred to as social realism). Broad in scope and with a diverse cast of characters (each representing types as well as individuals), the work of these novelists carefully described the different strata of society (thus showing class relations) and the ways in which the lives of the characters were subject to class conflict (for Marxists, a constituent element of any given reality). Set during periods of historical change, these novels were also able to describe how individual agency is subject to the constraint of wider social and historical forces. Lukács argued that literature must seek to describe a ‘social totality’ through the depiction of class society and class struggle (see also social class).

La battaglia di Algeri /The Battle of Algiers (Gillo Pontecorvo, Italy/Algeria, 1966) can be regarded as a critical realist film. Its central protagonist, Ali la Pointe, is a petty criminal—aggressive, unruly, and apolitical in that he is not driven by political, nationalist, or religious ideology. In this sense he can be considered typical of a certain underclass in Algeria under colonial rule. However, he is also shown to be a mutable, changing, thoughtful, and passionate person who becomes politicized through his experience of colonial subjugation. His journey, as recounted in the film, respects his agency as an individual but is also typical: his politicization is happening to people like him across Algeria. Once la Pointe embarks on revolutionary struggle, he has limited success and is ultimately defeated and killed. All this is placed in a wider context of historical upheaval and change: the film shows how colonial subjugation eventually sows the seeds of its own destruction by offering those in poverty no opportunity. The Battle of Algiers also fits broader criteria of realism: it unflinchingly addresses a difficult problem in an objective and rational way and displays verisimilitude. However, for Lukács, these elements are less significant than the dialectical structure of the film’s narrative, which creates an intensive ‘social totality’. Film movements and types that are claimed to be informed by critical realism include Italian *Neorealism, a number of *new-wave film movements around the world, *Third Cinema, the *social problem film, the *social art film, and a cycle of 1950s East German films (see east germany, film in); *Poetic Realism is not generally seen as informed by critical realism but Jean Renoir’s Le crime de Monsieur Lange/The Crime of Monsieur Lange (1936) is often included in discussion. (see france, film in).

In film studies, discussion of critical realism forms part of a wider debate about realism and its limitations that shaped the discipline from the 1970s and into the 1980s; it remains pivotal in work on *politics and film, and has been widely referenced by scholars practising *ideological criticism. Studies of critical realist filmmaking continue to be published, including of the work produced by filmmakers such as Ken Loach in *Britain (I, Daniel Blake, 2016) and Jean-Pierre and Luc Dardenne in *Belgium (Young Ahmed, 2019).

Further Reading: Aitken, Ian Realist Film Theory and Cinema: The Nineteenth-Century Lukácsian and Intuitionist Realist Traditions (2006).

Bhaskar, Roy Reclaiming Reality: A Critical Introduction to Contemporary Philosophy (1989).

Hallam, Julia and Marshment, Margaret Realism and Popular Cinema (2000).

Lay, Samantha British Social Realism: From Documentary to Brit Grit (2002).

Mosley, Philip The Cinema of the Dardenne Brothers: Responsible Realism (2013).

Critical Theory (Frankfurt School) A body of thought within Marxist philosophy and social criticism associated with the Frankfurt School, named for the German city in which it was first propounded in the 1920s by a group of scholars including T.W. Adorno and Max Horkheimer. It is grounded in the idea that both capitalist domination and the potential for its overthrow lie in the cultural artefacts of market societies. Departing from traditional Marxist thought, Critical Theory sees potential for emancipation not only in the objects of commercial culture (in that these can embody consumers’ deepest aspirations) but also in modernist art (because it embodies forms not governed by the market). In the interwar years these ideas spread across Germany, and after World War II to the US. To the extent that it regards cinema as part of a mass culture industry, Critical Theory attends to the social meanings of films, the social practices surrounding films and cinemagoing, and cinema as part of the public sphere.

While the work of the central figures of the Frankfurt School is frequently drawn on in *media studies and *cultural studies, its influence in Anglo-American film studies is more patchy. However, two figures at the fringes of the Frankfurt School are widely referenced in film studies. Walter Benjamin saw emancipatory potential in certain aspects of *film form, and his influential ‘artwork essay’ is required reading for all students of cinema. The work of Siegfried Kracauer, who wrote extensively on modern mass culture, everyday life, and cinema, influenced many in the first generation of film-studies scholars and is still widely referenced today. More generally, the notion of cinema as a social practice or as an alternative public sphere has informed important work in the history of film *reception, and a number of film historians based in Germany and the US have continued to produce important work in the Critical Theory tradition. Miriam Hansen, for example, drew on the Frankfurt School’s debates on mass culture and the public sphere in her groundbreaking studies of early film *spectatorship in the US. In Germany, Gertrud Koch has reassessed Critical Theory, and Kracauer’s writings in particular, in light of contemporary film theory.

Frankfurt School Critical Theory is to be distinguished from (non-capitalized) ‘critical theory’, a term widely, and often loosely, used in relation to all forms and levels of theorizing in aesthetics and in literary and cultural studies.

Further Reading: Hansen, Miriam Babel and Babylon: Spectatorship in American Silent Film (1991).

Koch, Gertrud Siegfried Kracauer: An Introduction, trans. Jeremy Gaines (2000).

Leslie, Esther ‘Adorno, Benjamin, Brecht and Film’, in Mike Wayne (ed.), Benjamin’s Ghosts: Interventions in Contemporary Literary and Cultural Theory 34–57, (2005).

Richter, Gerhard (ed.), Benjamin’s Ghosts: Interventions in Contemporary Literary and Cultural Theory (2002).

Croatia, film in See yugoslavia, film in.

crosscutting See parallel editing.

crowdfunding A method by which a range of business and creative innovators, including filmmakers, look for funding to realise their ideas. The funds are gathered from a large number of individuals donating small amounts—mostly online—in projects they are interested in. In return for a donation, contributors are rewarded with a range of perks, including visits to the set, early access to the film, invitations to the premiere, a mention of their name in the credits, or signed posters and other paraphernalia. Crucially, a project must meet its stated goal in order for the pledged donations to be collected. This process is facilitated by dedicated online companies such as Kickstarter, GoFundMe, Indiegogo, Juntobox, Rockethub, and others, which offer templates and handle finances, as well as taking a cut of the money raised to cover costs and generate profit. Kickstarter reports that the percentage cut it takes from finance raised for film-related projects is its second-highest revenue stream. In 2013, fans of the television series Veronica Mars (2004–7) created a crowdfunding campaign on Kickstarter to produce a film sequel for the cancelled show; the campaign raised $5.7 million from over 91,000 donations, allowing the film Veronica Mars (Rob Thomas, 2017) to be made (see fandom). A number of already established filmmakers have also used crowdfunding campaigns to fund, or partly fund, projects that they could not finance via commercial channels, including Zach Braff who raised $3.1 million from over 46,500 donations for Wish I Was Here (2014) and Spike Lee, who raised $1.4 million from 6,200 donations for the *blaxploitation film Da Sweet Blood of Jesus (2014). A crowdfunding campaign can be used as a way of proving a film’s potential and thus attracting traditional financing, as was the case with Wish I Was Here, with Braff and film financier Worldview Entertainment contributing a further $3 million to the production budget. These examples are a good indicator of how crowdfunding often relies on a fanbase familiar with the creators’ previous work, thereby integrating the audience into the production process (see fandom). Other successful crowdfunded projects include the Academy Award-winning documentary short Inocente (Sean Fine and Andrea Nix, 2012) and the college football comedy Blue Mountain State: the Rise of Thadland (Lev L. Spiro, 2017); the latter offered *product placement opportunities in return for pledges of $10,000 or more. Filmmakers have also used crowdfunding platforms to fund politically controversial films. For instance, the Turkish documentary My Child (Can Candan, 2013) shows five LGBT individuals through their parents’ eyes thereby challenging homophobia and transphobia (see sexuality; turkey, film in). The film’s strongly anti-homophobic viewpoint discounted it from funding from traditional sources of finance in Turkey, but the producers raised $18,000 on Indiegogo and as a result were able to find further funding through Amnesty International, the British Embassy, and the Consulate of the Netherlands. Crowdfunding is of interest to film scholars examining film *production and financing in relation to a range of film types and to others considering the role of fan communities in shaping film culture.

Further Reading: Trigonis, John T Crowdfunding for Filmmakers (2013).

Sørensen, Inge Ejbye ‘Crowdsourcing and Outsourcing: The Impact of Online Funding and Distribution on the Documentary Film Industry in the UK’, Media, Culture & Society 34: 726–743 (2012).

Crown Film Unit See british documentary film movement.

Cuba, film in Moving images were first seen in Cuba at an exhibition of the Lumière Cinématographe in Havana on 15 January 1897; and in the following year US intervention in the Cuban War of Independence brought North American cameramen to the island to record the conflict on celluloid. Cuban film historians have suggested that the period before 1905 was one of ‘simple spectacle’ while the years between 1906 and 1918 saw the consolidation of cinema as a business, led at this point by European (and particularly Italian and French) entrepreneurs. But Cuba can boast at least one pioneering native-born filmmaker, the highly prolific Enrique Díaz Quesada, director, among numerous other films, of Manuel García o el rey de los campos de Cuba/Manuel García (1913). Cuba’s last silent film, La virgen de la Caridad/The Virgin of Charity (Ramón Peon) was made in 1930, while the country’s earliest feature-length sound film is thought to be La serpiente roja/The Red Serpent (Ernesto Caparrós, 1937). In this period, however, attempts to foster an enduring local production base were generally shortlived: for example, Estudios Péliculas Cubanas (PECUSA), founded in Havana in 1938, made only six films. The 1940s and 1950s saw a number of co-productions (including La rosa blanca/The White Rose (1954), directed by Mexico’s Emilio ‘El Indio’ Fernández), but these were essentially Mexican films, and it has been said that the most distinguished films made in Cuba before the 1959 revolution were Hollywood movies on location, with Cuba providing an exotic backdrop and tropical atmosphere for films featuring sultry female stars.

Against the background of Hollywood and Mexican domination of mainstream Cuban cinema culture, the 1950s saw the rise of a *film society movement under whose auspices Tomás Gutiérrez Alea (‘Titon’) and Julio García Espinosa, having trained in *film school in Rome, made El Mégano/The Charcoal Burner (1955), a short film about the lives of coal miners in the style of Italian *Neorealism. Alea and Espinosa were to become key figures in a post-revolutionary Cuban cinema distinguished by experimentation with traditional and new genres and formats. Alea’s acclaimed Memorias de subdesarrollo/Memories of Underdevelopment (1968) and Humberto Solás’s Lucía (1969) combine European *new wave aesthetics with revolutionary imagery; and Sara Gómez’s classic examination of gender relations, De cierta manera/One Way or Another (1977) offers a highly innovative *documentary/fiction mix. All three films were made under the auspices of *ICAIC, a body formed after the revolution to handle all aspects of Cuba’s cinema culture—although films are also made by Cuban Radio and TV, by the military, and by amateur filmmakers, the latter having become an increasingly significant area of production in recent years. In 1986 the Escuela Internacional de Cine y Televisión (EICTV), training aspiring filmmakers from the developing world, was established in Cuba, and in the years since has hosted thousands of students from some sixty nations.

After the collapse of the USSR, a number of Cuban directors moved abroad, temporarily or permanently, while Cuban cinema has increasingly entered the world of international styles and co-productions. Between 1995 and 2005, 26 features were made in Cuba, all of them co-productions, with some showing a re-emergence of prerevolutionary *stereotypes. Post-1990 successes include the award-winning Madagascar (Fernando Pérez, 1994) and Pérez’s Cuban/Spanish co-production Suite Habana/Havana Suite (2003). A showcase for the work of new directors, the Muestra Nacional de Nuevos Realizadores, was created in 2001; and a no-budget approach to filmmaking called cine pobre was propounded by Humberto Solás, whose award-winning Barrio Cuba (2005) was made on cine pobre principles. The Cuban economy has recovered somewhat since the mid 2000s, and feature productions stood at eleven in 2010 and seven in 2011, including the critically acclaimed *children’s film Habanastation (Ian Pedrón). Independent filmmaking by a new generation of directors (including Juan Carlos Cremata, Humberto Padrón, and Miguel Coyula) is now the norm. See also caribbean, film in the; latin america, film in; mexico, film in.

Further Reading: Chanan, Michael Cuban Cinema (2004).

Garcia, Enrique Cuban Cinema after the Cold War: A Critical Analysis of Selected Films (2015).

Rio, Joel del and Colina, Enrique ‘Memories of Cuban Cinema, 1959–2015’, in Maria M. Delgado, Stephen M. Hart, and Randal Johnson (eds.), A Companion to Latin American Cinema 219–37 (2017).

Stock, Ann Marie and Baron, Guy (eds.), The Cinema of Cuba: Contemporary Film and the Legacy of the Revolution (2017).

cult film A term denoting an eclectic group of films defined post hoc in terms of their consumption by dedicated and devoted groups of filmgoers who engage in repeat viewing, celebratory enthusiasm, and performative interaction (memorizing dialogue, practising gestures, wearing costumes etc.). Films subject to cult followings are extremely varied, but among the best known is the Rocky Horror Picture Show (Jim Sharman, US, 1975).

The emergence of a cult film *audience is related to the rise of niche *exhibition markets in the US and elsewhere in the postwar period, especially an increase in repertory cinemas in large cities, and also to the introduction of the ‘midnight movie’, a phenomenon popular with young audiences that subsequently spread to cinemas in suburban shopping malls in the early 1970s. From the 1980s the introduction of *video and *DVD, as well as *streaming, has further enabled cult audiences to appropriate a wide variety of films from around the world, while the internet facilitates communication between cult film enthusiasts. It is also common for cult film fans to travel to conventions or film festivals focused on particular films or groups of films.

Cult films are usually regarded as transgressive and/or oppositional to mainstream taste. This challenge to conventional filmmaking and viewing practices comes in the form of celebration of poor craftsmanship, as in the films of US director Ed Wood, and the connoisseurship of ‘trash’ genres such as *horror, *pornography, *extreme cinema, *spaghetti westerns, *peplum films, *martial arts films, Japanese monster movies, and Mexican wrestling films (see latsploitation). The archive is also subject to appropriation, as with Todd Browning’s Freaks (US, 1932), and cult film is also often consumed ‘against the grain’, as was the case with Reefer Madness (Louis Gasnier, US, 1936) an anti-drugs film popular with drug-using audiences in the 1970s. Certain directors, including Edgar G. Ulmer, Dario Argento, Roger Corman, David Cronenberg, John Waters, and David Lynch are popular with cult audiences. This anti-mainstream sensibility ensures that there is a great deal of cross-fertilization between cult films and the *exploitation genre, though the terms are not synonymous. At the same time, conventional Hollywood films from the studio era such as Gone with the Wind (Victor Fleming, 1939) and Casablanca (Michael Curtiz, 1942) are often consumed as cult films, as are more recent mainstream releases such as the Harry Potter films (2001–11) and the Twilight *franchise (2008–11).

In film studies, scholars have noted the playful rituals of *performance, bricolage, reassembly, appropriation (especially of non-Western cinemas), and active *spectatorship that accompany cult film consumption, as well as the ways in which cult audiences refuse the passivity that regulates mainstream viewing behaviour (see cultural studies and film; fandom; live cinema; postmodernism). Others have examined the phenomenon in relation to questions of taste, noting that cult films are often taken from one cultural context (where they may be mainstream) and consumed in another (where they are considered oppositional) and that this process can flatten and fetishize difference.

Further Reading: Jancovich, Mark Defining Cult Movies: The Cultural Politics of Oppositional Taste (2003).

Mathijs, Ernest and Mendik, Xavier The Cult Film Reader (2008).

Sexton, Jamie and Mathijs, Ernest (eds.), The Routledge Companion to Cult Cinema (2020).

Telotte, J. P. The Cult Film Experience: Beyond All Reason (1991).

http://www.cine-excess.co.uk/the-cult-film-archive.html

• The Cult Film Archive based at University of Brighton.

cultural capital See social class.

cultural cinema See art cinema.

cultural studies and film Cultural studies is an interdisciplinary field of study that emerged in the 1960s and 1970s from a range of subject areas, including literary theory, sociology, and anthropology, to examine relations of culture and power. Culture is broadly defined to include all cultural forms that can be said to shape values, beliefs, habit, taste, and behaviour; particular focus has been on those associated with the mass media, including print journalism, radio, film, and *television. Cultural studies engages directly with how cultural values, meanings, and identities are established through cultural representations and institutions, especially in relation to *social class, *gender, *race/ethnicity (and colonialism), and *sexuality (see identity). The discipline is rooted in, and largely retains, a leftist commitment to producing engaged knowledge, regarding culture as evidence of how power operates in order that its abuses might be resisted and progressive change effected.

Cultural studies, in common to some extent with film studies, has its origins in the spread of mass popular culture in the mid 20th century. In the 1960s, film studies adopted a primarily aesthetic approach that focused on *medium specificity and film language, with work on popular genres addressing the formal properties of groups of films. In contrast, literary theorists and cultural historians such as Raymond Williams and Richard Hoggart sought to situate literary texts within their social, cultural, and historical contexts, while extending their inquiries into popular history and non-canonical texts (see canon). Hoggart founded the Birmingham Centre for Contemporary Cultural Studies (CCCS) in 1964 (the Centre closed in 2002), and in this context Stuart Hall and David Morley, as well as a disparate group of scholars in a range of disciplines in the US, Canada, and Australia, broadened the range of texts studied and sought to build theoretical frameworks—some of them borrowed from film studies—to conduct this work. A commitment to understanding media texts in context raised the question of how these texts, including films, were consumed by real viewers; here, the active viewer is presumed not to be locked into a subject position offered by the film but rather to enter into a co-constitutive relationship with what is on screen in ways demarcated by culture context and experience (see spectatorship; subject-position theory). Work by Hall, Morley, John Fiske, and others addressed the question of how cultural texts produce preferred or dominant readings, arguing that the reader or viewer is not obliged to adopt these and can choose to read or view texts in a resistant manner. Hall’s concept of encoding/decoding has been influential here, while (predominantly qualitative) ethnographic research methods were used in studies of subcultural groups of readers and viewers. This focus on real people interacting with films and other media in specific cultural contexts initially placed film studies and cultural studies at loggerheads, as seen in heated debates during the 1970s around *realism, with film studies preferring Louis Althusser’s theory of ideology, and cultural studies adopting Antonio Gramsci’s concept of hegemony. However, since the 1980s the two disciplines have enjoyed a less adversarial relationship, and cultural studies approaches have been widely adopted within film studies. For example, in both fields a considerable amount of *ideological criticism has been directed at questions of *representation, power, and identity; and cultural studies also broadly influences work on film and cinema wherever context is foregrounded: as, for instance, in work in *area studies and on *national cinemas. Film studies also embraces work on contextual issues such as film *reception, *exhibition, and *fandom, acknowledging the activity of the *audience in making meaning. Cultural studies is now firmly embedded in film studies with ideas flowing freely from one discipline to the other. Certain film scholars lament this fact, arguing that more empirical alternatives such as *cognitivism, *neoformalism, and *New Cinema History, are preferable; and certain trends in film studies such as *film-philosophy appear to be moving away from a cultural studies approach. However, developments in cultural studies, such as the study of intercultural communication between different cultures and social groups, and the role of culture, including film, in this communication, are found useful. See also media studies and film; politics and film; stars; sociology and film.

Further Reading: During, Simon The Cultural Studies Reader (2007).

Hollows, Joanne, Hutchings, Peter, and Jancovich, Mark ‘Cultural Studies’, The Film Studies Reader 265–307 (2000).

Jandt, Fred Edmund An Introduction to Intercultural Communication: Identities in a Global Community (2013).

Turner, Graeme ‘Cultural Studies and Film’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 195–201 (1998).

Willemen, Paul Looks and Frictions: Essays in Cultural Studies and Film Theory (1994).

cut (cutting) See editing.

cutaway (cutaway shot) A *shot that briefly takes the viewer away from the main action of a *scene; cutaways form a key element of the *continuity editing system. When a scene is filmed, the viewer’s attention is invariably focused on the interaction of the characters and the most significant events of the narrative. Cutting away from this central focus is a mechanism for providing context, creating atmosphere, or layering in further narrative lines of action (see parallel editing). For example, in Raging Bull (Martin Scorsese, 1980), an intricately edited scene has two boxers fighting; cutaways from the fight to the reaction of the crowd are used to provide context and counterpoint, as the audience bays for blood. A cutaway will usually take the viewer away from the main action, whereas *insert shots are used to explore the scene in more detail or bring the viewer’s attention to specific elements of *mise-en-scene. In Raging Bull, for example, inserts are used to indicate the physical damage done to the boxers’ faces and bodies as they recover at the end of each round. If a scene has *continuity mismatches in the main action, a cutaway can resolve this problem. See blocking; coverage.

cycle 1. A group of genre films that enjoy significant popularity and influence over a defined period of time. 2. A series of similar films, especially genre films, that play off the popularity of earlier ones. For example, in the 1990s and early 2000s the *costume drama saw a cycle of *adaptations of all but one of Jane Austen’s major novels: Persuasion (Roger Michell, UK/US/France, 1995); Sense and Sensibility (Ang Lee, US/UK, 1995); Emma (Douglas McGrath, UK/US, 1996); Mansfield Park (Patricia Rozema, UK/US, 1999); and Pride and Prejudice (Joe Wright, US/UK/France, 2005). Since the 1990s, *puzzle films of various kinds and degrees of complexity (for example Memento (Christopher Nolan, US, 2000); Eternal Sunshine of the Spotless Mind (Michel Gondry, US, 2003); Babel (Alejandro González Iñárritu, US/Mexico, 2006); and Interstellar (Christopher Nolan, US/UK, 2014)) have enjoyed significant popularity; as have cycles of high-concept *fantasy films and *superhero films. A specific theme within a genre can constitute a cycle, as in the case of the wu xia *martial arts film. Successful films often generate a spate of imitations which run their course over a longer or shorter period of time: for example, in the US in the 1970s, the commercial success of Airport (George Seaton, 1970); The Poseidon Adventure (Ronald Neame, 1972); Earthquake (Mark Robson, 1974); and The Towering Inferno (John Guillermin, 1974) precipitated an influential cycle of big-budget *disaster movies featuring all-star casts and spectacular *special effects. More recently, a successful cycle of British *romantic comedies, set wholly or partly in London (including Notting Hill (Roger Michell, 1999); Bridget Jones’s Diary (Sharon Maguire, 2001); Love, Actually (Richard Curtis, 2003)), and Bridget Jones: The Edge of Reason (Beeban Kidron,UK/France/Germany/Ireland/US, 2004) capitalized on the worldwide success of Four Weddings and a Funeral (Mike Newell, 1994).

In film studies, cycles are treated in the abstract as a feature of the evolution of film genres. Genres rise and fall in popularity: there are times when even the most enduring of film genres may be out of fashion for a while; but can eventually regenerate itself with a new cycle of films (see genre). A good deal of critical writing on cycles, both in general and in particular, looks at them in relation to commercial film industry imperatives, especially that of cashing in on successful formulae. Individual cycles are also studied in terms of their themes and styles, and their broader social and cultural contexts. For example, early studies of this sort focused on the 1930s Hollywood *gangster cycle of *crime films and linked them with social concerns of the period, the common view being these films expressed social discontent and anxiety during the Depression era. An earlier cycle of 1930s Hollywood films, the fallen woman film, has been the subject of historical research on regulation and *censorship in Hollywood, and specifically on the creation of the *Production Code. This cultural history approach also informs, for example, studies of a cross-national cycle of 1910s *social problem films about sociosexual concerns of the day such as eugenics, venereal disease, prostitution and trafficking (‘white slavery’), and birth control. A good deal of film-studies work on cycles raises, implicitly or explicitly, the question of the relationship between cinema and society: to what extent do films mirror social concerns of the day, and to what extent do they shape debate and discourse around such issues (see ideological criticism; realism; sociology and film)? Other debates centre on questions of classification: when does a series become a cycle; and when does a cycle become a subgenre (see also cinematic universe)? These questions are perhaps best answered through investigations of particular cases.

Further Reading: Klein, Amanda Ann American Film Cycles: Reframing Genres, Screening Social Problems, and Defining Subcultures (2012).

Read, Jacinda The New Avengers: Feminism, Femininity and the Rape-Revenge Cycle (2000).

Cyprus, film in From the late 1940s the British Colonial Film Unit produced *documentary films in Cyprus and trained a number of Cypriot filmmakers. Following independence in 1960, tensions between the Greek and Turkish communities on the island resulted in sporadic violence. During this period the Greek-financed Cyprus Broadcasting Corporation sponsored some film production for theatrical release, including nationalist films such as Kypron, ou m’Ethespisen/Cyprus, Where It was Ordained for Me (Ninos Fenwick Mikellidis, 1963). In 1974, Turkey annexed northern Cyprus, leading to the partition of the island. In southern Cyprus, film production was supported by the Greek government, which founded a committee in 1983 to encourage filmmakers to produce films that would generate a sympathetic view of the ‘Cypriot problem’ among an international audience. Films such as I kathodos ton 9/The Descent of the Nine (1984) and To ftero tis mygas/The Wing of the Fly (1995) directed by Christos Shiopachas, as well as O viasmos tis Afroditis/The Rape of Aphrodite (1985) and I sfagi tou kokora/The Slaughter of the Cock (1996) directed by Andreas Pantazis, self-consciously addressed questions of Cypriot national identity from this Greek perspective. Since 2009, Greek Cyprus has spent 1.5 million euros annually on film production as well as subsidizing a number of film festivals. With around two films released per year, a number have done well, including Fish n’ Chips (Elias Demetriou, 2011), To Poulis tis Kyprou/The Bird of Cyprus (Nicolas Koumides, 2014) which addresses the 2012 Greek financial crisis, and To mikro psari/Stratos (Yannis Economides, 2014), a Greece/Germany/Cyprus co-production. In contrast, northern Cyprus has relied on film imports from Turkey, and as a consequence a separate Turkish-Cypriot filmmaking tradition has not developed. See also greece, film in; turkey, film in.

Further Reading: Constantinides, Costas and Papadaki, Yiannis (eds.), Cypriot Cinemas: Memory, Conflict and Identity in the Margins of Europe (2015).

Socrates, Lisa Time and Space in Contemporary Greek-Cypriot Cinema (2015).

http://www.colonialfilm.org.uk/country/cyprus

• Information on films about Cyprus produced by the British Colonial Film Unit.

Czech New Wave (Czechoslovak New Wave) A *film movement associated with a group of filmmakers active during the political and cultural ‘thaw’ that took place across the Eastern bloc during the 1960s, and which manifested itself in Czechoslovakia in a period of political and cultural liberalization that culminated in the Prague Spring of 1968. Internationally successful, and considered the most significant film movement of postwar Central and Eastern European cinema, the Czech New Wave turned its back on the *Socialist Realism favoured in the centralized film industry of the country’s Soviet-dominated years.

The middle years of the decade saw the appearance of some sixty films marked by absurdism and black humour, and characteristically featuring young non-professional actors performing unscripted dialogue. Štefan Uher’s Slnko v sieti/Sun in the Net (1962) and Milos Forman’s feature debut Černý Petr/Black Peter (1963) are widely regarded as inaugurating this new wave. They were followed by Forman’s Lásky jedné plavovlásky/A Blonde in Love (1965) and Horí má panenko/The Fireman’s Ball (1967), both nominated for Oscars in the Best Foreign Language Film category; and Jiří Menzel’s Oscar-winning Ostre sledované vlaky/Closely Observed Trains (1966). Other key films of the Czech New Wave include Vera Chytilova’s freewheeling feminist farce Sedmikrásky/Daisies (1966); Obchod na korze/The Shop on Main Street (Ján Kadár and Elmar Klos, 1965), winner of the 1966 *Academy Award for Best Foreign Language Film; Intimní osvetlení/Intimate Lighting (Ivan Passer, 1965); and Valerie a týden divů/Valerie and Her Week of Wonders (Jaromil Jireš, 1970). Following the repression of the Prague Spring, many of the filmmakers fled into exile, with Milos Forman and Ivan Passer moving to the US to embark on successful careers in Hollywood. Shivendra Singh Dungarpur’s documentary CzechMate: In Search of Jiři Menzel (India, 2018) includes interviews with Forman, Passer, and Chytilova as well as with Menzel himself.

In film studies, the Czech New Wave is commonly looked at in terms of its production context and political background, through the work of individual directors, and as a distinctive element of the *national cinemas of *Eastern Europe. See also czech republic, film in the; new waves; slovakia, film in.

Further Reading: Frank, Alison Reframing Reality: The Aesthetics of the Surrealist Object in French and Czech Cinema (2013).

Hames, Peter The Czechoslovak New Wave (2005).

Hames, Peter ‘The Golden Sixties: The Czechoslovak New Wave Revisited’, Studies in Eastern European Cinema 4 (2), 215–30 (2013).

Owen, Jonathan L. Avant-Garde to New Wave: Czechoslovak Cinema, Surrealism and the Sixties (2011).

Czechoslovakia, film in See Czech Republic, film in the; Slovakia, film in.

Czech Republic, film in the The Lumière films were screened in Prague within a few months of their initial showing in Paris in 1895. In 1898, Czech filmmaker Jan Krizenecky produced a handful of short *actualities starring comic actor Josef Svab-Malostransky. The first purpose-built cinemas opened in Prague from 1907, and regular film production began from 1910, with an adaptation of the Bedřich Smetana opera Prodana nevesta/The Bartered Bride (Max Urban, 1913). Literary adaptations were also very popular with Czech audiences. The subsequent development of cinema in the Czech Republic is tied to, and congruent with, that of Czechoslovakia (see slovakia, film in), a nation formed in 1918 of which the Czech Republic formed a part until 1993. In spite of competition from neighbouring *Germany, some 40 features had been produced by the late 1930s, with the Barrandov studios in Prague among the most advanced in Europe. Output was largely commercial, with Martin Fric a prolific director, but this was leavened by the more artistic work of Gustav Machatý, whose Erotikon (1929) and its sequel of sorts, Extase/Ecstasy (1933), attracted critical acclaim and an international audience.

Unlike neighbouring *Poland and *Hungary, whose film industries were destroyed during World War II, Czechoslovakia benefited from German investment, with over a hundred films produced under occupation; and the establishment of the FAMU *film school in Prague in 1947 ensured a strong foundation for the subsequent nationalization of the industry. Communist rule from 1948 brought state investment and subsidy of the film industry, along with centralized control and *censorship. Soviet-style *Socialist Realism quickly became the preferred approach, sitting at times uncomfortably with ‘Czech lyricism’ (with its stress on high-quality cinematography) and a preference for adaptions of classical and contemporary literary works. It was during the period of Soviet domination that a widely acclaimed and distinctive tradition of *Eastern European animation became established in Czechoslovakia. Another trend worthy of note is a longstanding commitment to *children’s film, which made up as much as 15 per cent of output for much of the postwar period, with Věra Plívová-Śimková and Ota Koval key directors. Greater artistic freedom post-1956, following de-Stalinization across the Eastern Bloc, fostered a *new wave that remained influential throughout the 1960s (see czech new wave).

Highlights of the post-New Wave era include the animated films of Jan Švankmajer and the work of director Juraj Jakubisko, whose Tisícročná včela/A Thousand-year-old Bee (1983) is celebrated as a landmark film. The 1989 ‘Velvet Revolution’, the transition to democracy, and the break up of Czechoslovakia in 1993, brought an end to government subsidy and US imports quickly came to dominate. Empty studios and skilled film professionals are now more likely to find themselves accommodating US *runaway productions than working on Czech films, with the Barrandov studios (renovated at great expense in 2018) sometimes referred to as the ‘European Hollywood’. Nonetheless, in the twenty-first century, partly as a result of government tax rebates of 20 per cent, film production has stabilised at between forty and fifty films annually, with home-produced commercial fare such as Ženy v pokušení/Women in Temptation (Jirí Vejdelek, 2010) and Po strnisti bos/Barefoot (Jan Sverák, 2017) doing well at the box office. See eastern europe, film in.

Further Reading: Culik, Jan A Society in Distress: The Image of the Czech Republic in Contemporary Czech Feature Film (2012).

Hames, Peter Czech and Slovak Cinema: Theme and Tradition (2009).

Karl, Lars and Skopal, Pavel Cinema in Service of the State: Perspectives on Film Culture in the GDR and Czechoslavakia (2015).

Ostrowska, Dorota, Pitassio, Francesco, and Varga, Zsuzsanna (eds.), Popular Cinemas in East Central Europe: Film Cultures and Histories (2017).

https://nfa.cz/en/

• The web portal of the Czech National Film Archive.

d

dailies See rushes.

data visualization See algorithmic cinema; cinemetrics.

deal, the A term used commonly in the *film industry to describe an agreement made between a number of people that commits them to a particular filmmaking project. Although usually associated with *Hollywood (see package-unit system), the creative work of putting together a deal is a fact of life for filmmakers everywhere. It is usual for the producer to put together the deal, though film *stars, directors (see direction), and/or agents acting on behalf of these players can also take on the task. The deal usually consists of a package of elements needed to make a film: namely a *script (or the rights to a concept, *franchise, or other property such as an idea, outline, synopsis, treatment, short story, magazine article, film, or novel), a director, and, perhaps, a well-known performer. Deal-making may be as simple as two or three people in a meeting, or a complex process involving producers, production companies, writers, agents and agencies, financiers, managers, and lawyers. Once the different parties have agreed to collaborate, the deal has been made. A key stage in the making of a deal is the clearing of intellectual property rights and *copyright. The importance of the deal in shaping a film and determining its finished form is often used as an exemplar of the collaborative nature of film production and a challenge to the notion of the director as sole author (see authorship).

Once the deal has been made, the film project becomes a property that film financiers or studios might choose to bid on or which can be presented for funding to national film boards or other non-commercial funding agencies. Film studios are usually circumspect about this and rarely purchase projects outright, preferring to advance some money to allow further development and to ‘option’ the deal for a specified period of time. In this commercial model, the development process can be extremely long and frustrating for filmmakers, and is sometimes described as development hell (one estimate claims that 85 per cent of studio-purchased ‘spec’ scripts meet this fate). When options expire or studios are unsure of the commercial viability of a project, the deal may be placed in ‘turnaround’ where it can be ‘optioned’ by another interested party. Crucially, the elements of the deal cannot be changed at this stage. To take one example, E.T.: The Extra Terrestrial (Steven Spielberg, US, 1982) was optioned, developed, and dropped by Columbia Pictures and subsequently picked up by Universal, who made and released the film to great commercial and critical acclaim. Another example: British director Lynne Ramsey had developed Alice Sebold’s 2002 best-selling novel The Lovely Bones for production, but lost the project when Dreamworks bought the rights to the book and handed the project to a more ‘bankable’ director, Peter Jackson. If a deal is successfully developed—with financial backers assured that *distribution and *exhibition will be possible—the project will be given the green light and will proceed to *pre-production and *production.

Further Reading: Cones, John W. The Feature Film Distribution Deal: A Critical Analysis of the Single Most Important Film Industry Agreement (1997).

Viljoen, Dorothy Art of the Deal: The Essential Guide to Business Affairs for Television and Film Producers (1997).

deconstruction See poststructuralism.

dedramatization See countercinema; distanciation.

deep focus The use of lenses, *exposure, and *lighting to maximize depth of field, producing images in which objects in the scene are sharp and in focus in every plane, from foreground to background of the shot. This is in contrast to narrow focus, shallow focus, or differential focus, where only one aspect of the scene—either foreground, or middle ground, or background—is sharp. The technology for producing lenses and the slowness of *film stock meant that from the 1920s to the early 1940s the studio convention for filming drama was narrow focus, concentrating on keeping the main characters in the shot sharp in the image. The introduction of faster film stocks, lenses with higher quality optics, and more powerful lighting allowed for scenes to be lit so that the lens could be ‘stopped down’ to a higher f-stop and smaller aperture (see lens), resulting in a large increase in depth of field. Deep focus cinematography is a style characterized by the use of maximum depth of field.

The French critic André Bazin greatly admired deep focus cinematography, especially when combined with the *long take, on the grounds that it brings the temporal continuity and ambiguity of reality to the cinema screen. The examples he cites include works associated with Italian *Neorealism; certain films directed by Jean Renoir, especially La règle du jeu/Rules of the Game (France, 1939); and some 1940s Hollywood films, including The Magnificent Ambersons (Orson Welles, 1942), The Best Years of Our Lives (William Wyler, 1946), and above all Citizen Kane (Orson Welles, 1941). In film studies, deep focus cinematography is treated as a component of *film form, and is widely referenced in *textual analysis, histories of *film style, studies of *authorship and style, and debates on *realism and cinema. See also cinematography; focus.

Further Reading: Bazin, André ‘The Evolution of the Language of Cinema’, What Is Cinema? 23–40 (1971).

defamiliarization See distanciation; russian Formalism.

Denmark, film in Films were first screened in Denmark at an exhibition of the Lumière Cinématographe in Copenhagen on 7 June 1896. Local filmmaking began two years later, and 1904 saw the opening of the country’s first permanent cinema. In 1906 Nordisk Films Kompagni was founded (it is still in existence, claiming to be the world’s longest established continuously active film production company). In the years between 1909 and 1914, Denmark was *Europe’s most successful film centre: indeed by 1910 the output of Nordisk alone was over a hundred films a year. The career of Asta Nielsen, superstar of European *early cinema, was launched in her native Denmark with the controversial erotic *melodrama Afgrunden/The Abyss (1910), co-directed by Hjalmar Davidsen and Nielsen’s husband, Urban Gad. Nielsen’s role as a seductress in Afgrunden is indicative of two distinctive types of early Danish cinema: the sensational subject and the ‘vamp’ film (see stereotype). Prominent early directors include Viggo Larsen, Holger Madsen and, perhaps most famously, Carl Theodor Dreyer (Vampyr, 1932), who later also worked in *Sweden and *France. Following the success of Denmark’s first sound feature film, Præsten i Vejlby/The Clergyman of Vejlby (George Schnéevoight, 1931), around nine features were made annually for the remainder of the 1930s.

Under the Nazi occupation during World War II, film imports were restricted or severely curtailed; circumstances which proved favourable for domestic production. During the occupation more than ninety films were made in Denmark, most of them light comedies or farces, alongside a few examples of the problem drama—for example Afsporet/Astray (Bodil Ipsen and Lau Lauritzen, 1942). The immediate postwar years saw the production of a cycle of films about the occupation, including De røde Enge/The Red Fields (Lau Lauritzen and Bodil Ipsen, 1945), and a turn towards social realism with a number of fiction films that incorporated *documentary footage (for example Mens porten var lukket/While the Front Door Was Closed (Asbjørn Andersen, 1948)), as well as a handful of *social problem films about the war years that prompted debates around *censorship. In the 1950s a system of state subsidy for domestic productions, aimed particularly at promoting quality films (including Dreyer’s 1955 Ordet/The Word), was established. Domestic production continued to be dominated by popular ‘folk comedies’, however: with cinema attendances reaching a peak this was a successful period for the Danish film industry.

The 1960s saw a new wave of films by young directors, heralded by Palle Kjærulff-Schmidt’s Weekend (1962), and further attempts to revitalize a *national cinema with the establishment in 1965 of the Danish Government Film Foundation and the launch of a national *film school in the following year. The ensuing increase in domestic production was aided by the abolition of adult censorship (and a consequent surge in sex comedies and *pornography) in 1969, and by the formation of the Danish Film Institute in 1972. The Institute offered a new model for public funding of cinema, presenting opportunities to a fresh generation of directors, among them Bille August, who made his debut in 1978 with Honningmåne/Moon of Honey. August’s Pelle Erobreren/Pelle the Conqueror (1988) and the Oscar-winning Babette’s Feast/Babettes gæstebud (Gabriel Axel, 1987) drew international attention to Danish cinema, which came to worldwide prominence again in the mid 1990s with the launch of the *Dogme Manifesto and the release of the Dogme films Festen/Celebration (Thomas Vinterberg, Denmark/Sweden, 1998) and Idioterne/The Idiots (Lars von Trier, Denmark/France/Italy/Netherlands/Germany, 1998). Since 2000 there has been a further increase in state support for domestic filmmaking, and a steady rise in annual feature production alongside an active strategy of globalization. Denmark also boasts an unusually high number of prominent and prolific female directors: Susanne Bier’s numerous award-winning films, for example, include Hævnen/In a Better World (Denmark/Sweden, 2010); and Lone Scherfig’s highly successful Italian for Beginners (Denmark/Sweden, 2000) paved the way for a number of English-language films, including Their Finest (UK/Sweden, 2016). In film studies, Danish cinema is considered in the context of its prominent directors (see authorship), in its distinctiveness as a *national cinema, as a component of cinema in *Scandinavia, and most recently as one of a number of *small nation cinemas.

Further Reading: Hjort, Mette Small Nation, Global Cinema: The New Danish Cinema (2005).

Hjort, Mette, Jørholt, Eva, and Redvall, Eva Novrup (eds.), The Danish Directors 2: Dialogues on the New Danish Fiction Cinema (2010).

Molloy, Missy, Nielson, Mimi, and Shriver-Rice, Meryl (eds.), Refocus: The Films of Susanne Bier (2018).

Shriver-Rice, Meryl Inclusion in New Danish Cinema: Sexuality and Transnational Belonging (2015).

https://www.dfi.dk/en

• The Danish Film Institute website (including film database, including section on Danish film history and articles).

denotation/connotation The two orders of signification in *semiotics: denotation is the first order of a sign’s meaning, its outward, informational, literal meaning (the colour red, for example); connotation is the second order of meaning—the implicit, symbolic, associative, or evaluative meanings that may attach to a sign (red as connoting danger, say, or left-wing politics). According to Roland Barthes, at this second level, which is essentially conventional or sociocultural, signs can operate as ideology or—where second-order meanings are constructed as universal concepts—as myth. In a discussion of stills from Eisenstein’s Ivan the Terrible (USSR, 1944), Barthes suggested that connotation and denotation together do not always exhaust the meanings of a sign, and that a third, ‘obtuse’, meaning may also be present. This insight came to fruition in Barthes’s later work on photography, with his notion of the ‘punctum’. Although more widely used in *cultural studies than in film studies, the terms do provide a template for interpreting films at the levels of both literal and conventional meanings. Christian Metz’s semiotics of cinema confined itself largely to the denotative level; but attention to connotation in individual films and across groups of films can usefully inform inquiry into *representation and stereotyping in cinema (see realism; stereotype) as well as explorations of underlying or subtextual meanings (see ideological criticism; structuralism). For example, the denoted ‘mother’ in a *melodrama like Stella Dallas (King Vidor, US, 1937) also carries connotations of female self-abnegation which, if observable across a number of films or a genre, arguably coalesce into a mythical construct of ‘woman’ or womanhood as a fixed or unchanging essence. While semiotics as an overarching theory has fallen into disuse in film studies, its basic ideas around meaning production and different levels of meaning, including denotation and connotation, continue, often implicitly, to underpin various theoretical debates and approaches to *textual analysis.

Further Reading: Barthes, Roland ‘The Third Meaning: Research Notes on Some Eisenstein Stills’, Image-Music-Text 52–68 (1977).

Metz, Christian Film Language: A Semiotics of the Cinema, trans. Michael Taylor (1991).

Stam, Robert, Burgoyne, Robert, and Flitterman-Lewis, Sandy New Vocabularies in Film Semiotics: Structuralism, Post-Structuralism and Beyond (1992).

depth of field See deep focus; focus.

desire In everyday usage, the identification of a want, the fulfilment of which it is believed will bring happiness. The term implies lack or absence, and often also a romantic or erotic connotation. In film studies, the term ‘desire’ has a number of meanings and is brought into play in several areas of inquiry. Firstly, in its everyday sense it can reference themes of films and genres whose stories centre on characters’ longings and quests for love and attachment—*romance and *melodrama, say. Secondly, it can indicate a state of mind imputed to a character and/or generated in the spectator through *identification with a character. Relatedly, desire can be seen as intrinsic to the relationship between film text and spectator: for example, it is held to be a central feature of the *classic realist text, with its generation, and satisfaction, of a desire for narrative closure.

In *psychoanalytic film theory, the spectator’s subjectivity is regarded as inherently desiring: desire is built into the *cinematic apparatus; and *voyeurism is a perfect engine of desire because it is so clearly shaped by lack. Predicated upon inaccessibility and distance between viewer and viewed, voyeurism works precisely because it keeps desire alive (see subject-position theory). In some areas of *feminist film theory, desire is seen as inherent in the classical Hollywood narrative: hence the feminist critique of the drive towards resolution in the ‘happy ending’. There is a feminist argument, too, that visual *pleasure in narrative cinema is a lure that can trap the spectator into overinvolvement and overidentification: this is what is meant by ‘the desire to desire’—the idea that cinema can ensnare the spectator in identification with desire itself.

In other areas of film study, desire references nostalgia for, or a wish to regain, a shared sense of community, as in the *Heimat film, for example. Genre critics have long observed that many *musicals play to such a desire; an idea revisited in recent studies of *Bollywood cinema. Desire in this sociocultural sense is invoked also in current thinking on diasporic reception of films from migrants’ home countries, and on how this might be informed by nostalgia, by desire for community, and by quests for self-representation. See also classical hollywood cinema; diasporic cinema; fantasy; postcolonialism.

Further Reading: Belsey, Catherine Desire: Love Stories in Western Culture (1994).

Doane, Mary Ann The Desire to Desire: The Woman’s Film of the 1940s (1987).

Mishra, Vijay Bollywood Cinema: Temples of Desire (2002).

Thomson, David Sleeping with Strangers: How the Movies Shaped Desire (2019).

detective film See crime film.

dialectical montage See soviet avant garde.

diasporic cinema (intercultural cinema) 1. Films made by postcolonial, exiled, or migrant individuals living in the West, and by their descendants. 2. The diasporic, migrant, or postcolonial experience as portrayed in cinema. Diasporic cinemas are well-established in a number of Western countries, including France (see beur cinema), *Germany, Britain (see black british cinema; india, film in), and *Canada. Among the best-known exponents of this form of filmmaking are Atom Egoyan (Armenia/Egypt/Canada), whose films include Ararat (2002); Fatih Akin (Turkey/Germany), director of Gegen die Wand/Head-on (2004) and Aus dem Nichts/In the Fade (2017); Euzhan Palcy (Martinique/France), who directed Rue cases-nègres/Sugarcane Alley (1983); and Raúl Ruiz (Chile/France), who made Dialogos de exiliados/Dialogue of Exiles (1974). A set of shared themes has been discerned across different diasporic cinemas: these include journeys and border crossings, real or imagined; issues around identity and family and intergenerational connections and conflicts; and reflections on slavery. Questions of memory appear to recur at the levels of both theme and cinematic form; while the writing and reading of letters passing between home and host country; the commingling of languages; and an emphasis on speech, voice, and performance often figure, especially in *avant-garde and experimental diasporic films such as Measures of Distance (Mona Hatoum, UK/Canada, 1988); and The Passion of Remembrance (Maureen Blackwood and Isaac Julien, UK, 1986).

Diasporic cinemas constitute an area of growing interest in film studies, where they are commonly looked at in the context of the relevant *national cinemas, of *World cinema, and/or under the rubric of *postcolonialism. It has also been argued, in debates on the nature of film *spectatorship and cinematic experience, that diasporic cinema has a particular capacity to address the viewer via a *haptic visuality that conveys the inner, visceral experience of exile, displacement, and cultural memory. See also caribbean, film in the; chicano cinema; chile, film in; memory studies and film; transnational cinema; yiddish cinema.

Further Reading: Berghahn, Daniela Far-Flung Families in Film: The Diasporic Family in Contemporary European Cinema (2013).

Marks, Laura U. The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses (2000).

Petty, Sheila J. Contact Zones: Memory, Origin, and Discourses in Black Diasporic Cinema (2008).

Prime, Rebecca (ed.), Cinematic Homecomings: Exile and Return in Transnational Cinema (2015).

http://www.migrantcinema.net/

• Website of the Migrant and Diasporic Cinema in Contemporary Europe research project.

diegesis (adj diegetic) A term used in narratology (the study of narratives and narration) to designate the narrated events in a story as against the telling of the story. The diegetic (or intradiegetic) level of a narrative is that of the main story world and the events that exist within it, while the extradiegetic or nondiegetic level stands outside these. In narrative cinema, the diegesis is a film’s entire fictional world. Diegetic space has a particular set of meanings (and potential complexities) in relation to narration in cinema as opposed to, say, the novel; and in a narrative film, the diegetic world can include not only what is visible on the screen, but also offscreen elements that are presumed to exist in the world that the film depicts—as long as these are part of the main story (see film form; filmic space; medium specificity; narrative/narration; offscreen space; plot/story). The term diegetic sound is in common use in the description and analysis of films, referencing any voice, *music, or *sound effect presented as having its source within the film’s fictional world. This is in contradistinction from nondiegetic or extradiegetic sound—sound (such as background music (underscoring) or *voice over) that is represented as coming from a source outside the story world. Both diegetic and nondiegetic music, for example, will very often be present in a single film, and in some films there may be a deliberate blurring of, or play between, the two. Less commonly, nondiegetic images can serve as commentary or metaphor, as in the case of shots of animal slaughter intercut with a massacre of striking workers in Eisenstein’s Stachka/Strike (USSR, 1924). An essential critical term in film studies, the word diegesis and its variants are frequently misspelled.

digital cinema

1. The use of computer technology during film production, distribution, and exhibition. 2. The ways in which the widespread introduction of digital technology in the film industry and society at large have shaped filmmaking and film culture Unlike analogue technologies such as photography or videotape, digital technology translates all input into binary structures of 0s and 1s; a computer can then be used to store, transfer, or manipulate this digital information. Digital technology has had a profound effect on the cinema in the following ways: the internet has facilitated film financing via *crowdfunding platforms; *digital video, digital sound (see sound design), and *digital editing are now the norm for film *production; the widespread use of *CGI compositing (see matte shot; motion capture), computer *animation (see anime; machinima), and the integration of technologies such as *3-D film and *virtual reality have dramatically altered film form; and the greater control over workflow enabled by digital editing has led to *intensified continuity becoming more common. A wide variety of filmmakers, including those working in *avant-garde film, *documentary film, and *amateur film, as well as those undertaking *practice as research, have taken advantage of the affordability and ease of use of digital equipment. Conversely, a number of filmmakers have wilfully refused the digital, insisting on shooting on 35 mm film stock, for example, or embracing older techniques such as hand processing or *stop motion animation. It is increasingly common for digital video to be used for *distribution and *exhibition, with many cinemas now equipped with digital projectors, and with *streaming services such as Netflix working solely with digital formats (see also youtube).

In film studies, scholars have described how digital cinema shifts filmmaking conventions, transforms film viewing and consumption, and blurs the boundaries between film and other media. This work has required new descriptive terminology, such as intermediality (the point of intersection between different media), hypertext (a non-linear link that allows movement, and interaction, between one text and another), remediation (new media borrow and rework previous forms rather than replace them), and media convergence (the coming together of a range of viewing and communications devices, including cinema, *television, *computer games, mobile phones, and personal computers) (see also intertextuality). This convergence allows films to be screened across a range of different devices and contexts: viewers are no longer obliged to choose between watching a film in a cinema or at home on television. As a periodizing concept, the digital is said to mark not only technological change but also a shift in consciousness and subjectivity, and this has also been a key line of inquiry in recent *film theory (see post-cinema). Another debate has centred on how digital technology shifts cinema away from *live action: here it is noted that the digital image no longer functions as a photochemical *index of a *profilmic event, and that *realism is no longer cinema’s central mode: indeed, one provocative claim has it that film can no longer be clearly distinguished from *animation; a counter-tendency sees digital cinema creating images of high resolution and with high frame rates in pursuit of state of the art photorealism (see frames per second; high definition). Work on digital cinema is often comparative in approach, examining film in relation to other digital media forms such as computer games, the internet, and *virtual reality, with *medium specificity a key issue; historical comparisons are also made, with *YouTube, for example, and digital cinema is considered in relation to *early cinema and the *cinema of attractions (see film archaeology). Digital technology has also facilitated quantitative approaches, through the availability of big data (see algorithmic cinema), forensic forms of film analysis, such as *cinemetrics, and the development of new forms of film criticism (see videographic film studies).

Further Reading: Keane, Stephen Cinetech: Film, Convergence, and New Media (2007).

Prince, Stephen Digital Cinema (2019).

Rombes, Nicholas Cinema in the Digital Age (2017).

digital editing (non-linear editing) The joining together of *digital video using computer technology (see also digital cinema; editing). Digital editing has been the industry standard since the 1990s and the best-known software package is called Avid; other commonly used packages include Final Cut and Premiere, which are popular with independent and amateur filmmakers and film students. It is increasingly common for films to be shot using *digital video, including commercial feature films.

To edit a shot, the required digital video footage is selected from the hard drive and placed on the timeline of the editing software. As with later iterations of video editing (see video), digital editing is a nonlinear process: the editor can access any frame in a digitized film clip without having to play the clip in its entirety. Editing consists of trimming (lengthening or shortening) each shot and arranging shots sequentially. As with conventional editing, shots can be joined using straight cuts or a range of visual transitions such as wipes, fades, and pushes: these are added during the edit, and an *optical printer is no longer required. The editing software also allows for sound mixing and *dubbing (see sound design). Traditional film editing meant cutting, taping, then recutting and retaping, until the cutting copy was badly scratched and damaged: digitized material is not subject to this physical deterioration.

In terms of managing film footage, and in terms of editing and reediting, a non-linear system is very fast. One of the consequences of this is that editing may well begin during *production, with the editor working with *rushes, to assemble rough edits of scenes as the film shoot is still in progress. However, even though digital editing is faster as a working method, the process offers so many possibilities for change that the editing period for feature films is often more extensive than previously. The cutting rate has increased (see intensified continuity) and *special effects are now also often part of *post-production, requiring careful integration at the editing stage (see cgi; freeze frame; motion capture). Digital editing packages also allow for *colour correction and manipulation: indeed, this is one of the most significant changes brought about by the move to digital editing systems in recent years.

Some filmmakers, such as Quentin Tarantino and Christopher Nolan, still choose to shoot on *film stock. However, editing is still done digitally. In these cases, the first stage of the digital editing workflow is digitization of the film footage using a Telecine/film scanning machine. This produces a digital intermediate that is then stored on the hard drive of a computer or on an edit server. Once a *final cut has been produced, the digital intermediate is matched back to the original camera footage and the negative is cut and printed. Since 2000, it has become common to use the digital intermediate to print directly to 35 mm film, leaving the camera footage untouched: this process was used in the production of Duplicity (Tony Gilroy, US/Germany, 2009).

Further Reading: Freeman, Michael and Luck, Steve Digital Editing (2012).

Goodman, Robert M. and McGrath, Patrick Editing Digital Video (2002).

digital film studies See videographic film studies.

digital rights management (DRM) See copyright.

digital versatile disc See dvd.

digital video (digital cinematography, digital film) A non-analogue system, relying on the conversion of visual information into 1s and 0s, used for recording and reproducing moving visual images. In the late 1990s, Sony introduced the HDCAM format, a *high-definition digital camcorder that converted images into digital information stored on videotape. This format was adopted widely in the television industry, but early iterations of digital video were deemed to be of too low a quality to replace *film stock on commercial productions. However, improvements to the image sensor and the ability to produce higher-resolution images has resulted in digital video becoming the dominant format for filmmakers worldwide, including for large-budget *Hollywood films. The reasons for this are relatively obvious: digital video offers significant cost savings in comparison with 35 mm film because footage can be viewed immediately (see rushes) without the need for chemical processing, *editing workflow is made more efficient, and the high-resolution image facilitates detailed *special-effects work (see cgi); another key benefit is that it enables perfect reproducibility and migration across different hardware: images shot in a film camera can be edited on a computer and projected in a cinema without any loss of quality.

The French film, Vidocq (Pitof, 2001), was one of the earliest feature films to be wholly shot on digital video, but the technology was brought into the commercial mainstream as a result of its use by George Lucas for Star Wars Episode II: Attack of the Clones (US, 2002). On commercial shoots, it is common for digital video to be recorded direct to a hard drive or server (rather than to a tape housed in the camera) and this has given filmmakers the opportunity to work with *long takes without the previous restrictions caused by the amount of film stock held within a cassette. Timecode (Mike Figgis, US, 2000), for example, is shot on digital video and consists of four simultaneous long takes projected on a screen divided into four quadrants; similarly, Russki Kovcheg/Russian Ark (Alexander Sokurov, Russia, 2002) consists of a single 99-minute Steadicam shot (see camera movement; long take). The convenience of digital video for *avant-garde film, *independent film, *documentary, and *practice as research can hardly be overstated. The documentary Iraq in Fragments (James Longley, US, 2006), for example, was shot on digital video. The film’s director was able to record more than 300 hours of footage (something that would not have been affordable with 16 mm film) and use his laptop computer to work on the film’s intricate sound design and editing as the film shoot unfolded. Digital video is also the format of choice for filmmakers producing low-budget video films under tight time constraints in *Nigeria (see nollywood). Initially the look of digital video was distinct from that produced by film, as for example in Public Enemies (Michael Mann, US, 2009). However, by the early 2010s, for most viewers the distinction was no longer meaningful, with digital video able to emulate the full range and versatility of film. That said, some high-profile filmmakers such as Christopher Nolan and Quentin Tarantino remain committed to using 35 mm film stock.

In film studies, work on the film industry has tracked the way in which the adoption of digital video for commercial film production has enabled streamlining: films are now shot on digital video, edited using *digital editing software and, with the increasingly widespread adoption of digital projection in the *exhibition sector in the mid to late 2000s, distributed and screened using digital technology (see digital cinema; production studies). The shift to digital video also has consequences for debates about *medium specificity. Film stock and videotape are analogue media, but digital video relies on a process that converts light and colour information into digital information, thus breaking the photochemical bond between the *profilmic event and the film image, a development that has been discussed also in relation to questions of *realism (see index; post-cinema). See also camera; split screen.

Further Reading: Allen, Michael, ‘Digital Video’, in Pam Cook (ed.), The Cinema Book, 159–61 (2007).

direct cinema A practice of non-interventionist observational (‘fly-on-the-wall’) *documentary filmmaking involving minimal intervention on the part of the filmmaker, who follows, observes, and captures—rather than provokes—events, aiming to be present to record moments of drama or crisis. This witnessing makes possible a ‘crisis structure’ in the resulting film, a dramatic or narrative shape that is regarded as the hallmark of the genre, which emerged in the US in the early 1960s alongside the ready availability of lightweight sound and moving‐image recording equipment. The Time-Life sponsored Primary (Drew Associates, 1960), which followed presidential candidates John F. Kennedy and Hubert Humphrey throughout the Wisconsin Democratic Party primary, is usually credited as the first direct cinema film. Its makers, including journalist and executive producer Robert Drew, cinematographer Richard Leacock, who had worked on Robert Flaherty’s Louisiana Story (US, 1948), Albert Maysles, and D.A. Pennebaker, all subsequently became pre-eminent direct cinema practitioners. Pennebaker’s later films include the ‘rockumentary’ Monterey Pop (1968), while Albert Maysles, along with Charlotte Zwerin and his brother David, made the controversial Gimme Shelter (1970). Frederick Wiseman has been shooting documentaries in direct cinema style since the 1960s: his many films focusing on public institutions include Law and Order (1969), High School (1969), Public Housing (1997), Domestic Violence (2001), La danse (2009), National Gallery (2014), and Ex Libris: the New York Public Library (2017).

The ‘fly-on-the-wall’ documentary remains a staple of *television broadcasting. In Britain, for example, Roger Graef has been working in this manner since the 1970s, specializing in documenting the inner workings of institutions as, for example, in Police (BBC, 1980–2) and Inside the American Embassy (Channel 4, 2018). New and hybrid ‘post-documentary’ forms, such as the 1990s-invented ‘factual entertainment’ or faction and television genres such as docusoap and reality TV, rely on viewers’ familiarity with observational documentary forms and conventions. For example, the distinctive direct cinema approach of Frederick Wiseman is a clear influence on both the subject matter and the ‘look’ of the US television drama series, The Wire (HBO, 2002–8).

Direct cinema is to be distinguished from *cinéma vérité. Although the terms are widely used interchangeably by scholars and critics, strictly speaking they reference divergent philosophies of documentary filmmaking, and these in turn reflect distinct national styles—that might be characterized as the ‘American School’ as against the ‘French School’. While cinéma vérité’s aim is to induce self-revelation on the part of the film’s subjects, that of direct cinema is to unobtrusively observe and allow life to reveal itself. Not surprisingly, direct cinema provokes considerable debate about truth, objectivity, and ethics in relation to filmmaking. Within film studies, students of documentary continue to trace direct cinema’s history and its continuing influence across contemporary filmmaking practices, both fictional and nonfictional. See also usa, film in the.

Further Reading: Ellis, Jack C. and McLane, Betsy A. A New History of Documentary Film (2005).

Mamber, Stephen Cinema Verite in America: Studies in Uncontrolled Documentary (1974).

Vogels, Jonathan B. The Direct Cinema of David and Albert Maysles (2005).

direction 1. The task of steering a film through its various stages of pre-production, production, and post-production. 2. The specific work of supervising and controlling actors and other personnel during the *pre-production and *production of a film. The work of direction usually begins in pre-production, with the director undertaking a number of key tasks, including liaising with the producer to ensure that what is being planned can be achieved within the available budget. From there, the director will work on the *script, the *production design, and *cinematography in order to prepare the film for shooting. Script preparation may involve the director working collaboratively with a writer, or the direction may be planned from a completed script with little or no revision or rewriting. The creative elements of script preparation are: clarification of story, planning for the visual style and design of the film, and planning for *lighting, *blocking, and cinematography. On larger-scale productions, a first assistant director liaises with the director and takes charge of the day-to-day planning and organizing of the film *crew. Additionally, a line manager/production manager will deal with other practical matters necessary for production such as travel, catering, and accommodation. On the film set, direction consists of two main tasks. The first is to support the actors in terms of *performance (see acting). Here the script preparation (conveying the director’s preferred characterization for each role) will underpin an actor’s approach to the role they are asked to play (see beats). When the camera runs the director’s task is to assess the success of the acting, calling for further takes if necessary. The second task on set is to film the action and dialogue of the script in a way that’s appropriate to the creative design of the film as a whole; for instance, if using the rules of *continuity and blocking, the director ensures that material is shot in a way that allows for successful *editing in *post-production. In order to maintain budgetary control, direction must work to an agreed pace: this is usually indicated by the numbers of script pages to be filmed per day or the number of setups allowed for each day’s shooting. During the studio era very few directors were involved in the post-production editing of a film, as their role was completed when the film was shot (see studio system). In contemporary filmmaking this has changed and the director may also oversee the editing of a film, sometimes having decisive control over the *final cut of the picture (see also director’s cut). Direction may even extend to the application of *special effects, the *dubbing of the film, and the preparation of musical *score and soundtrack (see sound; sound design). The directing role is mainly conceived in relation to commercial feature film production, but its principles are also applicable to a broad range of filmmaking practice, including *documentary, *avant-garde, and experimental film, as well as *practice as research.

From an industry perspective, a good director should be able to direct well and at the pace required by the production schedule, finishing a project on time and within budget. Good direction will create a film that prompts the desired emotional and/or intellectual involvement from the audience. That said, what constitutes successful direction is much debated. While direction plays a decisive role in the filmmaking process, the authority of the role is often overstated, both in popular culture (because films are promoted through named directors), and also within film studies where directors are often treated as isolated auteurs. Indeed, debates about *authorship have been central to the development of film studies as a discipline, and direction has been mainly addressed from within this disciplinary predilection. It is perhaps more accurate to understand direction as guiding and controlling creative and stylistic elements of the filmmaking process within an environment of skilled and talented collaborators. Citizen Kane (Orson Welles, US, 1941) is often identified as ‘Orson Welles’s Citizen Kane’, but Welles as the director of the film shares credit with Gregg Toland, the cinematographer, acknowledging a collaborative relationship. Successful directors often enjoy enduring collaborative relationships with particular producers, writers, cinematographers, editors, and actors (see production studies).

Further Reading: Beach, Christopher A Hidden History of Film Style: Cinematographers, Directors, and the Collaborative Process (2015).

Rabiger, Michael Directing the Documentary (2014).

Weston, Judith Directing Actors: Creating Memorable Performances for Film and Television (1996).

director See direction.

director’s cut (redux version) 1. A rough edit of a film created by the director (or by the editor following the director’s instructions). 2. A term used from the 1980s to market the re-release of a film (usually on home *video or *dvd) that has been re-edited to be as close to the director’s rough, or original, cut as possible. While most contracts will reserve the right for a director to make their own cut, it is rare that this rough cut will be the version released. On most film productions it is usually the starting point for further *editing and *post-production work, often in collaboration with the producer, distributor, and other studio executives, and usually according to a commercial imperative. Occasionally directors are able to negotiate *final cut, which means that their version of the film is guaranteed to be the released version. Orson Welles, for example, famously negotiated the right to final cut on Citizen Kane (US, 1941), though his next film, The Magnificent Ambersons (US, 1942) was heavily edited, against his explicit wishes, by the studio. A redux, or restored, version can be made with or without the explicit involvement of the original director, leading to authorized and unauthorized director’s cuts, the latter often posthumous. For example, Sam Peckinpah, while directing the *western Pat Garrett and Billy the Kid (US, 1973), produced a rough cut that was 122 minutes in length. After disputes with the studio, the film was re-edited down to 105 minutes for theatrical release. In 1988 a director’s cut of the film—115 minutes in length—was reconstructed for release on home *video and *LaserDisc without Peckinpah’s involvement and working from notes retained by one of the film’s original editors. In 2005 a dvd containing this director’s cut and a new version—a hybrid of theatrical release and the 1988 director’s cut—was released with the claim that it was closer to Peckinpah’s original rough cut. Similarly, the Ridley Scott film Blade Runner exists in a number of different versions, including the theatrical release (1982), a director’s cut (1992) and a ‘final cut’ (2007); and a similar process can be traced for films such as Apocalypse Now (Francis Ford Coppola, US, 1979) and Heaven’s Gate (Michael Cimino, US, 1980). It is common for a director’s cut to have scenes added and to be longer than the released versions: the director’s cut of Kingdom of Heaven (Ridley Scott, US, 2005), for example, is around forty-five minutes longer than the released version. Films also often exist in extended cuts, which simply include material not in the theatrical release, though this may have little to do with the director’s authorial vision. As well as re-editing, director’s cuts may be subject to digital *special effects work, as seen in the special editions of E.T.: The Extra Terrestrial (Steven Spielberg, theatrical release, 1982; 20th Anniversary edition, 2002).

The existence of multiple versions of films—and their malleability as a result of digital processing—has arguably made the *film text a less discrete object than hitherto, and this has consequences for film analysis: the study of one film may now require examination of several different versions. Though largely a marketing ploy, the idea of a director’s cut works with a strongly held assumption that the director is the key creative force behind any film production and that their version of any given film will carry authority and authenticity (see authorship; direction).

Further Reading: Rosenbaum, Jonathan, ‘Potential Perils of the Director’s Cut’, Goodbye Cinema, Hello Cinephilia: Film Culture in Transition, 12–25 (2010).

disability (ability) A physical or mental condition that limits a person’s movements, senses, or activities. A disability is not wholly determinate of a person’s identity, hence the use of the term ‘people with disabilities’ (PWDs) in place of disabled (see also intersectionality). As part of a disability rights activism, a number of filmographies charting the representation of physical disability in US film were produced during the late 1970s and 1980s, and these were instrumental in identifying how the representation of PWDs in films conforms to wider, often prejudicial or patronizing, *stereotypes, including showing PWDs as pitiable/evil, courageous/inspirational, and/or wise/humorous: a common trope is to have a person’s disability as a wholly defining characteristic.

Influenced by the wider field of disability studies, film studies scholars turned their attention more fully to disability in the 1990s, informed by the discipline’s wider interest in *identity. Now including mental disability, the predominant focus of this work was how disability as a social construct appeared in films in a range of different ways according to historical and cultural context. For example, the Depression-era film Freaks (Todd Browning, US, 1932) is a complex and contradictory text which elicits audience sympathy for its disabled characters (some played by disabled actors), but also objectifies and stereotypes them via an exploitative revenge plot. Work on disabled Vietnam veterans in US films such as Cutter’s Way (Ivan Passer, 1981), Coming Home (Hal Ashby, 1978), and Born on the Fourth of July (Oliver Stone, 1989) focuses on complex, rounded characters coming to terms with their disabilities while also purposely pursuing other goals. This approach also considers disability in relation to specific genres such as the *melodrama, *horror film (especially *body horror), *comedy, and *documentary. As the field has developed the analysis of *representation has become more detailed in describing how *mise-en-scene, *framing, the use of certain *camera angles, and so on often work to objectify, restrict, and isolate PWDs on screen. It is recognized that disability constitutes a challenge for actors who are often celebrated for their clever performances, such as Daniel Day Lewis’s portrayal in My Left Foot (Jim Sheridan, Ireland/UK, 1989) of artist and writer Christy Brown, who was born with cerebral palsy. However, choosing able-bodied actors to play disabled characters when actors with those specific disabilities are available has been raised as an ethical question.

A growing field of scholarship now covers reflexive and nuanced filmmaking that seeks to use the full resources of the cinema to reveal a fuller sense of the experience of a range of disabilities, including paralysis (Mar adentro/The Sea Inside (Alejandro Amenábar, Spain, 2004), The Diving Bell and the Butterfly (Julian Schnabel, France/US, 2007)), blindness (Blue (Derek Jarman, UK, 1993), Blindness (Fernando Meirelles, Canada/Japan/Brazil, 2008)), deafness (Plemya/The Tribe (Myroslav Slaboshpytskiy, 2014)), and brain injury (The Possibilities are Endless (Edward Lovelace and James Hall, UK, 2014)). Additionally, the depiction of PWDs is now common in mainstream films such as the X-Men series (2000–20) and Avatar (2009), where care is taken to avoid stereotyping. Initially, film studies scholarship focused on Anglophone and Western cinema, but work on disability now exists on films from *China, *India, *Japan, *South Korea, and others. A recent interest in *reception studies has been how film viewing by neurodiverse people (those with conditions such as dyspraxia, dyslexia, and autism) might challenge conventional or normative models of spectatorship (see also cognitivism; identification). Civil rights legislation introduced in the 1990s in the US and Western Europe has raised awareness of, and given some protection to, PWDs in the *film industry and improved access to cinema spaces, where the provision of subtitled, audio described, and autism-friendly screenings are now more common.

Further Reading: Fraser, Benjamin (ed.), Cultures of Representation: Disability in World Cinema Contexts (2016).

Longmore, Paul K. Why I Burned My Book and Other Essays on Disability (2003).

Norden, Martin F. The Cinema of Isolation: A History of Physical Disability in the Movies (1994).

Smit, Christopher R. and Enns, Anthony (eds.), Screening Disability: Essays on Cinema and Disability (2001).

disaster film A film, often in the *epic film or the *science-fiction genre, that has an impending or ongoing disaster as the central feature of its *plot. Commonly featured disasters include natural events such as fires, earthquakes, volcanoes, floods, comet strikes, and/or dramatic technological failures such as planes crashing, ships sinking, and buildings collapsing. Extreme variants of the genre may show the end of civilization or of the world. Early disaster films include Collision et naufrage en mer/Collision and Shipwreck at Sea (Georges Méliès, France, 1898) and Fire! (James Williamson, UK, 1901), and scenes of catastrophe and destruction were central elements of the classical and biblical epic films popular in *Italy and the *US in the 1910s; religious providence and divine retribution remain key themes (see religion silent cinema).

In the US in the 1970s, the commercial success of Airport (George Seaton, 1970), The Poseidon Adventure (Ronald Neame, 1972), Earthquake (Mark Robson, 1974), and The Towering Inferno (John Guillermin, 1974) precipitated a distinct and influential *cycle of big-budget disaster films featuring all-star casts and spectacular *special effects. These disaster films feature multi-stranded narratives and time-critical scenarios, as well as themes of survival, social disintegration, and heroic male leadership (see masculinity). The huge commercial success of Titanic (James Cameron, 1997) is seen as inaugurating a *CGI-driven contemporary cycle that references, variously, millennial angst (Deep Impact (Mimi Leder, 1998)), anxieties about the environment (The Day After Tomorrow (Roland Emmerich, 2004)) (see ecocinema), and post-9/11 paranoia (War of the Worlds (Steven Spielberg, 2005)). Film studies has approached the disaster film as a distinct *genre that is particularly sensitive to social and cultural anxieties, as exemplified by the end-of-the-world scenarios in 1950s US science fiction, widely read as Cold War allegories; and by the prevalence of the disaster film in *Japan, where the experience of the atomic bomb has left an indelible legacy in visions of the end of the world (see also anime).

Further Reading: Havert, Nik The Golden Age of Disaster Cinema: A Guide to the Films, 1950–1979 (2019).

Keane, Stephen Disaster Movies (2001).

Shapiro, Jerome F. Atomic Bomb Cinema: The Apocalyptic Imagination on Film (2002).

Thompson, Kirsten Moana Apocalyptic Dread: American Film at the Turn of the Millennium (2007).

disavowal See fetishism.

display aspect ratio See widescreen.

dissolve See editing.

distanciation (alienation effect, Verfremdungseffekt, V-effekt) In Bertolt Brecht’s epic theatre, the practice of distancing the audience from the drama or the theatrical spectacle by means of detached episodic narration interspersed with songs and ironic commentary, by actors, on the action and the characters they are playing. Distanciation shares with *Russian Formalism’s ostranenie (defamiliarization) the objective of undercutting habitual, unthinking, modes of reading and perception, and sensitizing the reader to the constructed nature of the text’s form. Brechtian distanciation aims additionally to open a thoughtful distance between spectators and action, a space in which the politics of the play can be reflected upon. In film studies, the term refers to strategies aimed at inhibiting emotional involvement with the film, so as to produce in viewers a critical response as opposed to passive immersion. Distanciation counters the illusion and *identification associated with *classical Hollywood cinema and many other forms of mainstream cinema, and which is embodied above all in the *classic realist text. Distanciation can be a deliberate strategy of self-reflexivity—breaking down cinematic illusion and so drawing attention to the film’s constructed quality; and with dedramatization, narrative causality is loosened and *acting deters empathy and inhibits identification. Distanciation can also be produced through readings ‘against the grain’ of mainstream *film texts (see ideological criticism).

Critical thinking on distanciation and cinema was developed in several areas of film study during the 1970s. Analyses of Hollywood films and directors identified in some of them (the films of Douglas Sirk above all) subtextual moments of distanciation. There were lively debates on the applicability of the objectives and practices of epic theatre to radical cinema, past, present, and future. Theory, criticism, and various practices of *countercinema inquired into, and experimented with, a range of formal distanciation devices: these included commentaries within the film in the form of written captions; breaking the illusion with characters’ direct address to camera (as in Jean-Luc Godard’s Le gai savoir/The Joy of Learning (France, 1968)); and *performance styles that foregrounded the gap between actor and character and kept the viewer aware of the artificiality of the performance (as in the films of Jean-Marie Straub and Danièle Huillet, Nicht versöhnt/Not Reconciled (West Germany, 1965), for example). More recently, uncomfortable and often contentious strategies of distanciation in films by Michael Haneke (Code inconnu/Code Unknown (France/Germany/Romania, 2000), for example) may generate reflection on contemporary ethical and political issues. See also politics and film; Screen theory.

Further Reading: Walsh, Martin The Brechtian Aspect of Radical Cinema (1981). Willemen, Paul ‘Distanciation and Douglas Sirk’, Screen, 12 (2), 63–7 (1971).

distribution 1. A broad term to describe the myriad processes whereby films reach their viewers. 2. A specific and prescribed component part of the commercial film industry whereby films are allocated to exhibitors in order to be made available to view by audiences. At the turn of the 20th century, film producers like the Edison Company usually rented an entire ‘exhibition service’ to vaudeville theatres and other venues, including projection equipment and films to show on it (see exhibition). However, from 1903 theatres began to invest in their own equipment, giving them a measure of independence. In the US, Percival Waters’s Kinetograph Company, seeking competitive advantage, acquired the rights to the films from a range of producers and began to rent these packages of films direct to exhibitors, thus becoming a film exchange. In this way the separate roles of producer, distributor, and exhibitor became more firmly established, and from this point onwards the single reel of film became the film industry’s basic commodity.

The job of a distributor or distribution company is to market a film and organize its delivery to, and release in, cinemas and ancillary markets such as *DVD and *Blu-ray sales, *television broadcast, and digital *streaming services (see also video; laserdisc). For cinema exhibition, a producer will license a film to a distributor for a specific length of time during which the distributor will conduct market research, develop and implement a *marketing and advertising campaign (see also pressbook), develop a *release strategy, and organize the storing and shipping of prints or the distribution or download of *digital video. Once the film has been released the distributor will also be involved in the accounting process, overseeing the collection of receipts from exhibitors and the securing of ancillary fees (see box office). Because the distribution process is expensive and risky, a distributor will take a large share of a film’s revenue (around 30–40 per cent for theatrical distribution, with a lower, but variable, percentage for ancillary markets).

It is generally accepted that distribution is a so-called ‘critical hub’ of the film industry; and distributors are often in a position to set the terms of any deal (see deal, the). This has also been the case historically: in 1909, the Motion Picture Patents Company (MPPC) consolidated their hold over the US film industry through control over distribution. This business model was also central to the subsequent rise to power and consolidation of the Hollywood studio system, where distribution practices such as *block booking gave producers considerable control over the entire filmmaking process (see studio system). Although the studios were forced to divest control of distribution and exhibition following the *Paramount Decrees, changes in the film industry since the late 1960s (with studios incorporated into larger conglomerates) have seen distribution once again being controlled by a few powerful corporations (see new hollywood). A small number of independent distributors do exist, such as Lions Gate Entertainment. But most independently-produced films will have to seek a distribution deal with a major studio if they want a wide release into the US market. This is referred to as a negative pickup deal, and is often made after a film has successfully screened at a *film festival. Other variations include co-production deals (with different studios distributing domestically and abroad) or distribution in the US handled by a studio and overseas rights sold to independent distributors in individual countries. Beyond the *multiplex, specialist companies distribute *avant-garde, foreign, educational, or *pornographic films, usually to dedicated independent cinemas and/or through specialized retailers or streaming services. Outside the US, individual countries will often have their own specialized distributors and there have also been attempts to foster distribution networks beyond national territories, as with the ongoing MEDIA programme in Europe (see europe, film in). Unlike exhibition, which has received a great deal of scholarly attention from film studies scholars since the late 1980s, and where distribution is often discussed as an adjunct, not a great deal of critical literature solely focused on this topic has been produced.

Further Reading: Acland, Charles Screen Traffic: Movies, Multiplexes, and Global Culture (2003).

Cones, John W. Dictionary of Film Finance and Distribution: A Guide for Independent Filmmakers (2008).

Thomas, Adam, Dyson, Simon, and Groner, Chris Global Film: Exhibition and Distribution (2002).

docudrama See documentary.

documentary (factual film) A practice of filmmaking that deals with actual and factual (and usually contemporary) issues, institutions, and people; whose purpose is to educate, inform, communicate, persuade, raise consciousness, or satisfy curiosity; in which the viewer is commonly addressed as citizen of a public sphere; whose materials are selected and arranged from what already exists (rather than being made up); and whose methods involve filming ‘real people’ as themselves in actual *locations, using natural light and ambient *sound. Although filmmaking of this type dates to the earliest years of cinema (see actualities; travel film), the term documentary was not coined until the 1920s, when the founder of the *British Documentary Film Movement, John Grierson, defined it as ‘the creative treatment of actuality’. Pioneering documentaries include Robert Flaherty’s Nanook of the North (US/France, 1922), as well as the *city symphonies and poetic documentaries made across and beyond Europe in the 1920s and 1930s by such filmmakers as Walther Ruttman, Alberto Cavalcanti, Dziga Vertov, Joris Ivens, Henri Storck, and Basil Wright. In the same period, a public service ethic for documentary making was established with the formation of government- and public corporation- sponsored documentaries and film units, as well as through campaigning filmmaking by trade unions and political parties: in the US, for example, ‘New Deal’ documentaries were federally funded by the Resettlement Administration and the Tennessee Valley Authority (see usa, film in the). In the early 1960s, an explosion in documentary filmmaking was brought about with the widening availability of lightweight cameras and sound recording equipment, along with fast film (see camera; film stock), all of which enabled unobtrusive shooting in available light (see cinéma vérité; direct cinema).

These various forms of documentary have since developed internationally along a number of lines, each of which has generated further developments of its own. They include, most prominently, television reportage and poetic observations of working lives and poverty, especially in non-Western countries. These in turn have fed on the one hand into conventions and institutions of *art cinema and on the other into militant documentary making, a movement facilitated since the 1970s by the availability of *video and latterly of *digital video. Filmmakers in *Central America and *Latin America have been among leading contributors to documentary with, for example, the work of Marta Rodríguez and Jorge Silva in *Colombia and of Jorge Sanjinés’s Ukamau group in *Bolivia; while Patricio Guzmán made the three-part La batalla de Chile/The Battle of Chile (1975–9) as a document of events leading up to the Chilean coup of 1973. In the West, militant cinema has included labour movement documentaries (for example Harlan County USA (Barbara Kopple, US, 1976) about a miners’ strike in Kentucky), and anti-Vietnam war films like The War at Home (Glenn Silber and Barry Alexander Brown, US, 1979); feminist documentaries (such as Not a Love Story/C’est surtout pas de l’amour (Bonnie Sher Klein, Canada, 1982) on the pornography industry, and The Nightcleaners (Berwick Street Film Collective, UK, 1975), on a campaign to unionize women cleaners). Shoah (France, 1985), Claude Lanzmann’s nine-hour document of the Holocaust, represents an important strand of documentary-making as testimony (see ethics; holocaust cinema; memory studies and film).

The years since the 1980s have seen a resurgence of documentary films, many made with public and/or television funding and enjoying successful theatrical releases: these include Hoop Dreams (Steve James, US, 1994); The Thin Blue Line (Errol Morris, US/UK, 1998); Être et avoir/To Be and to Have (Nicolas Philibert, France, 2002); Suite Habana/Havana Suite (Fernando Pérez, Spain/Cuba, 2003); Man on Wire (James Marsh, UK, 2008); Visages Villages/Faces Places (Agnes Varda, France, 2017); Minding the Gap (Bing Liu, US, 2018); and Peter Jackson’s award-winning *compilation film They Shall Not Grow Old (UK/New Zealand, 2018). Fahrenheit 9/11, Michael Moore’s attack on the George W. Bush regime (US, 2004), remains the top-grossing documentary film of all time. Contemporary hybrid and crossover genres such as animadoc, docudrama, docusoap, ‘faction’, and reality TV incorporate key forms and conventions of documentary. In film studies, documentary film is the subject of considerable historical inquiry. It also informs debates on cinema’s capacity to capture and communicate unmediated reality; studies of the formal conventions and *narrative structures peculiar to the practice; work on *politics and film; and, relatedly, on various *national cinemas, especially those of Latin America. See also animation; ethnographic film; feminist cinema; free cinema; indigenous film; national film board of canada; newsreel; realism; social art film; virtual reality.

Further Reading: Foster, David William Latin American Documentary Filmmaking: Major Works (2013).

Juhasz, Alexandra and Lebow, Alisa (eds.), A Companion to Contemporary Documentary Film (2015).

Marcus, Daniel and Kara, Selmin (eds.), Contemporary Documentary (2016).

Winston, Brian, Vanstone, Gail, and Chi, Wang The Act of Documenting: Documentary Film in the 21st Century (2017).

docusoap See direct cinema; documentary.

Dogme (Dogma) An influential Danish film movement of the 1990s in which filmmakers voluntarily subjected themselves to a set of rules and regulations (the so-called ‘Vow of Chastity’) as a way of fostering creativity and as an act of resistance against commercial filmmaking practices. The Dogme manifesto required filmmakers to obey the following rules: shoot on *location with found props and natural light; use handheld cameras and 35 mm colour film stock; work with sound recorded on set (with no additional music or sound effects); eschew ‘superficial action’; locate the action in the present; avoid mainstream genres; and do not credit the director. Signed by Lars von Trier and Thomas Vinterberg on behalf of the Dogme film collective, which also included Søren Kragh-Jacobsen and Kristian Levring, the group initially produced four films: Festen/The Celebration (1998), Idioterne/The Idiots (1998), Mifunes sidste sang/Mifune (1999), and The King is Alive (2000), which attracted both controversy and critical acclaim. Subsequently, the term ‘Dogme’ has come to refer to thirty-two films by Danish and non-Danish filmmakers that have been adjudged by the Dogme collective be compliant with the Vow of Chastity. See denmark, film in; manifesto.

Further Reading: Hjort, Mette and MacKenzie, Scott (eds.), Purity and Provocation: Dogma 95 (2003).

Rombes, Nicholas (ed.), New Punk Cinema (2005).

Stevenson, Jack Dogme Uncut: Lars Von Trier, Thomas Vinterburg, and the Gang That Took on Hollywood (2004).

Dolby See noise reduction; surround sound.

dolly shot See camera movement.

Dominican Republic, film in See caribbean, film in the.

double bill See b-movie.

download A method for distributing *digital video over the internet: the video is stored on a personal computer or home entertainment system and can be watched at a later date and when the viewer is off-line. Increasingly common from 2005 onwards, downloading and *streaming are parallel systems of film *distribution that have now surpassed *video, *DVD, and *Blu-ray discs as the main formats for purchasing and renting films for home viewing: in the 2010s streaming became the dominant format. The term upload refers to the sending of film via data transfer to a destination on the internet; as, for example, with the uploading of *amateur film to sharing websites such as Vimeo or *YouTube. The rise of file-sharing protocols such as BitTorrent has enabled large amounts of data to be shared between users without the need for that data to be housed in a central location: this sharing protocol is often used to distribute films without the permission of copyright-holders, a widespread form of piracy that is causing concern within the film industry. Also, with many cinemas now changing over to digital projection, films used for theatrical exhibition are often downloaded by cinemas. See also copyright; digital video; digital cinema; home cinema.

drive-in cinema (drive-in theatre) A type of outdoor cinema designed for use by filmgoers sitting in their cars. The first drive-in in the US opened in New Jersey in June 1933, and by 1942 around a hundred were in operation across twenty-seven states. Nicknamed ‘ozoners’, the average drive-in at this time held around 400 cars, and mainly showed second or third run Hollywood A-pictures and low-quality independent films (see independent cinema (us); release strategy). After World War II there was a massive surge in drive-in construction, with 3,700 in operation by 1955, representing 8 per cent of the US exhibition sector. Their popularity has been attributed to the move to the suburbs, a rise in car ownership, and the baby boom (drive-ins can accommodate families with young children) (see family film). The end of *block-booking practices also made it easier for independent exhibitors to rent films that audiences wanted to see. In its mid 1950s heyday, the Starlite Drive-In in the Chicago suburb of Oak Lawn had space for 1,875 cars and 1,000 seats for walk-in customers, and provided free milk and nappies, bottle-warming facilities, a children’s playground housed in the space in front of the screen, a miniature golf course and driving range, and numerous drink and food concessions. In this period, the drive-in was largely the province of a family audience; though fears that the privacy of the car would encourage teenage sexual activity were not completely unfounded—‘passion pit’ was a common nickname for the drive-in. Primarily a US phenomenon, drive-in cinemas were also popular in Canada, which had 300 by the mid 1950s (though they were banned in Quebec until 1967). Australia was also an enthusiastic adopter, with fifty drive-ins by 1956. In Europe, where car culture was not so prominent, drive-ins were far less popular, though West Germany had around twenty by 1978. In the 1960s the popularity of the drive-in declined, with cinema owners shifting to *exploitation films and *pornography in an attempt to diversify. Along with a general drop in cinemagoing after 1948, the drive-in market suffered as a result of stricter drink-driving restrictions, frustration with poor technical quality (especially in relation to sound), problems with the weather (rain reduced visibility, and heating or air-conditioning was needed in many locations), and the fact that films could not be screened during daylight hours. Complaints from neighbours about noise and calls for censorship of adult films that could be seen from nearby roads added to the pressure on exhibitors. The rise of the *multiplex eventually put an end to the phenomenon, though a small number of drive-ins still exist as nostalgic novelties. See also exhibition.

Further Reading: McKeon, Elizabeth and Everett, Linda Cinema under the Stars: America’s Love Affair with the Drive-in Movie Theater (1998).

Sanders, Don and Sanders, Susan M. The American Drive-in Movie Theater (2003).

Segrave, Kerry Drive-in Theaters: A History From Their Inception in 1933 (1992).

DRM See copyright.

drone shot See camera movement.

dubbing 1. The process of recording dialogue in *post-production to be added to recorded images, usually to improve on the original recording or to correct faults; also referred to as post-synchronization. This technique is often used when shooting on *location makes sound recording difficult, or if the voice of a singer is being used for a non-singing actor (see also voice over). The dialogue is synchronized to the actor’s onscreen lip movements using an Automatic Dialogue Replacement (ADR) system; and this re-recording process is sometimes known as looping because small sections of a scene are played repeatedly (originally as short film loops) until the director and actor are satisfied with their vocal performance. In *Italy post-synchronization has traditionally been the practice in all filmmaking. 2. The addition of dialogue to a film in a language different from that originally recorded, to allow for release in foreign markets. In this process the script is translated and actors speak their parts in the required language, matching their words to the final cut of the film. This work takes place in a dubbing studio, and the new dialogue tracks are added to the film *soundtracks and the original speech soundtracks are removed. The film is then printed in a foreign language version without the need for *subtitles. 3. The final post-production audio mixing process that completes the *sound design for a film (see editing). Before the 1990s this process involved bringing together a number of different ‘tracks’, including the edited picture, music, atmospheres, and sound effects, as well as individual dialogue tracks (usually one for each speaking part). There might be as many as nine or ten tracks of sound, each carefully annotated using a dubbing chart: this would note the frame of the image track where each sound started and ended. In the dubbing studio a *film projector would play the picture in synchronization with all of the soundtracks, and these audio tracks would be mixed into a single master soundtrack. At the film laboratory this magnetic soundtrack would then be converted into an optical track and placed alongside the image track to form a print for *exhibition. With *digital editing the principles of dubbing remain the same but are computer-based, allowing for greater control over sound design for *surround-sound theatrical release as well as for different stereo and *home cinema formats.

Further Reading: Bosseaux, Charlotte, Dubbing, Film and Performance: Uncanny Encounters (2015).

Sisto, Antonella C. Film Sound in Italy: Listening to the Screen (2014).

Wyatt, Hilary and Amyes, Tim Audio Post Production for Television and Film: An Introduction to Technology and Techniques (2004).

Dutch cinema See netherlands, film in the.

DVD (digital versatile disc) A type of compact disc used to store digital video and audio. The term, like *video, is also used to refer to the hardware (DVD player) used to view films within a domestic environment. The DVD format was developed in the mid 1990s by electronics manufacturers (including Hitachi, Matsushita, Mitsubishi, Sony, and Philips) and the multimedia conglomerate Time-Warner. DVD promised higher image and sound quality than video and offered additional elements such as audio commentaries, *subtitles in multiple languages, and different versions of the film. The format was launched commercially in the US and the UK in early 1997. By 1999, all major studios were releasing VHS and DVD titles simultaneously, and by 2002 DVD was outselling VHS: Spiderman (Sam Raimi, US, 2002) earned net receipts of $200m for Sony on the first weekend of its DVD release. DVD also quickly became the standard for the storage of computer data and for *computer games (the X-Box and PlayStation 2 gaming platforms were both launched with integrated DVD drives). By the late 2000s, Hollywood was making over 50 per cent of its profit from video retail and rental, with DVD accounting for 94 per cent of this market. This has led some critics to argue that theatrical exhibition is simply a ‘loss leader’ or ‘theatrical trailer’ designed to ensure the most profitable DVD release possible.

Although the DVD has much in common with video, especially its relocating of film viewing from the cinema to the home, there are a number of small but significant differences. For example, the move to DVD has resulted in an increased attention to certain technical aspects of film, including the quality of image, sound, and colour reproduction, as well as the preservation of original *aspect ratios. This has prompted a quest for clean, intact source prints for new, more detailed, transfers. The greater commitment to subtitles in a range of languages has also ensured that film can travel more easily, making *World cinema more accessible (though regional encoding designed to allow DVDs to be sold at different prices in different markets has the opposite effect). As such, a number of commentators have argued that the move to DVD has fostered new forms of *cinephilia, and that the increase in quality (especially in relation to older, canonical films) has had a beneficial impact on film studies, where better quality versions of films are now available for study (see canon). That said, the higher incidence of *director’s cuts and redux versions of films has made the *film text a less discrete object, with Blade Runner (Ridley Scott), for example, existing in a number of different versions, including the theatrical release (1982), a director’s cut (1992), and a ‘final cut’ (2007).

The addition of audio commentary (usually by directors or scriptwriters, and also occasionally by scholars and historians) and other extras such as production notes, stills, marketing materials, and so on has widened the framework in which film is consumed and arguably encouraged a more interactive mode of spectatorship. It has also been observed that the ease and clarity of freeze-framing has shifted the relationship between the still and moving image. That said, the DVD, through increasingly elaborate forms of copy protection, remains a relatively ‘locked down’ object in comparison to the internet. Some critics have also claimed that the easy availability of a variety of films, past and present, has contributed to the rise of filmmaking practices associated with *postmodernism, such as *intertextuality. These changes are not limited to *home cinema: films screened theatrically have also changed inasmuch as they are now often produced in such a way as to encourage repeat viewings. *Puzzle films like Fight Club (David Fincher, US, 1999) and Memento (Christopher Nolan, US, 2000), for example, provide the viewer with information that arguably requires the film to be viewed again in order to make sense.

A number of subformats are available, including DVD-RW (DVD-rewritable), on which data can be recorded, erased, and rerecorded. From the mid 2000s, the DVD format has had to compete with *Blu-ray discs; and digital *streaming and *downloading is now the most common method of home viewing. See digital cinema; distribution; laserdisc; media studies and film.

Further Reading: Klinger, Barbara Beyond the Multiplex: Cinema, New Technologies, and the Home (2006).

McDonald, Paul, Video and DVD Industries (2007).

Mulvey, Laura Death 24x a Second: Stillness and the Moving Image (2006).

Wroot, Jonathan and Willis, Andrew (eds.), DVD, Blu-Ray and Beyond: Navigating Formats and Platforms within Media Consumption (2017).

e

early cinema 1. The period in which cinema first appeared and developed, from the mid 1890s through to the early 1910s. 2. A synonym for *silent cinema, when that term is taken to mean the whole period from the mid 1890s through to the introduction of *synchronized sound in the late 1920s.

The equipment needed to make and project photographic moving images was developed in Western Europe and the US in the second half of the 19th century. Within the wider context of industrialization, urbanization, and rapid developments in engineering, science, and manufacturing, a number of precinematic cultural forms, discoveries, and technologies laid the groundwork (see camera obscura; magic lantern; shadow theatre). First, an understanding of the principle of *persistence of vision: this had already informed the production of a range of popular optical toys, such as the *Phenakistoscope, *Praxinoscope, *Thaumatrope, and *Zoetrope, which had demonstrated how the illusion of moving images could be created. Second, the refinement of photographic technology: this had been available from the 1830s but was enhanced further by the development of *celluloid film stock in the 1870s (see series photography). Third, the construction of a suitable intermittent mechanism for film *camera and *film projector. Refining these technologies into a form recognizable as cinema involved inventors, engineers, and industrialists in several countries. In the US in 1888, Thomas A. Edison, inventor of the electric light bulb and the phonograph, designed a number of prototypes of machines for recording and viewing moving pictures. By 1891, with his assistant W.K.L Dickson, Edison had built a Kinetograph camera and *Kinetoscope peepshow-style viewing box. In 1893, the Edison Company built a studio, the Black Maria, arguably the world’s first, to produce films for their Kinetoscope. Shown in amusement arcades, Edison’s single-shot films, less than a minute in length, depicted vaudeville performances, sporting events, and staged scenes from everyday life (see usa, film in the). In France in 1894, Louis and Auguste Lumière designed a camera called the Cinématographe, which used 35 mm film and was both a recording and a projecting device. Their first film, La sortie de l’usine Lumière à Lyon/Workers Leaving the Lumière Factory at Lyon was shown at a public meeting of the Société d’Encouragement pour l’Industrie Nationale in Paris in March 1895. One of the most famous film screenings in history took place on December 28 1895 at the Grand Café in Paris, where customers paid one franc for a twenty-five minute programme of ten Lumière films, including L’arrivée d’un train à La Ciotat/Train Arriving at La Ciotat Station, La sortie de l’usine, Repas de bébé/Feeding the Baby, and L’arroseur arrosé/The Waterer Watered (see france, film in). In 1896, Lumière programmes of *actualities were toured around the world; reaching St Petersburg, *Russia in May; Rio de Janeiro, *Brazil in July; Sydney, *Australia in August; and Alexandria, *Egypt in December. In *India, the exhibitor Harishchandra Sakharam Bhatwadekar filmed wrestling matches, circus monkeys, and local events, showing his work alongside imported films from 1899.

The *exhibition of films took place in a wide variety of settings, including amusement arcades, circuses, fairgrounds, and vaudeville theatres; and itinerant exhibitions were common. Actualities remained popular, but were joined by a varied range of other types of films, including literary and theatrical *adaptations (often in the form of vignettes), *chase films, *fantasy films, *ride films, *science fiction, *travel films, and *trick films (see cinema of attractions). From 1900, films began to increase in length: exhibitors acted as proto-editors, combining reels (often on different topics), and film producers began to develop editing techniques that enabled them to depict more complex events and scenarios. The celebrated work of Georges Méliès is indicative: Méliès produced work in a range of genres, including a ten-part dramatic reconstruction of an important news event, The Dreyfus Affair (France, 1899), and a range of *fantasy films, including Le voyage dans la lune/A Trip to the Moon (France, 1902) which combined state-of-the-art *special effects with a story of space travel. In the US, The Life of an American Fireman (Edwin S. Porter, 1903) and The Great Train Robbery (Edwin S. Porter, 1903) are considered important films for establishing early *continuity and *editing techniques. In Britain, the filmmakers associated with the *Brighton School were renowned for their sophisticated use of special effects and editing.

During this early period, the French film companies Gaumont and Pathé dominated the international market, with strong competition from *Italy and *Denmark; though the calamitous effects of World War I severely retarded film production across *Europe. In the US, the rise of dedicated cinema spaces (called *nickelodeons) and the setting up of film exchanges for the *distribution of films, signalled the emergence of a more competitive industrial model (see studio system). The consolidation of the major US studios in *Hollywood, the rise of a dedicated *exhibition sector, and the increasing dominance of US film in world markets from the mid 1910s and into the 1920s, are widely regarded as completing the shift to the silent era.

In film studies, early cinema was initially neglected; and where it did appear in film histories it was treated as a period of primitivism, immaturity, or infancy. Since the late 1970s, however, early cinema has been subject to a great deal of attention, including in-depth historical accounts of the development of pre-cinema and early cinema technologies and the development of film industries in a number of different countries, including *Britain, France, the *US, *Germany, Italy, and Denmark; there is also now a good amount of work on early and silent cinema in non-Western countries, including India and *East Asia. Genre approaches have examined *cycles or types of films specific to early cinema, and there is considerable work on *reception and *audiences, where *social class, *gender, *sexuality, and *race have been given focused attention. Work informed by *cultural studies has also examined early cinema in relation to *modernism and recent work on *digital cinema and *film archaeology has drawn comparison between cultural forms such as *YouTube and the cinema of attractions. As a consequence of this considerable scholarship, the concept of a primitive mode of representation (PMR) superseded in 1914 by an institutional mode of representation (IMR) has been replaced with the concept of a transitional cinema, with strong elements of the early cinema persisting from the early to the silent era, and influential throughout the whole of cinema history (see avant-garde film; action film). See also film archive.

Further Reading: Abel, Richard Encyclopedia of Early Cinema (2010).

Elsaesser, Thomas and Barker, Adam (eds.), Early Cinema: Space, Frame, Narrative (1990).

Mahadevan, Sudhir A Very Old Machine: The Many Origins of the Cinema in India (2015).

Maurice, Alice The Cinema and its Shadow: Race and Technology in Early Cinema (2013).

Yeh, Emilie Yueh-yu Early Film Culture in Hong Kong, Taiwan, and Republican China: Kaleidoscopic Histories (2018).

East Asia, film in The arrival of early cinema in the region was congruent with Western colonialism, with films from the US and France appearing in *Japan from 1896, and with Japanese cameramen shooting their own films from 1898. A viable film industry developed in Japan in the 1910s, and in *China and *Hong Kong shortly afterwards. As distinct national film cultures began to emerge across the region, Western cinematic influences were melded with non-Western styles and themes, the latter including distinct theatrical (Kabuki theatre and Chinese opera), pictorial (including calligraphy), and artistic traditions. East Asian cinema also reflected a religious and cultural value system grounded in Buddhism and Confucianism that stressed filial responsibility and obligation, standing in marked contrast to the stress on individualism at the heart of most Western films.

Japan’s rapid modernization and colonial expansion in the early 20th century ensured considerable influence of its cinema before and during World War II, and left a significant legacy in the film cultures of *Taiwan, *South Korea, and *North Korea. After the war, Japan continued to make distinctive films, many of which were critically lauded and canonized in *Europe and the *US; indeed, many of these have been central to the development of film studies as a discipline. After 1951, the revolution in China resulted in a strictly controlled state-run film industry adhering to the stylistic and thematic principles of *Socialist Realism. Many Chinese filmmakers fleeing communism chose to settle in Taiwan and Hong Kong, boosting the burgeoning film industries in both countries. Hong Kong developed its already established film industry into a powerful *studio system modelled on Hollywood, becoming known as the ‘Hollywood of the East’. Centuries of trade and migration have ensured a significant Chinese diaspora in Southeast Asia, and this has provided a ready market for films from Hong Kong, with the *martial arts film a key genre. National film industries have also emerged in *Vietnam, *Cambodia, *Thailand, Burma, *Malaysia, *Singapore, the *Philippines, and *Indonesia, the latter also influenced by the cinema of *India.

During the 1980s Japan’s continued economic strength provided a model for the so-called Asian ‘tiger’ economies (Taiwan, South Korea, and Hong Kong), and the film industries of these countries remained strong and prolific, producing commercial fare and fostering a series of acclaimed *new wave movements, with filmmakers producing work associated with the critical and theoretical paradigms of *postmodernism and *intertextuality. In the contemporary period, accelerating processes of globalization have led to more co-production arrangements and intra-/inter-regional collaboration; distribution is aided by a dynamic East Asian film festival circuit, and filmmakers have shown a willingness to bring together Western and Eastern styles and themes. There is increasing movement of personnel within and between national borders and Asian film stars have appeared in a range of productions worldwide, including Hollywood films such as Crazy Rich Asians (Jon M. Chu, 2018), which has an all-Asian cast. The ongoing international success of *anime is a hallmark of this pan-East Asian *transnational cinema. Japan has faced significant economic problems in the contemporary period, and although its film industry remains viable and influential (especially through anime and a cycle of internationally successful supernatural *horror films), its dominance of the region has been ceded to China. Though censorship remains an issue, the move to a mixed economy, a more international outlook, and the return of Hong Kong to Chinese control have ensured that China’s film industry has gained increasing prominence, especially through the international success of the *Fifth Generation (and Sixth Generation) filmmakers, *Asian epic cinema, and a distinct cycle of noir-influenced *crime films (see film noir). See also area studies and film; extreme cinema; world cinema.

Further Reading: Chan, Felicia Cosmopolitan Cinema: Cross-Cultural Encounters in East Asian Film (2017).

Hunt, Leon and Wing-Fai, Leung (eds.), East Asian Cinemas: Exploring Transnational Connections on Film (2008).

Ingawanij, May Adadol and McKay, Benjamin (eds.), Glimpses of Freedom: Independent Cinema in Southeast Asia (2012).

Lee, Vivian P.Y. (ed.), East Asian Cinemas: Regional Flows and Global Transformations (2011).

Provencher, Ken and Dillon, Mike (eds.), Exploiting East Asian Cinemas: Genre, Circulation, Reception (2018).

Wing-Fai, Leung and Willis, Andy (eds.), East Asian Film Stars (2014).

Eastern Europe, film in Filmmaking in the region has a long and well-established history, with a strong contribution to international film culture during the silent and sound periods, and with influential studio systems in Czechoslovakia (see czech republic, film in; slovakia, film in) and *Poland. Byzantine, Orthodox Christian, and Ottoman cultural traditions have combined with strong influences from *Europe, *Russia, and the US to shape emergent film cultures, which are characterized by a commitment to film as art and the integration of distinct theatrical, musical, and literary forms. Most national film industries in Eastern Europe were devastated during World War II, however, and in the postwar period the region formed a bloc of communist countries subject to Soviet influence or rule (see ussr, film in). By 1948, state-funded, nationalized film industries had been established in *Bulgaria, Czechoslovakia, *East Germany, *Hungary, Poland, and *Romania. The film industry was under the direct authority of state institutions and films were subject to strict *censorship. Soviet-style *Socialist Realism became the preferred aesthetic form, though filmmakers in different national contexts negotiated the diktats in a range of ways. During this period, a cycle of *children’s films appeared in a number of countries, and a distinct and internationally successful tradition of *animation, has attracted critical acclaim (see eastern european animation). De-Stalinization in the 1950s provided greater freedom, resulting in a number of internationally successful *new wave movements in the 1960s in Bulgaria, Czechoslovakia, Hungary, and Poland (see czech new wave).

The collapse of communism in the late 1980s precipitated a rapid transition to a market economy, with local film industries initially severely affected by a lack of government support, privatization, piracy, and foreign competition, with US imports dominant. However, the 21st century has seen clear signs of recovery, with 328 films produced in 2010 (eighty-six co-prods) and 355 in 2011 (eighty-five co-prods). Eastern Europe is now a key location for Western European and US *runaway productions, drawing on the region’s good studio facilities, highly-skilled filmmakers, and generous tax breaks. As a result of EU funding, co-productions are common, and a popular commercial cinema, more Western European in outlook, is thriving in many countries. Auteur-led filmmaking, rich in lyricism, *Surrealism, and magical realism—as well as experimental animation—persists and Eastern European films retain a considerable presence on the art house and *film festival circuits. In the former Soviet republics of Estonia, Latvia, and Lithuania, distinct film cultures are becoming established (see baltic states, film in), and in the Balkans, an area devastated and divided by the civil wars of the 1990s, specific national ciemas are beginning to emerge (see yugoslavia, film in; bosnia-herzogovina, film in; slovenia, film in).

Film studies has approached Eastern Europe via specific national film histories, movements (the Czech New Wave), and traditions (animation, experimental film, *science fiction) and in relation to particular auteur-directors; post-Cold War the region has been studied with more intent, with archives opening up to film historians and with a theoretical focus on (gendered) identity, space, memory (see memory studies and film), and consideration of relations with Western Europe and the world (with, for instance, some discussion of *Turkey’s relation with the region) (see world cinema); a dedicated *film studies journal, Studies in Eastern European Cinema, was launched in 2010.

Further Reading: Imre, Anikó (ed.), A Companion to Eastern European Cinemas (2012).

Mazierska, Ewa and Kristensen, Lars (eds.), Postcolonial Approaches to Eastern European Cinema: Portraying Neighbours On-screen (2013).

Ostrowska, Dorota, Pitassio, Francesco, and Varga, Zsuzsanna (eds.), Popular Cinemas in East Central Europe: Film Cultures and Histories (2017).

Portuges, Catherine and Hames, Peter (eds.), Cinemas in Transition in Central and Eastern Europe (2013).

Taylor, Richard The BFI Companion to Eastern European and Russian Cinema (2000).

Eastern European animation A varied but culturally and historically specific form of animated film originating in *Eastern Europe and *Russia (and the *USSR). Animation film production across Europe is inflected by distinct national identities but also has some affinities, including the appropriation of, and reaction against, the US animation tradition; a particular relation, often adversarial, with the commercial live action feature film; and a direct and formative engagement with *modernism and avant-garde art (see avant-garde film). These distinctions are true of Eastern European and Russian animation, which additionally sees its animators working under often strict communist censorship, prompting the clever use of allegory and satire for critique.

In the early cinema period, Polish inventors and entrepreneurs Jan Lebiedzinski, Kazimierz Prószyński, and Jan Szczepanik experimented with animated photography and the *stop motion animation of Russian animator Wladyslaw Starewicz (Mest’ kinematograficheskogo operatora/Revenge of the Cinematographer (1912)) was extremely influential. From 1936, the Soviet state-funded Soyuzmultfilm studio was devoted to animation (with a focus on *children’s films), releasing over 1,500 films, including the critically acclaimed work of Ivanov-Vano (Konek-Gorbunok/The Little Humpbacked Horse (1947)), Fyodor Khitruk (Istoriya Odnogo Prestupleniya/Story of One Crime (1962)), and Yury Norshstein (Skazka skazok/Tale of Tales (1979)) (see also caucasus, film in the). In parallel, state-supported animated filmmaking in dedicated schools or studios was also developed in other Eastern European countries. In *Yugoslavia, the Zagreb Film Studio was founded in 1956 by Dušan Vukotić and Nikola Kostelac and was home to Pavoa Stalter, Zdenko Gašparović, and Joško Marušić, who created pioneering work such as Samac/Alone (1958), using modernist and avant-garde styles. In *Bulgaria, Todor Dinov mixed Disney-style animation with Bulgarian folk tradition in films such as Brave Marko (1953) and helped found the Bulgarian Animation School, with Donyo Donev a key figure. Similar national schools appeared in *Romania (AnimaFilm studios, home to Ion Popescu-Gopo); *Poland (Jan Lenica, Walerian Borowczyk, and Daniela Szczechury, the latter a founder of the Polish Animation School); *Czechoslovakia (Jiří Trnka, Karel Zeman, Hermína Týrlová; and from the 1960s, Jan Švankmajer); and *Hungary (Ferenc Réfusz). In *East Germany, the state-funded film studio DEFA produced around 800 so-called ‘red cartoons’ between 1946 and the reunification of Germany in 1990.

Post-1989, and with the break-up of the USSR, former Soviet and Eastern European animators have been forced to negotiate the shift from communist state funding to a capitalist framework less supportive of their work. Small studios still exist, such as SHAR in Moscow, founded in 1993 by Khitruk, Norstein, Eduard Nazarov, and Andrey Khrzhanovsky. But it is more common for animators to work independently in a decentralized way. For instance, in Poland, Piotr Dumula (Zbrodnia i kara/Crime and Punishment (2000)) and Jerzy Kucia (Strojenie instrumentów/Tuning the Instruments (2000)) continue to make films in the dark, unsettling avant-garde tradition of Eastern European animation. Film studies has approached Eastern European animation as a subset of the wider genre of animated film, with a focus on distinct national cinemas, each with their own distinct orientation towards communism and Soviet influence.

Further Reading: Hames, Peter (ed.), The Cinema of Jan Švankmajer: Dark Alchemy (2008).

Holloway, Ronald Z is for Zagreb (1972).

MacFadyen, David Yellow Crocodiles and Blue Oranges: Russian Animated Film Since World War II (2005).

Moritz, William, ‘Narrative Strategies for Resistance and Protest in Eastern European Animation’, in Jayne Pilling (ed.), A Reader in Animation Studies, 38–47 (1997).

East Germany, film in Between 1949 and 1990, Germany was divided into East (German Democratic Republic) and West (Federal Republic of Germany), and the monopoly of film production, distribution, and exhibition (including exhibition of imported films) in the East was held by DEFA (Deutsche Film AG), which took over UFA’s Babelsberg studios in 1946 (see germany, film in). Like many of its early films DEFA’s first production, Die Mörder sind unter uns/Murderers Among Us (Wolfgang Staudte, 1946), was an exploration of World War II and the recent Nazi past. Other key films made at DEFA in the immediate postwar period, when the studio was under relatively liberal Soviet management, include Ehe im Schatten/Marriage in the Shadow (Kurt Maetzig,1947) and Roberto Rossellini’s Neorealist classic Germania, anno zero/Germany, Year Zero (1948). In 1952, DEFA became the responsibility of the State Committee for Cinematic Affairs, and in the following year was nationalized, its remit to make films following the aesthetic principles of *Socialist Realism. Everyone working at DEFA had permanent, salaried, posts; and pre- and post-censorship of films was exercised by the state so as to ensure that they conformed to the GDR’s socialist and antifascist tenets.

There was continual tension between the state and filmmakers attempting to juggle conformity to Communist Party doctrine with faith in the political ideals of socialism, as exemplified in the career of the prominent director Konrad Wolf: his 1958 film Sonnensucher/Sun-seeker, for example, was withdrawn shortly after its premiere and not officially released until 1972. Over the years there were fluctuations between periods of firm imposition of Socialist Realist principles and periods of thaw when a form of *critical realism could be exercised in such films as Gerhard Klein and Wolfgang Kohlhaase’s trilogy Alarm im Zirkus/Alarm at the Circus (1954), Eine Berliner Romanze/A Berlin Romance (1956), and Berlin—Ecke Schönhauser/Berlin—Schönhauser Corner (1958). However, the mid 1960s saw the beginning of a freeze that lasted until DEFA’s dissolution after the reunification of Germany, and during this time filmmakers developed tacit codes that were widely understood by audiences. A number of commentators have suggested that an absurdist, carnivalesque, sensibility informs films of this period, such as the cult hit Die Legende von Paul und Paula/The Legend of Paul and Paula (Heiner Carow, 1973). Most of East Germany’s cinema was little known outside *Eastern Europe: Western distributors did not buy East German films, which in any event tended to follow nationally specific themes and perspectives, limiting their appeal abroad. This was certainly true of the Indianerfilm, a popular genre of the ‘freeze’ years of the 1960s and 1970s that offered a socialist twist on the *western, with entertaining adventure stories set against a background of Native Americans’ struggle against white supremacy. Some branches of East German cinema did achieve an international profile, however: documentaries, *children’s films (which represented close to 20 per cent of DEFA’s entire feature output, reflecting the importance laid by state on the education of new generations), and *animation.

In 1992, DEFA, having produced around seven hundred features and numerous documentaries and shorts during its existence, was closed down and its studio complex sold to the Compagnie Générale des Eaux. However, a number of filmmakers who had worked in the GDR, such as Leander Haussmann (Sonnenallee/Sun Alley, 1999), held to a commitment to Socialist Realism and the ideal of cinema’s social and cultural function. In film studies, East German cinema is studied within the context of the wider history of German cinema, in relation to questions of *national cinema and national identity, *politics and film, film *censorship, and relations between cinema and state. See also neorealism; streaming.

Further Reading: Allan, Seán and Heiduschke, Sebastian (eds.), Re-Imagining DEFA: East German Cinema and its National and Transnational Contexts (2016).

Creech, Jennifer L. Mothers, Comrades, and Outcasts in East German Women’s Film (2016).

Heiduschke, Sebastian East German Cinema: DEFA and Film History (2013).

Karl, Lars and Skopal, Pavel (eds.) Cinema in Service of the State: Perspectives on Film Culture in the GDR and Czechoslovakia, 1945–1960 (2015).

https://www.kanopy.com/category/supplier/defa-film-library

• The East German Film Collection is presented on Kanopy by the DEFA Film Library at the University of Massachusetts Amherst (free subscription for university students and public library card holders).

ecocinema (ecological cinema, ecocinema studies, green film criticism) A critical, film-theoretical, and post-humanist branch of film studies originating in the mid 1990s that explores the historical, formal, political, and ethical aspects of the relationship between cinema, the natural world, and nonhuman animals. Ecocinema studies is interdisciplinary, formed at the intersection of literary eco-criticism, critical animal studies, ecology studies, and climate change studies, which together constitute the wider field of the ecological, or environmental, humanities.

Ecocinema studies engages with a wide range of environmentally engaged cinemas: feature films such as Avatar (James Cameron, 2009), which has the mistreatment of the environment as its central concern; *documentary films with a range of themes, including global warming (An Inconvenient Truth (Davis Guggenheim, 2006)), destructive industrialized processes (Gasland (Josh Fox, 2010)), and large-scale food production (Our Daily Bread (Nikolaus Geyrhalter, 2005)). The corpus also includes experimental films such as Study of a River (Peter Hutton, 1996) and California Trilogy (James Benning, 1999–2002)—as *avant-garde filmmakers, Hutton and Benning are concerned with the materiality of the film medium, especially as this relates to nature. Important contributions to ecocinema have also been made by non-Western filmmakers such Naomi Kawase (Japan) and Apichatpong Weerasethakul (Thailand) (see thailand, film in). Additionally, film is treated as an activity that has its own ecological footprint: indeed, activist groups have demanded a ‘greening of Hollywood’, with some film productions (most notably the climate change disaster film The Day After Tomorrow (Roland Emmerich, 2004)) claiming to be carbon-neutral.

Ecocinema also considers the act of looking at, and representing, nonhuman animals in film. Once again, the corpus is diverse, extending from feature films such as Lassie Comes Home (Fred M. Wilcox, 1943) through wildlife documentaries such as The Blue Planet (2001–2), Grizzly Man (Werner Herzog, 2005), and Nénette (Nicolas Philibert, 2010), to animal rights activist films like Earthlings (Shaun Monson, 2005), The Ghosts in Our Machine (Liz Marshall, 2013), and Blackfish (Gabriela Cowperthwaite, 2013). Significant films, such as Au Hasard, Balthazar/Hapzardly, Balthazar (1966, Robert Bresson), State of Dogs (Peter Brosens and Dorjkhandyn Turmunkh, 1998), and Le Quattro Volte/The Four Times (Michelangelo Frammartino, 2011), muddy anthropocentric notions of agency by placing non-human animals or the environment in the role of protagonist.

Ecocinema scholarship focuses on different genres, cycles, and movements, examines *transnational ecocinemas, and, via eco-queer and eco-feminist approaches, considers questions of *identity. This work forms part of a new materialism that seeks to rethink ideas of agency beyond the human and to explore the varied relationships between humans, plants, animals, bacteria, and inanimate matter, viewed non-hierarchically as entangled or enmeshed living systems. A key question for scholars is how cinema produces, rationalizes, or challenges the Anthropocene, a new epoch in the earth’s geological history in which human beings, through processes such as carbon pollution, deforestation, ocean acidification, and species extinction, have for the first time become the primary force shaping nature.

Further Reading: Bozak, Nadia The Cinematic Footprint: Lights, Camera, Natural Resources (2012).

Hughes, Helen Green Documentary: Environmental Documentary Film in the 21st Century (2014).

Kääpä, Pietari and Gustafsson, Tommy (eds.), Transnational Ecocinema (2013).

Pick, Anat and Narraway, Guinevere (eds.), Screening Nature: Cinema Beyond the Human (2013).

Rust, Stephen, Monani, Salma, and Cubitt, Sean Ecocinema Theory and Practice (2012).

Ecuador, film in In common with a number of other countries in *Latin America, Ecuador’s cinema culture is dominated by imports from *Mexico and the US; while domestic film production boasts no infrastructure and little state support. The first Ecuadorean talking picture, Se conocierón en Guayaquil/They Met in Guayaquil (Paco Villar), was made in 1950; and a smallscale *documentary making tradition began in the 1960s, led by Agustín Cuesta. In a climate of radicalism during the junta of 1972–78, some short documentaries were produced, among them Quién mueve las manos/Who Moves the Hands, a 1975 film about a factory strike. In the same year, Jorge Sanjinés and the Ukamau group, in exile from *Bolivia, made their Ecuador/Venezuela/Brazil co-production, Fuera de acquí!/Get Out of Here!, in Ecuador: this was a low-budget 16 mm film about the experience of exile among a group of native villagers (see indigenous film). Fuera de acquí! is said to have reached an audience of millions in rural Ecuador. During the early to mid 1980s some expansion in documentary making was stimulated by tax exemptions on film production, and in 1989 the first feature-length film by an Ecuadorean director, La tigra/The Tigress (Camílo Luzuriaga), enjoyed some domestic and international success. Luzuriaga followed this up in 1996 with another feature, Entre Marx y una mujer desnuda/Between Marx and a Naked Woman; and work by younger directors followed, including Sebastián Cordero’s Cronicas/Chronicles (2004), a US/Mexico/Ecuador co-production. The Consejo Nacional de Cinematografía was founded in 2006, and a small but stable production sector and an upsurge in domestic production followed, with significant films including Con mi corazón en Yambo/With My Heart in Yambo (María Fernanda Restrepo, 2011) and Killa/Moon (2017), the first film in the Quechua language.

Further Reading: Coryat, Diana and Zweig, Noah ‘New Ecuadorian Cinema: Small, Glocal and Plurinational’, International Journal of Media and Cultural Politics, 13 (3), 265–85 (2017).

editing 1. The assembly of separate pieces of film, also sometimes referred to as cutting. 2. A complex process informing decisions during *pre-production, *production and *post-production about what setups, shots, and scenes to shoot, and which of these will be included in the final film and in what order. Defined thus, editing involves not only the work of the film editor but also the careful orchestration of *direction, *acting, *cinematography, *sound design, and *special effects.

It is often claimed that *early cinema consisted of single shots of uninterrupted action (see actualities). However, Thomas Edison’s The Execution of Mary, Queen of Scots (US, 1895), which includes a cut that allows a special effects shot to show Mary being beheaded, indicates that this claim should be treated with circumspection. Indeed, different editing techniques were developed early in different contexts, as evidenced by the films of Georges Méliès in *France, the *Brighton School in *Britain, and Edwin S. Porter in the US (see usa, film in the); in this period it was common for women to be employed as editors. As story-driven feature films became dominant from the 1910s, an editing system emerged from the cinemas of Europe and the US that was driven by the desire to structure narrative in as clear a way as possible. Certain edits became standard, including the cut (an abrupt transition between shots), fade (images from one shot fade out as the images of the next shot fade in, sometimes transitioning through black), dissolve (images that are fading in and out overlap and are briefly superimposed onto each other), and wipe (the movement of one shot replacing the next makes it appear as if the image has been wiped off the screen; the wipe can be horizontal, vertical or diagonal); eventually these edits became used systematically in what became known as the *continuity editing system. By the early 1920s, the rise of the Hollywood *studio system and the introduction of *synchronized sound had consolidated many of the available techniques into a standardized approach known as *continuity editing that, alongside the framing devices of genre and the use of a particular narrative economy, became the hallmark of the *classical Hollywood cinema during the 1930s and 1940s and, many argue, in the present day. Informed by very different filmmaking principles, the experiments of Soviet filmmakers in the 1920s offered a dramatically different approach to editing, which has remained an important reference point of *avant-garde and experimental filmmakers (see kuleshov effect; soviet avant garde).

In early cinema, editing involved a literal cutting of the negative with scissors or a splicer and assembly of strips of film with cement or clear plastic tape. During the studio era, the process was subject to some refinement. Firstly, the unedited, individual shots, or rushes, were used to produce an ungraded work print or cutting copy. In this context ungraded indicates that the optimum print exposure for each shot has not yet been determined. The editor would then view this print on a mechanical flatbed or upright editor: the Moviola was a well-known brand. A flatbed editing bench usually had room for reeling one picture track and two soundtracks, and used a small rotating prism to carry light projected through the cutting copy onto a small ground glass screen. Working with this small and relatively degraded image, the editor would cut the film, joining it together with tape. Footage was taken direct from film cans or from temporary storage hanging loosely in film bins, also known as trim bins. When the edit was complete, the cutting copy was used to make a timed and graded print, or print master, that was then used to make further copies for *distribution and *exhibition.

The refinement of optical printing technology in the 1930s led to the introduction of A&B roll editing. Here the editor follows the aforementioned process to produce a *final cut. No dissolves, wipes, or other transitions are added at this stage and the sections in the cutting copy where these will appear are indicated by a standardized set of markings. The film laboratory and negative cutter use these to match the cutting copy to the camera footage and to produce two rolls of film—the A&B rolls. An *optical printer is used to integrate the A&B rolls using a chequerboard method of assembly: when there is a shot on roll A there will be spacer on roll B, and vice versa. The A&B rolls are then passed through an optical printer to create a timed and graded print (with *exposure and *colour temperature constant within a *scene and from scene to scene). As the two prints are integrated, the checker boarding allows for the addition of transitions and more refined matte work (see matte shot). The process is referred to as linear editing because the rushes can only be viewed and edited in a linear way. This approach to editing remained relatively constant during the 1940s and 1950s, though the introduction of *widescreen did shift the scope and scale of the raw material the editor had to work with, and processes were refined with the introduction of the more sophisticated Steenbeck editing table. The most significant change to editing practices and processes has been the shift to non-linear editing, firstly through the introduction of video editing technology (see video) and then with *digital editing, which since the 1990s has become the industry standard.

In film studies, the influential statements of Soviet filmmakers, especially Sergei Eisenstein, remain central to debates about editing, as do early debates on *medium specificity and film *aesthetics. André Bazin’s preference for the *long take and minimal editing as against *montage remains an important point of reference in debates about *realism. Technical manuals and memoirs by film editors such as Edward Dmytryk and Walter Murch constitute primary source materials for historians of *film style and technique (see film history). The work of editing has often been the province of women: Elisaveta Svilova edited Dziga Vertov’s films, for example, and Esfir Shub is known for documentary films composed almost wholly of intricately edited archival material (see compilation film). US editor Thelma Schoonmaker has worked with Martin Scorsese for over thirty-five years, receiving three Academy Awards for best editing for Raging Bull (1980), The Aviator (2004), and The Departed (2006). Recent work on *production studies has examined the pivotal role of the editor in the workflow of the contemporary film industry. See also director’s cut; dubbing.

Further Reading: Bordwell, David and Thompson, Kristin, ‘The Relation of Shot to Shot: Editing’, Film Art: An Introduction 294–347 (2010).

Fairservice, Don Film Editing: History, Theory, and Practice: Looking at the Invisible (2001).

Frierson, Michael Film and Video Editing Theory: How Editing Creates Meaning (2018).

Murch, Walter In the Blink of an Eye: A Perspective on Film Editing (1995).

Orpen, Valerie Film Editing: The Art of the Expressive (2003).

http://womenfilmeditors.princeton.edu/

• A website profiling women editors across film history.

effects See special effects.

effects studies See audience; media studies and film; psychology and film; sociology and film.

Egypt, film in Egypt’s earliest moving-image screening—of the Lumières’ Cinématographe in Alexandria on 5 November 1896—was organized for European residents rather than for Egyptians; and the earliest films shot in Egypt—scenes of Alexandria in 1912—were made by a Frenchman. From cinema’s earliest years, in fact, Egypt has figured as a setting for films made by outsiders. Many of these betray an obsession with Ancient Egypt in general and—from a mummy film dated as early as 1909 through Karl Freund’s classic The Mummy (US, 1933) and the 1999 US remake directed by Stephen Sommers—a particular fascination with the figure of the mummy.

While the Egyptian film industry is the oldest, largest, and most influential in the Arab world (see arab cinema), local production remained negligible until the coming of sound. The earliest known film made by an Egyptian is a 1922 short, Al bash kateb/The Civil Servant (Mohamed Bayoumi), and it is said that only thirteen Egyptian features were made between 1926 and 1932, the best known being Zeinab (Mohamed Khan, 1930) and Leila ((Istafan Rosti and Wedad Orfi, 1932). Despite competition from films imported from the West, the 1930s saw the beginnings of a relatively successful domestic film industry, helped by substantial backing from Bank Misr: the sophisticated Misr studio opened in 1935. Over the following decade, Egypt became the linchpin for Arab cinema, its films and *stars dominating screens throughout the Arab world and *Africa. By around 1945, Egypt was producing some twenty-five features a year, and after the end of World War II Egyptian film studios,—Cairo was dubbed ‘Hollywood on the Nile’—annual releases topped fifty; a figure maintained, and indeed increased, into the 1990s. Most of these films were popular *musicals, *melodramas, and farces, but after the 1950 socialist revolution led by Abdul Gamel Nasser there were ventures into a more serious, realist, cinema. Key directors and films of this movement include Salah Abouseif (Shabab emraa/The Leech, 1956), Youssef Chahine (‘Sira’ fil-wadi/Struggle in the Valley, 1955), and Tewfik Saleh (Darb al-mahabil/Fools’ Alley, 1955). Chahine, with his radically personal films, including the award-winning semi-autobiographical Iskandariyya Lih?/Alexandria Why? (1978), is widely regarded as Egypt’s foremost filmmaker and considered an auteur by film scholars and critics (see authorship).

Between 1961 and 1972 the General Organization of Egyptian Cinema, under whose auspices the film industry was more or less nationalized, supported serious filmmaking. However, some have argued that this initiative was over-controlling, failed to nurture new talent, and even prompted established filmmakers (like Chahine, who went to *Lebanon) to move abroad to work. After 1970 and the election of Anwar Sadat, the film industry began to lose the protection it had previously enjoyed, becoming increasingly vulnerable to competition from foreign imports, especially from the US. At the same time censorship was stepped up, with religion, sexuality, and politics the key targets for regulation. These developments brought about a drive towards greater commercialization and a return to ‘safe’ popular genres, predominant among these being the Egyptian musical, which draws on both local and Western forms of music and dance and is traditionally associated with melodrama: the genre was successfully revisited in Sherif Arafa’s box-office hit, Sama Huss/Silence (1991).

Although Egypt continues to dominate Arab cinemas, production levels have fluctuated since 2000, often affected by political and social unrest. Between 2009 and 2011, annual releases ranged between twenty-two and thirty-three, but after the revolution in January 2011, the industry came to an almost complete halt. Stoppage was temporary, however: the Ministry of Culture counted a total of sixty-two productions for 2012 and 2013, and annual production now stands at around thirty. Independent filmmaking has become more pronounced, with the *portmanteau film Tamantashar Yom/18 Days (2011), and El sheita elli fat/Winter of Discontent (Ibrahim el Batout, 2012) and Nawara (Hala Khalil, 2015), directly addressing the political upheavals of the ‘Arab Spring’. Co-productions are also an increasingly important means of raising finance, with Tamer El Said’s Akher ayam el madina/In the Last Days of the City (Egypt/Germany/UK/UAE, 2016) attracting international attention and critical acclaim. See also middle east, film in the; north africa, film in.

Further Reading: Elsaket, Ifdal, ‘The Star of the East: Umm Kulthum and Egyptian Cinema’, in Andrea Bandhauer and Michelle Royer (eds.), Stars in World Cinema: Screen Icons and Star Systems across Cultures 36–50 (2015).

Ibrahim, Farwal Youssef Chahine (2001).

Shafik, Viola Popular Egyptian Cinema: Gender, Class and Nation (2007).

—— ‘Egypt: Cinema and Society’, in Kenneth W. Harrow (ed.), African Filmmaking: Five Formations 117–74 (2017).

http://filmingrevolution.supdigital.org/

• Interviews with thirty Egyptian filmmakers, artists, activists, and historians responding to the ‘Arab Spring’.

ellipsis See filmic time.

El Salvador See central america, film in.

embodied spectatorship See haptic visuality; phenomenology and film; post-cinema; spectatorship.

Embrafilme (Empresa Brasileira de Filmes, Brazilian Film Enterprise) A state-supported film bureau in *Brazil, founded by the military government in 1969 to replace the pre-existing national film institute. From 1973, with a large increase in budget and relaxation of censorship, Embrafilme assumed a leading role in distribution as well as in production of films, raising the market share of Brazilian-made films exhibited domestically from 15 per cent to 30 per cent between 1974 and 1980. These years also saw a doubling in cinema attendances. In its day Embrafilme was as thriving a state enterprise as Cuba’s *ICAIC, posing an intriguing area of comparative study in the relations between state, nation, and *national cinema: successful films of the period include Mar de rosas/Sea of Roses (Ana Carolina, 1977) and Hector Babenco’s Pixote a lei do mais fraco/Pixote (1981) and Kiss of the Spider Woman (1985). Embrafilme suffered a decline during the 1980s, however, and by the end of the decade state support for the film industry had all but disappeared. Embrafilme was closed down in 1990, and in the following year a newly elected president abolished all state support for the arts. Although Embrafilme’s original remit had been to promote the Brazilian government’s interests abroad it found itself, paradoxically, funding the work of militant filmmakers, notably those associated with *Cinema Novo. Some of Embrafilme’s functions were later taken up by the Agencia Nacional do Cinema (ANCINE), formed in 2001 and tasked with regulating, promoting, and monitoring the audiovisual industry in Brazil. See also cuba, film in; latin america, film in.

Further Reading: Rego, Cacilda M. ‘Brazilian Cinema: Its Fall, Rise, and Renewal (1990–2003)’, New Cinemas: Journal of Contemporary Film, 3, 85–100 (2005).

Shaw, Lisa and Dennison, Stephanie Brazilian National Cinema (2007).

https://www.ancine.gov.br/en

• The website of ANCINE.

emotion (affect) In psychology, mental feeling or affect (pain, desire, hope, etc.) as distinct from cognition (thinking) or volition (will). In film studies, feeling responses to cinema and films, prompted by *performances of characters’ emotional states and/or evoked by cinematic elements such as *closeups, *music, and *mise-en-scene. Noting the double meaning of the term ‘moving image’, the earliest serious commentators on cinema remarked upon the medium’s extraordinary power to elicit feeling responses of one kind or another. In 1916, for example, Hugo Münsterberg devoted an entire chapter of his wide-ranging study of the psychology of film to the viewer’s emotional experience.

In more recent times, *psychoanalytic film theory has approached the question of emotion tangentially, inquiring into the unconscious processes evoked in the interaction between film and spectator. The voyeuristic or narcissistic pleasure of looking at the cinema screen, for instance, might be counted as an emotional response, as might *identification or empathy with emotions portrayed by characters onscreen, or fear by ‘uncanny’ elements in the film itself. Here, emotion is conceived of in terms of *desire or *pleasure: the term emotion is not used in psychoanalytic film theory, and its metapsychological frame does not readily allow analysis of the emotional appeal of particular films or scenes. In *neoformalism, however, the *film text, as distinct from the spectator-text relationship, is regarded as the locus of emotion. A tearful response, for example, might be generated by a narrative *point of view which accords the spectator greater knowledge and understanding of events in the story than a key protagonist: we cry because we know something that she does not—that her daughter really loves her, say (as in a maternal *melodrama like Stella Dallas (King Vidor, US, 1937)).

The question of emotion is addressed in considerable analytic depth within cognitivist film theory, which addresses the specific ways in which films cue emotional responses of different kinds. Cognitivists accept that thinking and feeling responses work together in actual film viewing, and regard emotions as structured states that combine mental feelings, bodily changes, and cognitions that can be broken down into their constituent elements. The aim is to develop detailed protocols for analysing how viewers process films and experience emotions through films. This work includes empirical studies of the narrational and stylistic devices that elicit emotion. In general, though, defining and theorizing emotion as it pertains specifically to cinema and films of different kinds remains a challenging issue for the study of cinema; as does the different but related methodological challenge for the critic-theorist of acknowledging, and integrating into scholarly work without sacrifice of rigour, his or her own emotional responses to films. See also cognitivism; excess; psychology and film.

Further Reading: Bruno, Giuliana Atlas of Emotion: Journeys in Art, Architecture, and Film (2002).

Grodal, Torben Embodied Visions: Evolution, Emotion, Culture, and Film (2009).

Langdale, Allan (ed.), Hugo Münsterbeg on Film: The Photoplay—A Psychological Study and Other Writings (2002).

Smith, Murray Film, Art, and the Third Culture: A Naturalized Aesthetics of Film (2017).

Empire Marketing Board Film Unit See british documentary film movement.

enhanced cinema See live cinema.

entertainment (entertainment industry, entertainment film) A term used to describe commercial filmmaking. The use of the word ‘entertainment’ is often an indirect way of referring to popular culture, and here cinema is usually considered one element of a wider ‘entertainment industry’ that also includes best-selling novels, radio, popular music, musical theatre, *television, and *computer games (see media studies and film). Entertainment is commonly associated with US cinema, but it is a feature of every other *national cinema: all have their own popular traditions. In film studies, writing about film as entertainment often engages with a broad distinction between high and low culture and film as art (see art cinema). Work on entertainment aims to specify commercial filmmaking in relation to the *film industry, *genre, viewer relations, and political effects (see audience; spectatorship; pleasure; politics and film). Formulaic genre films such as the *musical, the *fantasy film, the *action film, and the *high-concept *blockbuster have tended to be a focus for scholarship on the subject.

Cinema has always existed in forms driven by profit and governed by a commitment to entertain its viewers (see early cinema; cinema of attractions). The consolidation of this as cinema’s governing cultural role is tied to the rise of the US *studio system and to the wider changes associated with industrialization and urbanization, especially an increase in leisure time. Writing on the subject can be traced to the work of Theodor Adorno and the Frankfurt School, and the fear that homogenized mass entertainment would replace all other cultural forms (including folk traditions and the higher arts) and thereby impoverish society (see critical theory). According to this line of reasoning, which continues to inform much popular and scholarly writing on the subject, entertainment is a cultural form defined by the capitalist marketplace, solipsism, and bad faith—an opiate that discourages thinking and questioning. A sister concept here is that of escape and escapism, with entertainment offering an antidote to, or a brief respite from, the vicissitudes of modern life. Early *exhibition practices such as extravagant theatre designs modelled on pyramids and Chinese temples, and the tradition of dimming the lights just before the film starts, served to emphasize the separation of entertainment from the everyday, a separation that has been described in some of the critical literature as dialectical, with the world of work, necessity, and struggle, never fully effaced, but appearing on screen in coded and disguised form—The Wizard of Oz (Victor Fleming, US, 1939) is an oft-discussed film here. A key aspect of entertainment is the effacement of the work of film production: the notion of transparency (through invisible *editing, *verisimilitude, and so on) is central to its operation (see classic realist text). For those coming from a cultural studies perspective, this is to underestimate the power of the viewer to shape the experience of entertainment and make it their own (see cultural studies and film); another counter-argument, often advanced by scholars and critics working within the critical paradigm of *postmodernism, has it that entertainment is accessible, democratic, playful, open, and potentially transgressive (see horror film; exploitation film; puzzle film). Richard Dyer, probably the key theorist on the topic, claims that entertainment can at times possess a utopian sensibility; the musical, for example, can convey feelings of plenitude, capability, human communicativeness, spontaneity, and generosity of spirit, and in so doing provide a way of experiencing what a utopia might feel like, inculcating the desire in cinemagoers for just such a state in the world outside the cinema.

Further Reading: Christie, Ian Audiences: Defining and Researching Screen Entertainment Reception (2012).

Dyer, Richard Only Entertainment (1992).

Lovell, Alan and Sergi, Gianluca Cinema Entertainment: Essays on Audiences, Films and Film-Makers (2009).

Maltby, Richard, ‘Taking Hollywood Seriously’, in Hollywood Cinema 5–33 (2003).

Sayre, Shay and King, Cynthia M. Entertainment and Society: Influences, Impacts, and Innovations (2010).

enunciation See point of view.

environmentalism and film See ecocinema.

epic film A cinematic portrayal of large-scale events (often charting heroic endeavours such as a war, a quest, a voyage of exploration, a social struggle, etc.) and typified by spectacular and extravagant staging, as well as the use of cinematic technologies such as *widescreen, *3-D, and *CGI. *History films, often depicting pivotal historical events in ancient world settings, are particularly common, though other genres such as the *fantasy film, *science fiction, the *war film, and the *western are regularly treated in the epic mode. The epic film’s formal characteristics—episodic narratives, ambitious temporal shifts, and extended running times—are notionally informed by a desire to emulate the epic in literature (for example, Homer’s heroic verse). The scale of the events depicted is usually amplified in *marketing the ‘epic’ nature of a production, including a ‘cast of thousands’ and numerous big-name stars. The epic film’s self-conscious call on history and myth gives it a privileged role in the formation of national identity (see national cinema).

The early cinema of *Italy had a strong epic tradition: for example, Gli ultimi giorni di Pompeii/The Last Days of Pompeii (Arturo Ambrosio, 1908), Quo Vadis (Enrico Guazzoni, 1912), and Cabiria (Giovanni Pastrone, 1914) (see disaster Film; peplum film). Films such as The Birth of a Nation (D.W. Griffith, 1915) and The Ten Commandments (Cecil B. DeMille, 1923) are points of origin for a strong epic film tradition in the US. In *France, Abel Gance’s Napoleon (1927) pioneered the innovation of early *widescreen technologies and in the *USSR, Sergei Eisenstein’s films, including Ivan Grozniy/Ivan the Terrible (1944), turned the epic film to revolutionary ends. The 1950s are widely regarded as the heyday of the epic film, however, with star-driven vehicles such as Quo Vadis (Mervyn Le Roy, US, 1951), The Robe (Henry Koster, US, 1953), The Ten Commandments (Cecil B. DeMille, US, 1956), Ben-Hur (William Wyler, US, 1959), and Spartacus (Stanley Kubrick, US, 1960) popular worldwide. These films used widescreen formats such as Cinerama and *CinemaScope to amplify the scale of the events depicted and to help Hollywood compete with the rising popularity of *television. The two-part Chinese film Yi jiang chun shui xiang dong liu/A Spring River Flows East (Cai Chusheng and Zheng Junli, 1947 and 1948), referred to as China’s Gone With the Wind, indicates how epic films have been a feature of almost all national cinemas, with specific epic traditions and heroic national figures and events inflecting the genre in different cultural contexts (see india, film in). The success of *Asian epic cinema in the 2000s indicates that the epic film is a truly international genre and central to *World cinema. Renascent in the US since the late 1990s, with films such as Braveheart (Mel Gibson, US, 1995), Titanic (James Cameron, US,1997), and Troy (Wolfgang Petersen, 2004), the epic film remains a significant Hollywood genre, with films such as The Lord of the Rings trilogy (Peter Jackson, US/New Zealand, 2001–3) and, arguably, the films that comprise the Marvel Cinematic Universe ensuring the epic film’s longevity (see cinematic universe; superhero film). In film studies, the epic film has been examined as a distinct genre and in particular as a specific type of *history film. The form has also been considered as it appears across a range of national and cultural contexts and in relation to *adaptation.

Further Reading: Burgoyne, Robert The Epic Film in World Culture (2010).

Elliot, Andrew B. R. The Return of the Epic Film: Genre, Aesthetics and History in the Twenty-First Century (2014).

Reich, Jacqueline The Maciste Films of Italian Silent Cinema (2015).

Santas, Constantine The Epic in Film: From Myth to Blockbuster (2008).

escapism See entertainment.

essay film A protean group of *documentary, fiction, and experimental films that attempt to emulate an essayistic literary style—a literary essay is a short composition in prose that discusses a subject or proposes an argument—especially via a self-reflexive play with *film form and the use of a strong authorial voice, present either as a *voice over (in conventional, contrapuntal, ironic, and polemical forms) or as a structuring element within the text. The work of Chris Marker, for example, such as Sans soleil/Sunless (France, 1983), is considered indicative. Significant antecedents appear in literature, especially in the essays of Michael de Montaigne (who famously claimed that he did not ‘pretend to discover things, but to lay open my self’ through his writing); with other significant essayists including Samuel Johnson, James Baldwin, and Christa Wolf. Collections of photographs illustrated with written text, such as Walker Evans and James Agee’s 1939 collaboration, Let Us Now Praise Famous Men, are also considered an important influence. In film studies, writing on the essay film includes some discussion of the Soviet filmmakers Dziga Vertov and Sergei Eisenstein as early essayists (see soviet avant garde). However, the essay film is more commonly associated with the *Nouvelle Vague, with the term essai cinématographique in frequent use by the mid 1950s. In this context, Chris Marker, along with Alexandre Astruc, Jean Luc Godard, Alain Resnais, and Agnès Varda, pioneered the essay film as a distinct form. Astruc’s article ‘The Birth of a New Avant-Garde: The Camera-Pen’, first published in L’Ecran Français in 1948, is considered a foundational text. Other proponents of the essay film include *avant-garde filmmakers such as Chantal Akerman, Harun Farocki, *Third Cinema’s Fernando Solanas and Octavio Getino, and a number of filmmakers associated with *New German Cinema. More recently, the prevalence of performative or reflexive ‘new’ documentary, as in the films of Errol Morris, Trinh T. Minh-ha, Jill Godmilow, Peter Watkins, Patrick Keiller, and Adam Curtis, has reactivated interest in the essayistic as a film mode. Scholarship on the essay film has increased dramatically in the 2010s with the publication of book-length studies and edited collections, and film studies scholars have themselves undertaken *film criticism and analysis in the essayistic mode (see videographic film studies).

Further Reading: Alter, Nora M. The Essay Film after Fact and Fiction (2017).

Alter, Nora M. and Corrigan, Timothy (eds.), Essays on the Essay Film (2017).

Corrigan, Timothy The Essay Film: From Montaigne, after Marker (2011).

Rascaroli, Laura How the Essay Film Thinks (2017).

http://www.bbc.co.uk/blogs/adamcurtis/

• A blog by filmmaker Adam Curtis which combines photography, film, and written text in an essayistic format.

Estonia, film in See baltic States, film in the.

ethics The branch of philosophy that investigates morality and, in particular, the varieties of thinking by which human conduct is guided and may be appraised. While teaching ethics through films—referencing particular films as a means of addressing ethical questions—is an established pedagogical practice in philosophy, film studies embraces ethics in its own ways. Firstly, in the moral evaluation of films, a distinctive film studies approach might consider not just the moral standing of their topics, themes, plotlines, and characters (Is what this character doing right or wrong?) but also the ethics of their aesthetics and the ethics of their address to the viewer. A classic instance of the former is Leni Riefenstahl’s Nazi *propaganda documentary Triumph des Willens/Triumph of the Will (Germany, 1935), an accomplished and even beautiful piece of filmmaking whose message is morally repugnant. The issue of the ethics of filmic address is exemplified in a film like A Clockwork Orange (Stanley Kubrick, UK/US, 1971), which aligns the viewer with an extremely violent young criminal, potentially eliciting empathy with immoral outlooks and actions (see point of view). Ethical issues are also inherent in the making of certain types of films, particularly in regard to the relationship between filmmakers and subjects in non-fiction genres such as *documentary and *ethnographic film. How should the film’s subjects be portrayed? What to shoot and what not to shoot? How to edit so that the film is true to its topic and subjects while also working as a compelling story for the audience? See also aesthetics; film-philosophy; religion.

Further Reading: Downing, Lisa and Saxton, Libby Film and Ethics: Foreclosed Encounters (2010).

Jinhee, Choi and Frey, Mattias (eds.), Cine-Ethics: Ethical Dimensions of Film Theory, Practice, and Spectatorship (2014).

Piotrowska, Agnieszka Psychoanalysis and Ethics in Documentary Film (2014).

Sinnerbrink, Robert Cinematic Ethics: Exploring Ethical Experience through Film (2015).

ethnicity See identity; race.

ethnographic film A practice of *documentary film and of visual anthropology informed by the theories, methods, and vocabulary of the discipline of anthropology, involving use of the film camera as a research tool in documenting whole, or definable parts of, cultures with methodological awareness and precision. In its strictest definition, ethnographic film constitutes a form of academic research, with an intended audience of scholars of anthropology. Precursors of ethnographic film can be seen in the earliest *actualities and *travel films, which often included ethnographic subjects that appealed to audiences’ curiosity about the exotic and the ‘primitive’: in 1895, for example a Frenchman, Félix-Louis Regnault, filmed a Wolof woman making pots at an ethnographic exhibition in Paris. The earliest known ethnographic footage shot ‘in the field’ was gathered during a University of Cambridge expedition to the Torres Straits Islands in 1898. Another key forerunner was Robert Flaherty; but his pioneering documentary about the Hudson Bay Inuit, Nanook of the North (US, 1922), was not made on anthropological principles; as neither was Basil Wright’s poetic documentary, The Song of Ceylon (UK, 1934).

It is widely accepted that ethnographic filmmaking proper began with Margaret Mead’s and Gregory Bateson’s groundbreaking integration of photography and film in anthropological research in their study of the relationship between culture and personality undertaken in a Balinese village in the late 1930s. They shot thousands of feet of film, which was eventually edited down to six films, including Childhood Rivalry in Bali and New Guinea (1951). Other key figures include the Harvard anthropologist John Marshall, who made The Hunters (1958), about Kalahari Bushmen; and David and Judith MacDougall, whose Nawi (1970) was—exceptionally—made with *synchronized sound; while Sol Worth and John Adair, in an attempt at grasping the ‘native’ point of view, undertook an experiment in ‘indigenous’ image production. All of these anthropologist-filmmakers deployed an observational style of recording, and all wrote up their research in scholarly journals and monographs, such as Worth’s and Adair’s influential Through Navajo Eyes. Meanwhile, the French anthropologist Jean Rouch had adopted a more participatory approach in shooting his Les maîtres fous/The Mad Masters (1955) in West Africa, a style that was soon to evolve into *cinéma vérité.

By the mid 1980s, in a climate of postcolonial revisionism in academic ethnography, ethnographic film’s ‘age of innocence’ had come to an end, and a transformation in the relationship between documentary and ethnographic filmmaking had begun. While ethnographic films in the classic style reached audiences beyond academe (in the UK, via Granada Television’s Disappearing World series, for example), alongside a retreat from *naturalism and the adoption of a self-reflexive attitude towards filmmaking, a shift towards self-representation on the part of the erstwhile subjects of ethnographic films began to take hold, with a call for ‘women/natives/others’ to make their own images and speak with their own voices. This ‘post-ethnographic’ filmmaking has ranged widely, from the indigenous image production of *Bolivia’s Ukamau group to hybrid ‘ethno-fictions’ such as Trinh T. Minh-ha’s meditation on *Senegal and colonialism, Reassemblages (US, 1983); from the experimental ethnography of Isaac Julien’s Frantz Fanon: Black Skin, White Mask (UK/France, 1996) to the cross-media productions of the Harvard Sensory Ethnography Lab. Within film studies, ethnographic film has been a focus of concerns around reality and mediation similar to those raised by observational documentary more generally. The ‘post-ethnographic’ shift has proceeded hand-in-hand with developments in thinking on ‘otherness’, *identity, and ‘transcultural’ cinema, as well as with questions around ways of seeing, the ‘ethnographic gaze’, and the relation between vision and knowledge and between imperialism and constructions of ‘race’ through film. See also area studies and film; black cinema; ethics; indigenous film; postcolonialism; virtual reality.

Further Reading: Grimshaw, Anna The Ethnographer’s Eye: Ways of Seeing in Modern Anthropology (2001).

MacDonald, Scott American Ethnographic Film and Personal Documentary: The Cambridge Turn (2013).

MacDougall, David Transcultural Cinema (1998).

Schneider, Arnd and Pasqualino, Caterina (eds.), Experimental Film and Anthropology (2014).

http://sel.fas.harvard.edu/

• The website of the Harvard Sensory Ethnography Lab.

Europe, film in Cinema was pioneered in Europe by inventors Max and Emil Skladanovsky in *Germany and in *France by Auguste and Louis Lumière, whose Cinèmatographe toured the world during the late 1890s; as well as by entrepreneurs Louis Gaumont and Charles Pathé (France), and Ole Olsen (*Denmark). In the years before World War I, production and worldwide distribution of films was led by France, with significant involvement also by *Hungary, *Poland, and *Italy, among others. The war brought about a decline in most of Europe’s film industries as world leaders, though some (in *Scandinavia and Germany especially) enjoyed ‘golden ages’ during the last years of the silent era. This period also saw significant movements of personnel and talent across national borders, as well as the rise of important European *film movements such as German *Expressionism and *Surrealism. In response to US domination of local markets, the 1920s also saw attempts in Europe to combine national forces in producing and distributing films; and between 1924 and 1928 the organization Film Europe achieved some degree of success in stemming the Hollywood tide. However, with the coming of sound such initiatives were defeated by Europe’s diversity of linguistic cultures.

In the reformed Western Europe following World War II, further attempts were made to create a cinema union but, despite the institution of a number of cross-national production agreements, these met with little success. In the countries of *Eastern Europe, meanwhile, Communist governments committed themselves to supporting film production and education, and most film industries were nationalized. Some Western European countries introduced government measures in support of their own *national cinemas: the 1950s and 1960s heyday of European *art cinema and its attendant auteurs (see authorship) is in some cases attributable to such initiatives. This was the period, too, of the rise of influential *new waves in various European cinemas, led by France’s *Nouvelle Vague and Italy’s *Neorealism.

In the late 1980s, under the aegis of the European Union, attempts to co-ordinate Europe’s disparate film and media industries began to come to fruition. The first of an ongoing series of MEDIA programmes (Mesures pour Encourager le Développement de l’Industrie de Production Audio-Visuelle) was put in place, providing seed funding and in general supporting the development, production, and distribution of European films. In addition, in 1988 the Council of Europe founded Eurimages, which supports cross-European co-productions. In 2017 the European Regional Development Fund, which aims to redress economic and social imbalances between regions of the EU, invested nearly £80m in screen-related projects. Feature film output across Europe (at 1,551 in 2011, 31 per cent of which were co-productions) stands second only to *India’s and is more than double that of the *USA. Europe’s largest producer of feature films is France, followed by *Britain, *Spain, Germany, and Italy.

Outside *film history and historiography, the study of European cinema once tended to focus mainly on art cinema and its auteurs, with a partly related attention to the question of national differences in films and cinema cultures (see authorship). These concerns remain but have lately been augmented by increased attention to histories of popular and ‘middlebrow’ European cinemas and genres, and more fundamentally—under worldwide trends towards globalization and with the borders of Europe and its constituent nations becoming more permeable—a re-examination of questions around national identity and cinema, alongside a rise of interest in *diasporic and *transnational cinemas within Europe. Recent years have also seen a surge of interest in European cinema cultures within the disciplines of modern languages and *area studies. The scholarly *film studies journal Studies in European Cinema was founded in 2004. See also avant-garde film; European Network for Cinema and Media Studies; modern language studies and film.

Further Reading: Betz, Mark Beyond the Subtitle: Remapping European Art Cinema (2009).

Forbes, Jill and Street, Sarah European Cinema: An Introduction (2000).

Gott, Michael and Herzog, Todd (eds.), East, West and Centre: Reframing Post-1989 European Cinema (2014).

Harrod, Mary, Liz, Mariana, and Timoshkina, Alissa (eds.), The Europeanness of European Cinema: Identity, Meaning and Globalization (2014).

https://ec.europa.eu/digital-single-market/en/25-years-media-programme

• An overview of the Culture Europe film programme.

European Network for Cinema and Media Studies (NECS) An association of scholars, academics, and other interested parties based in Europe and/or interested in European film and media, set up on the learned society model and run by an international steering committee. With the primary aim of fostering the study of cinemas in Europe, NECS was formally inaugurated in 2006 following several years of lobbying, networking, and information-gathering. Its aim is to promote and strengthen film and media studies in Europe through conferences, research networks, workshops, and publications; and one of the organization’s key objectives is to foster innovative research in film and media theory, history, and practice; to support young and early-career researchers; to provide a forum for scholarly exchange and co-operation across national, cultural, and linguistic boundaries; and to establish film and media studies as a dynamic area of arts and humanities in Europe. Subscription fees are deliberately kept low, and no registration fee is charged for attendance at NECS’s annual conferences: these are held in a different European country each year, with recent fixtures in Paris, Amsterdam, and Gdansk. Current membership stands at above 2,500, with subscribers from all over Europe and beyond. Perhaps as a nod to the *Society for Cinema and Media Studies, NECS has incorporated ‘media’ into its title, though membership still appears to be drawn largely from a film studies constituency. See also europe, film in; film studies; media studies and film.

https://necs.org/

• The website of the European Network for Cinema and Media Studies.

event cinema See live cinema.

event movie See blockbuster.

excess A florid, extravagant, highly stylized, overabundant, over-the-top quality in a film; elements of *film style that appear gratuitous in relation to plot or narrative drive. Excess may be apparent in a film’s *mise-en-scene, *narrative, *acting styles and performances, *music, etc., and may be present across an entire film or confined to particular scenes and sequences. Certain film genres appear to lend themselves more readily to excess than others. *Melodrama, for example, with its characteristic stirring underscoring, its heightened, mannered, even overwrought acting, its emotional climaxes, and its breathless twists and turns of plot, seems to be inherently excessive. *Musicals, too, often boast moments of excess—extravagant costumes, elaborate production numbers, stunning story-stopping *spectacle. Certain national cinemas (see bollywood; brazil, film in) and directors—for example Vincente Minnelli (Some Came Running (US, 1958)) and Pedro Almodóvar (Todo sobre mi madre/All About My Mother (Spain/France, 1999))—are also associated with excess.

In film studies the concept of excess figures in some *genre criticism, particularly in work on the Hollywood family melodrama of the 1950s and the directors associated with it (Nicholas Ray and Douglas Sirk, for example, as well as Minnelli). The idea of excess also finds pervasive articulation in ideological and psychoanalytic film analysis, and particularly in studies of the ‘hysterical’ *film text. Here excess is taken to be symptomatic of ideological contradiction or is regarded as a ‘return of the repressed’—an unspoken expression (at the levels of sound and image, say) of something that cannot, for reasons of convention or *censorship, be openly articulated or shown in a film. In the hysterical text, the repressed returns in transformed or converted guise as textual excess; or textual excess is regarded as a safety valve, siphoning off ideological contradictions that cannot be resolved at the level of plot. Excess is also associated with queer cinema and modes of reception, with certain aspects of postmodern cinema, with *pastiche, and with cult or camp films, audiences, and modes of reception. See also cult film; ideological criticism; postmodernism; psychoanalytic film theory; queer theory.

Further Reading: Brooks, Peter The Melodramatic Imagination: Balzac, Henry James, Melodrama, and the Mode of Excess (1995).

Chan, Kenneth ‘Tactics of Tears: Excess/Erasure in the Gay Chinese Melodramas of Fleeing by Night and Lan Yu’, Camera Obscura, 23 (2), 141–66 (2008).

King, Mike The American Cinema of Excess: Extremes of the National Mind on Film (2009).

executive producer See production.

exhibition 1. The process of scheduling and screening a film in a *cinema. 2. Contemporary, and contested: the numerous ways in which film is made available to view, including home viewing. Initially films were viewed in peepshow-type machines such as the *Kinetoscope. But after the demonstration of the Lumière brothers’ Cinématographe in 1895 it became common for films to be projected on a *screen in front of an audience. Initially screens were incorporated into cafes, dedicated areas of penny arcades, and as part of vaudeville or variety shows. In these contexts, *short films, *newsreels, *actualities, *ride films, and suchlike were presented alongside other attractions and live performances, with exhibitors displaying considerable creative licence: even going so far as to edit together short narrative sequences from unconnected reels of film (see early cinema). From 1908 small dedicated cinema spaces (called *nickelodeons in the US) became extremely popular as venues for watching films. By the mid 1910s large cinema chains became established. Exhibitors such as Balaban and Katz in the US converted vaudeville theatres or built new cinemas, branded picture palaces as a result of their ornate, exotic décor, and large auditoria, that could seat in excess of 2,000 people each. The picture palaces screened the latest Hollywood-produced feature films in mixed programmes that also included one- and *two-reel films, animated shorts, *travel films, and *newsreels. In the 1920s, the major Hollywood studios annexed much of the developing US exhibition sector, buying cinema chains especially in the large cities and urban areas in order to control the market and exhibit their own films (see studio system). In 1925, for example, Paramount bought Balaban and Katz: Paramount expanded the chain and within two years opened the Roxy in New York, which with 6,200 seats was described as a ‘cathedral of motion pictures’. Mixed programmes continued until the early 1960s but in the 1930s it became common for an A-quality feature to be run in tandem with a B-quality picture as a double bill (see b-movie).

Around the world, purpose-built cinemas, usually located in cities or towns, became the primary location for screening and viewing films. However, earlier modes continued: travelling exhibitors continued to screen films in tents; and in the *USSR, for example, specially equipped trains were used to take films to remote areas (see soviet avant garde). In the 1920s in *France, *Britain, and a number of other European countries, film societies were established to provide an alternative to commercial exhibition venues (see film society). Even in the US, a wide range of exhibition practices continued to operate. In the 1930s, for example, the US had a large number of second-run and third-run picture houses showing older feature films and *B-movies, as well as some 500 independent ‘ethnic’ or foreign‐language cinemas that catered for particular immigrant groups (see black cinema (us); race).

Following the 1948 *Paramount Decrees, the Hollywood studios largely divested their exhibition interests and the sector split into a number of major cinema chains, cooperatives, and independent cinemas. The *drive-in cinema sector expanded dramatically, constituting some 8 per cent of the whole US exhibition sector from the mid 1950s. In the late 1950s through the 1960s, the number of cinemas in the US dropped by one third to less than thirteen thousand, with the arrival of *television considered a contributory factor. Indeed, since the advent of television, and the development of home *video technology, film viewing in the West ceased to be confined to the cinema. Since the 1970s, the rise of the *multiplex has reshaped the experience of cinemagoing. Often situated in commercial shopping centres or out-of-town sites, multiplexes led to a reduction in single-screen picture houses in city and town centres. As part of this shift, saturation *release strategies have replaced the phased rollouts of the studio era. By 2010, four major cinema chains controlled over 25,000 screens in the US, a pattern repeated with multiplexes around the world. The contemporary landscape has seen home viewing consolidate as a dominant way of viewing films; home video was replaced with *DVD, *Blu-ray, and *LaserDisc and then with *downloading and *streaming services; many homes now contain entertainment systems developed to emulate certain qualities of the cinema experience (see home cinema; virtual reality), and mobile phone and computer technology allows films to viewed in a wide variety of locations.

Alongside mainstream commercial film exhibition practices, a variety of alternative strategies have been, and continue to be, used. Since the 1920s, the use of films in training, instruction, and education has extended the viewing contexts for film to include schools, universities, churches, museums, community spaces, and so on (see useful cinema). A significant trend has been the rise of formats such as 16 mm and super 8 mm film, which allowed amateur filmmakers to screen films in their homes and other non-cinema venues (see amateur film). Since World War II, *film festivals such as the Venice Film Festival and Cannes Film Festival have provided important screening opportunities for non-commercial films, and small cinema chains and cinematheques based in major cities continue to exhibit foreign-language films, *art cinema, *cult film, and *independent cinema. Art gallery screenings and installations are now common (see gallery film); and pop-up or secret cinema events, which screen films in temporary locations, are also popular. The internet also presents an exhibition outlet for a range of filmmakers, leading to a renaissance in amateur film, *animation, and *short film production.

Exhibition is pivotal to the economics of the *film industry, and from the 1980s scholars in film studies have produced considerable work on this topic. The critical literature examines the complex hiring and leasing arrangements made between producer, distributor, and exhibitor (see box office; distribution; release strategy). And an interdisciplinary approach has also been adopted, bringing together film history, architectural history, urban geography, ethnography, and anthropology to describe cultural and social histories of film beyond the production process. Social class, ethnicity, and gender, as well as censorship, have been important components of these approaches (see identity). Most of these studies are focused on the US, but there is also a significant body of work on exhibition in Britain, continental Europe, India, and Japan. See also audience; disability; reception studies; spectatorship.

Further Reading: Gomery, Douglas Shared Pleasures: A History of Movie Presentation in the United States (1992).

Hark, Ina Rae Exhibition, the Film Reader (2002).

Thomas, Adam, Dyson, Simon, and Groner, Chris Global Film: Exhibition and Distribution (2002).

Waller, Gregory A. Moviegoing in America: A Sourcebook in the History of Film Exhibition (2002).

http://cinematreasures.org/theaters

• A website offering a guide to cinemas in Australia, Canada, the US, and Britain.

expanded cinema 1. In general, moving-image work that transcends the normal constraints of cinema projection. 2. Specifically, an avant-garde performance practice originating in the 1960s and 1970s, mainly in Europe and North America, involving multimedia performances—including, for example, video, music, television, computer art, laser shows, shadow play, and live art—alongside film images projected on single screens, multiple screens, or no screens. The term ‘expanded cinema’ references the extended range of venues, media, and platforms for the production, exhibition, and performance of these works; though some definitions signal the immersive quality of the works and their aim of bringing about an expansion of consciousness in the audience (see haptic visuality). While the term is said to originate in the mid 1960s, its use became widespread in avant-garde circles after the 1970 publication of Gene Youngblood’s McLuhanesque book Expanded Cinema, which highlighted the revolutionary, mind-expanding potential of the then new multimedia. Characteristic of the ambition and complexity of expanded cinema is work by British artist Malcolm Le Grice, including his Berlin Horse (1970), which loops two fragments of *found footage, with colour added in the *optical printer, and projects these onto one, two, or four screens to the accompaniment of a Brian Eno soundtrack.

There has recently been a resurgence of interest in Le Grice’s oeuvre and other examples of 1970s expanded cinema, with works of the period being revived and recontextualized as gallery and museum installations: in 2007, for example, Anthony McCall’s 1973 Line Describing A Cone formed the centrepiece of an exhibition of more recent works by the artist at London’s Serpentine Gallery. At the same time, the multimedia concept driving expanded cinema governs many contemporary *gallery films—though the term ‘expanded cinema’ is not generally deployed in this context. In film studies, expanded cinema is usually studied in the context of histories of avant-garde and experimental cinema; and the recent surge of scholarly and curatorial interest in expanded cinema has produced a number of critical and analytical publications that treat the topic from an art-theoretical or art-historical standpoint, or in the context of digital screen culture. See also avant-garde film; digital cinema; live cinema.

Further Reading: Marchessault, Janine and Lord, Susan (eds.), Fluid Screens, Expanded Cinema (2007).

Rees, A. L., et al. (eds.), Expanded Cinema: Art, Performance, Film (2011).

Uroskie, Andrew ‘Windows in the White Cube’, in Tamara Trodd (ed.), Screen/Space: The Projected Image in Contemporary Art 145–61 (2011).

Youngblood, Gene Expanded Cinema (1970).

expanded universe, extended universe See cinematic universe.

experience See haptic visuality; phenomenology and film; reception studies.

experiential cinema See live cinema.

experimental film See avant-garde film.

exploitation film A film designed by its producers to ‘exploit’, via clever *marketing and promotion, the notoriety of certain sensational current events and trends and/or taboo subjects. The term was coined by Variety in 1946 and originally applied to *US cinema. Exploitation films are usually low-budget and calculatedly commercial, venturing into parts of the market neglected by mainstream filmmaking. The term also implies an objective on the part of the producer to ‘exploit’ base audience desires to see more explicit descriptions of sex, violence, or drug abuse than are available in other films and media.

A sensationalist and lurid approach to film production was a marked feature of the *early cinema (see cinema of attractions), and penny arcades and *nickelodeons were replete with short, risqué films. Before the enforcement of the *Production Code from 1934 a number of Hollywood films depicted prostitution, abortion, child marriage, adultery, and drug use, with this sensational subject matter writ large in lurid posters and marketing campaigns; for example, Traffic in Souls (George Loane Tucker, 1913), which tells the story of ‘white slavery’ (forced prostitution). However, the exploitation film is most commonly associated with the US cinema of the 1950s, filling a vacuum left in the *exhibition sector by the decline of the *B-movie. Notorious exploitation film producers American International Pictures (AIP) (founded in 1954 and home to director Roger Corman), made films for the youth and *drive-in cinema market depicting teenage delinquency, hot rods, and hell’s angels, with *horror films, *science fiction, and *surf films the favoured genres. Often shown as double bills, AIP films were accompanied by sensationalist marketing (often promising much more than the films delivered). Emerging auteur-directors such as Peter Bogdanovich, Martin Scorsese, and Francis Ford Coppola all gained valuable experience working for AIP before embarking on successful careers in *Hollywood.

Sexual liberation in the 1960s, alongside the relaxation and eventual demise of the Production Code, fostered the rise of the US sexploitation film, which emphasized sex and nudity. Russ Meyer’s much copied The Immoral Mr Teas (1959), about a man who can see through women’s clothing, is considered formative, and the genre developed through the 1970s to include women-in-prison films, cheerleader movies, and various other forms of soft-core *pornography. Most national cinemas boasted their own variants of sexploitation, in such films as the Carry On series (*Britain), the Schoolgirl Reports series (*Germany), Emmanuelle (Just Jaeckin, 1974) and its sequels (*France), and the bomba film cycle (the *Philippines). Some of these sorts of sex films also claim to be groundbreaking, daring, and transgressive (see Denmark, film in; sweden, film in). A further variant, *blaxploitation, consisted of low-budget exploitation films aimed at black urban audiences in the US. The popularity of a variety of exploitation films, and the unwillingness of mainstream exhibitors to screen them, led to the rise of dedicated low-rent cinemas, referred to as grindhouse cinemas in a US context, specializing in the exhibition of exploitation and *cult films.

Other variants of the exploitation film include ozploitation, including *horror films and the post-apocalyptic Mad Max (George Miller, 1979) (see australia, film in), and *latsploitation, which is a central feature of the cinemas of *Latin America. In Europe, where exploitation film is sometimes labeled eurotrash, or trash cinema, a range of variants exists, especially in *Italy, where Nazi sexploitation films, poliziotteschi (violent police films), (gialli crime films based on pulp fiction), or gialli, ‘nunsploitation’, mondo documentary (an exploitation documentary, or pseudo-documentary depicting a sensationalist subject), and low-budget Grand-Guignol horror films associated with Dario Argento, Mario Bava, and Lucio Fulci, all boast significant cult followings. The exploitation film has by now established something of a stand-alone aesthetic that can incorporate almost any lurid subject; as for example, in a recent cycle of witchsploitation films, including The Witch: A New England Folktale (Robert Eggers, UK/Canada/US, 2015) and The Love Witch (Anna Biller, US, 2016). See also 3-d film; extreme cinema.

Further Reading: Church, David Grindhouse Nostalgia: Memory, Home Video and Exploitation Film Fandom (2015).

Hunter, I. Q. British Trash Cinema (2013).

Mathijs, Ernest and Mendik, Xavier Alternative Europe: Eurotrash and Exploitation Cinema since 1945 (2004).

Schaefer, Eric ‘Bold! Daring! Shocking! True!’: A History of Exploitation Films, 1919–1959 (1999).

exposure The measurement and control of light for filming. Exposure is based on the relationship between the sensitivity of the recording medium and the brightness of the subject being filmed. If the *film stock or the digital camera’s sensor receives too much light it is said to be overexposed, and if too little light it is underexposed. An element of the camera *lens, a small adjustable aperture, called the iris, mediates the relationship between the brightness of the subject and the sensitivity of the recording medium, allowing for control of exposure. The iris can be increased or decreased in size, letting in more or less light, and is calibrated in f-stops. Raising the f-stop by reducing the lens aperture halves the light for each change in stop, while lowering the f-stop and increasing the lens aperture will double the amount of light reaching the film or sensor for each stop. F-stops are calibrated f1.4, f 1.8, f2.8, f3.6, f4.0, f 5.6, f8, f11, f16, f22; and the higher the f-stop the less light enters the lens. Every film stock has a recommended ISO/ASA rating, while digital cameras can be set to a range of ISO/ASA speeds: high ISO/ASA for low light levels and for bright light a lower ISO/ASA.

In filming, to determine exposure and set the f-stop on the lens, the brightness of the subject is measured by the cinematographer using a light meter, which has a setting for the film speed or camera ISO/ASA. Different parts of the scene to be shot will have different levels of illumination. After taking light readings of the scene, the cinematographer sets the exposure, having regard to how the scene is to be rendered by the film stock or sensor in terms of tones, or levels of brightness and darkness (see contrast). A high-key exposure will produce an image with predominantly light tones. A low-key exposure will result in an image with predominately dark tones (see chiaroscuro). High-key exposure is associated with gloss and brightness, while low key is associated with shadow and darkness. A normal exposure will render the tones to approximate the scene as it appears to the human eye. At one level, setting exposure is a technical matter involving *lighting levels and measures of brightness, aperture/f-stop settings, sensitivity of recording medium, tone rendering, and reproduction. It can also be a matter of *film style. For example, Panic Room (David Fincher, US, 2002) presents a particularly dark and shadowed house interior; it is a work of low-key underexposure. On the other hand Blindness (Fernando Meirelles, Canada/Brazil/Japan, 2008) relies on extensive use of high-key overexposure to create the feeling of visual disorientation and glare associated with visual impairment. See also cinematography.

Further Reading: Peterson, Bryan Understanding Exposure: How to Shoot Great Photographs with Any Camera (2016).

Expressionism (German Expressionism) A term, borrowed from painting and theatre, denoting a body of films made in *Germany between around 1919 and 1930. It refers to an extreme stylization of *mise-en-scene, with low-key, shadowy *lighting, and at times highly fluid *camera movement, which together evoke an atmosphere of foreboding, anxiety, and paranoia. These visual elements of *film style combine with exaggerated performance techniques in stories with macabre or lowlife settings and themes. Key Expressionist films include Das Kabinett des Dr Caligari/The Cabinet of Dr Caligari (Robert Wiene, 1920), Der Golem, wie er in die Welt kam/The Golem (Carl Boese, Paul Wegener, 1920), Nosferatu, eine Symphonie des Grauens/Nosferatu (F.W. Murnau, 1922), and Das Wachsfigurenkabinett/Waxworks (Leo Birinsky and Paul Leni, 1924).

It is widely agreed that the influence of Expressionism can be seen in some Hollywood films of the 1940s, most famously perhaps in the canonical Citizen Kane (Orson Welles, 1941), as well as in the *film noir. It is also traceable in examples of 1940s Hollywood gothic *melodrama such as The Secret Beyond the Door (1947), directed by German émigré Fritz Lang; and is apparent in innumerable subjective *flashbacks and dream sequences. Many of the Expressionist classics have been remade at least once (for example Nosferatu: Phantom der Nacht/Nosferatu the Vampyre (Werner Herzog, West Germany/France, 1979)); and some of the broader stylistic traits of Expressionism continue to inform transnational genres, the *horror film especially. In post-World War II critical writings by Lotte Eisner and Siegfried Kracauer, Expressionism is discussed in terms of the mass psychology of the German nation in the interwar years; but in film studies today it is more commonly situated within the contexts of cultural and industrial histories of German cinema during the Weimar period (1918–1933) and of *World cinema.

Further Reading: Brill, Olaf and Rhodes, Gary D. (eds.), Expressionism in the Cinema (2016).

Eisner, Lotte The Haunted Screen: Expressionism in the German Cinema and the Influence of Max Reinhardt (1969).

Kracauer, Siegfried From Caligari to Hitler: A Psychological History of the German Film (1947).

Telotte, J.P., ‘German Expressionism: A Cinematic/Cultural Problem’, in Linda Badley, R. Barton Palmer, and Steven Jay Schneider (eds.), Traditions in World Cinema 15–28 (2006).

extradiegetic See diegesis.

extreme cinema (ordeal cinema) A group of films that challenge codes of censorship and social mores, especially through explicit depiction of sex and violence, including rape and torture. The alternate term ordeal cinema indicates that the viewer commits to watching a film that will take them through a horrendous experience in what seems like real time. The most extreme form of extreme cinema is the snuff film, which purports to show scenes of actual death or murder perpetrated for the film: however, there is considerable doubt as to whether any genuine snuff films actually exist (films of people killed during natural disasters, accidents, historical events such as wars, and so on, do not qualify); though a number of films use the idea of a snuff film as a plot device, among them Peeping Tom (Michael Powell, UK, 1960), Hardcore (Paul Schrader, US, 1979), and Tesis/Thesis (Alejandro Amenábar, Spain, 1996).

In the early 2000s a cycle of films made by a group of French directors, including Gaspar Noé, Catherine Breillat, Coralie Trinh Thi, and Alexandre Aja, were given the label New French Extremism. Extending a libertine tradition that includes the writings of the Marquis de Sade, Antonin Artaud’s ‘theatre of cruelty’, and the satirical films of Luis Buñuel, these filmmakers sought to challenge social and cinematic tradition with self-consciously transgressive depictions of sexual violence, described by one scholar as a ‘cinema of the body’ (see also body horror). The more inclusive term New Extremism is now used to describe the work of these directors and others, including Lars von Trier in *Denmark, Fatih Akin in *Germany, and Michael Haneke in *Austria, whose Funny Games (1997) preceded and influenced the movement. Further afield, films such as Carancho (Pablo Trapero, Argentina, 2010) are also said to be part of the group. A number of East Asian directors, including Takashi Miike in *Japan and Park Chan-wook in *South Korea, are associated with an equivalent cinema of transgression, sometimes referred to as Asian Extreme Cinema. Miike’s guest appearance in Hostel (Eli Roth, US, 2005), one of a cycle of US horror films labeled torture porn because of their graphic depiction of torture, is further evidence of the wide reach and influence of extreme cinema.

In film studies, extreme cinema has attracted a lot of attention; scholars have considered the films in relation to *art cinema, the *horror film, *pornography, the *exploitation film, the *revenge film, and *cult film and have placed the different *cycles in their specific national and cultural contexts. There has also been a sustained examination of the ways in which the films challenge social (see censorship) and filmic convention, especially in relation to *ethics, *point of view, *identification, visual pleasure (see look, the), *spectacle, and embodiment (see haptic visuality).

Further Reading: Beugnet, Martine Cinema and Sensation: French Film and the Art of Transgression (2007).

Frey, Mattias Extreme Cinema: The Transgressive Rhetoric of Today’s Art Film Culture (2016).

Horeck, Tanya C. and Kendall, Tina (eds.), The New Extremism in Cinema: From France to Europe (2010).

Martin, Daniel Extreme Asia: The Rise of Cult Cinema from the Far East (2015).

eyeline match See continuity editing; point-of-view shot; shot-reverse shot.

f

fabula See plot/story.

faction See direct cinema; documentary.

fade See editing.

family film 1. A type of feature film intended specifically for audiences comprising parents and children together. 2. A film or type of feature film conceived and marketed for the widest possible, often global, appeal. Typically featuring characters of all ages, family films contain little or no violent or sexual content, are rated inclusively (see rating system), have uncomplicated happy endings, and elicit feelings of uplift, comfort, and reassurance. Unlike *children’s films, family films are usually commercially, rather than publicly, funded. The family film market has historically been dominated by Hollywood, with early examples including Little Women (George Cukor, 1933); Treasure Island (Victor Fleming,1934); and, famously, Snow White and the Seven Dwarfs (David Hand, 1937), the pioneering animated feature that heralded a continuing run of family films, both animated and live-action, from the Disney Studio: 21st-century examples include Up (Pete Docter and Bob Peterson, 2009) and Alice in Wonderland (Tim Burton, 2010). Family films produced in Hollywood are often conceived as part of *franchises and/or marketed as *blockbusters, with the accompanying *marketing and merchandise: the Harry Potter films, for example; the Toy Story series, launched in 1995 and now at number four (Josh Cooley, 2019); and Star Wars, currently with eleven feature films. Family films from beyond Hollywood include the much-loved British classic The Railway Children (Lionel Jeffries, 1970) and the acclaimed contemporary animations Sen to Chihiro no kamikakushi/Spirited Away (Hayao Miyazaki and Kirk Wise, Japan, 2001) and Song of the Sea (Tomm Moore, Ireland/Denmark/Belgium/Luxembourg/France, 2014).

Film studies scholars have charted the history of the family film as a distinctive type or category, focusing mainly on Hollywood and inquiring into production contexts, marketing strategies, and distribution. Studies of individual films and franchises also look at *audiences and *fandom. See also animation.

Further Reading: Brooker, Will Using the Force: Creativity, Community and Star Wars (2002).

Brown, Noel, The Hollywood Family Film: A History, from Shirley Temple to Harry Potter (2012).

Brown, Noel and Babington, Bruce (eds.), Family Films in Global Cinema: The World Beyond Disney (2015).

Smith, Susan, Brown, Noel, and Summers, Sam (eds.), Toy Story: How Pixar Reinvented the Animated Feature (2018).

fandom In everyday usage, the enthusiasms of devoted admirers of a celebrity or public performer (fanatics): fandom typically involves passionate, even obsessive, loyalty and attachment to the object of devotion. In cinema, commitment may be to a film genre (*science fiction and *fantasy film generate particularly devoted followings) or to a particular film or star. Fandom may extend to a sense of community or solidarity with fellow fans; and in certain circumstances film fandom not only involves enthusiastic consumption of particular films, but also spins off into cultural and social activities involving fellow fans: fan clubs, fanzines, fan rallies, location tourism, and even the creation of new cultural artefacts inspired by the adored film, genre, or star.

A number of scholars in film studies have conducted studies of star fandom: for example, the 1920s cult of Rudolf Valentino and the mass hysteria that accompanied his death are well documented by film historians; and star fan mail received by Hollywood studios has also been scrutinized and analyzed. Studies of contemporary film fandom may treat fans’ often apparently ‘perverse’ readings of their favoured films as products of interpretive communities. Or, drawing on *cultural studies and *media studies approaches and methods, may focus on fan cultures: fans’ behaviours, interactions, communications, and activities as these are inspired by a cultish enthusiasm for a particular film (or genre, or star) and then acquire a social life of their own (see cult film; reception studies). Source materials and methods for studies of film fandom and fan cultures include ethnographic and other qualitative informant-focussed inquiries, as well as less intensive investigations involving questionnaire surveys, fan publications, and internet fan sites and discussion forums. A number of researchers in this area would characterise themselves as, in Matt Hills’s term, scholar-fans. See also crowdfunding; location; stars.

Further Reading: Duffett, Mark Understanding Fandom: An Introduction to the Study of Media Fan Culture (2013).

Hills, Matt Fan Cultures (2002).

Hunter, I.Q. Cult Film as a Guide to Life: Fandom, Adaptation and Identity (2016).

Morrissey, Katherine E. ‘Gender and Fandom: From Spectators to Social Audiences’, in Kristin Lené Hole, (eds.), The Routledge Companion to Cinema and Gender 373–82 (2016).

fantasy (phantasy) In psychoanalysis, the imaginary staging of desire; an imagined scene in which the subject is a protagonist and which stands for the fulfilment of a wish—but one whose representation is liable to be distorted by defensive processes. Fantasies may be conscious (reveries, daydreams) or unconscious, or a mix of both. For Freud fantasies are linked to sexual scenes—the primal scene, castration, seduction—in which the fantasist can inhabit multiple and shifting sites of activity and identification in the scene, as well as in relation to the fantasy’s content, narration, or setting. *Psychoanalytic film theory argues that as public forms of fantasy that are collectively consumed, films share the same formal structures and modes of engagement as private fantasies, offering up a *mise-en-scene of *desire in which spectators can find, and take up, their own positions. Viewing a film, in this model, is like fantasizing. In the fantasy, the subject enters the imaginary scene and assumes a place—or a number of places—inside it. This psychoanalytic concept of fantasy has been taken up by *feminist film theory in the service of developing a nuanced understanding of *pleasure in cinema spectatorship, and in particular of tackling challenging questions around *femininity, spectatorship, and cinematic pleasure. If the experience of looking at a film is similar to that of fantasizing, then the spectator is free to identify across the multiplicity of characters, points of view, and positions set up by the film, regardless of *gender (or indeed of any other such category), and regardless even of whether gender is an issue. This approach to fantasy in cinema is a response to theories of spectatorship that suggest that viewers identify only with their screen surrogate (men with male characters, women with female characters, etc.); and it substitutes for a static notion of subject positioning and *identification the model of plural, mobile modes of subjectivity that is the basis of *poststructuralism in film theory. The definition and usage of the term ‘fantasy’ within film theory is to be distinguished from film studies work on the genre of *fantasy film. See also subject-position theory.

Further Reading: Cowie, Elizabeth Representing the Woman: Cinema and Psychoanalysis 123–165 (1997).

Laplanche, Jean and Pontalis, Jean-Bertrand ‘Fantasy and the Origins of Sexuality’, in Victor Burgin, James Donald, and Cora Kaplan (eds.), Formations of Fantasy 5–34 (1986).

O’Pray, Michael Film, Form and Phantasy: Adrian Stokes and Film Aesthetics (2004).

fantasy film Any type of fiction film that does not aim at *naturalism or *realism, or *verisimilitude, but which creates and explores impossible, alternative, or magical worlds by cinematic means. The visible attributes of these fantasy worlds are often more important than a film’s theme or plot, and draw on cinema’s capacity to invent impossible worlds through *animation, modelling, and other *special effects. Georges Méliès’s *trick films of the early 1900s (such as Le voyage dans la lune/A Trip to the Moon (France, 1902)) are widely regarded as marking the origins of fantasy in film. Later forms of film fantasy include fairytales (such as La belle et la bête/Beauty and the Beast (Jean Cocteau, France, 1946); Disney animations like Snow White and the Seven Dwarfs (David Hand, US, 1937); heroic fantasy, as in The Thief of Bagdad (Raoul Walsh, US, 1924); *epic fantasy, as in Conan the Barbarian (John Milius, US, 1982); and the *superhero film (for example Iron Man (Jon Favreau, US, 2008)). The introduction of *CGI has brought about a global boom in the spread and popularity of film fantasy, with examples including El laberinto del fauno/Pan’s Labyrinth (Guillermo del Toro, Spain/Mexico, 2006), Avatar (James Cameron, UK/US, 2009), and The Shape of Water (Guillermo del Toro, US, 2017). Many fantasy films have acquired worldwide cult status, especially among younger audiences; and *sequels, series, and *franchises such as the Star Wars, Shrek, and the Dark Knight series, the Harry Potter films, and the Lord of the Rings trilogy cater to significant fan followings.

In film studies the fantasy film (as distinct from the concept of *fantasy as deployed in *psychoanalytic film theory) tends to be treated in terms of its formal and thematic affinities with both its literary equivalents and, in relation to film, with genres such as *animation, *science fiction, and *horror. It is also looked at in its historical and technological relationship with *special effects, new media, and intermedia. The cult status of fantasy films motivates work in the areas of audience research, reception studies, and *fandom, where internet sites which address and construct fans of particular films as interpretive communities provide plentiful source material for researchers. See also audience; cult film; reception studies.

Further Reading: Fowkes, Katherine A. The Fantasy Film (2010).

Furby, Jacqueline and Hines, Claire Fantasy (2012).

Pheasant-Kelly, Frances Fantasy Film Post 9/11 (2013).

Walters, James Fantasy Film: A Critical Introduction (2011).

fashion See costume.

fast motion See filmic time; frames per second; special effects.

feature film A film, usually over an hour in duration, intended for theatrical exhibition, and presented as the main item of a cinema programme. *Early cinema film programmes usually consisted of multiple *short films, often alongside other forms of *entertainment such as musical performers, acrobats, magicians, and so on (see cinema of attractions). By around 1905, dedicated *exhibition spaces began to appear and the use of single-reel films quickly became the dominant practice; the duration of these films was determined by the standard length of a single reel of 35 mm film (1,000 ft; approx. 300 m) which, depending on *film projector running speed, runs for around ten to twelve minutes. From the early 2010s the introduction of *two-reelers extended the running time of films to around 2,000 ft or twenty minutes. And running times were extended further by filmmakers in *Italy, where a five-reel version of L’inferno/Dante’s Inferno (Francesco Bertolini and Adolfo Padovan, 1911) and a nine-reel Quo Vadis (Enrico Guazzoni, 1912) were produced, and in *France, where the Film d’Art company produced an eight-reel version of Germinal and a twelve-reel version of Les Misérables, both directed by Albert Capellani in 1913. In the *US, the Motion Picture Patents Company, a powerful cartel of US filmmakers, attempted to maintain short film production during this period but the success of longer films imported from *Europe, and the adoption of this strategy by Paramount and a number of independent companies, ensured that the longer film quickly became the preferred form. By the late 1910s, a standard show might consist of one or two shorts and a longer film; and the term feature film was coined to draw cinemagoer’s attention to a film’s various ‘features’: the appearance of a well-known actor, an intriguing concept, high production values, and longer running time, with the latter connotation eventually becoming dominant. Film historians often draw a distinction between feature films (films that were in some way a special attraction) and feature-length films (those with longer running times).

By 1915 over 600 feature films were being produced annually in the US, with an estimated 850 features made in 1918. Running times of between 65 and 120 minutes were common for studio-produced films around the world from the 1920s until the 1950s, and this is still regarded as standard length for feature films. Exhibition practices have varied over time and in different national contexts—for example, in the 1930s through to the 1950s in the US and *Britain two feature films would be shown together (referred to as a double bill)—an A-picture with a higher budget, better-known performers, and a longer running time, alongside a B-picture or second feature (see b-movie). But the use of the term feature film remains as a way of differentiating between a longer film that constitutes the main attraction and other elements of a programme, such as *newsreels, serials, cartoons, trailers, advertisements, and so on. For the purposes of archiving and competition, the Academy of Motion Picture Arts and Sciences, the American Film Institute, and the *British Film Institute define a feature film as having a running time of 40 minutes or longer (see short film). It is important to note that because projection speeds were variable before their standardization following the introduction of *synchronized sound, the length of films produced before 1929 is usually measured in feet rather than minutes.

Further Reading: Bowser, Eileen ‘The Feature Film’ in The Transformation of Cinema, 1907–1915, 191–215 (1994).

Quinn, Michael, ‘Distribution, the Transient Audience, and the Transition to the Feature Film’, Cinema Journal, 40 (2), 35–56 (2001).

femininity Womanliness; the quality or condition of being female. ‘Woman’, femininity, and female sexuality have been at the core of psychoanalytic thinking for well over a century, and they are also at stake in studies of gender and identity within the social sciences and in *cultural studies, where a constructionist approach (the view that the binary divide between masculinity and femininity is a social construction built on the primary divide between men and women—which is itself a social construction) predominates. This hinterland has been crucial in shaping approaches to gender and sexuality within film studies, where at its most basic level femininity is treated as a topic or theme in films, or as denoting a circumscribed set of depictions of female characters in films or female viewers of films. However, the understanding of femininity as a cultural construct has arguably had more consequential outcomes for the discipline. An important strand of *feminist film theory was set in train in the 1980s by the rediscovery of a 1929 paper by the psychoanalyst Joan Riviere that explores the idea of femininity as a *masquerade, a kind of everyday performance of womanliness. Related to the idea of femininity as a masquerade is the notion that femininity is ongoingly produced through the activity of interacting with cultural products such as films. The import of this is that femininity is not an attribute but a process—a subject position that can shift, change, and fluctuate; and that understanding how this happens is a legitimate objective for film studies. So, for example, in relation to *spectatorship in cinema, it might be argued that a woman may adopt a way of seeing that can be characterized as masculine—and vice versa: an idea explored and explained via psychoanalytic concepts such as *fantasy and *voyeurism. See also gender; identity; masculinity; poststructuralism; subject-position theory.

Further Reading: Holmlund, Chris Impossible Bodies: Femininity and Masculinity at the Movies (2002).

Lebeau, Vicky ‘Revisiting Joan Riviere’, in Agnieszka Piotrowska and Ben Tyrer (eds.), Femininity and Psychoanalysis: Cinema, Culture, Theory, 66–77 (2019).

Riviere, Joan, ‘Womanliness as a Masquerade (1929)’, in Victor Burgin, James Donald, and Cora Kaplan (eds.), Formations of Fantasy 35–44 (1986).

feminist cinema (women’s cinema) A highly diverse body of non-commercial, low-budget amateur and/or independent films and videos (with associated organizational arrangements for their distribution and exhibition) launched in Europe and North America in the late 1960s in tandem with the rise of ‘second-wave’ feminism in the West, and subsequently hybridizing with other areas of non-mainstream cinema (see amateur film; independent cinema). With political or cultural-political intent, early feminist films were concerned with, and addressed themselves to, feminists and feminism and adopted overtly feminist standpoints, campaigning on women’s issues such as abortion (Whose Choice? (London Women’s Film Group, UK, 1976)); documenting ‘ordinary’ women’s lives (Janie’s Janie (Geri Ashur, UK, 1971)); or putting forward positive images of women with a view to combating sexist *stereotypes in mainstream films and media. Such campaigning and *documentary feminist films were soon supplemented by experiments in a feminist *countercinema aimed at challenging mainstream film language and/or producing an alternative ‘feminine’ film aesthetic: an influential example of this trend is Thriller (Sally Potter, UK, 1979), an artist’s experimental film that offers an entertaining feminist spin on the classic opera theme of the beautiful, doomed heroine.

Later feminist films in this experimental vein address issues of *race and *postcolonialism alongside questions of *gender: for example Measures of Distance (Mona Hatoum, UK, 1988); Reassemblage (Trinh T. Minh-ha, US, 1983); A Song of Ceylon (Laleen Jayamanne, Australia, 1985); Nice Coloured Girls (Tracey Moffatt, Australia, 1987); and Daughters of the Dust (Julie Dash, US/UK, 1991). Alongside campaigning, documentary and experimental feminist films, there is a continuing, and at times controversial, crossover strand of *art cinema in which women’s and feminist issues are addressed, usually by female directors, in challenging ways. This work includes a number of films associated with *New German Cinema, including Helke Sander’s *docudrama Die allseitig reduzierte Persönlichkeit/The All-round Reduced Personality (1977) and Ulrike Ottinger’s formally innovative Madame X—eine absolute Herrscherin/Madame X—an Absolute Ruler (1977); in the *Netherlands Marleen Gorris’s De stilte rond Christine M/A Question of Silence (1982) and Gebroken spiegels/Broken Mirrors (1984); and Sally Potter’s The Gold Diggers (UK, 1984). Since the 1990s, some filmmakers and critics have dropped the ‘feminist’ label in favour of the less confrontational ‘women’s cinema’, regarding some variants of this filmmaking practice as ‘minor’, rather than oppositional.

In film studies, feminist cinema is studied alongside, and in the 1970s and 1980s was important in informing, *feminist film theory—with lively and provocative exchanges and debates between theorists, critics, and filmmakers. As ‘women’s cinema’, its study overlaps with the history and criticism of art cinema and of avant-garde and experimental film and video. See also avant-garde film; diasporic cinema.

Further Reading: Butler, Alison Women’s Cinema: The Contested Screen (2002).

Mayer, Sophie Political Animals: The New Feminist Cinema (2016).

Ramanathan, Geetha Feminist Auteurs: Reading Women’s Films (2006).

White, Patricia Women’s Cinema, World Cinema: Projecting Contemporary Feminisms (2015).

feminist film theory (feminist film criticism) A major area of *film theory since the 1970s, focusing on *gender as central to the critical and theoretical analysis of films and cinema. Taking inspiration from the burgeoning of ‘second-wave’ feminism, critical commentary on women and cinema began in earnest in the early 1970s with descriptive surveys of images and *stereotypes of women in classical and contemporary Hollywood films, alongside calls for more positive representations of women in popular cinema and for more women in key positions in the *film industry. Over the following decade, this body of work grew and developed alongside the establishment of film studies as a discipline, drawing on, elaborating, and even inventing, a number of conceptual and methodological approaches. During these years, several *film studies journals devoted to feminist film criticism and theory were founded, the most influential being Women and Film (US, 1972–5), Camera Obscura (US, 1976– ), and Frauen und Film (Germany, 1974– ).

By the 1980s, feminist film theory had become the main driving force in the wider development of Anglo-American film theory. Feminist structuralist analysis, for example, inquired into the function of female characters in narrative structures, plot development, and narrative closure (see narrative/narration; structuralism). Ideological readings of films offered ‘against the grain’ interpretations of mainstream films that seemed on the surface to offer retrograde representations of women (see ideological criticism; textual analysis). In tandem with this theoretical activity, feminist critics supported, and in some instances involved themselves in, feminist oppositional filmmaking (see countercinema; feminist cinema) and in political debate and action around mainstream films deemed to embody extreme misogynistic attitudes (see pornography). Structuralist and ideological film analysis soon began to incorporate film-theoretical concepts (the unconscious of the text, symptomatic reading, for example) informed by psychoanalysis. Inspired by Laura Mulvey’s renowned *manifesto on visual pleasure and narrative cinema—which located cinematic pleasure in the *spectacle of the woman onscreen—and drawing more deeply on psychoanalytic theory, feminist film theory tackled questions around the metapsychology of cinema and the *cinematic apparatus, with inquiries into gender and *spectatorship and modes of subjectivity organized around sexual difference. This theorizing centred on issues around vision, *identification, *desire, and pleasure, and included sophisticated psychoanalytic explorations of *fantasy and masochism in relation to sexual difference (see psychoanalytic film theory; subject-position theory). This in turn raised new questions about female spectatorship and the woman’s look, launching a quest for an explanation of the conundrum of women’s apparent enjoyment of films that seem to denigrate them.

While prompting fresh interest in film genres, especially those (such as the *woman’s picture) aimed at and/or enjoyed particularly by women, the *pleasure debate divided feminist theorists roughly between those continuing to pursue psychoanalytic film theory and others who, inspired by developments in the cognate discipline of cultural studies, turned their attention to the female social *audience (as opposed to the spectator implied in the address of the *film text). The focus on audiences opened space for considering the reception of films by subgroups within the wider female audience (black women, for example), and linked up with work elsewhere in film studies on the reception of films in a range of other interpretive communities—ones based around *sexuality, *race, national identity, *social class, etc. (see identity; reception studies). Until recently, alongside this attention to questions of reception, feminist film theory has continued to concern itself with the formal, textual, and metapsychological workings of mainstream cinema, while the turn towards *poststructuralism in film theory has underscored the commitment to anti-essentialism and to non-fixity and hybridity of gender identity. While the dominance of paradigms of looking and vision in feminist psychoanalytic and film theory has been productively challenged by work on embodied spectatorship and *haptic visuality, such work does not yet centrally address issues of sexual difference. The same might be said of current work on *emotion and cinema and on the cinematic experience.

And feminist film theory and criticism is becoming increasingly international in focus, with research on non-Anglophone cinemas (those of *Latin America, *Iran, and *India, for example) tending to focus on the social and historical contexts of films that deal with gender issues, as well as on national and regional ‘women’s genres’. Feminist philosophy of film is a rapidly growing area, and in tandem with a broader turn within film studies towards historical research and theoretically-informed historiography, recent years have also seen a flowering of international research on the history of women’s involvement in production roles in film industries. See also cultural studies and film; femininity; film-philosophy; look, the; masquerade.

Further Reading: Chaudhuri, Shohini Feminist Film Theorists: Laura Mulvey, Kaja Silverman, Teresa De Lauretis, Barbara Creed (2006).

Freeland, Cynthia, ‘Film Theory’, in Alison M. Jaggar and Iris Marion Young (eds.), A Companion to Feminist Philosophy 353–60 (2017).

Hollinger, Karen Feminist Film Studies (2012).

Mulvey, Laura ‘Visual Pleasure and Narrative Cinema’, Visual and Other Pleasures 14–26 (1989).

Mulvey, Laura and Rogers, Anna Backman Feminisms: Diversity, Difference, and Multiplicity in Contemporary Film Cultures (2015).

femme fatale [French fatal woman] A mysterious, alluring, enigmatic female character in stories, who poses a threat to the male protagonist, using her erotic powers to entrap and lure him to his downfall. A successor of *silent cinema’s vamp, the femme fatale is particularly associated with the Hollywood *film noir of the 1940s, and is widely discussed in studies of that genre, particularly those by feminist critics and theorists. The quintessential femme fatale is Phyllis Dietrichson, the Barbara Stanwyck character in Double Indemnity (Billy Wilder, 1944), who ensnares a hapless insurance rep (Fred MacMurray) into a plot to murder her husband and then double-crosses her besotted accomplice. Other noted classic femmes fatales of film noir include Brigid O’Shaughnessy, the Mary Astor character in The Maltese Falcon (John Huston, 1941), and Rita Hayworth as Gilda (Charles Vidor, 1946).

The femme fatale’s mystique extends to her fascination for film critics and theorists. Debate on the extent of the character’s depravity and self-awareness—with the extremes represented by Phyllis Dietrichson’s cynical wickedness in Double Indemnity on the one hand and the troubled and vulnerable Madeleine/Judy (Kim Novak) in Vertigo (Alfred Hitchcock, 1958) on the other—raise the question of whether the femme fatale simply represents another negative female *stereotype, or perhaps embodies a more complex stance on women’s autonomy and sexuality. Some commentators have suggested that as a type the 1940s femme fatale is readable as an expression of fears about women’s increased sexual and economic independence during World War II. Readings of femmes fatales in individual films tend to fall into three, often overlapping, categories: firstly, views of the femme fatale as a (stereo)type representing fixed cultural notions of femininity and female sexuality; secondly, analyses of the woman’s motivations or mental state, treating the fictional character as if she were an actual person; and thirdly, readings of the femme fatale’s agency in the film’s narrative (see narrative/narration). Taking the third approach, it emerges that in the film noir it is the enigma of the woman as much as, or more than, any actual crime that powers the narrative, which is characteristically an investigative one narrated from the *point of view of the male protagonist. Significantly, such a narrative viewpoint provides no access to the woman’s state of mind, a textual attribute that sustains the femme fatale’s enigmatic quality—for both the male protagonist and the viewer. In current debates, the femme fatale is also addressed as she figures in contemporary cinema, with its knowing references to, and deconstructions of, the femme fatale of classical cinema alongside its more explicit portrayals of sexual activity (see intertextuality; postmodernism). This has fed into interpretations of dangerous, sexually predatory, women in the postmodern neo-noir and in genre hybrids like the erotic thriller (Basic Instinct (Paul Verhoeven, US, 1992) and Mulholland Dr. (David Lynch, US/France, 2001)), sparking debate about how positive the latter-day femme fatale’s physical, social, and sexual powers are as a model for women today. There is also a new attention to the femme fatale as she figures in *World cinema, where it is noted that the ‘spider woman’ myth figures in some form in all cultures. See also feminist film theory; gender; thriller.

Further Reading: Farrimond, Katherine The Contemporary Femme Fatale: Gender, Genre and American Cinema (2018).

Grossman, Julie Rethinking the Femme Fatale in Film Noir: Ready for Her Close-Up (2009).

Hanson, Helen The Femme Fatale: Images, Histories, Contexts (2010).

Lindop, Samantha Postfeminism and the Fatale Figure in Neo-Noir Cinema (2015).

fetishism In psychoanalysis, a perverse extension of the infant’s refusal to believe that its mother has no penis. This disavowal is perpetuated in the adult fetishist’s troubled relationship with sexual difference: he seeks the woman’s ‘hidden’ phallus and/or is over-invested in parts of the female body or in non-bodily objects that are associated with the desired ‘sight’ of the absent penis (shoes, fur, lace, etc.). In anthropology, a fetish is an object that is worshipped as possessing magical powers. In film studies, the term refers both to the quality of the spectator’s belief in the illusory world on the cinema screen and also to an over-investment in, or an idealization or worship of, the female form on the screen. The core of fetishistic disavowal can be summed up in the statement: ‘I know this isn’t true, but I’ll carry on believing it all the same’. This informs that aspect of *psychoanalytic film theory that concerns itself with unconscious aspects of the relationship between film text and spectator: the spectator simultaneously knows that what is on the cinema screen is not there, is an illusion; and nonetheless invests it with truth or reality, and so ‘believes’ it. Focusing specifically on sexual difference and the fetishistic denial of castration, *feminist film theory considers how the female form on the cinema screen may be set up (through *lighting, *framing *costume, *makeup, etc.) as phallic; and argues that the overvaluation of woman at work here is apparent as well in the fetishization of iconic female *stars like Marlene Dietrich and Marilyn Monroe. The fetishization of the female body is regarded as a central issue in some recent and current work on film *pornography. The notion of disavowal is sometimes drawn on, too, in work exploring the suspension of disbelief in films or genres, such as *animation, *science fiction, and the *fantasy film, that create obviously imaginary worlds. See also spectatorship.

Further Reading: Mulvey, Laura Fetishism and Curiosity: Cinema and the Mind’s Eye (2013).

fiction film See diegesis; feature film; narrative/narration; storytelling terminology.

Fifth Generation An influential new wave of Chinese film directors, including Chen Kaige, Tian Zhuangzhuang, and Zhang Yimou, who graduated from the Beijing Film Academy in 1982 and gained international critical acclaim in the 1980s and 1990s (see china, film in). A number of factors combined to prepare the ground for their success. Most importantly, China’s move to a mixed economy inaugurated a period in which artistic and literary experimentation was actively encouraged: one consequence of this was the reopening of the Beijing Film Academy, which had been closed during the Cultural Revolution of 1966–76, and some sources claim that the label ‘Fifth Generation’ derives from the fact that the directors belonged to the fifth class to graduate from the Academy’s Directing Department after its reopening (though Zhang in fact graduated from the Cinematography Department) (see film school). Another key factor was the publication in 1979 of ‘On the Modernization of Film Language’, written by ‘Fourth Generation’ female director Zhang Nuanxin, which introduced Western *film theory and critical concepts to China and encouraged directors to move away from *Socialist Realism.

The seminal Fifth Generation film is Chen Kaige’s Huang tudi/The Yellow Earth (1984) which was screened at the 1985 Hong Kong Film Festival and received international critical acclaim (see film festival). His subsequent films include Hai zi wang/King of the Children (1987), Bian zou bian chang/Life on a String (1991), and the *Academy Award winning, Ba wang bie ji/Farewell My Concubine (1993), starring Gong Li: her appearance in the films of Zhang Yimou, perhaps the best known of the Fifth Generation filmmakers, and of a number of other Fifth Generation directors, quickly made her China’s leading film actress. Over the same period, Tian Zhuangzhuang established his reputation with Lie chang zha sha/On the Hunting Ground (1984), Dao ma zei/Horse Thief (1985), Yaogun Qingnian/Rock ’n’ Roll Kids (1988), and his best-known film Lan feng zheng/The Blue Kite (1993), which did well at international film festivals. Zhang Yimou worked as a cinematographer on The Yellow Earth before directing Hong gao liang/Red Sorghum (1988); Yimou’s Da hong deng long gao gao gua/Raise the Red Lantern (1991) was a hit internationally but was not released in China due to controversial scenes seen to be critical of the Cultural Revolution, even though the film’s action is set in the 1920s and 1930s. There are also a number of female directors among the Fifth Generation, including Hu Mei, Peng Xiaolian, Li Shaohong, and Ning Ying (who all graduated in 1982).

The Fifth Generation has produced a diverse range of films, though there is a recurrent concern with the lived experience of minority groups and of women, and in particular with the way in which this experience relates to the violent upheaval of tradition wrought by historical events such as the Cultural Revolution. The films also tend to be heavily stylized and to favour attenuated narratives, with marked ambiguity and a self-conscious emulation of the style of traditional Chinese painting; Japanese directors Yasujiro Ozu and Kenji Mizoguchi are also considered an important influence. Commentators suggest that continuing pressure from the censors was a significant factor in the adoption of an allegorical, or symbolically ambiguous, style. The Fifth Generation filmmakers have increasingly become part of the establishment—with many now involved in an avowedly commercial *Asian epic cinema, and with Zhang given the task of designing China’s Olympic opening ceremony in 2008. The Chinese Fifth Generation was mirrored by similar new wave movements in *Hong Kong and *Taiwan. A new Sixth Generation, or ‘urban generation’, has succeeded the Fifth Generation on the cutting edge of Chinese filmmaking.

Further Reading: Clark, Paul Reinventing China: A Generation and its Films (2005).

Lin, Xiaoping Children of Marx and Coca-Cola: Chinese Avant-garde Art and Independent Cinema (2009).

Ni, Zhen Memoirs from the Beijing Film Academy: The Genesis of China’s Fifth Generation (2003).

Zhang, Zhen July The Urban Generation: Chinese Cinema and Society at the Turn of the Twenty-First Century (2007).

film (motion picture, movie) 1. n Any kind of motion picture; a series of *shots edited together. 2. vb intr to record a motion picture. 3. vb tr to make something into a film; for example, to film an event, a novel, or a screenplay. 4. n The light-sensitive, chemical-based material used to produce photographic and cinematographic images (see celluloid; film stock). The term can also denote 5. All motion pictures, or the medium in its entirety; and 6. The whole motion picture industry. Some researchers and commentators make an explicit distinction between the terms film and *cinema, preferring the latter and its derivatives when referring to all motion pictures, to the medium as an independent art form, to the entire motion picture industry, or to specify the *film industry: as for example in the term *cinematic apparatus. Film studies takes in all aspects of film and cinema, though it is usual to regard the motion picture, or the *film text, as the principal starting point for inquiry and commentary (see film studies).

film analysis See textual analysis.

film appreciation See cineliteracy; film society; film studies.

film archaeology (media archaeology) A form of critical and film-historical inquiry within film and *media studies that developed in the 1990s and emphasizes the co-presence and cross-fertilization of different media forms and practices, and which approaches film history sceptically and non-teleologically. The approach is underpinned by Michel Foucault’s work on archaeologies of power and knowledge, Walter Benjamin’s writing on history and ruins, Derrida’s poststructuralist account of the archive, and the constellation of work on *digital cinema (and media) and *post-cinema by a range of contemporary scholars; art-historical consideration of changing modes of sense perception in relation to varied art forms is also pertinent. A further important influence is work on *early cinema, especially the concept of the *cinema of attractions, and the treatment of early cinema as if it were new and immanent. These approaches, which position film archaeology within the wider field of *film-philosophy, govern the attempt to construct a ‘new historiographic model’. For example, linear histories of the birth of cinema and its maturation, or accounts of progress made towards greater realism, are replaced with what Thomas Elsaesser calls the ‘hermeneutics of the fragment’, by which distinct case studies are structured in relation to histories of rupture, discontinuity, contingency, heterogeneity, and uneven development. Hence, specific examples of, say, stereoscopic early cinema might be considered in relation to contemporaneous medical imaging technology, as well as to contemporary forms such as *virtual reality and digital *3-D film; in this, the idea that ‘it could have been otherwise’ is important, as is a fascination with media forms that did not come to dominate—so-called ‘zombie media’. As such film archaeology challenges, or refuses, the grand narratives of *film history and especially the disciplined empirical approaches of *New Cinema History, preferring a deeply theoretical approach that blends *critical theory and philosophy with archival and historical work in order to unearth the complex genealogies of a range of media forms, including the cinema.

Further Reading: Elsaesser, Thomas ‘The New Film History as Media Archaeology’, Printemps, 14 (2–3), 75–117 (2004).

Harbord, Janet Ex-Centric Cinema: Giorgio Agamben and Film Archaeology (2016).

Parikka, Jussi What is Media Archaeology? (2012).

https://loriemerson.net/2016/06/25/as-if-or-using-media-archaeology-to-reimagine-past-present-and-future/

• Lori Emerson reflects on her work at the Media Archaeology Lab at the University of Colorado, and the MIT Media Lab.

film archive 1. A repository for the storage of film. 2. An institution established to store, preserve, and provide access to film and film-related material. In 1898 Polish historian and filmmaker Boleslaw Matuszewski submitted a report to the French government requesting construction of a ‘depository for historical cinematography’. His request was not heeded, and it is estimated that some 95 per cent of all films made between 1895 and 1930 have not survived; and that of all the films made between 1930 and 1955 only around 50 per cent remain. A vast majority of these were simply disposed of because they were difficult and dangerous to store (nitrate *film stock is extremely combustible, as evidenced by the fire that destroyed one of MGM’s film storage vaults in 1965, leading to the loss of hundreds of silent films) (see film preservation; mexico, film in) or were deemed to have no future value (before the advent of ancillary markets in *television, film producers had little incentive to keep films).

Before the 1930s, film archiving was largely undertaken in an ad hoc manner by private collectors and enthusiasts. The transition to *synchronized sound, and a desire to save *silent cinema-era classics, led to the foundation in 1935 of the first film archive at the Museum of Modern Art in New York, set up by Iris Barry and her husband John Abbot. In 1936, Henry Langlois and Georges Franju founded the *Cinémathèque Française; and soon after this the National Film Library in London and the Reichsfilmarchiv in Berlin were established. In 1938 these archives established the Fèdèration Internationale des Archives du Film (FIAF). FIAF acquired films from a broad range of sources but had no official collection policy: regular screenings were deemed more important than careful record-keeping, and poor storage conditions led to the loss of a considerable number of films. Nevertheless, the work undertaken by FIAF in the 1930s and 1940s has been extremely influential in preserving a large number of important films and in establishing a *canon.

From the 1960s, the major film companies began investing in archiving and preservation with a view to exploiting ancillary markets. The number of government-funded national archives also grew and specific policies were established: careful storage was made a priority and orphaned films, works without clearly defined owners or immediate commercial potential, were targeted for archiving and preservation (in principle, if orphaned films subsequently generate revenue the copyright holders are obliged to remunerate the archive that preserved them). These policies led to the acquisition of *avant-garde film, *newsreel, *documentary, *amateur film, educational and industrial film (see useful cinema), *indigenous film, and *independent cinema, as well as the collection of a wide range of film-related material, including production photos, props, trade periodicals and fan magazines (see film journal), technical manuals, and filmmaking equipment. No longer beholden to the canon or the whims of individual collectors, archives became a more valuable resource for film historians (see film history; new cinema history). Film archiving is undertaken by a mixture of public and private organizations. In the US, archives include MoMA (Museum of Modern Art), George Eastman House, the UCLA Film and Television Archives, and the Library of Congress Motion Picture Division, as well as the in-house archives of the major studios; the Martin Scorsese-endorsed Film Foundation also work to raise awareness of the need for film archiving and preservation, as well as maintaining their own archive. In Europe from 1991, several film archives founded the Association des Cinèmathèques de la Communautè Europèenne and launched the LUMIERE project with an aim to search for, and restore, ‘lost’ European films: over 1,000 silent era films have now been restored. A contemporary preoccupation is how to archive *digital cinema: modern polyester-based *film stock can last over a hundred years, whereas the durability of digital formats is not clear. As with television and video, a primary problem here is the need to archive the hardware required to play a range of different formats.

In film studies, the archive (and its professionalization) have been central to the development of film history. Film studies scholars have been directly involved in identifying and contextualizing lost films, orphaned films, and repatriated films. Case studies using archival research have focused on film texts with complex histories, such as Metropolis (Fritz Lang, Germany, 1927), which exists in many versions in different archives and has been restored and re-released numerous times. A number of accounts of specific archives have been written; these have tended to concentrate on larger collections and institutions in Western Europe and North America, but there are now signs of wider coverage, including of archives in *Eastern Europe. A number of scholars influenced by *poststructuralism and the work of Michel Foucault and Jacques Derrida have sought to deconstruct the concept of the archive, reading the very process of archiving as evidence of discourses of power; the fate of the Palestinian film archive is a direct consequence of the ongoing conflict with *Israel, for example (see palestine, film in; see also afghanistan, film in). This approach also underpins wider challenges to the canon and to questions of *identity and *representation, with archives important in locating films by women, non-white, and gay and lesbian filmmakers hitherto excluded from dominant discourse. See also anthology film archives; copyright; memory studies and film.

Further Reading: Callahan, Vicki Reclaiming the Archive: Feminism and Film History (2010).

Cherchi Usai, Paolo The Death of Cinema: History, Cultural Memory and the Digital Dark Age (2001).

Houston, Penelope Keepers of the Frame: The Film Archives (1994).

McGreevey, Tom and Yeck, Joanne Louise Our Movie Heritage (1997).

Trnka, Jan The Czech Film Archive 1943–1993: Institutional Development and Problems of Practice (2018).

http://www.fiafnet.org/

• The website of the International Federation of Film Archives.

film crew See crew.

film criticism A form of writing that examines the achievement, distinctiveness, and quality of a film (or lack of it). The term is used to refer to a wide range of writing on film, ranging from reviews of the latest releases to certain types of scholarly/film-theoretical inquiry, such as *genre criticism. Generally, however, film criticism is considered a separate activity from film reviewing. A film review will usually be produced after one viewing and is primarily designed to help potential viewers decide whether or not to watch the film; and a review will usually not contain spoilers—crucial information relating to the film’s plot, especially its ending. In contrast, film criticism will tend to discuss the film in its entirety and seek to deepen, reveal, expand, sharpen, and/or confront, a potential viewer’s understanding in a way that goes beyond simply deciding whether or not the film is worth seeing. Unlike academic writing, which usually adopts a neutral, objective style, film criticism may adopt freer, more rhetorical, language in an attempt to capture a sense of the film and to engage or entertain the reader. Whereas a scholarly, disciplined approach would be suspicious of personal involvement, subjective opinion, and serendipitous reflection, film criticism is at liberty to embrace these dimensions. However, this is not to say that film criticism is subjective and ill thought out: a key aspect of film criticism that makes it distinct from reviewing is the critic’s knowledge and erudition. Film criticism will usually also register, explicitly or implicitly, potential counterclaims about the film under description: as such, the work of film criticism embodies an element of judgement and advocacy.

In the US, silent era critics such as Frank E. Woods, Robert E. Sherwood, and Gilbert Seldes wrote extended reviews and commentaries in fan magazines; and the programme notes and *film journals produced for members of film societies in the 1920s and 1930s, have all the hallmarks of film criticism (see film society). The British film journal Sight and Sound (founded in 1934 and still in publication) has been a pioneer of in-depth film criticism. In the 1950s, film critics André Bazin, Claude Chabrol, Jacques Rivette, Eric Rohmer, and François Truffaut, writing for the French film journal Cahiers du cinéma, pioneered an internationally influential form of film criticism that celebrated the work of auteur-directors (see authorship; canon; film studies journal). The US film critic Andrew Sarris was an important figure in popularizing this approach, which remains extremely influential. The consolidation of film studies as a discipline in the late 1960s and 1970s created something of a schism between *film theory and film criticism: Cahiers, for example, shifted to a highly political form of criticism known as *ideological criticism, and the influential journal Screen insisted on a rigorous theoretical approach (see screen theory). The British journal Movie (founded in 1962) sought ways to dovetail theoretical engagement with approaches more associated with traditional film criticism, and this type of combined approach is now relatively common. Film criticism is defined by its variety, with critics calling on a range of personal, theoretical, historical, and interdisciplinary approaches. For example, Jonas Mekas’s writing on the *avant-garde film scene in New York in the 1960s (see new american cinema); Stanley Cavell’s ruminations on film and philosophy; the political writing of Fernando Solanas and Octavio Getino (see third cinema); and the ‘You Must Remember This’ *film history podcasts of Karina Longworth. Film criticism may involve reflection on how viewing a film takes place from a particular position, an approach that has appealed to marginalized groups, with important ‘positioned’ film criticism produced by women and ethnic minorities (see identity). Filmmakers have been among the most perceptive of film critics, as in Andrei Tarkovsky’s writings on cinema. The advent of the internet and accessible forms of digital film and audio production have fostered new forms of film criticism including blogs such as Film Studies For Free, podcasts such as The Cinematologists, and a wide range of video essays on a range of themes (see videographic film studies).

Further Reading: Cavell, Stanley and Rothman, William Cavell on Film (2005).

Clayton, Alex and Klevan, Andrew The Language and Style of Film Criticism (2011).

Everett, Anna, Returning the Gaze: A Genealogy of Black Film Criticism, 1909–1949 (2001).

Lant, Antonia and Periz, Ingrid Red Velvet Seat: Women’s Writings on the First Fifty Years of Cinema (2006).

Roberts, Jerry The Complete History of American Film Criticism (2010).

http://www.fipresci.org/

• Website of the International Federation of Film Critics.

film education See cineliteracy; film studies.

film exchange See distribution.

film festival An event during which a number of films are screened on successive days at a single location, often with prizes awarded in various categories. The Cannes Film Festival, founded in 1946, is the world’s best-known event of this kind, with a range of international films submitted for competition and screening. Film festivals are a major marketplace for producers and distributors from around the world and, partly as a result of the attendance of big-name Hollywood stars, attract significant press coverage. The longest-running film festival is the Venice Film Festival, founded in 1932, which, along with Cannes and the Berlin International Film Festival in Germany (founded 1951), form Europe’s ‘big three’.

Film festivals have been a global phenomenon since the 1960s. *Colombia has hosted the Cartagena International Film Festival since 1960. In *Tunisia, the Carthage Film Festival for Arabic and African Cinema (1966) quickly became, and remains, a key destination for African and Middle Eastern filmmakers. In *Burkina Faso, the Festival Panafricaine des Cinéastes (FESPACO) (1969) remains the most important film festival in the *Sub-Saharan region. The New York Film Festival (1963) in the US, and the Toronto International Film Festival (1976) and Montreal Film Festival (1977) in Canada, boast international status. The Hong Kong International Film Festival (HKIFF) (1977) is the longest running in East Asia; and, with the development of extensive distribution networks in the region in the 1990s, there are now also big-budget festivals in *China (Shanghai International Film Festival, 1993) and *South Korea (Busan International Film Festival (BIFF), 1996).

There are also a host of small and more specialized film festivals. In 1978, the Utah/US Film Festival was launched to celebrate and sustain independent filmmaking; renamed the Sundance Film Festival in 1991, it is an important industry event (see independent cinema (us)). Major animated film festivals include the Annecy International Animated Film Festival (1960) in France and the Zagreb Festival of World Animation (1972) in Croatia (see animation). In Italy, the Pordenone Silent Film Festival (1982) specializes in *early cinema and *silent cinema. There are also a significant number of festivals devoted to the *short film, *documentary, and *avant-garde film, as well as to specific subjects, such as *horror or *science-fiction, and identities, such as queer or women’s filmmaking (see feminist cinema; identity).

One estimate has it that there are currently 3500 film festivals per year; and accounting for this phenomenon is a growth area in film studies, with a great deal of critical literature produced in the early 2000s. Cannes and Sundance have attracted the most scholarly attention, with the focus mainly on their history, cultural significance, and function within their respective film industries. From the 2010s research has expanded to consider non-Western countries; for example, accounts of film festivals in *Africa and *Latin America have shown how festivals have played an important role in the formation of *national and *transnational cinemas in the aftermath of colonialism (see postcolonialism); and festivals in the *Middle East and *East Asia now have their own critical literature. However, it is also noted that many successful festival films from non-Western nations are not distributed in their countries of origin, and this has been the subject of some criticism. Studies of the film industry have examined the role of film festivals in facilitating distribution for independent film producers (see distribution). Indeed, many films are made with the explicit aim of being ‘discovered’ at a festival, suggesting that festivals drive film production by offering opportunities for future filmmakers.

Further Reading: Archibald, David and Miller, Mitchell ‘The Film Festivals Dossier: Introduction’, Screen, 52 (2), 249–85 (2011).

Iordanova, Dina and Rhyne, Ragan The Festival Circuit (2009).

Porton, Richard On Film Festivals (2009).

Richards, Stuart The Queer Film Festival: Popcorn and Politics (2016).

Valck, Marijke de Film Festivals: From European Geopolitics to Global Cinephilia (2007).

http://www.filmfestivalresearch.org/

• The website of the Film Festival Research Network, including a critical bibliography.

film form The constituent elements of a film or films, fictional and non-fictional, and the perceivable relationship between them. Form is a critical term referencing an established pattern of literary devices or, more broadly, signals the structure or design in a particular work. A work’s form is sometime regarded as distinct from its content. In cinema, formal elements may be divided into those relating to narrative (see narrative/narration) and those relating to *film style (*camera angle, *camera movement, *editing, *colour, *sound, etc.). Taken together, the formal components of a film give the work its distinctive shape and character. While an understanding of the vocabulary of filmmaking is important in understanding film form, form is not reducible to technique. Film form is sometimes considered in aesthetic terms; as, for example, when a film’s formal elements are clear, consistent, and economically interwoven and the film in consequence is valued for its coherence or unity. However, the degree of formal unity (or disunity) in a film may be a matter of *convention: less unity or formal tightness might be expected of a work of *art cinema, say, than of an *action film; or of *New Hollywood cinema as against *classical Hollywood cinema. With a little background knowledge of conventions, the viewer’s expectations of what comes next in a film can be guided by its formal elements—and sometimes confounded by them. It is usual in film studies to treat form and content in a film as interdependent.

Theoretical and analytical studies of film form have often been associated with semiotic and structuralist thinking on cinema, though they are currently more commonly conducted under the rubrics of *aesthetics, *neoformalism and *cognitivism. Whatever the label, though, film form figures on all film studies curricula. An attention to form is essential in *textual analysis, where a preparatory *segmentation will produce a summary outline of a film’s narrative form, an armature on which to hang stylistic description. See also cinemetrics; semiotics; structuralism.

Further Reading: Bordwell, D., et al. Film Art: An Introduction (2017).

film genre See genre.

film history (cinema history)

The study of film, films, and cinema of the past, using historical methods. The main approaches attempt to account for the ways in which cinema as art, technology, economic institution, and social practice has changed over time. Film and cinema are embedded in a complex network of relationships, and this has given rise to a broad range of approaches to film history. Firstly, an aesthetic approach attends to the history of cinema as an art form, including a focus on the lives of key inventors, filmmakers, and producers; and on identifying, describing, and interpreting ‘masterpieces’ of film art (see canon); while a broader approach to aesthetic film history focuses on *film style, *genre, and *film movements. Secondly, a technological approach considers the origins, development, innovation, and adoption of technologies such as *film stock, *camera, *film projector, and *3-D. Thirdly, an economic approach considers cinema in relation to histories of film *production, *distribution, and *exhibition (see film industry). Lastly, a broadly social-historical approach considers how cinema has interacted with its social, political, and cultural contexts: here, a film or group of films may be read as embodying social values and attitudes, say, or as expressing government policy; or as in some sense reflecting the sensibilities of the time (see censorship; politics and film; propaganda). In practice, film historians deploy these approaches in a range of different ways and combinations: the introduction of a specific technology might be explained in relation to economic and social factors, for example; and these factors might in turn be linked to changes in film styles. A major concern for all historians is the question of evidence; and this is particularly pressing for film historians because many early films have not survived or survive in a fragile state (see film archive; film preservation). The issue of evidence also bears on the partiality of film history, which has tended to focus on Western cinemas, in part because film histories can only be written for countries and regions where films and film-related materials have been preserved.

Early works of film history such as Terry Ramsaye’s A Million and One Nights: A History of the Motion Picture (1926) and Benjamin Hampton’s History of the American Film Industry From its Beginnings to 1931 (1931) are primarily aesthetic accounts taking a ‘Great Men’ approach to film history, celebrating inventors and filmmakers deemed to have nurtured cinema through its infancy and into artistic maturity. Paul Rotha’s The Film Till Now (1930) and Maurice Bardèche’s and Robert Brasillach’s History of the Film (1938) are distinctive in their inclusion of non-Hollywood films and filmmakers, though their focus remains primarily biographical/aesthetic. Siegfried Kracauer’s From Caligari to Hitler: A Psychological History of the German Film (1947) is considered an important early work of social film history; but by and large aesthetic approaches predominated in film history through the 1950s and 1960s, as for example in the work of Arthur Knight in Britain, Ulrich Gregor and Enno Patalas in Germany, and Georges Sadoul in France. From the 1970s, however, more systematic approaches to film history began to emerge: Robert Sklar, for example, insisted that it be founded on empirical principles, with proper recourse to primary and secondary source materials. In the 1980s, this approach was consolidated and extended in a number of influential film-historical publications by film studies scholars. Foremost among these were David Bordwell, Janet Staiger, and Kristin Thompson’s 1985 history of the *classical Hollywood cinema style (see neoformalism); and Robert Allen and Douglas Gomery’s Film History (also 1985), which consisted of a series of case studies demonstrating how film history could combine aesthetic, technological, economic, and social approaches. These pioneering works drew on primary source materials, both filmic and non-filmic, paying careful attention to films’ contexts of production—a rigorous, empirical approach which necessitated revisions of earlier approaches to the history and historiography of cinema and hence acquired the label revisionist film history.

Following the publication in 1990 of an influential article by Robert Allen on the history of film reception, and marking a shift away from *film text-centred histories, revisionist film history began to focus more purposefully on the study of past cinema audiences and on historical studies of film *exhibition and *distribution (see reception studies). This turn to cinema (as opposed to film) history foreshadowed the emergence in the 2000s of *New Cinema History, an international trend in research into film/cinema history that focuses on the circulation and consumption of films.

Further Reading: Allen, Robert C., ‘From Exhibition to Reception: Reflections on the Audience in Film History’, in Annette Kuhn and Jackie Stacey (eds.), Screen Histories: A Screen Reader 13–21 (1998).

Allen, Robert C. and Gomery, Douglas Film History: Theory and Practice (1985).

Chapman, James, Glancy, H. Mark, and Harper, Sue The New Film History: Sources, Methods, Approaches (2007).

Chapman, James Film and History (2013).

filmic space (cinematic space, cinematographic space, film space) The space created within the film frame as opposed to the space of the real world or of the *profilmic event. Filmic space is a wholly distinct type of space, one that can only be created on the cinema screen through the techniques and language of cinema—one of the distinctive attributes of film as a medium being that it creates its own patterns of spatiality (and temporality). The key attributes of filmic space are firstly, that it is two-dimensional but assumes the appearance of three-dimensionality because of depth cues provided through *mise-en-scene: composition and *framing, *lighting, *deep focus cinematography, *camera movement, and other formal and stylistic elements; and secondly, that from the juxtaposition, by means of *editing, of shots recorded in different *locations a coherent and intelligible topography can be created in and for the world of the film. Filmic space can be treated as an element of *film form; and it also figures in the processes by which viewers become drawn into the world on the screen and follow various cues in mentally navigating that world. In other words, filmic space is a factor in film *spectatorship and a component of the *cinematic apparatus. In film studies, analysis of filmic space as a formal element readily generates insights into cinema’s capacity to engage the viewer: this is undoubtedly a factor in a ‘spatial turn’ noted in recent film studies. And indeed systematic scrutiny of spaces and their organization within individual films and groups of films can be a productive strategy in *textual analysis, and can also provide a basis for phenomenological inquiry into filmic space and the cinematic experience. See also continuity editing; filmic time; medium specificity; offscreen space; phenomenology and film; suture.

Further Reading: Bordwell, David Narration in the Fiction Film Chapter 7 (1985).

Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 143–9, (2017).

Bruno, Giuliana Atlas of Emotion: Journeys in Art, Architecture, and Film (2002).

Cairns, Graham, The Architecture of the Screen: Essays in Cinematographic Space (2013).

filmic time (cinematic time) The temporal ordering and arrangement of events within the world of a film as against the flow of time in the real world, one of the distinctive attributes of film as a medium being that it has its own patterns of temporality. Film can create a discrete temporal order variously by bringing together, through *editing, actions filmed at different real-world times so that they appear to be simultaneous or sequential (a consequence of all forms of editing, but especially apparent in sequences involving *parallel editing); and by eliminating interludes of ‘irrelevant’ time between *scenes and *sequences (with temporal ellipses marked by fades or dissolves, for example). Film can also extend the sensation of duration by editing together repeated shots of a single action or moment, taken from different angles, viewpoints, and distances (as, for example, in passages in 127 Hours (Danny Boyle, US/UK/France, 2010)); or, more commonly, film can condense time within a scene by leaving out part of the action. Film can extend or shrink the viewer’s sense of time through shot duration and editing speed (see intensified continuity; slow cinema); and can travel back and forth in dramatic time (via *flashback, for example), or even reverse story time, as for example in 5x2 (François Ozon, France, 2004) (see narrative/narration; plot/story; puzzle film). A further aspect of temporality in cinema is running time: the duration of a film’s screening.

In addition to considering temporality as given in the formal structure and organization of the *film text, film studies also addresses filmic time in inquiries informed by *cultural studies, cultural history, and philosophy. For example, in *film-philosophy, Gilles Deleuze’s identification of two distinct modes of cinematic expression grounded in divergent expressions of time and temporality has been widely taken up within film studies (see movement-image/time-image); while cultural histories of cinema, time, and modernity reflect on the consequences of film’s unique capacity to capture and ‘archive’ time and thus to inform individual, cultural, and even national, memory. See also diegesis; filmic space; medium specificity; memory studies and film; point of view.

Further Reading: Bordwell, David Narration in the Fiction Film Chapter 6 (1985).

Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 79–83 (2017).

Doane, Mary Ann The Emergence of Cinematic Time: Modernity, Contingency, the Archive (2002).

Hesselberth, Pepita Cinematic Chronotopes: Here, Now, Me (2014).

film industry 1. The ensemble of film companies, studios, creative and technical personnel, producers, and others that together initiate and organize the processes of film *production, *distribution, and *exhibition. 2. An approach to understanding cinema that stresses the importance of industrial organization as a determining factor of a film’s finished form, and of the film industry as setting the constraints within which all other production decisions (aesthetic, creative, technical) are taken.

The making of a film, especially a commercial *feature film, is a complex industrial process. A film concept is given shape by a writer in the form of a *script or treatment. This will be pitched to a producer (who may have commissioned it in the first place), who will then seek to assemble a deal bringing together key players, securing film finance, and clearing the necessary rights (see copyright; deal, the). If it is thought that a proposed film might be a commercial success it will be put into development, then into *pre-production and production. Once completed, the film will be distributed and exhibited, generating profit through theatrical release and ancillary markets (see box office; release strategy). The organization and standardization of this profit-driven approach to filmmaking can be traced back to *Europe and the *US in the 1890s and early 1900s, and to the rise of *studio systems in *Scandinavia, *Germany, and the *US in the early 20th century (see hollywood). This business model was then emulated in numerous countries, including *Britain, *Egypt, *Hong Kong, *Italy, *India, and *Turkey. From the 1950s Hollywood moved to a process of flexible film production based on the *package-unit system, with each stage of the process subject to greater diversity and competition, at least in principle; this quickly became the dominant practice in capitalist countries worldwide. Following a wave of corporate takeovers from the late 1960s, the contemporary US film industry is now heavily conglomerated and reliant on *blockbuster and *franchise production strategies designed to maximize profits in overseas and ancillary markets. That said, *independent or semi-independent film production is still common and essential to the viability and vitality of the US industry overall (see independent cinema (us); indiewood). While much of the industry is geared towards specific deals made between film studios/production companies and individual producers, directors, and stars (brokered by managers, agents, and agencies), there are also a number of powerful trade unions, or guilds, which are able to negotiate minimum salaries (or scale), shares of residuals, and other benefits for their members. The most influential unions in the US include the International Brotherhood of Teamsters, the Screen Actors Guild, the Directors Guild of America, and the Writers Guild of America (in 2007–08 the WGA brought the industry to a near standstill in a dispute over *DVD and new media residuals). The film industry is currently preoccupied with finding ways to exploit new technologies and to combat piracy (see digital cinema; streaming), as well as dealing with controversies relating to deep-seated prejudicial attitudes towards, and historic and ongoing under-representation of, women and non-white film professionals (see identity).

The commercial model typified by the Hollywood studio system has been influential worldwide, but it is not unique. Alternative film-industrial models in the postwar era include state-sponsored (see east germany, film in; north korea, film in; ussr, film in the) and state-subsidized (see britain, film in; cuba, film in; france, film in; norway, film in). It is also possible to make films outwith these industrial contexts, though getting films seen without the aid of a distributor can be difficult (see crowdfunding; practice as research; youtube).

Early scholarly and academic writings on the film industry included pessimistic accounts by the Frankfurt School about the homogenizing effects of monopoly capitalism; while social anthropologist Hortense Powdermarker’s treatise on the studio system as a ‘dream factory’ was among a number of inquiries by social scientists published in the 1950s (see critical theory; sociology and film). Since the 1960s, film historians have favoured institutional or industrial/organizational approaches for their work on the introduction and innovation of technologies such as *sound, *colour, and *widescreen, and these approaches are also used to account for newer industry practices such as *blockbuster film production or the integration of *CGI and *motion capture. The film industry is now considered an important context for the analysis of *stars and stardom and as an instrumental factor in any discussion of *genre or *authorship. A number of scholars work on the political economy of contemporary film, though this work is hindered by the fact that accurate industrial information is difficult to access. The relatively new field of *production studies seeks to widen the focus by examining the rituals, habits, and working practices of a wide range of film industry professionals. Film studies work on the film industry has been almost exclusively dominated by studies of Hollywood and of European cinemas, though work on East Asian and South Asian film industries is now beginning to appear (see area studies and film; east asia, film in; india, film in).

Further Reading: Davis, Darrell William and Yeh, Emilie Yueh-yu East Asian Screen Industries (2008).

Ganti, Tejaswini Producing Bollywood: Inside the Contemporary Hindi Film Industry (2012).

McDonald, Paul and Wasko, Janet The Contemporary Hollywood Film Industry (2008).

Yau, Kinnia Shuk-ting Japanese and Hong Kong Film Industries: Understanding the Origins of East Asian Film Networks (2010).

film journal (film periodical) A catch-all term to describe a wide range of periodical publications, including fan magazines, trade press, and technical journals. Fan magazines date back to the early 1900s, when Photoplay and The Motion Picture Story Magazine were launched in the US. Empire and Total Film are perhaps contemporary equivalents to these early publications, though the latter function primarily as consumer guides. Variety, (published from 1905 but with coverage of the film industry from 1915), was one of the first trade papers, along with The Moving Picture World, Motography, Motion Picture News, Exhibitor’s Trade Review, and Exhibitor’s Herald in the US, and Kinematograph Weekly and The Bioscope in Britain. The trade press enables film professionals to keep abreast of news within the *film industry, with Variety and Screen International the best-known contemporary examples. Technical journals such as the SMPTE Journal, first published in 1916 and still in existence, and American Cinematographer (published by the American Society of Cinematographers) are in-house journals published by professional bodies and specialize in updates and information on technical processes. All of these are useful source materials for film historians and film studies scholars researching the workings of the film industry and film culture, both past and present (see film history). See also film studies journal.

Further Reading: Loughney, Katharine Film, Television, and Video Periodicals: A Comprehensive Annotated List (1991).

Slide, Anthony International Film, Radio, and Television Journals (1985).

http://www.fiafnet.org/uk/publications/default.html

• The International Federation of Film Archives (FIAF) indexes over 300 important film periodicals.

filmmaking as research See practice as research.

film movement In literature and the arts, a movement is a group that shares similar ideas about style, aesthetics, or cultural-political objectives; and agrees on methods of furthering these. In cinema, a number of movements have emerged in this way from the declared artistic and political goals of filmmakers: *New German Cinema, with its origins in the 1962 Oberhausen Manifesto, is a noteworthy case in point. In the 1950s filmmakers in various parts of the world—*Latin America and *India, for example, as well as *Europe—who were drawn to various forms of social cinema associated themselves with loose, though nonetheless purposeful, movements. However, the term can apply equally to groups of filmmakers and/or films that do not arise from prior goals and objectives but are regarded retrospectively as sharing these. In several countries in Europe, for example, the 1960s saw the emergence of ‘young cinemas’ of various kinds, some of them more united and focused in their objectives than others (see new waves). Film movements may come into being, be supported, and become established through practices of *film festival programming, public subsidy, criticism, political activism, pedagogy, and scholarship. A 1965 study of film movements by a sociologist, George Huaco, concluded that four conditions must be ‘fully present’ in the emergence of a stylistically unified film movement: a cadre of technical and creative personnel; an industrial plan for film production; a mode of organization of the film industry that is in harmony with, or at least permissive of, the movement’s ideas; and a political climate in keeping with the movement’s ideology and style.

A handful of mainly European film movements make a regular appearance in film studies curricula: the *Soviet avant garde, German *Expressionism, Italian *Neorealism, and the *Nouvelle Vague usually head the list, followed by *Surrealism, the *British Documentary Film Movement, and *Free Cinema, as well as New German Cinema, *Cinema Novo, and other new waves. Other groupings on which there exists a significant film studies literature include *black cinema, *Dogme, *feminist cinema, and *New Queer Cinema. The shift towards the study of *World cinema has also seen the identification of Asian film movements such as the Chinese *Fifth Generation and *Asian epic cinema. See also film society; manifesto; sociology and film.

Further Reading: Huaco, George A. The Sociology of Film Art (1965).

film music See music.

film narrative See narrative/narration; storytelling terminology.

film noir [French black film] A cycle of *crime films made in Hollywood between 1940 and 1959 presenting a number of distinctive characteristics. These include their settings (seedier districts of modern cities); their visual style (a *chiaroscuro world of dark, nighttime urban streets and shadowy, low-key lit interiors); their themes and characters (crimes and investigations involving psychologically disturbed men and deceitful women); their *narrative strategies (convoluted investigative plots, dreamlike first-person *voice-over narration, *flashbacks, temporal ellipses, and often ambiguous endings); and a general mood of world-weary cynicism. The term is thought to have been first used by French critic Nino Frank, in a 1946 review of four Hollywood crime thrillers (The Maltese Falcon (John Huston, 1941), Murder, My Sweet aka Farewell, My Lovely (Edward Dmytryk, 1944), Double Indemnity (Billy Wilder, 1944), and Laura (Otto Preminger, 1944)) that pointed to the films’ complex narration and moral ambivalence. It is often argued that film noir’s style and sensibility had predecessors in German *Expressionism (émigré directors from Germany, including Fritz Lang (The Big Heat, 1953) and Robert Siodmak (The Spiral Staircase, 1945), were among the key directors of classic Hollywood films noirs) and also the *Poetic Realism of 1930s French films such as Quai des brumes/Port of Shadows (Marcel Carné, 1938). Frank’s observations are an expression of the enthusiasm among French intellectuals for both existentialism and Hollywood *B-movies in the years following World War II (see France, film in).

The term entered Anglophone criticism in the late 1960s, and its use became widespread after a 1972 retrospective at New York’s Museum of Modern Art and the influential essay by director and critic Paul Schrader that accompanied it. Successors of US film noir include *New Hollywood films like Klute (Alan Pakula, 1971), The Conversation (Francis Ford Coppola, 1974), The Long Goodbye (Robert Altman, 1973), and Chinatown (Roman Polanski, 1974), as well as Taxi Driver (1976), directed by Martin Scorsese and scripted by Schrader. All of these films are essentially hommages to classic noir. After Lawrence Kasdan’s Body Heat (a 1981 remake of The Postman Always Rings Twice (Tay Garnett, 1946)), a postmodern sensibility began to show itself in US neo-noir, with abundant *intertextuality and even *pastiche (as in Quentin Tarantino’s Pulp Fiction (1994)), as well as genre hybridity (as in the *science-fiction/noir Blade Runner (Ridley Scott, 1982)). The enduring figure of the *femme fatale resurfaces in updated guise in such neo-noirs as Fatal Attraction (Adrian Lyne, 1987) and Basic Instinct (Paul Verhoeven, 1992). In Europe, the influence of classic film noir is apparent in British cinema (The Third Man (Carol Reed, 1949)), with direct hommages to be found in both the *Nouvelle Vague (Pierrot le fou (Jean-Luc Godard, France, 1965)) and *New German Cinema (Wim Wenders’s Der Amerikanische Freund/The American Friend (1977) and Hammett (1980)). Neo-noir is now an international and *transnational genre, with crime films from *Hong Kong, *South Korea, and *Japan (for example, Chongqing senlin/Chungking Express (Wong Kar-wai, Hong Kong, 1994)) attracting audiences worldwide.

Aside from its central place in genre criticism, film noir has inspired studies of *gender and *sexuality in film, including significant contributions to *feminist film theory; while the films’ convoluted plots and troubled characters have inspired many structuralist and psychoanalytic readings (see psychoanalytic film theory; structuralism). Cultural histories of cinema look at the provenance and place of film noir within wartime and postwar US society; and more recently the genre has been studied from the standpoint of *queer theory. See also cycle; genre; iconography; lighting; masculinity; postmodernism.

Further Reading: Bould, Mark, Glitre, Kathrina, and Tuck, Greg (eds.), Neo-Noir (2009).

Brookes, Ian Film Noir: A Critical Introduction (2017).

Shin, Chi-Yun and Gallagher, Mark (eds.), East Asian Film Noir: Transnational Encounters and Intercultural Dialogue (2015).

Silver, Alain and Ursini, James (eds.), Film Noir: Light and Shadow (2017).

Spicer, Andrew and Hanson, Helen (eds.), A Companion to Film Noir (2013).

filmography A list of films presented according to a particular citation style or format. In a scholarly book, journal article, or piece of student work, a common way of referencing a film when it is first mentioned is, for example, Diarios de motocicleta/Motorcycle Diaries (Walter Salles, Britain/US/France/Argentina/Chile, 2003). All the films mentioned in any given piece of writing (and any others considered relevant) will then also be listed in a filmography placed at the end of the work, perhaps with additional details. Stand-alone filmographies are also sometimes prepared on particular topics, directors, or genres. Databases such as the *IMDb can be helpful in assembling filmographies. Actors or directors may also use a filmography format to list their work in CVs.

filmology (filmologie) An academic movement established in *France in the 1940s with the objective of putting in place a comprehensive and systematic study of cinema, and regarded in some quarters as the beginning of *film studies as an institutionalized academic practice. The movement emerged in the wake of the 1946 publication of Gilbert Cohen-Séat’s ‘Essai sur les principes d’une philosophie du cinéma’ (On the principles of a philosophy of cinema), which called for a serious study of film and outlined a methodological framework for such an enterprise. Within two years, the Association pour la Recherche Filmologique (Association for Filmological Research) had been founded; a journal, La revue internationale de filmologie, launched; and an Institut de Filmologie formed and officially attached to the University of Paris. In 1961, the Institute moved its base to Italy, where the journal continued publication under the title of Ricerche sulla Comunicazione (Communications Research).

Filmology’s approach to the study of cinema was sociological as much as aesthetic, influencing for example, the work of anthropologist and filmmaker Edgar Morin, one of the pioneers of *cinéma vérité. However, the idea of considering film as an object of serious study chimed with a broader interest in, and passion for, cinema among philosophers and intellectuals in postwar France—though filmology did draw accusations (from the journal Cahiers du cinéma especially) of narrow empiricism. Nonetheless, it is acknowledged that filmology was a formative influence on work by Christian Metz and others on the *semiotics of cinema. Because the filmological movement is little-known in Anglo-American film studies, it is rarely given credit for its shaping of film semiotics, nor for its invention of the important distinction between *film (the ‘filmic fact’, denoting texts, sounds, images, and film ‘language’) and *cinema (the ‘cinematic fact’, denoting cinema as a social and institutional phenomenon).

Further Reading: Kirsten, Guido, ‘Barthes’ Early Film Semiology and the Legacy of Filmology in Metz’, in Margrit Tröhler and Guido Kirsten (eds.), Christian Metz and the Codes of Cinema: Film Semiology and Beyond 127–44 (2018).

Lowry, Edward The Filmology Movement and Film Study in France (1985).

film-phenomenology See phenomenology and film.

film-philosophy (philosophy and film)

The deployment of philosophical concepts, approaches, and methods in the study of films and cinema. In its widest definition, philosophy is the love, study, or pursuit of practical or theoretical knowledge of things and their causes; one of the most pervasive aspects of philosophy—the criticism of assumptions—is also widely regarded as a defining feature. Philosophy has many branches, principal ones being epistemology (the theory of knowledge), metaphysics (the investigation of the world by means of rational argument), and ethics (the investigation of morality and human conduct). Film and cinema are or have been areas of inquiry in such branches of philosophy as ethics, ontology (the theory of existence), and especially aesthetics and phenomenology. Fundamental philosophical questions for cinema might include: (How) are films philosophical? What constitutes talking about (a) film philosophically? Is a film a philosophical text?

Philosophers have written about film since the medium’s earliest years, while commentators on cinema have regularly turned to philosophy in the quest to understand cinema’s distinctive nature and unique characteristics. Early thinking in the area tended to concern itself predominantly with the nature of the medium (What is cinema?) and with the status of cinema as an autonomous art form (Is film art?). In a series of essays written in the 1920s and 1930s, the Soviet filmmaker Sergei Eisenstein made significant contributions to thought on film aesthetics, as in the same period did the Hungarian-German critic Béla Balázs. A later generation of philosophically inclined filmmakers, film essayists, and writers on cinema, including André Bazin, Siegfried Kracauer, and Maya Deren, addressed themselves to the distinctive attributes of the film medium as they enhance the representation of the real world and the experience of the film-world. After film studies had emerged as a discipline in its own right, a consistent contribution to the philosophical study of cinema was made by the American philosopher Stanley Cavell, in a series of books and articles beginning with The World Viewed, first published in 1971. In it Cavell asks the fundamental questions: What is cinema? How do films ‘screen’ the world? The French philosopher Gilles Deleuze, influenced by the *semiotics of C.S. Peirce (see index) and the philosophy of Henri Bergson, considers the questions: What is an image? How do films produce meaning? Arguably, the writings of Cavell and Deleuze together represent the most substantial philosophical contribution to date to *film theory. Another influential figure is Noël Carroll, a scholar who straddles philosophy and film studies and whose philosophy of mind draws on perceptual and cognitive psychology in raising questions about the ways in which films communicate and become comprehensible (see cognitivism).

Film and philosophy intersect in several, sometimes overlapping, areas of inquiry. Firstly, films about philosophy: philosophy, philosophizing, or ethical dilemmas as themes or topics, as for example in Ma nuit chez Maude/My Night with Maud (France, 1969), one of Eric Rohmer’s fêted ‘moral tales’ series. Some film studies inquiry in the area of film and ethics draws on this approach. Secondly, films as a vehicle for philosophizing: looking at films as illustrations or demonstrations of philosophical questions can be an effective way of making philosophy accessible to non-philosophers. Indeed this is a common practice among teachers of philosophy, for whom certain films (The Matrix (The Wachowskis, US, 1999); Total Recall (Paul Verhoueven, US, 1990); Being John Malkovich (Spike Jonze, US, 1999); Memento (Christopher Nolan, US, 2000)) and genres (*horror and *science fiction) exert a particularly powerful philosophical appeal. This approach may be characterized as belonging to philosophy rather than to film studies. Thirdly, films as philosophy or ’doing philosophy’: film as philosophy takes seriously the idea that film is less an illustration of ideas and theory and more a form of reflection in itself, i.e. a form specific to the medium of cinema. Cavell, for example, sees mainstream and popular films as sites of philosophical reflection. Fourthly, philosophy in film theory: philosophy as providing a model for theorizing on film, by clarifying concepts and rooting out conceptual confusion.

The early 1990s saw the start of a rise of sustained interest in philosophy within film studies, attributable in some measure to the attention to Deleuze’s work prompted by the availability of English-language editions of his books on the movement image and the time-image (see movement-image/time-image). At around the same time—in 1994--the pioneering film studies journal Film-Philosophy was launched; and this was followed in 1995 by another new journal, Film and Philosophy, published under the auspices of the Society for the Philosophic Study of the Contemporary Visual Arts. The past few years have seen a continued outpouring of publications on numerous aspects of philosophy and film. These include overviews and introductory texts aimed at a film studies readership, and enagements with philosophical issues on the part of film scholars. These developments raise a number of questions for film studies: What distinguishes film-philosophy from film theory? Are there points of overlap? Does an understanding of film-philosophical issues require philosophical training? How can a philosophical approach bring to light hitherto unexamined aspects of film and cinema? See also aesthetics; ethics; medium specificity; phenomenology and film; realism.

Further Reading: Carel, Havi and Tuck, Greg (eds.), New Takes in Film-Philosophy (2011).

Constable, Catherine Adapting Philosophy: Jean Baudrillard and the Matrix Trilogy (2009).

McPherson, Bruce (ed.), Essential Deren: Collected Writings on Film (2004).

Slugan, Mario Noël Carroll and Film: A Philosophy of Art and Popular Culture (2019).

film practice as research See practice as research.

film preservation The work undertaken to prevent or reverse damage to archived film and film‐related items (see also film archive). At the end of its life (commercial or otherwise) a film (on *celluloid, *video, *digital video, or other format) will be either disposed of or stored: if stored, attempts may be made to preserve it for posterity. The work of film preservation faces a number of problems. Above all, *film stock is not stable: over time, nitrate film (used between the mid 1890s and the mid 1950s) turns sticky and then disintegrates into dust. Nitrate stock is also extremely combustible. Acetate, or safety, film stock was used for commercial film production from the mid 1950s: apparently more durable than nitrate film, it was discovered in the 1970s that the breakdown of the acetate base over time causes the film to warp, shrink, and become brittle. This process releases a distinctive acidic aroma and is known as vinegar syndrome. Also, *colour film is subject to fading: generally speaking, cyan (blue-green) fades out first, followed by yellow, eventually leaving only magenta: the Eastmancolor process used from the mid 1950s until the early 1980s is particularly prone to fading. To prevent decay, nitrate film has to be stored at a low temperature in refrigeration units and in conditions with low humidity; careful measures also have to be taken to prevent fire. The vapour released by nitrate film as it breaks down is damaging to acetate film, so these formats have to be stored separately. Many archives began transferring nitrate film to safety stock in the 1960s, but the discovery of vinegar syndrome brought an end to this practice, with the focus returning to storing film in the best conditions possible to prevent decay. From the early 1990s, a film stock with a polyester base has been widely adopted and has thus far proved stable for archiving purposes.

Once a film has been archived and preserved, it might be considered for restoration. As well as problems with decay, many films are damaged before they reach the archive: wear and tear caused by projection leads to perforation and scratches to the base (producing black lines) and the emulsion (producing green or white lines). Films may have been broken during use and repaired, resulting in the trimming out of a few frames: repeated many times, this can have a significant effect. Film can be restored using photochemical methods to create new master and exhibition prints, or by transferring the print to digital video and using *digital editing and post-production techniques to improve quality. An important issue faced when doing restoration is that any film exists in many different versions—tailored to national markets, censors, audiences, and so on—and so bringing together two prints to solve technical problems or ‘patch’ missing sections may also require a decision as to which print is considered the master. The work of restoration can be undertaken by commercial film archives in order to maintain films in a usable state for rerelease or resale, or by non-commercial archives seeking to preserve orphan films. In the US, for example, the National Film Preservation Act of 1988 established a National Film Preservation Board and a National Film Registry which oversee the selection and restoration of twenty-five films each year. Filmmakers have also been drawn to old film for aesthetic reasons: the *found footage film Decasia (Bill Morrison, US, 2002) uses fragments of nitrate film stock in various states of decay. In film studies, film preservation is largely discussed within the wider context of film archiving and film history, and film studies scholars are often consulted by archivists involved in film restoration. See also colourization.

Further Reading: Enticknap, Leo Douglas Graham Film Restoration: The Culture and Science of Audiovisual Heritage (2013).

Frick, Caroline Saving Cinema: The Politics of Preservation (2011).

Slide, Anthony Nitrate Won’t Wait: A History of Film Preservation in the United States (1992).

Usai, Paolo Cherchi ‘Film Preservation and Film Scholarship’, Film History, 7 (3), 243–336 (1995).

http://www.filmpreservation.org

• The website of the US National Film Preservation Foundation.

film production See production.

film projector A mechanical device which generates light that is shone through an image recorded on film in order to produce a larger image projected onto a *screen. Although some early films were viewed in peepshow-style devices such as the *Kinetoscope, the Lumières’ Cinématographe demonstrated the viability of projection and quickly became standard (see Magic Lantern, Early Cinema). The basic operation of a film projector is as follows. To load the projector, a reel of film which is ‘head out’ (at the start of the reel) is placed on the playout spool. The film is then fed between gripping rollers which hold it firmly, and these rollers pull the film between the film gate--a rectangular aperture with the same proportions as the film frame--and the pressure plate. A film claw pulls and then holds each frame of film in front of the gate so that the film plays at a constant rate of 24 or 25 *frames per second. This holding and pausing is vital, and if the film skips off the claw all that will be seen on the screen is a blur of lines as the film rolls loosely past the gate. Even if the claw is pulling the film correctly, any minor discrepancy in the position of the image in the gate due to minute variations in sprocket holes will result in the framing of the image on the screen being incorrect. This is dealt with by the projectionist making a tiny adjustment, known as racking, to the position of the gate. A lens on the front of the projector brings the image into focus on the cinema screen. If a film has been shot in a *widescreen format and the image has been squeezed onto a standard 35 mm frame, a compensating anamorphic lens must be placed on the film projector: if the screen image appears squashed and distorted, this is because the anamorphic lens is not properly in place on the projector. The film, once projected, passes to the takeup spool where it is reeled up ‘tail out’. To be projected again the film must be respooled so that it is head out. Because a film projector is a noisy piece of equipment, it is kept in a soundproof booth with a small projection window. In a large cinema a projector will use a long-throw lens, and in a small space a wider-angle short-throw lens. Projectors have to be lined up precisely to the screen or the image will be distorted: the correct alignment of a projected image is known as keystoning.

A 90-minute *feature film consists of over 8,000 feet of film. This is too heavy to be transported on, and projected from, a single reel. This problem was once solved by cinemas having two projectors per screen: while one 20-minute reel was being beamed from one projector, another could be loaded and set to play when the first finished. The two-projector system was managed using cue marks on the film image, or by changing projectors when a shot (perhaps a static long shot at the end of a scene) could be interrupted without the audience noticing. Projectors are now designed so that the film arrives at the cinema in small reels, but these are spliced together and laid on a flat bed from which the entire film can be spooled out in a single reel. From the mid 2000s, cinemas began to shift to digital projection: this brings an end to the need to produce film prints, and reduces both transport costs and the risk of piracy. See also copyright; digital cinema; download; exhibition; persistence of vision; praxinoscope.

film reviewing See film criticism.

film school A generic term used to describe an institution that augments the teaching and acquisition of practical skills (including screenwriting, *production design, *direction, *cinematography, *acting, and *editing) with historical and theoretical approaches. Certain film schools (some now defunct) have an international reputation and have trained and inspired renowned filmmakers. These include the Gerasimov Institute of Cinematography, or VGIK in Moscow, founded in 1919 (well-known alumni include Sergei Eisenstein, Vsevolod Pudovkin, and Lev Kuleshov) (see soviet avant garde); the Centro Sperimentale di Cinematografia/Experimental Film Centre in Rome, founded in 1935 (Michelangelo Antonioni, Liliana Cavani); L’Institut des Hautes Etudes Cinématographiques/Institute for Advanced Cinematographic Studies (IDHEC, renamed Institut de Formation et d’Enseignment pour les Métiers de l’Image et du Son (FEMIS) in 1986) in Paris, founded in 1943 (Louis Malle, Alain Resnais); the National Higher School of Film, Television and Theatre in *Poland (Roman Polanski, Krzysztof Kieślowski); the New York University Film School in the *US (Martin Scorsese, Spike Lee); the National Film and Television School in *Britain (Terence Davis, Nick Park, Lynne Ramsay, Ridley Scott); and the Beijing Film Academy in *China (Zhang Yimou, Chen Kaige, Zhang Yuan) (see fifth generation). The philosophies of contemporary film schools are various, but they are generally geared towards fostering cross-fertilization between filmmaking and *film criticism. As such, it is common for the academic curriculum to focus on *film history, especially the work of particular directors and/or films considered to be of lasting artistic value (see authorship; canon). Film schools often command high tuition fees and kudos and can help aspiring filmmakers gain practical experience, inspiration, and a network of contacts. Film schools are also important catalysts for film production more generally: in 1986 the Escuela Internacional de Cine y Televisión (EICTV) was established in Cuba with an aim to train aspiring filmmakers from the developing world, and the centre has subsequently hosted thousands of students from some sixty nations (see cuba, film in); similarly, the National Film School of Denmark has been instrumental in fostering the development of filmmakers who have made critically acclaimed films (see denmark, film in).

Further Reading: Landau, Neil and Frederick, Matthew 101 Things I Learned in Film School (2010).

MacLusky, Julie Is There Life after Film School? (2003).

Pepperman, Richard D. Film School: How to Watch DVDs and Learn Everything About Filmmaking (2008).

film society (film club, cine-club) An organization or club formed for the purpose of screening and discussing films. The earliest formally organized film societies originated in France, including the Club des amis du septième art (CASA) set up in 1921 and the Club Français du Cinéma formed in 1922 (see france, film in). The two groups subsequently merged and held monthly screenings of *avant-garde films such as Ballet mécanique (Fernand Léger, France, 1924) and political films such as Bronenosets Potyomkin/Battleship Potemkin (Sergei Eisenstein, USSR, 1925), as well as revivals of under-appreciated earlier films. The success of the French film societies led to the formation of the Federation Française des Ciné-Clubs in 1930, headed by Louis Delluc; and in the mid 1930s, the founding of the Cercle du Cinéma by Henri Langlois and Georges Franju, which would become the *Cinémathèque Française in 1936. After World War II, the avant-garde film society Objectif 49, set up by André Bazin and others, provided a fertile context for film screenings, discussion, and writing and inspired many of the filmmakers of the *Nouvelle Vague.

France’s ciné-clubs were influential throughout Europe. In *Britain, for example, the London Film Society was established in 1925. The Society held a regular programme of screenings, including avant-garde films, scientific films, *trick films, *documentary films, and *feature films. Silent-era French, German, and Soviet films were highly valued, especially the work of German directors Hans Richter, Walther Ruttmann, G.W. Pabst, and Robert Wiene (see city symphony; expressionism; modernism), and Soviet directors Vsevold Pudovkin and Sergei Eisenstein (see soviet avant garde). From 1929 screenings took place in the 2,200-seat Tivoli Palace Cinema in the Strand, which was often filled to capacity. The cost of renting films (and retitling them in English) meant that membership fees were relatively high, though film technicians were offered a discount—an indication of the Society’s hope that its programmes would serve a pedagogical function. Detailed notes for each film programme were written by Ivor Montagu and the Society published a number of film journals, including Close Up (1927–33), Cinema Quarterly (1932–36), and Film Art (1933–37), in which its members engaged with early film-theoretical debates (see film studies journal). The Society is said to have nurtured the emerging *British Documentary Film Movement, with several influential figures, including John Grierson, attending screenings. By 1955, the Federation of British Film Societies had 267 member societies. Similar societies were founded across Europe, including Filmliga in the *Netherlands in 1927. In the 1950s, active film society movements were established in *India and *Sri Lanka, and across *Latin America (see chile, film in; cuba, film in; mexico, film in; peru, film in). Most of these groups were also involved in filmmaking—often inspired by the example of *Neorealism—and/or in publishing film journals. In North America, film societies were popular in Canada in the 1930s and in the US from 1947, when Amos Vogel, inspired by Maya Deren’s presentation of her work in museums and art galleries, set up New York‐based Cinema 16 and began screening programmes of avant-garde films, documentaries, and educational films. At its height the society boasted 7,000 members, with weekly and monthly screenings in large cinema venues of up to 1,600 seats. By the 1950s, Cinema 16 had also become a distributor of films (see new american cinema).

Film societies have been extremely influential in fostering film cultures in a number of different countries, celebrating non-commercial cinema and film as art (see art cinema), and promoting film appreciation and *cineliteracy. This activity has been instrumental in encouraging varied forms of film practice (the British Documentary Film Movement, the Nouvelle Vague, New American Cinema, New Indian Cinema, etc.) and in the development of film studies as a discipline. Film societies have been instrumental in increasing awareness of foreign films and translating key works of *film criticism and theory; and the information and debate in programme notes, lectures, workshops, and film journals, have provided useful models for subsequent film-theoretical activity. There is also a film studies literature on a number of film society movements, taking a primarily *film history approach. See also amateur film; cinephilia; film movement.

Further Reading: MacDonald, Scott Cinema 16: Documents Toward a History of the Film Society (2002).

MacDonald, Richard Lowell MacDonald The Appreciation of Film: The Postwar Film Society Movement and Film Culture in Britain (2016).

Sexton, Jamie, ‘The Film Society and the Creation of an Alternative Film Culture in Britain in the 1920s’, in Andrew Higson (ed.), Young and Innocent?: The Cinema in Britain, 1896–1930 291–305 (2002).

https://infoficc.wordpress.com/

• The website of the International Federation of Film Societies.

film speed See exposure; film stock.

film stock Light-sensitive, chemical-based material used to produce images in analogue photography and *cinematography. A *black-and-white negative film consists of a backing layer, a base, a subbing layer, an emulsion, and a topcoat. The topcoat and the backing layer protect the film from scratching. The base is the strongest layer and is made of flexible plastic—today either cellulose or polyester (see celluloid). The emulsion is the light-sensitive layer consisting of a suspension of silver-halide particles. When exposed to light no effect is seen on the film: this is the latent image stage. When processed, the areas of the film’s surface with the most exposure blacken so that the brightest parts of the scene are the darkest part of the film: the film thus produces a negative image which is then reversed in printing to make a positive print. *Colour film is more complex, consisting of ten to fifteen layers. Aside from the film base and the protective top and backing layers, there are three emulsion layers for the separate primary colours; blue, green, and red, and two filter layers to ensure that the colour layers are correctly exposed. Within each of the colour layers there can be layers containing a range of sizes of film *grain and sensitivity. The top emulsion layer of the film reacts to blue light and will produce the blue elements of the final image. Then a yellow filter layer prevents blue light from passing any further through the film while allowing red and green light to continue. A green emulsion layer responds to green light. The final layer is a red filter which prevents both blue and green light from travelling down to the final emulsion layer, which therefore responds only to the red light. The combination of these three layers produces a colour image, and it is for this reason that colour film is known as tri-pack stock. Other layers in the film will be a UV filter to prevent ultraviolet light from distorting the visible colours and an anti-halation layer to prevent bright patches of illumination, such as light coming directly from lamps, from spreading throughout the image and producing areas of overexposure.

Many of the features of a specific film stock can be read from the top of a film can. There will be the manufacturer’s name: Kodak, Fuji, and Agfa are the major film stock manufacturers. The can will indicate whether the contents are negative or reversal stock—whether, that is, the film will produce a negative image or a positive transparency image after processing. An indication of *colour temperature will use one of two symbols: the sun for a 5500K daylight film stock and a light bulb for 3200K tungsten stock. The *exposure rating, indicating the film speed, or sensitivity of the emulsion to light, will be noted as both ASA (American Standards Association) and EI (exposure index): fast films are more sensitive to light and have higher ASA or EI numbers; slow films are less sensitive and have lower numbers. The gauge of the film will be indicated: 16 mm or 35 mm. The length of the film roll in the can will be noted: 1000 feet of 35 mm film stock will shoot eleven minutes of film with a *camera filming at 24 *frames per second. The can will also indicate whether the film is perforated with sprocket holes on one side (1R) or on both sides (2R): some cameras use single claws to pull film through the gate, while others use double claw to enhance the precision and stability of the image.

Early black-and-white film stocks, which used an orthochromatic emulsion, were sensitive only to the blue-green part of the light spectrum. The visible result of this is that red appears onscreen as black, while blue is subject to over-exposure and appears as bright white. The solution to this was for performers to use white pancake makeup. The pallor and pathos of *early cinema stars like Charlie Chaplin, Buster Keaton, and Mary Pickford are therefore in some degree an outcome of film stock technology. Orthochromatic stocks continued to be used until the 1920s, when panchromatic black-and-white stocks came into common use in filmmaking. When choosing film stock for a production, the filmmaker will bear in mind the attributes of different stocks: fine grain or large grain; colder or warmer; colours saturated or desaturated. Choices will be made to suit the subject and the story: a fine grain, saturated, warm stock for a glossy period film; a high-speed, large-grain stock for a gritty *war film, for example. While few in the audience are likely to identify any film stock in particular, these choices have a significant impact on the overall look and style of any production. The use of film remained the dominant practice in cinematography until the early 21st century, when digital formats overtook celluloid film in many types of filmmaking (see digital video); and *digital editing software has the ability to emulate characteristics of different types of film stock. See also film preservation; grain.

film studies (cinema studies, cinematology, screen studies)

Scholarly inquiry into, and academic study of, *cinema, *film, and films. The earliest serious critical writings on film and cinema began to appear soon after the birth of the medium itself; and the 1920s saw the publication of the first historical accounts of cinema and the launch of a number of critical journals and other publications devoted entirely to the medium (see film criticism; film journal; film society; film history; film theory). By the end of the 1930s, the notion of including film appreciation in school curricula had been mooted and occasionally put into practice in the UK, the US, and elsewhere: this venture was prompted by a variety of sometimes contradictory motives, including a social reform agenda (a desire to mitigate the supposedly harmful influence of films on children) and a cultural appreciation agenda (the desire to foster informed responses to films) (see children’s films). This idea gained ground in the 1950s: in the UK, for example the *British Film Institute (BFI) was actively promoting the teaching of film appreciation in schools, and in 1950 a group of teachers formed themselves into a body called the Society of Film Teachers (later to receive BFI funding and rename itself the Society for Education in Film and Television (SEFT)). A key objective of introducing popular media like film and television into the classroom was to educate children’s responses to the sounds and images that were part of their everyday lives—to teach them to discriminate, in other words (see cineliteracy).

Efforts to introduce scholarly study of films and cinema into higher education appear to have predated film teaching in schools—at least in the US, where a course called ‘Photoplay Composition’, launched at Columbia University in New York in 1915, was the first of several similar initiatives over succeeding decades. At the same time, in the US and elsewhere, cinema entered the research agenda of a number of established academic disciplines, predominantly in the social sciences (see sociology and film). However, it was not until the 1950s that the idea of a new scholarly discipline—with its own body of knowledge and academic institutions—began to take hold. In *France in the late 1940s, the *filmology movement had called for a serious study of film and outlined a methodological framework for this; and the 1950s saw several further efforts at naming such a field of inquiry. In 1959, the Society of Cinematologists (SOC) was set up in the US: by adopting cinematology as the name for the discipline, the SOC explicitly aligned itself with the objectives of the filmology movement. In 1968, in an implied shift of alliance from the social sciences to the humanities, the organization changed its name to the Society for Cinema Studies (since 2003, the organization has been known as the *Society for Cinema and Media Studies). By the 1970s, however, film studies had become the name most widely adopted for the new discipline. The period from the late 1950s saw the beginnings of the institutionalization of academic study of films and cinema in a number of countries: aside from the formation of a learned society, a number of new, and avowedly scholarly, journals were launched, including in the US SOC’s Cinema Journal (until 1966 titled The Journal of the Society of Cinematologists) and Film Quarterly (1958– ); and in the UK Screen Education (1959, becoming Screen in 1969). Alongside the establishment of a distinctive scholarly agenda, film studies programmes (at first mainly within departments of, or as part of degrees in, other humanities disciplines, such as English and Comparative Literature) began to establish themselves in the US. In the UK, the BFI funded several university lectureships in film studies, and from the mid to late 1970s new degree programmes began to be offered. Outside the UK and the US, most film studies programmes have been developed in the West.

In this period the discipline, founded in the main by radicals of the 1960s generation, in some respects combined a commitment to taking popular cinema seriously with a vanguardist stance towards creating new knowledge, developing a rigorous approach towards theorizing and tempering their *cinephilia with a critical stance vis-à-vis the forms, styles, and themes of Hollywood cinema (see film theory; screen theory). Film studies at this time was focused largely on *Hollywood: for example, curricula normally included *authorship, *genre, *film form, and *film style in relation to Hollywood, alongside the institutional history of the Hollywood *film industry. Beyond Hollywood, a selection of *film movements and *national cinemas were widely addressed, prominent among these being the avant-garde movements of the first decade of Soviet cinema (see soviet avant garde) and the films associated with 1920s German *Expressionism. An English-language edition of some of the writings of Cahiers du cinéma critic André Bazin was published in 1971, and this formed a basis for work around *medium specificity and realism and cinema. Alongside these objects of study, a privileged set of methods of inquiry were developed, taking *film texts as their starting point (see textual analysis). Aiming at analytical rigour, much of this work deployed concepts and methods adopted from other disciplines, including linguistics and structural anthropology (see semiotics; structuralism). By the late 1970s, a militant strand of film theory and analysis had produced protocols for ‘against-the-grain’ and symptomatic readings of Hollywood films (see classic realist text; ideological criticism; politics and film; psychoanalytic film theory); and these in turn provoked an intellectual backlash (see post-theory).

The 1980s saw a number of developments in the discipline, some of which threatened to displace the film text as the central object of inquiry: under internal pressure to address issues around *representation, *identity, the relationship between cinema and other screen media, and the film *audience, an encounter with newly-formed disciplines devoted to the study of popular culture and media was embarked on (see cultural studies and film; media studies and film). At the same time, some radical, revisionist approaches to film-historical inquiry were set in train (see film history); and a debate between Western and non-Western approaches to the study of cinema opened up. Since the 1990s, a shift of attention broadly away from Hollywood and towards *World cinema has gone hand-in-hand with an engagement with *area studies; while since the 2000s developments within film and cinema themselves, especially the digital revolution and the accompanying media convergence and rise of *digital cinema, have prompted a return to the question of medium specificity and a recourse to philosophy in the attempt to grapple with it: hence the reappearance on the film studies agenda of such fundamental questions as ‘What is cinema?’ and ‘What is the relationship between cinema and the real?’ as well as new debates around the death of cinema, and new understandings of the cinematic experience (see film-philosophy; phenomenology and film; post-cinema).

Among the issues that continue to raise themselves from time to time is scholarly film studies and its relationship with the making of films: while a film studies degree is not in itself a preparation for a career in film production, many undergraduate courses do offer production modules. These are intended as an adjunct to students’ core critical, historical, and theoretical studies; and filmmaking is also becoming widely acceptable in the field as a mode of research in its own right (see practice as research; videographic film studies). Other key issues for film studies include its relationship with *film criticism and with film education in schools; the relationship between text-based film study and social-historical inquiry into such issues as audiences, cinemagoing, and the film industry (see New Cinema History); and most vexing of all, perhaps, the relationship between films and cinema on the one hand and the real world and wider society on the other (see realism). At the same time, the emergence of film studies and the various reinventions of itself it has undergone in its subsequent history are themselves now objects of disciplinary inquiry.

Institutionally, academic film studies has proved a significant success story: for example, it was the fastest-growing academic discipline in the US between 1965 and 1975, and by 1978 nearly 500 US higher education institutions were offering courses in film; while in the UK student numbers on film studies courses are currently around 5,000, and related courses rose more than fivefold between 1997 (around 3,000) and 2007 (around 16,000), with seventy-five universities offering degree programmes in film studies by 2009. In recent years, new organizations of university film studies scholars and teachers have been formed, including the *European Network for Cinema and Media Studies (NECS) and the *British Association of Film, Television and Screen Studies (BAFTSS). See also memory studies and film; modern language studies and film; psychology and film.

Further Reading: Benyahia, Sarah Casey and Mortimer, Claire Doing Film Studies: A Subject Guide for Students (2013).

Bolas, Terry Screen Education: From Film Appreciation to Media Studies (2009).

Grieveson, Lee and Wasson, Haidee (eds.), Inventing Film Studies (2008).

Polan, Dana Scenes of Instruction: The Beginnings of the U.S. Study of Film (2007).

film studies journal An intellectually oriented or academic publication that addresses film and cinema with scholarly rigour from a film studies perspective. Between 1923 and 1929 a group of Soviet avant‐garde artists and intellectuals published the journal LEF (Left Front of the Arts), which included critical and theoretical writing on film (see soviet avant garde). In the US and Europe, a scholarly approach, initially with a focus on film as art, can be traced back to Close Up, first published in 1927, as well as Film Art, Cinema Quarterly, and World Film News (see also film society). The creation of the *British Film Institute (BFI) in 1932 and the establishment of its journals Sight and Sound and The Monthly Film Bulletin were characteristic of this approach. Film journals such as Sequence (1946–51) and Cahiers du cinéma (founded in 1951) are said to have influenced *Free Cinema and the *Nouvelle Vague respectively, indicating the importance of film publications in the encounter between theory and practice (see authorship; ideological criticism). Film journals of this type were also an important influence on filmmaking in *Latin America and *Africa, where the issue of independence from colonial rule was a key focus (see third cinema). These kinds of publications might not, strictly speaking, meet today’s criteria for film studies journals, but their function was similar—to extend knowledge and understanding of films, cinema, and film culture.

Scholarly or academic film studies journals are distinguished by the practice of blind peer reviewing: articles submitted to a journal will normally be anonymously scrutinized by two independent experts on that particular topic, as well as by the journal’s editor. This practice became established as the discipline of film studies matured from the late 1950s; of the peer‐reviewed film studies journals currently published in English the following, presented here longest-lived first, are among the best known: Film Quarterly, Screen, Cinema Journal, Film and History, Literature/Film Quarterly, Jump Cut, Framework, Camera Obscura, Film Criticism, Quarterly Review of Film Studies, Journal of Popular Film and Television, Historical Journal of Film, Radio and Television, Post Script, East‐West Film Journal, Film History, and Animation Journal. Since 2000, in part as a result of digital production and online distribution, journals are cheaper to produce, and their number has expanded dramatically. Recently launched titles track the expansion of film studies and growth of new areas of inquiry within the discipline. They include Studies in French Cinema, Living Pictures, New Cinemas: Journal of Contemporary Film, New Review of Film and Television Studies, Studies in European Cinema, Studies in Hispanic Cinemas, Journal of Chinese Cinemas, Studies in Australasian Cinema, Studies in Documentary Film, Studies in Russian and Soviet Cinema, Adaptation, Journal of Adaptation in Film and Performance, Soundtrack, Journal of African Cinemas, Journal of Japanese and Korean Cinema, Studies in South Asian Film and Media, Black Camera, BioScope: South Asian Screen Studies, Journal of Screenwriting, Studies in Eastern European Cinema, Transnational Cinemas, Journal of Scandinavian Cinema, and Short Film Studies. Film Matters, a journal that publishes the work of undergraduate film scholars, is another recent addition. The internet has also become home to a great deal of writing on film, including online open access film studies journals such as Open Screens, the journal of *BAFTSS, and NECSUS, the journal of the *European Network for Cinema and Media Studies. Some *videographic film studies also have clear correspondences with the kind of scholarly articles published in film studies journals. It is difficult to ascertain how many film journals have ever been published, but the BFI National Library alone holds more than eight hundred titles in many different languages. See also film criticism; film journal; screen theory.

film style Any distinctive, patterned, developed, meaningful use of techniques of the film medium, including *mise-en-scene, *framing, *iconography, *shot size, *lighting, *colour, *editing, and *sound. A film’s style is the outcome of choices made by the filmmaker in these and other relevant areas at various stages of *pre-production, *production, and *post-production. Canonical examples of stylistic distinctiveness include Orson Welles’s use of the *long take and *deep focus cinematography in such films as Citizen Kane (US, 1941) and The Magnificent Ambersons (US, 1942); the low-level *camera angle in the films of Yasujiro Ozu (e.g. Tōkyō Monogatari/Tokyo Story (Japan, 1953)); the *jump cut in the films of the *Nouvelle Vague; low-key and high-contrast lighting in *film noir; natural lighting and handheld camera in *direct cinema; and high-key lighting in films made at Hollywood’s MGM studio in the 1930s (see studio style).

The term is widely, and often loosely, used in film studies, though serious attempts to identify the components of film style were made in early explorations of film *aesthetics, and subsequently in detailed studies of *film form. Historians of film style note that some stylistic elements alter over time, while others seem less mutable. There is some consensus, however, that the main stylistic components of *classical Hollywood cinema were in place by about 1917. Various *national cinemas, and certain film genres, are seen as displaying distinctive stylistic features, while studies of *authorship in film identify recurrent stylistic choices in the films of individual directors. Style can be treated as a component of either groups of films (genres, for example) or individual films, and the study of style in films can take in non medium-specific elements such as styles of narration. See also cinemetrics; genre; medium specificity; neoformalism; narrative/narration; textual analysis.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 111–58 (2017).

Burnett, Colin ‘A New Look at the Concept of Style in Film’, New Review of Film and Television Studies, 6 (2), 127–49 (2008).

Gibbs, John and Pye, Douglas (eds.), Style and Meaning: Studies in the Detailed Analysis of Film (2005).

Martin, Adrian Mise En Scène and Film Style: From Classical Hollywood to New Media Art (2014).

film text (text) The internal structure and organization of any one film; or simply a film wherever it is conceptualized as a system of meanings. In literary theory, the use of the term ‘text’ (whose original meaning is tissue, or weave) in relation to, say, a novel signals that the work is being treated as a constellation of meanings rather than as an imitation of reality—as construction, that is, rather than as mimesis (see realism). For Roland Barthes a ‘readerly text’ is one that implies mastery on the part of the author and passivity on the part of the reader, while a ‘writerly text’ engages an active reader’s sensitivity to the meaning-making work of the text. In its early usage in film studies, the term was closely associated with theories and methods of *structuralism and *semiotics, in which elements of a film, such as its narrative form and its style, are regarded as governed by a set of underlying rules, grammars, or *codes that can be brought to light through the application of *textual analysis: this is a procedure that involves breaking down a film text into its constituent parts, and then reconstructing it with its underlying structures and patterns of meaning revealed. The concept of the film as text plays an important part also in *ideological criticism and in certain types of *psychoanalytic film theory, as well as in some *feminist film theory. Use of the term remains pervasive in film studies: at times the word ‘text’ is used interchangeably with ‘film’, but its more precise usage suggests that the work is amenable to, and will reward, detailed analysis. See also film form; film style; intertextuality; narrative/narration.

Further Reading: Barthes, Roland S/Z: An Essay, trans. Richard Miller (1974).

film theory

A discourse that seeks to establish general principles concerning *film as a distinct art form or to set out general concepts underlying all films and *cinema: This might include the moving image *screen or screens, what is exhibited on these screens, and the nature of the viewer’s encounter with the cinema screen and its contents. Theory provides conceptual and methodological tools for thinking about, understanding, and explaining the objects with which a body of knowledge concerns itself—in the present instance film, films, and cinema—and ideally also takes on board any shifts or changes in disciplinary objects. At its most illuminating, theory measures its generalizations against its objects; and at its most grounded, theory derives its generalizations from its objects. Although the two terms are often used interchangeably and the two practices do overlap, film theory may be held in distinction from *film criticism, in that the former is concerned mainly with general ideas relating to films and cinema as opposed to commentary on particular films or filmmakers.

The origins of film theory can be traced to attempts, in the early years of cinema, to identify the unique attributes and *aesthetics of this entirely new art form (see medium specificity). Important questions addressed in classical film theory include: What is the distinctive nature of cinema? What is the aesthetic value of cinema? What is the social or educational role of cinema? How might cinema fulfil its potential as a medium? The first major film-theoretical work, published in 1916, was by a psychologist: in The Photoplay: A Psychological Study Hugo Münsterberg observed that films, uniquely, are free of the strictures of time, space, and causality that govern people’s daily lives. Rudolf Arnheim, also a psychologist, wrote a number of books and articles on film, the most influential being Film as Art (published in German in 1932, with an English edition in 1957). Arnheim argued that cinema does not merely imitate reality but manipulates and refashions reality through its own expressive processes: this, suggested Arnheim, is what confers on cinema the status of an art form. In the 1920s and 1930s, the Soviet filmmakers Vsevolod Pudovkin and Sergei Eisenstein classified and theorized *editing and *montage and the artistic possibilities opened up by these uniquely cinematic techniques (see Soviet avant garde). The Hungarian-German writer Béla Balázs also published his principal works on film in the 1920s and 1930s (with English translations of some of them appearing in the 1950s): these include pioneering thinking on montage, as well as on the *closeup and the *shot. In The Theory of Film: The Redemption of Physical Reality (1960), Siegfried Kracauer struck out in another direction, exploring the relationship between film and the real and the nature of *realism in film. Of all the classical film theorists, however, André Bazin has arguably exerted the most profound influence on contemporary film theory. Between 1944 and 1958 Bazin wrote a series of essays on cinema, and in 1951 co-founded the *film studies journal Cahiers du cinéma. In the two-volume collection of his writings first published in English under the title What is Cinema? Bazin set out an ontology of cinema, phenomenological rather than realist: he saw cinema’s fundamental nature—indeed its destiny—as resting in its capacity to inscribe the trace of the world and to reveal the world in its full complexity and ambiguity. Film studies has recently seen a renewal of interest in classical film theory; and with the publication of new editions and translations of early writings, film theory has itself become an object of scholarly inquiry.

With the formation of film studies as a discipline in its own right in the 1970s, film theory finally named itself and began vigorously to pursue a series of objectives: to identify basic units of meaning and processes of meaning-making in cinema (see semiotics); to track the structures and systems underlying outward and visible forms and meanings in films (see ideological criticism; structuralism); to build a framework for understanding how cinema as a distinctive screen medium engages spectators at the level of the inner world and the unconscious and for conceptualizing the psychodynamics at work in the encounter between the cinema screen and the spectator (see psychoanalytic film theory). All of these areas of inquiry informed *feminist film theory, with its ambition to understand the processes through which meanings associated with women and *femininity are constructed in films, to explore the potential of feminist readings ‘against the grain’ of mainstream films, and to inquire into the place of *gender and *sexuality in the screen-spectator encounter.

A conspicuous feature of contemporary film theory is its tendency to borrow concepts and approaches from other bodies of knowledge—often selectively and sometimes with little regard for consistency in and clarity of conceptualization—and to ‘apply’ these to film in a top-down and highly abstract manner. This tendency is perhaps in part responsible for a reaction within film studies against what came to be labelled by its detractors ‘Grand Theory’ or (referencing the film studies journal most strongly associated with the tendency) *Screen theory. One outcome of this reaction has been the advocacy and adoption of a ‘middle-level’ mode of theorizing, focussing on specific research issues and grounded in evidence (see cognitivism; neoformalism; post-theory). Another response has been a more-or-less wholesale abandonment of theorizing and generalization in favour of a focus on the historical, the local, and the specific. Yet another has been a turn towards bodies of knowledge (*area studies, *cultural studies, and *modern language studies, for example) in which films and cinema are not the central objects of inquiry. In the meantime, however, film theory’s own objects of inquiry have themselves been undergoing significant changes.

In current thinking on film, the focus can be variously the cinema screen itself, viewers’ mental processes, viewers’ bodies, and the film’s heterogeneous ‘surround’, or context. Moreover, what requires understanding or explanation is not simply in itself multifaceted, it is also constantly changing—today, it seems, more than ever. The current conventional wisdom in film studies, for example, has it that rapidly changing technologies of moving image delivery and sites, platforms, and modes of consumption of moving images must entail a shift—and possibly a quite radical shift—in film theory’s objects and modes of inquiry (see digital cinema). While a certain degree of scepticism on this point may be advisable, it is certainly true that in no field of knowledge are disciplinary objects fixed for all time; and that shifts in the ways in which cinema is produced and films consumed deliver a particular challenge to the manner in which film *spectatorship and the cinematic experience might be theorized. If the object changes, what happens to the theory? To what extent do shifts in the screenscape enjoin us to devise new theoretical frameworks for film, force us to ask new questions of old ones, or even invent new ways of doing theory? All the changes notwithstanding, a central concern for theorizing film and cinema must remain the relationship between what is on the screen and inside the frame on the one hand and our encounter with it on the other: in the contemporary screenscape the fundamental question of the spectator/user–screen interface (apparent in debates around embodied spectatorship, for example, and the metapsychological implications of the digital revolution in moving-image production, delivery* and consumption) remains ever more pressing for film theory. Here might be discerned an interest in looking again at how psychoanalysis of various stripes could aid in understanding film’s indisputable capacity to engage our inner worlds. Rather more prominently, the current preoccupation with filmic engagement is being directed into a phenomenological concern with the lived experience of cinema, including questions about tactile and bodily engagements and forms of immersion (see haptic visuality; film-philosophy; phenomenology and film). Addressing the idea of the filmic experience may indeed help in thinking through the implications of today’s multifaceted screen experience. And this in turn takes film theory back to one of its oldest concerns, the ontology of film: What is (digital) cinema? See also critical theory; film studies; psychology and film; screen theory.

Further Reading: Balázs, Béla Béla Balázs: Early Film Theory, trans. Rodney Livingstone (2010).

Branigan, Edward and Buckland, Warren (eds.), The Routledge Encyclopedia of Film Theory (2014).

Braudy, Leo and Cohen, Marshall (eds.), Film Theory and Criticism: Introductory Readings (2009).

Elsaesser, Thomas and Hagener, Malte Film Theory: An Introduction through the Senses (2015).

Langdale, Allan (ed.), Hugo Münsterbeg on Film: The Photoplay—A Psychological Study and Other Writings (2002).

film tourism See location; travel film.

filter 1. A photographic technique for controlling different aspects of light. 2. A glass or gelatine sheet held flat in front of the *lens of a *camera by a matte box. Some filters match the *colour temperature of the light source with that of the *film stock. For instance, daylight scenes will show a deep blue tint if shot using tungsten balance film, but an appropriate colour temperature filter will remove this tinting. Neutral density (ND) filters, which reduce the amount of light entering the lens (see exposure), are used when filming in very bright sunlight conditions. ND graduated filters are used where one element of the scene, usually the sky, needs to be darkened for exposure purposes. Other types of filter include diffusion filters to create soft focus, and halation filters to add effects such as starbursts. Filters may also be used to add particular colour tints, such as green, red, or yellow. The English-language title of François Truffaut’s Oscar-winning film La nuit Américaine/Day for Night (France/Italy, 1973) refers to a technique of simulating night scenes by shooting in daylight and using a day-for-night filter. See film stock; focus; gel; lighting.

http://www.leefilters.com/index.php/cinematography

• The commercial website of Lee Filters, with some useful contextualizing information.

final cut The version of a film that is deemed complete and ready for the final stages of *post-production. When a film goes into post-production and *editing is underway, a first assembly of the film, a rough cut, is made: this constitutes a first version of the entire film. At this stage the film’s *soundtrack will not have been finalized nor *special effects added. The rough cut is usually longer than the subsequent release version of the film. This first assembly is recut until it is deemed complete, and at this point the editing is locked: this represents a final cut of the picture. In terms of completing a film for *exhibition in cinemas, having a final cut means that all the necessary sound editing can be completed, including the addition of musical *score, sound effects, and any *dubbing required. Also, when the final cut is in place each individual *shot will be graded, i.e. colour corrected to resolve any anomalies in terms of *exposure, *colour temperature, or colour balance. While the final cut is the prerogative of the director in France, for example, this is rarely the case in the US. Occasionally, very successful directors may negotiate a contract that gives them final cut: Orson Welles, Stanley Kubrick, and Quentin Tarantino have managed this, for example. But this is unusual, and it is more common for producers, studio executives, distributors, and even financiers, to have the final say. See also director’s cut.

Further Reading: Bach, Steven The Final Cut: Dreams and Disaster in the Making of Heaven’s Gate (1985).

Finland, film in Moving pictures were first seen at a screening of the Lumière Cinématographe in Helsinki on 28 June 1896, and the earliest Finnish-made film is thought to be Salaviinanpolttajat/The Bootleggers (1907), about the problem of alcoholism. In 1919 the Suomi Filmi studio came into existence, co-founded by pioneering director Erkki Karu who, with Eero Leväluoma, made the classic Finlandia (1922), a full-length *documentary that was screened in some 40 countries. Until its closure as a production company in 1980, Suomi Filmi produced around 160 feature films and for most of its history was, with Suomen Filmiteollisuus (also founded by Karu in 1934), one of the most prominent film companies in the country. Finland’s first sound feature, a *musical called Sano se suomeksi/Say It in Finnish (Yrjö Nyberg, 1931), was made at the Turku-based Lahyn-Filmi studio; but Suomi-Filmi quickly followed suit with Tukkipojan morsian/The Lumberjack’s Bride (Erkki Karu, 1931). Classics of Finland’s later studio era include Kulkurin Valssi/The Vagabond’s Valse (T.J. Särkä, 1941) and a series of films in the Niskavuori family saga. The value of establishing a national film archive was recognized as early as the 1920s, and in the late 1930s a government committee of inquiry proposed that a suitable storage space be created. The National Audiovisual Archive (KAVI), as it is now known, is part of the Ministry of Education and Culture, its remit the rescue and preservation of Finland’s audiovisual heritage.

In the 1960s, with the rise of television, commercial film production fell into decline, and by 1965 Suomen Filmiteollisuus had sold its output to television. In 1969, in a bid to rescue the *national cinema, the Finnish government formed Suomen elokuvasäätiö (Finnish Film Foundation), whose brief was to support and promote Finnish cinematic art and film production with funds collected through a tax on cinema admissions. The Finnish *new wave of the late 1960s and 1970s is widely regarded as a beneficiary of this state initiative. Among the best-known representatives of the movement is Jörn Donner, director of Mustaa Valkoisella/Black on White (1969), who subsequently pursued his career in *Sweden as director of the Swedish Film Institute. Since the 1990s, with the rise of a new generation of filmmakers and an easing of criteria for state subsidy, there have been opportunities for making films that are both innovative and commercially viable: many of these draw on popular *transnational genres such as the *martial arts film. Since 2012, the Finnish Film Foundation has allocated funding targeted for Sámi film production, including support for the Indigenous Peoples’ Film Centre in Inari (see indigenous film). Currently, Finland’s annual feature output stands at around forty, and cinema admissions are on the increase, with recent local box-office successes including Tom of Finland (Dome Karukoski, 2017) and the Finland/France animation co-production Muumit Rivieralla/Moomins in the Riviera (Xavier Picard and Hanna Hemilä, 2014). Outside Finland, the country’s best-known filmmaker is Aki Kaurismäki, director of the cult ‘Leningrad Cowboys’ films and of the international award-winning Le Havre (Finland/France/Germany, 2011) and the subject of a number of film studies publications (see authorship). See also film archive; Scandinavia, film in.

Further Reading: Austin, Thomas (ed.), The Films of Aki Kaurismäki: Ludic Engagements (2018).

Bacon, Henry (ed.), Finnish Cinema: A Transnational Enterprise (2016).

Kääpä, Pietari ‘A Culture of Reciprocity: The Politics of Cultural Exchange in Contemporary Nordic Genre Film’, in Tommy Gustafsson and Pietari Kääpä (eds.), Nordic Genre Film: Small Nation Film Cultures in the Global Marketplace 244–61 (2015).

Nestingen, Andrew The Cinema of Aki Kaurismäki: Contrarian Stories (2013).

http://www.kavi.fi/

• The website of the National Audiovisual Archive, Helsinki.

flashback/flashforward A portion of a film’s narrative that is presented out of chronological (story) order in its plot (see plot/story). The flashback shows events that have taken place before the present time established in the film, while the less common flashforward shows events that will take place in the future, after the film’s present time. Flashbacks may figure in a film’s narration as a means of explaining, or providing background to, events in the story; and they may or may not be subjective—i.e. presented from the viewpoint of a character. Subjective flashbacks were popular in 1940s Hollywood films, especially films in which some mystery or investigation was afoot; and they often played sophisticated tricks with point of view and ‘truth’, as in Mildred Pierce (Michael Curtiz, 1945), with its competing points of view in flashback explanations of a murder. Citizen Kane (Orson Welles, 1941) is composed almost entirely of flashback accounts of the life and character of Kane as told to a reporter by those who had known him: but whether the ‘truth’ about the man emerges from these accounts is in the end moot. Similarly, in Rashomon (Akira Kurosawa, Japan, 1950), four alternative versions of an ambush, rape, and murder are presented in a series of subjective flashbacks from the viewpoints of each of those involved. In film studies, flashbacks are treated in studies of *film form, *narrative/narration, *point of view, and *filmic time. See also memory studies and film; puzzle film.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 79–80 (2017).

Mulvey, Laura Citizen Kane (1992).

focus The degree of sharpness and definition of a film image: the term sharp focus denotes maximum sharpness; soft focus denotes a deliberate blurriness or haziness in the image; and differential focus is the emphasis, through sharp focus, of a single element in the frame where other elements are intentionally out of focus. In *deep focus cinematography, both background and foreground elements of the image are sharp, whereas shallow focus keeps foreground elements sharp against less defined background elements. Film cameras are equipped with mechanisms for adjusting focus; and in a film *crew, focus is controlled by the focus-puller, who adjusts the focus ring on the camera lens back and forth to set, and if required to change, focus distance during a shot: this technique is known as focus pulling, or racking. For example, it is common practice for the focus-puller to ‘follow-focus’, keeping the principal actors in a scene in sharp focus as they move from foreground to background. A shot calling for a dramatic change in visual emphasis may involve a significant focus-pull, radically and swiftly altering the part of the image that is in focus. Focus can be used to draw the audience’s attention to particular elements of a scene and so ensure clarity of direction. See also camera; lens.

Further Reading: Elkins, David E. The Camera Assistant’s Manual (2013).

http://www.dofmaster.com/dofjs.html

• A depth of field calculator with illustrations of the principles of focus.

form See film form.

formalism See film form; neoformalism; russian formalism.

found footage (found footage film) 1. Pre-existing film footage appropriated by a filmmaker and used in a way that was not originally intended. 2. A film comprised, in whole or part, of found footage. The term calls on the idea of a ‘found object’, or objet trouvé, as that term is understood in art history. Unlike the use of stock footage in *documentary film, the term ‘found’ suggests a less than respectful attitude to the ownership and provenance of the film footage and to techniques of appropriation, collage, and compilation. Working with found footage requires considerable editing skill. Found footage films are usually regarded as distinct from the *compilation film and video essay (see videographic film studies), though the precise boundaries between the two are not altogether clear. Early *avant-garde found footage films include Crossing the Great Sagrada (Adrian Brunel, UK, 1924); Histoire du soldat inconnu/Story of the Unknown Soldier (Henri Storck, Belgium, 1932); and Rose Hobart (Joseph Cornell, US, 1936). The use of found footage was common in films of the *New American Cinema, with Bruce Conner’s A Movie (1958) considered seminal. It is also a feature of filmmaking practices associated with the *structural film movement of the 1970s. *Video and *digital video technology has made the production of found footage films more straightforward, especially as a consequence of the ubiquity of footage produced by amateur filmmakers, mobile phone users, and webcams, and via the low cost and ease of sharing and duplication. Affordable *digital editing software has rendered the practice of re‐editing pre‐existing footage widespread, with mashups a common genre on video‐sharing websites such as *YouTube. As a result the term ‘found footage’ has now acquired a further, and constantly evolving, meaning, related to the gathering together of random film clips on the internet. Contemporary filmmakers working with found footage include Leslie Thornton, Abigail Child, Naomi Uman, Michele Smith, Craig Baldwin, and Douglas Gordon, many of whom still work with celluloid *film stock. In film studies, the found footage film has been examined in relation to *avant-garde filmmaking, *editing (see montage), *digital cinema, and the ethics of appropriation and recycling (see ethics; holocaust cinema).

Further Reading: Baron, Jaimie The Archive Effect: Found Footage and the Audiovisual Experience of History (2014).

Bloemheuvel, Marente (ed.), Found Footage: Cinema Exposed (2012).

Wees, William C. Recycled Images: The Art and Politics of Found Footage Films (1993).

4-D film See 3-D film.

frames per second (fps) The filming speed of a *camera. *Film stock is made up of frames, separate still images which record moving action. A film camera can record action at various frame rates by using different shutter speeds. The standard for shooting and projecting films for cinema uses only two frame rates: 24 and 25 fps. This standardization is necessary because the running speeds of camera and *film projector need to match in order to represent action at ‘normal’ speed, i.e. the speed of action as it appears in life. If there is a discrepancy between camera speed and projection speed the projected image will appear as either slow motion or fast motion. A camera shooting film at 50 frames per second will result in slow motion on a standard running speed projector, while film shot at 10 frames per second and shown on a standard running-speed projector will appear as fast motion. Running a camera at more than 25 fps is called over-cranking and at less than 24 fps under-cranking. In order for images to be filmed and projected to create ‘moving images’—the illusion whereby a set of still images gives the appearance of continuous action without jerks and jumps in movement—the frame rate needs to be 16 frames per second or more. This appearance of movement is an optical illusion created by the sensory phenomenon known as *persistence of vision. The shift to *digital cinema, including the use of digital cameras and *digital editing, still uses frame rate as a guiding principle, with cameras able to emulate different frame rates and with more opportunity to alter frame rate in *post-production. A recent, though not universally celebrated, innovation has been for filmmakers to use a higher frame rate (HFR) of 48 fps for mainstream feature films such as The Hobbit: An Unexpected Journey (Peter Jackson, US, 2012) and Billy Lynn’s Long Halftime Walk (Ang Lee, US, 2016).

Further Reading: Winston, Brian Technologies of Seeing: Photography, Cinematography and Television (1996).

framing The arrangement and composition of elements in a film frame, i.e. the entire rectangular area of a film image as projected or as visible on the screen. In the Hollywood studio era shot sizes were standardized to ensure *continuity for *editing, and these standards still dominate framing today. To this extent framing for film is pragmatic: it follows a set of rules which can be seen in the vocabulary of *shot size. When the continuity system is followed strictly, all shot sizes are framed consistently, and the precise framing of the actor is paramount. A standard *closeup, for example, crops just below the shoulders and puts the eyes of the actor along an imaginary line that cuts across the top third of the screen horizontally: this placing of the eyes provides for a small amount of space above the actor’s head. To enhance consistency of framing, *lighting and *focus visually isolate the actor from the background, ensuring his or her dominance in the image. Even *performance is subsidiary to framing: screen actors stay relatively still, except as their role requires them to move—in which case in order to ensure correct framing they keep in position by following marks on the floor.

In film studies, framing is treated as a component of *film style, and as such is widely referenced in *textual analysis and in studies of *mise-en-scene, of *authorship, and of *genre. Framing is also a key element in film reception, and here the significance of the standardization of film framings cannot be overstated: audiences the world over are familiar with these conventions. However, standardized framings may be modified by practices associated with artistic and dramatic forms such as photography, painting, and drama; and this can produce striking stylistic effects. For example, Expressionist theatre’s suggestion of psychological distortion, mental disorientation, and aberration through canted and steep perspective sets was an important influence on framing in the films associated with German *Expressionism. Practices associated with *documentary film, notably the jerky, compositionally unbalanced framings characteristic of *cinéma vérité and *direct cinema, are used in some forms of fiction filmmaking, bringing the feel of authenticity and immediacy associated with these ‘reality’ genres. At the same time because their very familiarity permits them to be manipulated for dramatic purposes, standardized film framings offer expressive opportunities of their own: in the opening scene of Marnie (Alfred Hitchcock, US, 1964), for example, in which a theft from an office safe is reported to detectives, tension and anticipation are generated through a framing suggesting that something is missing from the image. The missing presence turns out to be the leading male character in the film, a ‘presence’ in the film even before he is seen. See also aspect ratio; continuity editing; filmic space; mask; offscreen space; rule of thirds.

Further Reading: Bordwell, David and Thompson, Kristin Film Art: An Introduction 177–85 (2004).

France, film in France can boast one of the world’s oldest-established film industries, and, with a current annual output of close to 300 feature films, the largest output of feature films in *Europe. On 28 December 1895 the French brothers Louis and Auguste Lumière presented a programme of projected films to a paying audience in Paris, and then embarked on an international tour with their Cinématographe. In the following year, Georges Méliès presented his first *‘trick-film’, Une partie de cartes; and soon after this, Léon Gaumont and Charles Pathé laid the foundations of their respective film production enterprises, both of which are still in existence. In 1900 Alice Guy was appointed director of Gaumont and, having already made La fée aux choux/The Cabbage Fairy (1896), can be counted as the first of France’s many female film directors. The industry flourished until the outbreak of World War I—successes of the prewar period include the Film d’Art, a studio and an internationally successful movement devoted to ‘quality’ film; as well as Louis Feuillade’s popular adventure serial Fantômas (1913–14)—but it subsequently struggled under pressure of competition from foreign imports.

However, the silent period saw enthusiastic involvement on the part of intellectuals in thoughtful engagement with cinema, a distinctive feature of France’s film culture to this day (see film criticism; silent cinema). In the 1920s, for example, alongside the stunning technical innovations of Abel Gance’s Napoleon (1927), the writer Riciotto Canudo coined the term ‘seventh art’ for the new medium; and the pioneering critic and theorist Louis Delluc was centrally involved in the founding of the *film society movement. During the 1920s and 1930s, France’s seminal contributions to *avant-garde and experimental cinema went hand-in-hand with important critical writings on art, politics, and cinema: significant filmmakers, artists, and *movements include Jean Epstein (La chute de la maison Usher/The Fall of the House of Usher, 1928); Man Ray; Fernand Léger, the *Surrealism-influenced work of Luis Buñuel and Jean Cocteau, and the *Poetic Realism of Marcel Carné and Jean Vigo. The 1930s also saw the emergence of Popular Front cinema (for example Le Crime de Monsieur Lange/The Crime of Monsieur Lange, Jean Renoir, 1936) and the founding of the *Cinémathèque Française.

Under the German occupation during World War II, British and US films were banned; but French production was able, within limits, to continue. A national *film school, IDHEC (Institut des Hautes Etudes Cinématographiques, in 1986 renamed FEMIS—Institut de Formation et d’Enseignment pour les Métiers de l’Image et du Son—was established in 1943. In the postwar years, with the help of government measures (in 1946, the Centre Nationale de la Cinématographie (CNC) established the principle of state support for a quota system to protect national production and for rebuilding cinemas), the domestic film industry enjoyed a major revival, and both production and cinema attendances climbed. These same years saw the rise of an auteur cinema (see authorship), with such directors as Robert Bresson, Louis Malle, and Alain Resnais establishing significant bodies of work. The first annual Cannes Film Festival took place in 1946 and has remained an essential event for critics and filmmakers around the world ever since (see film festival). French critics and intellectuals promoted the serious study of cinema through *film studies journals (especially the influential Cahiers du cinema, launched in 1951; and Positif, founded in the following year) and scholarly initiatives (see filmology). In the late 1950s, the first of the European *new waves, the Nouvelle Vague, emerged on the scene with François Truffaut’s Les quatre cent coups/The 400 Blows (1959) and Jean-Luc Godard’s À bout de souffle/Breathless (1960). In the period following the revolutionary events of May 1968 there arose a militant *countercinema, exemplified in particular in works by Godard (such as Le gai savoir/The Joy of Learning, 1968) and Costa-Gavras (Z, 1968), in parallel with radical developments in *film theory that were to prove formative in the establishment of Anglo-American *film studies (see ideological criticism; psychoanalytic film theory).

The 1980s and 1990s saw the cinéma du look, with its spectacular visual style, postmodern *intertextuality, and appeal to *fantasy: works such as Diva (Jean-Jacques Beneix, 1980), Nikita (Luc Besson, 1990), and Les amants du Pont-Neuf/The Lovers of Pont-Neuf (Léos Carax, 1991) enjoyed popular success both inside and outside France but were less enthusiastically received by critics. Ventures into the ‘quality’ territory of the *heritage film included the international *art cinema hits Jean de Florette (Claude Berri, 1986) and La Reine Margot (Patrice Chéreau, 1994). Alongside these a new cinema of social realism emerged, inaugurated by the controversial La haine/Hate (Mathieu Kassovitz, 1995), about characters living in the banlieue, the suburban ghettos on the outskirts of Paris and other French cities. The realism of this ‘jeune cinema’ centres around themes of class and ethnicity; concerns which, along with issues of immigration and postcolonialism, inform the movement dubbed *beur cinema. In the early 2000s, a cycle of ‘postmodern porn’ films by directors including Virginie Despentes and Coralie Trinh Thi (Baise-moi/Rape Me, 2000), Gaspar Noé (Irréversible/Irreversible, 2002), and Catherine Breillat (À ma soeur!/Fat Girl, 2001) attracted some notoriety and earned the label New French Extremism. French films continue to enjoy popularity at home and abroad, with box-office records achieved by Luc Besson’s Lucy (2014) and the multiple *Academy Award-winning The Artist (Michel Hazanavicus, 2011). See also cinéma vérité; diasporic cinema; extreme cinema; Film-philosophy modern language studies and film; postcolonialism; postmodernism.

Further Reading: Fox, Alistair, et al. (eds.), A Companion to Contemporary French Cinema (2015).

Lanzoni, Rémi Fournier French Cinema: From Its Beginnings to Its Present (2015).

Temple, Michael and Witt, Michael (eds.), The French Cinema Book (2018).

franchise An agreement or licence between different parties that allows a film (or series of films) to be used as a key component within a wider set of media products and commercial enterprises. The most common strategy is to produce a range of products tied to a successful film, including soundtrack albums, toys, computer games, theme park rides, animated film series, and made-for-television films, all featuring characters and scenarios from the film. A successful franchise will also allow the film (or elements from the film) to be used to market other products, as with the ubiquitous *product placement and endorsements associated with the James Bond films or the common use of film character-based toys given away as part of McDonald’s long-running Happy Meals promotion. Franchise agreements are commonly associated with contemporary Hollywood (see new hollywood) though this type of cross-marketing strategy can be traced back to Snow White and the Seven Dwarfs (David Hand, 1937), which had a commercially successful soundtrack album and licensable characters that subsequently became popular as toys and as theme park attractions. Particularly successful contemporary franchises include Star Wars (eleven feature films and counting), Harry Potter (ten feature films and counting), Lord of the Rings (six feature films), and Pirates of the Caribbean (five feature films). The most commercially successful franchise is currently the range of feature films, television series, computer games, and other commercial properties, associated with the Marvel Cinematic Universe (MCU), which is orientated around twenty-two films released between 2008 and 2019 (see cinematic universe). Film studies has considered franchise filmmaking as an important *film industry practice, in relation to *film form, especially *narrative, and as a significant element in relation to audience expectation and *fandom (see reception). See also anime; blockbuster; family film; intertextuality; remake; sequel.

Further Reading: Riekki, R. A. and Sartain, Jeffrey A. The Many Lives of the Evil Dead: Essays on the Cult Film Franchise (2019).

Thompson, Kristin The Frodo Franchise: The Lord of the Rings and Modern Hollywood (2007).

Frankfurt School See critical theory.

Free Cinema A group of filmmakers and a body of *documentary films screened in six programmes at London’s National Film Theatre (NFT) between 1956 and 1959. A number of the individuals involved had been editorially involved with, and/or had contributed critical and polemical essays to, the journal Sequence; and the screenings were accompanied by a *manifesto (signed by Lindsay Anderson, Karel Reisz, Tony Richardson, and Lorenza Mazzetti) that proclaimed their films to be free from the compromises demanded by the institutional constraints of earlier documentary-making in Britain (see british documentary film movement) and of an artistically moribund commercial film industry; and free also in the sense that ‘their statements are entirely personal’: hence the name Free Cinema. The first NFT screening included Anderson’s O Dreamland (1953), about an amusement park in the Kent seaside resort of Margate, Reisz’s and Richardson’s Momma Don’t Allow (1956), about a North London jazz club, and Mazzetti’s Together (1956), a docudrama about a pair of deaf-mute people in London’s East End: these, along with Reisz’s We Are the Lambeth Boys (1959), are considered canonical films of the Free Cinema movement. Further screenings included work by French, South African, Swiss, Canadian, and Polish filmmakers; and one of the films screened, Le beau Serge/Beautiful Serge (Claude Chabrol, France, 1958), is regarded as among the earliest films of the *Nouvelle Vague. The Free Cinema’s core group were influenced by the work of playwright John Osborne, with its unflinching focus on everyday life and working-class experience. Their youthful, rebellious approach reimagined the filmmaker as both artist and social commentator, and their films—shot on *location with discarded 16 mm film and without *synchronized sound—made a virtue out of necessity by cultivating an ‘aesthetic of economy’. As well as being a successor to the British Documentary Film Movement, Free Cinema is an important precursor to the *British New Wave. See also britain, film in; film journal; film movement.

Further Reading: Barsam, Richard ‘British Free Cinema’, Nonfiction Film: A Critical History 249–54 (1993).

Lovell, Alan and Hillier, Jim ‘Free Cinema’, Studies in Documentary 133–72 (1972).

‘Special issue: Lindsay Anderson and the Legacy of Free Cinema’, Journal of British Cinema and Television, 11.2–3, 285–411 (2014).

http://www.screenonline.org.uk/tours/mcdowell/tourmcdowell.html

• An interactive talk about Free Cinema, with Malcolm McDowell.

freeze frame (hold frame, stop frame) A formal device involving a single frame repeatedly printed on a strip of *film stock so that that image projected onto the cinema screen appears frozen, like a still photograph. Freeze frame can also be produced in *digital editing. Among the most famous freeze frames in cinema history is the one that concludes François Truffaut’s Les quatre cent coups/The 400 Blows (France, 1959). Other noted freeze-frame endings include those in Charulata (Satyajit Ray, India, 1964), Butch Cassidy and the Sundance Kid (George Roy Hill, US, 1969), and Thelma and Louise (Ridley Scott, 1991). In these films, concluding freeze frames may suggest lack of closure in the *narrative, or an uncertain future for the characters portrayed. In general, the halting of movement, and the juxtaposition of the stillness of the freeze frame with the moving image, invite contemplation of the image itself and perhaps also meditation on the nature of *filmic time. Freeze frames also feature in some experimental and *avant-garde films that explore the formal and expressive potential of cinematic devices and techniques: for example, Chelovek s kino apparatom/Man with a Movie Camera (Dziga Vertov, USSR, 1929) includes a highly self-reflexive freeze-frame passage in a sequence exploring the activity of splicing film; and in Tom, Tom, the Piper’s Son (US, 1969), Ken Jacobs explores the possibilities opened up by the use of the *optical printer for contemplating and analysing stilled moving images—in this instance of a 1905 film of the same title. Laura Mulvey has argued that the *DVD gives all viewers, at the push of a button, access to the secrets of stillness within the moving image; and that this transforms the nature of *spectatorship in cinema. See also film form.

Further Reading: Mulvey, Laura Death 24x a Second (2006).

French New Wave See nouvelle vague.

front-loading See marketing.

Futurism A literary and art movement of the early 20th century which celebrated speed and dynamism as inherent to modern life, and which is associated with early (c.1914–30) *avant-garde film in Europe. In 1909 the Italian poet Filippo Marinetti published a manifesto calling for a new society based on the values of mechanization; but Italian Futurism later became associated with Fascism. The Futurist art of pre-revolutionary *Russia morphed after 1917 into Constructivism which, along with emphasis on the importance of industrialization, embraced the revolutionary ideal of the artist as worker. The then new medium of film, itself a mechanical apparatus and a product of modernity, was seen as particularly well suited to capturing and expressing the shock and speed of the modern age; and various forms of experimental cinema developed along these lines in tandem with modernist art movements. In Italy, alongside a (now lost) film Vita futurista/Futurist Life, the Futurist Cinema manifesto of 1916 declared cinema to be an autonomous, essentially visual, new medium that should free itself from other art forms; and Marinetti worked on an uncompleted film, Velocità/Speed. In the *USSR, Dziga Vertov’s 1922 Kinoks manifesto propounded the view that the mechanical ‘cinema-eye’ could perceive the world better than the human eye: these ideas are explored in Vertov’s celebrated film Chelovek s kinoapparatom/Man with a Movie Camera (1929) (see soviet avant garde). Meanwhile, in France the Cubo-Futurist artist Fernand Léger made Ballet mécanique (1924), and across Europe *city symphonies like Berlin, die Sinfonie der Grossstadt/Berlin, Symphony of a Great City (Walther Ruttman, Germany, 1927) and Rien que les heures/The Book of Hours (Alberto Cavalcanti, France, 1926) gave vivid expression, through movement and *montage, to the helter-skelter of modern metropolitan life.

The affinity between the speed, shock, and mechanization of modern life and the nature and capacities of the cinematic ‘machine’ led a number of early commentators on, and theorists of, cinema to espouse the doctrines of Futurism and other modernist art movements. Among them were contributors to the Soviet avant-garde journals Lef and Novy Lef; Walter Benjamin (writing in Germany and France); and the Hungarian-German critic Béla Balázs. In film studies today Futurism, and the films broadly associated with it, are treated as part of the history of avant-garde and experimental cinema, and more generally of *modernism and modernist art movements and their influence on film; as well as in relation to historical studies of *national cinemas such as those of Russia, *France, and *Germany. See also film movement; manifesto; surrealism.

Further Reading: Greene, Vivien (ed.), Italian Futurism, 1909–1944: Reconstructing the Universe (2014).

London, John One Hundred Years of Futurism: Aesthetics, Politics, and Performance (2018).

Strauven, Wanda, ‘Futurist Images for Your Ear: Or, How to Listen to Visual Poetry, Painting and Silent Cinema’, New Review of Film and Television Studies, 7 (3), 275–92 (2009).

FX See special effects.

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gallery film Moving-image works exhibited in art gallery or museum spaces rather than in cinema auditoria, the distinction often being characterized as ‘white cube’ (gallery) as against ‘black box’ (cinema). Exhibits of gallery films, which often incorporate multiple screens and sometimes also non-screen media, are normally termed installations rather than screenings, with installation spaces organized so that viewers may come and go as they please, spending as much or as little time as they like with the work. Artists’ moving-image works have featured internationally in galleries since the late 1960s: the pioneering work of the Korean video artist Nam June Paik, for example Global Groove (1973), was made expressly for art spaces. By the 1990s, art galleries had also begun to show earlier experimental 8 mm and 16 mm films that had previously been screened mainly in ‘black-box’-like conditions (in filmmakers’ co-operatives, for instance). In 1996 the Whitney Museum in New York mounted a major retrospective of artists’ films of the 1960s and 1970s, including Anthony McCall’s Line Describing a Cone (1973), an important work of *expanded cinema: a moving-image practice aiming to expand vision beyond the single, screened image, expanded cinema constitutes a vital link between *avant-garde film and gallery film. Recent years have also seen a marked shift in contemporary art practice towards the moving image, so that many artists who would not necessarily consider themselves filmmakers are now making works that in some way or other incorporate film and/or video.

Commentaries on gallery film note that the exhibition/installation space becomes a field of participation for the viewer, while the screen can itself figure as a sculptural element within the space. This raises the question of the distinctiveness of the moving-image experience in the ‘white cube’—the nature of the viewer’s engagement with, or immersion in, the work and in the viewing experience itself, and therefore of the extent to which the film-theoretical concept of the *cinematic apparatus might be relevant to understanding the workings of the moving-image gallery installation. It is sometimes suggested, for example, that the gallery space does away with the immobility and passivity characteristic of the viewing experience in the cinema and inaugurates new forms of sensual and bodily engagement with the space and the work (see haptic visuality). The gallery film has revitalized and reshaped film studies thinking on both the cinematic apparatus and more broadly on the nature of the moving-image experience (see phenomenology and film). Recent years have seen a surge in writings on gallery film in relation to these and other key film studies issues such as *filmic time, *filmic space, and *offscreen space. This critical-theoretical work offers fresh perspectives for the curatorship and interpretation of moving image works in galleries, which to date have been informed largely by art-historical approaches. Alongside exchanges at the level of critical writing and curatorial interpretation, a number of contemporary artists known mainly for their moving-image installations in art galleries are now making cinema films. Douglas Gordon and Philippe Parreno’s Zidane: un portrait du 21e siècle/Zidane: a 21st Century Portrait (France/Iceland, 2006) was released as both a single-screen version for cinema exhibition and a dual-screen one for gallery installation; Abbas Kiarostami’s Shirin (Iran, 2008) has been shown in both cinemas and art spaces; while Finnish artist Eija-Liisa Ahtila’s earlier split-screen gallery piece Lohdustusseremonia/Consolation Service (1999) was released on DVD in a single-screen version. Other moving-image artists have become better-known as directors of cinema films: Turner prize-winning British artist Steve McQueen (Bear, 1993) has made several since his directorial debut Shame (2008), including Widows (2018) and the multiple award-winning 12 Years a Slave (2013).

Further Reading: Butler, Alison ‘A Deictic Turn: Space and Place in Contemporary Gallery Film and Video Installation’, Screen, 51 (4), 305–23 (2010).

Iles, Chrissie Into the Light: The Projected Image in American Art 1964–1977 (2001).

Kuhn, Annette, ‘Cultural Experience and the Gallery Film’, in Little Madnesses: Winnicott, Transitional Phenomena and Cultural Experience (2013).

Uroskie, Andrew ‘Windows in the White Cube’, in Tamara Trodd (ed.), Screen/Space: The Projected Image in Contemporary Art 145–61 (2011).

gangster film A subgenre of the *crime film, set within the milieu of organized crime. There are numerous antecedents of the gangster film in early crime films such as A Daring Daylight Burglary (Frank S. Mottershaw, UK, 1903), The Moonshiners (Wallace McCutcheon, US, 1904), and Desperate Encounter Between Burglars and Police (Edwin S. Porter and Wallace McCutcheon, US, 1905). There was a major *cycle of gangster films (or ‘crook melodramas’) in the mid 1910s, including The Musketeers of Pig Alley (D.W. Griffith, US, 1912), and again in the late 1920s. Underworld (Josef von Sternberg, US, 1927), written by former reporter Ben Hecht and based on real events, is often said to herald the arrival of the ‘classic’ studio-produced *Hollywood gangster films of the 1930s (see also studio system). More than fifty gangster films were made between 1930 and 1932, including Little Caesar (Mervyn LeRoy, 1930), The Public Enemy (William Wellman, 1931), and Scarface (Howard Hawks, 1932). These films were popular with audiences and quickly established a distinct *iconography of city settings (Chicago, New York), sharp suits, fast cars, the glamorous moll (gangster’s girlfriend), and machine guns. The gangster’s tough, masculine physical demeanour was marked in the performance styles of key stars such as James Cagney, Edward G. Robinson, Humphrey Bogart, and Paul Muni (see masculinity). The introduction of *synchronized sound ensured that hardboiled dialogue, gunfire, and screeching car tyres also became central features of the genre. The most common *narrative arc in the ‘classic’ period follows the gangster from rags to riches to destruction (inviting comparison to classical tragedy). The genre’s strong association with Warner Bros, a studio with a commitment to making *social problem films, ensured that the sensational violence, stylized *mise-en-scene, and sharply-paced plots were combined with a notional aim to shed light on organized crime as a pressing social problem (see studio style). As such the gangster movie often makes claim to a certain kind of social *realism, especially given its symbiotic relationship with contemporaneous events (with plots often taken from newspaper reportage) and fascination with real-life criminals such as Al Capone, John Dillinger, Charlie ‘Lucky’ Luciano, and Bonnie Parker and Clyde Barrow.

From this point of origin the gangster film has remained a staple of film production in the US: in this respect it is often compared with the *western. Aspects of the gangster film surface in Hollywood genres of the 1940s and 1950s, such as the G-Men cycle (a series of films showing FBI agents, or ‘government men’, fighting crime) and *film noir; and continued to be made into the 1960s. Bonnie and Clyde (Arthur Penn, 1967), for example, heralded the arrival of *New Hollywood, and Francis Ford Coppola’s The Godfather trilogy (1972–90) and 1980s remakes of the classic gangster movie, such as Scarface (Brian De Palma, 1983) and Once Upon a Time in America (Sergio Leone, 1984), as well as the films of the Coen Brothers and Quentin Tarantino, have ensured the longevity of the genre. Gangster films, or series, are a staple of high-quality US *television production: the HBO-produced and immensely successful The Sopranos (1999–2007) and the prohibition-era set Boardwalk Empire (2010–14), as well as the Netflix-produced The Irishman (Martin Scorsese, 2019), indicate that the genre is still thriving on both cinema and television screens (see also algorithmic cinema).

The gangster film is an important genre worldwide, including in *Britain—Brighton Rock (John Boulting, 1947), Lock, Stock and Two Smoking Barrels (Guy Ritchie, 1998); *France—Touchez pas au grisbi/Don’t Touch The Loot (Jacques Becker, 1954), Mesrine (Jean-François Richet, 2008); *Italy (mafia films)—Salvatore Giuliano (Francesco Rosi, 1962), Gomorrah (Matteo Garrone, 2008); *Japan (yakuza films)—Battles Without Honor or Humility (Kinji Fukasaku, 1973), Sonatine (Takeshi Kitano, 1993); *Hong Kong (triad films)—A Better Tomorrow (John Woo, 1986), Infernal Affairs (Lau Wai-keung, 2002); and *Brazil—Cidade de Deus/City of God (Fernando Meirelles, 2002) (see also india, film in; mexico, film in; russia, film in; south africa, film in).

In film studies, the gangster film has been examined as a distinct film *genre within specific national and cultural contexts: the US 1930s gangster film has been a key focus and has been examined as a symptom of, and commentary upon, the experience of prohibition and the Great Depression, and as a critical account of the US/capitalist ideal of unfettered upward social mobility (see also social class); this cycle is also considered instrumental in the introduction of the *Production Code. The representation of violence, which is often shown graphically in the genre, has been another focus for scholars and is tied to wider issues of *censorship and regulation. Convention has it that the resolution of any given gangster film will usually show that crime does not pay; however, scholars have shown how the preceding narrative will often place the viewer in a sympathetic relation with the violent, anti-authoritarian attitude of the gangster (see identification). As with the crime film more generally, the representation of *race is a key consideration, especially the association of organized crime with broad national and ethnic groups (Italian, Irish, Russian, and so on).

Further Reading: Grieveson, Lee, Sonnet, Esther, and Stanfield, Peter Mob Culture: Hidden Histories of the American Gangster Film (2005).

Munby, Jonathan Public Enemies, Public Heroes: Screening the Gangster from Little Caesar to Touch of Evil (1999).

Renga, Dana Unfinished Business: Screening the Italian Mafia in the New Millennium (2013).

Silver, Alain and Ursini, James The Gangster Film Reader (2007).

Schilling, Mark The Yakuza Movie Book: A Guide to Japanese Gangster Films (2003).

gay film See identity; new queer cinema; queer theory; sexuality.

Gaze, the See look, the.

gel A specially manufactured heat resistant plastic sheet clipped in front a light source to colour or diffuse the illumination. The difference between gels and filters is that gels can be used selectively to change specific lighting elements in a scene, while filters affect all of the light entering the camera *lens. In mixed lighting conditions, when there is tungsten light from halogen lamps and also daylight from a natural light source such as a window, colour temperature (CT) gels can be used to adjust the tungsten light to daylight balance; or gels may be put over windows to change the daylight source to a tungsten balance. Gels are also used to provide neutral density: in a scene where daylight entering a room causes unwanted overexposure, a neutral density gel can be mounted on the windows. Besides their technical use in controlling lighting in terms of *colour temperature and *exposure, gels come in a wide array of colours, and so can be used to colour and tint selected aspects of a scene. See also filter; lighting.

gender The social construction of male and female identity--as distinct from sex, the biologically-based distinction between men and women. Gender issues have been prominent in film studies since the 1970s, when roles, images, and *stereotypes of women and men in films began to be seriously addressed: since most of this work was conducted under the banner of ‘second-wave’ feminism, however, it concerned itself predominantly with women. Feminist work on images of women and female stereotypes quickly morphed into theorizations of woman as *spectacle, with the argument that in *classical Hollywood cinema the female figure on the screen is constructed pre-eminently as an object ‘to-be-looked-at’. Pursuing the link between gender and looking, *feminist film theory borrowed ideas about vision and sexual difference from psychoanalysis, with a view to shedding light on the part played by gender in *spectatorship in cinema (see psychoanalytic film theory). When inquiries into men, *masculinity, and cinema began in earnest in the 1980s, these often drew on the concepts and methods of cultural studies—which in turn began to reshape thinking on women, *femininity, and cinema—and also brought pressure to address, alongside gender, other types of culturally-constructed identity, such as *race and *social class. At the same time, such approaches to gender and cinema have been significantly revised under the influence of the poststructuralist view that besides being a mental and/or a cultural construct, gender is not something fixed but is always in process, a matter of unceasing performance; and the 21st century has seen the rise of a body of film studies work centred around gender variance and non-binary and non-conforming gender identities (see masquerade; poststructuralism; transgender).

However understood, gender remains a significant category for film studies. It continues to inform studies of *national cinemas, *transnational cinema, and *World cinema, for example, as well as work on gender and popular film genres such as the *war film, the *chick flick, the *romantic comedy, and the *musical. Alongside studies of films and genres, inquiries focused on gender and film *audiences and on women as workers in the *film industry, both past and present, are also conducted. See also cultural studies and film; femme fatale; queer theory; stars.

Further Reading: Hole, Kristin Lené, et al. (eds.), The Routledge Companion to Cinema and Gender (2016).

Ritzenhoff, Karen A. and Kazecki, Jakub (eds.), Heroism and Gender in War Films (2014).

Shaw, Deborah and Dennison, Stephanie (eds.), Latin American Cinema: Essays on Modernity, Gender and National Identity (2005).

Wilkins, Heidi, Talkies, Road Movies and Chick Flicks: Gender, Genre and Film Sound in American Cinema (2016).

genre (film genre) [French type or class]

Groups of films classified according to 1. shared characteristics of *film form, *film style, *iconography, or content (textual focus); 2. *film industry practices of *production and *marketing (industry focus); 3. *audience expectations and responses (reception focus). Many film genres have existed since the earliest years of cinema: the *action film, *biopic, *melodrama, and *social problem film, to name only a handful (see early cinema; silent cinema); while others are newer: the *chick flick, *extreme cinema, *machinima, for example. Some genres are international, or nearly so: these include the *fantasy film, the *musical, *pornography, *science fiction; while others are closely associated with particular *national cinemas: *chanchada, *peplum film, *blaxploitation, *Heimat film.

In film studies, the study of genre—often termed genre criticism—divides into two main aspects: firstly, work on individual film genres (historical treatises on the Hollywood *western, for example); and secondly, general theoretical inquiry into genre as a system of expectations and conventions that circulate between *film industry, *film texts, and filmgoers. The second of these is undeveloped by comparison with the first, which until the 1990s was largely dominated by attention to popular genres in Hollywood cinema. Early serious studies of genre took place in the 1940s and 1950s, predating the rise of film studies: these adopted a textual focus, classifying films according to repetitions of *iconography, *mise-en-scene, themes, situations, characters, etc.; with films also grouped in terms of characteristic modes of expression or reception (for example the ‘weepie’ or the *thriller). Using this method, a number of distinct genres were identified, starting with the western and the *gangster film and followed by other classic genres such as *film noir, the musical, and the *woman’s picture. Once a particular genre has been profiled in this way, any individual film can be productively read into and against the wider group. In the 1960s this kind of approach to genre dovetailed with *structuralism, where theorists argued that genre films, like folktales, provide their audiences with a structured way of understanding social experience, through the refinement of stories handed down and told again and again. As such, it is suggested, genre has a function in contemporary society similar to that of myth and legend in premodern societies. Analysing aspects of textuality in the western, for example, scholars identified a structure of binary oppositions—east/west, civilization/wilderness, individual/community—constituting the genre’s core myth, noting how each individual western reiterates, renews, and comments on these myth-structures in distinctive ways. Every story would be different, but the genre’s core features would be repeated.

As a system of cultural production based on repetition and variation and grounded in mass or popular culture, genre is particularly sensitive to cultural contradiction and historical change; and a genre approach has accordingly been adopted by critics and theorists seeking to understand the workings of ideology and/or to track wider cultural and historical changes (in *social class, *gender, and *race relations, for example) through films (see ideological criticism). Critics have also looked at historical shifts in individual film genres, suggesting that a genre typically ‘evolves’ though distinctive stages, such as experimental, classical, refined, and self-reflexive; that a genre may over time and space generate offspring in the form of subsidiary genres, or subgenres (for example, subgenres of the film musical might include the *operetta film and the backstage musical, while *romance and *comedy have given birth to the *romantic comedy); and that as a genre ages its connection with historical context and folk/popular idiom weakens in favour of a self-referential play with form, *intertextuality and intertextual relay (as, for example, in the *spaghetti western). It is also suggested that at different points in the history of any genre, it may produce *cycles: groups of films that enjoy significant popularity and influence over a defined period of time, or series of similar films that capitalize on the popularity of earlier ones.

Should this kind of classification of films be regarded as descriptive or prescriptive? The circular process whereby a critic takes (say) a western and then discovers that it is indeed a western raises the question of whether genres pre-exist the process of naming them; and also makes addressing the question of where one genre ends and another begins a challenging endeavour. However, genres are not simply products of critical activity; they are a crucial facet in the production and consumption of films. During Hollywood’s studio period, for example, film *production was streamlined and profits maximized as producers calculatedly used genre as a mechanism for attracting particular *audience constituencies, cashing in on tried and tested formulae. Similarly, genre films are attractive to audiences worldwide because they offer the best possible combination of known pleasures and novelty, as each film calls on the wider genre, both repeating it and remaking it anew. In fact, it can be argued that genre films are produced not only for, but also by, the mass audience. By attempting to describe and understand the system of expectations that links film producer, film, and filmgoer (rather than simply focusing on formal elements of the film text), the genre critic commits to a framework for analysis that is grounded in the film industry and in history more generally. However, gathering films into cognate and related groupings is never a straightforward process, and classification can be carried out in a range different ways. Moreover, studies of film genres have been highly selective in the types of films they concern themselves with. *Documentary, *avant-garde and *amateur film, for example, have not attracted the same degree of critical attention as the canonical popular fiction genres; and the same was once true of all types of films made outside Hollywood. However, contemporary scholarship appears to be more willing to address itself to the traditional shortcomings of genre theory and studies of film genres, in particular the tendency to tautology and the narrow focus on fiction cinema and Hollywood genres; and is now more inclined to adopt approaches embracing historical and contemporary social, industrial, and reception issues, as well as to consider genre and genres in the context of *national cinemas, *transnational cinema, and *World cinema.

Contemporary cinema, with its loose patterns of *sequels, prequels, *remakes, *franchises, and cycles, and its prolific hybridization and cross-fertilization—not only with other film genres, but also with media such as *television and *computer games—might appear less amenable than classical cinema to genre criticism. But genre criticism and studies of genres still have a significant role to play in addressing the constant, knowing referencing of older genres (such as the *crime film in Pulp Fiction (Quentin Tarantino, US, 1994); and film noir in the postmodern neo-noir; the perennial resurgence and renewal of genre staples such as the*war film (The Hurt Locker (Kathryn Bigelow, US, 2008); American Sniper (Clint Eastwood, US, 2014)) and the western (Meek’s Cutoff (Kelly Reichardt, US, 2010); Django Unchained (Quentin Tarantino, US, 2012)); and the transnational hybridization of genres such as the *martial arts film (Wo hu cang long/Crouching Tiger, Hidden Dragon (Ang Lee, Taiwan/Hong Kong/US/China, 2000)). The idea of genre therefore remains central to the serious study of film and cinema. See also hollywood; sociology and film; postmodernism; studio system; verisimilitude.

Further Reading: Altman, Rick Film/Genre (1999).

Gledhill, Christine, ‘History of Genre Criticism’, in Pam Cook (ed.), The Cinema Book 252–59 (2007).

Grant, Barry Keith Film Genre: From Iconography to Ideology (2007).

Grant, Barry Keith and Kurtz, Malisa (eds.), Notions of Genre: Writings on Popular Film before Genre Theory (2016).

Georgia, film in See caucasus, film in the.

German Expressionism See expressionism.

Germany, film in Moving images were seen in Germany for the first time at an exhibition of Max and Emil Skladanowsky’s invention at the Berlin Wintergarten on 1 November 1895. Domestic film production was in full swing before World War I, by which time the Autorenfilm (author’s cinema) had already established itself in the form of quality films like Der Student von Prag/The Student of Prague, (Stellan Rye, 1913), as well as a host of popular fiction features. The legendary studio UFA (Universum Film AG) was founded in Babelsberg in 1917 and continued operating in various guises until after World War II. During these early years, and into the 1930s, sociologists in Germany conducted inquiries into cinemagoing and cinema audiences, and writers and intellectuals inquired into the distinctive aesthetics of the new medium (see audience; closeup). After World War I, filmmaking in Germany entered a golden age that coincided loosely with the years of the Weimar Republic (1918–33). The period of Weimar cinema was one of unparalleled creativity and innovation, with the pioneering achievements of German *Expressionism; the invention of distinctive genres like the Strassenfilm (for example Die freudlose Gasse/Joyless Alley (G.W. Pabst, 1925)); the experimental films of Hans Richter, Viking Eggeling, Oskar Fischinger, Lotte Reiniger, and Walther Ruttmann (see avant-garde film; city symphony); the internationally popular *musicals of the early sound period (including such classics as Der Kongress Tanzt/Congress Dances (Erik Charell, 1931) and Viktor und Viktoria/Victor and Victoria (Reinhold Schünzel, 1933)); and the work of prominent directors such as F.W. Murnau, Max Reinhart, Fritz Lang, and Ernst Lubitsch. The Weimar era came to an end with National Socialism’s accession to power in 1933, when Joseph Goebbels, the Reich Minister for Popular Enlightenment and Propaganda, took charge of the film industry, which was fully nationalized nine years later (see propaganda). Many German filmmakers were driven into exile in the US or other European countries during this period.

Between 1949 and 1990, when Germany was divided into East and West, the monopoly of film production, distribution, and exhibition in *East Germany was held by Deutsche Film AG (DEFA), which took over UFA’s studios in 1946 and continued in operation until 1992. Meanwhile, following the publication in 1962 of the Oberhausen Manifesto and the formation of the Young German Cinema group, government funding initiatives were put in place in West Germany. As a consequence, innovative filmmaking underwent a renaissance from the mid 1960s and into the early 1980s in the form of the *New German Cinema movement. Since unification a new generation of filmmakers has come to the fore, and funding from federal and regional film support agencies has seen significant increases in recent years. Since 2000, there has been a sharp increase in annual feature production in Germany, which currently stands at above 200, the fourth largest in *Europe; while domestic productions, as well as attracting international acclaim, are becoming more popular with German audiences. Recent successes include Turkish-German director Fatih Akin’s Aus dem Nichts/In the Fade (2017), winner of Golden Globe for Best Foreign Language Film; the German-Austrian co-production Toni Erdmann (Maren Ade, 2016); and the box-office hit Wilkommen bei den Hartmanns/Welcome to the Hartmanns (Simon Verhoeven, 2017). In film studies German cinema is commonly treated through the lens of *Critical Theory, and its distinctive genres and stylistic movements are considered in the context of the nation’s history, cultural history, and cinema cultures. See also diasporic cinema; Heimat film; manifesto; operetta; propaganda.

Further Reading: Bergfelder, Tim, et al. (eds.), The German Cinema Book (2019).

Frey, Mattias Postwall German Cinema: History, Film History, and Cinephilia (2013).

Ginsberg, Terri and Mensch, Andrea (eds.), A Companion to German Cinema (2012).

Hake, Sabine and Mennel, Barbara (eds.), Turkish German Cinema in the New Millennium: Sites, Sounds and Screens (2012).

https://www.goethe.de/en/kul/flm.html

• Goethe Institut website’s Film section.

globalization See transnational cinema; world cinema.

gothic horror See horror film.

GPO Film Unit See British Documentary Film Movement.

grain The silver halide crystals in the emulsion layer of a *film stock that, on exposure to light and when processed, turn to metallic silver and form the image. In a motion-picture film stock the light-sensitivity of these crystals is related to their size: the larger the crystals the greater the sensitivity to light; the smaller the crystals the lesser the sensitivity to light. When exposed and developed film is projected onto a cinema screen, the silver from the silver halide crystals can be seen as grain. In the *classical Hollywood system noticeable grain was regarded as visually inferior, and therefore slow film stocks were preferred. However, with the 1950s development of 16 mm cameras like the Arriflex 16ST for gathering news and documentary footage, alongside the increased use of fast stocks such as Kodak Tri-X (200ASA), films began to show noticeable grain. This graininess established a code of ‘gritty realism’ in both *documentary and fiction films, suggesting greater authenticity than ‘glossy’ fine grain images; as, for example in Dont Look Back (US 1967), D.A. Pennebaker’s *direct cinema documentary of Bob Dylan’s 1965 UK tour, and La battaglia di Algeri/The Battle of Algiers (Gillo Pontecorvo, Italy/Algeria, 1966), a documentary-style recreation of political events in the Algerian struggle against French colonial rule. With *digital video, the aesthetic and formal qualities of grain can be simulated in *post-production, as in the 2018 *fantasy film Mandy (Panos Cosmatos, US/Belgium/UK). In *digital editing, grain is available as a filter effect, with the size of the grain and its visible presence being variable, and thus capable of reproducing the visual effects of different film stocks. See also celluloid; exposure.

https://filmschoolrejects.com/video-essay-experimentation-with-film-grain/

• On experimenting with film grain in the 2018 film Mandy.

grande syntagmatique See semiotics.

Greece, film in During the first decade of the 20th century films imported from *France, *Italy, and *Germany were shown as part of popular variety shows that also featured the renowned Karaghiozis *shadow theatre and epitheorissi (satirical sketches and songs), both of which are said to have influenced the subsequent development of Greek cinema. The Manaki Brothers, Yannakis and Milto, made the first locally produced film in 1905, a documentary titled Gyanikes pou klotoun/The Weavers. Athens quickly became home to a number of small production companies and the first Greek feature film was a traditional love story, titled Golfo (Kostas Bahatoris, 1914). In the 1920s a film industry developed, with forty feature films produced between 1925 and 1935. During this period the studio Dag-Film (founded in 1918) produced a number of *history films, *operettas, and literary adaptations, as well as pioneering the foustanella genre (based on folkloric tradition and compared by some critics to the *western). Comic actor, Nikos Sfakianos made a series of popular *two-reelers under the persona ‘Villar’; and a patriotic *melodrama, Eros kai kymata/Love and Waves, directed by Dimitris Gaziadis, broke box-office records in 1927. Panoyiotis Dadiras’s O agapitikos tis voskopoulas/The Lover of the Shepherdess, the earliest Greek-language *synchronized sound film, was released in 1932: grounding Greek national identity in a certain nostalgically imagined rural idyll, the film is considered by critics to be an important contribution to the ‘mountain film’ genre.

A strict *censorship regime introduced in the late 1930s, the German occupation between 1941 and 1944, and the upheaval and violence of the Civil War between 1944 and 1949, led to a decline in film production with only thirty-five films released between 1939 and 1950. From the 1950s the film industry began to reconsolidate and compete with foreign imports: Finos Films (founded in 1942) became a key player and the Lykourgos Stavrakos Film School was established in 1951 (see film school). Genre films, especially *comedy, melodrama, and spy films, were common, and almost every film, regardless of genre, would include a passage devoted to bouzouki singers performing their hits of the season. A cycle of films influenced by Italian*Neorealism, including Pikro psomi/Bitter Bread (Grigoris Grigoriou, 1951) and Mavyri yi/Black Earth (Stelios Tatassopoulos, 1952), signalled the emergence of a more serious and artistic approach to filmmaking. Actress Katina Paxinou appeared in both Greek and Hollywood films throughout the 1940s and 1950s, and Greece’s best-known film star (and later politician) Melina Mercouri made her first film during this period—the internationally acclaimed Stella (1955). The film’s director, Michael Cacoyannis, helped put Greek cinema on the map, receiving an *Academy Award for best foreign film in 1962 for Electra and later directing Zorba the Greek (Greece/US, 1964) for 20th Century-Fox. By the end of the ‘golden fifties’ over 260 films had been released, and production continued apace throughout the 1960s.

After the coup d’etat in 1967, Greek cinema was once again subject to severe censorship; and this, combined with competition from *television, led to a decline in production and a number of high-profile filmmakers, including Cacoyannis and Mercouri, left the country. In the period leading up to and immediately after the fall of the ruling military junta in 1974, a group of left-wing filmmakers declared a New Greek Cinema and began making modernist, political films with a realist aesthetic. The best-known director of this group, Theo Angelopoulos, directed the four-hour epic O thiasos/The Travelling Players (1975), which rewrote Greek political history from a leftist perspective and won the Special Critics Award at the 1975 Cannes film festival. However, the critical acclaim given to the auteur-led New Greek Cinema did little to mitigate the wider crisis in the film industry, and by the late 1970s production companies had diversified into *exploitation films and *pornography. On joining the EU in 1981, the Greek government attempted to kick-start the moribund film industry by relaunching the Greek Film Centre (founded in 1970) and increasing financial support for production. Under these more conducive conditions, the auteur-directors of the 1970s continued to make films throughout the 1980s and 1990s. In the early 2000s, a number of female filmmakers rose to prominence, directing films such as Alexandreia/Alexandria (Maria Ilioú, 2001), Tha to metanioseis/Think It Over (Katerina Evangelakou, 2002), and Para ligo, para ponto, para triha/Close, So Close (Stella Theodoraki, 2002); while cultural identity remained a pressing concern, with Tassos Boulmetis’s Politiki kouzina/A Touch of Spice (2003) telling the story of the expulsion of Greeks from Istanbul in the 1950s, and Pantelis Voulgaris’s Nfyes/Brides (2004) examining Greek émigré experience in the USA (see also cyprus, film in).

A profound economic crisis from 2009 led to uncertain conditions for filmmakers. However, the number of films made in Greece in the years since the crisis has increased: twenty-seven films were produced in 2010, forty in 2013, and forty-six in 2014. The country’s difficulties provoked a *cycle of low-budget art films made by first- or second-time filmmakers, which were critically acclaimed and gained prizes at international film festivals. Notable examples of the Greek New Wave (Young Greek Cinema, Greek Weird Wave), include Kynodontas/Dogtooth (Yorgos Lanthimos, 2009), Mikra Anglia/Little England (Pantelis Voulgaris, 2013), and Chevalier (Athina Rachel Tsangari, 2015). Many of these films were not released in Greece, where *romances such as An…/What If… (Christopher Papakaliatis, 2012) and Enas allos kosmos/Worlds Apart (2015), and *comedy films dominate the box office. In film studies, Greek cinema has been examined in relation to *national cinema, certain auteur-directors (see authorship), European filmmaking, *art cinema, *identity, and in relation to specific *film movements such as the New Greek Cinema of the 1970s and the Greek New Wave of the 2010s.

Further Reading: Karalis, Vrasidas A History of Greek Cinema (2016).

Koutsourakis, Angelos & Steven, Mark (eds.), The Cinema of Theo Angelopoulos (2015).

Psaras, Marios The Queer Greek Weird Wave: Ethics, Politics and the Crisis of Meaning (2016).

Tzioumakis, Yannis and Papadimitriou, Lydia Greek Cinema: Texts, Histories, Identities (2012).

Greek Weird Wave See Greece, film in.

green film criticism See ecocinema.

grindhouse See exploitation film.

Guadeloupe, film in See Caribbean, film in the.

Guatemala, film in See central america, film in; small nation cinemas.

h

Haiti, film in See Caribbean, film in the.

haptic visuality (embodied spectatorship) A sense of physical touching or being touched engendered by an organization of the film image in which its material presence is foregrounded and which evokes close engagement with surface detail and texture. This mode of engagement can take various forms: for example, the viewer may be invited to contemplate the image itself rather than, say, being pulled into a narrative flow; and/or the viewer may become immersed in, or pulled into, the images on the screen and the sensations they produce (see movement‐image/time‐image). In psychology, haptic perception combines the tactile (the sense of touch), the kinaesthetic (relating to an inner sense of movement), and the proprioceptive (relating to a sense of the body’s position achieved via responses to stimuli from inside the body). Laura Marks notes that the art historian Alois Riegl drew a distinction between haptic visuality, which proposes tactile connections on the surface plane of the image, and optical visuality, which depends solely on vision and on a separation between viewing subject and image that positions the onlooker as all‐perceiving. The idea of haptic visuality has been taken up in studies of film spectatorship and of the experience of cinema, where it is argued that because it offers a kind of immersion, haptic visuality suggests a more all‐encompassing, visceral, emotional, sensuous, form of cinematic engagement than that proposed by a mode of film spectatorship defined exclusively in terms of vision (see look, the; spectatorship; voyeurism).

An influential exploration of haptic visuality, drawing on Riegl’s distinction between optical and haptic, is conducted in Marks’s study of intercultural cinema (see diasporic cinema; postcolonialism). In addition, under the rubric of embodied spectatorship the kinaesthetic and proprioceptive, as opposed to the tactile, aspects of haptic perception are emphasized in studies of early cinema’s fairground‐like *cinema of attractions and virtual tours (see ride film); of *special effects cinema; of immersive *exhibition formats such *CinemaScope, *IMAX, and *3-D; and of film genres that invite sensation, for example the *action film, *science fiction, *body horror, and the *thriller. These propose embodied forms of spectatorship (a physical sense of being hurtled along, for example, of plunging into an abyss, or of being sucked into cyberspace) that at the extreme can deliver sensory delirium. Haptic visuality is a potentially productive concept also for understanding the particular forms of engagement proposed by moving image installations in art galleries and by certain types of experimental cinema (see expanded cinema; gallery film). Work on haptic visuality and embodied spectatorship is part of a more general critique of the centrality of vision in film theory, a critique advanced by proponents of the view that film engages more of the senses than merely vision. Explorations of embodied spectatorship and of haptic visuality intersect with work on *phenomenology and film. See also cognitivism; psychology and film; slow cinema; virtual reality.

Further Reading: Dahlquist, Marina, Galili, Doron, Olsson, Jan, and Robert, Valentine (eds.), Corporeality in Early Cinema: Viscera, Skin, and Physical Form (2018).

Dudenhoeffer, Larrie Embodiment and Horror Cinema (2014).

Marks, Laura U. The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses (2000).

Sobchack, Vivian Carnal Thoughts: Embodiment and Moving Image Culture (2004).

Hays Code See production code.

hegemony See ideological criticism.

Heimat film An enduring genre in the cinemas of *Germany and other European nations comprised of films set in an idyllic, usually pastoral or folkloric, national past in which traditional values prevail and love triumphs over adversity. Heimat translates as ‘homeland’, but the word also implies a sense of something lost—a yearning for belonging, attachment to place, and a return to roots. The Heimat film originated in the silent era and has continued in various forms (including, in the 1920s and 1930s, a combination of Heimat film and mountain film) until the present day. However, the genre enjoyed its heyday in the 1950s, with classic West German examples including Schwarzwaldmädel/The Black Forest Girl (Hans Deppe, 1950), Grün ist die Heide/Green is the Heath (Hans Deppe 1951), and Die Försterchristl/The Forester’s Daughter (A.M. Rabenalt, 1952). Films such as Wolfgang Liebeneiner’s Die Trapp‐Familie/The Trapp Family (1956) and Die Trapp‐Familie in Amerika/The Trapp Family in America (1958) combined Heimat film conventions with those of the *musical and the *romantic comedy. These films were very popular with audiences but were denounced by critics as offering escapist distraction from the realities of the aftermath of war and defeat.

Since the 1950s the Heimat film has undergone numerous critical, nostalgic, and parodic revivals. Variants of the canonical genre are identifiable in the cinema of *East Germany, with distinguished director Konrad Wolf’s first film, Einmal ist keinmal/One Time Is No Time (1955) and Martin Hellberg’s Das verurteilte Dorf/The Condemned Village (1952) respectively featuring socialist and anti‐American Heimats. Within *New German Cinema, the Heimat film’s ideological message is criticized in such films as Jagdszenen aus Niederbayern/Hunting Scenes from Lower Bavaria (Peter Fleischmann, 1969), Der plötzliche Reichtum der armen Leute von Kombach/The Sudden Fortune of the Poor People of Kombac (Volker Schlöndorff, 1971), Jaider—der einsame Jäger/Jaider—the Lonely Hunter (Volker Vogeler, 1971), and Deutschland, bleiche Mutter/Germany, Pale Mother (Helma Sanders‐Brahms, 1980). The genre is revisited also in Edgar Reitz’s award‐winning three‐part epic, Heimat/Homeland (1984, 1993, 2004). Aspects of the Heimat film are reworked in the post‐unification Winterschläfer/Winter Sleepers (Tom Tykwer, 1997), Das Wunder von Bern/The Miracle of Berne (Sönke Wortmann, 2003), and Jerichow (Christian Petzold, 2008). Film historians in *Austria argue that Heimat films made in that country, such as Das Hofrat Geiger/The Blue Goose Inn (Hans Wolff, 1947), were important in the formation of a postwar national identity. Variants of the genre have been identified also in the cinemas of *Poland and *Switzerland.

While having a place in genre criticism, the Heimat film is mainly studied in the context of histories of *national cinemas, and of debates around cinema and national identity. In Germany, reframing Heimat as a perennial concern in that country’s cultural history allows for a reinterpretation of the canonical Heimat film and the rebirth of the genre in unexpected places, for example in the *diasporic cinema of Turkish‐German filmmakers such as Fatih Akin (Gegen die Wand/Head‐on, 2004) and Tevfik Başer (40m² Deutschland/40 Square Metres of Germany, 1986).

Further Reading: Hodgin, Nick Screening the East: Heimat, Memory and Nostalgia in German Film since 1989 (2011).

Lindenberger, Thomas ‘Home Sweet Home: Desperately Seeking Heimat in Early DEFA Films’, Film History, 18 (1), 46–58 (2006).

Ludewig, Alexandra Screening Nostalgia: 100 Years of German Heimat Film (2011).

Moltke, Johannes von No Place Like Home: Locations of Heimat in German Cinema (2005).

heritage film 1. A body of lavishly produced ‘quality’ costume films emerging in *Britain in the 1980s, usually based on popular literary classics and having the pace and tone of *art cinema while lacking a distinctive directorial voice and being relatively conventional in terms of narrative form and style. 2. A variant of art cinema that derives cultural credentials from its (usually literary) source materials rather than from any aspiration to aesthetic or cinematic innovativeness. The heritage film is widely regarded as part of a ‘heritage culture’ which emerged in the 1980s as a strategy for promoting Britain and ‘Britishness’ (or more accurately ‘Englishness’) in terms of the nation’s traditions and past. The definitive heritage films are productions by the Merchant Ivory team (director James Ivory, producer Ismail Merchant, and screenwriter Ruth Prawer Jhabvala), including adaptations of E.M. Forster’s A Room With A View (UK, 1985), Maurice (UK, 1987), and Howards End (Japan/UK, 1992).

Heritage culture is commonly seen as constructing a form of national identity that is coupled with nostalgia—a conservative longing for a stable past which might or might not have ever existed. At the same time, it is also argued that heritage culture is associated with globalization and the postmodern condition, in the sense that history becomes replaced by a simulacrum or *pastiche of the past. Indeed, after the 1990s heritage-style productions became increasingly international (see, for example, Taiwanese director Ang Lee’s Sense and Sensibility (US/UK, 1995), based on Jane Austen’s novel; Martin Scorsese’s adaptation of Henry James’s The Age of Innocence (US, 1992); Ian Softley’s rendering of the same author’s The Wings of the Dove (US/UK, 1997); Artemisia (Agnès Merlet, France/Italy/Germany, 1997); and Joyeux Noel/Merry Christmas (Christian Carlon, France/Germany/UK/Belgium/Romania/Norway/Japan/US, 2005)).

In film studies, the heritage film has been the subject of lively debates about the conservatism (or otherwise) of the genre, with the films sometimes defended on grounds of their challenge to mainstream representations of *gender and *sexuality. Currently, studies of the heritage film tend to be incorporated into broader studies of film adaptations, the costume film, and the period film; or considered in relation to *transnational cinema. See also adaptation; costume drama.

Further Reading: Higson, Andrew English Heritage, English Cinema: Costume Drama since 1980 (2003).

Pym, John Merchant Ivory’s English Landscapes: Rooms, Views, and Anglo-Saxon Attitudes (1995).

Vidal, Belén Figuring the Past: Period Film and the Mannerist Aesthetic (2012).

—— Heritage Film: Nation, Genre, and Representation (2012).

high concept A term denoting a certain kind of film, often a highly stylized Hollywood *blockbuster, that has a striking, easily communicable, and readily marketable *narrative. A high‐concept approach is found most often in the *science‐fiction, *horror, and *action film genres. Steven Spielberg said in 1978 that, ‘If a person can tell me the idea in twenty‐five words or less, it’s going to make a pretty good movie.’ Indeed, one of Spielberg’s earliest films, Jaws (1975) is considered an exemplary high‐concept film due to its simple narrative—great white shark terrorizes seaside community—and its now iconic *poster. The narrative of a high‐concept film can usually be summarized in a short phrase: for example, Cujo (Lewis Teague, 1983), a horror film about a mother and son being attacked by a rabid St Bernard dog, was purportedly pitched as ‘Jaws with paws’. Another aspect associated with high concept is a stylized *mise‐en‐scene that emulates the ‘total look’ style of television and magazine advertisements and music videos, as typified by the work of producers Don Simpson and Jerry Bruckheimer, including Top Gun (Tony Scott, 1986), which proved commercially successful and extremely influential (a *sequel, Top Gun: Maverick, is scheduled for 2020). The intelligibility of the film’s central concept is a necessary prerequisite of the costly and considerable *marketing campaign that also forms part of this filmmaking mode. Simple taglines and striking images help to drive an effective saturation release (see release strategy). It is claimed that high concept films developed in part as a result of the rise of thirty‐second television advertising slots from the late 1970s: 30 seconds providing precious little time to articulate complexity. High concept facilitates a synergistic approach to filmmaking, extending a recognizable look, concept, and iconography to soundtrack albums, music videos, computer games, and ensures prominence when selling through to *television, *DVD, and via *streaming (see franchise). As a consequence, the term high concept is commonly used by film journalists and reviewers to describe lowest common denominator filmmaking featuring one‐dimensional characters, mechanical plots, and a high‐gloss style. However, a high-concept approach can also drive smaller-scale films, such as The Blair Witch Project (Daniel Myrick and Eduardo Sánchez, 1999) and Snakes on a Plane (David R. Ellis, 2006), which utilize the techniques associated with the mode, and in particular exploit the internet to create the necessary hype around their singular concepts (see also exploitation film). In film studies, writing on high concept has noted that a film composed in this way will have consequences for film *spectatorship, with viewers no longer engaging with rounded characters and a story arc but instead relishing the interplay of different elements and the style of the film (see postmodernism). The high concept film is also deemed to be central to arguments that in the contemporary period, Hollywood filmmaking departs from a classical film style and enters a post‐classical stage (see classical hollywood cinema; intensified continuity; new hollywood).

Further Reading: Fleming, Charles High Concept: Don Simpson and the Hollywood Culture of Excess (1998).

Wyatt, Justin High Concept: Movies and Marketing in Hollywood (1994).

high definition The sharpness and detail produced by video cameras, broadcast systems, and television equipment, usually expressed in terms of pixels per inch and/or line resolution. The standard for high definition television (HDTV) is 1920 pixels per inch horizontally and 1080 pixels per inch vertically (1920×1080), which constitutes a line resolution of 1080. Any *camera system that produces images to the 1080 standard (such as HDCAM, DVCPRO HD, HDCAM-SR, HDV, XDCAM HD and D-VHS) is termed a high-definition camera. The proliferation of different versions of HD stems from the fact that camera manufacturers each developed their own system using a range of different technologies. For various reasons, such as differing tape sizes, most systems are not interchangeable. See also Blu-ray; digital video.

Further Reading: Wheeler, Paul High Definition Cinematography (2009).

high frame rate (HPV) See frames per second.

historical poetics See neoformalism.

history film (historical film) A fiction film showing past events or set within a historical period. This extensive genre shares territory with the *biopic, *costume drama, *heritage film, and *epic film. In the 1910s the trade press contained adverts for ‘historicals’: large‐scale melodramatic feature films based on historical stage plays. A large number of internationally successful history films were produced in *Italy during this period, while in the US, the films of Cecil B. DeMille and D.W. Griffith became synonymous with the genre; in fact, then president Woodrow Wilson described Griffith’s The Birth of a Nation (1915), as ‘like writing history with lightning’. The films of Sergei Eisenstein in the *USSR and Carl Dreyer in *Denmark are also celebrated for their complex engagements with history (see soviet avant garde).

During the 1930s the historical film was popular in *Britain, especially the work of director/producer Alexander Korda and a *cycle of historical costume dramas made by the Gainsborough film studio. In Hollywood, history films, especially the biopic, were a staple genre of the *studio system: if the *western and the *war film are also considered as historical films, the history film is one of Hollywood’s largest and most enduring genres. Indeed, one of the most commercially successful films of all time, Gone With the Wind (Victor Fleming, 1939), is a history film set during the US Civil War. In general, Hollywood’s history films tend to privilege the meticulous reconstruction of surface detail and focus their stories on well‐known individuals who shape events through sheer force of will, usually combined with a strong moral view of history. However, *New Hollywood variants of the genre—including Bonnie and Clyde (Arthur Penn, 1967), Sounder (Martin Ritt, 1972), and Walker (Alex Cox, 1987)—challenged many of these conventions. The genre continued to thrive in Hollywood during the 1950s, the heyday of the *widescreen, Technicolor historical epic. History films also remained a staple in a large number of national cinemas: in *Japan, the chambara, or sword‐fighting film, formed part of an East Asian historical film tradition (see martial arts film). The development of *CGI in the 1990s—and especially its ability to reproduce historical cityscapes and landscapes, as well as replace the need for large casts of extras—made the recreation of the past on film more affordable, leading to a rise in history and epic film production, marked most clearly by the commercial success of Titanic (James Cameron, 1997). A cycle of East Asian epic historical films has also found favour with audiences worldwide (see asian epic cinema).

In film studies, the history film has been approached from a variety of angles, usually acknowledging the international nature of the genre, with specific studies of the history films of auteur directors such as Roberto Rossellini, Andrzej Wajda, Ousmane Sembene, Margarethe Von Trotta, Miklós Jancsó, Theo Angelopolous, Carlos Saura, Maria Luisa Bemberg, Hsou Hsiao-hsien, Vittorio and Paolo Taviani, and Emir Kusturica, among others. Work on *documentary, *postmodernism, and experimental variants of the history film, by directors such as Péter Forgács, Jill Godmilow, Claude Lanzmann, and Chris Marker, have traced the attempts by these filmmakers to use strategies of pastiche, parody, and self‐reflexivity to tell history from multiple viewpoints and to avoid authoritative claims to truth and clear moral resolution. Because the history film tends to refer to people and events specific to the history of a particular nation, it is of interest to scholars engaged with questions of national identity and nationalism (see national cinema). In relation to this, debate in the field has taken place especially in those countries where the relationship with the (recent) past is difficult or traumatic, for example *Germany and the Holocaust (see holocaust cinema), *France and the Algerian war, *Spain and the civil war, *Chile and the 1973 coup d’état, and the US and Vietnam. Wider issues of *identity, and especially the question of who gets to write history and whose histories are written, are examined in relation to the history film by scholars engaged with questions of nationality, *gender, *race, *sexuality and *social class. Work on filmic discourse has sought to go beyond the sometimes trite debates about historical in/accuracy that shape writing on the history film undertaken by historians; and there is also an ongoing debate between historians and film studies scholars about whether film can do history; that is, be treated as a serious account of the past rather than simply a poor cousin of written historical accounts: this debate is tied to wider questions *realism (especially the question of image as *index), *poststructuralism, postmodernism, and *post-cinema. See also film history; memory studies and film.

Further Reading: Martin-Jones, David Cinema against Doublethink: Ethical Encounters with the Lost Pasts of World History (2019).

Rosenstone, Robert History on Film/Film on History (2006).

Thanouli, Eleftheria History and Film: A Tale of Two Disciplines (2018).

Treacey, Mia E. M. Reframing the Past: History, Film and Television (2016).

http://screeningthepast.com/

• A free, online film studies journal focusing on the history film, broadly defined.

Hollywood 1. A district of Los Angeles, California with historical and continued associations with the US film industry (see usa, film in the). 2. A general term denoting the entire phenomenon of popular *entertainment cinema, or a synonym for the *film industry, in the US. In the early years of the 20th century, the US film industry was based in and around New York (see early cinema); but from the early 1910s *independent film companies relocated to the west coast in search of inexpensive real estate, plentiful sunshine (increasing the number of days available for filming), cheap non‐unionized labour, and varied *locations. In Old California (D.W. Griffith, 1910), for example, was filmed entirely in the then rural village of Hollywood. By the mid to late 1910s the majority of US film production was taking place in the Los Angeles area, with Hollywood a prime location. Hollywood quickly became the centre of a *studio system, with most of the major production firms choosing this locale for their studio lots and *sound stages. By 1920, fifty studios in and around Hollywood produced 90 per cent of all films made in the US (see also silent cinema). Many film *stars made Hollywood (or nearby Beverly Hills) their home, and a number of locations—including the Hollywood Hotel, the Chateau Marmont Hotel, and Sid Grauman’s Egyptian and Chinese Theatres—became known internationally (see also academy awards). The iconic Hollywood sign on the southern side of Mount Lee in Griffith Park was put up by a real estate company in 1923 (the original sign read ‘Hollywoodland’, but the ‘land’ was removed in 1949). Hollywood‐based film companies were producing over 600 features per year by the early 1920s, which were years of significant change: the vaudeville and *slapstick traditions associated with the Keystone film company, and stars such as Charlie Chaplin and Buster Keaton, jostled with *feature film production designed to appeal to an increasingly urban middle‐class audience watching films in new ‘picture palaces’ (see exhibition). Cecil B. DeMille’s *romantic comedies and historical/biblical *epic films, such as The Ten Commandments (1923), were extremely popular, and the *western was already established as a significant genre. Other important silent era directors include King Vidor, Frank Borzage, and Josef von Sternberg. In the late 1920s the Hollywood studios also accommodated a number of already established foreign directors, including Ernst Lubitsch (So This Is Paris, 1926), F.W. Murnau (Sunrise, 1927), Victor Sjostrom (The Wind, 1928), and Paul Fejos (Lonesome, 1928). In 1928, Walt Disney’s first musical cartoon, Steamboat Willie, introduced Mickey Mouse to the world (see animation). A self‐regulatory censorship body was established within the industry after a series of scandals (see production code). US cinema began to be shaped by the assimilation of foreign production personnel and actors, among them emigré directors from *Germany who brought *Expressionism to US and world screens. At the end of the decade the success of the first *synchronized sound films, Don Juan (Alan Crosland, 1926) and The Jazz Singer (Alan Crosland, 1927), led to a major refit of cinemas: this was largely completed in the US by 1929, and sound film quickly became standard (see sound).

The 1930s and 1940s were the heyday of the Hollywood studio system, an oligopoly of powerful film companies, which, through vertical integration, production of commercially successful genre films, a successful star system, a series of signature *studio styles, and fierce competition, consolidated their dominance in the domestic and world markets. It was in the 1930s that the studios refined the internationally influential group style referred to as *classical Hollywood cinema. Gone With the Wind (Victor Fleming, 1939), a film part-financed by MGM with independent producer David O. Selznick, was the most commercially successful film of the period (and many claim, of all time). US entry into World War II necessitated a switch to production of *propaganda films, with one‐third of all Hollywood production devoted to *war films and/or films with an anti‐Fascist theme: a handful of major Hollywood directors, including Frank Capra, John Huston, John Ford, George Stevens, and William Wyler, made important wartime documentaries. In comparison with many other countries, the US was protected from the destruction associated with the war, and Hollywood remained profitable throughout, with 1946 a peak year. In the late 1940s, however, Hollywood entered a troubled period. The *Paramount Decrees brought an end to the oligopolistic practices of *block booking and vertical integration, and this unsettled the industry and precipitated a move to the *package‐unit system. Competition from *television, the movement of large sectors of the US population to the suburbs, the breakdown of postwar consensus, and the rise of McCarthyism (see hollywood blacklist) led to a decrease in ticket sales; and the industry suffered a decline: according to some commentators, a number of popular postwar genres, including the *crime film (see film noir), the *social problem film and the family *melodrama, reflected this social and industrial uncertainty. However, the industry fought back with a series of innovations including *Cinemascope, spectacular *colour film formats such as Technicolor, and stereophonic sound. This period set the scene for significant changes that shaped a *New Hollywood from the 1960s onwards.

In the 1990s, Hollywood was subject to a second wave of corporate takeovers that further consolidated industrial practices adopted in the 1970s and are ongoing. *Runaway production now often takes place across the US and *Canada, as well as in a range of foreign countries, but there is still a significant pool of *production and *post‐production companies based in and around Los Angeles, and Hollywood remains an important centre for producers, directors, and actors. In the 21st century Hollywood cinema remains avowedly commercial, geared to the production of *high concept *blockbuster films such as Avatar (James Cameron, 2009) and film series such as the Marvel Cinematic Universe (MCU), a connected series of superhero films and television shows, beginning with Iron Man (Jon Favreau, 2008) and ongoing, designed to exploit multimedia platforms and to sell through global markets (see franchise). Alongside this, semi‐independent production companies provide a space for auteur-directors to make more challenging films with mid‐range budgets (see indiewood). Significant change is still underway with the introduction and consolidation of *3‐D film, a wholesale shift to *digital cinema, problems with piracy (see copyright), and renewed competition from television with companies such as Netflix now producing their own films. This corporate landscape is subject to constant change: in 2019 Disney merged with (key parts of) 20th Century-Fox to form the world’s largest entertainment conglomerate (and film studio), with a 35 per cent market share of the North American box office.

Hollywood cinema—or rather critics’ love‐hate relationship with it—was immensely formative in the emergence of the discipline of film studies in the 1960s. Most of those involved were deeply committed to the idea of taking popular culture seriously, a radical move at the time. Early work in film studies included commentary on and analysis of key Hollywood genres—the *western and the *crime film in particular. Numerous studies of specific genres popular during the studio era have followed, including *melodrama, the western, the *musical, and the *horror film (see also genre). A debate between French and US film critics on the artistic value of the work of different Hollywood film directors fed into influential debates on *authorship in film (see also film criticism; film studies). *Feminist film theory was launched with critiques of representations of women in Hollywood films, subsequently moving on to sophisticated analyses of classical Hollywood cinema that eventually grounded important developments in *film theory. Hollywood’s industrial and production practices, its studio system, star system, and studio styles, as well as its varied exhibition outlets, are widely researched by film historians. In the contemporary period, attention has been paid to Hollywood as a global phenomenon, the workings of the post-classical film industry, issues related to environmentalism (see ecocinema) and questions of *identity, especially *race (see black cinema (us)), *sexuality, and *disability. Hollywood cinema arguably no longer dominates film studies, but it certainly remains a major presence within the discipline. See also academy awards; family film; france, film in; rating system.

Further Reading: Bordwell, David, Thompson, Kristin, and Staiger, Janet The Classical Hollywood Cinema: Film Style and Mode of Production to 1960 (1985).

King, Geoff Quality Hollywood: Markers of Distinction in Contemporary Studio Film (2015).

Maltby, Richard Hollywood Cinema (2003).

Schatz, Thomas Hollywood (2004).

http://www.hollywoodreporter.com/

• The website of The Hollywood Reporter, an entertainment industry trade paper founded in 1930.

Hollywood blacklist Lists compiled after World War II by the House Committee on Un‐American Activities (HUAC) containing the names of Hollywood film personnel with supposed left‐wing sympathies. In the 1930s and during the war, a number of figures in the US film industry had been sympathetic to Soviet communism, with a smaller group joining the US Communist Party. These allegiances were subsequently scrutinized in light of a culture of rising anticommunism, with some right‐wing observers considering the postwar cycle of *social problem films, *crime films, *films noirs, and, in retrospect, a number of propaganda feature films made during the war, to be indicative of left‐wing subversion within the US film industry. In 1947, HUAC convened a congressional hearing, chaired by Republican J. Parnell Thomas, to investigate ‘communism in motion pictures’. The so‐called ‘friendly witnesses’, including Jack Warner, Gary Cooper, Robert Taylor, and Ronald Reagan, testified to a significant leftist presence within the industry. However, those accused of communist sympathising, labelled the Hollywood Ten (eleven including Bertold Brecht, who fled the country), most of whom were screenwriters, refused to testify; they were immediately sacked from their jobs, placed on a blacklist, and given short prison sentences. The committee reconvened in 1951, with 324 people, including Joseph Losey, Michael Gordon, Jules Dassin, and Herbert Biberman placed on a second blacklist and fired by the studios. Losey subsequently pursued a successful directorial career in *Britain. In the second round of hearings, a number of high‐profile former communists or sympathizers, such as Sterling Hayden, Edward G. Robinson, Edward Dmytryk (one of the original Hollywood Ten), and Elia Kazan, informed on friends and colleagues in order to save their careers: Kazan’s On the Waterfront (1954) has been read by many as a justification for his actions.

The blacklist and its context have been primarily of interest to film historians and scholars examining the relationship between film and politics (see politics and film). The Front (1976), written by Walter Bernstein and directed by Martin Ritt (both of whom were blacklisted in the 1950s) is a satirical *comedy about a fictional television writer (played by Woody Allen) called before HUAC.

Further Reading: Ceplair, Larry and Englund, Steven The Inquisition in Hollywood: Politics in the Film Community, 1930–60 (2003).

Humphries, Reynold Hollywood’s Blacklists: A Political and Cultural History (2008).

Krutnik, Frank ‘Un-American’ Hollywood: Politics and Film in the Blacklist Era (2007).

McGilligan, Patrick and Buhle, Paul Tender Comrades: A Backstory of the Hollywood Blacklist (2012).

Hollywood Production Code See production code.

Hollywood Renaissance See new hollywood.

Holocaust cinema (Holocaust film) The analysis of film representations of the Holocaust, or Shoah (‘catastrophe’ or ‘calamity’ in Hebrew); namely, the persecution and genocide of European Jews under the Nazi Third Reich (1933–45). At the end of World War II, *newsreel camera teams embedded with military forces filmed the liberation of camps where millions of Jews had been killed, and this footage was used as evidence at Nazi war crimes trials in Nuremberg in 1945 and 1946. In 1946 an ambitious British film project sought to combine this footage to reveal the horror of the camps to audiences in Western Europe, but the film was abandoned. However, in 2017 it was restored and released with the title Concentration Camp Factual Survey (Sydney Bernstein/Imperial War Museum, 2017). A number of feature films addressing the Holocaust, such as Die Mörder sind unter uns/Murderers Among Us (Wolfgang Staudte, Germany, 1946) and Ostatni etap/The Last Stage (Wanda Jakubowska, Poland, 1948), were made soon after the war, but it was not until the 1950s and 1960s that the subject was tackled head-on in a number of internationally successful and critically acclaimed films, including the *documentary Nuit et brouillard/Night and Fog (Alain Resnais, France, 1955) and feature films such as Diary of Anne Frank (George Stevens, US, 1959), Kapò/Kapo (Gillo Pontecorvo, Italy/France/Yugoslavia, 1960), Pasażerka/The Passenger (Andrzej Munk, Poland, 1963), and Obchod na korze/The Shop on Main Street (Ján Kadár, Czechoslovakia, 1965). International media coverage of the trial of Nazi war criminal Adolph Eichmann in Jerusalem in 1961 raised the profile of the legacy left by the Holocaust, as did the television mini-series Holocaust (Marvin J. Chomsky, US, 1979).

Scholarly work on Holocaust cinema originates in the 1980s, with Holocaust films analysed in relation to a wide range of national cinemas, including, but not limited to, *France, *Germany, *Italy, *Poland, *Czechoslovakia, the *US, and *Israel. A primary approach taken by film studies scholars working in this field is to consider how the cinema has played a specific role in shaping, revising, or even denying the Holocaust, as well as how the Holocaust has been instrumental in underpinning or challenging national identity (see national cinema). Scholars have also examined Holocaust cinema beyond national borders, considering it in relation to a range of genres, including *animation, the *biopic, *comedy, *documentary, the *exploitation film, the *history film, the *horror film, the *revenge film, and the *war film. One consideration here has been the appropriateness, and potential redemptive quality, of the comic mode for the representation of such devastating historical events in films such as The Producers (Mel Brooks, US, 1968) and La vita è bella/Life is Beautiful (Roberto Benigni, Italy, 1997).

Further work is governed by philosophical and theoretical approaches formed at the intersection of Holocaust studies, literary studies, and film studies. An important framework is that of cultural memory, especially via concepts such as historical amnesia, postmemory, and prosthetic memory (see memory studies and film); psychoanalytic theory has also been a central reference point, especially the concept of trauma (see psychoanalytic film theory).

A central preoccupation of scholarship in this area has been the ways in which the Holocaust presents a test case for the ‘limits of representation’, as Saul Friedlander puts it, and the extent to which it places ethical constraints on filmmakers (see ethics). A specific concern for film scholars is whether film, and especially its tendency to focus on individual lived experience, as well as its investment in a certain kind of *realism and *verisimilitude, is up to the task of representing the systematic murder of six million people; here Schindler’s List (Steven Spielberg, US, 1993), a redemptive Hollywood film about a Nazi sympathizer who saves a small group of Jews, is unfavourably contrasted with Shoah (Claude Lanzmann, France, 1985), a ten-hour documentary film which triangulates detailed testimony from victims, bystanders, and perpetrators and combines this with images of present-day sites of former death camps.

Scholars have also sought to place the specific case of the Holocaust within the wider representation of Jewish people in cinema in the twentieth century; here, racist *stereotypes that depict Jews as, for example, feminized, passive victims are identified across a range of Holocaust films (see also race; religion). Additionally, it is noted that religious identity is often effaced in Holocaust cinema. In the USSR, for example, the Holocaust as a distinctly Jewish experience was largely subsumed into national narratives that sought to deny racial and ethnic difference (see socialist realism). The question of religious specificity runs in parallel with recognition that Sinti/Roma people, homosexuals, the mentally and physically disabled, communist party members, and others were also routinely murdered, with some scholarship examining films such as Sidonie (Karin Brandauer, Germany/Austria, 1990), about the genocide of the Sinti people.

While Holocaust cinema has predominantly focused on films about the Nazi genocide, from the early 2000s a broader historical and global framework for understanding racially, or ethnically, motivated mass murder and its representation on film has addressed other genocides, including those of the indigenous populations of Australia and North America and atrocities in Armenia, Nanjing, and Rwanda, among others.

Further Reading: Friedman, Jonathan and Hewitt, William The History of Genocide in Cinema: Atrocities on Screen (2016).

Hicks, Jeremy First Films of the Holocaust: Soviet Cinema and the Genocide of the Jews, 1938–46 (2012).

Insdorf, Annette Indelible Shadows: Film and the Holocaust (2003).

Kerner, Aaron Film and the Holocaust: New Perspectives on Dramas, Documentaries, and Experimental Films (2011).

Kobrynskyy, Oleksandr, and Gerd Bayer (eds.), Holocaust Cinema in the Twenty-First Century: Memory, Images, and the Ethics of Representation (2015).

Saxton, Libby Haunted Images: Film, Ethics, Testimony and the Holocaust (2008).

https://en.jfa.huji.ac.il/

• The website of the Steven Spielberg Jewish Film Archive housed at the Hebrew University of Jerusalem.

home cinema (home theatre) The reproduction of near cinema‐quality image and sound; a film theatre‐like experience in a domestic environment. In the 1950s and 1960s, 8 mm film formats, used mainly for home movies, were often screened in the home using small portable *film projectors (see amateur film). With the introduction of home *video and *DVD (as well as *LaserDisc and *Blu-ray) from the late 1970s, it has become common for feature films to be watched in the home. However, these technologies enabled playback mainly on regular television sets with reduced *aspect ratios and limited sound. From the late 1990s, however, home cinema technology—including *high definition, video projectors, *widescreen televisions, and *surround sound speaker systems—has become more affordable, and it is now not unusual for films to be viewed in the home with wide aspect ratios and stereo or surround sound, in a way that aims to emulate theatrical exhibition. Dedicated rooms with theatre‐style seating are also sometimes built in an attempt to recreate the total experience of going to the cinema. Other recent technological improvements include 3‐D television, though this is not yet widely established (see 3‐d film), and the availability of high-definition digital video *streaming services. In film studies, the viewing of films in the home has been discussed in relation to *audience and *fandom (particularly the collecting of films) and *cultural studies concepts such as the everyday and the domestic, especially as these relate to gendered experience. Film historical accounts of *amateur filmmaking and the introduction of home video and the rise of dedicated film channels on satellite and cable television are also common. See also media studies and film; television.

Further Reading: Gray, Ann Video Playtime: The Gendering of a Leisure Technology (1992).

Klinger, Barbara Beyond the Multiplex: Cinema, New Technologies, and the Home (2006).

Morley, David Home Territories: Media, Mobility and Identity (2000).

home movies See amateur film.

home video See amateur film; video.

homosexuality The state or practice of desire between members of the same sex. In film studies, homosexuality is at stake in studies of *sexuality and cinema and also as an *identity issue. See also New Queer Cinema; poststructuralism; queer theory.

Honduras See central america, film in.

Hong Kong, film in The China-US co-production, Zhuang Zi Tests His Wife (1913), directed by Li Ming-wei, is claimed to be Hong Kong’s earliest film. Li Min-wei then established two influential film companies, Minxin (China Sun) in 1922 and Lianhua (United Photoplay Services) in 1930, both based in Hong Kong but distributing films widely throughout *China. With the arrival of *synchronized sound in the 1930s the Hong Kong industry produced films both in Mandarin for mainland China and in Cantonese for Hong Kong and the southern mainland province of Guangdong. Adaptations of opera and wu xia *martial arts films combining elaborate swordplay and *fantasy were popular during this early period. With the 1931 Japanese invasion of Manchuria and then Shanghai, the other key centre of film production in China, many filmmakers fled to Hong Kong, where they worked on ‘national defence films’ until the 1941 Japanese invasion halted film production.

In the period following World War II, Hong Kong became a home for filmmakers who had been accused of collaborating with the Japanese on the mainland, as well as for a further group of communist exiles fleeing persecution by the Kuomintang government. Employing this displaced talent, and continuing to exploit the expanding mainland market, the Hong Kong film industry thrived. During the 1940s and 1950s a large roster of Mandarin language *melodramas, spectacular historical *epic films, *social problem films, martial arts films, *comedies, and *musicals earned Hong Kong the sobriquet ‘Hollywood of the East’. Although access to the mainland market was restricted after Communist victory in 1949, Hong Kong cinema expanded into Southeast Asia. From the 1950s a powerful *studio system operated, with Shaw Bros, Hong Kong’s most successful film corporation, producing between 40 and 50 Mandarin-language features a year by 1960. Shaw Bros was also a key player in *Malaysia, specializing in *romances, musicals, historical *costume dramas, and a number of hugely successful martial arts films, including Li Han Hsiang’s Ching nu yu hun/The Enchanting Shadow (1960) and Wu ze tian/The Empress Wu (1963). Chang Cheh, contracted to Shaw Bros, was one of Hong Kong’s best-known and most prolific film directors, making over a hundred films during his career. This period also saw a rise in popularity of Cantonese‐language production, with numerous popular genre films, especially opera adaptations, the ubiquitous martial arts films, and comic satires. More challenging and aesthetically considered work was also produced under the aegis of the Zhonglian (Union Film) company, with Lee Sun-Fung, Ng Wui, and Kim Chun considered important directors. Between 1946 and 1969, the total output of Cantonese films approximated some 3,500 titles, more than three times the number produced in Mandarin.

From the 1970s, many films produced in Hong Kong were dubbed ‘both ways’, making the distinction between Cantonese‐language and Mandarin-language film traditions less distinct (see dubbing). The decade witnessed the rise of ‘new style’ martial arts films, with Tangshan daxiong/The Big Boss (Luo Wei, 1971), starring Bruce Lee, breaking box-office records. *Exploitation films featuring sensational depictions of sex, violence, blood and gore, were also popular during this period. Genre films, especially action and comedy, continue to dominate the contemporary scene, with the films of Jackie Chan and John Woo extremely popular worldwide (see action film). The Hong Kong International Film Festival (HKIFF), the oldest in the region, was inaugurated in 1977 (see film festival), and a new generation of filmmakers, among them Tsui Hark, Ann Hui, Allen Fong, Patrick Tam, and Stanley Kwan, added their own auteur styles to Hong Kong’s film culture. Unlike many *new wave movements, this Hong Kong New Wave maintained links with the commercial sector.

Hong Kong became a Special Administrative Region (SAR) of the People’s Republic of China in 1997; filmmakers initially turned to nostalgic themes, with a number of films set in, and emulating the style of the cinema of, 1930s Shanghai; a second wave of directors came to prominence at this time, including Wong Kar-wai, whose Fa yeung nin wa/In the Mood for Love (2000) was an international art house hit. Since 2000, around fifty films have been produced annually, two-thirds of which are co-productions, most often with China. This presents challenges, the most pressing of which being how to maintain a distinct Hong Kong identity in a Sinocentric national context: a key issue for filmmakers is negotiating the stricter censorship of films distributed on the mainland. Indeed, films designed to play well across China are often not well received in Hong Kong, where the pro-democracy ‘Umbrella Movement’ has been active since 2014. As a consequence filmmakers are increasingly making films tailored to the local market, including Na yeh ling san, ngo joa seung liu Wong Gok hoi wong dai bou dik hung Van/The Midnight After (Fruit Chan, 2014), the *portmanteau film Sap nin/Ten Years (Jevons Au, Zune Kwok, Chow Kwun-Wai, Ka-Leung Ng, Fei-Pang Wong, 2015), and Yat nim mou ming/Mad World (Wong Chun-chun, 2016). In addition to the fractious but sustaining relation with mainland China, Hong Kong cinema retains strong pan-East Asian distribution networks and influence, and is successful globally.

The cinema of Hong Kong has attracted much attention in film studies. It has been examined as a distinct *national cinema, and also in relation to a greater interest in the cinema of East Asia as a whole (see area studies and film; world cinema). The movement of filmmakers and films between China and Hong Kong, the influence in East Asia, Southeast Asia, and the US, have placed the country at the heart of the concept of *transnational cinema. The films of Wong Kar‐wai are the focus of a number of auteurist readings; and Hong Kong variants of the martial arts film and the action movie are seen as having considerable impact worldwide. The hyperkinetic style associated with filmmakers such as John Woo is also said to have influenced the establishment of *intensified continuity as a dominant *editing style. See also asian epic cinema; Taiwan, film in.

Further Reading: Cheung, Esther M.K., Marchetti, Gina and Yau, Esther C.M. (eds.), A Companion to Hong Kong Cinema (2015).

Cheung, Ruby New Hong Kong Cinema: Transitions to Becoming Chinese in 21st Century East Asia (2016).

Hu, Brian Worldly Desires: Cosmopolitanism and Cinema in Hong Kong and Taiwan (2018).

Marchetti, Gina and See Kam, Tan Hong Kong Film, Hollywood and the New Global Cinema: No Film is an Island (2007).

http://www.lcsd.gov.hk/CE/CulturalService/HKFA/en/index.php

• The website of the Hong Kong Film Archive.

horror film A large and heterogeneous group of films that, via the representation of disturbing, violent, and dark subject matter, seek to elicit responses of fear, terror, disgust, shock, suspense, and, of course, horror from their viewers. Horror is a protean genre, spawning numerous subgenres and hybrid variants, including gothic horror, supernatural horror, monster movies, psychological horror, splatter films, slasher films, *body horror, comedy horror, serial killer films, and postmodern horror.

The horror film’s antecedents in the European gothic literary tradition and Grand‐Guignol theatre are evident in its archaic settings, its fascination with the supernatural, and its melodramatic narratives. Early examples include L’Auberge ensorcelée/The Bewitched Inn (Georges Méliès, France, 1897), Frankenstein (J. Searle Dawley, US, 1910), and Der Golem/The Golem (Paul Wegener and Henrik Galeen, Germany, 1913). The roots of the genre can be traced back to German *Expressionism, which influenced the *mise‐en‐scene of Das Kabinett des Dr Caligari/The Cabinet of Dr Caligari (Robert Wiene, 1920) and Nosferatu, eine Symphonie des Grauens/Nosferatu: A Symphony of Horror (F.W. Murnau, 1922). Influences have also been noted in the Surrealist movement, as seen in films such as La chute de la maison Usher/The Fall of the House of Usher (Jean Epstein, US/France, 1928) (see surrealism).

Horror spectaculars such as Phantom of the Opera (Rupert Julian, 1925) were popular in the US in the mid 1920s, leading to a *cycle of popular *Hollywood monster movies in the early 1930s. Associated with Universal Pictures, Dracula (Todd Browning, 1931) is considered seminal; it was followed by Frankenstein (James Whale, 1931), The Mummy (Karl Freund, 1932), and Freaks (Todd Browning, 1932), with the term horror film in common critical usage from 1932 (see also cinematic universe). Numerous sequels followed in the 1930s and 1940s, and horror became a staple of *B‐movie production, with films such as Cat People (1942) and I Walked With A Zombie (1943), both produced by Val Lewton and directed by Jacques Tourneur. Although the horror genre is driven by affect (see emotion), the Universal horror cycle is broadly indicative of the genre’s narrative tendencies and distinctive *iconography: a pervasive fascination with the supernatural, monsters, bodily transformations, transgression, fear of otherness, and violent death; and the use of *chiaroscuro *lighting, low or canted *camera angles, distorted images, and restricted *point of view; and these have remained central to the genre to the present day.

Horror is a truly international genre, with a strong supernatural horror tradition in *East Asia, for example. In *Japan, Ugetsu Monogatari (Kenji Mizoguchi, 1953) and Kwaidan (Masaki Kobayashi, 1964) are considered classics (see also south korea, film in). In the late 1950s, the British Hammer studio released a successful cycle of gothic horror films, including The Curse of Frankenstein (Terence Fisher, 1957) and The Horror of Dracula (Terence Fisher, 1958). The more recent success of Låt den rätte komma in/Let the Right One In (Tomas Alfredsson, Sweden, 2008) and the Twilight saga (US, 2008–12) demonstrates that vampirism is an enduring preoccupation. During the 1960s and 1970s, the success of the horror genre was tied to the rise of the *exploitation film sector and the burgeoning postwar youth market. Psycho (Alfred Hitchcock, US, 1960), an early slasher film, is considered seminal, succeeding as it did in terrifying audiences, baiting the censors, and relocating horror to a contemporary setting. Psycho’s fascination with neurosis and psychosis also heralded a shift to what would become known as psychological horror. In the 1960s and 1970s horror also became a prominent genre in *Italy, with films such as La machera del demonio/Black Sunday (Mario Bava, 1960) inaugurating a horror tradition subsequently extended by directors such as Dario Argento. A similar cycle, though with its own distinct political and allegorical inflection, can be identified in Spanish cinema (see spain, film in).

The horror genre has been the object of considerable scholarly attention since the 1970s, with scores of academic books on a range of related topics. Psychoanalytic paradigms have been used to explore how the genre registers unconscious anxieties, fears, and repressions; indeed, cinema is often considered analogous to dreaming with the horror film a kind of collective nightmare; feminist thinkers using psychoanalytic frameworks have been particularly drawn to body horror and the *slasher film (see psychoanalytic film theory). Cultural historians have suggested that the genre can provide an insight into the collective fears of a particular period: horror/*science fiction hybrids such as The Thing From Another World (Christian Nyby, US, 1951) and Creature from the Black Lagoon (Jack Arnold, US, 1954), for example, are read as allegories of a widespread fear of communism and nuclear war in the US during the 1950s; while the zombie film (appearing in distinct cycles in the late 1960s and 2000s) is often seen as indicative of the social and political alienation engendered by consumer society. As with the *crime film (which also has a focus on transgression), horror holds a particular interest for scholars interested in questions of politics and ideology. For example, *New Hollywood splatter films such as The Texas Chainsaw Massacre (Tobe Hooper, 1974) and The Hills Have Eyes (Wes Craven, 1977) revel in the apocalyptic destruction of the nuclear family and patriarchy; and this political instinct persists in the Purge horror films series (US, 2013–20), which has been read as symptomatic of the adversarial US political culture of the 2010s (see ideological criticism; politics and film). As Abbot and Costello’s 1940s parodies of the Universal monster movie cycle indicate, the horror genre has also always been subject to a kind of self‐reflexive play with convention (horror fans are usually well‐versed in the genre), and this remains the case via a cycle of postmodern horror films including the Scream series (1996–2011) (see cult film; postmodernism). Studies on *sound design and use of *music, *filmic space, *identification, and so on indicate how scholarship on the horror film is integral to wider accounts of *film form. Horror films present unpleasant experiences, but usually do so in a way that renders them pleasurable: the fact that people seem to enjoy being frightened has given rise to work on and in *fandom, *cognitivism, *phenomenology, and *haptic visuality. Scholars working on issues of *identity have extended their focus to consider, in particular, *race in horror films such as Get Out (Jordan Peele, 2017), which addresses racism and racial violence in a US context (see also black cinema (us)). Horror remains a prolific genre, with commercial fare such as the Saw series (US, 2004–17) drawing in large numbers of (predominantly young) cinemagoers, and the genre is a staple of television *streaming services (see algorithmic cinema) and central to developments in *virtual reality filmmaking. The development of distinct horror film cycles in Japan (J‐horror), South Korea (K‐horror), and *Thailand, testify to the continued success of contemporary East Asian and Southeast Asian horror. See also extreme cinema.

Further Reading: Bettinson, Gary and Martin, Daniel (eds.), Hong Kong Horror Cinema (2018).

Grant, Barry Keith The Dread of Difference: Gender and the Horror Film (2015).

Jancovich, Mark (ed.), Horror: The Film Reader (2001).

Leeder, Murray Horror Film: A Critical Introduction (2018).

HUAC See hollywood blacklist.

hundred and eighty degree rule See 180-degree rule.

Hungary, film in Lumière films were screened in Budapest within a few months of their initial showing in Paris, with the earliest Hungarian film, A tanc/The Dance (Bela Zsitovsky, 1901), consisting of twenty-seven one‐minute reels each documenting a different folk dance. The feature film, Ma es holnap/Today and Tomorrow, released in 1912, was made by Mihely Kertész, who would later become famous in Hollywood as Michael Curtiz, director of Casablanca (1942). By 1915, there were 270 cinemas in Hungary and by 1918 109 films had been produced, with Sandor Korda (later Alexander Korda) a key player. A significant Hungarian émigré tradition was established early on, with Korda, Bela Lugosi, Emeric Pressburger, Miklos Rozsa, István Kovacs, and George Cukor, all of Hungarian origin, making significant contributions to the film industries of other countries. Political upheavals caused a hiatus in film production until the 1930s, with the Hungarian film industry faring badly compared with those of *Poland and Czechoslovakia (see czech republic, film in; slovakia, film in); though genre films, especially *musicals, *romance and *comedies (many starring comic actor Gyula Kabos) continued to attract audiences. One of Hungary’s most celebrated films, István Szot’s Emberek a havason/The Mountain People (1942), stems from this period. During World War II, an initial boost to film production, due to the restriction of imports from Western Europe and the US, led to an all‐time high of fifty-four films released in 1942, though this was quickly followed by the wholesale destruction of the technical base during World War II.

As part of the *USSR‐dominated Eastern Bloc (see eastern europe, film in), the Hungarian film industry was nationalized in 1948, with state investment, centralized control, and strict censorship leading to a decade of Soviet‐style *Socialist Realism, though with some distinctly Hungarian inflections in the popular history films of the period—a genre that would be continually returned to and revised. The decade also saw a *3‐D film boom in Hungary, where the Plasztikus Film format was developed. Zoltan Fabri’s ‘peasant film’ Korhinta/Merry Go Round (1955) marked the beginning of de‐Stalinization and greater freedom, though the Soviet invasion of 1956 shaped artistic production until the 1960s. One of Hungary’s best‐known directors, Karoly Makk, began his career at this time, and he remains a key figure: his most celebrated film, Szerelem/Love, was released in 1970. Influenced by the *Nouvelle Vague, and running in parallel with the *Czech New Wave, a new generation of Hungarian filmmakers became established in the 1960s. Two figures gained international prominence: István Szabó, whose films Almodozasok kora/The Age of Daydreaming (1965) and Apa/Father (1966) combine an analytical and lyrical sensibility and explore the experience of individuals caught up in momentous historical events; and Miklós Jancsó, whose distinctive use of *long takes, minimal dialogue, and constant *camera movement in films like Igy jöttem/My Way Home (1964) and Szegenylegenyek/The Round‐up (1965), attracted considerable critical acclaim. The way in which these films use lyrical style and allegory to comment on the still repressive Stalinist system is said to be a defining feature of Hungarian cinema. Also worthy of note is the work of new wave director Márta Mészáros, whose films from the 1960s and 1970s, such as Örökbefogadás/Adoption (1975), dramatized the particular conditions faced by women in Eastern Europe. Between 1984 and 1990 Mészáros also added the ambitious autobiographical ‘Diary’ trilogy to her oeuvre.

The transition to democracy in 1990 brought an end to government subsidy and exposed the film industry to the free market, with US imports quickly dominating. A number of established directors continue to produce work, with Janos Szasz’s critically acclaimed Woyzeck (1994) and Béla Tarr’s seven-hour epic, Sátántangó/Satan’s Tango (1994) well received internationally (see slow cinema). The revision of the Hungarian Film Law in 2008 offered 30 per cent tax breaks for local film production, allowing Hungary to successfully compete with neighbouring Eastern European countries to host *runaway production. Hungary is now Europe’s second most popular filming destination after *Britain, with the Raleigh studios and Korda studios offering high-end facilities and Budapest benefiting from being able to stand in as a location for other more expensive European cities. Fostering local production has not been quite as successful, with the National Film Fund facing funding cuts from 2010. Nevertheless, around thirty films are produced annually, with A torinói ló/The Turin Horse (Béla Tarr and Ágnes Hranitsky, 2011), Csak a svél/Just the Wind (Benedek Fliegauf, 2012), Saul fia/Son of Saul (László Nemes, 2015), and Testről és lélekről/On Body and Soul (Ildikó Enyedi, 2017) receiving critical acclaim: Enyedi’s work signals the rise of a new generation of women directors, including Ágnes Kocsis and Krisztina Goda. Hungary also has a long tradition of *animation (see eastern european animation) and *documentary film production, with the experimental films of Péter Forgács known internationally (see compilation film).

Further Reading: Cunningham, John Hungarian Cinema: From Coffee House to Multiplex (2004).

—— The Cinema of István Szabó: Visions of Europe (2014).

Gergely, Gábor Hungarian Film, 1929–1947: National Identity, Anti-Semitism and Popular Cinema (2017).

Nemeskürty, István Short History of the Hungarian Cinema (1980).

https://filmarchiv.hu/en

• The website of the Hungarian National Film Fund film archive.

hypertext See digital cinema.

hysterical text See excess.

i

ICAIC (Instituto Cubano de Arte y Industria Cinematográficos) A government agency founded in 1959 in the wake of the revolution in *Cuba, with a remit to handle the production, distribution, and exhibition of films. Funded directly through the state but run by filmmakers, ICAIC was entrusted with all aspects of the nation’s cinema culture, and was the first and, with Brazil’s *Embrafilme, the most successful state venture of its kind in *Latin America, posing an intriguing area of comparative study in the relations between state, nation, and *national cinema. Artistically, ICAIC films have eschewed *Socialist Realism in favour of stylistic pluralism and artistic freedom. In the years between 1959 and 1987, 164 features and countless documentaries and *newsreels were made on low budgets under ICAIC’s auspices (as compared with a total of around 80 Cuban features in the previous thirty years). In the 1960s and 1970s, filmmakers working in ICAIC were actively involved in the promotion of a pan-Latin American cinema movement, with Cuban director Julio García Espinosa contributing to the *Third Cinema debate with his 1970 manifesto on ‘imperfect cinema’: Espinosa became director of ICAIC in 1983. During these years, ICAIC’s newsreel division, under the leadership of Santiago Alvarez, produced many aesthetically innovative *documentary films, while pioneering features of the period include Humberto Solás’s historical epic Lucía (1968) and Tomás Gutiérrez Alea’s Memorias de subdesarollo/Memories of Underdevelopment (1968).

A controversy about Humberto Solás’s big-budget, free adaptation of canonical Cuban novel Cecilia in the early 1980s led to an internal reorganization of the Institute, conducted with the aim of broadening the base of decision-making and fostering a new generation of filmmakers. In the early 1990s, the collapse of the *USSR and consequent economic crisis in Cuba brought about the elimination of state subsidies for cinema and dramatic cuts in ICAIC’s funding, and the Institute became largely dependent on foreign co-production deals. Since Robert Smith took over its presidency in 2013, ICAIC has been placed under the aegis of the Cuban Ministry of Culture, a move that has led to a lessening of its involvement in exhibition and concerns about increased bureaucracy and absence of support for young filmmakers. However, in the 21st century, ICAIC has seen success with animated films such as Más vampiros en la Habana/More Vampires in Havana (Juan Padrón, Cuba/Spain, 2003) and Meñique y el espejo mágico/The Princess and the Magic Mirror (Ernesto Padrón, Spain/Cuba, 2014); as well as with its continuing promotion of Latin American filmmaking through the annual Havana Film Festival. See also brazil, film in; caribbean, film in the; film festival; small nation cinemas.

Further Reading: Hjort, Mette and Petrie, Duncan (eds.), The Cinema of Small Nations 179–97 (2007).

Rio, Joel del and Colina, Enrique, ‘Memories of Cuban Cinema, 1959–2015’, in Maria M. Delgado, Stephen M. Hart, and Randal Johnson (eds.), A Companion to Latin American Cinema 219–37 (2017).

Iceland, film in The country’s earliest documented film screening took place in Reykjavik in 1903; and in 1906 the first purpose-built cinema was opened, inaugurating a continuing tradition of frequent and regular cinemagoing among Icelanders. Until relatively recently, local film production was confined in the main to shorts, *newsreels and ‘topicals’, the first Icelandic sound film, Loftur Gudmundsson’s Milli fjalls og fjöru/Between Mountain and Shore, having been made as late as 1949. Until the 1970s, in fact, Icelandic feature film was essentially part of a larger body of Nordic cinema, with Icelandic directors undertaking their training, and then working, abroad: for example Gunmundur Kamban’s Borgslægtens Historie/The Story of the Borg Family (1920) and Det sovende Hus/Sleeping House (1926) were made in *Denmark. Alternatively, Icelandic involvement in feature making tended to be part of cross-Nordic co-productions such as Den røde Kappe/The Red Mantle (Gabriel Axel, Iceland/Denmark/Sweden, 1967).

However, 1972 saw the formation of the Icelandic Cultural Fund, which introduced a separate fund for film in 1978. Among the first films sponsored by this body were Ódal fedranna/Father’s Estate (Hrfan Gunnlaugsson, 1979) and films by Ágúst Gudmundsson inspired, formally and thematically, by the Icelandic sagas (Útlaggin/Outlaw: the Saga of Gisli, 1981) and by the country’s arresting landscape (Land og Synir/Land, 1979)—a landscape that also figures in British director Sally Potter’s feminist *musical The Gold Diggers (1984), much of which was shot in Iceland. In 1998 the Icelandic Film Commission was formed with a remit of attracting foreign productions to Iceland; and this was followed in 2001 by an increase in the tax rebate on local productions for both Icelandic and foreign companies. These moves attracted international co-productions and *runaway productions like Lara Croft: Tomb Raider (Simon West, US/Germany/UK/Japan, 2001) and boosted the careers of filmmakers such as Fridrik Thór Fridriksson (Fálkar/Falcons, 2002), one of Iceland’s most acclaimed directors. Icelandic filmmaking is increasingly defined by foreign productions, which currently equal the number of local feature films made each year—the latter including the internationally acclaimed Hrútar/Rams (Grímur Hákonarson, 2015) and Kona fer í stríð/Woman at War (Benedikt Erlingsson, 2018). In film studies, Icelandic cinema is principally studied in the contexts of Nordic film and *small nation cinemas. See also Scandinavia, film in.

Further Reading: MacKenzie, Scott and Stenport, Anna Westerståhl (eds.), Films on Ice: Cinemas of the Arctic (2017).

Nestingen, Andrew and Elkington, Trevor K. (eds.), Transnational Cinema in a Global North: Nordic Cinema in Transition (2005).

Nordfjörd, Bjorn ‘The Emergence of a Tradition in Icelandic Cinema: From Children of Nation to Volcano’, in Mette Hjort and Ursula Lindqvist (eds), A Companion to Nordic Cinema 529–46 (2016).

https://www.bfi.org.uk/news-opinion/news-bfi/lists/10-great-icelandic-films

• A short history of Icelandic cinema, and the BFI’s ten recommended recent films.

icon see index; semiotics.

iconography Visual motifs and visual style in cinema, especially as these embody cultural meanings in popular circulation; also a method for identifying and analysing motifs and style through individual shots, in entire films, and across groups of films. The term derives from art history, where it refers to recurrent imagery, visual motifs, and symbols that have cultural meaning beyond their place in an individual work of art, and so may be characteristic of a particular period or art form; and to a method of interpreting these as they reveal the mentality of a nation, class, period, or religious/political persuasion.

In film studies, the term is used mainly, though not exclusively, in genre criticism (see genre): it entered the vocabulary of the discipline in the late 1960s, chiefly in critical writings on popular genres such as the *western and the *gangster film, in which visual elements are identifiable as key markers of the genre and as indicators of shifts and transformations—from the simple code of black hat for villain/white hat for hero in countless silent horse operas, for example, to the motor cars that feature in elegiac westerns like The Wild Bunch (Sam Peckinpah, US, 1969). Iconographic inquiry, which offers an empirical basis for locating individual genres and their transformations and allows for reading films in terms of their visual deployment of folk and popular symbols and myths, was initially a reaction against the view that the director is the primary source of meaning in a film (see authorship). It is widely agreed that iconographic analysis properly makes reference to groups of films rather than to individual texts; and that because it explores relationships between films rather than between films and reality, it also avoids the pitfalls of naive *realism. The idea of visual codes, myth, and symbol allies iconography with *semiotics and *structuralism. Notwithstanding ongoing debates as to whether the term covers all elements of visual style in cinema (such as *lighting, *camera movement, *editing, *mise-en-scene, etc.) or only visual imagery, iconography remains a key concept for film theory and analysis. See also film style; stereotype.

Further Reading: Aaron, Michele Death and the Moving Image: Ideology, Iconography and I (2014).

Grant, Barry Keith Film Genre: From Iconography to Ideology (2007).

Sitney, P. Adams Vital Crises in Italian Cinema: Iconography, Stylistics, Politics (2013).

Springer, Claudia James Dean Transfigured: The Many Faces of Rebel Iconography (2007).

identification 1. A merging of identities in the imagination. 2. That aspect of the experience of consuming a fictional work whereby the reader becomes caught up with the actions and motivations of a character or characters. In film, the spectator’s identification with a character or characters may be supported by a range of cinematic techniques and formal devices, including *point of view, *voice over, and the *closeup. In general, however, film studies concerns itself with modes of identification that are inherent in cinema as against other media, and that potentially operate in all types of film, fictional and otherwise (see cinematic apparatus; medium specificity). These include identification with the look of the *camera (see voyeurism); identification with the appearance of an apparently real world on the cinema screen (illusionism); and identification with human likeness (narcissism). The power of the *classic realist text, it has been argued, lies in the ways in which it deploys, organizes—and conceals—cinematically-specific structures of identification. The notion of identification based on vision—on the look of the camera and the spectator—is explored in depth in *psychoanalytic film theory; and is a key point in critiques of mainstream cinema in, for example, *feminist film theory. More generally, the association of identification with the classic realist text is a grounding principle of *ideological criticism in film studies. Ideological critiques of cinematic identification have provoked experiments in forms of oppositional cinema that deliberately break down identification (see countercinema; distanciation; feminist cinema).

The term is often regarded as problematic for film studies, however, because its widespread and loose usage in everyday parlance can cause confusion. The ‘folk model’ of identification generally means sympathy for, or empathy with, a character on grounds of their personal traits or motivations as represented in the fiction. This, it is argued, gets in the way of attending to the workings of the *film text and hinders the quest for precision that should be a mark of scholarly inquiry. For this reason, some film scholars prefer to avoid the term altogether, and/or to draw distinctions between various types of identification, engagement, or involvement with a film. Cognitive film theory, for example, recognizes the importance of character identification in understanding emotional—as distinct from cognitive—responses to films, but may use a term such as empathy to distinguish this from other modes of engagement. See also cognitivism; emotion.

Further Reading: Coates, Paul Doubling, Distance and Identification in the Cinema (2015).

Gaut, Berys ‘Identification and Emotion in Narrative Film’, in Carl R. Plantinga and Greg S. Smith (eds.), Passionate Views: Film, Cognition, and Emotion 200–16 (1999).

Schmid, Georg The Mind Screen: Identification Desire and Its Cinematic Arena (2016).

identity (cultural identity) The image of who one is, as an individual and/or as a member of a social group or community. This image may be either self-composed—the image a person or group has of themselves; or imposed from the outside—the image others have of an individual or group. In film studies, identity is at stake in studies of cinema and *sexuality, *gender, *race, *social class, *transgender, *religion, *disability, and nationhood (see national cinema), among others. The issue of identity or identities is pertinent to the study of interpretive communities (see reception studies) and subcultural cinema audiences, as well as to the study of plots, themes, and character types in films. Identity issues may inform subversive, subcultural, or oppositional readings of films; and may figure in studies of audiences that construct themselves, or are constructed, around particular identities (see cult film; fandom; ideological criticism). Work on the *film industry will also be alive to the ways in which specific identity groups are privileged or discriminated against.

There is often a political dimension to film studies approaches that focus on identity, and this can stem in the first instance from concerns about negative images or representations of certain social groups in films (see stereotype). At the same time, a challenge to notions of fixed identity is posed by the antiessentialist view widely espoused within film studies that identity is not a singular or fixed attribute but is constructed, performative, fluid, hybrid, and decentred (see feminist film theory; gender; poststructuralism; queer theory); and that any one individual or group may comprise a range of identities. The multifaceted nature of identity is acknowledged through the concept of *intersectionality. See also cultural studies and film.

Further Reading: Coulmas, Florian Identity: A Very Short Introduction (2019).

Hall, Stuart and du Gay, Paul (eds.), Questions of Cultural Identity (1996).

http://criticalmediaproject.org/why-identity-matters/

• The Critical Media Project on why identity matters.

ideological criticism A method within film studies that is motivated by an explicit political impulse to lay bare, and so make available for comment and critique, the ways in which films shape and are shaped by ideology (see also politics and film). Rooted in Marxist discourse, the term ideology is understood in this context as a system of ideas, beliefs, and values that form the basis of a political theory or system. In this formulation, ideology reflects and helps legitimate the interests of a ruling group or class. It is common, for instance, to speak of Nazi ideology; and an ideological criticism approach might seek to understand how, for example, the *propaganda films of Leni Riefenstahl helped in establishing and maintaining this ideology. In the 1920s, Theodor Adorno and others associated with the Frankfurt School described how film served to legitimate capitalism; and this work is considered an important precursor and influence on later ideological criticism (see critical theory). In film studies, early ventures in genre criticism examining the way cinema mirrors social trends within a particular era is also considered formative, as are approaches that treat film as indicative of a collective social psyche. In From Caligari to Hitler: A Psychological History of the German Film (1947), for example, Siegfried Kracauer observed that German cinema of the 1920s and 1930s displayed a highly authoritarian disposition: a consequence, he claimed, of cultural and political conditions underpinning the rise of Nazism (see genre; Germany, film in; sociology and film).

In the late 1960s and 1970s, ideological criticism in film studies was underpinned by the ideas of French philosopher Louis Althusser. Drawing on Lacanian psychoanalysis and *structuralism, Althusser attributed greater agency to culture than did classical Marxist versions of ideology, and sought to explain how ideological apparatuses—such as education, the church, and popular culture, including cinema—shaped consciousness or subjectivity. His work influenced the editors of Cahiers du cinéma, who switched from their auteur policy to an avowedly political approach (see authorship). A typology was produced detailing different relationships between film and ideology: Category A films reproduce the dominant ideology in unadultered form; Category B films actively refuse the dominant ideology in both content and form, by dealing with a directly political subject and challenging conventional forms of representation; Category C films challenge convention but without political content; Category D display an explicitly political content but use conventional forms of representation; and Category E films appear at first to reproduce the dominant ideology but do so in an ambiguous manner. Cahiers celebrated and valorized films in categories B and C, claiming that these films enabled ideology (and subjectivity) to be glimpsed and challenged: as well as producing an influential analysis of Young Mr Lincoln (John Ford, US, 1939), considered an example of a Category E film (see also countercinema; screen theory). In this context, an important debate took place around film *realism. Here it was argued that ideology is synonymous with convention, common sense, and *verisimilitude (see classic realist text), and ideological criticism should use the methodologies of structuralism and *psychoanalytic film theory (including symptomatic readings of *film texts—a method akin to interpretive techniques deployed in deciphering dreams, bodily symptoms, or ‘Freudian slips’) to break through this surface and read texts against the grain.

A parallel, though overlapping, strand of ideological criticism is associated with the work of the Italian Marxist Antonio Gramsci, who used the term hegemony to describe how ideology is shaped by powerful (or hegemonic) groups seeking consent from less powerful groups for the widespread adoption of their view of the world. This consent is often refused or hard won, and consequently culture is evidence of, and bears the marks of, ideological struggle. Conceived thus, ideological criticism seeks to identify this struggle as it appears within or between film texts, and across cycles of films, genres, and national cinemas. This approach has been influential in film studies, as for example in work on change within specific genres, especially the *western and *science fiction; and also studies of *New Hollywood, with a left-wing tendency identified in Hollywood films of the late 1960s and early 1970s being subsumed by a right-wing shift from the late 1970s and through the 1980s. This approach is also widely adopted within *cultural studies, where the focus on the *audience brings an empirical dimension to ideological criticism: here the presumed ideological effect, or preferred reading, of a text is examined alongside the ways in which actual (rather than idealized) viewers may consume films, perhaps by reading against the grain or refusing preferred readings.

Further Reading: Kellner, Douglas, ‘Film and Society’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 354–65 (1998).

Nichols, Bill Ideology and the Image: Social Representation in the Cinema and Other Media (1981).

Ryan, Michael and Kellner, Douglas Camera Politica: The Politics and Ideology of Contemporary American Film (1990).

Westwell, Guy Parallel Lines: Post-9/11 American Cinema (2014).

illusion/illusionism see classic realist text; ideological criticism; identification; realism.

image 1. A visual representation of a person, place, or object. 2. A mental representation. Film requires a number of still photographic images to be viewed in fast succession (see film projector; frames per second; persistence of vision), and while each of these frames constitutes a single image, the experience of film requires their combination; hence, the related and qualified term moving image. In film analysis, pausing a film to create a *freeze frame is often employed to allow examination of the film as a series of individual images; however, analysis will also usually attempt to describe how these individual images combine and work in concert (see also shot). In film studies, the term image is used loosely, and in a range of different ways.

Discussions of cinematic realism have engaged with the question of whether and how any given image can be considered to accurately reproduce an actual object in the world (see index; realism). Here the distinction between a photographic image and a non-photographic or composite image is important (see animation; digital cinema; post-cinema). Identifying recurring images and imagery across a range of films is an important element of genre criticism (see genre; iconography); and close attention is paid to the ways in which a film image is constructed in terms of technical and aesthetic choices made by filmmakers (see authorship; cinematography; direction). Comparing and contrasting film images with other visual images, including painting, photography, *video, *television, and *computer games has been central to debates about *medium specificity. The image has also been examined as a particular type of sign that makes meaning as a result of its position within a wider sign system (see semiotics) and as a site of polysemy and indeterminancy (see poststructuralism). An image onscreen is often presumed to produce an image in the viewer’s mind that is equivalent, an issue explored by scholars interested in the psychological processes that shape viewing and understanding films (see cognitivism). The wider question of interpretation (how do people understand the images they see) also stresses the ways in which images must be understood within particular social, institutional, and ideological contexts; and also the ideological work they undertake to shape *identity (see cultural studies and film; representation). The concept of the image is central to the philosophy of Gilles Deleuze, whose ideas have had a significant impact in film studies (see movement-image/time-image; film-philosophy). An emphasis on the image has, some claim, led to a neglect of film *sound as a constitutive element in the experience of cinemagoing. Similarly, it is important to account for how a succession of images makes meaning as a result of their combination through *editing (see compilation film; found footage; montage).

Further Reading: Aumont, Jacques The Image (1997).

Dyer, Richard The Matter of Images: Essays on Representations (1993).

Lacey, Nick Image and Representation: Key Concepts in Media Studies (2009).

Imaginary/Symbolic Terms developed by the psychoanalyst Jacques Lacan in his extension of Freud’s theories of the drive and the Unconscious to cover the development of subjectivity in relation to language, language acquisition, and sexual difference. The Imaginary references the infantile, pre-linguistic, state of boundlessness and continuity with the external world (the Other), and is associated with the mirror phase, a crucial moment in the formation of subjectivity because, suggests Lacan, the infant’s first view of itself as reflected in a mirror is a prior condition for a sense of self as separate from Other, a separation grounded in looking and seeing. The Symbolic, in Lacan’s schema, is the order of language and sexual difference: taking up Freud’s thinking on the Oedipal moment and castration, Lacan argues that the moment when the look of the infant establishes the mother as without a penis forms the model for the inauguration of language as a play of absence and presence, and as difference. In film studies, the Lacanian notion of subjectivity as grounded in the Imaginary and the Symbolic is taken up in *psychoanalytic film theory—in the concept of the *cinematic apparatus, for example, and in the idea that cinema calls forth in the spectator’s mind the boundlessness of the Imaginary. For *feminist film theory, the Lacanian account of the formation of subjectivity as sexual difference points to the part played by language and vision in the construction of femininity, and thus to the circuit of sexual difference, looking, and *spectatorship in cinema. See also look, the; subject-position theory.

Further Reading: Connelly, Thomas J. Cinema of Confinement (2019).

Lapsley, Robert and Westlake, Michael Film Theory: An Introduction (1988).

Stam, Robert Film Theory: An Introduction (2017).

IMAX 1. A trademark/company that controls the rights to a unique wide-format camera, a large-scale *film projector, a complementary audio process, and a particular ‘theatre geometry’, constituting a cinema layout and combination of different technologies to create a particular cinema experience. 2. A *widescreen film format using 65 mm *film stock and an *aspect ratio of 2.20:1 (as against the more common 1.78:1). As with earlier widescreen formats, IMAX fills the peripheral vision of the viewer and presents images on a large scale. However, because of IMAX’s high definition, viewers can sit closer to the screen, and seats are steeply raked, creating a distinctive and almost overwhelming visual and auditory experience. Marketing and publicity for the IMAX brand claim that the technology ‘immerses’ the viewer in the film.

IMAX was developed in the late 1960s, with the first IMAX film demonstrated at Expo '70 in Osaka, Japan. The first permanent IMAX cinema was set up in Toronto in 1971; and by 2019 there were nearly 2,000 IMAX theatres in forty-four countries. Initially, IMAX was somewhat marginal to mainstream cinema, being located in museums, science centres, expos, and so on, where the technology itself was the main attraction. The subject matter of IMAX films has often reflected these institutionalized contexts, with *documentary film the preferred form: an early IMAX film called The Dream is Alive (1984) was filmed on board the Space Shuttle Columbia, for example. In this respect there are correspondences between the IMAX experience and the foregrounding of the spectacle of new technology that was a key feature of *early cinema (see ride film).

Since the 1990s a number of attempts have been made to diversify the IMAX experience, with concert films such as Rolling Stones Live at The Max (Noel Archambault and David Douglas, Ireland/Canada/US, 1991) and innovations with feature film presentation. Disney’s Fantasia 2000 (James Algar and Gaëtan Brizzi, US, 1999) was the first full-length animated feature film to be released exclusively in the IMAX format, followed by IMAX’s first live-action feature film, The Young Black Stallion (Simon Wincer, US, 2003). In the early 2000s a technique called Digital Remastering (DMR) was developed to allow standard theatrical versions of feature films to be ‘upconverted’ to the IMAX format: Apollo 13 (Ron Howard, US, 1995) was the first film to be ‘upconverted’ in 2002, and DMR-versions of films on general release have now become common, with the Harry Potter *franchise (2001–11) just one example. A significant further development has been the introduction of *3-D, following the phenomenal success of The Polar Express: An IMAX 3-D Experience (Robert Zemeckis, US, 2004). A new hybrid form has also recently been pioneered, with The Dark Knight (Christopher Nolan, US/UK, 2008) released on IMAX screens using a combination of DMR and six specially shot IMAX sequences totalling 30 minutes. The success of 3-D and this hybrid form, as well as the signing of long-term deals with Dreamworks and Disney, is indicative of the ongoing symbiotic relationship between IMAX and mainstream cinema in the 21st century.

Writing on IMAX in film studies has tended to focus on technological aspects, especially in comparison to earlier versions of widescreen; the immersive experience of IMAX is also considered within discussion of embodied vision, *spectacle, the *cinematic apparatus, and *haptic visuality.

Further Reading: Acland, Charles ‘Imax Technology and the Tourist Gaze’, Cultural Studies 12 (3), 429–45 (1998).

Belton, John, Hall, Sheldon, and Neale, Stephen (eds.), Widescreen Worldwide (2010).

Griffiths, Alison Shivers Down Your Spine: Cinema, Museums, and the Immersive View (2008).

IMDb (Internet Movie Database) An online database containing production details, cast lists, technical details, merchandising information, *box-office data, plot summaries, user ratings, and film-related trivia about a wide range of films, television programmes, and *computer games. The IMDb also anticipates titles that are in production and development. All data are cross-referenced by hyperlink so that films can be organized according to year of release, country, the roles of individual creative personnel, and so on. The IMDb emerged in the late 1980s/early 1990s and was initially run by volunteers and funded via donations. In 1998 IMDb entered into an arrangement with Amazon as a subsidiary company. At present, the database is funded through advertising, licensing, and partnerships and is free to use. Most of the information available on IMDb continues to be provided by a team of volunteers (anyone can register to contribute) who submit material to a team of ‘data-managers’ for vetting. This process makes IMDb more reliable than non-vetted sources such as Wikipedia, but from a scholarly perspective there is no guarantee that the information is accurate, and any data should be cross-checked to other sources where possible. From 2002, for those willing to pay a subscription, more detailed production and box-office data, as well as a company directory, have been available through IMDbPro. In 2017 the site’s message board feature, which allowed users to comment on individual films, was discontinued. As of 2018, IMDb has around 5.3 million titles (including episodes) and 9.3 million industry personnel in its database, as well as 83 million registered users. In 2019, IMDb began trailing a *streaming service called FreeDive in the US. The gathering of so much film-related data in one place has enabled *film industry personnel and film studies scholars to use resources like the IMDb in their planning and research (see algorithmic cinema; cinemetrics). See also filmography.

http://www.imdb.com/

• The Internet Movie Database.

immersion See haptic visuality; widescreen.

independent cinema 1. Any type of filmmaking that takes place outside the mainstream commercial film industry. 2. Films or filmmaking practices that claim a degree of autonomy in relation variously to industrial practices, filmmaking conventions, or political context. Where there exists a large and powerful commercial film industry, as in the US (see independent cinema (us); USA, film in the) and India (see India, film in), independence is commonly defined simply as every filmmaking institution and/or body of work produced outside the mainstream. Such non-mainstream practices can be extremely varied: from films whose *production, *distribution, and *exhibition are supported by substantial government subsidy on grounds of cultural value and/or to foster and sustain a *national cinema, through films that have limited public outlet and/or exist in formats not supported by the mainstream film industry (for example *short films and *avant-garde films—which may, however, attract sponsorship from arts organizations and similar bodies), to self-funded *amateur films of various kinds. On the other hand, some types of self-styled independent cinema may enjoy a niche within, or areas of crossover with, the commercial film industry (see Indiewood; New Indian Cinema; pornography).

Independence or autonomy in terms of filmmaking *convention is not necessarily a corollary of independence in film-industrial terms: many mainstream industry-independent films remain formally conservative whilst embracing themes and topics not regarded as commercial—some literary *adaptations, for example. Other forms of independent cinema may depart from mainstream convention whilst adhering to other kinds of convention—those of *art cinema, say, or *documentary. Independence in a political context can take in campaigning and activist films commissioned and subsidized by political parties, trade unions, charities, etc.; as well as political films that also have an anti-commercial cinema agenda (see countercinema; politics and film). The term independent cinema is also used on occasion to denote films or filmmaking practices that aim to resist, challenge, or otherwise establish independence from, their political contexts—as for example in struggles against colonial rule, *postcolonialism, or state repression (see Third Cinema); or prejudice and discrimination (see black cinema; chicano cinema; feminist cinema). Political, social, and cultural struggle can involve confronting and challenging dominant filmmaking practices, and this oppositional stance may find expression in independent filmmaking contexts. An example of an independent film practice that embraces institutional, aesthetic, and political aspects of independence is the UK independent film sector of the 1970s and 1980s. Institutionally it fostered non-commercial organizations for distribution and exhibition, as well as production, of a range of formally and thematically radical work, including avant-garde, feminist, and political *essay films, some of them collectively made: The Song of the Shirt (Film and History Group/Sue Clayton and Jonathan Curling, 1979), funded by the Production Board of the *British Film Institute, is a noteworthy case in point. In the early 1980s, these practices were supported and promoted by the Independent Filmmakers Association (IFA, later renamed the Independent Film and Video Makers Association) and a collective way of working was formalized and sanctioned in the Workshop Agreement, a pact between the IFA and the Association of Cinematograph and Television Technicians. See also black British cinema; Britain, film in; film society.

Further Reading: Baltruschat, Doris and Erickson, Mary P. (eds.), Independent Filmmaking around the Globe (2015).

Clayton, Sue and Mulvey, Laura (eds.), Other Cinemas: Politics, Culture and Experimental Film in the 1970s (2017).

Devasundaram, Ashvin Immanuel (ed.), Indian Cinema Beyond Bollywood: The New Independent Indian Cinema Revolution (2018).

Knight, Julia and Thomas, Peter Reaching Audiences: Distribution and Promotion of Alternative Moving Image (2011).

http://alt-fv-distribution.net/

• Independent Film and Video Distribution in the UK: information and research projects.

independent cinema (US) 1. Films made outside the production, distribution, and exhibition framework of the major Hollywood studios and considered antithetical or oppositional to mainstream commercial cinema. 2. Films aimed at niche audiences made by independent film companies for commercial purposes, often in cooperation with the major film producers.

In its most common use, the term independent film, or ‘indie’ film in the US, broadly corresponds with *art cinema in a European context. In 1950s New York, repertory cinemas showing European art films catered to an appreciative audience of cinephiles, inspiring would-be filmmakers to create films outside the commercial sector. Morris Engel, with his wife Ruth Orkin, made The Little Fugitive (1953), Lovers and Lollipops (1955), and Weddings and Babies (1958); and Lionel Rogosin made On the Bowery (1956)—*documentary-style films informed by *Neorealism. The increasing availability of portable and relatively inexpensive 16 mm cameras and Nagra tape-recording technology encouraged more filmmakers to follow their lead, among them John Cassavetes, who produced and directed Shadows (1959) and is perhaps America’s best-known independent (see also new american cinema). Other New York-based independents, include Shirley Clarke (The Connection (1962), The Cool World (1963), and Portrait of Jason (1967)); Andy Warhol (The Chelsea Girls (1966) and Lonesome Cowboys (1967)); Paul Morrissey, who after working with Warhol went on to direct Flesh (1968), Trash (1970), and Women in Revolt (1971); Robert Kramer (Ice (1969) and Milestones (with John Douglas, (1975)); and Mark Rappaport (Imposters (1979), The Scenic Route (1978)). Working during this same period but based in Los Angeles, Charles Burnett (Killer of Sheep (1977), My Brother’s Wedding (1983)) is—along with Julie Dash and Haile Gerima—a prominent African-American independent filmmaker (see black cinema (us)).

In 1978 the Utah/US Film Festival was launched (renamed Sundance in 1991) to celebrate and sustain independent filmmaking (see film festival); and in 1979, the Independent Filmmaker Project was launched, with a remit to foster and support independent production. This period of US independent filmmaking is celebrated for its auteur-driven projects and maverick sensibility. The film festival circuit, art-house cinema chains, and the sale of films on *video and *DVD have over the years enabled independent film production in the US to continue, with John Sayles (Return of the Secaucus Seven (1979), Matewan (1987)), Allison Anders (Border Radio (1987), Gas Food Lodging (1992)), Jim Jarmusch (Stranger Than Paradise (1984), Mystery Train (1989)), Greg Araki (The Living End (1992), Mysterious Skin (2004)), Harmony Korine (Gummo (1997), Trash Humpers (2009)), Todd Solondz (Welcome to the Dollhouse (1995), Happiness (1998)), Courtney Hunt (Frozen River (2008)), and Kelly Reichardt (Wendy and Lucy (2008), Meek’s Cutoff (2010)) all making films largely outside the orbit of Hollywood (see also mumblecore).

Independent cinema in the US is varied in form and content and accommodates a diverse group of filmmakers, in contrast to *Hollywood where directors are predominantly white and male. There is a certain amount of traffic between US independent cinema and Hollywood, or at least the semi-independent area known as *Indiewood, and a number of well-known US directors, such as David Lynch, Spike Lee, and Richard Linklater, move between the two sectors of the industry.

Another, not so adversarial, form of independent film production can be traced back to the Hollywood *studio system (itself formed from a constellation of independent film producers), when a number of independent film companies, including Republic Pictures, Monogram Productions, and Grand National Films, worked alongside the major studios, mainly producing films for the *B-movie market; United Artists, one of the ‘little three’ studios, also effectively functioned as a financing and distribution company for independent productions. In 1945, forty or so independent production companies produced around 25 per cent of all films made in Hollywood. After the *Paramount Decrees, the major studios’ control of the industry weakened and independent production increased: by 1972, some 58 per cent of all film production could be classed as independent, and even studio-produced films began to be made in a less factory-like manner (see package-unit system). This kind of independent production rarely seeks artistic value or an oppositional or alternative stance: it simply serves either to supply demand that the studios cannot meet or to cater for niche markets. However, independence does confer a certain degree of freedom as to subject matter, as is evident in the race films of the silent era (see black cinema (us)), the salacious content of independent *crime films of the 1930s, and the *exploitation films of maverick producer/director Roger Corman in the 1950s. In the late 1960s, Easy Rider (Dennis Hopper, 1969), produced by independent film company BBS Productions, was a huge box-office hit and resulted in Columbia Pictures funding a further six BBS films in an attempt to tap into the growing youth audience market (see new Hollywood). Prospecting for talent in the independent sector continued in the 1970s, and in this period a new generation of directors entered from the ‘indie’ scene, including Robert Altman, Hal Ashby, Martin Scorsese, Francis Ford Coppola, Brian De Palma, and Steven Spielberg. The tendency to agree terms with, annex, or co-opt successful formulae and filmmakers from the independent film sector remains a marked feature of Hollywood film production. See also film society.

Further Reading: Badley, Linda, Perkins, Claire, and Schreiber, Michele (eds.), Indie Reframed: Women’s Filmmaking and Contemporary American Independent Cinema (2016).

Carney, Raymond The Films of John Cassavetes: Pragmatism, Modernism, and the Movies (1994).

Hillier, Jim American Independent Cinema (2001).

Tzioumakis, Yannis American Independent Cinema (2017).

index (indexicality) In the philosopher C.S. Peirce’s *semiotics, a sign connected to its object by a concrete relationship, usually one of causality or analogy. Peirce’s other types of sign are the icon (relationship of resemblance) and the symbol (relationship of convention), and his examples of indexicality include weathervanes (indicating wind direction) and thermometers (indicating temperature). Peirce assigned photographs to the class of index rather than icon, perhaps because the photographic image etches onto celluloid the patterns of light captured by the camera lens. According to the Peircean system, the types of sign most prevalent in cinema would be the index (because of the medium’s basis in photography) and the icon (because films seem to produce a resemblance to the real world). Peirce’s work was drawn on in the turn to semiotics that took place in the 1960s within the emergent discipline of film studies, in the quest to arrive at a systematic theorization of the ways cinema works as a particular type of sign system and of how films produce meaning. However, Peirce’s system proved less influential in film studies than Ferdinand de Saussure’s linguistics-based semiotics and, perhaps in some measure due to film studies’ antipathy towards *realism at that time, issues around indexicality and cinema and the question of the relationship between index and icon in the film/reality relationship were not fully explored. However, a revival of Peirce’s thinking is apparent in recent *film-philosophy, especially in the work of Gilles Deleuze; and the idea of indexicality also resurfaces in current debates prompted by the digital revolution in cinema. As digital processes, with their basis in numerical manipulation, replace the analogical, photochemically-based, processes of photography and cinematography, the question of indexicality in cinema presents itself anew. See also digital cinema; medium specificity; post-cinema.

Further Reading: Ehrat, Johannes Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation (2005).

Mulvey, Laura Death 24x a Second (2006).

Rodowick, D.N. The Virtual Life of Film (2007).

India, film in Moving images were first screened in India on 7 July 1896 in Bombay (now Mumbai), and local filmmaking began in the following year. 1913 saw the release of the first Indian feature-length film, Raja Harishchandra/ King Harishchandra, a story from the Mahabharata by D.G. (‘Dadasaheb’) Phalke, a pioneering director who established Bombay as the centre of Indian film production. At this time, there was already a huge, largely urban working-class, cinemagoing public. By the 1920s, a number of self-sufficient production companies were established, and India’s film output had exceeded that of *Britain in both quantity and profitability. Other key directors of the silent era include Baburao Painter (Vatsala Haran, 1923) and V. Shantaram (Gopal Krishna, 1929), and the most popular genres of the silent era were dramas in contemporary settings (‘socials’), for example Bilat Ferat/England Returned (Dhiren Ganguly, 1921), and ‘mythologicals’—films based around Indian legends. India’s first sound film, Alam Ara/The Light of the World, directed by Iranian expatriate Ardeshir M. Irani, appeared in 1931, a year in which twenty-seven sound features were made. But the coming of sound raised the issue of India’s many languages, ultimately resolved by the dominance of the ‘All-India’ Hindi song-and-dance film (see Bollywood cinema). Films in other Indian languages were made in centres such as Calcutta (now Kolkata) and Madras (now Chennai): aside from Hindi, the main languages in which sound films were and are made in India are Urdu, Gujarati, Marathi, Bengali, Tamil, Telugu, Malayalam, Kannada, Punjabi, Oriya, and Assamese.

The 1930s were prosperous years for Indian cinema, with a number of companies establishing regular outputs, and a *studio system enjoying a heyday that would last until after World War II. Major studios included Bombay-based Prabhat, whose first sound film was a remake of Raja Harishchandra entitled Ayodhyaka (V. Shantaram, 1932); Bombay Talkies; and the largest, New Theatres, based in Calcutta. The 1940s saw a radical mood in films, as pressure for independence grew. Around this time, too, the film industry became a favoured venue for laundering ‘black’ money, while fees paid to the stars, and production costs generally, peaked. After independence, the film industry continued to grow, with 241 features made in 1950, rising to 396 in 1970 and 710 in 1980, alongside the growth of regional cinemas, particularly those in the southern states of Tamil Nadu, Andhra Pradesh and Kerala, which at times surpassed Bombay’s levels of production. The song-and-dance film (see musical) has dominated India’s popular market, while family *melodrama has been an enduring Hindi genre, particularly between the 1940s and 1970s. ‘Mythologicals’ and ‘socials’ have continued to be made, in all Indian languages. Epic dramas of Indian nationhood (key titles include the much-loved classics Pyaasa/Thirst (Guru Dutt, 1957) and Mother India (Mehboob Khan, 1957)) worked over the trauma of the country’s post-independence partition.

Outside the commercial mainstream, an independent *national cinema can trace its origins to 1952, when the first Bombay International Film Festival introduced Italian *Neorealism to India, with de Sica’s Ladri di biciclette /Bicycle Thieves (1948) inspiring a revival of the ‘social’ film and a new generation of filmmakers, including Bimal Roy and Satyajit Ray, the latter coming to worldwide attention when his Pather Panchali (1955) won a special award for Best Human Document at Cannes. The post-independence decade also saw the founding of a *film society movement, another route for influence of European *art cinema movements, such as the *Nouvelle Vague, on Indian film; the formation of the Films Division of the Ministry of Information and Broadcasting, with links to the *British Documentary Film Movement; and a commitment on the part of government (in the form of the Film Finance Corporation, later the National Film Development Corporation, or NFDC) to support non-commercial feature filmmaking. The Films Division grew into one of the world’s largest *documentary producers, sponsoring thousands of films and legislating their compulsory exhibition in cinemas across India. Such prominent Indian filmmakers as Ray and Mrinal Sen made documentaries for the Films Division and features sponsored by the Film Finance Corporation or the NFDC (see New Indian Cinema).

During and after the 1970s the ‘All-India’ film for the masses, with its powerful *star system, came into even greater prominence than before, with key films of the period, including Ramesh Sippy’s legendary *spaghetti western-inspired Sholay (1975) and the hit *costume drama Pakeezah (Kamal Amrohi, 1971), finding favour with Indians living in Europe, North America, and elsewhere in the world, as well as at home. Political parties vied for the support of popular stars such as Amitabh Bachchan, even fielding them as candidates in Parliamentary elections. In recent decades a hybrid, diasporic Indian cinema has come into being, engaging with—and defamiliarizing—Indian film conventions and mixing them with Western styles and genres: examples of this trend include Mira Nair’s international co-production Monsoon Wedding (India/US/Italy/Germany/France, 2001), Masala (Srinivas Krishna, Canada, 1992), and The Viceroy’s House (Gurinder Chadha, UK/India/Sweden, 2017). Commentators have also pointed to the recent emergence within India of a new Indian independent cinema: a wave of urban independent films, global in aesthetic and local in content, including Peepli Live (Anusha Rizvi, Mahmood Farooqui, 2010), Dhobi Ghat (Kiran Rao, 2010), and Haider (Vishal Bhardwaj, 2014).

India’s is the only major film industry to establish itself and flourish under colonial rule, and India is now the world’s most prolific film-producing nation: between 2012 and 2013 its feature production topped 1,700, more than double that of the *USA. India is also the only non-Western country with a bigger demand for domestically made films than for imported ones (in 2008, these accounted for 92 per cent of Indian *box office); and Indian films are widely exported, selling to large markets throughout Asia and Africa and in the countries of the former Soviet Union, and increasingly in Britain and North America as well. Within film studies, Indian cinema is commonly approached as a *national cinema; in relation to cultural (including diasporic) identities and social and cultural history; through its characteristic styles (see film style) and *genres; and in terms of its key auteurs; while some ethnographic and sociological research on Indian cinemagoing has been conducted by *area studies specialists. See also Asia, film in; diasporic cinema; iran, film in; Pakistan, film in; Sri Lanka, film in.

Further Reading: Devasundaram, Ashvin Immanuel India’s New Independent Cinema: Rise of the Hybrid (2016).

Gokulsing, K. Moti and Dissanayake, Wimal (eds.), The Routledge Handbook of Indian Cinemas (2013).

Rajadhyaksha, Ashish Indian Cinema: A Very Short Introduction (2016).

Vasudevan, Ravi The Melodramatic Public: Film Form and Spectatorship in Indian Cinema (2011).

Indian New Wave See New Indian Cinema.

Indiewood A territory in which Hollywood and the independent sector merge or overlap; this territory is defined by a complex array of production arrangements by the major studios, including the purchase of already completed independent films for distribution and exhibition, the rise of very successful independent producers— or so-called ‘major independents’, and the setting up of in-house (but relatively autonomous) ‘speciality’ production units tasked with producing films with an ‘indie’ sensibility (see new hollywood; independent cinema (us)). The term ‘Indiewood’ was coined in the mid 1990s to describes changes in the film industry in the late 1980s when the Sundance Film Festival (see film festival) became instrumental in gaining exposure for a handful of low-budget independent films that proved extremely successful, including Sex, Lies and Videotape (Steven Soderbergh, 1989; budget $1.2m, US box-office gross, $24.7m) and Reservoir Dogs (Quentin Tarantino, 1992). The independent distributor Miramax was instrumental in distributing both of these films, and their success encouraged the major studios to set up their own subsidiaries specializing in producing films with an ‘indie’ feel: these included Sony Pictures Classic, Fox Searchlight, and Paramount Classics. A number of successful independents were also bought outright by studios, including Miramax (bought by Disney in 1993) and Good Machine (bought by Universal in 2002, later becoming Focus Pictures). This semi-independent sector now accommodates the work of a number of critically acclaimed auteur-directors, including Quentin Tarantino, Joel Coen and Ethan Coen, Paul Thomas Anderson, Darren Aronofsky, Sofia Coppola, and Wes Anderson; and these ‘independent’ films can have budgets as high as $50m. As a descriptive term, Indiewood can be used to celebrate creative and risk-taking commercial filmmaking or to indicate how challenging and oppositional cinema is watered down and subsumed by the mainstream.

Further Reading: Berra, John Declarations of Independence: American Cinema and the Partiality of Independent Production (2008).

King, Geoff Indiewood, USA: Where Hollywood Meets Independent Cinema (2009).

King, Geoff, Molloy, Claire, and Tzioumakis, Yannis (eds.) American Independent Cinema: Indie, Indiewood and Beyond (2013).

Wyatt, Justin ‘The Formation of the ‘Major Independent’: Miramax, New Line and the New Hollywood’, in Steven Neale and Murray Smith (eds.), Contemporary Hollywood Cinema 74–91 (1998).

indigenous film Films made by, for, and about indigenous and aboriginal peoples in various parts of the world. Among the earliest known indigenous films are those made by Navajo people as part of an experiment in indigenous image production conducted in the 1960s by US visual anthropologists Sol Worth and John Adair in an attempt at understanding ‘native’ ways of seeing the world (see ethnographic film). Indigenous peoples across the Americas soon became actively involved in self-representation through film and video production. In 1969, the *National Film Board of Canada (NFB) started producing films by native people as part of its ‘Challenge for Change’ training programme for indigenous filmmakers. Since the late 1960s in *Brazil, *Bolivia, *Colombia, and elsewhere in *Latin America, *documentary and political filmmaking has included work with and by native communities, often through the activities of grassroots video collectives (see politics and film). Many of these initiatives have involved setting up local independent arrangements for broadcasting, distributing, and exhibiting films and videos; while the work is also screened for international audiences at festivals devoted to indigenous films from around the world. The majority of indigenous films have been non-fictions, with influential examples including Yawar Mallku/Blood of the Condor (Jorge Sanjinés, 1968), a film by the Ukamau group in Bolivia about the forced sterilization of native women by US aid agencies; and NFB-based Abenaki filmmaker Alanis Obomsawin’s Kanensatake: 270 Years of Resistance (1993), documenting a standoff between native peoples and the government over a land dispute. Obomsawin is regarded as a key figure in the development of indigenous media in North America; as is Hopi filmmaker Victor Masayevsa, Jr, whose films and videos include Itam Hakim Hopiit (1980), featuring Hopi storytelling. Among indigenous filmmakers working in Australasia are Essie Coffey (My Survival as an Aboriginal (Australia, 1979)) and Tracey Moffatt (Nice Coloured Girls (Australia, 1987)). Films by Sami, the indigenous people of the Scandinavian Arctic, include Ofelaš/Pathfinder (Nils Gaup, Norway, 1987), which was nominated for an Academy Award for Best Foreign Language Film; and Kautokeino-opprøret/The Kautokeino Rebellion (Nils Gaup, Denmark/Norway/Sweden, 2008), a feature film about an ethnic-religious Sami revolt in 1852.

Within an overarching tendency towards non-fictional approaches, indigenous films include records of ways of life and everyday activities; activist films and videos aimed at community building and political campaigning; and films about native artists and their work. There is also a strand of indigenous filmmaking that consists of experiments in incorporating and expressing a native point of view within the moving-image medium: examples include Tracey Moffatt’s Night Cries: A Rural Tragedy (Australia, 1990). Until recently indigenous feature films had been rarer than nonfictions. Rabbit-proof Fence (Philip Noyce, Australia, 2002) and Whale Rider (Niki Caro, New Zealand/Germany, 2002), respectively based on aboriginal and Maori stories, are not generally regarded as indigenous productions, but Maori filmmaker Barry Barclay’s award-winning Ngati (New Zealand, 1987) is widely credited as the first fiction feature by a member of an indigenous community; with Smoke Signals (Chris Eyre, Canada/US, 1998) recorded as the first widely distributed feature film created by native people in North America. These pioneering features were succeeded by a host of others from around the world, including the acclaimed Inuit film Atanuarjat--The Fast Runner (Zacharias Kunuk, Canada, 2001); Barking Water (Sterlin Harjo, US, 2009); The Dead Can’t Dance (Rodrick Pocowatchit, US, 2010); Uvanga (Marie-Hélène Cousineau and Madeline Ivalu, Canada, 2014); and Ten Canoes (Rolf de Heer and Peter Djigirr, Australia, 2006).

Distinctive themes and topics observed across all types of indigenous film include storytelling, oral history, nature imagery, and an emphasis on place. In film studies, work on indigenous film ranges from straightforward documentation and description of films and filmmakers and investigations of images and *stereotypes of native people in mainstream cinema, to reflections on whether or not these films embody specifically indigenous ‘ways of seeing’. The identification of possible ‘ethno-aesthetic codes’ (featuring, say, a predominance of *long takes and wide shots, or privileging *haptic visuality) continues in turn to raise questions about interculturality and film, and about the politics of ‘indigenous’ representation. See also Australia, film in; Canada, film in; USA, film in the.

Further Reading: Barclay, Barry Our Own Image: A Story of a Maori Filmmaker (2015).

Lewis, Randolph Alanis Obomsawin: The Vision of a Native Filmmaker (2006).

Schweninger, Lee Imagic Moments: Indigenous North American Film (2013).

Wood, Houston Native Features: Indigenous Films from Around the World (2008).

http://www.imaginenative.org/

• The ‘world’s largest presenter of indigenous screen content’.

Indonesia, film in Film production in the early 20th century was chiefly commercial and dominated by Dutch and Chinese filmmakers who produced adaptations of foreign films and popular stage plays, often with Chinese actors. The earliest films made in Indonesia were Loetoeng Kasaroeng/The Enchanted Monkey (L. Heuveldorp and G. Krugers, 1926), a Dutch/German co-production, and Melatie van Java/Lily of Java (1928) by Chinese filmmakers the Wong Brothers. Terang Bulan/Full Moon (Albert Balink, 1937) was the first sound film and full-length feature in the national language of Bahasa Indonesia, a variant of Malay.

Japanese occupation during World War II resulted in the dismantling of the Chinese monopoly of the film industry, with the Japanese-run film company, Nippon Eigasha, producing *propaganda films and providing opportunities for Indonesian filmmakers to gain skills and experience. After the war and the struggle for independence, the film industry expanded rapidly, with six films made in 1949, rising to 22 in 1950, and 58 in 1955. Resurgent Chinese production companies were joined by a number of Indonesian companies, heralding the beginning of a distinctively Indonesian, or pribumi, cinema. The use of a version of Malay as the dominant language in Indonesian cinema facilitates imports to *Malaysia and *Singapore, which have overlapping film traditions: this market partly explains why Indonesia has been the largest film producer in Southeast Asia. Djamaluddin Malik’s Perseroan Artis Indonesia (Indonesian Artists Company) maintained an avowedly commercial approach, often emulating US genre films and the working practices of the Hollywood *studio system, as well as remaking popular Indian films. In contrast, Usmar Ismail, often referred to as the father of Indonesian cinema, helped found Perusahaan Film National Indonesia (PERFINI) which established a reputation for films focused on everyday life that were often critical of the left-wing government.

The late 1950s marked the beginning of a long period of political upheaval that unsettled the film industry. Commercial filmmaking was criticized by the left-wing government of Sukarno and the Indonesian Communist Party (PKI), leading to public criticism of both Malik and Ismail, a ban on US films (whose political and sexual ‘excesses’ had long troubled the Indonesian censors), and the rise of a group of filmmakers considered more sympathetic to the state. In 1965, a US-supported military coup unseated the PKI, and Suharto’s New Order moved quickly to curtail left-wing filmmaking and deregulate foreign imports, leading to increasing US dominance at the expense of domestic production. A tradition of *censorship, under the aegis of the Badan Sensor Film (Board of Film Censorship) and dating back to independence, was maintained and strengthened, and no criticism of the New Order was permitted. From 1967, the national industry was subsidized, and in the mid 1970s a quota on imports was reintroduced. A number of directors began their careers during this period, including Teguh Karya, one of Indonesia’s most celebrated filmmakers, Syumanjaya, Ami Priyono, and Slamet Rahardjo. Nationalism-as-restoration has been identified by commentators as a key theme of films made during the rule of the New Order. In addition, this period also saw distinctly Indonesian inflections of popular genres, including the 35 or so films starring the ‘Betawi’ comedian and singer Benyamin Sueb, the ‘Dangdut’ *musical, the Indonesian *martial arts film, the remaga (teenage *romance), and the ‘Queen of the Southern Ocean’ and ‘Crocodile Queen’ cycles, based on Indonesian folklore.

After the end of the dictatorship in 1998, the continued dominance of US imports and the popularity of commercial satellite television hindered local production. However, since the early 2000s there has been a loosening of censorship and a resurgence of film production, with the work of directors Riri Riza and Rudy Soedjarwo breaking box-office records. Women filmmakers emerged at this time, and have also contributed to recent Indonesian cinema: Nan Triveni Achnas (Pasir Berbisik/Whispering Sands (2001)), for example, whose work is influenced by Chinese *Fifth Generation films and Nia Dinata, whose Ca Bau-kan/A Courtesan (2002) is the first film since 1965 to deal with the central role the Chinese community has played in the history of Indonesia.

In the 2010s, a vibrant commercial cinema is able to compete with US imports: Warkop DKI Reborn: Jangkrik Boss Part 1 (Anggy Umbara, 2016), a reboot of a 1980s police slapstick comedy, is the most-viewed Indonesian film in history, with 6.8 million tickets sold. Alongside this, Indonesian films also play well on the international art house circuit, including the work of Edwin, Joko Anwar, Lucky Kuswandi, Teddy Soeriaatmadja, Eddie Cahyono, and Yosep Anggi Noen. Indonesia has a population of 240 million people but only 900 screens: this market is attractive to exhibitors, who are embarking on a cinema building programme. In 2018, Fox International Productions, the international production division of 20th Century-Fox, entered into a co-production deal worth $2 million for Wiro Sableng/Crazy Wiro (Angga Dwimas Sasongko) with a view to exploiting this significant market. There has been a marked increase in film studies scholarship on Indonesian cinema in the last decade, with a particular focus on questions of *identity. See also east asia, film in.

Further Reading: Hanan, David Cultural Specificity in Indonesian Film: Diversity in Unity (2017).

Heryanto, Ariel Identity and Pleasure: The Politics of Indonesian Screen Culture (2014).

Izharuddin, Alicia Gender and Islam in Indonesian Cinema (2017).

Murtagh, Ben Genders and Sexualities in Indonesian Cinema: Constructing Gay, Lesbi and Waria Identities on Screen (2013).

Sen, Krishna Indonesian Cinema: Framing the New Order (1994).

industrial film See useful cinema.

insert (insert shot) A shot, often an extreme *closeup of an object or a small action, that is inserted into a *scene. Inserts are commonly shot in a different time and place from the main shots of the scene and inserted during *editing. Inserts may be framed as a change of image size that follows the framing of the wider shot, so that there is a precise match on action; they may cut to a part of the scene that is clearly indicated by a movement or gesture on the part of a performer; or they may be motivated by a performer’s look, giving a character’s point of view on the subject (see point-of-view shot). An insert is not to be confused with a *cutaway: an insert is a shot that cuts into the action of a scene, whereas a cutaway, as the term suggests, cuts away from the action of a scene. In early cinema a famous insert can be seen in D.W. Griffith’s The Lonedale Operator (US, 1911): the feisty telegraph operator heroine, under threat from ruffians, brandishes an object that the villains take to be a gun, but which, in an insert, is revealed to the film’s audience as nothing more than a wrench. See also continuity; coverage; shot.

instant dailes See rushes.

institutional mode of representation See early cinema.

Instituto Cubano de Arte y Industria Cinematográficos See icaic.

intensified continuity A variant of *continuity editing typified by average shot lengths (ASL) (the amount of time between two edit points) of less than three seconds. Between 1930 and 1960 most Hollywood feature films contained between 300 and 700 shots, with an ASL of between eight and eleven seconds. This changed considerably during the 1970s, and by the end of the 1980s the majority of films contained around 1,500 cuts, with an average shot length of between four and five seconds (see new Hollywood). This increase in tempo (which has continued to the present day) has been combined with certain technical and stylistic choices, including the increased use of telephoto and zoom *lenses, multiple camera set ups, and a pared-down approach to *blocking. The latter eschews the standard *shot-reverse shot arrangement in favour of either ‘stand and deliver’, with actors shot in single setups, or ‘walk-and-talk’ using a Steadicam or handheld camera that circles or follows the actors (see camera movement). With continuity editing in the studio era, a scene would move from establishing shot through to *closeup. But with intensified continuity cuts will often be straight from medium two-shot to extreme closeup, with an establishing shot appearing only at the end of a scene.

A number of reasons have been given for this change: some commentators have argued that intensified continuity appeals to audiences habituated to *television, *computer games, and the internet, all of which foster states of distraction and a need for constant stimulation. Corporate synergy between film and television studios, as well as the rise of digital *download and *streaming services, with films often viewed on laptops and mobile phones, has also made filmmakers acutely aware that their work will eventually be seen on television or other devices: intensified continuity is legible and maintains the audience’s attention, even on a small screen. Another explanation is that *digital editing technology has made this style of intricate editing less labour-intensive and therefore more affordable. Although this filmmaking style is associated with *Hollywood, intensified continuity is not confined to US cinema: it has been a distinct feature of *East Asian cinema (especially that of *Hong Kong) since the mid 1980s, and is increasingly the default style for commercial feature film production worldwide. The term ‘intensified continuity’ was coined by David Bordwell, who argues that, in spite of significant modification, the basic principles of *continuity and continuity editing (and of *classical Hollywood cinema more generally) are still in operation. As such ‘intensified continuity’ is a loaded term, offered as a riposte to those who claim that film style, especially in genres such as the *action film, has entered a post-continuity phase (see action film; post-cinema; postmodernism). The term, and the type of film it describes, is the antithesis of a cycle of films referred to as *slow cinema. See also filmic space; filmic time.

Further Reading: Bordwell, David The Way Hollywood Tells It: Story and Style in Modern Movies (2006).

Richardson, John, Gorbman, Claudia, and Vernallis, Carol (eds.), The Oxford Handbook of New Audiovisual Aesthetics (2013).

http://www.davidbordwell.net/blog/2007/05/27/intensified-continuity-revisited/

• Further discussion of intensified continuity on David Bordwell’s blog.

intercultural cinema see diasporic cinema; haptic visuality; postcolonialism.

intercultural communication See cultural studies and film.

intermediality See digital cinema; media studies and film, post-cinema.

interpretive communities see feminist film theory; reception studies.

intersectionality A term describing a joined-up approach to the analysis of *race, *gender, *social class, and other aspects of *identity. Scholars who use it insist that forms of social oppression such as sexual and racial discrimination and violence do not function independently from one another but interact in complex and often mutually reinforcing ways. The concept is associated with the early 1990s work of legal scholar and critical race theorist Kimberlé Crenshaw, who examined the imbrication of gender and race with legal power and justice in a US context. The term entered common usage in a range of disciplines, including film studies, from the late 1990s, where identity-focused critical approaches used intersectionality to conceptualize the ways in which different dimensions of identity interrelate in specific films, *genres, and *cycles, and in relation to the experience of minority filmmakers. The term is relatively new for film studies, and ongoing work seeks to clarify how it relates to the discipline, especially where film studies has previously addressed issues of identity (see black cinema; chicano cinema; feminist film theory; New Queer Cinema; sexuality), how different identity characteristics are to be weighted in any given instance of analysis, and whether film might constitute a medium particularly suited to the description of experience from an intersectional perspective.

Further Reading: Crenshaw, Kimberlé ‘Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color’, Stanford Law Review 43 (6), 1241–99 (1991).

Lutz, Helma, Herrera Vivar, Maria Teresa, and Supik, Linda (eds.) Framing Intersectionality: Debates on a Multi-Faceted Concept in Gender Studies (2011).

Sutherland, Jean-Anne and Feltey, Kathryn M. ‘Here’s Looking at Her: An Intersectional Analysis of Women, Power and Feminism in Film’, Journal of Gender Studies, 26 (6), 618–31 (2017).

intertextuality (n intertext) In literary theory, the idea that no text can exist as a self-sufficient whole, or function as a closed system: firstly, because any work is inevitably shot through with external references, quotations, and influences; secondly, because the reading or reception of a text is always informed by all the other texts and readings that the reader brings to it. Intertextuality, in this sense, is an activity of reading as much as of writing, and is regarded as a defining feature of *postmodernism and *poststructuralism. In film studies, intertextuality is understood as reference, quotation, or allusion, in varying degrees direct or explicit, within a *film text or texts, to other films, cultural texts, or systems of representation. Examples might include the allusions throughout Blade Runner (Ridley Scott, US, 1982) to the *mise-en-scene of the early *science-fiction classic, Metropolis (Fritz Lang, Germany, 1926); the narrative and stylistic quotations in Todd Haynes’s Far From Heaven (US/France, 2002) from Hollywood melodramas directed by Douglas Sirk in the 1950s; and the hommages to Alfred Hitchcock in the work of directors such as Henri-Georges Clouzot (Les diaboliques/The Fiends (France, 1954)) and Claude Chabrol (Le boucher/The Butcher (France/Italy, 1970)) (see melodrama; pastiche). Genre criticism has always drawn—though not always explicitly—on the idea of intertextuality, and certain film genres (the *spaghetti western and the *martial arts film most prominently) embody intertextuality as their very raison-d’être: this is capitalized on in the *marketing strategy of intertextual relay, where links between a number of films are made explicit. Intertextuality has become a marked feature of films made since the 1980s, and indeed is widely regarded as a key characteristic of the ‘postclassical’ film: its increasing incidence is sometimes attributed to the fact that many filmmakers trained since the 1960s and 1970s are cinephiles who are well-versed in the history of cinema. See also cinephilia; film style; genre; remake.

Further Reading: Boyd, David and Palmer, R. Barton (eds.) After Hitchcock: Influence, Imitation, and Intertextuality (2006).

Dika, Vera Recycled Culture in Contemporary Art and Film (2003).

Mazierska, Ewa European Cinema and Intertextuality: History, Memory and Politics (2011).

Stam, Robert Film Theory: An Introduction 201–12 (2000).

invisible editing see continuity editing.

Iran, film in Iran’s involvement with cinema began in the 1890s, with filmed records of royal events commissioned by the then monarch (see actualities); the first public cinemas opened at the start of the 20th century. Locally-produced feature films did not appear until the 1930s, however: a silent comedy, Abi va Rabi/Abi and Rabi (Avanes Ohanian) was released in 1930; and the same director made Haji Aqa, actor-e cinema/Haji, the Movie Actor (1932), on a persistent theme in Iranian cinema, the conflict between modernity and religious tradition. The first Persian-language talkie, Dokhtar-e Lor/The Lor Girl, directed in *India by Iranian expatriate Ardeshir M. Irani, was released in 1933. During these years audiences were drawn largely from the metropolitan upper classes, and cinema screens were dominated by US and European films, a state of affairs prompting pressure on exhibitors from religious groups troubled about the spread of Western morals. In response a system of film *censorship was put in place, and reinforced in the 1940s by blocks on imports of foreign films. After World War II, the Iranian-produced commercial filmfarsi—a series of entertaining melodramas and luti (tough-guy) films—met with considerable popular success, and continued to do so into the 1970s. It was not until the late 1960s that an internationally-oriented Iranian cinema movement began to emerge, with the appearance of a new wave of *social art films dealing with themes of rural-urban migration, urbanization, and modernization: some of these, including Gaav/The Cow (Dariush Mehrjui, 1969), attracted international awards. In 1969, too, the Institute for the Intellectual Development of Children and Young Adults opened a film department that launched the careers of some of Iran’s leading filmmakers, among them Abbas Kiarostami, who directed his first film, a 1970 short entitled Nan va Koutcheh/The Bread and Alley, under the Institute’s auspices.

For the first few years after the Islamic Revolution of 1979, the government viewed cinema with suspicion: imports of foreign films were suspended and cinemas closed down. However, 1983 saw a shift in policy with the formation of the Farabi Cinema Foundation as part of Ministry of Culture and Islamic Guidance, its remit being to foster a vital and distinctively Iranian national cinema under the injunction to portray national, local, and Islamic traditions and values. Under the aegis of the Foundation, most of Iran’s key pre-revolution directors continued to work, alongside younger generations of filmmakers; and by the 1990s domestic production was healthy and audiences were on the increase. At the end of that decade Iran’s film output was ranked tenth in the world, while alongside a thriving body of work rarely seen outside Iran a number of films were attracting international attention and winning high-profile awards under the banner of *New Iranian Cinema. Since 2000, feature production has seen a fluctuating upward trend (up from 48 in 1997 to 105 in 2007, 98 in 2010 and 76 in 2011); and the country’s film output is currently the highest in the *Middle East, far outstripping that of its closest rival in the region, *Egypt, and placing Iran among the world’s most prolific film-producing nations. At the same time, films remain subject to rigorous moral and religious censorship, and a number of filmmakers have faced sanctions for falling foul of these strictures. Jafar Panahi, for example, was imprisoned without charge in 2010 and banned from filmmaking: in defiance of the ban, his award-winning Taxi/Taxi Tehran (2015) was made in secret.

Women and gender politics have long been central to Iranian cinema. Before the 1979 Revolution, for example, female characters in Iranian films never appeared veiled unless the role specifically required it. There are now restrictions as to how women and men may be depicted on the screen: even when portrayed in private and family settings, women in films must be veiled on the grounds that the cinema screen is a public space; while onscreen exchanges of looks between men and women are proscribed. However, these rules are sometimes used inventively by filmmakers. Some commentators suggest that Iranian filmmakers have been obliged to contrive imaginative new structures of looking in cinema (see look, the), arguing that this requirement goes some way towards explaining the distinctiveness of the films. Likewise, moral dilemmas and gender relations in marital and family relationships in Iran have become the stuff of powerful and thought-provoking revisions and reinventions of the film *melodrama—as, for example, Asghar Farhadi’s Jodaeiye Nader az Simin /A Separation (2011) and Forushande/The Salesman (2016). In this climate, a perhaps surprising number of female filmmakers have emerged, producing challenging work with nuanced, and sometimes transgressive, *gender politics: for example, Tahmineh Milani’s controversial ‘Fereshteh Trilogy’: Do zan/Two Women (2000), Nimeh-ye penhan /The Hidden Half (2001)’ and Vakonesh panjom/The Fifth Reaction (2003); Marzieh Makhmalbaf’s Roozi ke zan shodam/The Day I Became A Woman (2000); and Rakshan Bani-Etemad’s 1984 documentary Masrafi/The Culture of Consumption and her 1991 feature Nargess.

In film studies, a thriving body of work on Iranian cinema includes auteur studies of high-profile directors such as Kiarostami and Mohsen Makhmalbaf (see authorship), as well as overviews of the film industry within *national cinema, and *World cinema perspectives. Most studies of post-revolutionary cinema in Iran set the topic within a social and political context, and there is increasing interest in issues of gender and genre in Iranian films. See also Afghanistan, film in.

Further Reading: Decherney, Peter and Atwood, Blake (eds.), Iranian Cinema in a Global Context: Policy, Politics and Form (2014).

Naficy, Hamid A Social History of Iranian Cinema, Volumes 1 and 2 (2011).

—— A Social History of Iranian Cinema, Volumes 3 and 4 (2012).

Partovi, Pedram Popular Iranian Cinema before the Revolution: Family and Nation in Filmfarsi (2017).

Iraq, film in The country’s earliest public film screening took place in Baghdad in 1909, but as elsewhere in the Arab world there was little or no domestic film production before the mid 20th century. In the mid 1940s, two Iraq/Egypt co-productions, both directed by Egyptians, were released: Ibn al-Chark/Son of the East (Niazi Mostafa) and El kahira-Baghdad/Cairo-Baghdad (Ahmad Badrikhan); followed in 1948 by an Iraq/France co-production, Alia et Issam/Alia and Issam (André Shatan). Two significant works influenced by Italian *Neorealism appeared in the 1950s: Min al-masoul?/Who is Responsible? (Abdl Jaber Wali, 1956) and Said Effendi (Kameran Husni, 1957): these inspired the award-winning 1968 film by Khalil Shawqi Al haris/The Watchman. From 1964, the state owned and run General Organization for Cinema was directly involved in *documentary production, and from 1977 also produced features, including big-budget co-productions such as Al-masal al-kubra/Clash of Loyalties (Iraq/UK, 1983), by British-trained director Mohammed Shukry Jamal.

Film production ground to a halt in the early 1990s after the first Gulf War; and since 2003 most Iraqi filmmakers have been based abroad. Acclaimed films by members of the Kurdish ethnic minority include the award-winning Lakposhtha parvaz mikonand/Turtles Can Fly (Bahman Ghobadi, Iran/France/Iraq, 2004) and Kilomètre zéro/Kilometre Zero (Hiner Saleem, France/Iraq/Finland, 2005). European and North American films about the Iraq conflict include Nick Broomfield’s Battle for Haditha (UK, 2007), Brian de Palma’s Redacted (US/Canada, 2007), and the *Academy Award-winning The Hurt Locker (Kathryn Bigelow, US, 2008). More recently, Mohamed Al Daradji’s Syn Babilonu/Son of Babylon (Iraq/UK/France/Netherlands/UAE/Egypt/Palestine, 2009) won the 2010 Peace Film Award; and his Al rahal/The Journey (Iraq/Canada/UK/France/Qatar/Netherlands, 2017) was the first Iraqi film in twenty-seven years released in cinemas in Iraq. See also arab cinema; Egypt, film in; Middle East, film in the; war film.

Further Reading: Armes, Roy Arab Filmmakers of the Middle East: A Dictionary (2010).

Erickson, Mary P. ‘Filmmaking in Iraq: A Rebirth’, in Doris Baltruschat and Mary P. Erickson (eds.), Independent Filmmaking around the Globe 149–74 (2015).

Ireland, film in The films of the Lumière brothers were shown in Irish musical halls at the turn of the 20th century, with the first dedicated cinema opening in 1909, and local film production beginning in 1910. The first fiction film with an Irish subject, Irish Wives and English Husbands (1907), was directed by an Englishman, Arthur Melbourne-Cooper: the film’s title points towards the binding connection between the two nations. In the early 1910s, the New York-based Kalem Company made a cycle of films set and filmed in Ireland: these were intended for the large Irish-American audience in the US. The first Irish film company, the Film Company of Ireland (FCOI), was set up by James Mark Sullivan in March 1916: emulating the Kalem films, the FCOI released a number of historical melodramas and comedies based in rural settings. A key early FCOI feature is Knocknagow (1917), directed by Fred O’Donovan. After independence in 1921, a small number of Irish films were made, including so-called ‘IRA dramas’ showing the heroics of the struggle for independence and extolling the virtues of country life. While these films were popular with audiences, there was no concerted effort to establish a national industry, and film production and exhibition remained dominated by Britain and the US. Imported films were subject to strict control under the Censorship of Films Act of 1923, with *censorship governed by a strong, conservative Catholicism. From the mid 19th century, mass emigration had resulted in a large Irish diaspora worldwide, with Irish émigré filmmakers establishing themselves in other national contexts (Brian Desmond Hurst in the UK, Rex Ingram in the US), and Ireland and Irish themes appeared often in stereotypical fashion in British and US films. The US feature film The Quiet Man (1952), directed by John Ford, is one of the best-known and most influential representations of Ireland in this vein.

The setting up of the Irish Film Board (IFB) in 1981 (part funded by the *British Film Institute) played a role in helping a new generation of directors to become established. These included Cathal Black, Joe Comerford, Thaddeus O’Sullivan, and Bob Quinn, all of whom located their work within *avant-garde, experimental, and low-budget filmmaking contexts, and worked to deconstruct received notions of Irishness. Female director Pat Murphy, in films such as Maeve (1980) and Anne Devlin (1984), focused explicitly on *gender issues and their intersection with the wider politics of Irish nationalism (see feminist cinema; independent cinema). In contrast to this avowedly counter-hegemonic and political Irish cinema, another group of more commercially-inclined directors emerged, including. Neil Jordan (The Company of Wolves (1984), The Crying Game (1992)) and Jim Sheridan (My Left Foot (1989), In the Name of the Father (1993)).

In the contemporary period, a generous 30 per cent tax credit scheme, production funding from the IFB (rebranded as Screen Ireland in 2018), and co-production arrangements with the US, Europe, and (most commonly) the UK has sustained a film industry worth in excess of €550 million per year. Among Ireland’s best-known directors are brothers Martin McDonagh (In Bruges (2008), Three Billboards Outside Ebbing, Missouri (2017)) and John Michael McDonagh (The Guard (2011), Calvary (2014)). The success of Jimmy’s Hall (Ken Loach, UK/Ireland/France, 2014) and Brooklyn (John Crowley, UK/Canada/Ireland, 2015), starring celebrated Irish actress Saoirse Ronan, signal an international demand for an Irish *heritage cinema willing to address political struggle and the immigrant experience. Another current trend is for animation, with Song of the Sea (Tomm Moore, Ireland/Denmark/Belgium/Luxembourg/France, 2014) and The Breadwinner (Nora Twomey, Ireland/Canada/Luxembourg, 2017) receiving critical acclaim. Ireland also produces commercial films such as the musical comedy Sing Street (John Carney, Ireland/UK/US, 2016), as well as hosting *runaway production seeking to take advantage of tax breaks and stunning natural locations such as Skellig Michael, off the coast of County Kerry, where parts of Star Wars: Episode VIII—The Last Jedi (US, 2017) were shot. See also britain, film in; northern ireland, film in.

Further Reading: Macleod, Alison Irish Queer Cinema (2018).

McLoone, Martin Irish Film: The Emergence of a Contemporary Cinema (2000).

Monahan, Barry (ed.), Ireland and Cinema: Culture and Contexts (2015).

https://ifi.ie

• The website of the Irish Film Institute.

iris See lens; mask.

Israel, film in Film production in British-controlled Palestine can be traced back to the era of Jewish settlement in the 1920s. During this period and into the 1930s, European and Jewish filmmakers produced documentaries and informational *propaganda films designed to show the settlement of Palestine in a positive light, including L’Chayim Hadashim/Land of Promise (Judah Leman, 1934) and Avodah (Helmar Lerski, 1935). The ‘Carmel Newsreels’ produced and directed by Nathan Axelrod provide a visual record of this foundational period, and Axelrod also acted as producer for the first Israeli-produced feature film, Oded Hanoded/Oded the Wanderer (Chaim Halachmi, 1932). Some films in Yiddish were screened during the 1930s, but these were subject to criticism from pro-Hebrew language campaigners (see yiddish cinema). After the declaration of the State of Israel in 1948, a cycle of ‘ethnic films’ that addressed the experience of being Jewish in Palestine formed one part of a range of nation-building activities. Films valorizing the experience of the pioneers were popular at this time, as were Israeli versions of the *war film, such as Giv’a 24 Eina Ona/Hill 24 Doesn’t Answer (Thorold Dickinson, 1954) and Hem Hayu Asarah/They Were Ten (Baruch Dienar, 1960), the latter the first Hebrew-language film to be distributed internationally.

During the 1960s the films of Menahem Golan, a prolific and influential producer/director, were extremely popular in Israel. Golan specialized in comedies, fast-paced thrillers, and low budget ‘ethnic films’, making over 50 features during his career. He also directed the hit Israeli *musical Kazablan (1973). The films of Uri Zohar and Hungarian-born Ephraim Kishon were also successful during this period, and Haim Topol became a star. The 1967 Six-Day War prompted a second wave of nationalistic, heroic war films, including Kol Mamzer Melech/Every Bastard A King (Uri Zohar, 1968) and Matzor/Siege (Gilberto Tofano, 1969). From the late 1960s, the boureka genre became popular: designed to appeal to the large numbers of Sephardi Jews recently arrived from Morocco, Iraq, Libya, and Tunisia, films such as Lupo (Menahem Golan, 1970) and Salomonico (Alfred Steinhardt, 1972) combined *melodrama with *slapstick elements and used ethnic stereotypes to comment on the conflict between different Jewish communities. In the 1970s, the ‘Kayitz’ movement (or Young Israeli Cinema) introduced new directors, with The Traveller (Moshé Mizrahi, 1970) and My Michael (Dan Wolman, 1975) significant contributions. The experience of the Yom Kippur War of 1973 heralded a period of self-criticism, with the first film directed by an Israeli woman, Moments (Michal Bat-Adam, 1979), and a starkly revisionist war film, Masa Alunkot/The Paratroopers (Yehuda Ne’eman, 1977). Previously marginalized, patronized, and stereotyped, Arab characters feature in Israeli cinema in more complex ways from the 1980s; Magash Hakesef/Fellow Travellers (Yehuda Ne’eman, 1983), Me’Ahorei Hasoragim/Beyond the Walls (Uri Barbash, 1985), and Gmar Gavi’a/Cup Final (Eran Riklis, 1991) use a range of different scenarios to explore the fraught relationship between the Arab and Jewish populations. The trial of Nazi war criminal Adolph Eichmann in 1961 is seen as the point of origin for a cycle of films in the 1970s and 1980s examining the formative, though often difficult and disavowed, role this devastating historical event plays in the forging of Israeli national identity (see holocaust cinema). Between 1979 and 1989 documentary filmmaker David Perlov made Diary, a singular work that records his everyday life in Israel during a period of dramatic change: the film was released in six one-hour ‘chapters’.

In the contemporary period, film production remains varied and vibrant. After a long acting and directing career, Assi Daya made the critically acclaimed films Ha-Chayim Al-Pi Agfa/Life According to Agfa (1992) and Mr Baum (1998), and Amos Gitai directed Kadosh (1999), a critique of religious fundamentalism, and Kippur (2000), an antiwar film. A new generation of Israeli filmmakers, including Savi Gabizon, Joseph Pitchhadze, Eytan Fox, and Avi Mograbi also began to make their mark, with the animated film Vals Im Bashir/Waltz With Bashir (Ari Folman, 2008) popular with critics and film scholars. In the last decade, film production has averaged around twenty feature films per year, with Big Bad Wolves (Aharon Keshales and Navot Papushado, 2013), Bar Bahar/In Between (Maysaloun Hamoud, 2016), and Sufat Chol/Sand Storm (Elite Zexter, 2016) playing well on the international art house circuit: the latter, which depicts the experience of Bedouin women in a poor rural village, is significant as Israel’s first Arabic-language feature film. The cinema remains a site of political struggle and nationalism: Foxtrot (Samuel Maoz, 2017), a film about military service that contains a scene showing a cover-up of the killing of Palestinian teenagers, was accused by right-wing politicians of bolstering an ‘anti-Israel narrative’.

See also arab cinema; middle east, film in the; palestine, film in.

Further Reading: Cohen, Nir Soldiers, Rebels, and Drifters: Gay Representation in Israeli Cinema (2011).

Safirman, Costel and Kronish, Amy Israeli Film: A Reference Guide (2003).

Shohat, Ella Israeli Cinema: East/West and the Politics of Representation (2010).

Talmon, Miri and Peleg, Yaron Israeli Cinema: Identities in Motion (2011).

Italian Neorealism See Neorealism.

Italy, film in In 1895 an Italian, Filoteo Alberini, patented the Kinetograph, a device for making, printing, and projecting films; and the country’s earliest public exhibition of moving images, via the Lumière Cinématographe, took place on 13 March 1896 in Rome. Italy’s earliest fiction film is thought to be a 1905 historical drama called La presa di Roma, 20 settembre 1870/The Capture of Rome, 20 September 1870. Film production flourished in the silent era, with numerous, mostly small, companies scattered around the country: one of these—Cines, founded in 1906—remained in operation in various guises until 1957. Between 1911 and 1914, with stars such as Hesperia, Maria Jacobini, and Emilio Ghioni, Italian films proved extremely successful in gaining entry to international markets. From the earliest years, historical spectacle, especially films set in ancient Rome and Greece, was a staple genre: examples include La caduta di Troia/The Fall of Troy (Giovanni Pastrone, 1911) and the big-budget international hit Cabiria (Giovanni Pastrone, 1914) (see epic film; history film). After 1922, the film industry was brought under the control of the Fascist government and centralized in Rome, and the Istituto Nazionale LUCE was established with the remit of harnessing cinema for propagandist purposes. *Censorship was widely applied, there were restrictions on film imports, and dialogue in foreign-language films was dubbed (see dubbing); but the government appears to have supported the development of the national industry, and filmmakers such as Rossellini began their careers during the Fascist period. In the mid 1930s the Direzione Generale per la Cinematografia was founded as part of the Ministry of Culture and a *film school, the Centro Sperimentale di Cinematografia, opened. Rome’s renowned studio, Cinecittà, boasting Europe’s most advanced production facilities, opened in 1937 and remained the main locus of Italian film production through to the 1970s. Cinecittà played a part in the creation of a distinctively Italian genre of the 1930s—telefoni bianchi, or white telephone films: glossy comedies and dramas with glamorous metropolitan settings. Outside the capital, government-sponsored mobile cinemas took films to rural areas.

Following the fall of Fascism in 1943 there emerged a socially and politically aware cinema epitomized most famously by the Neorealist films made between the end of World War II and the early 1950s. Characterized by real-life plots and characters and authentic settings, as in Ladri di biciclette/Bicycle Thieves (Vittorio de Sica, 1948) and Roma città aperta/Rome Open City (Roberto Rossellini, 1945), Italian *Neorealism became hugely influential, inspiring numerous ‘new’ cinemas around the world and launching or consolidating the careers of significant auteurs such as Federico Fellini, Rossellini, and de Sica. Neorealism also paved the way for the careers of prominent *art cinema directors like Luchino Visconti, Michelangelo Antonioni, Pier Paolo Pasolini, and Liliana Cavani. The decline of Neorealism overlapped with gli anni facili, Italian commercial cinema’s ‘easy years’ of the 1950s and early 1960s, when locally-made films were enjoying peak popularity with domestic audiences, and producing international *stars like sex goddesses Gina Lollobrigida and Sophia Loren. This was the period of ‘Hollywood on the Tiber’, when Cinecittà hosted a number of US co-productions, most prominently spectacular biblical/historical epics like Ben-hur (William Wyler, 1959) and *peplum films such as Le fatiche di Ercole/Hercules (Pietro Francisci, 1958). In the 1960s and 1970s, with the *spaghetti western, Italy made a distinctive contribution to an established Hollywood genre; but after the 1970s, film production in Italy became increasingly decentralized, and the industry suffered a decline in both production output and cinema admissions. In the 1980s and 1990s, however, with the domestic and international successes of confessional films like Nanni Moretti’s Caro diario/Dear Diary (1994), and nostalgia films like Nuovo Cinema Paradiso/Cinema Paradiso (Giuseppe Tornatore, 1988) and La vita è bella/Life is Beautiful (Roberto Benigni, 1997), Italy began to find market niches, and its auteur films continue to attract international attention: La grande belleza/The Great Beauty (Paolo Sorrentino, 2013) won the *Academy Award for Best Foreign Language film; Call Me By Your Name (Luca Guadagnino, Italy/US/Brazil/France, 2017) secured four Oscar nominations and one win; and Dogman (Matteo Garrone, 2018) was a Palme d’Or nominee and winner of Best Actor at Cannes. See also europe, film in; exploitation film; Futurism; horror film; pornography; science fiction.

Further Reading: Bondanella, Peter and Pacchioni, Federico A History of Italian Cinema (2017).

Bondanella, Peter (ed.), The Italian Cinema Book (2013).

Burke, Frank (ed.), A Companion to Italian Cinema (2017).

O’Rawe, Catherine Stars and Masculinities in Contemporary Italian Cinema (2014).

j

Jamaica, film in Before independence in 1962, Jamaican cinemas screened mainly imports from Britain and the US. The island was used as a location by US filmmakers from the 1950s, with the James Bond film Dr No (Terence Young, UK, 1962) raising the profile of the island as a ‘jet set’ destination. Small-scale film production has appeared periodically from the 1970s, with The Harder They Come (Perry Henzell, 1972), a ghetto crime film set in Kingston and based on the story of a real Jamaican criminal, being the best known and most successful Jamaican film. Starring reggae singer Jimmy Cliff, it tells the story of a man who travels from the country to the city, a key theme in Jamaican cinema. Initially held back by the Jamaican government, who were concerned that it presented a negative image of Jamaica, The Harder They Come was eventually given a theatrical release. The film combines a number of genres, including *blaxploitation, the *spaghetti western, and the Motown *musical, as well as capitalizing on the increasing prominence of reggae on the international music scene. This hybridization of genre references and vernacular Jamaican influences has led critics to describe the film as a creolization of Hollywood. The film’s white Jamaican director, Perry Henzell, intended to make a trilogy; and the second instalment No Place Like Home, set in rural Jamaica, is available in various forms but remains incomplete. A cycle of films followed in the wake of the success of The Harder They Come, including Rockers (Ted Bafaloukos, 1978), Children of Babylon (Lennie Little-White, 1980), Countryman (Dickey Jobson, 1983), and Body Moves (Lloyd Reckord, 1987). Critics have noted that these films tend to pander to a non-Caribbean audience’s desire for exotic locations and racial *stereotypes; other commentators have identified significant critical subtexts in the films. The Jamaican-made documentary Race, Rhetoric and Rastafari (Barbara Makeda Blake-Hanne, 1982) examines British views on race relations; while a diaspora of Jamaican (and other Caribbean) filmmakers fed into the London-based filmmaking collectives of the 1970s and 1980s (see black british cinema; diasporic cinema; independent cinema).

The possibility of a Jamaican *national cinema remains tentative: a small population means that films must travel well (and risk confirming stereotypical views of Jamaica), Jamaican patois requires *subtitles, and local audiences tend to prefer US *action films and *martial arts films. The 1982 Motion Picture Industry Encouragement Act, combined with the Jamaican Film Commission (established in 1984, the oldest in the Caribbean), promote the Jamaican film industry and have made the island an attractive location for foreign filmmakers and producers of commercials and music videos, with around 1,500 local people employed in service and support roles. However, it is rare for more than one homegrown feature film to be produced each year. Box office successes include Chris Browne’s Third World Cop (1999) and Ghett’a Life (2011), as well as Storm Saulter’s Better Mus’ Come (2010) and Sprinter (2018). Recalling The Harder They Come, the British gangster film Yardie (Idris Elba, 2018) features a Jamaican central character and scenes shot on location in Jamaica. See also caribbean, film in the.

Further Reading: Cham, Mbye B. Ex-Iles: Essays on Caribbean Cinema (1992).

Paddington, Bruce and Warner, Keith Q. ‘The Emergence of Caribbean Feature Films’, Black Camera 1 (1), 91–108 (2009).

Warner, Keith Q. On Location: Cinema and Film in the Anglophone Caribbean (2000).

Japan, film in Films were first shown in Japan in the late 1890s, with displays of the Edison Kinetoscope in 1896 and the Lumières’ Cinématographe in 1897. By the turn of the 20th century, local cameramen were shooting *trick films (for example Shinin no sosei/Resurrection of a Corpse, 1898), scenes from Kabuki plays (Momijigari/Viewing Scarlet Maple Leaves, Tsunekichi Shibata, 1899)), and *actualities. Japan’s first purpose-built cinema opened in 1903, and local production began in earnest in 1905 with the outbreak of the Russo-Japanese War. Three years later, the first film studio opened, and by 1912 the industry had expanded to the extent that four of the largest studios consolidated themselves into a trust, Nikkatsu. A distinctive feature of Japanese cinema culture in these years was the benshi, a lecturer who narrated and explained films to audiences during screenings. Consequently, Japanese silent films featured few intertitles and many *long takes, producing a distinctive visual style and a feeling of ‘slowness’, distinguishing it from Western cinema of the period. Another distinctive feature of early Japanese cinema was the appearance of male actors (oyama) in female roles. However, the late 1910s saw a process of Westernization, including a phasing out of oyama, and by the early 1920s much Japanese cinema had absorbed US genres and formulae such as chase scenes and *slapstick. At the same time, between 1924 and the early 1930s, a number of what would become classics of Japanese cinema were made under the influence of European *modernism, including Teinosuke Kinugasa’s German *Expressionism-influenced Jûjiro/Crossroads (1928). Japan’s colonial expansion during this period also left a significant legacy in the film cultures of *Taiwan, *South Korea, and *North Korea (see east asia, film in).

The 1930s, due in part to the continuing popularity of benshi, saw a long period of co-existence between silent and sound cinema. Sound films were made in Japan as early as 1927, but the last silent appeared as late as 1938, by which time a number of genres were already well-established in Japanese cinema. Swordplay epics and *costume dramas (jidaigeki), including the internationally imitated samurai film, have been prominent in Japanese cinema since its beginnings, as have contemporary dramas (gendaigeki)—most famously, perhaps, in the work of Yasujiro Ozu. Indeed, the work of auteurs like Ozu, alongside that of Kenji Mizoguchi, is widely taught in film studies courses; as is Japan’s distinctive contributions to classic film genres such as *science fiction and *horror. These enjoyed great commercial success in the 1950s, with Ishiro Honda’s 1954 feature film Gojira/Godzilla generating many others in a similar vein. Other 1950s studio staples included a cycle of ‘disaffected youth’ films and yakuza (*crime films). In the same period erotic themes, as in Kenji Mizoguchi’s Saikaku ichidai onna/The Life of Oharu (1952), became more acceptable. Sex films, known as pinku eiga, trod an increasingly fine line between *pornography and *art cinema, as in Nagisa Oshima’s censor-baiting Ai no corrida/In the Realm of the Senses (1976). Oshima had been among a generation of directors leading a 1960s anti-Establishment ‘new wave’ of socially-concerned films which developed innovations in film *narration, often producing a ‘quality’ take on commercial genres.

In response to a 1970s decline in both ‘quality’ film production and cinema attendance, producers started catering to new audiences, especially the youth market. Films of that period recycle a limited range of genres, with manga (Japanese comics) providing sources of both plots and *narrative forms in live-action and *animation films (see anime) aiming for high-impact spectacle and sensation. The yakuza, and especially the work of Takeshi Kitano, subsequently evolved into an ultra-violent, hybrid, postmodern genre blending conventions of commercial and art cinemas and attracting worldwide attention (for example Hana-Bi/Fireworks, Takeshi Kitano, 1997). Currently producing upwards of 500 films a year, Japan is among the world’s most prolific filmmaking nations, with recent international and local successes including Mabiki kazoku/Shoplifters (Hirokazu Koreeda), winner of the 2017 Palme d’Or; the box-office hit Shin Godzilla (Hideaki Anno and Shinji Higuchi, 2016); and the top-grossing anime Your Name (2016). In film studies, alongside *area studies input on Japan’s colonial cinema, there is renewed interest in Japanese auteurs, *stars, *film style, and genres; and in *gender issues. See also authorship; extreme cinema; martial arts film; slow cinema.

Further Reading: Bingham, Andrew Contemporary Japanese Cinema since Hana-Bi (2015).

Coates, Jennifer Making Icons: Repetition and the Female Image in Japanese Cinema, 1945–1964 (2016).

Miyao, Daisuko The Aesthetics of Shadow: Lighting and Japanese Cinema (2013).

Taylor-Jones, Kate E. Divine Work: Japanese Colonial Cinema and Its Legacy (2017).

Zahlten, Alexander The End of Japanese Cinema: Industrial Genres, National Times, Media Ecologies (2017).

journal See film studies journal.

jump cut An edit between two shots that feels abrupt or discontinuous, in terms especially of *filmic space, and also *filmic time. Jump cuts can be unintentional—a result of poor shooting and *editing—or they can be intended and used purposefully for expressive or dramatic effect. A number of variants are possible, including editing out part of a continuous action, switching suddenly between different actions without orientating the viewer, showing the same event or action with only small changes in camera position and setup, and so on. The *continuity editing system, through an adherence to the *180-degree rule and the *30-degree rule, tries to avoid jump cuts, and their intentional use normally occurs in films that seek to challenge the illusion of continuous time and space that the continuity system seeks to maintain. The films of Jean-Luc Godard, for example À bout de souffle/Breathless (France, 1960), contain a large number of jump cuts that intentionally challenge *continuity (see also nouvelle vague). The jump cut appears frequently in contemporary Hollywood cinema, especially in the *action film: the Bourne film trilogy (2002–07), for example, makes strong stylistic use of jump cuts to move action forward with pace and momentum. There is debate within film studies as to whether or not this constitutes a departure from continuity editing or is simply a looser, faster version of it (see intensified continuity). In film studies, the jump cut is considered in relation to its use in specific contexts, such as the French New Wave, and in relation to film *aesthetics; the online US *film studies journal Jump Cut specializes in the examination of the *representation of *social class, *race, and *gender.

http://pov.imv.au.dk/Issue_06/section_1/artc10.html

• A number of explanations for the use of jump cuts in Godard’s À bout de souffle.

k

Kazakhstan, film in See central asia, film in.

Kickstarter See crowdfunding.

Kinetoscope A peep-hole viewing machine powered by electricity and used to show short films at the end of the 19th century. The Kinetoscope, along with the Kinetograph, an early film camera, formed part of Thomas Edison’s motion picture system and was a key element in the development of *early cinema. The Kinetoscope was designed to allow *exhibition of films and comprised a four-foot-high cabinet with a viewing window at the top. The film stock used was 1.5 inches wide (similar to 35 mm) and around 20 seconds in length. Films were continuously looped, illuminated from beneath by a light, magnified by a glass plate, and a simple shutter mechanism was used to achieve the effect of *persistence of vision. Early prototypes were demonstrated from 1891, with commercial models available from April 1894. Some Kinetoscopes were powered by the insertion of a nickel (5 cents) in a slot; more commonly, viewers paid to enter a Kinetoscope parlour, with numerous machines showing films across a range of topics (titles include Blacksmithing Scene (1893), Annabelle’s Butterfly Dance (1894), Sandow the Strongman (1894)). Another exhibition strategy was to set each individual machine to show a single scene of an event: in August 1894, Edison staged a fight between boxers Michael Leonard and Jack Cushing, and presented each round of the fight in six specially adapted Kinetoscopes; watched in sequence the fight pointed towards a future of longer duration films. Kinetoscope parlours were popular between 1894 and 1900, at which point the nascent cinema spaces of the *Nickelodeon became more prominent and profitable. See also cinema of attractions; series photography.

Kinoks manifesto See manifesto; soviet avant garde.

Korea, film in See north korea, film in; south korea, film in.

Kosovo, film in See yugoslavia, film in.

Kuleshov effect The proposition that the meaning of any given film will derive from the juxtaposition of individual shots as a result of the *editing process. While based at the State Film School in Moscow in the 1920s, Russian filmmaker and theorist Lev Kuleshov experimented with re-editing pre-existing films and film footage. He discovered that through careful editing a variety of responses to the same material could be elicited from the viewer. His best-known experiment consists of a short film in which a shot of the expressionless face of actor Ivan Mozzhukhin is alternated with shots of a plate of soup, a young woman, and a little girl in a coffin. Even though the shot of Mozzhukhin was identical each time, it is claimed that viewers of the film expressed appreciation of Mozzhukhin’s ability to convey the emotions of hunger, desire, and grief respectively. Kuleshov’s experiments demonstrated how audiences understand the meaning of images differently depending on their sequential arrangement, suggesting that editing is the decisive factor and that *acting and *performance are of lesser importance. Editing was declared to be foundational to film grammar, and this principle had a formative role in the development of the technique and theory of Soviet montage, including the use of non-professional actors. See also montage; soviet avant garde; ussr, film in the.

Further Reading: Kovacs, Steven ‘Kuleshov’s Aesthetics’, Film Quarterly, 3 (29), 34–40 (1976).

Kuleshov, L.V. Kuleshov on Film: Writings by Lev Kuleshov, trans. Ronald Levaco (1974).

Tsivian, Yuri ‘Some Historical Footnotes to the Kuleshov Experiment’, in Thomas Elsaesser and Adam Barker (eds.), Early Cinema: Space, Frame, Narrative 247–55 (1990).

kung fu See martial arts film.

l

LaserDisc (video disc) A disc used to store *digital video and audio. Developed in the 1970s, the video disc was a forerunner of CD and *DVD technology and offered better image and sound quality than videotape (see video). The technology was initially licensed to Philips/MCA, who introduced it into the US market in 1978 under a number of different brand names: it was not commercially successful. Later, Pioneer purchased the technology and marketed it as LaserDisc. While the format remained unpopular in the US and Europe, it was successful in East Asia and became the primary rental medium in Hong Kong during the 1990s. LaserDiscs could store around one hour of video on each side, requiring them to be turned over during viewing. Pioneer stopped producing LaserDisc players in 2002 and the format has now been superseded by DVD and *Blu-ray. See distribution.

Latin America, film in Latin America’s first moving-image display took place in Rio de Janeiro, *Brazil, on 8 July 1896, followed in the same year by screenings in the capitals of most other Latin American countries. Early audiences were essentially urban, and the first film images of Latin America, made between 1896 (*Mexico) and 1911 (*Peru), were usually by Europeans recording royal and state ceremonies, wonders of nature, and other *actualities. However, most countries saw no significant local film production for several decades. This was partly to do with the dominance of US films: as early as 1914, Hollywood had targeted Latin America as a key market, establishing an ascendancy further strengthened with the coming of sound, when studios were set up in Hollywood, New York, and France devoted to making Spanish-language talkies for export. Nonetheless, Latin American countries with internal markets large enough to compete—*Argentina, Brazil, and Mexico—developed industries of their own, specializing in films featuring local variants of popular film genres, including a distinctively Latin American variant of the *exploitation film (see latsploitation), and films which, like the Brazilian *chanchada, feature music and dance.

However, the conditions under which most cinema cultures in Latin America operate—especially in smaller countries like *Uruguay—have been such that state support is crucial to their survival; but this has often been sporadic or shortlived. On the other hand, where state support has been sustained (as in *Cuba), a distinctive local cinema culture has been able to flourish. The beginnings of state support date back to the 1950s and 1960s, when there was a surge in film-related activity across the region. The founders of *film societies, magazines, and university film courses were usually interested in both filmmaking and film criticism, and the influence of Italian *Neorealism and France’s *Nouvelle Vague and *cinéma vérité was widespread (see film studies journal; film society). These conditions gave rise to new, often militant, approaches to *documentary film and to realist strategies in fictional and semifictional film, strategies which in certain areas continue today. For example, in Brazil, *Bolivia, *Colombia, and elsewhere, documentary filmmaking increasingly embraces work with and by native communities, often through the activities of grassroots video collectives (see indigenous film). Out of the ‘new’ Latin American cinemas of the 1960s came the idea of Latin American cinema as a ‘continental’ project: in 1967, the first forum of New Latin American cinema, attended by cineastes from across the region, took place in *Chile. This generation of filmmakers and commentators was prominent in critical and theoretical debates concerning forms of cinema appropriate for a region characterized by underdevelopment and grappling in its own ways with modernization and globalization. The influential concept of *Third Cinema, for example, was propounded by Argentine filmmakers Fernando Solanas and Octavio Getino, while Cuban director Julio García Espinosa advocated an ‘imperfect cinema’ as a mode distinctive to Latin America. Today, the notion of ‘precariousness’ is more current. Women filmmakers, *feminist cinema, and female-oriented genres have been notable presences in the region, with increasing female participation in every area of film culture—producing, screenwriting and criticism, as well as directing. In Argentina Maria Luisa Bemberg, and in *Venezuela Fina Torres, have developed updated feminist takes on *melodrama, for example, while women’s documentary groups have flourished in Colombia and Brazil.

The economic and ideological climate for Latin American cinema has undergone considerable change since the 1990s, and recent moves towards a ‘common market’ among Latin American film industries embody objectives very different from those of the continental project envisaged in the 1960s. Latin American cinemas have been caught up in a wave of international expansion of markets, one of whose consequences is the creation by some national governments of laws and structures to support domestic film production and exhibition and encourage foreign investment. This has given rise to a surge in international co-productions and a new wave of internationally successful Latin American films, in a strategy that has proved particularly successful in strengthening film industries in Cuba, Bolivia, and Uruguay. Against this background, Latin American filmmakers are seeking to renew, and perhaps hybridize, classic popular genres, and there is a growing trend towards films intended to attract worldwide distribution, featuring Latin American stars with global appeal. The 21st century has seen an overall rise in the region’s output of films. The estimated 5,500 features produced between 2000 and 2014 include a stream of international successes: from Mexican director Alfonso Cuarón’s 2001 *road movie Y tu mamá también/And Your Mother, Too; Cidade de Deus/City of God (Fernando Meirelles, Brazil/US/France/Germany 2002); and Diarios de motocicleta/Motorcycle Diaries (Walter Salles, UK/US/France/Argentina/Chile, 2003) to Salles’s On the Road (France/UK/Brazil/US/Canada, 2012), and No se aceptan devoluciones/Instructions Not Included (Eugenio Derbez, Mexico, 2013). While many celebrate such films’ gritty view of life and slick cinematic vision, they are sometimes seen as flattening the distinctiveness of Latin American film in their adoption of an internationally acceptable cinematic language.

In film studies, Latin American cinemas—both national and regional—are widely treated within an *area studies or *modern language studies framework, in terms of their social, cultural, political, and industrial contexts and their aesthetic characteristics; with studies also of Latin American *stars and *genres. See also caribbean, film in the; central america, film in; countercinema; ecuador, film in; national cinema; paraguay, film in; small nation cinemas; transnational cinema; world cinema.

Further Reading: Burucúa, Constanza and Sitnisky, Carolina (eds.), The Precarious in the Cinemas of the Americas (2018).

Martin, Deborah and Shaw, Deborah Latin American Women Filmmakers: Production, Politics, Poetics (2017).

Navarro, Vinicius and Rodriguez, Juan Carlos (eds.), New Documentaries in Latin America (2014).

Tierney, Dolores New Transnationalisms in Contemporary Latin American Cinemas (2018).

https://wfpp.columbia.edu/essay/writing-the-history-of-latin-american-women-working-in-the-silent-film-industry/

• An account on Women Film Pioneers website of Latin American women working in the silent film industry.

latsploitation A type of *exploitation film produced in *Latin America. Latsploitation embraces the Argentine ‘sexploitation’ films of Armando Bo and Isabel Sarli, the Brazilian pornochanchada subgenre, and Ecuador’s ultra low-budget ‘hitmen’ films. By far the largest producer in the region, however, is *Mexico—giving rise to the term mexploitation. The Mexican exploitation tradition is as enduring as the US’s, though its approach is distinctive and often challenging. It includes the 1950s *gangster films of Juan Orol; the luchadoras, or ‘wrestling women’ films, of the 1960s; the nota roja, or ‘bloody news’ films of the 1970s and 1980s; and the narcofronteriza (drug-border) films and videos of the 1980s and 1990s. Perhaps best known are the lucha libre wrestling films: this constantly evolving, category-defying *cycle of films with titles like El barón del terror/The Brainiac (Chano Urueta, 1963) and El horriplante bestia humana/Night of the Bloody Apes (René Cardona, 1969) features vampires, Aztec mummies, mad scientists, and apemen as well as celebrities from the world of Mexican wrestling, including el Santo (the Saint) and el Enmascarado de Plata (the Silver-Masked Man).

Popular throughout Latin America, many of these films were also exported and screened on the US ‘midnight movie’, or grindhouse, *exhibition circuit by exploitation entrepreneur K. Gordon Murray. In a relatively new terrain for film studies, scholars working on latsploitation have adopted a film-historical approach designed to delimit this hitherto neglected aspect of *World cinema and to interrogate its varied forms as a type of oppositional cinema. See also chanchada; cult film.

Further Reading: Greene, Doyle Mexploitation Cinema: A Critical History of Mexican Vampire, Wrestler, Ape-Man, and Similar Films, 1957–1977 (2005).

Rohrer, Seraina La India Marı́a: Mexploitation and the Films of Marı́a Elena Velasco (2017).

Ruetalo, Victoria and Tierney, Dolores Latsploitation, Exploitation Cinema, and Latin America (2009).

Latvia, film in See baltic states, film in the.

Lebanon, film in Early filmmaking in the then French colony of Lebanon was patchy, with no film industry as such: the first film made in Lebanon is thought to be a 1929 silent *comedy by Italian director Jordano Pidutti, Moughmarat Elias Marbouk/The Adventures of Elias Marbouk. Bayn Hayakel Baalbek/In the Ruins of Baalbek (Julio de Luca and Karam Boustany), probably the earliest Lebanese-made sound film, dates to 1933. While cinema attendance was the highest in the Arab world in the first half of the 20th century, virtually all films on Lebanese screens were imports, mostly from *Egypt: indeed by 1951 only eight feature films had been made in Lebanon. However there was increased activity later in the 1950s, with a series of popular genre films by prolific director Mohamed Selmane, beginning with al-Lahn al-Awal/The First Melody (1957): these often involved orientalist *stereotypes (including, ubiquitously, belly-dancing).

Between 1963 and 1967 around a hundred films were made in Lebanon, many by Egyptian directors, helped by the formation in 1964 of the National Centre for Cinema and Television, which offered cultural and financial support for local production. This small boom came to an end when the 1967 Six-Day War caused Egyptian investors to withdraw from the country. Lebanese films declined in both quantity and quality; and the onset of the Civil War in 1975 brought about a further fall in cinema attendances, as well as the destruction of a number of cinemas. However, some serious films came out of the Civil War, many by Western-trained filmmakers. Works such as Saat el tahrir dakkat/The Hour of Liberation (Heiny Srour, 1974), Kfar-Kassem (Borhan Alawiya, 1975), and Beirut ya Beirut/Beirut, O Beirut (Maroun Baghdadi, 1975) made an impact internationally; and during the war itself partisan documentaries and socialist realist features informed by *documentary conventions flourished (see socialist realism). Women filmmakers—notably Heiny Srour (Leila wal-dhiab/Leila and the Wolves, 1985), Randa Shahal Sabbag (Khatwah Khatwah/Step by Step, 1976), and Jocelyne Saab (Beyrouth, ma ville/Beirut, My City, 1982)—have been prominent in this movement. Most film studios had closed down, but in the 1990s films by established and new directors continued to probe the roots of the Civil War, including Kanya Ya Ma Kan, Beyrouth/Once Upon a Time in Beirut (Jocelyne Saab, 1994), Sabbag’s Hurubina al-Taisha/Our Heedless Wars (1995), and Ziad Doueiri’s West Beyrouth (À l’abri les enfants)/West Beirut (1998). Despite paucity of local funding, Lebanon is now one of the dominant filmmaking forces in the *Middle East, its international visibility raised by films such as Philippe Aractingi’s Under the Bombs (2007), Nadine Labaki’s award-winning Et maintenant, on va où?/Where do we go now? (2011), and Labaki’s Capharnaüm (2018). See also arab cinema; war film.

Further Reading: Armes, Roy New Voices in Arab Cinema (2015).

Khatib, Lina ‘Lebanese Cinema and the Representation of War’, in Josef Gugler (ed.), Film in the Middle East and North Africa: Creative Dissidence 134–46 (2011).

Rastegar, Kamran Surviving Images: Cinema, War, and Cultural Memory in the Middle East (2015).

lens 1. A piece of glass or other transparent material with curved sides for concentrating or dispersing light rays. 2. A unit housing a glass lens that is placed on the front of a *camera and that allows for the control of *framing, *exposure, and *focus. The design of lens units for professional film cameras will usually have an aperture, or opening, with an adjustable iris to control exposure. This is set via the f-stop ring, a focus ring which is calibrated to indicate the distance at which the focus is set (measuring from the *film stock to the subject) and indicators marking out depth of field for a particular f-stop in relation to its focus distance. There may also be t-stops settings—calibrations which are the f-stop settings adjusted to compensate for the drop-off in light resulting from the specific transmission qualities of the lens.

There are two main types of lens: prime lenses which have a fixed focal length and zoom lenses, which have a variable focal length. Focal length is the distance (measured in millimetres) from the optical centre of the lens to the focal point on the film stock where the image is sharp and clear (i.e. in focus). Prime lenses are diverse, but are often split into a number of types. Firstly, normal—or standard, or middle-focal-length—lenses which are taken to correspond to, and reproduce the sense of perspective seen by, the human eye; these lenses have a focal length of between 35 mm and 50 mm. Secondly, wide angle, or short-focal-length, lenses: with a focal length beginning at 12.5 mm these lenses can create a sense of distortion; figures appear to loom, objects look unnaturally large in the foreground and the background diminishes with steepened perspective. Wide-angle lenses are often used by filmmakers wishing to convey something out of the ordinary. Thirdly, telephoto, or long-focal-length, lenses, with focal lengths ranging from 85 mm to as high as 500 mm, bring distant objects close but flatten space and depth in the process.

Film studies has approached different lens technologies in relation to the *film industry and in relation to how the choice of a particular lens impacts on a film’s style, shaping *point of view, *mise-en-scene, specific sense of *filmic space, and so on. For example, and perhaps counter-intuitively, standard lenses are not the most common type used in filming. Instead, slightly longer than standard lenses tend to be used for closeups because these lenses produce a flattened perspective that reduces distortion and makes the face appear more attractive: the sense of glamour and appeal associated with most mainstream cinema, and particularly the *classical Hollywood cinema, stems from the use of this type of lens in concert with flattering *lighting, hair styling, and *makeup. The use of long lenses can be disruptive of classical film space and may also cause problems for *continuity. Hence, long lenses are usually diegetically motivated through the appearance of, say, a telescopic gunsight or a telescope, or used only during a particular sequence (say, a fight in an *action film or a dance in a *musical). A number of directors in the 1970s, of whom Robert Altman is the best known, did utilize long lenses within a standard *continuity editing system: this was read by critics at the time as a politically motivated challenge to mainstream film practice (see new hollywood; politics and film). The use of long lenses also has implications for directors, who may find themselves at a considerable distance from the action (leading to the development of video-assist technology) and for actors, who are freed from having to be in close proximity to the camera (see video). Zoom lenses allow focus to be changed, or pulled, in the course of filming, enabling reframing, the shifting of depth of field, and other effects to take place within a single *shot (see zoom shot). Anamorphic lenses, which can compress and expand the image during shooting and projection, are used to change the *aspect ratio of a film and are an integral part of *widescreen film production (see also CinemaScope). Some lens manufacturers now offer digi-lenses specifically designed to work with *digital video.

http://www.cambridgeincolour.com/tutorials/camera-lenses.htm

• A useful guide to understanding different camera lenses.

lesbian film See identity; queer theory; new queer cinema; sexuality.

lesbianism See queer theory; new queer cinema; sexuality.

letterbox format See widescreen.

Libya, film in The earliest known film shot in Libya, Les habitants du désert de Lybie/Inhabitants of the Libyan Desert (France 1910), like early filmmaking elsewhere in the region, was a foreign production. The country’s first cinema building, located in Tripoli, was reportedly demolished after the Italian invasion in 1911. Under Italian colonial rule (1911–43), cinemas were established in major cities: these mostly screened Italian films for Italian audiences; though other imports, including Egyptian films, were also shown. During World War II, desert campaigns and battles in Libya were documented in British, German, and Italian *newsreel and *propaganda films. In the period after World War II, a number of *documentary, propaganda, and instructional films were made by oil companies and international agencies: an educational film simply called Libya (France, 1956) is typical. In the 1950s and 1960s, films shown at cultural centres in Tripoli and Benghazi were popular with local audiences; and rural areas were served by mobile cinema units. From 1959, a cinema division within the Ministry of News and Guidance produced newsreel and 16 mm documentaries which toured the country; and the Ministry of Education and Learning took responsibility for producing and exhibiting educational films. A number of foreign-produced feature films were shot in Libya in this period, including A Yank in Libya (Albert Herman, US, 1942) and Desert Patrol (Guy Green, UK, 1958); but local feature production began only in the early 1970s.

In 1973 a government body, the General Council for Cinema, assumed overall responsibility for filmmaking and cinema building, and later took on responsibility for all commercial cinemas in the country and for film imports. Foreign films were dubbed into Arabic to comply with the government’s cultural policy, according to which subject matter was required to adhere to religious law and national objectives (see censorship; dubbing; national cinema). Local production continued to be small-scale, sporadic, and dominated by factual films. Fiction films were encouraged to adhere to principles of social realism, portraying issues that appealed to ordinary people (see critical realism; realism). Features made along these lines include al-Tariq/The Road (Yusif Sha’ban Muhamad, 1973) and Hub fi al-aziqa al-dayiqa/Love in Narrow Alleys (Muhamad Abd al-Jalil Qanidi, 1986). Perhaps the best-known film from Libya is Omar Mukhtar/Lion of the Desert (Moustapha Akkad, Libya/US, 1981), a feature starring Anthony Quinn, Oliver Reed, and John Gielgud about the life and deeds of a Libyan resistance leader during the Italian occupation.

In 2011 ‘Arab Spring’ uprisings led to Libyan leader Muammar Gaddafi being captured and killed, and the country remains in a state of civil war. Today production is confined to young amateurs and diaspora filmmakers like UK-based Naziha Arebi, whose documentary Freedom Fields (UK, 2018) examines football, feminism, and the Libyan revolution. See also arab cinema; diasporic cinema; north africa, film in.

Further Reading: al-Ubaydi, Amal Sulayman Mahmoud ‘Cinema in Libya’, in Oliver Leaman (ed.), Companion Encyclopedia of Middle Eastern and North African Film 407–19 (2001).

Shafik, Viola Arab Cinema: History and Cultural Identity (2016).

https://www.theguardian.com/film/2012/oct/01/libya-film-gaddafi-arab-spring

• Article in The Guardian newspaper on filmmaking in Libya in the wake of the ‘Arab Spring’.

lighting The lamps and light sources used for illuminating a film scene. In cinematography it is assumed that at least two light sources are required. The key light is the main source of illumination, and the fill light alleviates shadows cast by the key light. In studio shooting in *classical Hollywood cinema, *three-point lighting was customary: in addition to key and fill lights, a back light adds a dimension of direction, illuminating the subject from above and behind. Three-point lighting calls for rearrangement of lights for almost every new *framing of a scene. In terms of lighting quality, high-key lighting designates a brilliantly lit scene with minimal shadow and a bright and dominant key light; low-key lighting involves illumination towards the darker end of the scale and a less bright key light, producing a scene with a good deal of shadow (see chiaroscuro). In high-contrast lighting there is considerable contrast between bright light and shadow.

Specialized lighting is needed in filmmaking wherever additional illumination is needed to compensate for the relative lack of sensitivity to light of film stocks. In *early cinema, films—including apparent interior scenes—were shot in bright daylight, and roofless studios were built so as to rotate and follow the sun’s path. In the studio era, the main form of illumination was provided by arc lights, which provided a strong and intense light created by an electrical current jumping between two carbon rods—hence the term ‘arc’. Until the 1960s, arc lighting was needed for both black-and-white and colour film, but with the formulation of faster film stocks this requirement diminished. Alongside developments in *film stock, and to match filmmakers’ ambitions to work on *location, the use of tungsten halogen lighting became established. Particularly important in terms of replacing arc lights were Fay lights: sets of four, eight, or even sixteen lights built into a single high-power light panel. However, arc lights and tungsten halogens generate heat: actors sweat, requiring constant adjustments to *makeup, and small locations become uncomfortable to work in. The solution to this was ‘cold’ lighting based on fluorescent light sources. The original barrier to the use of this type of light was twofold: cold lighting was not powerful enough for illumination and, more significantly, its colour spectrum is biased towards the green or violet and produces images with a green or purple tint. Today, lighting effects can also be applied digitally in *post-production.

In film studies, lighting is treated as a component of *mise-en-scene, and its expressive qualities are explored in *textual analysis and tracked in historical and aesthetic accounts of *film form, *film style, *film movements, and the *film industry. For example, historians of Hollywood regard lighting methods as significant distinguishing features of *studio style: high-key lighting, for example, is associated with the high production values of MGM, and low-key lighting with the lower-budget production ethic of Warner Bros and of studios specializing in *B-movies. Historians and critics of film genre observe that high-key lighting is a feature of upbeat genres like the *comedy and the *musical; and historians of *film movements and of *national cinemas note that low-key and high-contrast lighting are prominent in the films of German *Expressionism, whose arrangements of light and dark in image composition are seen as a key influence on the classic *film noir. See also contrast; exposure; gel.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 124–31 (2017).

Landau, David Lighting for Cinematography: A Practical Guide to the Art and Craft of Lighting for the Moving Image (2014).

Miyao, Daisuko The Aesthetics of Shadow: Lighting and Japanese Cinema (2013).

https://filmanalysis.yale.edu/#lighting

• Yale Film Analysis—Mise-en-scene: section 2 Lighting.

line of interest See 180-degree rule.

line producer See production.

literary adaptation See adaptation.

Lithuania, film in See baltic states, film in the.

live action Events in a film performed by actors or animals as distinct from actions performed by animated figures. The term is sometimes used to describe film *adaptations of comic books or graphic novels: Tim Burton’s Batman (US, 1989), for example, is a live action version of the eponymous comic book. Nowadays it is common in films such as The Lord of the Rings trilogy (Peter Jackson, US/New Zealand, 2001–03) and Avatar (James Cameron, US, 2009) to composite live action and computer-generated imagery, thus blurring the distinction between live action and animation (see motion capture). In film studies this distinction has had a bearing on discussion of indexicality (see index) and the *profilmic event, especially in relation to questions of *realism. See also acting; animation; cgi; special effects.

livecasting See live cinema.

live cinema A contemporary umbrella term for novel forms of film *exhibition, whereby a film screening is augmented by live performances and audio and visual effects. A precursor to live cinema proper is enhanced cinema; this might constitute a live piano accompaniment to a screening of a silent era film or a complete live re-scoring, as with Asian Dub Foundation’s 2015 live score for *science fiction film THX 1138 (George Lucas, US, 1971). Another way of enhancing a screening is to exchange the *multiplex for (often open-air) public spaces, historic locations, buses, boats, and even cemeteries: companies such as Cinespia, Street Food Cinema, and Electric Dusk Drive-In specialize in staging screenings in unconventional settings and encouraging a participatory and playful relation between the audience and the cult and classic films they screen. This kind of approach has been facilitated by improvements in screen technology such as the inflatable screen, and portable audio equipment, with each spectator given their own wireless headphones. Enhanced cinema is distinct from augmented cinema, in which digital/virtual rather than live/physical elements are added (see virtual reality). A further development, known as experiential cinema, aims for a fully immersive experience, with the screening staged in site-specific locations relevant to the film which are combined with synchronous live performances by actors: the audience is invited to partake in cosplay (the practice of dressing up as a character from a film) and participate in interactive moments including singing, dancing, eating, and drinking. The best-known provider of experiential cinema is Secret Cinema, whose immersive rendition of The Empire Strikes Back (Irvin Kershner, US, 1980) sold 100,000 tickets, ran for a four-month period, and generated £7 million at the box office. Distinct from the avant-garde commitments of *expanded cinema, experiential cinema is more commercially minded, with a lineage running from precinematic forms such as *shadow theatre, through *drive-in cinema, to the midnight movie scene (see cult film; fandom). Another form of live cinema is event cinema, or livecasting, where live sporting events, concerts, and theatre performances are relayed to cinemas as they happen. The live events on offer are varied, including concerts by David Bowie (2003) and Robbie Williams (2005), opera from the Metropolitan Opera in New York, La Scala in Milan, and the Royal Opera House in London, and theatre productions from the UK’s National Theatre. Livecasting is popular worldwide, with significant audiences in the *US, Western *Europe and *Latin America. In film studies, live cinema has been considered in relation to the *film industry and changing exhibition practices, in relation to immersive film technologies such as *3-D film and virtual reality (see also haptic visuality), and via participant observation, ethnography, and auto-ethnography to study fan engagements.

Further Reading: Atkinson, Sarah and Kennedy, Helen W. Live Cinema: Cultures, Economies, Aesthetics (2017).

Barker, Martin Live to Your Local Cinema: The Remarkable Rise of Livecasting (2013).

Coppola, Francis Ford Live Cinema and its Techniques (2017).

location Any place other than a studio where a film is partly or wholly shot. This can be an exterior, outdoor, location or an interior one; a building or other structure; or a vehicle. The production decision to film on location is based on story, cost, and practicality. It can be more economical to build sets for both exterior and interior scenes in the studio rather than moving cast and crew from place to place. Locations can add specific or spectacular visual elements, but all locations need to be practical to film in: small interior locations will be cramped and difficult to use, for example; exterior locations are subject to weather change; and in urban locations crowds of onlookers may need to be managed.

The earliest films were shot on location using natural lighting; but the development of artificial *lighting and faster *film stock soon enabled shooting to take place indoors in the more controllable environment of the studio. The coming of *synchronized sound in the late 1920s made outdoor shooting more difficult, though scenes in action genres such as the *western were routinely shot on location, as were *newsreels. In the 1950s and 1960s, the expressive possibilities of location work were explored in *Neorealism and in various new wave cinemas in Europe and elsewhere, as well as in innovative documentary styles associated with *cinéma vérité and *direct cinema (see new waves). With developments in film stocks and in image and sound recording technologies, location work has become increasingly commonplace in live-action fiction productions. In film studies, location shooting and its implications—for example, for *naturalism or *realism in cinema—constitute areas of inquiry in histories of *film movements and studies of historical and contemporary film production *practices; while location tourism may be treated as a manifestation of *fandom and looked at within a *cultural studies framework. See also profilmic event.

Further Reading: Cunningham, Douglas A. (ed.), The San Francisco of Alfred Hitchcock’s Vetrigo: Place, Pilgrimage, and Commemoration (2012).

Gleich, Joshua and Webb, Lawrence (eds.), Hollywood on Location: An Industry History (2019).

Leotta, Alfio Touring the Screen: Tourism and New Zealand Film Geographies (2011).

Maier, Robert G. Location Scouting and Management Handbook: Television, Film and Still Photography (1994).

long take A *shot, either static or involving *camera movement, of relatively lengthy duration. The long take is to be distinguished from the long shot (see shot size). Since the first films usually ran for a few minutes and were normally composed of a single shot, early cinema is characterized by long takes; but with the development of *editing, shots generally became shorter in duration. There are marked historical, national, and genre variations in preferred or average shot length in films, however; and the work of a number of influential directors (among them Carl Dreyer, Jean Renoir, Orson Welles, Kenji Mizoguchi, and Miklós Jancsó) is noted for exceptionally long takes and sequence shots. The long take may be accompanied by camera movement and *deep focus cinematography, as in the virtuouso tracking/crane shot that opens Touch of Evil (Orson Welles, US, 1958). Static long takes in films by Chantal Akerman (Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (Belgium/France, 1975)) or Michael Haneke (Code inconnue/Code Unknown (France, 2000)) may invite either contemplation or *distanciation, or both. Some film genres, including the Hollywood *western and its spinoff, the *spaghetti western, appear to have a particular affinity with the long take; as do *widescreen formats, especially *CinemaScope: genre and format combine to produce shots of relatively lengthy duration in such films as White Feather (Robert D. Webb, US, 1955) and Per un pugno di dollari/A Fistful of Dollars (Sergio Leone, Italy, 1964). *Avant-garde film has enjoyed a fruitful relationship with the long take, with Andy Warhol’s films (including Mario Banana (1966), a four-minute single take of Mario Montez eating a banana) being particularly well-known in this regard. Before digital recording, the upper limit on the duration of a take was the running time of a reel of film, about 11 minutes (Hitchcock’s Rope (US, 1948) is made up of eight long takes, each running the full length of a reel of film). However, with digital recording there is no such limit, as witnessed by the bravura 99-minute long take that comprises Russki kovcheg/Russian Ark (Alexander Sokurov, Russia, 2002).

Critical commentary on the long take is part of a longstanding debate within film studies on diverse approaches to *editing—the ‘editing-as-shock’ montagist approach propounded by the filmmaker Sergei Eisenstein (see soviet avant garde) as against the minimalist approach supported by the critic André Bazin, who praised long takes in films directed by Orson Welles and William Wyler on the grounds that they respect the time and space of the *profilmic event and thus better convey the complexity of the world and allow the viewer to contemplate the image as it unfolds in time. See also cinemetrics; digital cinema; filmic time; slow cinema.

Further Reading: Bazin, André ‘The Evolution of the Language of Cinema’, What Is Cinema? 23–40 (1971).

Gibbs, John and Pye, Douglas (eds.), The Long Take: Critical Approaches (2017).

Koepnick, Lutz The Long Take: Art Cinema and the Wondrous (2017).

Look, the (the Gaze) A privileged site of pleasure in, or engagement with, cinema, according to theories of film *spectatorship that invoke Freud’s thinking on the scopic drive in conceptualizing unconscious aspects of the relationship between *film text and viewer (see scopophilia) and the Lacanian notion of the mirror phase (see imaginary/symbolic). For *psychoanalytic film theory, the Look in cinema involves not only *voyeurism (in that the screen image, the object of the spectator’s gaze, is distanced from her or him in such a way that a return of the look is impossible), but also narcissism (in that the spectator recognises and identifies with the human figure on the screen). This idea has been taken up and developed by *feminist film theory, following a widely-disseminated argument advanced by Laura Mulvey that in *classical Hollywood cinema the female figure on the screen is constructed pre-eminently as an object ‘to-be-looked-at’ via a spectator-text relationship that constructs a ‘masculine’ subject position for the viewer, regardless of his or her actual *gender. This argument has generated considerable debate about the nature, and even the very possibility, of women’s *pleasure in cinema. Moreover, if the most obvious instance of the Look in cinema may be that of the film’s spectator, the *cinematic apparatus arguably comprises other looks as well: the notion that cinema ‘addresses’ the spectator, for instance, implies a look at the spectator; there are exchanges of looks between characters within the space of the film itself; and in a sense the spectator’s look is also that of the *camera. The concept of the Look is in common usage in studies of the *horror film and *pornography. See also identification; masculinity; subject-position theory.

Further Reading: Cowie, Elizabeth ‘The Partiality of the Drives and the Pleasure of the Look in Cinema’s Voyeurism’, in Representing the Woman: Cinema and Psychoanalysis 168–221 (1997).

Gibson, Pamela Church (ed.), More Dirty Looks: Gender, Pornography and Power (2004).

Mulvey, Laura ‘Visual Pleasure and Narrative Cinema’, Visual and Other Pleasures 14–26 (1989).

love story See romance.

Low Countries See belgium, film in; netherlands, film in.

m

Macedonia, film in See yugoslavia, film in.

machinima [contraction of the phrase ‘machine-cinema’] A hybrid form of film *animation that brings together conventional *animation and filmmaking techniques with the *3-D environments used in *computer game development. In the 1990s, a key feature of computer games such as Stunt Island (1992) and Doom (1993) was the potential for users to record gameplay and replay this as a short animated film. The international machinima movement developed this potential, especially in relation to the first-person shooter Quake (1996); users, or machinimators, manipulated the Quake environment and characters in order to create their own dramatic scenarios outwith the diegesis and logic of the game. Machinima films were distributed among a keen community of online gamers/animators using video-sharing platforms such as *YouTube (see also fandom). The increasingly sophisticated technology allows the production of animation with considerable creative freedom and at a fraction of the cost of alternative methods. Films are often shot in real time with scenarios acted out by users controlling different characters: comparisons are drawn with the manipulation of puppets, and improvisation is common (see also stop motion). From the 2000s, machinima-produced elements have been regularly synthesized with other media, appearing in television series and advertisements. Hugh Hancock’s adaptation of Percy Bysshe Shelley’s poem Ozymandias (1999) has been critically acclaimed, and Rooster Teeth Productions’ popular comedy series Red vs. Blue: The Blood Gulch Chronicles (100 episodes between 2003 and 2007)—which parodies computer gaming, military life, and the *science fiction genre—has achieved mainstream media coverage. Although a great deal of machinima retains a noticeable connection to gaming—it can be violent, action-oriented, and prurient—examples of a more artistic use of the form are appearing as a distinct subgenre of animation. In 2006, the first feature-length machinima film, BloodSpell (Hugh Hancock), was released in fourteen episodes. Although initially concerned about *copyright infringement, machinima is now recognized and encouraged by the computer gaming industry, with Second Life (2003) and Halo 3 (2007) among games provisioned with their own machinima software tools to actively encourage the creation of user content. See also amateur film; anime; cgi.

Further Reading: Hancock, Hugh and Ingram, Johnnie Machinima for Dummies (2007).

Johnson, Phylis and Pettit, Donald Machinima: The Art and Practice of Virtual Filmmaking (2012).

Lowood, Henry and Nitsche, Michael (eds.), The Machinima Reader (2011).

Ng, Jenna Understanding Machinima: Essays on Filmmaking in Virtual Worlds (2013).

mafia film See gangster film.

Maghreb, film in the See north africa, film in.

magic lantern A simple form of image projector used for showing hand-painted or photographic slides. A rudimentary magic lantern using a candle, a mirror, and a lens was demonstrated in the mid 17th century: its projections of images of skeletons resulted in the sobriquet ‘terror lantern’. Magic lantern shows were popular as public and home entertainment from the 18th century, with electric light eventually replacing candlelight. Travelling lanternists would present a sequence of hand-painted glass slides with a unifying narration: satirical commentary on current events, travel stories, and children’s fables were popular topics (see travel film). The lantern was also used during seances, seemingly bringing the dead back to life. From the late 18th century sophisticated magic lantern shows incorporating movement of the lantern and theatrical elements became popular, with Etienne-Gaspard Robertson’s phantasmagoria thrilling crowds in Paris in 1799. The popularity of the magic lantern continued through the 19th century alongside a range of other optical toys, including the *Praxinoscope, *Thaumatrope, and *Zoetrope, all of which utilized increasing knowledge of scientific and optical principles to create entertaining visual effects. From the mid 19th century, when hand-painted slides were often replaced by photographic images and the use of multiple projectors and superimposition allowed greater complexity, magic lantern shows became known as ‘dissolving views’. The magic lantern provided audiences with a collective experience of watching moving pictures, as well as establishing narrative techniques for bringing together a sequence of individual images into a story. As such the technology and cultural form were important influences on *early cinema. See also series photography.

Further Reading: Lyons, James and Plunkett, John Multimedia Histories: From the Magic Lantern to the Internet (2007).

Robinson, David, Herbert, Stephen, and Crangle, Richard Encyclopaedia of the Magic Lantern (2001).

Rockett, Kevin and Rockett, Emer Magic Lantern, Panorama and Moving Picture Shows in Ireland, 1786–1909 (2011).

http://www.magiclantern.org.uk/

• The website of the British Magic Lantern Society.

magic realism See realism.

makeup Cosmetics, prosthetics, and other materials applied to the face or other parts of the body of an actor in order to enhance or transform their appearance. Onscreen blood and gore are created by means of *special effects makeup, as are tears, grime, and sweat; while the features of the alien and monstrous creatures of *science-fiction and *horror films are the product of transformational makeup. However, straight makeup is the predominant practice. Here, to achieve *continuity, actors need to look the same from shot to shot. Scenes are filmed over the course of a day or even several days, and so it is important for makeup to achieve visual consistency. For men it is common to conceal stubble, and for all actors blemishes and signs of tiredness will be covered up. If, on the other hand, blemishes and signs of tiredness are required, they will be created through makeup. Styles and techniques of makeup change historically, and standard makeup will be adjusted to match the period and setting of a film. One of the conventions of mainstream film is that actors are presented with a degree of attractiveness and perfection that is not true to life. This extends to the glamourizing of many stars, and here the beautification aspect of makeup is essential. The makeup artist is the *crew member responsible for applying makeup. See also stars.

Further Reading: McLean, Adrienne L. (ed.), Costume, Make-up, and Hair (2016).

Morawetz, Thomas Making Faces, Playing God: Identity and the Art of Transformational Makeup (2001).

Malaysia, film in Film shows were popular in Malaysia in the early 1900s, and by the 1920s cinemas in the major cities were showing imports from *Europe and the *US, as well as films from *China, *India, *Indonesia, and *Egypt. Early domestic film production was the province of Chinese producers and Indian directors, and the first film in the Malay language was Laila Majnun (1933), a *synchronized sound film made in *Singapore by Indian director B.S. Rahjans, who was to remain a key player in Malaysian cinema. Reflecting the complex makeup of Malaysian society, the film brought together the indigenous popular cultural form of Bangsawan theatre with Persian-Arabic folklore as filtered through Indian and Southeast Asian traditions. The Shaw Bros, a prominent *Hong Kong-based film company, established a foothold in Singapore in the late 1930s, distributing their commercial fare throughout the region.

Under Japanese occupation during World War II, Chinese films were prohibited in favour of films from India and *Japan. After the war, two large Singapore-based vertically integrated studios, Malay Film Productions (owned by the Shaw Bros) and Cathay Keris (owned by Chinese entrepreneur Loke Wan Tho), came to dominate the film industry, and provided the foundations for a so-called golden age (see studio system). Adaptations of successful Chinese, Indian, or US films and Bangsawan plays, punctuated with song-and-dance numbers, were the staple fare. The studios favoured Indian directors, such as S. Ramanathan and L. Krishnan, and cultivated a *star system, with Fuziah Kartini Hassan Basri and Raja Ahmad Alauddin key actors. P. Ramlee, perhaps the best-known figure in Malaysian film history, also established himself in this period. A composer, singer, actor, and director, Ramlee has been celebrated for the amalgamation in his work of indigenous traditions with those of the US (the ‘Charlie Chaplin of Asia’) and India (‘Malaysia’s Raj Kapoor’), as well as Japan (it is claimed that he adopted a directorial style redolent of Kurosawa). The studio system continued to dominate after independence in 1957, but fell into decline from the late 1960s under competition from television and an audience preference for foreign imports, especially *action films from the US and Hong Kong and Malay-language films from Indonesia. Since the mid 1970s (after the secession of Singapore in 1965), government economic policy has favoured bumiputera, or local Malay, film production, with most companies relocating to Kuala Lumpur. In the early 1980s a National Film Development Corporation (FINAS) was set up to offer technical support, tax benefits, and guaranteed exhibition for local film production. From the early 1990s, a new generation of directors established themselves, including Othman Hafsham, U-Wei Haji Saari, Teck Tann, and the female directors Rosnani Jamil and Shuhaimi Baba. Saari’s Kaki Bakar/The Arsonist (1995) was the first Malaysian film to be invited to the Cannes Film Festival, and Tann’s Ulek Mayang/Spinning Gasing (2000) was also critically acclaimed on the art house circuit. Around eighty films are produced annually (seventy-six in 2012, eighty in 2015), and there is a local audience in the multiplex for mainstream Malay cinema, with the work of Chiu Keng Guan, Aziz Osman, and Yusof Haslam indicative. In the eastern state of Sabah an independent telemovie industry has emerged; the success of Orang Kita/Our People (2002) pioneered the trend of cheaply distributing on video-CD format film *melodramas with low production values and simple narratives (see also nollywood). *Censorship remains a marked feature of state involvement: local filmmakers are subject to restrictions on their work, and Disney’s Beauty and the Beast (Bill Condon, US, 2017) was first banned, and then released with cuts, as a consequence of its positive depiction of homosexuality (see sexuality). See east asia, film in.

Further Reading: Guan, Saw Tiong Film Censorship in the Asia-Pacific Region: Malaysia, Hong Kong and Australia Compared (2013).

Lim, David C.L. and Yamamoto, Hiroyuki (eds.), Film in Contemporary Southeast Asia: Cultural Interpretation and Social Intervention (2011).

van der Heide, William Malaysian Cinema, Asian Film: Border Crossings and National Cultures (2002).

manga See anime; Japan, film in.

manifesto A public self-justification or proclamation of intent, usually issued by a political pressure group or party. In the 20th century, a number of literary and artistic groups associated with the avant garde and *modernism issued manifestos denouncing established forms of art and proclaiming the arrival of new eras based on innovative artistic principles. As a distinctive form of writing, the modernist manifesto resolutely declares a position or a programme, flaunting its standpoint and its rhetoric of challenge, provocation, and opposition and refusing dialogue or dissent. A characteristic example of the modernist literary manifesto in all these regards is the poet André Breton’s noted Surrealist manifesto (1924). Throughout the history of cinema, radicals of all kinds have issued manifestos proclaiming aesthetic and political goals centred around film. In the 1910s and 1920s, a series of manifestos hailed the revolution in consciousness, ways of seeing, and aesthetics made possible by the technology and language of the new medium of cinema. In some ways, manifestos such as Ricciotto Canudo’s Manifesto for the Sixth Art (1911) and Germaine Dulac’s La cinégraphie intégrale (1926) constituted an early form of critical-theoretical writing on film, claiming as they did independent status for cinema as an art form (see film criticism). Emerging from, or allying themselves with, artistic and political avant gardes, early manifestos like the Futurist Cinema manifesto (1916) celebrated cinema as an autonomous, essentially visual, new medium that could and should liberate itself from other art forms. In the Soviet Union, Dziga Vertov’s 1922 Kinoks Manifesto propounded the view that the mechanical ‘cinema-eye’ could perceive the world far more effectively than the human eye (see soviet avant garde). The 1962 Oberhausen Manifesto, whose signatories included key figures in what was to become *New German Cinema, declared ‘The old film is dead. We believe in the new one’—suggesting that the rhetoric of the film manifesto is remarkably enduring.

A number of other European new wave cinemas of the 1960s, including the *Nouvelle Vague and the *Czech New Wave, are associated with declarations of intent and new direction. Revolutionary cinema movements across *Latin America in the 1960s and 1970s were energized by a series of manifestos, including ‘Cinema and Underdevelopment’ (Fernando Birri, Argentina, 1967), ‘The Aesthetics of Hunger’ (Glauber Rocha, Brazil, 1965), and the influential *Third Cinema manifesto (1969) by Argentine filmmakers Fernando Solanas and Octavio Getino. More recently, the *Dogme manifesto (1995) and the films associated with it have deliberately provoked debate about the state of contemporary cinema. Not all film manifestos lead to the creation of *film movements; and some are simply publicity stunts—the filmmakers associated with Britain’s *Free Cinema, for example, openly admitted this to be true of their manifesto. See also avant-garde film; futurism; new waves; surrealism.

Further Reading: Dickinson, Kay Arab Film and Video Manifestos: Forty-Five Years of the Moving Image Amid Revolution (2018).

Drazin, Charles ‘The Origin, Practice and Meaning of the Free Cinema Manifesto’, Journal of British Cinema and Television, 11, 294–311 (2014).

MacKenzie, Scott ‘Manifest Destinies: Dogma 95 and the Future of the Film Manifesto’, in Mette Hjort and Scott MacKenzie (eds.), Purity and Provocation: Dogma 95 48–57, (2003).

Taylor, Richard (ed.), The Film Factory: Russian and Soviet Cinema in Documents 1896–1939 (1988).

marketing (prints and advertising, P&A) The use of publicity to raise awareness of a film in order to stimulate demand. During the studio era *posters, trailers, fan magazines, star appeal and appearances, and the brand identity associated with particular studios (see stars; studio style), were all used to draw filmgoers to the cinema, and this approach was emulated around the world (see also pressbook). After the *Paramount Decrees and the shift to the *package-unit system, marketing became an even more prominent feature of *Hollywood film production. The release of Jaws (Steven Spielberg, 1975), for example, was preceded by a large advertising campaign, and the phenomenal commercial success of the film established this approach, sometimes referred to as front-loading, as the primary strategy for distributing and releasing large-budget commercial films (see distribution; high concept; new hollywood; release strategy).

The marketing strategy for a mainstream commercial film will be established early on: indeed, many films are regarded from the outset as a brand, with producers seeking out pre-sold properties such as successful bestselling novels or big-name stars, in order to ensure that the film will already be recognizable to consumers (see also deal, the). During *pre-production, market research companies such as National Research Group, MarketCast, and Online Testing Exchange are commissioned to analyse viewer data (see also algorithmic cinema) and test the ‘concept’ of a film with different potential audiences and to conduct positioning studies that analyse the script for marketing and *product placement opportunities. Once a film is completed, or available in a *final cut, distributors will commission market researchers to run focus groups and test screenings, with further editing (or sometimes even shooting) often undertaken as a result. In the early 21st century it is not unusual for Hollywood studios to spend $1 million dollars per film on market research. This is not a new practice: pre-testing has been part of film industry practice since at least the 1920s, and in the 1940s devices such as the Televoting Machine and the Reactograph were developed which allowed a test screening audience to rate a film as it was being projected.

In parallel with test screenings, an independent marketing agency working from *rushes or a rough cut will produce a number of trailers for the film, each tailored to screen in cinemas alongside films bearing different certificates (see rating system). Trailers, which consist of short extracts and select details from a film edited together in an appealing way, will also be produced for different platforms (social media, mobile phones, etc.), and in long (a standard length is two minutes) and short versions (90-second teasers, for example). At this stage, the artwork for posters will also be commissioned, and this will be incorporated into poster designs that include tag-lines (pithy one-liners that capture the spirit of the film), positive copy from reviewers, and the names of well-known stars (and occasionally directors). Trailers and posters are also tested with focus groups and tweaked where necessary. A range of other strategies is also pursued: to build anticipation during production, on-set reports and production stills are released and dedicated websites are set up, offering additional content such as screensavers and ‘making of’ short films. The creation of social media hype is generated through the placing of trailers on *streaming platforms such as Facebook and *YouTube and the leaking of official and unofficial news about the film via influential websites such as ‘Ain’t it Cool News’. Before general release, the film may be screened at *film festivals, and sneak previews for exhibitors and for the public will be held to build word of mouth. Press screenings will also be held in an attempt to solicit positive reviews (see film criticism). As the film appears in cinemas, the cast and crew will also offer ‘exclusives’, including chat show appearances, walking the red carpet at premiere screenings, and press junkets (with heavily regulated interviews).

This is extremely expensive, and marketing costs account for around one-third of the total cost of a major studio-released film. The creative costs of marketing are usually estimated at 5 per cent of the total marketing spend: a $100m film will have a marketing budget of around $30m, of which $1.5m will be spent on creating marketing materials and the rest spent on advertising space. As these figures indicate, by far the largest single expense is the buying of media space such as billboards, newspaper adverts, television and radio spots, and space on social media: a 30-second commercial at peak time on US network television, for example, might cost $600,000, and television marketing accounts for around 50 per cent of the advertising spend. Once the marketing process is under way, tracking studies are conducted (using methods such as telephone interviews and data analytics) on a weekly basis prior to release: these attempt to gauge the potential audience’s awareness of a film. Once the film is released, *box-office gross, exit surveys, and social media activity will be used to measure audience reactions to the film. The theatrical release of a film may also be regarded as a form of marketing for its subsequent release in ancillary markets and/or for the building of a *franchise (see also cinematic universe); new forms of film exhibition such as *live cinema can also be considered as a distinct marketing practice.

Publicity is essential for all filmmaking, but less mainstream forms such as *art cinema, *avant-garde film, *documentary film, and *independent film do not have large marketing budgets and instead rely on a range of methods, including the publicity produced by national film theatres (see british film institute; cinematheque franc¸aise), *film festivals, art galleries and museums, and specialized television channels. Another important element is word of mouth among networks of practitioners and communities of viewers and specialized publications (see film studies journal). In some cases, films are conceived and configured in order to generate their own publicity, as is the case with the controversial subjects often found in the *exploitation film, *horror film, and *extreme cinema.

In film studies, marketing is mainly examined in studies of the *film industry and, to a lesser extent, in relation to stardom, with consideration of the important role film stars play in marketing and of the ways in which marketing is also central to the cultivation of star personae. The varied marketing elements forming a constellation around any given film are referred to as paratexts: these are used as source material by film historians (often to gain some sense of films that no longer exist) (see film history) and in *film theory, where the further concept of *intertextuality is often used. As an adjunct, film has also been considered as a method in itself of marketing other things, as was the case with Britain’s Empire Marketing Board Film Unit (see british documentary film movement).

Further Reading: Drake, Phil ‘Distribution and Marketing in Contemporary Hollywood’, in Paul McDonald and Janet Wasko (eds.), The Contemporary Hollywood Film Industry 63–83 (2008).

Marich, Robert Marketing to Moviegoers: A Handbook of Strategies and Tactics (2009).

Kerrigan, Finola Film Marketing (2017).

martial arts film An extremely influential genre consisting of a wide range of films appearing in a number of different national contexts and featuring some form of martial art. Martial arts films are associated in particular with the cinemas of *China, *Hong Kong, *Japan, and *Korea, though they are prevalent throughout Southeast Asia and now have a global appeal. Whether in the early Chinese historical swordplay *epic film or the Hong Kong new-style kung fu *action film, the genre foregrounds fighting as a central component of the narrative, with characters often played by trained martial artists working in conjunction with auteur-stunt coordinators (see stunt).

The genre originates in China, and in particular in the deeply-rooted literary wu xia tradition, typified by tales featuring a chivalrous, wise, and virtuous individual who sacrifices himself for the greater good of the community. Chinese opera is another significant influence on the genre, especially in its use of stock characters, elaborate ritual, spectacular costumes, and musical accompaniment—indeed, early martial arts films often featured opera performers. The thematic and narrative content of wu xia and the style of Chinese opera come together in early martial arts films such as the epic Huo shao hong lian si/Burning of the Red Lotus Monastery (Zhang Shichuan, 1928), and have remained a continual influence on the wider genre. After the communist revolution in China in 1951, traditional cultural forms were frowned upon. Consequently, a distinct martial arts cinema emerged in non-communist Hong Kong, where exiled filmmakers from the mainland continued to adapt the wu xia tradition. The result was a hugely successful cycle of martial arts films, or wu xia pian, produced in Cantonese that helped consolidate the Hong Kong *studio system in the 1950s and 1960s. A particularly successful martial arts series—produced by the Shaw Bros studio, which was renowned for its work in the genre—starred the character Huang Fei Hong (based on a famous martial artist of the late Qing Dynasty), played by Kwan Tak-Hing, and consisted of some 75 films made between 1949 and 1970: the series is famed for its elaborately choreographed swordplay and meticulous commitment to authentic martial arts fighting styles and weaponry. Another point of origin for the genre is the Japanese chambara, or swordfighting film. These *history films, set in the feudal period and with a fascination with samurai folklore, share some similarities with the wu xia genre and were popular with Japanese audiences: Hiroshi Inagaki’s Samurai Trilogy (1954–6) and Akira Kurosawa’s Schininin no samurai/Seven Samurai (1954) and Yojimbo (1960) are particularly well-known examples.

Although Hong Kong remained the centre for martial arts film production, in the 1960s a large number of films were also produced in *Taiwan by auteur-directors such as Liu Jialang; some were even exported to Hong Kong. Long men kezhan/Dragon Inn (King Hu, Taiwan/Hong Kong, 1967) was a commercial success during this period, and Hu’s work—alongside that of Chang Cheh, whose Dubei duo/One Armed Swordsman broke box‐office records in Hong Kong in 1969—marked a shift in emphasis from swordfighting to fistfighting, or kung fu. This shift led to the rise of the new-style martial arts film. Films in the new style, many produced by Raymond Chow’s Golden Harvest production company, were filmed in Mandarin and included greater use of *special effects and film editing techniques to enhance their fight sequences. The ascendancy of the new-style martial arts film was consolidated with the release in 1971 of Bruce Lee’s first film, Tangshan daxiong/The Big Boss, directed by Luo Wei. This film broke box-office records and was followed by Fist of Fury (Luo Wei, 1972), Way of the Dragon (Bruce Lee, 1972), and Enter the Dragon (Robert Clouse, 1973). The latter was distributed worldwide with considerable commercial success. The genre has since become increasingly diverse: a wide range of different martial arts styles (often associated with different national traditions) remain on display for the aficionado, and multiple subgenres have been generated, including the comedy martial arts films of the late 1970s and 1980s associated with director Lau Kar Leung and international star Jackie Chan. A contemporary variant includes the hero film, typified by the work of director John Woo. Woo’s Hong Kong-based *crime films of the 1980s and early 1990s, described by one critic as ‘bullet ballets’, replace fists with guns but retain the martial arts film’s central themes, as well as carefully choreographed fight scenes and stunt work.

The martial arts film has long attracted audiences worldwide and exerted influence on the cinemas of other countries—the *spaghetti western in Italy, for example, and the Hollywood *action film. Scholars have noted a long-standing cross-fertilization between the chambara and the *western. Most recently, the Matrix *franchise (The Wachowskis, US, 1999–2003) employed Hong Kong martial artist Yuen Wo Ping to choreograph its many action sequences; and Kill Bill (Quentin Tarantino, US/Japan, 2003–4) paid homage to the 1970s Japanese martial arts films of Sonny Chiba. In *Thailand, the Ong-Bak films of Tony Jaa (2003–10) have been successful. The contemporary *Asian epic cinema has made a self-conscious return to the wu xia origins of the genre, with Crouching Tiger, Hidden Dragon (Ang Lee, Taiwan/Hong Kong/US/China, 2000) and House of Flying Daggers (Zhang Yimou, China/Hong Kong, 2004) paying homage to King Hu’s Dragon Inn. A distinctive feature of the genre has been the centrality of female martial artists, including Yu So Chow in the 1950s, Angela Mao in the 1970s, and Michelle Yeoh in the 2000s. Contemporary wuxia films such as Long men fei jia/Flying Swords of Dragon Gate (Tsui Hark, China, 2011) and San shao ye de jian/Sword Master (Tung-Shing Yee, China/Hong Kong, 2016) are often produced in 3-D (see 3-d film).

Further Reading: Szeto, Kin-Yan The Martial Arts Cinema of the Chinese Diaspora: Ang Lee, John Woo, and Jackie Chan in Hollywood (2011).

Teo, Stephen Chinese Martial Arts Cinema: The Wuxia Tradition (2009).

West, David Chasing Dragons: An Introduction to the Martial Arts Film (2006).

Martinique, film in See caribbean, film in the.

masculinity 1. Manliness; the quality or condition of being male. 2. In film studies, men and maleness as portrayed in films and as informing spectatorship in cinema. An early, and continuing, focus of interest consists of documentation and description of images of men in cinema and the qualities/traits and roles of male characters in films (see image; representation; stereotype). In the 1980s, more theorized assessments of masculinity and cinema began to draw on aspects of *feminist film theory and *psychoanalytic film theory, and in particular on ideas about *spectatorship and visual pleasure in cinema, where the woman on screen is set up as an object of the (implicitly male) gaze (see look, the; scopophilia). This rapidly morphed into speculation on what is at stake when it is the male, and not the female, body that is constructed as to be looked at—in other words, when masculinity becomes *spectacle: is the exposed, strong, and perhaps also vulnerable male body in a film like Spartacus (Stanley Kubrick, US, 1960) eroticized by this look? And if it is, what does this mean for the male spectator? Can the spectacle of masculinity be a source of anxiety for the male spectator because it raises the spectre of feminization, even of homosexuality—and thus evokes responses that may be uncomfortable or inadmissible? If so, repression is in the air and such repression may find acceptable expression as an *excess of violence: Martin Scorsese’s Raging Bull (US, 1980) is a case in point, and raises the broader issue of the workings of popular male genres such as the *war film, the *action film, and the *western; and also of homosocial genres like the *buddy film. This idea has also prompted inquiries into male hysteria and masochism as potential components of the encounter between spectator and *film text.

A broader shift towards *cultural studies that took place within film studies during the 1990s heralded a move away in work on masculinity and cinema from psychoanalytic theory and towards notions of gendered identity; while the idea of *gender as performance—also inspired by feminist film theory (see masquerade; performance)—introduced an anti-essentialist tendency into this work (see postmodernism). Alongside work on masculinity in Hollywood films, issues of nationhood in relation to gender identity are addressed in a proliferation of studies of masculinity in *World cinema. At the same time, performative notions of gender open up the idea of multiplicity and fluidity of gender identity, and thus of masculinities as opposed to a fixed and singular notion of masculinity. This has generated a new approach to understanding men and maleness in films and forms the basis of camp, playfully subversive, queer readings of men, maleness, and masculinity in popular films (see queer theory). See also femininity; identity.

Further Reading: Baker, Brian Contemporary Masculinities in Fiction, Film and Television (2015).

Bruzzi, Stella Men’s Cinema: Masculinity and Mise-En-Scene in Hollywood (2013).

Combe, Kirk and Boyle, Brenda Masculinity and Monstrosity in Contemporary Hollywood Films (2013).

Subero, Gustavo Queer Masculinities in Latin American Cinema: Male Bodies and Narrative Representations (2014).

mask (matte) 1. A partial covering, such as an iris mask or a keyhole mask, placed in front of the camera *lens to create a frame within a frame or to change the shape of the image. 2. A partial shield placed behind the lens of a camera or *film projector to achieve a *widescreen image. 3. A partial covering placed in front of a camera lens to block out part of the image so that part of another image can be added later to present a composite picture (see matte shot; special effects). Iris and keyhole masks were widely used in *early cinema. Iris masks were usually, though not always, circular and were used to focus attention on a detail in the image by closing in on it while leaving the rest of the screen black; or else to bring a scene gradually into view by expanding the circle (iris-in) or to close it slowly by shrinking the image in circular form until the screen is black (iris-out). Keyhole masks, suggesting a view through a keyhole, produced precursors of the *point-of-view shot. Masks are little used today, except in evocations of early films. In film studies, masks are mainly considered in the contexts of histories of early cinema, histories of *film form, and analyses of formal and optical devices characteristic of early cinema. See also framing.

masquerade Acting or living under false pretences, false outward show or pretence, deception, coverup. In a 1929 paper, the English psychoanalyst Joan Riviere put forward the view, based on clinical evidence, that ‘womanliness’ as a mode of being is, consciously or unconsciously, a masquerade. In film studies, Riviere’s idea has been influential in *feminist film theory, especially in debates around *femininity, *spectatorship, and the *cinematic apparatus. The concept of the masquerade was introduced into film studies in 1975 by the feminist critic Claire Johnston in an ideological reading of Anne of the Indies (Jacques Tourneur, US, 1951), a film in which the female protagonist cross-dresses and poses as a pirate (see ideological criticism). Later, Riviere’s argument was taken up once again, this time in an attempt to think through the vexed issue of female spectatorship in cinema. In a much-cited essay, Mary Anne Doane argued that, for women, masquerading can be a form of resistance to patriarchal positioning in that it holds the cultural construction of femininity at a distance, creating a gap between the woman and the outward image or performance of femininity. If ‘womanliness’ is a *performance, a mask that can be put on or taken off, then the female spectator is peculiarly capable of taking a distanced or partly distanced stance as regards *identification with what is on the cinema screen: in other words, femininity in itself embodies a potential for *distanciation. The anti-essentialist view of *gender as performance that underlies thinking on the masquerade carries the seeds of the thinking on the fluidity of identity that underpins *poststructuralism in film theory and its legacy in such areas as *transgender and *queer theory.

Further Reading: Doane, Mary Ann ‘Film and the Masquerade: Theorising the Female Spectator’, Screen, 23 (3/4), 74–87 (1982).

Johnston, Claire ‘Femininity and the Masquerade: Anne of the Indies’, in Claire Johnston and Paul Willemen (eds.), Jacques Tourneur 36–44 (1975).

Lebeau, Vicky ‘Revisiting Joan Riviere’, in Agnieszka Piotrowska and Ben Tyrer (eds.), Femininity and Psychoanalysis: Cinema, Culture, Theory 66–77 (2019).

Riviere, Joan ‘Womanliness as a Masquerade (1929)’, in Victor Burgin, James Donald, and Cora Kaplan (eds.), Formations of Fantasy 35–44 (1986).

master shot (master scene) A continuous shot containing the entire action of a particular *scene, usually a long shot, into which closer shots will later be cut; or any individual shot in a scene into which other shots are cut (see shot size). The use of a master shot is regarded as essential in achieving *continuity. A scene can be planned to run as a single setup, a master that runs without any edits; or it might be filmed using a single master, and then other shots are taken which break the scene down into shorter segments. In this case, the master may act as safety shot by ensuring that all of the action and dialogue in the scene has been filmed. When a scene is broken down into small units of action there is always a possibility that some part of it might be forgotten during filming, or that the action in different shots might not match in terms of continuity for *editing. A master shot ensures that these problems do not arise. See also blocking; coverage; shot.

match cut See continuity editing.

match on action See continuity editing; insert.

matte shot Any shot in which part of the scene is matted (or masked) out so that the photographed area can later be joined to another image to make a composite picture. For example, painted mattes are photographic illusions where one element of the scene being filmed is live action and the remainder a painted image. The view of the gigantic warehouse at the end of Raiders of the Lost Ark (Steven Spielberg, US, 1981) is a painted matte. Green-screen or blue-screen filming is another example of a matte process: actors perform in front of a green or blue screen that is carefully lit with even illumination. In digital *post-production the green or blue screen is isolated from the other elements of the image and in its place another filmed, or *CGI-produced, image is inserted, producing a composite shot. This electronic matting process is also known as chroma key. Green-screen matte shots can be used for fairly simple static shots, for instance showing passing background scenery out of a car window during a journey. However, with high-end CGI-based productions such as Transformers (Michael Bay, US, 2007) or Iron Man (Jon Favreau, US, 2008), and with the use of motion control (computer-controlled dollies and cranes), it is possible to match complex camerawork in filming live action with three-dimensional CGI action. See also back projection; mask; special effects; split screen.

Further Reading: Hanke, Jeremy and Terpstra, Michele Green Screen Made Easy: Keying and Compositing Techniques for Indie Filmmakers (2016).

media archaeology See film archaeology.

media convergence See digital cinema; film studies; media studies and film; medium specificity; post-cinema.

media studies and film Media studies is an umbrella term denoting various types of inquiry into systems or vehicles for the transmission or communication of information, entertainment, and persuasion—such as radio, television, video, digital media, newspapers and magazines, advertisements, films, books, and recorded music. The term media (the plural of medium) refers to the material or technical (mechanical, electronic, or digital) processes employed in communication; and media studies work tends to draw on social science, rather than humanities, approaches and methods—for example in studies assessing the effects of media on the attitudes and behaviour of users. While moving-image screen media such as *television and *computer games constitute accepted objects of inquiry within media studies (where they are treated from the standpoint of processes of communication and reception rather than textually), this is far less true of film and cinema, except perhaps in the context of media policy and legislation and in those areas where the concerns of media studies and *cultural studies overlap. On the other hand, media studies concerns have informed film studies in several ways, while cinema and other media are sometimes rolled together in teaching media literacy at school level (see cineliteracy). One of the founding theorists for media studies is Marshall McLuhan, who popularized the dictum ‘the medium is the message’. Others include Theodore Adorno, Max Horkheimer, Hans Magnus Enzensberger, and other scholars associated with the Frankfurt School (see critical theory).

In film studies, objects and methods of inquiry associated with media studies (as well as with cultural studies) have mainly informed work on audiences and on the place of cinema and cinemagoing in people’s daily lives; as for example in comparative work on audiences for and reception of the Hollywood *woman’s picture and the television soap opera. Media studies-style ethnographic inquiry into contemporary media use by women and men has also influenced research methods developed in historical studies of film reception (see new cinema history; reception studies). There is also a shared interest between the disciplines in *representations and *stereotypes of women, gays, and black people in mainstream commercial films. Currently (again along with cultural studies) there is some overlap of interest in the changing uses of domestic media technologies such as *DVD and *home cinema for consuming films; shared interests reflected in the Society of Cinema Studies’ name change in 2002 to the *Society for Cinema and Media Studies. More recently, in light of the fact that previously distinct media—including films—are increasingly merging, with today’s users engaging with media content across multiple platforms, terms such as intermediality, media convergence, and transmedia have entered both media studies and film studies. See also audience; digital cinema; post-cinema; reception studies.

Further Reading: Bennett, James and Brown, Tom Film and Television after DVD (2008).

Downing, John D. H., et al. (eds.), The Sage Handbook of Media Studies (2004).

Freeman, Matthew and Proctor, William (eds.), Global Convergence Cultures: Transmedia Earth (2018).

Freeman, Matthew and Gambarato, Renira Rampazzo (eds.), The Routledge Companion to Transmedia Studies (2019).

medium specificity (cinematic specificity) The distinctive characteristics of cinema as a medium; the ‘filmness’ of film. Since cinema’s earliest years, critics have sought to pinpoint cinema’s essence: this indeed was a central concern of foundational writings of the 1910s, 1920s, and 1930s by such commentators as Hugo Münsterberg, the Soviet montage theorists (see soviet avant garde), Béla Balázs, and Rudolf Arnheim, who asserted that while film merits the status of an art form, it remains distinct from all the other arts. In the same period a number of filmmakers—those associated with *modernism, *Futurism, and *Surrealism (Hans Richter, Viking Eggeling, Fernand Léger, Man Ray, and others)—sought to explore ‘pure cinema’ in films expressing the abstract qualities of movement, rhythm, and montage peculiar to the medium (see avant-garde film). In the 1940s and 1950s, André Bazin and Siegfried Kracauer sought the distinctive qualities of cinema, with its origins in photography, in the medium’s affinity with the real (see realism). In the 1960s and 1970s, the issue was addressed anew by *semiotics and *structuralism in attempts at forming a systematic, robust, and rigorous identification of exactly what is distinctively characteristic of cinema as against other media—a concern in some respects mirroring those of *Russian Formalism, with its quest to locate the ‘literariness’ of literary texts. Probably the most influential work in this area is Christian Metz’s exploration of the signifying procedures of film ‘language’. Metz argued that cinema has its own matters of expression (*camera, *film stock, *lighting, etc.) and outlined the workings of *codes and subcodes in cinema in a schema suggesting that medium specificity is a matter of degree (for example, *camera movement is more cinematically specific than, say, *narrative), which in turn indicates that in exploring cinematic specificity it is always worth looking across at other art forms. The advance of *digital cinema has given rise in recent years to a reassessment of the film/photography conjunction and this, alongside media convergence, has led to a thoroughgoing re-examination of cinematic specificity. These debates, historical and contemporary, ensure that medium specificity continues to be an important area of research, scholarship, and theory in film studies, and an indispensable component in film studies curricula. See also film studies; film-philosophy; post-cinema.

Further Reading: Bazin, André What Is Cinema? 2 vols. (2005).

Houwen, Janna Film and Video Intermediality: The Question of Medium Specificity in Contemporary Moving Images (2017).

Metz, Christian Film Language: A Semiotics of the Cinema, trans. Michael Taylor (1991).

Stam, Robert Film Theory: An Introduction 119–123 (2000).

melodrama A drama or film with musical accompaniment or underscoring, eliciting emotional response in the viewer. The film melodrama is a genre of considerable longevity and geographical spread. Between the 1910s and the 1950s, the term was applied in the film trade to all films involving sensation, excitement, and action, including *crime films, *westerns, and *war films. In the 1960s, however, it entered the vocabulary of film studies with a narrower meaning: films with intensely emotional-rollercoaster plots centred on highly dramatized moral dilemmas and conflicts, usually within family situations, and distinguished by a stylistic and performance aesthetic of overstatement: such films were widely dismissed as ‘tearjerkers’. Early films of this type drew on traditions of popular theatre in which *acting relied on gesture rather than dialogue, and drama was heightened by *music and *spectacle—attributes which proved highly apt for the new medium. Sentimental stories in everyday settings, portraying moral lessons and dilemmas expressed through characters’ personal choices, enjoyed widespread appeal; and the acting styles of early and silent cinema lent themselves well to melodrama, as is apparent in pioneering examples of the genre like Broken Blossoms (D.W. Griffith, US, 1919).

Key directors of the Hollywood studio era whose work is associated with melodrama include Vincente Minnelli (Home from the Hill (1959) and The Cobweb (1955)) and German émigré Douglas Sirk, whose canonical work includes All That Heaven Allows (1955) and Imitation of Life (1959): these and other Hollywood melodramas were enthusiastically taken up in Anglo-American film studies during the 1970s. Melodrama has also been—and indeed remains—immensely popular in numerous *national cinemas, above all perhaps those of *Asia (especially *India, *Japan, and *South Korea), the *Middle East (especially *Egypt and *Iran), and *Latin America (especially *Brazil, *Mexico and *Venezuela). In all these areas, film melodrama draws on local literary, folk, and popular forms and traditions in dramatizations of themes around family, *gender, modernization, and national identity. As the film melodrama becomes transnational, it continues to evolve, with its characteristic *excess leaning towards postmodern self-reflexivity and *intertextuality (as, for example, in Faa yeung nin wa/In the Mood for Love (Wong Kar-wai, Hong Kong/France, 2000)), and even *pastiche (as in Todd Haynes’s hommage to Sirk in Far from Heaven (US/France, 2002)) (see queer theory).

In film studies, the Hollywood melodrama of the 1940s and 1950s (together with its bedfellow the *woman’s picture) has inspired analyses of *narrative/narration, *authorship, *performance, and, above all, of *mise-en-scene; with individual films proving highly amenable to ideological, feminist and psychoanalytic readings. Since the 1990s, melodrama more generally has been the subject of revisionist histories of *early cinema and modernity, and of the historical study of the films’ promotion and reception. Recent studies of melodrama in national, transnational, and World cinemas include historical and critical explorations of non-Hollywood melodrama, often from the standpoints of visual anthropology and *area studies rather than of film studies. As well as opening up new areas of inquiry, however, the introduction of non-film studies approaches into historical and cross-cultural studies of melodrama introduces the conceptual and methodological challenges that arise in any interdisciplinary research. See also desire; emotion; feminist film theory; ideological criticism; music; postmodernism; psychoanalytic film theory; reception studies; social class; transnational cinema; world cinema.

Further Reading: Gledhill, Christine (ed.), Home Is Where the Heart Is: Studies in Melodrama and the Woman’s Film (1987).

Goldberg, Jonathan Melodrama: An Aesthetics of Impossibility (2016).

Marcantonio, Carla Global Melodrama: Nation, Body, and History in Contemporary Film (2015).

Sadlier, Darlene J. (ed.), Latin American Melodrama: Passion, Pathos, and Entertainment (2009).

Vasudevan, Ravi The Melodramatic Public: Film Form and Spectatorship in Indian Cinema (2011).

memory studies and film Memory studies is an interdisciplinary area of inquiry that takes as its objects the processes by which collective memory is shaped in different cultures; the ways in which societies institutionalize collective memory through commemorations of the past in museums, festivals, etc.; and the part played by these activities in producing various forms of social and cultural identity (ethnic, national, religious, etc.). It is widely accepted that collective and personal memory has been crucially informed by mass media, including and perhaps especially visual media such as cinema, over the past century. Cinema’s relationship with memory operates at several, sometimes overlapping, levels. For example, cinema memory—people’s memories of their past cinemagoing—may form part of a broader cultural or collective memory; films themselves may reference or commemorate past events, or bring to light ones that have been forgotten or repressed; and films may even actively construct cultural memory (as, arguably, in *diasporic cinema and the *heritage film). Memory can also constitute a mood or sensibility in a film (for example, Distant Voices, Still Lives (Terence Davies, UK, 1988)). Relatedly, film is capable of inscribing remembering and forgetting into its structures of *narrative and narration (e.g. Memento (Christopher Nolan, US, 2000)); and memory can be expressed and evoked through formal and stylistic features that are peculiar to cinema; as for example in Smultronstället/Wild Strawberries (Ingmar Bergman, Sweden, 1957), which portrays a journey that prompts the protagonist’s memories, shown in subjective *flashback, of his earlier life. A film may draw on and recirculate pre-existing mediated memories (e.g. Forrest Gump (Robert Zemeckis, US, 1994)). An earlier film might be ‘remembered’ in a new one, and this in itself can be regarded as a form of memory, as in Todd Haynes’s Mildred Pierce (HBO, 2011), a television *remake of Michael Curtiz’s canonical 1945 film. Finally, cinema’s entire corpus can be regarded as a repository, an archive, of memory. Since the 1990s, alongside a rise of interest in questions of memory across a range of disciplines, film studies has seen the development of many and various inquiries into cinema and memory, including work on cinema, modernity, and memory; on *cinephilia and memory; on the *Holocaust and film; on cinema and cultural memory; on film as ‘memory text’; and on memory, *intertextuality, and *pastiche in film. See also filmic time; history film.

Further Reading: Carlsten, Jennie and McGarry, Fearghal (eds.), Film, History and Memory (2015).

Kay, Jilly Boyce, Mahoney, Cat, and Shaw, Caitlin (eds.), The Past in Visual Culture: Essays on Memory, Nostalgia and the Media (2017).

Kilbourn, Russell J.A. Cinema, Memory, Modernity: The Representation of Memory from the Art Film to Transnational Cinema (2010).

Prager, Brad After the Fact: The Holocaust in Twenty-First Century Documentary Film (2015).

method acting (the Method) A range of training, rehearsal, and *performance techniques for actors developed by the Russian actor and stage director Constantin Stanislavski. While based at the Moscow Arts Theatre in the early 1900s Stanislavski searched for ways to enable actors to communicate the inner life and feelings of a character to an audience in a convincing and realistic manner. According to Stanislavski, to achieve this an actor must ground the work of characterization in their own lived experience by undertaking research that brings together their ‘affective memory’ (recall of their own personal experiences) and their ‘sense memory’ (recreation of lived physical feelings and sensations).

During the 1920s, Stanislavski’s approach to acting became popular in the US through the establishment of the American Laboratory Theatre. In the 1930s the Stanislavski-influenced Group Theatre was founded by Stella Adler, Lee Strasberg, and Harold Clurman, and staged plays by Clifford Odets (Golden Boy), Tennessee Williams (A Streetcar Named Desire), and Arthur Miller (Death of a Salesman) to critical acclaim. In 1947 Elia Kazan, Robert Lewis, and Cheryl Crawford founded the Actors’ Studio in New York (they were later joined by Strasberg who became director in 1951), where Stanislavski’s techniques were further explored. Actors trained at the studio—including James Dean, Paul Newman, Marlon Brando, Joanne Woodward, and Shelley Winters—became successful and celebrated screen actors and stars and popularized what quickly become known as the Method. Kazan became a film director, and his approach to directing actors made use of Stanislavski’s techniques, as can be seen in such films as Streetcar Named Desire (1951) and On the Waterfront (1954), both starring Marlon Brando, and in East of Eden (1955), starring James Dean.

Brando’s acting technique in On the Waterfront is considered exemplary. In a scene in which Brando, as Terry Malloy, speaks to a young woman, Edie Doyle (Eva Marie Saint), Malloy sits on a swing and plays with a glove. The physicality of Brando’s posture on the swing suggests a familiarity with his environment and that he is a person used to idly whiling away his time. As he speaks Terry fingers a glove that belongs to Edie, and the tenderness, hesitation, and care that he puts into this apparently unconscious set of gestures expresses his inner feeling while his speech in comparison is faltering and inexpressive. Significantly, Kazan allows much of the scene to play in a wide shot (see shot size) to ensure that Terry’s physicality and gesture are central to the scene.

Stanislavski’s ideas, which are sometimes identified as the Stanislavski technique, continue to be included in the curricula of many professional acting courses today, though not as the predominant single-source method for achieving *realism and depth in performance but as one potentially useful approach to the disciplines of voice, movement, and textual interpretation. In film studies, the Method is considered in relation to the cultural and political context of 1950s America and *Hollywood, and in relation to the development of *performance and *acting styles in the 20th and 21st centuries.

Further Reading: Benedetti, Jean Stanislavski: An Introduction (1982).

Frome, Shelly The Actors Studio: A History (2001).

Krasner, David (ed.), Method Acting Reconsidered: Theory, Practice, Future (2000).

http://method.vtheatre.net/stanislavsky.html

• A website devoted to the work of Stanislavski.

Mexico, film in Moving pictures were first seen in Mexico on 14 August 1896, at an exhibition of the Lumière Cinématographe in Mexico City. By the following year, *newsreels and *actualities were being shot by local filmmakers, and by 1905 local entrepreneurs were involved in film production and exhibition. The 1910 Mexican Revolution attracted filmmakers from around the world, and its leader, Pancho Villa, took the title role in US director Raoul Walsh’s first film, an early *biopic entitled The Life of General Villa (1914). Mexico has been a magnet for foreign filmmakers ever since, from S.M. Eisenstein (Que viva Mexico, 1931) and Fred Zinneman and Paul Strand (Redes/Nets, 1934) in the 1930s; to Spanish director Luis Buñuel, most of whose films between 1946 and 1960 (including Los Olvidados/The Young and the Damned, 1950) were made in Mexico; as well as blacklisted director Herbert Biberman (Salt of the Earth, 1954) (see hollywood blacklist), and Miguel Littín, exiled from *Chile, who made a number of films in Mexico, including Actas de Marusia/Letters from Marusia (1975).

Domestic production of fiction films became firmly established after World War I, a key early feature being El automóvil gris/The Grey Motor Car (Enrique Rosas, 1919). The period of Mexico’s transition to sound saw the rise of a group of talented filmmakers, including director Emilio Fernández (‘El Indio’) and cinematographer Gabriel Figueroa, who went on to produce a distinguished body of work during the golden age of the 1940s, when successes like Fernández’s Enamorada/Woman in Love (1946) conferred international credibility on Mexican cinema. The 1930s and 1940s also saw the growth of a local *star system and establishment of popular film genres. The comedia ranchera, for example, with its singing cowboys, offered a distinctively Mexican take on the *western, as in Allá en el Rancho Grande/Over on the Rancho Grande (Fernando de Fuentes, 1936). The Mexican *melodrama’s unique blend of music and dance ingredients drew on established popular cultural forms and traditions, combining these with themes around modernization, gender, family, and national identity. This highly popular genre enjoyed its heyday in the 1940s with films such as Fernández’s much-loved María Candelaria (1943)—and continues to appeal, as its revival in María Novaro’s Danzón (1991) suggests.

By the 1950s, the 150 or so feature films produced annually in Mexico were enjoying wide distribution in other Spanish-speaking countries: among the most popular of these was the *latsploitation film—a Latin American variant of the *exploitation film comprising sensational treatments of gangsters, drug-runners, vampires, Aztec mummies, mad scientists, and suchlike. Alongside this, a new independent *national cinema was being created outside the commercial mainstream, under the aegis of a *film society movement whose filmmaking members favoured *documentary realism, as in Benito Alazraki’s Raíces/Roots (1953), shot on location among Mexico’s indigenous people (who form 30 per cent of the country’s population). By the 1960s, under pressure of competition from television and from US imports, Mexico’s feature film industry fell into a decline which lasted until the early 1980s. However, a brief revival in the quantity, if not the quality, of domestically-produced commercial films took place after a new government-backed initiative, IMCINE (Instituto Mexicano de Cinematografía), took on the task of overseeing cinema policy, including distribution and exhibition as well as production of films. By the early 1990s, the annual output of locally-made films had fallen to its lowest since the 1930s, though these same years did see a rise in the number of internationally acclaimed quality films made with a mix of public, private, and foreign funding: successes from this period include La mujer del puerto/The Woman of the Port (Arturo Ripstein, 1991) and Como agua para chocolate/Like Water for Chocolate (Alfonso Arau, 1991). Since 2000, a new generation of Mexican directors has made a considerable impact on the international scene—among them Alfonso Cuarón (Y tu mamá también/And Your Mother Too, 2001); Guillermo del Toro (El laberinto del fauno/Pan’s Labyrinth, 2006); and Alejandro González Iñárritu (Biutiful, 2010). Films by these directors—‘the Three Amigos’—attracted sixteen *Academy Award nominations in 2007, and their English-language work has since become part of a new globalizing trend in Hollywood. In Mexico, meanwhile, the film industry has benefited from tax incentives, driving a growth in local film production. Between 2008 and 2014, the national industry’s share of GDP increased threefold, and 2016 saw the production of ninety-four films backed by tax incentives. See also chicano cinema; indigenous film; latin america, film in.

Further Reading: Hershfield, Joanne and Maciel, David R Mexico’s Cinema: A Century of Film and Filmmakers (1999).

Noble, Andrea Mexican National Cinema (2005).

Prado, Ignacio Sánchez Screening Neoliberalism: Transforming Meixican Cinema, 1988–2012 (2014).

Shaw, Deborah The Three Amigos: The Transnational Filmmaking of Guillermo Del Toro, Alejandro González Iñarritu, and Alfonso Cuarón (2013).

mexploitation See latsploitation; mexico, film in.

microphone (mic, mike) An instrument for converting sound waves into electrical energy variations, which may then be amplified, transmitted, or recorded. Recording *sound of sufficient quality for filmmaking (see sound design) involves a numbers of factors, predominant among them the choice of microphone. Types of microphone include, rifle microphones that record sound coming from a specific narrow and aimed direction; semi-rifle microphones that record a wider field of sound but are still directional; and cardoid microphones that record a heart-shaped field of sound, and are particularly well suited to capturing the voices of two actors performing with the microphone suspended above and between them. Directional microphones have the benefit of not capturing extraneous sounds, but their directionality means that they have to be positioned carefully in relation to the actors and action (see acting; blocking). This is usually done by means of a boom, an extendable pole upon which a microphone is placed, controlled by the boom operator who ensures that the microphone is properly positioned. If the boom work is poor and the speaker’s voice goes ‘off-mic’, the sound recording level will be too low or the microphone will have recorded the sound of the voice as it bounces or resonates from the walls and ceiling. The boom operator must also be careful not to allow the microphone to intrude into the frame. In a scene with multiple speaking parts or with actors moving from place to place, a sound *crew with more than one sound recordist and boom operator will be required, with the boom operators covering different parts of the scene. Radio microphones are also commonly used, especially in *documentary film production, and are particularly useful for screening out ambient noise: these pea-sized devices can be attached unobtrusively to actors’ clothes or skin to record a limited field of sound. A transmitter from the microphone transmits the audio signal to a mixer and sound recorder; radio mic technology was important to the development of multi-track sound recording in the 1970s.

Middle East, film in the In the early 20th century, some filmmaking infrastructure was developed under colonial rule, especially in relation to *newsreel and *documentary production. British and French filmmakers also used well-known locations—the pyramids in Egypt, the kasbah in Algiers—as settings for films intended for their home markets. Films from the *USA, *India, and the *USSR were widely viewed in the region, and from the 1930s *Egypt established a large and successful film industry and became the region’s dominant producer and exporter of commercial entertainment cinema. Smaller scale film production also developed in Jordan, *Iran, *Iraq, *Lebanon, *Syria, *Palestine, and *Israel, the latter with its own distinct film culture. As film industries were established, a tradition of *Arab cinema linked filmmaking in the Middle East with that of *North Africa, with Egypt a strong influence in both regions. The experience of, and struggle against, colonial rule played a significant role in shaping Middle Eastern cinema, with film considered both a seat of Western values to be fought against and also a powerful tool for the cultivation of national identity and pan-Arab solidarity. Related to this, the creation of the state of Israel in 1948, and the resulting military and political tension in the region have made the Arab-Israeli conflict a major preoccupation of Arab filmmakers.

The region is complex, with unclear geographical boundaries. In addition to the countries mentioned above, *Afghanistan (see asia, film in), areas of the *Caucasus, North Africa, and *Turkey are sometimes also considered part of the Middle East. While Islam is the dominant religion, there is also a large Jewish population in Israel and Christian communities in a number of other countries, as well as a significant Kurdish ethnic minority in the region as a whole. Although Arabic is the most widely spoken language (and the Egyptian dialect is widely understood throughout the region as a result of its cultural influence), other languages in which films are made include Hebrew in Israel, Farsi in Iran, and Turkish in Turkey. This complexity is reflected in the cinemas of the Middle East, with geographical, ethnic, religious, linguistic, and political difference and conflict key themes in many films. A range of funding models and film policies exist, from the state-funded and strictly regulated approach of Iran to Egypt’s privately financed studio-based system. In the 21st century, parts of the region such as Lebanon and Syria have suffered political turmoil and civil war that have severely retarded film production; in other parts film production has thrived. A key development is an increase in independent filmmaking in individual countries, with (often documentary) films now produced outside the strictures of the established studio systems and state financing. Additionally, new media centres have been established in the Gulf states, with the United Arab Emirates, Saudi Arabia, and Qatar directing petrodollars into the co-production of a wide range of films, including Wadjda (Haifaa Al Mansour, 2012), a Saudi Arabia/Netherlands/Germany/Jordan/UAE/US co-production which is also the first film shot entirely in Saudi Arabia and the country’s first feature length film made by a female director. See also arab cinema.

Further Reading: Devi, Gayatri Humor in Middle Eastern Cinema (2014).

Gugler, Josef (ed.), Film in the Middle East and North Africa: Creative Dissidence (2011).

Iordanova, Dina and van de Peer, Stefanie (eds.), Film Festivals and the Middle East (2014).

Rastegar, Kamran Surviving Images: Cinema, War, and Cultural Memory in the Middle East (2015).

mind-game film See puzzle film.

minor national cinemas See small nation cinemas.

mirror phase See imaginary/symbolic; Look, the; psychoanalytic film theory.

mise-en-scene [French staged] In theatre, the contents of the stage and their arrangement; in cinema, the contents of the film frame, including elements of the *profilmic event such as performers, settings, *costumes, and props (see acting; performance). Mise-en-scene also refers more broadly to what the viewer actually sees on the screen (*lighting, *colour, composition, and iconographic aspects of the cinematic image, for example); and also to the relationship between onscreen and *offscreen space created by the *framing of the image and by *camera movement. A key component of *film style, mise-en-scene produces meaning, if only at a very basic level, by providing visual information about the world of a film’s narrative, say. In some films, however, mise-en-scene can be a site of extraordinarily complex and subtle meanings, as in the Hollywood films of Douglas Sirk, for example, in which mise-en-scene often provides ironic commentary on the characters and the worlds they inhabit. In film studies, mise-en-scene is an indispensable concept in understanding film style and in making critical distinctions between films of different genres, historical periods, and national provenances; it can also be a key concept in studies of *authorship in film. See also film form; genre; iconography; medium specificity; narrative/narration.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 112–58 (2017).

Gibbs, John Mise-En-Scene: Film Style and Interpretation (2001).

—— The Life of Mise-En-Scene: Visual Style and British Film Criticism, 1946–78 (2013).

Martin, Adrian Mise En Scène and Film Style: From Classical Hollywood to New Media Art (2014).

mobile framing See camera movement; framing.

modernism 1. A general term applied retrospectively to a wide range of avant-garde trends in European and world literature and other arts of the early to mid 20th century, involving an embrace of cosmopolitanism and a rejection of conventions of 19th century *realism in favour of new media and innovative forms and styles. 2. In cinema, expressions of modernism in films and in their contexts and modes of reception and consumption between the 1910s and the 1930s. Cinema may be regarded as an inherently modern art in several respects. Historically, its origins and its establishment as a mass medium coincide with the years from the inception to the zenith of the modern era, a period when cinema was the very latest thing, a miraculous machine in an age of machine-worship. Alongside this, cinema’s distinctive formal and expressive features are by their very nature modern in their affinity with—and capacity to capture the sensations of—modern life in the modern city (speed, movement, shock, etc.). These aspects of modernist sensibility were enthusiastically embraced, explored, and experimented with at the time—in filmmaking, in *film criticism, and in encounters between the two.

Studies of modernism and film fall into three main categories. Firstly, descriptions and interpretations of the formal and aesthetic qualities of films and *film movements associated with modernism: there is a considerable film studies literature on *avant-garde films of the 1920s, for example (see city symphony; expressionism; futurism; soviet avant garde; surrealism). Secondly, reprints and critical overviews of early writings, by filmmakers and others, on modernist and avant-garde film (see film criticism; film studies journal; film theory; manifesto). Thirdly, inquiries into modernity as a sociocultural phenomenon and its relationship with the experience of cinema: these include cultural histories of aspects of *early cinema such as popular entertainments involving films, topographies and practices of cinemagoing, and the novel and unique experience offered by cinema (see actualities; cinema of attractions; ride film; travel film; trick film). See also postmodernism.

Further Reading: Fischer, Lucy Cinema by Design: Art Nouveau, Modernism, and Film History (2017).

Harrison, Rebecca From Steam to Screen: Cinema, the Railways and Modernity (2018).

Marcus, Laura The Tenth Muse: Writing About Cinema in the Modernist Period (2007).

Turvey, Malcolm The Filming of Modern Life: European Avant-Garde Film of the 1920s (2011).

modern language studies and film (modern foreign languages, MFL) The study of languages other than students’ own that are currently in common use. MFLs taught at upper-level secondary education commonly incorporate films as set texts: in the UK, for example, set films have recently included La haine/Hate (Mathieu Kassovitz, 1995), Volver (Pedro Almodóvar, 2006), and Good Bye, Lenin! (Wolfgang Becker, 2003) (see france, film in; spain, film in; germany, film in). Driven by the idea that a nation’s or a region’s culture and history are usefully understood through developing a familiarity with its language(s), the study of a MFL in a degree-level programme in higher education usually incorporates the history and literature of the country or language culture. The films and cinemas of any domain of modern language studies thus constitute potential areas of inquiry.

In recent decades UK universities have seen a fall in popularity of traditional MFL courses, a consequent decline in availability of single honours degree programmes, and a restructuring of some modern languages departments. A 2009 report found that one in three such departments had closed in the previous seven years and noted marked changes in the content of remaining MFL degrees, which are increasingly taught as language/culture courses, with film often prominent in the culture component. In the UK this development is championed by MFL teachers and researchers through organizations such as Film in Language Teaching Association (FILTA), a forum for exchange of information related to the use of film in language teaching; and Film, Languages and Media in Education (FLAME), a research group dedicated to advancing pedagogy, research, and knowledge exchange in MFL and film and media studies.

The increased prominence of film/cinema in MFL degree courses has coincided with the growth of culturalism in film studies, along with a rising interest in non-Anglophone cinemas; and scholarly work on film and cinema by MFL specialists has described a steady upward curve over the past twenty years (see area studies and film; national cinema; transnational cinema; world cinema). This is especially apparent in the case of the widely studied European languages French, Spanish, and German; though there are variations between different language specialisms in the level and nature of film/cinema content and film studies competence. It has been claimed, for instance, that more study of French cinema takes place in French studies than in film studies programmes—not surprising given the key historical role played by French critics and intellectuals in promoting the serious study of cinema. There is also a distinctive and significant body of film studies work on the cinemas of non-European Spanish and Portuguese-speaking cultures (see latin america, film in). These developments are in evidence in a clutch of relatively new English-language scholarly *film studies journals, including Studies in Spanish and Latin American Cinemas, Journal of Italian Cinema and Media Studies, French Screen Studies, and Studies in Russian and Soviet Cinema.

Further Reading: Brammall, Geoff Good Bye, Lenin!: Film Study Guide for AS/A Level German (2017).

Davis, Stuart ‘The State of the Discipline: Hispanic Literature and Film in UK Spanish Degrees’, Journal of Romance Studies, 18 (1), 25–44 (2018).

Harrington, Karine La Haine: Film Study Guide for AS/A Level French (2017).

Lane, Philippe and Worton, Michael (eds.), French Studies in and for the Twenty-First Century (2011).

Worton, Michael Review of Modern Foreign Languages Provision in Higher Education in England (2009).

https://www2.mmu.ac.uk/languages/flame/

• The website of FLAME.

monster movie See horror film.

montage [French monter, to mount, to assemble] 1. A synonym for film *editing. The term montage is usually preferred when there is a desire to stress the ensemble of decisions and technical choices made during *production and *post-production that give shape to any given film. Editing here implies not just the work of the film editor, but also a sense of which setups, *shots, and *sequences are included and in what order. Here the primary focus is on the relation between the film’s wider themes and the interaction between editing, *mise-en-scene, *narrative/narration, and *production design. The use of the term often implies a stress on the wider theoretical implications and possibilities of different editing techniques, especially governed by considerations of *continuity. Attempts have been made to group films together according to their editing technique and to discuss the aesthetic and political implications of these editing choices: for example, rhythmic editing/montage (sometimes also called metric editing), graphic editing/montage, or intellectual montage; the films and theoretical writing of Soviet filmmaker Sergei Eisenstein are indicative (see soviet avant garde). 2. A word to describe a sequence or a passage in a film with many brief shots which are edited together in quick succession, usually connoting the passage of time. This technique is strongly associated with *classical Hollywood cinema. Citizen Kane (Orson Welles, 1941), for example, contains an opening montage sequence modelled on a *newsreel about the life of the film’s central protagonist, Charles Foster Kane; a later sequence shows the breakdown of a marriage via six breakfast encounters between Kane and his wife—the action spans years, but the montage sequence lasts only a matter of seconds. Donald Siegel, head of the montage department at Warner Bros, produced a large number of montage sequences, including the famous opening montage for Casablanca (Michael Curtiz, 1942). Avant-garde filmmaker Slavko Vorkapić also worked on a number of montage sequences for studio-produced films (see new american cinema). The use of montage tends to characterize certain genres more than others: for example, *avant-garde film, the *history film, *compilation film, and historical *documentary, and the training sequences associated with the sports film and the *martial arts film.

Further Reading: Rohdie, Sam Montage (2006).

Morocco, film in Lumière cameramen produced a number of *actualities in Morocco in 1896, and the first film screenings took place in the royal palace in Fez in 1897. French filmmakers produced around fifty Francophone films in Morocco under colonial rule, including Ali-Baba et les quarante voleurs/Ali Baba and the Forty Thieves (Jacques Becker, 1954), though opportunities for Moroccan filmmakers were severely limited. After independence in 1956, and in contrast to *Algeria where the state took a very active role in film production, the film industry was left to the private sector. A small number of educational documentaries and *newsreels were produced by the government-run Centre Cinématographique Marocain (CCM), which also funded the first Moroccan feature films: Vaincre pour vivre/Conquer to Live (Mohamed Abderrahmane Tazi and Ahmed Mesnaoui) and Quand mûrissent les dates/When the Dates Ripen (Larbi Benanni and Abdelaziz Ramdani) (both 1968). Only fifteen films were made during the 1970s. These were mainly financed through the CCM, and included a cycle of commercial Egyptian-style *musical melodramas. Souheil Ben Barka’s Les mille et une mains/A Thousand and One Hands (1972) won film festival prizes and received critical acclaim, though its polemical critique of the inequities of Moroccan capitalism ensured that it was not widely distributed at home. Ahmed el Maânouni’s Alyam Alyam/The Days, The Days (1978) and Jilali Ferhati’s Poupées de roseaux/Reed Dolls (1982) examined Moroccan society with an almost ethnographic eye. Films of this period lacked popular appeal, however; and the early works of Hamid Benani, Moumen Smihi, and Mostapha Derkaoui, which are considered among Morocco’s major contributions to *World cinema, were not widely distributed.

In the early 1980s the state intervened more actively via a CCM-administered tax on cinema admissions. This funded a significant rise in production, with thirty-eight feature films made by the end of the decade. Nabyl Lahlou and Mohamed B.A. Tazi were the most prolific directors of the 1980s, when Morocco’s first female film directors, Farida Bourquia and Farida Benlyazid, made their debuts, with Benlyazid’s Une porte sur le ciel/A Door to the Sky (1988) depicting the incompatibility of female emancipation and traditional Islamic values. However, in spite of CCM’s efforts, audiences for these films were small. In the 1990s, Souheil Ben Barka, the head of CCM, directed two commercially successful historical epics, Les cavaliers de la gloire/Horsemen of Glory (1993) and L’ombre du pharaon/Shadow of the Pharaoh (1996), and Mohamed Abderahman Tazi’s comedy of manners, À la recherché du mari de ma femme/Looking For My Wife’s Husband (1993), became Morocco’s highest grossing film to date. This more commercial approach increased audience numbers and resulted in improved revenue for the CCM. A new generation of filmmakers emerged in the late 1990s, along with claims of the arrival of a Moroccan new wave. Nabil Ayouch’s debut feature, Mektoub (1997), was a commercial success, and his second film, Ali Zaoua (1999), set a new box-office record and was well received internationally. Mohamed Asli, Daoud Aoulad Syad, Driss Chouika, Yasmine Kassari, Majid R’chich, and Faouzi Bensaïdi, are also part of this new generation, with Bensaïdi’s Mille mois/A Thousand Months screening in the Un Certain Regard section at the Cannes film festival in 2003.

In the 21st century, Morocco has successfully established a viable and eclectic film culture: around fifteen to twenty films per year were made between 2000 and 2016, and in terms of annual feature production in the region Morocco is now second only to *Egypt. Popular genre films such as the comedy Les bandits/The Bandits (Saïd Naciri, 2003) and the crime film Casanegra (Nour-Eddine Lakhmari, 2007) have been commercially successful; while a more democratic and less censorious political climate has permitted filmmakers greater license to engage in critique, with *realism the preferred mode in films such as Behind Closed Doors (Mohamed Ahed Bensouda, 2014), which focuses on the issue of sexual harassment of women in the workplace; and Salvation Army (Abdellah Taïa, 2013), which features an openly homosexual male protagonist. Continued investment in film infrastructure and a conducive taxation regime attract *runaway film productions such as A Hologram for the King (Tom Tykwer, US, 2016), in which Morocco doubles for Saudi Arabia. A careful balance of liberal and conservative Islamist elements ensures that censorship remains an issue, with the banning of Much Loved (France/Morocco, 2015), Nabil Ayouch’s depiction of female prostitution in Marrakesh, indicating one ‘red line’ that filmmakers are not permitted to cross. See also arab cinema; beur cinema; middle east, film in the; north africa, film in.

Further Reading: Armes, Roy Postcolonial Images: Studies in North African Film (2005).

Orlando, V.K. Screening Morocco: Contemporary Film in a Changing Society (2011).

Spaas, Lieve ‘Morocco’, The Francophone Film: A Struggle for Identity 148–54 (2000).

http://moroccancinema.exeter.ac.uk/en/

• The website of the AHRC-funded Transnational Moroccan Cinema project.

motion capture (mo-cap, mocap, performance capture) The placing of light-reflective marks onto the major points of articulation of a performer’s body and face: these reference points allow the production of a computer-animated figure whose movement is based on that of the performer. A composite of *live action and computer-generated imagery (see cgi), motion capture allows animators to bring authentic human movement to virtual characters.

Motion capture has precedent in Eadweard Muybridge’s frame-by-frame 19th-century photographic studies of the body in motion (see series photography) and devices such as the Rotoscope, developed by Max Fleischer in 1915 to enable animators to trace over film footage frame by frame in order to produce realistic animated action: this technique was originally known as the ‘Fleischer Process’ but is now referred to as rotoscoping (see animation). A number of computer-based motion capture processes were developed from the 1960s, with the widespread adoption and refinement of the technique taking place across the film and computer-gaming industry in the 1990s (see computer games). Terminator 2: Judgement Day (James Cameron, US, 1991) is the earliest feature film to use digital motion capture, and from there two distinct uses developed. The first is beholden to computer-gaming and involves the creation of feature length animated films entirely through motion capture. Final Fantasy: The Spirits Within (Hironobu Sakaguchi and Motonori Sakakibara, US, 2001) and Polar Express (Robert Zemeckis, US, 2004) are considered important breakthrough films, and The Adventures of TinTin (Steven Spielberg, US, 2011) is a more recent example. Computer games such as Beyond: Two Souls (2013), which features Hollywood stars Ellen Page and Willam Dafoe as motion capture actors, and Batman: Arkham Origins (2013) further refined this technique. In this method, human-looking characters who are simultaneously familiar and unfamiliar can cause a sense of unsettlement referred to as the uncanny valley, and a key goal for filmmakers has been to overcome or accommodate this effect. The second use of motion capture is to create (often non-human) characters who are then composited into predominantly live action films. Actor Andy Serkis specializes in this work, with a number of critically acclaimed performances, including Gollum in The Lord of the Rings *franchise (US/New Zealand, 2001–14), Kong in King Kong (Peter Jackson, New Zealand/US/Germany, 2005), and Caesar in the Planet of the Apes trilogy (US, 2011–17). Other notable instances in the development of motion capture include Pirates of the Caribbean: Dead Man’s Chest (US, 2006), Avatar (James Cameron, US, 2009), and the films of the Marvel Cinematic Universe (see cinematic universe). Motion capture is an expensive technology, and although it is beginning to be used in non-US contexts (*India, for example, has produced a number of motion capture films), it remains largely the province of big-budget commercial filmmaking.

In film studies, motion capture is mainly examined in relation to *animation, *digital cinema, *post-cinema, and as a key change shaping the contemporary *film industry; there is also work on how the use of motion capture changes our understanding of *acting and *performance. For example, actors claim that the generation of computer imagery is simply a form of ‘digital makeup’ and that their performance is still central, while post-production effects supervisors claim they are now instrumental in the creation of any mo-cap performance; scholars are interested in the hybridization or symbiosis of these two areas of *production.

Further Reading: Delbridge, Matt Motion Capture in Performance: An Introduction (2015).

Menache, Alberto Understanding Motion Capture for Computer Animation (2011).

North, Dan Performing Illusions: Cinema, Special Effects and the Virtual Actor (2008).

Sito, Tom Moving Innovation: A History of Computer Animation (2013).

movement-image/time-image Terms coined by the philosopher Gilles Deleuze to designate two distinct phases or modes of cinematic expression. For Deleuze, cinema is event rather than representation, and is therefore to be understood in terms of time and temporality. The movement-image, which according to Deleuze dominated cinematic expression before World War II, is marked by coherence of *filmic space and temporal causality and its perception derives from action and causal logic (in Deleuze’s term, the most representative form of the movement-image is the action-image). Films of the movement-image work towards a definitive outcome and feature characters that bring about that outcome. The time-image, on the other hand, characterizes modern cinemas of the postwar period—Deleuze mentions the films of Yasujiro Ozu and Michelangelo Antonioni in this context, as well as *Neorealism and other postwar *new waves—and is dominated by mental processes such as memory (the memory-image) and dream (the dream-image), expressed through temporal ellipses and discontinuities and marked by the experience of *filmic time and duration. Deleuze’s thinking on the nature of the image and of time in the cinema is greatly influenced by the work of the philosopher Henri Bergson, and Deleuze’s formulation of the crystal-image (as presenting the fundamental operations of time as a fleeting and unseizable border between the ‘no-more’ of the immediate past and the ‘not-yet’ of the immediate future) is characteristically Bergsonian.

Deleuze’s work, and especially his books on the movement-image and the time-image, has become increasingly influential in film studies since English-language editions became available in the late 1980s—a development that may be seen as heralding the discipline’s turn to philosophy (see film-philosophy). However, Deleuze’s concepts of the movement-image and the time-image condense complex points of philosophy that are regarded by some as contentious. Philosophical debate aside, the movement-image/time-image distinction has been criticized on the more prosaic grounds that it offers nothing new, and in particular that it reprises aspects of the phenomenologically-inflected thinking on film set out by André Bazin and Christian Metz between the 1940s and the 1960s. For example, Deleuze’s historical and expressive division between prewar and postwar cinemas closely echoes Bazin’s thoughts on the evolution of film language. A more detailed point of contention is that the historical/expressive distinction between films of the movement-image and films of the time-image does not always hold up in the particular films cited by Deleuze: the movement-image clearly does not disappear from postwar cinema; while certain films designated under the time-image heading (like the Neorealist Ladri di biciclette/Bicycle Thieves (Vittorio De Sica, Italy, 1948)) in fact display a good deal of movement-image-type causality and narrative drive. See also phenomenology and film.

Further Reading: Deamer, David Deleuze’s Cinema Books: Three Introductions to the Taxonomy of Images (2016).

Martin-Jones, David and Brown, William (eds.), Deleuze and Film (2013).

Rushton, Richard and Bettinson, Gary What Is Film Theory? An Introduction to Contemporary Debates 112–23 (2010).

Stam, Robert Film Theory: An Introduction 256–62 (2000).

movie See film.

multiplane camera A motion picture *camera specially designed for use with cel *animation. Different parts of the animated scene are drawn on different cels made of transparent plastic or glass, and the camera allows these to be placed a certain distance apart to create an impression of depth and for each cel to be moved independently: when photographed by the multiplane camera the distance between the cels and their independent movement create a sense of three-dimensional space that is proximate to *live action film. Ub Iwerks is credited with developing the technology (though rudimentary prototypes predate his version) and with using it for animated shorts produced by the Iwerks Studio in the mid 1930s. William Garity further developed the technology for the Walt Disney studio, and the multiplane camera was used extensively, and to much critical acclaim, on Snow White and the Seven Dwarfs (David Hand, US, 1937). Multiplane camerawork has now been replaced by a digital system. In film studies, scholarship has mainly focused on how the multiplane camera was instrumental in developing the Walt Disney house style.

Further Reading: Telotte, J. P. ‘Ub Iwerks’ (Multi)Plain [sic] Cinema’, Animation 1(1), 9–24 (2006).

http://www.youtube.com/watch?v=YdHTlUGN1zw

• Walt Disney explains the development of the multiplane camera.

multiplex (cineplex) A purpose-built cinema with several separate screens housed within one building. The multiplex phenomenon can be traced back to the US, where after the late 1940s it was not unusual to subdivide large cinemas in order to create two screens, a process known as twinning. Against a backdrop of falling attendances and profits, the US’s first purpose-built two-screen cinema opened in Kansas City in 1963. Two-screen cinemas allowed exhibitors to offer cinemagoers a choice of films, thereby maximizing audience interest and size, while covering building costs and overheads on one structure. The business model caught on and was quickly scaled up, with the multiplex proper consisting of four or more auditoria as well as concession stands, video arcades, and shops. In contrast to the ornate decor of the cinemas of the 1930s and 1940s, many of which were in disrepair by the 1960s, the multiplex adopted a pared-down, abstract approach to architecture that gave cinemagoers plenty of space (for queuing and sitting) and focused on efficient throughput from car to concession stand to screen and back again. In the 1970s, multiplexes became a common sight in city- or town-centre shopping centres and out-of-town suburban strip malls across the US, and by the mid 1980s they had become the dominant venue for film *exhibition. The rise of the multiplex is in part responsible for the demise of the *drive-in cinema: like the drive-in, the multiplex is dependent on car use (ample parking is a key attraction) and has a family orientation. But it also offers comfortable seating and improved technical quality of image and sound. In the 1990s the first wave of multiplex cinemas was superseded by megaplexes, extended shopping and eating complexes, sometimes also referred to as family entertainment centres. In 2010, four major cinema chains controlled over 25,000 screens in the US, most of them in multiplex or megaplex settings.

The multiplex trend has shaped cinema exhibition globally. The first multiplex in *Britain opened in Milton Keynes in 1985, and by 2003 there were 200 in operation, with a similar rollout across Western *Europe. In the early 1990s, the economic boom in *East Asia and Southeast Asia resulted in the construction of a wave of shopping malls and multiplexes in cities such as Seoul, Bangkok, and Shanghai. The multiplex is now also common in the oil-rich countries of the *Middle East and in post-communist *Russia and *Eastern Europe. The first multiplex in *India opened in 1997, and multiplexes can now be regarded as representing an international standard for film exhibition. The ownership of multiplex cinema chains by large corporations (which also own the major US film studios) represents a return to a form of vertical integration (see studio system), allowing a corporate oligarchy to exert considerable control over the exhibition sector and making it very difficult for independent filmmakers and distributors to get their films screened. Scholarship in film studies has approached the multiplex in accounts of the *film industry and through a variegated film-historical approach to exhibition and *audience studies. See also independent cinema; screen.

Further Reading: Acland, Charles R. Screen Traffic: Movies, Multiplexes, and Global Culture (2003).

Athique, Adrian and Hill, Douglas The Multiplex in India: A Cultural Economy of Urban Leisure (2010).

Guback, Thomas ‘The Evolution of the Motion Picture Theater Business in the 1980s’, in Ina Rae Hark (ed.), Exhibition: The Film Reader 127–37 (2002).

Hubbard, P. ‘A Good Night Out? Multiplex Cinemas as Sites of Embodied Leisure’, Leisure Studies, 22 (3), 255–72 (2003).

Klinger, Barbara Beyond the Multiplex: Cinema, New Technologies, and the Home (2006).

mumblecore A cycle of low-budget independent US films with a pared-down realist aesthetic and featuring non-narratives that depict the everyday experience of, and relationships between, awkward, white middle-class twentysomethings. Spelled with a lower case ‘m’, a marker of its humble origins, the term mumblecore references the hallmark muffled dialogue of the films’ insecure characters. The *cycle can be traced back to Andrew Bujalski’s first film, Funny Ha Ha (2002), but came to prominence with the success of three films at the South by Southwest Film Festival (SXSW) in Austin, Texas in 2005: Kissing on the Mouth (Joe Swanberg, 2005), Mutual Appreciation (Bujalski), and The Puffy Chair (Mark and Jay Duplass, 2005). Working with restricted budgets, typically less than $10,000, the films are produced by a group of interdependent filmmakers; with actors, assistants, writers, and musicians, including Aaron Katz, Greta Gerwig, Todd Rohal, and Lynne Shelton, working across a range of projects in order to share labour costs and expertise. This approach self-consciously positions mumblecore in the US independent film tradition, and the films have been likened to those of John Cassavetes and Richard Linklater, with Linklater’s Slacker (1990) a key progenitor (see independent cinema (us)). The filmmakers associated with mumblecore rely on *crowdfunding for finance, shoot on *digital video, and use prosumer *digital editing software for post-production; creative deals have been struck with television companies such as Neflix (see streaming), and the films are promoted via social media. As such, mumblecore is fully engaged with the digital turn and extends this engagement to the films’ key themes: a central concern of Swanberg’s LOL (2006), for example, is the way in which technologies such as instant messaging and email are detrimental to clear communication. A number of mumblecore filmmakers are now well known: Greta Gerwig starred alongside Ben Stiller in Greenberg (Noah Baumbach, 2010) and wrote and directed the critically acclaimed Ladybird (2017). Film studies has described the films in relation to *realism and the aesthetics of digital cinematography, as well as challenging their male skew (see gender; masculinity) and preoccupation with white characters and a middle-class cultural context (see race; social class).

Further Reading: Backman Rogers, Anna American Independent Cinema : Rites of Passage and the Crisis Image (2015).

King, Geoff A Companion to American Indie Film (2017).

music (film music) A central component of a film’s *soundtrack, including the *score and any other musical elements. Film music is usually considered in relation to, but distinct from, the other component parts of a film’s *sound design, namely dialogue and sound effects (see also sound). Music in early and silent cinema (see early cinema; silent cinema) would often consist of gramophone records played from behind the *screen or (more commonly) live piano accompaniment. Pianists were adept at improvization but also used published musical extracts, or cue sheets, which were packaged with films (as well as being sold separately). Filmmakers seeking prestige and publicity would often commission a composer to provide an original score, and entire orchestras would sometimes play as an accompaniment to the screening of a film. Joseph Breil’s music for The Birth of a Nation (D.W. Griffith, US, 1915), for example, was often performed by a full orchestra and combined folk songs with excerpts from the work of the German composer Richard Wagner. Acclaimed original film scores from the early 20th century include Erik Satie’s score for Entr’acte (René Clair, France, 1924), Edmund Meisel’s scores for Bronenosets Potyomkin/Battleship Potemkin (Sergei Eisenstein, USSR, 1925) and Oktyabr/October (Sergei Eisenstein and Grigori Aleksandrov, USSR, 1927), Arthur Honneger’s scores for La Roue/The Wheel (Abel Gance, France, 1924) and Napoléon (Abel Gance, France, 1927), and Dimitri Shostakovich’s score for Novyy Vavilon/The New Babylon (Grigori Kozinstev and Leonid Trauberg, USSR, 1929).

The first *synchronized sound film, Don Juan (Alan Crosland, US, 1926), was released with a score and no dialogue, indicating that Warner Bros believed that the primary use of their Vitaphone sound-on-disc system would be to bring a stronger fidelity and quality to music-driven soundtracks rather than to make these elements subordinate to dialogue. However, the ‘talkie’ prevailed, with film music used largely to set mood or elicit a particular emotional response from the audience. In Hollywood, every major studio contained a music department, comprising a music director, composers, orchestrators, and sound/recording engineers. In the 1930s, and working under the directive that music should augment and remain subservient to *narrative (see classical hollywood cinema), émigré composers Dimitri Tiomkin, Max Steiner, and Erich Wolfgang Korngold, and US-born Alfred Newman, were extremely influential and widely emulated outside the US. Many of the musicians working within the studio system were German or East-European immigrants and had been trained in European conservatoires, where the dense orchestration and chromatic harmonies of late 19th-century romanticism were the preferred mode. The use of a leitmotif—the repetition of short melodic phrases that could be appended to key characters, locations, or actions—also made its way from European opera into Hollywood cinema. This avowedly classical approach (somewhat dated by the mid 20th century) was often mixed with vernacular musical styles, including folk music of various national origins (particularly Eastern Europe and Latin America) and jazz. This hybrid form can be seen in a film such as Sunrise: A Song of Two Humans (F.W. Murnau, 1927), where the idealized country setting is marked with a series of romantic classical motifs and the dangerous, threatening city is figured with fragments of high tempo jazz. In the 1940s and 1950s, a more modernist approach could be found in the work of film composers such as Bernard Herrmann, whose pared-down scores for a number of Alfred Hitchcock’s films used atonal and discordant arrangements. Further hybridization with popular music, especially jazz, was apparent in Elmer Bernstein’s score for The Man with the Golden Arm (Otto Preminger, 1955).

In the post-studio era, corporate cross-ownership between the film and music industries heralded further change, with the rise of performer films, such as those starring Elvis Presley; and a number of new composers, including John Barry, Henry Mancini, Burt Bacharach, and Quincy Jones, rising to prominence and bringing a more contemporary sensibility. Films such as The Graduate (Mike Nichols, 1967) and Easy Rider (Dennis Hopper, 1969) combined conventional scoring with placement of contemporary rock songs at key junctures of their narratives, pioneering a shift in emphasis that would become extremely influential (see also blaxploitation). From the late 1970s it became common to appoint a music supervisor to handle the placement and *copyright clearance of licensed music, as, for example, with music producer Phil Ramone’s work on Flashdance (Adrian Lyne, 1983) (see new hollywood). However, a parallel trend can also be identified from the late 1970s—namely, the resurgence of the romantic, classical-era style film score, as in the work of John Williams, who composed the music for Star Wars (George Lucas, 1977).

In film studies music, especially in its diegetic forms, has been considered as an integral element of *mise-en-scene, and *textual analysis incorporates examination of music more broadly—for example, by analysing its role in characterization and plot. Music is also considered in relation to distinct genres, including the *horror film, the *musical, and the *biopic (which is often about the life of a musician). The case study approach is common, and includes the work of particular composers and directors: for instance, Michael Nyman’s work with the British director Peter Greenaway; the use of electronic instrumentation and classical composition in Vangelis’s scores for Chariots of Fire (Hugh Hudson, UK, 1981) and Blade Runner (Ridley Scott, US, 1982); and the work of Italian composer Ennio Morricone, especially in collaboration with Sergio Leone (see spaghetti western). Research on the contemporary *film industry may include an examination of the ways in which synergies between the film and music industries shape production processes. And more recently, attention is now paid to the importance of music in non-Western musical cinemas such as *Bollywood. Writing on film music is often undertaken by scholars with training in musicology: this brings technical sophistication to their analysis, but can be a challenging read for the uninitiated. See also operetta.

Further Reading: Brown, Royal S. Overtones and Undertones: Reading Film Music (1994).

Buhler, James, Flinn, Caryl, and Neumeyer, David (eds.), Music and Cinema (2000).

Conrich, Ian, and Tincknell, Estella (eds.), Film’s Musical Moments (2006).

Dickinson, Kay Movie Music, the Film Reader (2003).

musical An internationally popular film genre, featuring music, song, and dance in varying combinations, often intertwined with a *romance plot with a happy ending. Film versions of operas and stage musicals made in the silent era were usually screened with live musical accompaniment, often as part of theatrical entertainments featuring musical acts (see music). Some scholars contend that it was the popularity of these shows with audiences that prompted the development of *synchronized sound after the mid 1920s. Early sound musicals like The Jazz Singer (Alan Crosland, US, 1927) and The Broadway Melody (Harry Beaumont, US, 1929) had hardly any synch-sound dialogue but did include several songs. By the 1930s, musicals were a core element of film production in *Hollywood and around the world. Locally-produced films featuring music and dance—like the Brazilian *chanchada and the Argentine tanguero, for example—were popular with audiences throughout *Latin America, while the film *operetta was significant in the outputs of several film industries in *Europe. Musicals continue to be a staple of international film production, and *Bollywood’s musical output—particularly its speciality, the ‘melodramatic musical’—has long outstripped Hollywood’s. In Hollywood alone, the genre has generated a number of subtypes and hybrids over the decades, including the musical comedy (for example Gentlemen Prefer Blondes (Howard Hawks, 1953)) and the backstage musical (for example 42nd Street (Lloyd Bacon, 1933)). In terms of the relationship between story and musical numbers, three basic types of musical have been identified: the fairytale musical (for example The Sound of Music (Robert Wise, 1965)); the show musical (for example Cabaret (Bob Fosse, 1972)); and the folk musical (for example Grease (Randal Kleiser, 1978)). The animated musical, pioneered by Disney Studios with Snow White and the Seven Dwarfs (David Hand, 1937), now rivals the live-action Hollywood musical in production output and popularity: successful titles include The Nightmare Before Christmas (Henry Selick, 1993); Tangled (Nathan Greno, 2010); and Moana (Ron Clements and others, 2016).

In film studies, the Hollywood musical has long been the subject of analysis and investigation across a range of topics: these include the various ways in which plot and musical numbers are integrated in a film’s *narrative; issues of *gender, *sexuality, and *spectacle; questions of *studio style (MGM’s lavish Technicolor musicals of the 1950s are a case in point); the contributions of key creative personnel (such as directors Ernst Lubitsch and Vincente Minnelli, choreographer Busby Berkeley, and performers Fred Astaire and Ginger Rogers); and investigations of the genre’s industrial, social, and cultural contexts. Musicals made outside Hollywood tend to be studied in terms of their links with local popular and folk musical forms, and in the context of their wider *national cinemas. See also entertainment; excess.

Further Reading: Donnelly, K.J. and Carroll, Beth (eds.), Contemporary Musical Film (2017).

Grant, Barry Keith The Hollywood Film Musical (2012).

Griffin, Sean Free and Easy? A Defining History of the American Film Musical Genre (2018).

Marshall, Bill and Stilwell, Robyn Musicals: Hollywood and Beyond (2000).

myth See denotation/connotation; genre; iconography; psychology and film; semiotics; structuralism.

n

narcissism See identification; psychoanalytic film theory.

narrative/narration In literary theory, a fictitious or true event or sequence of events recounted in a particular order; in film studies, the distinctive qualities of narrativity in cinema and films as against other vehicles or media of storytelling (see medium specificity). Many narratives are organised around a basic enigma-resolution structure: at the beginning something happens that disrupts the world of the narrative, whose task then becomes to work the story through to its resolution or closure. The terms narration and narrative discourse refer to the process of telling. The discipline of narratology concerns itself with narrativity—the properties that distinguish narrative discourses from non-narrative discourses.

This important area within film studies began with structuralist studies of film narrative inspired by V.I. Propp’s survey of the Russian folktale, with its emphasis on causality, its attention to plot development, and its schema of narrative agency, narrative moves, and narrative functions (see plot/story; russian formalism; structuralism). The distinctive nature of the cinematic medium, however, calls in addition for consideration of modalities of time (plot duration, story duration, viewing time) and space (the setup of the film’s spaces through *framing, *editing, *point of view, etc.). This in turn calls for attention to cinematic and other *codes as they underpin narration in films of different types: filmic narration involves selection and ordering not only of story elements but also of visual and auditory systems such as *sound, *mise-en-scene, etc. This all-encompassing approach to narrative as a formal system in film has been developed by, among others, David Bordwell.

While analyses of narrative and narration appear to work particularly effectively with *classical Hollywood cinema, fiction films of other types, periods, and national provenances—and even non-fiction cinema—also respond to this approach. Studies of narrative and narration in film may be extended beyond individual films and groups of films to take in changes and developments over time in *conventions of film narration (in studies of historical poetics), as well as processes through which viewers make sense of narrative films (see cognitivism; neoformalism). Attention to issues of narrativity is also productive in distinguishing films by type or genre (see genre) and in cultural readings of films (as, for example, in discussions of female narrative agency and of ‘woman’ as narrative function in *feminist film theory). Work on narrative and narration is a thriving area of film study, with the range of approaches currently being pursued including complex, in-depth studies of narrative discourse in cinema and explorations of the nature of intelligibility in film narration. Examination of narrative and narration is a key component of *textual analysis, and many researchers embark on analyzing a film by drawing up a *segmentation of its plot. See also beats; diegesis; filmic space; filmic time; puzzle film; storytelling terminology.

Further Reading: Bordwell, David Narration in the Fiction Film (1985).

Garwood, Ian The Sense of Film Narration (2013).

Kuhn, Annette ‘Classic Hollywood Narrative’, in Pam Cook (ed.), The Cinema Book, 45–8 (2007).

Ryan, Michael and Lenos, Melissa An Introduction to Film Analysis: Technique and Meaning in Narrative Film (2012).

narrative viewpoint/narrative voice See point of view.

national cinema

An influential organizing principle in film studies, locating films and cinemas within their national contexts and/or treating a country’s cinematic output as a distinct object of study. There are two underlying assumptions: firstly, that films produced within a particular national context will display some distillation of the historical, social, and political culture of that country; and secondly, that cinema (as one aspect of popular culture) plays a role in the construction of national identity. Until the 1980s, studies of national cinemas for the most part tended either to record histories of filmmaking in different countries; to document—and often to celebrate—the work of key auteur-directors whose films could be grounded within a particular national milieu; and/or to focus on a *canon of ‘great’ films putatively embodying a national spirit. Ingmar Bergman’s films, for example, have been seen as coterminous with the cinema of *Sweden, or at least as expressing something fundamental about the Swedish national character. Alternatively, particular themes, *film styles, and genres have been read as in some sense ‘national’: the *western in the US, for example; or *cinéma vérité in *France. Studies of national cinemas have also charted the ways in which cinema has been used purposefully as a means of consolidating—and even as constructing—national identities following independence struggles and decolonization (see africa, film in; arab cinema; postcolonialism) or social upheavals and revolutionary changes, as for example in *Cuba and *Iran.

All of this work continues; but since the 1980s, the concept of national cinema has been subject to increasing critical and theoretical challenge and refinement, with the consequence that work on the subject has become broader and more diverse in its approaches and objects. This change has taken place in some measure alongside critical thinking on nationhood in such disciplines as cultural studies and cultural history, which have noted the relatively recent invention of the idea of the nation state and examined the ways in which nations are formed, and nationhood constructed, not just from the establishment of territorial borders but also as a product of histories, traditions, and cultures that are felt to be shared: here Benedict Anderson’s idea of nations as ‘imagined communities’ is central. Critics of the idea of nation as monolithic or all-embracing note that one country can contain a range of ethnically, linguistically, socially, and religiously distinct groups; an idea taken up in film studies in work on ethnic and linguistic variation within national cinemas (see belgium, film in; canada, film in; india, film in; quebec, film in; sri lanka, film in) and on national cinemas or national genres that mix different intra-national cultural affiliations and traditions (see bollywood; martial arts film). Any work on national cinemas must recognize the accelerating process of globalization that seems to call national boundaries into question; and indeed there is increasing interest within film studies in cinemas that are embedded in, or express, identities and experiences that cut across national frontiers (see diasporic cinema; transnational cinema; world cinema); that unite ethnic groups which are dispersed across national boundaries or do not belong to a particular nation (see indigenous film; yiddish cinema); or that emerge in nations with populations too small to sustain a domestic commercial film industry, or whose languages are not widely understood outside the country (see small nation cinemas).

Among the most enduring issues in studies of national cinemas is the question of the grounds on which a film or films is given, or can assume, a particular national label. Here, the nation providing production finance is regarded as a key indicator; though this can be problematic in the increasingly frequent case of international co-productions. Other factors commonly taken into account include the nationality of the director; where the film’s *pre-production, production, and *post-production took place; and whether a film is expressive of, or belongs to, a national culture (admittedly a circular argument, but one often applied, and understood, intuitively). For example, Jean-Luc Godard was born in *Switzerland, and indeed has made some films there, but his oeuvre is always regarded as belonging to *France; the Lord of the Rings trilogy (Peter Jackson, 2001–3) was shot largely in *New Zealand by a New Zealand-born director, but is widely regarded as a predominantly US film (see runaway production); and British filmmaker Sally Potter’s The Tango Lesson (1997) revisits a typical Argentine genre, the tanguero, and is a Britain/France/Argentina/Japan/Germany co-production; yet few would argue that it is any other than a British film.

As they address these various challenges, inquiries into the cinemas of the world’s nations and regions continue to flourish not only within film studies but also across cognate disciplines such as *area studies and *modern languages. The expansion of teaching and research on various national cinemas is reflected also in the establishment during the 2000s of a plethora of new *film studies journals. See also argentina, film in; cultural studies and film.

Further Reading: Anderson, Benedict Imagined Communities: Reflections on the Origin and Spread of Nationalism (1983).

Hjort, Mette and MacKenzie, Scott Cinema and Nation (2000).

Naficy, Hamid An Accented Cinema: Exilic and Diasporic Filmmaking (2001).

Vitali, Valentina and Willemen, Paul (eds.), Theorising National Cinema (2006).

National Film Board of Canada (National Film Board, NFB) A government film organization that from the late 1930s until the present day has helped cultivate a distinct national film culture in *Canada, especially through its support of *documentary, experimental film, and *animation. The NFB is also renowned for introducing a number of technical innovations, including the *IMAX large film format. The NFB had a precursor in the Government Motion Picture Bureau (MPB) established in 1923, which was influential in making films designed to promote immigration to and travel within Canada. However, a report by filmmaker and founder of the *British Documentary Film Movement John Grierson indicated that the Bureau could be more effective. This led to the creation of the National Film Commission (known as the National Film Board) on 2 May 1939. Based in Ottawa, the Board was tasked with making and distributing films ‘designed to help Canadians everywhere in Canada understand the problems and way of life of Canadians in other parts of the country.’ Four months later, Canada entered World War II, and Grierson became the NFB’s first commissioner with a remit to produce wartime *propaganda. During the war the NFB had around 800 employees and produced some 500 films, including the monthly series Canada Carries On; and by the end of the war the series World in Action was reaching a monthly audience of 30 million in twenty-one countries. From 1941 some non-propagandist films were also produced focusing on minority communities and other aspects of life in Canada, and the Scottish-born animator Norman McLaren was hired to set up an animation division. Films were distributed with the help of ‘travelling theatres’ (forty-seven by 1942, reaching an estimated 280,000 Canadians a year), with all films translated into French for distribution in *Quebec. Grierson retired after the war (though he retained considerable influence until his death in 1972) and the NFB entered a difficult period, not least because of accusations of left-wing partisanship during a period of anti-communism in North America. To reaffirm its legitimacy the Board restructured, moving all its 500 or so employees to Montreal in 1956 and refocusing its activities on its original mandate, producing films about agriculture, health and welfare, the creative arts, and ways of life in different regions. The move to Montreal signalled a desire to establish a relationship with the emerging television industry and a greater commitment to French-language film production, enabling the emergence of a distinct Quebecois documentary film movement; a French-language and fully independent section of the NFB, the Office National du Film (ONF), opened in 1964, followed in 1966 by the setting up of a French animation studio by René Jodoin.

Important NFB documentaries released in the 1960s include The Back-Breaking Leaf (Terrence McCartney Filgate, 1959), Lonely Boy (Roman Kroitor and Wolf Koenig, 1962), and Fields of Sacrifice (Donald Britton, 1963). The 1960s also saw early attempts at feature film production, including The Ernie Game (Don Owen, 1966) and Waiting for Caroline (Ron Kelly, 1967); though this activity soon became the purview of the Canadian Film Development Corporation, established in 1968. During the 1970s, the Challenge for Change project—a range of films committed to shedding light on social inequality—proved influential, and the ONF aroused controversy with a number of documentaries supportive of the separatist struggle in Quebec, some of which were banned by the federal government. Another major development was the creation of the world’s first women’s studio, founded by Kathleen Shannon in 1974 and known as Studio D (see feminist cinema). Since the 1980s, the NFB has been shaped by downsizing and budget cuts, and co-production deals are now essential. The opening of Studio One in Edmonton has encouraged work from indigenous filmmakers, including Alanis Obomsawin, Loretta Todd, and Randy Horne; and the NFB has maintained a strong commitment to the use of new technology with the opening of the CinéRobothèque in 1993, the CinéRoute project in 2004, the production of web-based films, and the support of filmmakers working with *virtual reality. Since 1939, the NFB has produced over 3,000 films, many of which are freely available via its excellent website. See also indigenous film.

Further Reading: Druick, Zoë Projecting Canada: Government Policy and Documentary Film at the National Film Board of Canada (2007).

——In the National Interest: A Chronicle of the National Film Board of Canada from 1949 to 1989 (1991).

Jones, D.B. Movies and Memoranda: An Interpretative History of the National Film Board of Canada (1981).

Waugh, Thomas, Baker, Michael Brendan, and Winton, Ezra Challenge for Change: Activist Documentary at the National Film Board of Canada (2010).

http://www.nfb.ca/

• The official website of the NFB includes a number of films to view and a year-by-year history of the organization.

national identity See identity; national cinema.

naturalism A form of representation in the arts that seeks to accurately portray the world through objective observation of detail and placing of the individual in their social context and without recourse to excessive stylization (see also realism). As an extension to the development of 19th-century realism in art, literature, and theatre, naturalism adopted a particularly rigorous approach, applying close empirical observation, reasoned understanding, and a complete avoidance of metaphysical explanation to descriptions of everyday life. In the late 19th century, the novels of Emile Zola (influenced by Social Darwinism) in France and Jack London in the US offered dispassionate, objective, views of society, often in sordid detail. Painters Gustave Courbet, Edouard Manet, Jules-Alexis Muenier, and Pascal-Adolphe-Jean Dagnan-Bouveret, among others, adopted a similar commitment in their work. It is telling that Muenier and Dagnan-Bouveret used photography as source material for their images, finding common purpose between their artistic approach and the seemingly objective lens of the camera. In parallel, photography was used as a tool to enhance scientific observation and recording, as in the work of British photographer and amateur botanist, Henry Fox Talbot in the 1840s and of Eadweard Muybridge and Etienne Jules-Marey in the 1870s and 1880s (see series photography). Something of naturalism as an artistic movement, allied with photography as a means of objectively recording the world, has directly informed certain film types and movements, including the *actualities and *travel films popular at the turn of the 20th century, *ethnographic film, and *documentary film, especially *direct cinema.

In film studies, naturalism is often taken to be synonymous with realism, with the latter the preferred term; however, where a distinction is made, naturalism is used, somewhat prejoratively at times, to describe films that merely reproduce external appearances, while realism is reserved for films that attempt to go beyond or beneath the surface to describe the generative forces that give reality its particular appearance (see critical realism). In addition, the term naturalism is also sometimes used to denote the way in which a film can, through *verisimilitude, produce a superficial sense of reality (see classic realist text): this usage is often attended by an advocacy of non-naturalistic approaches (see avant-garde film; countercinema; distanciation).

Further Reading: Fusco, Katherine Silent Film and US Naturalist Literature: Time, Narrative, and Modernity (2016).

Weisberg, Gabriel P. Illusions of Reality: Naturalist Painting, Photography, Theatre, and Cinema, 1875–1918 (2010).

NECS See european network for cinema and media studies.

negative pickup deal See distribution.

neoformalism An approach to the analysis of films deriving from *Russian Formalism, and part of the *post-theory movement in film studies. Neoformalism concerns itself with a film’s narrative and stylistic form, the historical context of a film’s form, and the activity of the viewer in making sense of films. Rather than imposing a prior theoretical approach, it takes films and the issues they raise as a starting point for study, contending that meanings in any film emerge through its unique deployment and combination of devices (which can embrace anything from plot to camerawork to costume). In any film, devices derive their meaning through their relation to each other, and this relationship is historically situated. Furthermore, perception, emotion, and cognition on the viewer’s part are regarded by neoformalists as central in the functioning of a film’s formal qualities.

In 1981, Kristin Thompson published a detailed, book-length, analysis of Eisenstein’s Ivan Grozny/Ivan the Terrible (USSR, 1944), using a method that she termed neoformalist. Later, in Breaking the Glass Armor, she set out the terms for, and presented a wide-ranging set of examples of, neoformalist film analysis. In his 1985 book, Narration in the Fiction Film, David Bordwell took an approach that is in essence neoformalist in its attention to narration and film form and to historical modes of narration in film (historical poetics). Against claims that their approach is merely formal and that it isolates film theory from either detailed textual criticism or social and historical interpretation, neoformalists argue that their methods offer an approach to analyzing films of all types, and in ways that respect both the uniqueness of any one film and the historical context of its devices. The neoformalist approach to film viewing (as a conscious activity of making sense) allies it with *cognitivism. See also classical hollywood cinema; film form; film style; narrative/narration.

Further Reading: Barratt, Daniel ‘Post-Theory, Neo-Formalism and Cognitivism’, in Pam Cook (ed.), The Cinema Book 530–31 (2007).

Bordwell, David Narration in the Fiction Film (1985).

Thompson, Kristin Eisenstein’s Ivan the Terrible: A Neoformalist Analysis (1981).

——Breaking the Glass Armor: Neoformalist Film Analysis (1988).

neo-noir See film noir.

Neorealism (Italian Neorealism) 1. A body of socially conscious films, made on small budgets and shot on *location using non-professional actors, that emerged in *Italy between the mid 1940s and early 1950s; the films dealt with the everyday lives of ordinary working people in the aftermath of war and subscribed to the ideals of a post-Fascist popular social renewal. 2. A political-aesthetic disposition, inspired by the spirit and methods of these films, informing a range of *national cinemas worldwide from the 1950s. A term previously used in relation to art and literature, Neorealism was first applied to film with reference to Luchino Visconti’s Ossessione/Obsession (1942), which is widely regarded as the movement’s precursor. Neorealism shares with realism a disposition towards seeing truth in the visible world and a confidence in cinema’s capacity to convey that truth. It also embodies the notion that cinema can and should be socially critical, and that films may properly have a consciousness-raising function. Roberto Rossellini’s Roma città aperta/Rome Open City (1945), regarded as the first Neorealist film, was a worldwide critical and commercial success. It was followed, among others, by Vittorio De Sica’s Sciuscià/Shoeshine (1946) and Ladri di biciclette/Bicycle Thieves (1948), and Giuseppe De Santis’s Riso amaro/Bitter Rice (1949). A rise of conservatism and an eclipse of populist anti-fascism in late 1940s Italian politics contributed to the decline of Neorealism, whose endpoint is commonly dated to 1952, the release year of de Sica’s box-office failure, Umberto D. The directors associated with Neorealism continued to make films, while a new generation of filmmakers—influenced by, but pushing the boundaries of—Neorealism arose in the 1950s, among them Federico Fellini, Michelangelo Antonioni, and Pier Paolo Pasolini.

The most prominent movement in international cinema in the years following World War II, from the 1950s Neorealism exerted a worldwide influence on many emerging cinemas and ‘cinemas of poverty’, particularly in *Latin America, where the films’ directness, immediacy, and down-to-earth subject matter, along with their capacity to achieve much at relatively low cost, were immensely attractive. In India, the work of directors Ritwik Ghatak, Satyajit Ray, and others is explicitly indebted to Neorealism (see new indian cinema), while its methods and principles are incorporated in the idea of *Third Cinema. In Italy itself, the legacy of politically aware cinema is visible in historical films like Visconti’s Senso (1954), about the Risorgimento; in mafia thrillers such as Salvatore Giuliano (Francesco Rosi, 1962) and Il giorno della civetta/The Day of the Owl (Damiano Damiani, 1967); and in recent *crime films such as Gomorrah (Matteo Garrone, 2008). Within film studies, Neorealism has been studied in terms of the tenets of *realism in film; of the relationship between cinema and politics; and in studies of *film movements and *new waves. Neorealism’s wider influence in *World cinema is a subject of recent and current interest in the discipline See also transnational cinema.

Further Reading: Bondanella, Peter Italian Cinema from Neorealism to the Present (2001).

Giovacchini, Saverio and Sklar, Robert (eds.), Global Neorealism: The Transnational History of a Film Style (2012).

Ruberto, Laura E. and Wilson, Kristi M. (eds.), Italian Neorealism and Global Cinema (2007).

Shiel, Mark Italian Neorealism: Rebuilding the Cinematic City (2006).

Netflix See digital cinema; distribution; streaming.

Netherlands, film in the Moving images were first seen in the Netherlands at an exhibition of the Lumière Cinématographe in Amsterdam on 12 March 1896; and from 1901 the showmen brothers Albert and Willy Mullens shot short *actualities of local subjects. Because Dutch cinemas have relied largely on foreign imports, the Netherlands has not had a strong production sector, though the blockade on the import of films during World War I is said to have boosted domestic film production during the war years. At the same time, the country boasts a long-standing independent cinema culture: the founding in 1927 of one of the world’s first *film societies established a tradition of independent *film criticism, while the Dutch *documentary school of the 1930s and beyond is regarded as the country’s major contribution to international cinema: the work of Joris Ivens (Regen/Rain, 1929) and Bert Haanstra (whose short documentary Glas/Glass (1958) won the first-ever *Academy Award for a film made in the Low Countries) is particularly prominent. The Netherlands is also renowned for *children’s films, which sell well for television internationally.

The period between the two World Wars saw the arrival in the Netherlands of a number of refugee filmmakers from Nazi Germany who made Dutch-language films, among them Douglas Sirk (Boefje/Wilton’s Zoo, 1939) and Max Ophüls (Komedie om geld/The Trouble with Money, 1936). During World War II itself, the Dutch film industry was taken over by the Nazi occupation forces. In the 1950s small-scale subsidies for filmmaking became available, while the government-supported Netherlands Film and Television Academy and Netherlands Film Museum were established. By the 1970s government support for independent film production had increased, and television funding had also become available, prompting an upsurge in local production. Successes of this period include early work by Paul Verhoeven such as Wat zien ik/Business is Business (1971) and his film on the recurrent theme of Dutch World War II resistance, Soldaat van Oranje /Soldier of Orange (1977); and also Fons Rademakers’s Mira, of de teleurgang van de waterhoek/Mira. (1971). In that decade Dutch-made films achieved a record 10 per cent of local box-office receipts, while an alternative cinema movement, largely state-supported and with its own channels of *production, *exhibition and *distribution, came into being and the Rotterdam Film Festival was founded. More recently, Marleen Gorris, director of the controversial feminist film De stilte rond Christine M/A Question of Silence (1982), won an Academy Award for Best Foreign Language Film with Antonia’s Line (1995), a Netherlands/Belgium/UK co-production. Relatively few Dutch films succeed abroad, however, and the international successes of Paul Verhoeven’s big-budget Dutch resistance film Zwartboek/Black Book (Germany/Netherlands/UK/Belgium, 2006) and Ben Sombogaart’s children’s film Kruistocht in spijkerbroek/Crusade in Jeans (Netherlands/Belgium/Luxembourg/Germany, 2006) have been attributed in the former case to the director’s worldwide fame and in the latter to the fact that the film was shot in English. However, with its continuing commitment to international co-productions such as the *war film Dunkirk (Christopher Nolan, UK/Netherlands/France/US, 2017), feature production in the Netherlands is showing an upward trend, with fifty-five features, including twenty-seven co-productions, in 2011. See also feminist cinema.

Further Reading: Burke, Wendy Images of Occupation in Dutch Film: Memory, Myth and the Cultural Legacy of War (2017).

Mathijs, Ernest (ed.), The Cinema of the Low Countries (2004).

Waugh, Thomas The Conscience of Cinema: The Works of Joris Ivens 1912–1989 (2016).

https://www.youtube.com/watch?v=ts46byEXVy8

• Short film about the EYE Filmmuseum, Amsterdam.

neuroscience and film See cognitivism.

New American Cinema A US *avant-garde film movement of the late 1950s and 1960s. Influences on the movement are varied, and include work from the 1920s such as Charles Sheeler’s and Paul Strand’s Manhatta (1921) (see city symphony) and Slavko Vorkapić’s and Robert Florey’s The Life and Death of 9413: A Hollywood Extra (1928). Emlem Etting’s Poem 8 (1932) and Douglass Crockwell’s animated Fantasmagoria series (1938–40) are considered important, as is the launch in 1930 of Experimental Cinema, a journal that provided a platform for writing on experimental and avant-garde film. Perhaps the best-known and most influential US avant-garde film of first half of the 20th century—Maya Deren’s and Alexander Hammid’s Meshes of the Afternoon (1943)—also shaped the movement.

In 1954, Lithuanian-born, New York-based poet and filmmaker Jonas Mekas, along with his brother Adolfas, started Film Culture magazine, devoted to examining avant-garde film (though with varied coverage, including commentary on Hollywood productions). From 1958, Mekas also wrote a regular and influential ‘Movie Journal’ column in Village Voice. Mekas’s writings reflected, and helped to shape, a distinct—though distinctly heterogeneous—avant-garde scene located in and around New York in the late 1950s. In 1960, Mekas was one of twenty-three independent filmmakers who created a self-help organization known as the New American Cinema Group (the name an attempt to associate itself with ‘new’ cinema movements in other countries (see new waves). In 1962, the group set up a Film-Makers’ Cooperative which arranged the distribution and exhibition of contemporary avant-garde films: the distribution company Cinema 16 already handled some avant-garde film distribution, but had balked at the more challenging underground work of the period, such as Stan Brakhage’s Anticipation of the Night (1958). This vibrant scene and countercultural approach to distribution and exhibition provided the context for a number of filmmakers to produce ground breaking and challenging films, including Cosmic Ray (Bruce Conner, 1962), Guns of the Trees (Jonas Mekas, 1961), Dog Star Man and The Art of Vision (Stan Brakhage, 1961–4), Scorpio Rising (Kenneth Anger, 1964), Flaming Creatures (Jack Smith, 1963), and Twice a Man (Gregory Markopoulos, 1964). The films were usually shot on 16 mm with low budgets and non-professional actors, and display an interest in modernist abstraction and alternative forms of consciousness and expression, including the deeply personal, a refusal of convention, a transgression of social and sexual norms, an engagement with psychedelia, and a playful use of popular music. The work was intentionally provocative and was often censored. From 1964 to 1967, New American Cinema Expositions toured Europe and Latin America, engaging with artists and experimental filmmakers around the world. The varied output of New American Cinema and critical writing reflecting on the movement are said to have influenced the work of Andy Warhol, Bruce Baillie, and Carl Linder, among others, as well as filmmakers experimenting with *structural film. In 1964 Mekas, in collaboration with other New American filmmakers, set up the Film-Makers’ Cinematheque, which in 1969 became *Anthology Film Archives, an organization devoted to archiving and promoting US (and world) avant-garde film. See also film movement; independent cinema (us).

Further Reading: Battcock, Gregory The New American Cinema. A Critical Anthology (1967).

Kane, Daniel We Saw the Light: Conversations between the New American Cinema and Poetry (2009).

Mekas, Jonas Movie Journal: The Rise of the New American Cinema, 1959–1971 (1972).

Sitney, P. Adams Film Culture Reader (2000).

http://jonasmekasfilms.com/diary/

• The website of Jonas Mekas, including a number of his short films.

New Cinema History An international trend in research in film and cinema history that treats cinema as a social, economic, and cultural institution and centres on the circulation and consumption, rather than on the content, of films (see cinema; film). Its roots are twofold. First, its concerns can be traced back to post 1970s debates on, and calls for, inquiries into contemporary and historical social audiences—calls, that is, to look at real-life cinemagoers as opposed to the theoretical spectators implied in the *film text (see cultural studies and film; feminist film theory; spectatorship). Second, it is a successor to the revisionist film history that came to the fore in the 1980s, with its call for methodological rigour in research methods and deployment of historical source materials (see film history). Robert Allen, one of the leading figures associated with revisionist film history, remained instrumental in conducting and promoting new research into historical film audiences and on the history of cinemagoing; while the late 1990s and early 2000s saw rising and broadening interest and participation in historical research on *Hollywood and the social experience of cinemagoing. This work was showcased in a series of international conferences and disseminated in volumes containing reports, by scholars from around the world, on historical inquiries into local exhibition of, and audiences for, Hollywood films, both within and beyond the US. In 2004 the aim of promoting historical understanding of the complex international phenomena of filmgoing, exhibition, and reception was consolidated in the formation of the History of Moviegoing, Exhibition, and Reception Network (HOMER).

The earliest usage of the name New Cinema History coincides with a key moment in the internationalization of this trend in cinema history research: a conference on global perspectives on film cultures, film exhibition, and cinemagoing that took place in Ghent, Belgium, in 2007. During the conference it was mooted that the body of work represented at the event had achieved sufficient coherence and critical mass to possess a distinct identifying name; and the published volume of contributions to the conference was duly titled Explorations in New Cinema History. In the past decade, work in New Cinema History has grown in both volume and methodological sophistication. Perhaps most prominently, researchers have made innovative use of developments in digital humanities in collecting, analysing, and interpreting data; as well as in displaying and disseminating source materials and findings. HOMER hosts annual conferences, usually in conjunction with the *European Network for Cinema and Media Studies, at which work under the New Cinema History banner is presented and discussed.

Further Reading: Biltereyst, Daniel, Maltby, Richard, and Meers, Philippe (eds.), The Routledge Companion to New Cinema History (2019).

Maltby, Richard, Stokes, Melvyn, and Allen, Robert C. (eds.), Going to the Movies: Hollywood and the Social Experience of Cinema (2007).

Maltby, Richard, Biltereyst, Daniel, and Meers, Philippe (eds.), Explorations in New Cinema History: Approaches and Case Studies (2011).

Treveri, Gennari Daniela, Hipkins, Danielle, and O’Rawe, Catherine (eds.), Rural Cinema Exhibition and Audiences in a Global Context (2018).

http://homernetwork.org/

• The website of the HOMER Network.

new extremism See extreme cinema.

new film history See film history.

New German Cinema A loose grouping of directors’ films made in West *Germany between the mid 1960s and early 1980s, some involving formal experimentation and all engaging critically with contemporary West German reality and postwar national identity. The films received international critical acclaim and are widely considered to mark the emergence of a new ‘quality’ national cinema in Germany. The movement dates its beginnings to 1962 and the publication of the Oberhausen Manifesto, a document signed by 26 aspiring young filmmakers who had grown up in a divided Germany and were claiming the right to ‘create the new German feature film’. As a direct result of the *manifesto, a new government scheme for feature-film funding was proposed and was finally launched in 1965. This involved interest-free loans for first features, allocated by filmmakers and critics rather than by bureaucrats. Additional funding was available from television companies committed to producing quality drama, such as WDR (Westdeutscher Rundfunk). Alexander Kluge’s award-winning experimental Abschied von gestern/Yesterday Girl (1965) is regarded as New German Cinema’s founding film; and by the early 1970s the filmmakers regarded as the movement’s key auteurs had established themselves: Rainer Werner Fassbinder (Angst essen Seele auf/Fear Eats the Soul, 1973), Wim Wenders (Der Angst des Tormanns beim Elfmeter/The Goalkeeper’s Fear of the Penalty, 1971), and Werner Herzog (Fata Morgana, 1970). Prominent themes in New German Cinema include the problems faced by migrant workers (Gastarbeiter) coming from Turkey to West Germany, urban terrorism (this was the era of the Baader-Meinhof group), contemporary memories of the Nazi past, the role of US cultural imperialism in shaping postwar West German society, and issues of *gender.

By the late 1970s half the feature films made in West Germany were deemed to be of the New German Cinema, including such prominent examples as Die verlorene Ehre der Katharina Blum/The Lost Honour of Katharina Blum (Volker Schlöndorff and Margarethe von Trotta, 1975), Im Lauf der Zeit/Kings of the Road (Wenders, 1976), Die Ehe der Maria Braun/The Marriage of Maria Braun (Fassbinder, 1978), and Die Bleichtrommel/The Tin Drum (Volker Schlöndorff, 1979). A concern with issues of gender and *sexuality is apparent in films by both male and female directors. Fassbinder directed the lesbian-themed Die bitteren Tränen der Petra von Kant/The Bitter Tears of Petra von Kant (1971); and Kluge’s Gelegenheitsarbeit einer Sklavin/Occasional Work of a Female Slave (1973) addresses the question of abortion. Work on these themes by female directors includes the films of Margarethe von Trotta, Alexandra von Grote (Novembermond/November Moon, 1984), and Helma Sanders-Brahms (Deutschland, bleiche Mutter/Germany, Pale Mother, 1979); docudramas such as Helke Sander’s Die allseitig reduzierte Persönlichket/The All-round Reduced Personality (1977); and the formally experimental work of Ulrike Ottinger (Madame X—eine absolute Herrscherin/Madame X—an Absolute Ruler, 1977).

In the 1980s the careers of founding directors Herzog and Wenders had moved in other directions, and Fassbinder died in 1982. This, combined with increased *censorship and a decline in public funding for filmmaking, contributed to the demise of the movement. Within film studies, New German Cinema is studied as part of German *national cinema, and as one of Europe’s postwar *new waves. It is also looked at in relation to the movement’s key directors, to the history of women’s filmmaking; and to the relationship between cinema, state, and cultural identity. Recent scholarship tends to locate the movement within the broad history of German cinema culture. See also arbeiterfilm; film movement.

Further Reading: Cottingham, Laura Fear Eats the Soul (Angst Essen Seele Auf) (2005).

Elsaesser, Thomas New German Cinema: A History (1989).

Hayman, Ronald Fassbinder: Film Maker (1984).

Knight, Julia Women and the New German Cinema (1992).

Scharf, Inga Nation and Identity in the New German Cinema: Homeless at Home (2008).

New Hollywood (post-classical Hollywood) 1. Hollywood cinema from the mid to late 1960s through to the mid to late 1970s, especially films by a new generation of directors that exploit economic uncertainty in the film industry and reflect political and cultural conflict in the culture at large. 2. Hollywood film production from the late 1970s to the present day.

Hollywood found itself in the doldrums during the late 1960s and early 1970s as a result of upheavals triggered by the *Paramount Decrees, falling cinema admissions, and competition from television. Cultural and political turmoil—including the civil rights struggle, feminist activism, anti-Vietnam war protests, and countercultural withdrawal—also influenced the sensibilities of filmmakers and audiences. Bonnie and Clyde (Arthur Penn, 1967) and Easy Rider (Dennis Hopper, 1969) are important films in marking Hollywood’s new direction: both achieved box-office success by disregarding stylistic convention, showing characters rebelling against the mainstream, refusing happy endings, and harnessing the sensationalism of the *exploitation film. During this period, a new generation of creative talent entered the industry, including such directors as Francis Ford Coppola, Martin Scorsese, William Friedkin, Paul Schrader, and Terrence Malick. Many of these had served apprenticeships in the exploitation sector, but had been to *film school, and were well versed in film history and non-US cinemas. These directors, along with rising actors such as Robert De Niro, Al Pacino, Warren Beatty, and Jane Fonda, brought an irreverent sensibility that appealed to the all-important youth audience. A political dimension has been identified in the way these filmmakers reworked staple genres such as the *western and the *musical, as well as seeking out new subgenres and *cycles such as the *road movie and the *buddy film. A marker of more permissive social attitudes—and of the fragmentation of Hollywood’s audience during this period—is the demise of the *Production Code and the introduction of a *rating system that permitted films to depict sex, violence, and drug use. Implicit in the term post-classical Hollywood is the suggestion that industrial and cultural change impacted on *film style, and in particular on the putative breakdown of the classical Hollywood style (see classical hollywood cinema) and a flirtation with modernist aesthetic regimes associated with the *Nouvelle Vague and European *art cinema. Other terms used to describe this tendency include American New Wave and Hollywood Renaissance: terms implying a celebration of Hollywood’s commitment to politically and aesthetically adventurous filmmaking at this time, as against the avowed commercialism of the *studio system. Michael Cimino’s Heaven’s Gate (1980) and Francis Ford Coppola’s One from the Heart (1982), however, proved unmitigated failures at the box office, and these films are often regarded as marking of the end of this period.

Confusingly, the term New Hollywood can also denote Hollywood film production since the late 1970s, which involved a marked shift away from the filmmaking practices and sensibilities that had defined the earlier part of the decade. Here the determinants are regarded as revolving around industrial and cultural factors, with the industry subject to a wave of corporate takeovers that brought about the return of an avowedly commercial approach to film production and a preference for high-profile *blockbusters, *sequels, and *high-concept projects (see franchise; marketing; product placement). Commercially orientated films designed to play well to family audiences (see family film) replaced more cutting-edge fare: symptomatic of this change was the phenomenal success of the original Star Wars trilogy (1977–83) and the rise to prominence of Steven Spielberg, whose E.T.: The Extra Terrestrial broke box-office records in 1982. A rightward shift politically, marked by the election of Ronald Reagan to the office of US president, is also seen as having shaped the cinema of the 1980s; with a conservative backlash, especially against feminism, identified across a range of films that display nostalgia for the pre 1960s past, focus on the nuclear family and patriarchy, and display a gentle religiosity. Films of this period are also said to display a post-classical style, though this is not so much a result of interest in modernist aesthetics as a consequence of appropriating stylistic practices associated with music video production and television.

Both of these periods have attracted the attention of film scholars interested in *ideological film criticism, with the left-leaning cinema of 1960s and 1970s contrasted with a conservative cinema of the 1980s. Revisionist accounts, however, contend that the distinct political identities of the two periods have been overstated, observing right-wing tendencies in the earlier period (see disaster film; revenge film) and vice versa (see black cinema (us)), and noting that Hollywood was conducting business as usual throughout. New Hollywood is a slippery term that in addition to the two common usages outlined above, is also sometimes used as shorthand to refer to all US cinema produced after the decline of the *studio system.

Further Reading: King, Geoff New Hollywood Cinema: An Introduction (2002).

Ryan, Michael and Kellner, Douglas Camera Politica: The Politics and Ideology of Contemporary American Film (1990).

Tzioumakis, Yannis and Peter Kramer (eds.), The Hollywood Renaissance: Revisiting American Cinema’s Most Celebrated Era (2018).

New Indian Cinema (Indian New Wave, Parallel Cinema) An internationally acclaimed, disparate, film movement of the late 1960s and 1970s which challenged the values of the mainstream film industry in *India. While antecedents of New Indian Cinema can be traced in the 1950s films of Satyajit Ray, Ritwik Ghatak, and Mrinal Sen, the movement’s true beginnings are usually dated to 1969 when, through its Film Finance Corporation, India’s central government began supporting low-budget ‘offbeat’ films made outside the commercial industry. This enabled both established and new directors to work on films about India’s social problems that espoused the aesthetics of European *art cinema, or were specifically inspired by the themes (authentic portraits of daily lives of working people) and methods (low budgets, location shooting, non-professional actors) of *Neorealism. The majority of New Indian Cinema’s founding directors had trained either in Moscow or in the Film and TV Institute of India (founded in 1963) under radical filmmaker Ritwik Ghatak. They aimed to make films dealing with the issues and challenges faced by ordinary people, with authentic rendering of local languages and speech. The movement’s early critical successes include Mani Kaul’s 1969 Uski Roti/Our Daily Bread, regarded by some commentators as India’s first consistently experimental piece of cinema; and Mrinal Sen’s 1969 Bhuvan Shome. Other directors who have worked within the ambit, or have been influenced by the values, of New Indian Cinema include Anand Patwardhan and Shyam Benegal, the latter having claimed that his Ankur/The Seedling (1973) is an avant-garde Neorealist film. New Indian Cinema created a distinctive space for the emergence of women filmmakers, including Aparna Sen and Sai Paranjpe and the expatriates Deepa Mehta (Canada) and Mira Nair (US); and also provided opportunities for India’s regional-language cinemas to draw critical attention at home and abroad. Prominent actors associated with New Indian Cinema, among them Naseeruddin Shah, Om Puri, Shabana Azmi, and Smita Patil, created screen personae that challenged the all-powerful *Bollywood star system. While the films faced distribution and exhibition difficulties and accusations of elitism by the popular press, they were defended by the intelligentsia, and were well received in parts of India that could draw on an educated audience.

The 1980s saw a blurring of boundaries between New Indian Cinema and its mainstream counterpart, with directors and actors moving between the two: one consequence of this is that the naturalistic acting style characteristic of the former moderated the more stylized performances in the latter. By the late 1980s, with the decline of left-wing politics after the end of the Cold War and cutbacks in government funding for filmmaking, the values motivating New Indian Cinema had more or less faded away. See also film movement; new waves; third cinema.

Further Reading: Bhaskar, Ira ‘The Indian New Wave’, in K. Moti Gokulsing, Wimal Dissanayake, and Rohit K. Dasgupta (eds.), Routledge Handbook of Indian Cinemas (2013).

Mukhopadyay, Dipankar Mrinal Sen: Sixty Years in Search of Cinema (2009).

Needham, Anuradha Dingwaney New Indian Cinema in Post-Independence India (2013).

Ray, Satyajit ‘An Indian New Wave?’, Our Films, Their Films 81–99 (1994).

New Indian Independent Cinema See india, film in.

New Iranian Cinema A term widely used in reference to films made in *Iran since the 1979 Islamic Revolution, and specifically to a body of post-1990 Iranian films that have attracted attention and garnered high-profile awards on the international *film festival circuit and pleased cinephiles and *art cinema audiences around the world. Abbas Kiarostami and Mohsen Makhmalbaf are among the most prominent and well-established directors associated with New Iranian Cinema, while younger filmmakers include Jafar Panahi, director of the award-winning Dayereh/The Circle (2000); Samira Makhmalbaf, who made Takhte sia/Blackboards (2000); and Asghar Farhadi, whose films include Darbareye Elly/About Elly (2009). Broadly speaking, the defining attributes of New Iranian Cinema include a blending of the everyday and the extraordinary, of actuality and fiction. In some of Kiarostami’s post-2000 films, the fiction/actuality mix is enhanced by the use of *digital video: the production of Ten (2002) and Shirin (2008), for example, dispensed with crews and scripts.

Like other *new waves, films of New Iranian Cinema are often shot on *location using non-professional actors. Depictions of rural, peasant, and nomadic life, and also of childhood, are common, with colourful, sweeping landscapes presented in wide *framing and with *long takes (as, for example, in Khaneh-ye doost kojast?/Where is the Friend’s Home? (Abbas Kiarostami, 1987)). An attribute that is distinctively Iranian is a tendency to challenge *stereotypes of women (as, for example, in Gabbeh (Mohsen Makhmalbaf, 1996). It has been suggested that the distinctive look of New Iranian Cinema has come about in large measure as a consequence of state-imposed regulations limiting the use of the *closeup, the *point-of-view shot, and the *shot-reverse shot. As well as supporting Islamic codes of modesty, the proscription on vision embodied in these rules (onscreen exchanges of looks between male and female characters are forbidden, for instance) tends to subvert the systems of point of view and spatial *continuity through which coherent narrative space is conventionally constructed in fiction cinema. Iranian filmmakers have therefore been obliged to devise a different approach to the grammar and language of film.

In film studies, New Iranian Cinema tends to be treated as a *film movement, and studied in relation to its social and political contexts. The work of prominent directors is considered through the lens of *authorship. See also slow cinema.

Further Reading: Chaudhuri, Shohini and Finn, Howard ‘The Open Image: Poetic Realism and the New Iranian Cinema’, Screen, 44, 38–57 (2003).

Mottahedeh, Negar ‘New Iranian Cinema’, in Linda Badley, R. Barton Palmer, and Steven Jay Schneider (eds.), Traditions in World Cinema 176–89 (2006).

Rahbaran, Shiva Iranian Cinema Uncensored: Contemporary Film-Makers since the Revolution (2016).

Tapper, Richard (ed.), The New Iranian Cinema: Politics, Representation and Identity (2002).

New Nollywood See nollywood.

New Queer Cinema (Queer New Wave) A diverse body of ‘queer’ films (see queer theory), beginning in the 1980s and ongoing, that are regarded as constituting a break with earlier representations of homosexuality in cinema. Coined in 1992 by Ruby Rich, the term signals a turning away from notions of negative *stereotypes and positive images of gays and gayness in films, and a move towards cinematic explorations of the perverse and the deviant within the sexual domain; and/or celebrations of *intertextuality, *pastiche, irony, and irreverence. Early examples of the genre were independent films and videos that were at first confined largely to film festivals, including Tongues Untied (Marlon Riggs, US, 1989), Paris is Burning (Jennie Livingstone, US, 1990), Edward II (Derek Jarman, UK, 1991), Young Soul Rebels (Isaac Julien, UK/France/Germany/Spain, 1991), and My Own Private Idaho (Gus Van Sant, US, 1991). The term was soon (and in some quarters controversially) extended to more mainstream queer films, such as The Adventures of Priscilla Queen of the Desert (Stephan Elliot, Australia/UK, 1994), Boys Don’t Cry (Kimberley Peirce, US, 1999), the work of Todd Haynes, including Far from Heaven (US, 2002) and Carol (UK/US, 2015), and Ang Lee’s highly successful queer *western, Brokeback Mountain (US, 2005). In *World cinema, the work of such filmmakers as Pedro Almodóvar (for example La mala educación/Bad Education (Spain, 2004)) and Wong Kar-wai (for example Chun gwong cha sit/Happy Together (Hong Kong, 1997)) has also been included in the queer cinema canon.

In film studies, critical debate around New Queer Cinema remains an integral part of queer film theory. For example, scholarly comment on the award-winning Boys Don’t Cry centres on such issues as the notion of a queer gaze, and the tension between the film’s mainstream approach to plot and characterization on the one hand and its queer theme on the other. See also postmodernism; sexuality; transgender.

Further Reading: Aaron, Michele (ed.), New Queer Cinema: A Critical Reader (2004).

Perriam, Chris and Waldron, Darren French and Spanish Queer Film (2016).

Rich, B. Ruby New Queer Cinema: The Director’s Cut (2013).

Stacey, Jackie and Street, Sarah (eds.), Queer Screen: A Screen Reader (2007).

New Romanian Cinema See romania, film in.

new silent cinema See silent cinema.

newspaper film A type of film based around a newspaper, with a key location a hectic newsroom, and having as central characters journalists pursuing a big story or scoop. Associated with *Hollywood during the studio era, newspaper films such as The Front Page (Lewis Milestone, 1931), Five Star Final (Mervyn Le Roy, 1931), Scandal Sheet (John Cromwell, 1931), and Platinum Blonde (Frank Capra, 1931) were popular with audiences during the early *synchronized sound period and are considered influential in refining dialogue and *continuity editing techniques. There is some crossover between the screwball comedy (see romantic comedy) and the newspaper film (as in His Girl Friday (Howard Hawks, 1940), a remake of The Front Page). The newspaper film’s greatest claim to fame is its considerable influence on Citizen Kane (Orson Welles, 1941), whose central figure, Charles Foster Kane, is loosely based on the real-life newspaper magnate William Randolph Hearst. More recent variants of the US newspaper film include All the President’s Men (Alan J. Pakula, 1976), The Paper (Ron Howard, 1994), State of Play (Kevin MacDonald, 2009), and The Post (Steven Spielberg, 2017). These contemporary variants of the newspaper film often advocate for the protection of freedom of speech, as well as stressing the importance of a press free from commercial and political control (see politics and film).

newsreel 1. A set of varied short films on topical events compiled on a single reel. 2. The packaging, distribution, and exhibition of these compilations. Although the word newsreel was not in common use before 1917, the practice dates from as early as 1908, when Pathé and Gaumont launched regular compilations of *actualities in *France. Other countries soon followed suit, and by the end of World War I newsreels, usually screened before the feature film in weekly or bi-weekly instalments of about five minutes, had become an entrenched component of cinema programming in many countries. The newsreel’s heyday was in the 1930s and 1940s, when most cinemas changed their news programmes every few days, many cities boasted dedicated newsreel cinemas, and camera operators travelled the world in search of stories for the likes of Pathé News, Movietone News, and Universal Newsreel, with their characteristic fast editing, voice-over narration, and editorial slant. Audiences were so familiar with newsreel conventions that the controversial US news documentary series March of Time, which ran from 1935 to 1951, could readily be parodied in Orson Welles’s feature film Citizen Kane (US, 1941).

In the 1940s, UNESCO conducted an international survey of news films, mapping the worldwide distribution of US, British, French, Soviet, and other nations’ newsreels: the conclusion was that every week some 215 million people watched newsreels in cinemas across the world, the principal topics being sport, science, arts, and celebrities. At this time Britain, the US, and France were the main centres of international commercial newsreel production, while in some countries (*Austria, *Switzerland and *Turkey, for example) newsreels were state supported and in others (such as *East Germany) their production, distribution, and exhibition were nationalized. After the mid 1950s, in the face of competition from television, newsreels fell into decline in the West, and by around 1980 were defunct elsewhere in the world. However, preservation in archives ensures that newsreel footage is regularly seen in television history programmes and widely used as source material by historians as well as by filmmakers. Film historians have paid particular attention to the role of newsreels in wartime and as *propaganda. See also amateur film; film archive; compilation film; documentary.

Further Reading: Culbert, David (ed.), ‘Special Issue: Nazi Newsreels in German Occupied Europe, 1939–1945’, Historical Journal of Film, Radio and Television, vol.24, no.1 (2004).

Fielding, Raymond The American Newsreel: A Complete History, 1911–1967 (2006).

McKernan, Luke (ed.), Yesterday’s News: The British Cinema Newsreel Reader (2002).

http://bufvc.ac.uk/newsonscreen

• The British Universities Film and Video Council News on Screen database.

new waves An international movement of new cinemas beginning in the 1960s, often in association with *film societies, and informed by *cinephilia, new developments in *documentary filmmaking, and contemporary politics and youth cultures. New wave cinemas have deliberately challenged pre-existing traditions and conventions of both art and commercial cinema, moving out of the studio with smallscale location-shot productions characterized by political and/or aesthetic radicalism, and in some cases marked by considerable degrees of self-reflexivity and *intertextuality. The term ‘new wave’ was first applied to the *Nouvelle Vague—the French New Wave—in 1959, and the following decade saw the rise of new cinemas in a number of other countries, among them Britain (see british new wave), *Czechoslovakia (see czech New Wave), India (see new indian cinema), *Japan, *Latin America, *Poland, *Switzerland, and West Germany (see new german cinema). In filmmaking terms, the movement has had enormous international impact, inspiring further new waves the world over: the 1980s and 1990s, for example, saw the rise of new cinemas in the *Middle East (see new iranian cinema), in Australasian countries including *Australia, as well as in China (see fifth generation), *Hong Kong, and *Taiwan, and in Eastern Europe (see romania, film in). A key feature shared by many of these varied new cinemas is an attempt to move storytelling away from ordered, linear narration and high levels of narrative closure (see narrative/narration), while engaging with contemporary ways of living. In varying degrees, the new wave cinemas have made a significant mark on film criticism and film study. While all new wave cinemas are widely included in film studies curricula, the most thoroughly researched and fully documented are the French, the German, the British, and the Czech, probably in that order. The new cinemas of Latin America and the Middle East tend to be looked at in terms their sociopolitical contexts, with the more recent Asian new cinemas more often slotted into studies of *World cinema. See also film movement; manifesto.

Further Reading: Alvaray, Luisela ‘National, Regional and Global: New Waves of Latin American Cinema’, Cinema Journal, 47 (3), 48–65 (2008).

Nowell-Smith, Geoffrey Making Waves: New Cinemas of the 1960s (2008).

Tweedie, James The Age of New Waves: Art Cinema and the Staging of Globalization (2013).

New Zealand, film in Hinemoa (1914), widely regarded as New Zealand’s earliest feature film, has as its main characters indigenous Maori people, introducing a theme that has since re-emerged in films that map changes in relations between Maori and Pakeha (New Zealanders of European descent), including Once Were Warriors (Lee Tamahori, 1994) and Whale Rider (Niki Caro, 2003). New Zealand has a long history of *documentary filmmaking, with the formation in 1941 of the state-backed National Film Unit, inspired by the *National Film Board of Canada. This tradition has continued in activist and campaigning documentaries such as Punitive Damage (Annie Goldson, 1999), about a New Zealander killed in East Timor. Feature production has been less prominent, though since the 1970s there has been some expansion in this area, with annual production now standing at over twenty films, including co-productions. The New Zealand Film Commission, created in 1978, is tasked with promoting production, distribution, and exhibition of ‘distinctively New Zealand’ films, offering tax incentives for local productions.

New Zealand also offers generous inducements for international productions and co-productions like The Lord of the Rings trilogy (Peter Jackson, New Zealand/US, 2001–3), The Lion, the Witch and the Wardrobe (Andrew Adamson, US/UK, 2005), and Avatar (James Cameron, UK/US, 2009). Scholars of this *national cinema note that New Zealand films are often marked by dark or troubling plots or are concerned with coming of age and rites of passage, attributes combined in films such as Peter Jackson’s award-winning early feature Heavenly Creatures (1994) and Taika Waititi’s critical and box-office success Hunt for the Wilderpeople (2016).

Since the 1980s, a number of women have established successful directing careers in New Zealand: Niki Caro (North Country, 2005), Gaylene Preston (Perfect Strangers, 2003), and Christine Jeffs (Sunshine Cleaning, 2008). Tracing a familiar career trajectory, Jeffs, like *art cinema director Vincent Ward (The Navigator: a Medieval Odyssey, 1988; River Queen, 2005), now works in the US. New Zealand-born director Jane Campion trained in *Australia and, with the exception of An Angel at My Table (1990), a New Zealand/Australia/UK co-production that started life as a television miniseries, all her feature films have been made outside New Zealand. See also indigenous film; runaway production.

Further Reading: Conrich, Ian New Zealand Cinema (2013).

Fox, Alistair Coming-of-Age Cinema in New Zealand: Genre, Gender and Adaptation (2017).

Fox, Alistair, Grant, Barry Keith, and Radner, Hilary (eds.), New Zealand Cinema: Interpreting the Past (2011).

Weckbecker, Lars Governing Visions of the Real: The National Film Unit and Griersonian Documentary Film in Aotearoa/New Zealand (2015).

Nicaragua See central america, film in.

Nickelodeon [‘nickel’ is slang for five cents, the price of admission + Greek odeon, concert hall] A colloquial term denoting cinema spaces that emerged in the US in the early years of the 20th century. Between 1895 and 1905, film *exhibition had been accommodated in a number of different venues, including penny arcades, fairgrounds, vaudeville theatres, circuses, and so on (see early cinema; cinema of attractions; kinetoscope). In June 1905 Harry Davis, a vaudeville magnate, opened a nickelodeon in Pittsburgh, with numerous similar cinema spaces quickly appearing in other major cities. The nickelodeon was usually a small converted storefront consisting of a long, narrow room with a screen hung on the back wall and a piano and drum set placed to one side. Wooden seats would provide seating for around 200 people. Film programmes lasted between ten minutes and one hour and ran continuously: cinemagoers paid five cents for admission and could join the programme at any point and stay as long as they wished. A great deal of film studies research on nickelodeons has focused on New York, and especially on the Jewish and Italian areas of Manhattan’s Lower East Side and East Harlem: here working-class and ethnic audiences are indicative of the complex ways in which *social class and *race shaped the emergence of cinema in the US. The number of nickelodeons in the United States doubled between 1907 and 1908 to around 8,000; and it was estimated that by 1910 as many as 26 million Americans visited this kind of cinema every week. From the 1910s nickelodeons were replaced with dedicated cinemas designed to accommodate larger and more affluent audiences and showing primarily *feature films. See also audience; cinema; usa, film in the.

Further Reading: Aronson, Michael Nickelodeon City: Pittsburgh at the Movies, 1905–1929 (2008).

Grieveson, Lee and Kramer, Peter The Silent Cinema Reader (2003).

Stokes, Melvyn and Maltby, Richard American Movie Audiences: From the Turn of the Century to the Early Sound Era (1999).

Nigeria, film in The earliest recorded film screenings took place in Lagos on 12 August 1903; and in 1913 the British South Africa Company made a series of short films showing Nigerian tin mines and the countryside. In 1935 the British Colonial Office launched the Bantu Educational Kinema Experiment (BEKE), producing a number of instructional health and information films (with titles such as Post Office Savings Bank, Tax, and Infant Malaria) that were taken on lorry tours of east and central Africa. Perhaps the best-known documentary film in this tradition is Daybreak in Udi (Terry Bishop, 1949), which shows life in a maternity hospital and was designed to show the progress made by the Colonial Office in implementing community projects in eastern Nigeria.

In 1959, Nigeria became the first African country to build a national television station, and following independence in 1960 the television industry provided some funding for documentary film production. The first Nigerian-made films include a 1970 Lebanese-Nigerian production, Son of Africa, and Kongi’s Harvest (Ossie Davis, 1970), an adaptation of a story by Nigerian playwright Wole Soyinka. Following the 1970s oil boom, the government made some gestures towards investment in film production by setting up the Nigerian Film Corporation (established by military decree in 1979 and inaugurated in 1982). This initiative was not altogether successful: no feature films were produced. However, a number of documentary films were made, including Shaihu Umar (Adamu Halilu, 1976). Additionally, a number of small film production companies emerged in the 1970s leading to the release of a handful of Nigerian films each year. Nigeria’s best-known director is Ola Balogun, pioneer of some of Africa’s best-loved musicals, including Ajani Ogun (1976), Musik-Man (1977), and Ija Ominira/Fight For Freedom (1978). In 1978 Balogun also directed A deusa negra/Black Goddess in *Brazil. Balogun’s films are adapted from Yoruba theatre, a cultural form that mixes traditional song and dance, and folklore and farce, often with a highly satirical edge. Films often star performers from the Yoruba theatre who are well-known to audiences from their years of touring the country: these include Duro Ladipo, Hubert Ogunde, Moses Olaiya Adejumo, and Ade Folayan. The 1970s also saw attempts to cultivate a commercial cinema, with prolific filmmaker Eddie Ugbomah considered a key director.

In the 1980s film production remained fragile, being exposed to the vagaries of piracy, degraded film exhibition infrastructure, lack of state support, and corruption. However, in the 1990s, and especially since 2000, a conjunction of circumstances—cultural, religious, technological—has led to the development of a new form of ultra-low budget *digital video films, given the label *Nollywood. These films have provided a template for filmmaking throughout the African continent and Nigeria is now the world’s second-largest film producer (after India), with more than 1,200 films made each year. See sub-saharan africa, film in.

Further Reading: Larkin, Brian Signal and Noise: Media, Infrastructure, and Urban Culture in Nigeria (2008).

Miller, Jade Nollywood Central: The Nigerian Videofilm Industry (2016).

Timothy-Asobele, S.J. Yoruba Cinema of Nigeria (2003).

nitrate film See film archive; celluloid; film preservation.

noir See film noir.

noise reduction An electronic process that reduces sound distortion, or noise, in an audio system that has been important in the development of film *sound design since the 1950s. Noise reduction is relevant to sound recording that uses magnetic tape stock rather than to contemporary digital recording. With magnetic tape, there is a limitation on the changes in volume that can be recorded without distortion or noise being produced, for example hissing on the tape. Noise reduction systems overcome this, and allow a greater dynamic range to be recorded when shooting or recording sound. Playback equipment in cinemas uses the same system. The most successful noise reduction system manufacturer has been Dolby, and this brand name has become synonymous with the process.

Nollywood A large body of contemporary ultra-low budget video films made in Nigeria from the early 1990s and popular across the African continent as well as with African diasporic audiences in Europe, North America, Australia, the Caribbean, and the Pacific Islands. The term is a contraction of Nigeria and Hollywood, following the lead of *Bollywood. Most Nollywood films are produced in Lagos, following a non-unified and competitive model, with myriad small-scale production companies, low production values, and extremely tight schedules (sometimes as brief as one or two days). Filmmakers rely on consumer-level digital cameras and basic desktop editing software. Finely tuned to audience demand, films are often formulaic and repetitive, working with well-known genres such as *melodrama, soap opera (sometimes with a Christian fundamentalist theme), *crime film, *horror film, *action film, and the *musical. Films are watched at home, on street corners, in cineclubs, or in video parlours. An important element of the Nollywood phenomenon is its star system, with key figures like Genevieve Nnaji and Omotola Jalade Ekeinde involved in international publicity tours, reality TV series, internet shows, and promotions for telecommunications companies and corporations, as well as political endorsements (see stars). There has been a steady move from VHS in the 1990s to *digital video; though, as a consequence of Africa’s unevenly developed streaming infrastructure, films are still distributed in hard copy via DVD sales in local markets and shops. As many as 1,200 feature films are produced annually, with films generating around $600m per year for the Nigerian economy. Some production also takes place in the northern Nigerian city of Kano, known as ‘Kannywood’; using the Hausa-language, these films have an Islamic inflection to appeal to the region’s majority Muslim population. The Nollywood style of filmmaking is now also ubiquitous in other African countries, including Ghana, the continent’s second most successful video-film industry; also, Uganda (Ugawood), Kenya (Riverwood), Tanzania (Bongowood), Sierra Leone, Cameroon, Zimbabwe, South Africa, and Ethiopia. There are even signs of the business model being used by filmmakers on other continents (see malaysia, film in). In the 2010s, filmmakers such as Obi Emelyone, Tunde Kelani, and Kunle Afolayan sought to differentiate their films from standard Nollywood fare through higher budgets, glossier production values (including 35 mm film), and multiplex release strategies (in Nigerian cities and abroad) aimed at more affluent cinemagoers. Afolayan’s internationally successful Phone Swap (2012), made in partnership with Globacom and BlackBerry, is indicative of the New Nollywood approach. Romantic comedy The Wedding Party 2: Destination Dubai (Niyi Akinmoloayan, 2017), the highest-grossing Nollywood film of all time, beat Star Wars: Episode VIII—The Last Jedi (Rian Johnson, 2017) at the Nigerian box office.

In film studies, Nollywood has been studied as an important adjunct to African cinema, especially in relation to genre and stardom. It is noted, especially, as a viable production model that can exist without state funding or co-production deals with large Western media corporations and as a post-colonial response bringing autonomy. There is, however, some concern about how Nollywood’s lowest-common denominator approach has overwhelmed sub-Saharan media markets and imperilled the long-standing auteur-led filmmaking tradition in African cinema.

Further Reading: Haynes, Jonathan Nollywood: The Creation of Nigerian Film Genres (2016).

Miller, Jade Nollywood Central: The Nigerian Videofilm Industry (2016).

Tsika, Noah A. Nollywood Stars (2015).

nondiegetic See diegesis.

Nordic countries See scandinavia, film in.

North Africa, film in *Morocco, *Tunisia, and *Algeria, along with *Egypt, *Libya, and Mauritania, form the Maghreb (meaning ‘west’ in relation to the *Middle East). This region is heavily populated, thoroughly modernized, and has established a thriving and relatively independent film culture, with a strong influence from Western Europe, especially *France. The countries in the region share a common language, Arabic, and are strongly influenced by Islamic cultural traditions (see arab cinema). Geographical and cultural connections with Sub-Saharan Africa ensure that the cinemas of North Africa also remain tied to wider African cinemas (see africa, film in; sub-saharan africa, film in).

The region’s earliest film screenings took place in *Egypt in November 1896, and the Lumière catalogue of 1895–1905 lists around sixty short films shot in North Africa. However, the first *feature film by a North African director is usually considered to be Ain al-ghazal/The Girl From Carthage (1924) by Tunisian filmmaker Albert Samama, Chikly. Until the 1930s, film production and consumption in North Africa remained largely the province of a white European colonial class, and numerous French and US feature films were set in the region. From the late 1930s, a sophisticated *studio system allowed Egypt to become a major exporter into North Africa and the whole of the African continent, with a particularly significant influence in the Maghreb. In the 1950s and 1960s, in the aftermath of the region’s various struggles for independence, state support was used to fend off (or broker deals with) foreign competitors, and a range of distinct film cultures were fostered, with filmmakers using cinema to shape national identity and explore the history of colonialism and the anti-colonial struggle. In Tunisia in 1966 the Carthage Film Festival for Arabic and African Cinema was founded and quickly became—and remains—a key destination for African and Middle Eastern filmmakers (see film festival).

Through the 1970s and 1980s, in contrast with the entertainment cinemas of the US and Egypt, a generation of filmmakers, many of them educated and trained in France or *Belgium, made films examining historical and social issues, though censorship remained restrictive. Opportunities for female filmmakers also increased, with Selma Baccar, Moufida Tlatli, and Kalthoum Bornaz in Tunisia; Farida Benlyazid in Morocco; and Hafsa Zinaï-Koudil in Algeria making films addressing the female experience. State involvement continued through the 1990s, with governments investing successfully in the renewal of production facilities. In the 21st century, cinemas in the North African countries in the region continue to expand, hosting *runaway production, supporting the making of commercial films for the local market, and, in the wake of the ‘Arab Spring’, accommodating politically engaged filmmakers, many of whom were based abroad but can now return. Among recent successes, Tunisian-French filmmaker Nadia El Fani’s feature-length documentary Ni Allah, ni maître!/Neither Allah nor Master (2011) represents the pro-democracy uprisings in Tunisia; and Abderrahmane Sissako’s Mauritanian–French co-production Timbuktu (2014) is a plea for tolerance in the face of violent theocracy. See also beur cinema; diasporic cinema; national cinema; postcolonialism.

Further Reading: Dönmez-Colin, Gönül (ed.), The Cinema of North Africa and the Middle East (2007).

Gauch, Suzanne Maghrebs in Motion: North African Cinema in Nine Movements (2016).

Khalil, Andrea Flores North African Cinema in a Global Context: Through the Lens of Diaspora (2008).

Martin, Florence Screen and Veils: Maghrebi Women’s Cinema (2011).

https://guides.library.cornell.edu/MideastIslamStudies

• A reading guide produced by Cornell University listing useful resources on North African and Middle Eastern cinema.

North America, film in See canada, film in; indigenous film; usa, film in the.

Northern Ireland, film in After Irish independence in 1921, six counties in the north of Ireland remained part of the United Kingdom. However, there was no attempt to cultivate a local film industry and the region remained reliant on imports from mainland Britain and the US. The kinds of religious and moral campaigns waged against the cinema in *Ireland were echoed in Northern Ireland, though with Protestant inflection. During the 1930s a number of films passed by the British Board of Film Censors attracted local censorship, including a complete ban on James Whale’s Frankenstein in 1931. A handful of British musical comedies starring Northern Irish actor and singer Richard Hayward, including The Luck of the Irish (Donovan Pedelty, 1935), The Early Bird (Donovan Pedelty, 1936), and Devil’s Rock (Germain Burger, 1938), were made with some state support, and played a role in the cultivation of a distinct Northern Irish identity. During World War II, a small number of *propaganda documentaries were made, including The Story of the Ulster Home Guard (1944), promoting the war effort in Northern Ireland and comparing it favourably with Ireland’s neutrality. After the war a number of informational short documentaries and travelogues were funded or part-funded by the Northern Irish government, including Ulster (1948) and Land of Ulster (1951): these attempted to establish a distinct, though pro-British, regional identity. The difficulty of such a project was explored in a number of unofficial and independently-funded films that were openly critical of pro-British sentiment and ideology. These included Belfast Remembers ‘98 (1948) and Fintona—A Study of Housing Discrimination (1953). Tensions within the region became more pronounced with the beginning of the Irish Republican Army (IRA) bombing campaign in 1956, and the UK government was active in funding pro-British documentary films, including This is Ulster (1958) and Ulster Heritage (1960), while censoring films deemed sympathetic to Republican ideology. The earliest British film about ‘the Troubles’ is Carol Reed’s Odd Man Out (1947); and the critical success of Hunger (2009) by Turner prize-winning artist Steve McQueen and ’71 (Yann Demange, 2014) indicates that the subject is still a compelling one for British filmmakers and audiences. The formation of the Northern Irish Film Council in 1989 brought about an increase in film production in the province; and since 1995 a number of lottery-supported films have been produced, including Divorcing Jack (David Caffrey, 1998) and Wild About Harry (Declan Lowney, 1999). The animated film The King’s Wake (John McCloskey, 2000) has been acclaimed for its bleak deconstruction of Ulster myths. More recent notable films include The Shore (Terry George, 2011) and Good Vibrations (Lisa Barros D’Sa and Glenn Leyburn, 2012). Although local production is minimal, Northern Ireland is home to some *runaway production, which makes use of the Paint Hall Studio in Belfast’s Titanic Quarter, as well as the surrounding rural landscapes. See also britain, film in.

Further Reading: Aguiar, Laura ‘“Many Sides, Many Truths”: Collaborative Filmmaking in Transitional Northern Ireland’, in Barry Monahan (ed.), Ireland and Cinema: Culture and Contexts 117–26 (2015).

Blair, Paula Old Borders, New Technologies: Reframing Film and Visual Culture in Contemporary Northern Ireland (2014).

Hill, John Cinema and Northern Ireland: Film, Culture and Politics (2006).

http://www.northernirelandscreen.co.uk/

• The website of Northern Ireland Screen, set up to promote filmmaking and film culture in the province.

North Korea, film in Early film screenings took place in pre-partition Korea in the late 1890s, and the first public exhibition is dated to 1903. Korea did not develop a film industry of its own until around the mid 1910s; and the first sound film appeared in 1935, when the cinemagoing public was estimated to comprise about a third of the population. At this time, Korean cinema screens were dominated by imports from the West and from *Japan (Korea was under Japanese colonial rule between 1910 and 1945). The colonial government had established a motion picture section in 1920, and over 200 *propaganda films were made between that date and 1945. However, only about 160 feature films were made in Korea during the entire colonial period: most of these were shinpa, or contemporary dramas and *melodramas. Cinema in Korea has been subject to government *censorship from the beginning: in colonial times, censorship of scripts and films was undertaken by the police, and regulation of domestically-made films was especially strict. Despite censorship, however, a few nationalistic films were made, and between the 1920s and 1960s, the KAPF (Korean Art Proletarian Federation) produced a number of ‘tendency’, or socialist-realist, films, though those made before 1945 were rarely screened in public.

After World War II, Korea was partitioned into a US zone (South Korea) and a Soviet zone (North Korea). In North Korea, film was viewed as an instrument of socialist propaganda based on the principle of juche (self-reliance) propounded by the Korean Workers’ Party; and every aspect of cinema culture became subject to state control, from the training of filmmakers to the rule that every citizen should see every film made under Party supervision. Until his death in 2011, Party chairman and film enthusiast Kim Jong-il supervised all aspects of the film industry: in 1973 Kim published a book on the theory of cinematic art, laying out the principles of filmmaking as they adhered to North Korea’s broader national policies. Prominent themes in North Korean films have included the class struggle against the landed gentry in the feudal era and anti-Japanese resistance in colonial times: a key film of the immediate post World War II period was Nae Kohyang/My Homeland (Hong-sik Kang, 1949), about an anti-Japanese partisan revolutionary. During the Korean War of 1950–3, *documentaries and *newsreel interpreted the conflict as a struggle against US imperialism. After 1967, *Socialist Realism was abandoned in favour of a ‘Great Leader’ approach, focusing on Kim il-Sung’s leadership; while the 1980s, under pressure of demand for popular entertainment, saw the making of a series of ‘hidden hero’ films. In the 1990s North Korean films returned to questions of nationhood, with growing nationalist sentiment expressed through the fifty ‘saga of the nation’ films in the series Minjokgwa ummyeong/The Nation and Destiny (1992–9). Recent releases include North Korea’s first co-productions Comrade Kim Goes Flying (Nicholas Bonner, Anja Daelemans, and Gwang Hun Kim, Belgium/UK/North Korea, 2012) and Aim High in Creation! (Anna Broinowski, Australia/North Korea/South Korea/Japan, 2013). By comparison with *South Korea, the film studies literature on North Korea cinema is small, and tends to focus on the relationship between cinema and politics in that country. See also east asia, film in; politics and film.

Further Reading: Kim, Dong Hoon Eclipsed Cinema: The Film Culture of Colonial Korea (2017).

Kim, Immanuel ‘Snow Melts in Spring: Another Look at the North Korean Film Industry’, Journal of Japanese & Korean Cinema, 7 (1), 41–56 (2015).

Kim, Suk-Young Illusive Utopia: Theater, Film, and Everyday Performance in North Korea (2010).

Yecies, Brian and Shim, Ae-Gyung Korea’s Occupied Cinemas, 1893–1948: The Untold History of the Film Industry (2011).

https://northkoreanfilms.com/

• A blog and English-language database of North Korean films.

North Vietnam, film in See vietnam, film in.

Norway, film in The Norwegian capital was the venue for the first exhibition of moving images in *Scandinavia: on 6 April 1896 Max and Emil Skladanowsky’s Bioscope films were screened at the Variété Club in Kristiana (now Oslo). In the following few years, exhibitions of (mostly foreign) films took place in music halls and fairs, and in 1904 Norway’s first permanent cinema was established. In 1905, Norway gained independence from Sweden, and the first locally made films (including Kong Haakon VII ankommer Christiania/The Arrival of King Haakon VII in Kristiania) were records of the coronation of the new king. The early fiction film Fiskerlivets farer: et drama på havet/The Perils of a Fisherman (Julius Jaenzon) dates to around 1907; but domestic film production, with seventeen features made between 1906 and 1919, was small in scale. At the same time, by the mid 1910s Norway had established a unique (and continuing) system of municipal film exhibition, in which cinemas are owned and run by local authorities. Notwithstanding the popularity of rural melodramas such as Fante-Anne/Anne, the Tramp (Rasmus Brelstein, 1920), domestic production levels remained low until the late 1930s, a period that saw an upturn regarded by some as a golden age for Norwegian cinema. During World War II, the film industry was run by the Nazi occupying forces, and films—mostly light comedies and thrillers—continued to be made throughout the war. In the immediate postwar years, cinema attendances rose sharply, and occupation dramas like Kampen om tungtvannet/The Battle for Heavy Water (Titus Vibe-Muller, 1948) catered to audiences’ desire to see films about the war years. In 1948 the studio Norsk Film A/S, founded in 1935, became a joint state/municipal venture, making film production, as well as exhibition, a public and national project. This coincided with a rise in feature film output, with comedies proving especially popular during the 1950s and 1960s.

The 1960s saw the emergence of a new generation of filmmakers, many of them influenced by the *Nouvelle Vague: the work of this group includes Pål Løkkeberg’s Liv (1967). The following two decades were a time of overtly political filmmaking, with films on social problems, social injustice, and women’s issues. These include work by Anja Breien, one of several prominent Norwegian women directors, whose films include Voldtekt/Rape (1971) and Hustruer/Wives (1975). Today, Norway’s schemes for government support for cinema remain in place, and the country’s annual feature output is close to those of neighbouring *Denmark and *Sweden. Recent years have seen a boom in *horror and *crime films in all the Nordic countries, and in Norway more than a dozen horror features were produced between 2003 and 2013—many of them, like Trolljegeren/Trollhunter (André Øvredal, 2010), highly successful domestically. In film studies, Norwegian cinema is treated as a *national cinema, especially within the Nordic context, and also in relation to its distinctive engagement with popular transnational genres.

Further Reading: Henlin-Strømme, Sabine ‘White on White: Twenty-First-Century Norwegian Horror Films Negotiate Masculinist Arctic Imaginaries’, in Scott MacKenzie and Anna Westerståhl Stenport (eds.), Films on Ice: Cinemas of the Arctic 187–96 (2015).

Iversen, Gunnar ‘Between Art and Genre: New Nordic Horror Cinema’, in Mette Hjort and Ursula Lindqvist (eds.), A Companion to Nordic Cinema, 332–50 (2016).

O’Shea, Noel ‘ “Something Genuinely Norwegian”: Cultural Identity under the Influence of Hollywood in the Found Footage of Trolljeger (2010)’, Studies in European Cinema, 14 (1), 33–47, (2017).

Soila, Tytti, Widding, Astrid Söderbergh, and Iversen, Gunnar Nordic National Cinemas (1998).

Nouvelle Vague (French New Wave) A film movement in *France beginning in the late 1950s, led by critics associated with the journal Cahiers du cinéma, some of whom became filmmakers. A media coinage, the term was first used at the 1959 Cannes Film Festival. The Nouvelle Vague’s low-budget *location-shot films, with their loosely-constructed narratives, free editing styles, air of youthful spontaneity, and hommages to Hollywood genres and *B-movies, energetically challenged the conventions of French 1950s ‘quality’ cinema. Within a few years, the Nouvelle Vague directors had made their mark internationally with such films as Les quatre cents coups/The 400 Blows (François Truffaut, 1959), À bout de souffle/Breathless (Jean-Luc Godard, 1960), Le beau Serge/Beautiful Serge (Claude Chabrol, 1958), Le signe du lion/The Sign of the Lion (Eric Rohmer, 1959), and Paris nous appartient/Paris Belongs to Us (Jacques Rivette, 1960). Other directors associated with the Nouvelle Vague include Agnès Varda, Chris Marker, and Alain Resnais; and also Jean Rouch, pioneer of *cinéma vérité.

The Nouvelle Vague is at the heart of a distinctive postwar trend within French film culture, a passionate *cinephilia that informed *film criticism and *film theory as well as filmmaking. The movement’s influence on film theory, for example, is exemplified in the grande syntagmatique, Christian Metz’s *semiotic schema for film *textual analysis, which was illustrated by a detailed breakdown of and commentary on a Nouvelle Vague film, Jacques Rozier’s Adieu Phillipine (1962). In film studies, work on the Nouvelle Vague has contributed to thinking on such topics as *authorship, cinephilia, *film form, *film style, and *intertextuality. In filmmaking terms, the movement has had—and continues to have—significant international impact, influencing ‘new cinemas’ the world over, including those in Britain (see british new wave), Germany (see new german cinema), Czechoslovakia (see czech new wave), the US (see new hollywood), and *Switzerland; as well as individual auteurs such as Youssef Chahine in *Egypt and Jia Zhangke in *China. See also authorship; film studies journal; film movement; new waves.

Further Reading: Marie, Michel The French New Wave: An Artistic School, trans. Richard Neupert (2003).

Sellier, Genevieve Masculine Singular: French New Wave Cinema, trans. Kristin Ross (2008).

Tweedie, James The Age of New Waves: Art Cinema and the Staging of Globalization (2013).

Wiegand, Chris French New Wave (2012).

o

Oberhausen manifesto See manifesto; New German Cinema.

offscreen space Space that is part of a film *scene but is not visible onscreen. Six areas of offscreen space may be identified: those on each side of the frame, those above and below the frame, the space behind the set, and the space behind the camera. The film image is bounded by the sides and by the upper and lower edges of the frame, inside which only a portion of the *profilmic event, whether a *studio set or a *location setting, can be seen; and there are numerous ways in which these four offscreen spaces can be used, alluded to, or implied in films. Through *framing and composition, the image may either draw attention to the edges of the frame, and thus to offscreen space; or on the other hand the image may present a visible space that seems self-contained, so that the viewer is relatively unaware of offscreen space. Perhaps the most commonplace allusion to space beyond the edges of the film frame, however, comes in looks or gestures by characters that are directed offscreen. If the image is reframed (perhaps by a *camera movement) so as to consign objects or characters to offscreen space, it can be assumed that these objects or characters remain part of the scene. The unseen space might then be disclosed by means of editing (as in a *point-of-view shot following a character’s look offscreen) or by a camera movement that brings the character or object back into frame. On the other hand, unseen spaces might remain withheld from view. The use of the fifth offscreen zone, the space behind the set, is also commonplace: a character may exit via a door, for example. Offscreen space is frequently referenced through diegetic *sound (sound that comes from the story space): we may hear a character’s voice before they enter the frame, for instance; or see a shot of an audience listening to music being performed by an orchestra that is part of the scene but outside the frame. The sixth area of offscreen space, the space behind the camera, is far less often alluded to, and when it is the effect can be striking; as, for instance, in a shot in News from Home (Chantal Akerman, France/Belgium, 1976) in which a car, captured in a static telephoto shot, unhurriedly approaches the camera, which appears to be positioned in the middle of a New York street. The viewer becomes increasingly aware of the offscreen presence of the camera, and thus of the filmmaker, as the vehicle slowly fills more and more of the frame. What will happen when the car finally reaches the camera? Will the space behind the camera be disclosed? Finally, offscreen space of all types can on occasional become an organizing principle of an entire film, as in Sally Potter’s Rage (UK, 2009). See also filmic space.

Further Reading: Burch, Noel The Theory of Film Practice (1973).

Saxton, Libby ‘Secrets and Revelations: Off-Screen Space in Michael Haneke’s Caché (2005)’, Studies in French Cinema, 7 (1), 5–17 (2007).

omnibus film See portmanteau film.

180-degree rule A method of staging and filming action in order to ensure visual *continuity from one shot to another. On set, as a scene is rehearsed and blocked (see blocking) for shooting a continuity line—often referred to as the line, imaginary line, director’s line, stage line—is decided upon and the camera will then remain on one side of that line; that is, within a 180-degree arc. The effect of this rule is that a character standing on the left and looking towards a character on the right will always be standing left and looking right no matter where the camera frames them from within the 180 degrees of the semi-circular arc. If, however, the line is crossed then the character will appear to reverse their position in the frame. The result would be that for some framings they will be standing on the left and looking right and for others they will be standing on the right and looking left, and this will be potentially disorientating for the viewer. The 180-degree rule ensures spatial consistency and coherence for characters in a scene. Compliance with this rule (and the *30-degree rule) ensures that shots can be edited together easily using the *continuity editing system. See also jump cut.

http://www.youtube.com/watch?v=HdyyuqmCW14

• A brief illustrated description of the 180-degree rule.

operetta [‘little opera’ or light opera] In cinema, a subgenre of the *musical dating from the late 1920s to around 1960, in which musical aspects (*score, book) are paramount, and artifice and *performance are emphasized over narrative credibility. Early operetta films, made in *Germany and *Austria, stressed elegance and sophistication, and featured romance-oriented plots, often involving shopgirls falling in love with handsome aristocrats and featuring picturesque Ruritanian settings in an imagined Central Europe. Hollywood imitated with Paramount’s successful Maurice Chevalier vehicle, The Love Parade (Ernst Lubitsch, 1929), which is thought to be the first operetta written especially for the screen. In 1931 the German studio UFA released Der Kongress Tanzt/Congress Dances (Erik Charell), made in German, French, and English versions and the first of a series of big-budget, internationally successful Tonfilmoperette (sound film operettas); while Austrian director Willi Forst specialized in Viennese operettas such as Der Prinz von Arkadien/Prince of Arcadia (1932) and Maskerade/Masquerade in Vienna (1934). In *Britain, a cycle of operetta films appeared in the early to mid 1930s, including Good Night, Vienna (Herbert Wilcox, 1933), Prince of Arcadia (Hanns Schwarz, 1933), and The Queen’s Affair (Herbert Wilcox, 1934). In *France, popular operetta films included Toi, c’est moi/You Are Me (René Guissart, 1936) and Prends la route/On the Road (Jean Boyer, 1937). In Hollywood, MGM’s Maytime (Robert Z. Leonard, 1937) was one of a series of highly successful vehicles for singing stars Jeanette McDonald and Nelson Eddy; while in the 1950s baritone Howard Keel starred in many Hollywood musicals and operettas, including Deep in my Heart (Stanley Donen, 1954). Postwar Germany saw remakes of earlier successes, including Der Kongress Tanzt (Franz Antel, 1955), as well as new films based on stage operettas: film versions of Im weissen Rössl/White Horse Inn were released in 1952 (Erik Charell) and 1960 (Werner Jacobs), for example.

While the operetta is sometimes specifically addressed in film studies scholarship on genre or the musical, it is more commonly studied in relation to its place in *film history, especially in histories of the *national cinemas of Germany and Austria, as well as in critical-biographical studies of important operetta directors and stars such as Ernst Lubitsch and McDonald and Eddy. See also music.

Further Reading: Bergfelder, Tim ‘Between Nostalgia and Amnesia: Musical Genres in 1950s German Cinema’, in Bill Marshall and Robyn Stilwell (eds.), Musicals: Hollywood and Beyond, 80–8 (2000).

Claus, Horst and Jäckel, Anne ‘Der Kongress Tanzt: Ufa’s Blockbuster Filmoperette for the World Market’, in Bill Marshall and Robyn Stilwell (eds.), Musicals: Hollywood and Beyond 89–97 (2000).

McBride, Joseph How Did Lubitsch Do It? (2018).

Powrie, Phil ‘Toi, c’est moi (1936) and Prends la route (1937): Mobilising Desire in the Operetta Films of Jacques Pills and André Tabet’, Historical Journal of Film, Radio and Television, 37 (3), 436–54 (2017).

oppositional cinema See countercinema.

optical point of view See point of view; point-of-view shot.

optical printer A combination *camera and *film projector capable of reproducing images recorded on *film stock that has been previously processed. New images are exposed along with the existing ones, and both are printed onto raw film stock—which is then imprinted with both sets of images. Optical printing is used in A & B roll editing (see editing) and in the production of *special effects such as *matte shots, superimpositions, dissolves, and fades. It has also been used in avant-garde and experimental filmmaking to foreground and explore the physical materiality of film stock through the image itself, as for example in Tom, Tom, the Piper’s Son (US, 1969), Ken Jacobs’s seminal re-examination of a 1905 short film of the same title; and Berlin Horse (Malcolm Le Grice, UK, 1970) in which, through optical printing, 8 mm colour film is rendered into 16 mm black-and-white and then printed in a superimposition through colour filters, creating a continually changing ‘solarization’ image. See also avant-garde film; found footage; freeze frame; split screen; structural film.

ordeal cinema See extreme cinema.

Oscars See academy awards.

over the shoulder shot See shot-reverse shot.

ozploitation See australia, film in; exploitation film.

p

package-unit system A mode of industrial organization said to govern the US *studio system after the *Paramount Decrees brought an end to the vertical integration of production, distribution, and exhibition. It is claimed that this system replaced the ‘producer-unit’ system from the mid 1950s; after which point each film was treated as a separate project with director, actors, and crew, the leasing of equipment, and the hire of *production and *post-production facilities taking place on a case-by-case basis and assembled from a pool of talent and resources operating relatively independently rather than attached to a particular studio (see deal, the; independent cinema). The package-unit system greatly increased the power of major stars and directors and their agents, as well as making the component parts of the film industry more geographically mobile (see runaway production); generally speaking, the system is still the dominant industrial mode for commercial film production worldwide (see film industry; new hollywood). In film studies, the term is associated with film industrial accounts of Hollywood and the studio system and, especially, debates regarding the classical Hollywood film style (see classical hollywood cinema) and post-classical cinema.

Further Reading: Bordwell, David, Thompson, Kristin, and Staiger, Janet The Classical Hollywood Cinema: Film Style & Mode of Production to 1960 (1985).

Pakistan, film in Before the partition that followed *India’s independence from the British Raj in 1947, filmmaking in the regions of the country that were to become Pakistan was negligible. While some filmmakers migrated from India, establishing Lahore as a production centre, Pakistan has always been overshadowed by India in terms of film production: despite sporadic protectionist moves, Indian imports have usually dominated local cinema screens. The Urdu-language Teri Yaad/Memories (Daud Chand, 1948) is credited as the first film made in post-independence Pakistan. This and the early Bengali-language feature Mukh-o-Mukhosh/The Face and the Mask (Abdul Jabbar Khan, 1956) were hits with their respective audiences. Until the mid 1960s, few Pakistan-made films met with success at the box office, a rare exception being a 1962 film made in Urdu, Chanda (Ehteshamul Haq). Pakistani cinema did begin to find a voice in the 1960s with ‘folk cinema’—adaptations of popular folktales which attracted villagers to cinemas for the first time. Among the most popular of these were the Bengali-language Roopbaan (Salahuddin, 1965), based upon a popular ‘village operetta’, and Behula (Zahir Raihan, 1966). By the late 1960s, the popularity of the folk trend had waned, giving way to increased interest in ‘social’ films. While the film industry of East Pakistan (now Bangladesh) was overwhelmed by Bengali-language films from India, West Pakistan was able to implement tighter control on the inflow of imports, boosting film production in Lahore (now sometimes dubbed ‘Lollywood’) and Karachi. By 1970, some 130 films a year were being made in Pakistan.

Pakistan’s cinema is rooted in commercial mass entertainment, with films displaying elements of song-and-dance, *comedy, tragedy, action and *romance—much like the output of *Bollywood, but with reduced production values. State support for a *national cinema is negligible, the government’s main relationship with cinema being via the Film Censor Board. This body has operated a strict regulation which many observers believe stifles innovation and experiment, discourages filmmakers from drawing on indigenous cultural traditions, and encourages them to play safe with commercial formulae. The formation in 1973 of a National Film Development Corporation (NAFDEC) is regarded as having done little to improve the situation. Nonetheless, during the 1980s and 1990s, Pakistan maintained an annual output of around 80 feature films, for domestic consumption only. The early 2000s saw a sharp drop in this figure, with twelve films produced in 2010 and ten in 2011; but 2013 is hailed as the year of a Pakistani ‘new cinema’, made possible by digitization of production and exhibition: successes include Zinda Bhaag/Run for Your Life (Meenu Gaur and Farjad Nabi, 2013) and Waar/War (Bilal Lashari, 2013). There has been a consequent recent surge in film studies interest in the history, politics, and aesthetics of Pakistani cinema. See also asia, film in; digital cinema.

Further Reading: Ahmad, Ali Nobil, et al. ‘Pakistani Cinema Dossier’, Screen, 57 (4), 468–502 (2016).

Gazdar, Mushtaq Pakistan Cinema 1947–1997 (1997).

Imran, Rahat Activist Documentary Film in Pakistan: The Emergence of a Cinema of Accountability (2016).

Khan, Ali and Ahmad, Ali Nobil Cinema and Society: Film and Social Change in Pakistan (2016).

Palestine, film in (Palestinian Authority, film in the) The Holy Land was a popular subject for *early cinema travelogues and *actualities, and the consolidation of the region under British colonial control from 1922 was facilitated by British documentary filmmakers; documentary was also a preferred form for Jewish settlers (see israel, film in). Local film production can be traced back to Palestinian filmmaker Ibrahim Hassan Firhan, who filmed the 1935 visit to Jerusalem of the Prince of Saud, and the first Palestinian feature film is usually claimed to be Holiday Eve (1945), directed by Ahmed Hilmi al-Kilani. Imports from *Egypt were popular in the first half of the 20th century, but cinemagoing was not as widespread as in other Arab countries. The 1948 Arab-Israeli war and the experience of Naqba (a term meaning ‘disaster’ that Palestinians use to refer to their exile from their homeland) severely retarded film production, leading to a twenty-year ‘epoch of silence’ during which time no Palestinian films were produced. From 1967, Israeli occupation of Palestinian territory was staunchly resisted by the Palestinian Liberation Organization (PLO) and in the refugee camps of *Lebanon and *Syria some sixty Palestinian documentaries were produced. The films, most of them simply shot and edited, formed part of a wider process of revolutionary consciousness-raising, and were screened by mobile units and often followed by debate and discussion. They were also circulated internationally in an attempt to draw attention to the plight of Palestinians and to exert external political pressure on Israel; a prominent filmmaker within the movement was Zahir Raihan Mustafa Abu Ali; trained in London in the 1960s, his films With Blood and Spirit (1971), Scenes From the Occupation in Gaza (1973), and They Do Not Exist (1974) oscillate between the popular Middle Eastern ‘tough guy’ genre and (perhaps as a result of his collaboration with Jean-Luc Godard) a *Nouvelle Vague-influenced ‘cinema of ideas’. A Palestinian Film Archive was set up in Lebanon in 1976 with the aim of documenting and preserving the Palestinian people’s struggle and resistance; but it was destroyed during fighting in Beirut in 1982. The resistance movement branched out into feature film production with The Return to Haifa (1982) by Iraqi-director Kassem Hawal, and two films directed by Kaise a-Zubeidi: Barbed-Wire Homeland (1982) and Palestine—The Chronicle of a People (1984).

Only twelve films were produced between 1980 and 2003, and only one of these—Zahir Raihan Hani Abu Assad’s Rana’s Wedding (2003)—was supported by the Palestinian Ministry of Culture (with funds secured from the Gulf States). Co-production arrangements with Europe and Israel are more common. Michel Khleifi, for example, was born and brought up in Nazareth but has been based in *Belgium since 1970: the director of Wedding in Galilee (Belgium/France/Palestine, 1987) and of the acclaimed documentaries Al Dhakira al Khasba/Fertile Memory (1980) and Canticles of Stone (1989), Khleifi was one of the first contemporary Palestinian filmmakers to receive international critical acclaim. Khleifi’s contemporary, Rashid Masharawi, grew up in a refugee camp in the Gaza Strip, and worked in the Israeli film industry, where he made a number of short films and the feature film Hatta Ishaar Akhar/Curfew (1993). After the establishment of the Palestinian Authority, Masharawi moved to Ramallah, where he set up the Cinema Production and Distribution Centre with the aim of promoting local film productions, and directed the feature film, Haifa (1996), a Palestine-Netherlands co-production. Several important Palestinian filmmakers—Muhammad Bakri, director of Jenin, Jenin (2002), Nizar Hassan, and Ali Nassar—are in fact Israeli citizens. Perhaps the best-known Palestinian director is France-based Elia Suleiman, whose films Chronicle of a Disappearance (1996) and Divine Intervention (2002) have been described as ‘roadblock movies’ that actively acknowledge the complex historical, political, and geographical interrelationships between Israel and (an increasingly fragmented) Palestine.

As a consequence of continual deterioration of the political situation (including violent Israeli suppression of protest movements in the 2010s) the infrastructure for film production and exhibition remains in severe disrepair. Some ultra-low budget filmmaking does take place in the Occupied Territories and Gaza but, in the main, contemporary Palestinian cinema is reliant largely on diasporic filmmakers such as Hani Abu-Assad (Paradise Now (Palestine/France/Germany/Netherlands/Israel, 2005) and Omar (2014)) and Annemarie Jacir (Lamma shoftak/When I Saw You (Palestine/Jordan/Greece/UAE, 2012) and Wajib (Palestine/France/Colombia/Germany/UAE/Qatar/Norway, 2017)); Ghosthunting (Raed Andoni, 2017), a documentary in which political prisoners recount their experience of Israeli detainment, proved popular in Palestine and in film festivals abroad. See arab cinema.

Further Reading: Friedman, Yael Palestinian Filmmaking in Israel: Narratives of Place and Identity (2019).

Gertz, Nurith and Khleifi, George Palestinian Cinema: Landscape, Trauma and Memory (2008).

Ginsberg, Terri Visualizing the Palestinian Struggle: Towards a Critical Analytic of Palestine Solidarity Film (2016).

Yaqub, Nadia Palestinian Cinema in the Days of Revolution (2018).

https://filmquarterly.org/2018/09/14/cinema-of-the-palestinian-revolution-a-conversation-with-nadia-yaqub/

• An interview with scholar Nadia Yaqub.

pan See camera movement.

Panama See central america, film in.

pan and scan See widescreen.

PAR See practice as research.

Paraguay, film in With little state support or financing for films, Paraguay has lacked a *national cinema, though in the 1950s it was a source of tax-free film stock and cheap locations for filmmakers from neighbouring *Argentina. During the years of military dictatorship (1954–89), only films—whether imports or locally-made—approved by the regime could reach an audience: these included Guillermo Vera’s 1978 feature Cerro Corá. The 1960s saw the beginnings of an independent film movement pioneered by Carlos Saguier, director of El pueblo/The Village (1971), a *cinéma vérité-style documentary recording daily life in a small Paraguayan community; but this film was suppressed by the regime. However, after return to civilian rule in 1989 there were some new filmmaking initiatives, including a Paraguay-set satirical comedy recalling the Brazilian pornochanchada, Miss Amerigua, a 1994 Swedish co-production directed by Chilean filmmaker Luis Vera; and Claudio MacDowell’s O toque do oboe/The Call of the Oboe (1999), a Paraguay/Brazil co-production. The trend to international co-productions continues with recent films such as Marcelo Martinessi’s Las herederas/The Heiresses (2018), a Paraguay/Germany/Uruguay/Brazil/Norway/France co-production shot partly in the Guarani dialect. In common with other cinema cultures in *Latin America, Paraguay appears to be benefiting from the post-1990 international expansion of markets and increased opportunities for foreign investment in local film production. See also chanchada.

Further Reading: Romero, Eva Karene Film and Democracy in Paraguay (2016).

Parallel Cinema See new indian cinema.

parallel editing (crosscutting, intercutting, parallel cutting, parallel montage) An *editing technique for developing story actions taking place in separate locations within the same time frame, or for related actions occurring at different times. As part of the *continuity editing system, this is not experienced by the viewer as temporal or spatial manipulation or disruption. Parallel editing is observable in very early cinema, with The Life of an American Fireman (Edwin S. Porter, US, 1903) widely cited in this regard. The film shows scenes of a building on fire, and then cuts to scenes of firemen preparing to fight the blaze: in terms of narrative time, two or more sets of actions are taking place simultaneously; while two or more separate spaces are juxtaposed by means of the technique of editing. Parallel editing is widely used in chase sequences to generate suspense and excitement. The technique was developed to a considerable extent by D.W. Griffith in such films such as The Lonedale Operator (US, 1911), which includes a substantial passage of three-way crosscutting. Parallel editing remains in widespread use, especially in thrillers and ‘capers’ such as The Italian Job (Peter Collinson, UK, 1969) and the Bourne franchise. Along with other aspects of film editing, crosscutting is treated in film studies as an element of *film form, and is an area of investigation in histories of *film style, for example, as well as in studies of the organization of time and space in cinema. See also brighton school; cinema of attractions; filmic space; filmic time; montage.

Paramount Decrees (Paramount Case, Paramount Decision) In May 1948 a US Supreme Court ruling in the case of The United States v. Paramount Pictures found the vertically integrated *studio system to be guilty of violating federal anti-trust laws. The court ordered the studios to divest themselves of their cinemas and cinema chains over a five-year period, a process referred to as divorcement, and to stop using their ownership of distribution companies to facilitate monopolistic practices such as *block booking. Although the ruling was contested and resisted by the studios, the Paramount Decrees precipitated large-scale changes, leading to a *New Hollywood cinema underpinned by a different industrial mode referred to as the *package-unit system. See Hollywood; usa, film in the.

paratext See marketing.

pastiche A work of art that borrows closely, openly, appreciatively, and often playfully from previous works, frequently combining elements of different styles. Pastiche differs from parody, where imitation and borrowing are done in a spirit of mockery or ridicule. Pastiche is widely regarded as a mark of *postmodernism, in relation to which Richard Dyer notes that pastiche becomes prevalent when the frameworks of understanding and feeling available in a culture have become increasingly visible. The term is sometimes used pejoratively, implying lack of originality; though when regarded as a feature of postmodernism it tends to shed such negative overtones. In film studies, pastiche is understood as imitation or amalgamation, within a *film text or texts, of styles and motifs taken from other films or cultural texts. Among the most widely cited examples of pastiche in cinema is Ridley Scott’s Blade Runner (US, 1982), in which the futuristic architecture of the early science-fiction film Metropolis (Fritz Lang, Germany, 1926) is grafted onto a post-apocalyptic Los Angeles cityscape in a *mise-en-scene replete also with borrowings from *film noir. Outside Hollywood, the ‘retro’ mise-en-scene of Fa yeung nin wa/In the Mood for Love (Wong Kar-wai, Hong Kong/France, 2000) alludes to past moments in popular culture and popular cinema in *Hong Kong and to Chinese film *melodrama. The film borrows in particular from a much-loved classic Xiao cheng zhi chun/Spring in a Small Town (Fei Mu, China, 1948), whose plotline—involving restraint and renunciation—serves as a reminder that melodrama is the transnational film genre par excellence. The multilayered pastiche of In the Mood for Love also includes literary borrowings that would not necessarily be picked up by viewers outside China—a reminder of the significance of the viewer’s role in ‘getting’ pastiche, as well as of the necessity to consider the relationship between the transnational and the culturally specific in this context. Like Douglas Gordon’s 24-Hour Psycho (UK, 1993) and Gus van Sant’s Psycho (US, 1998), each of which in different ways ‘quotes’ Hitchcock’s 1960 original in its entirety, a remake of Spring in a Small Town that postdates In the Mood for Love (Xiao cheng zhi chun/Springtime in a Small Town (Zhunagzhuang Tian, 2002)) serves as a reminder of the reciprocal relationship between pastiche, *intertextuality, and *remake. See also new queer cinema; peplum film; spaghetti western; transnational cinema.

Further Reading: Dyer, Richard Pastiche (2007).

Hoesterey, Ingeborg Pastiche: Cultural Memory in Art, Film, Literature (2001).

Rayns, Tony In the Mood for Love (2015).

Payne Fund Studies See audience; psychology and film; sociology and film.

pedagogical film See useful cinema.

peplum film (peplum, sword and sandal epic, neomythological epic) A *cycle of internationally successful spectacular films made in *Italy between around 1957 and 1964, set in an imagined classical past. The peplum is the muscle-revealing short tunic sported by the films’ strongman heroes. In some respects the peplum film is a continuation of the Italian silent *epic tradition, represented most famously by Cabiria (Giovanni Pastrone, 1914), whose hero, Maciste, resurfaces in a number of peplum films. Appearing on the scene soon after the decline of Italian *Neorealism, the peplum film—being more opera or romance than history, and often incorporating elements of other genres (such as *comedy, *horror, and *science fiction)—eschewed any concern with realism or accurate historical representation. Shot on huge sets and in *widescreen format, peplum films’ set pieces of action and muscle display, their promiscuous comic-book mix of Greek, Roman, biblical, and fantastic themes and characters, and their camp scripts and costumes, garish colours, and clumsy English-language *dubbing made them an easy target for negative criticism, ridicule and parody. But these very qualities endeared the films and their foremost stars—American bodybuilder Steve Reeves (Le fatiche di Ercole/Hercules (Pietro Francisci, 1958); Ercole e la regina di Lidia/Hercules Unchained (Pietro Francisci, 1959)) and English muscleman Roy Park (Ercole alla conquista di Atlantide/Hercules and the Captive Women (Vittorio Cottafari, 1961))—to large audiences the world over, brought them cult status, and earned their producers huge profits. Indeed the peplum film sustained the Italian film industry until the mid to late 1960s, when it was supplanted by the *spaghetti western. Where the peplum film figures in film studies, it is treated in the historical context of Italian *national cinema, and as a form of cult cinema, while its spectacular displays of the male body are the subject of studies of *masculinity and film. See also cult film; pastiche; spectacle.

Further Reading: Bondanella, Peter ‘Entertainment on an Epic Scale: The Italian Peplum’, in Peter Bondanella and Federico Pacchioni (eds.), A History of Italian Cinema 163–84 (2017).

Günsberg, Maggie ‘Heroic Bodies: The Cult of Masculinity in the Peplum’, Italian Cinema: Gender and Genre 97–132 (2005).

Hunt, Leon ‘What Are Big Boys Made Of? Spartacus, El Cid and the Male Epic’, in Pat Kirkham and Janet Thumim (eds.), You Tarzan: Masculinity, Movies and Men 65–3 (1993).

performance 1. In common usage, a term used to describe the work of *acting, with the actor or the film *star said to have given a remarkable performance, for example. 2. In film studies, a term used to convey the way in which the movements of individual performers might be understood in relation to the work of other performers (their actions, interactions, and relationships) and as part of a film’s total form. 3. A term used to differentiate between acting and the broader role of the body in the cinema, including in relation to various forms of non-narrative film.

A performance in cinema is as much a result of *cinematography as it is the physical work of the actor, and Andrew Klevan has argued that film analysis must consider the different elements of *mise-en-scene as integral to any actor’s performance. For example, the importance of the interaction of Fred Astaire and Ginger Rogers in their many *musicals, and the preference in those films for wide shots and *long takes designed to foreground and emphasize the integrity and accomplishment of their dancing are often noted. Performance, then, may be regarded as one element of *film style, and in dynamic synthesis with other elements. Implicit here is a methodological riposte to the analysis of film as text (see film text); films are not, it is argued, equivalent to literary works, with words pinned in place on the page awaiting forensic examination: they are more akin to the theatre, with a play/film making meaning during brief, intense, moments of performance (see semiotics).

A further, though connected, use of the term in film studies has its origin in theatre studies and performance art, and maintains that any performance must be understood as a complex interaction between the performers, the location of the performance, and the audience. It is important to note that film *exhibition practices are not the same as live theatre, however, and work within film studies since the 1980s has sought to place films within specific contexts of *exhibition and to determine how real viewers (as opposed to idealized spectators) interact with what they see and hear on screen (see audience). Another use of the term arises from debates about identity and social performance associated with such theorists as Judith Butler who maintain that performativity, as it is often labelled in this context, is an aspect of the construction of a particular *identity. So, for example, the performance of *gender is not only something created by actors playing male or female characters; it is also a feature of everyday life for men and women who follow learned, or scripted, behaviour, to practice, perform, and refine their gender identities over the course of a lifetime. See also masculinity; masquerade; poststructuralism; race; sexuality; queer theory.

Further Reading: Butler, Judith Gender Trouble (1990).

Carlson, Marvin Performance: A Critical Introduction (1996).

Cornea, Christine (ed.), Genre and Performance: Film and Television (2010).

Klevan, Andrew Film Performance: From Achievement to Appreciation (2004).

Phelan, Peggy Unmarked: The Politics of Performance (1993).

performance capture See motion capture.

persistence of vision The capacity of the eye to maintain an image on the retina for a moment after the image has disappeared: if successive images follow quickly enough, these will be perceived as a single continuously moving image. Films consist of a series of still images (frames) that capture the progress of a subject in motion. With the eye holding an image for about one-third of a second, persistence of vision will be achieved at a rate of 16 *frames per second and above. Another explanation for the illusion of movement created by films adduces the phi phenomenon (phi effect, or phi leap): the perception of motion produced when, for example, two stationary and spatially separated lights are flashed in brief succession. *Animation makes use of persistence of vision to create the illusion of movement by photographing drawings, puppets, or inanimate objects frame by frame. See also film projector; psychology and film; series photography; stop motion.

personal film See amateur film.

Peru, film in Peru’s first film screening took place in Lima on 2 January 1897 in a demonstration of the Edison Vitascope. As elsewhere in *Latin America, the earliest locally made films were *actualities, and an early example called Los centauros peruanos (1911), a display of the Peruvian cavalry, represents a type of film thought to have been abundant in Peru in the silent era. Among the country’s earliest fiction films are the 1913 shorts Negocio al agua and Del manicomio al matrimonio. The earliest known full-length fiction feature made in Peru, an adventure film called Luis Pardo (Enrique Cornejo Villanueva) dates from 1927, while the last Peruvian silent feature was Yo perdí mi corazón en Lima/I Lost My Heart in Lima (1933). Resaca (1934), by Chilean director Alberto Santana, is believed to be the first sound film made in Peru. The years between the late 1920s and the 1940s saw a small but steady output of features (for example Gallo de mi galpón/Rooster in My Henhouse (Sigifredo Salas, 1938)), with a peak in the late 1930s; but it appears that only one feature film was made between 1948 and 1960.

Meanwhile, under the auspices of the 1950s *film society movement, *documentary filmmaking began: between 1956 and 1966 Cine Club Cuzco produced a body of socially conscious records of Andean life and indigenous people, including Las piedras/The Stones (Manuel Chambi and Luis Figueroa, 1956). Cuzco’s most ambitious project was the feature-length Kukuli (Eulogio Nishiyama, Luis Figueroa, and César Villanueva, 1961), a documentary affirming an ‘indigenist’ aesthetic, combining the everyday with traditional myth and legend, with dialogue in a local language, Quechua. In 1965 the University Cinematheque was formed in Lima, and an influential critical/theoretical *film studies journal, Hablemos de cine, was launched and remained a focal point for the serious study of film until ceasing publication in 1985. There was no government support for domestic filmmaking until the late 1960s, when a reformist military government enacted a series of nationalist measures that included support for cinema through the state body COPROCI: domestic exhibition of locally made short films was guaranteed and feature production was supported. This led to the formation of some new production companies: while most of these produced documentary films, a number of features were made, including the notable Los perros hambrientes/The Hungry Dogs (Luis Figueroa, 1976) and the commercially successful Muerte al amanecer/Death at Dawn (Francisco Lombardi, 1977). Lombardi, whose work has attracted the attention of film studies scholars outside *Latin America, is widely regarded as Peru’s leading contemporary director. He later made the even more successful La ciudad y los perros/The City and the Dogs (1986), based on a novel by Mario Vargas Llosa. Since 2000, Peru’s annual output of features has been small—in single figures—but steady. See also indigenous film.

Further Reading: Barrow, Sarah Contemporary Peruvian Cinema: History, Identity and Violence on Screen (2018).

Middents, Jeffrey Writing National Cinema: Film Journals and Film Culture in Peru (2009).

phantasmagoria See magic lantern.

phantom ride See ride film.

Phenakistoscope An optical toy that gives the impression that still images are moving; the device is operated by spinning a cardboard disc containing a series of sequential images and viewing the reflection of the images in a mirror through a series of moving slits. Produced by Belgian Joseph Antoine Ferdinand Plateau in 1833, the toy was also made available in Britain under the names Phantasmascope and Fantascope. A very similar toy, named the Stroboscope, was produced independently at around the same time by Simon Stampfer in Austria. Optical toys that created illusions through clever play with the principle of *persistence of vision were popular, especially for children, during the Victorian era and are considered important precursors to the development of *early cinema. See also animation; praxinoscope; series photography; thaumatrope; zoetrope.

Further Reading: Enticknap, Leo Douglas Graham Moving Image Technology: From Zoetrope to Digital (2005).

phenomenology and film (film-phenomenology) Phenomenology is a philosophical movement devoted to the study of consciousness and of the phenomena (objects and appearances) of direct experience, and its project is to describe the experience of things as they present themselves to us. Two key tendencies in phenomenology may be identified. One—developed by phenomenology’s founder, Edmund Husserl—is grounded in a mode of philosophical inquiry involving the systematic reflection on, description, and critical analysis of the objects that make themselves available to consciousness, and reduces objects to their essence by means of exact and attentive observation, suspending (or ‘bracketing’) all extraneous influences or presumptions. The other—Maurice Merleau-Ponty’s corporeal phenomenology of perception—expands Husserl’s method to include not only objects of consciousness but also the lived world, the lived body, and sense data.

As a branch of film-philosophy, phenomenology opens up questions around the cinematic experience and film’s capacity to present the outward appearance of the world; and philosophers of a phenomenological bent have understandably been drawn to inquire into the unique qualities of the cinematic experience. In the 1940s, for example, the Polish philosopher Roman Ingarden made an early foray into film-phenomenology with a Husserlian exploration of the ‘sentiment of reality’ offered by cinema: Ingarden believed that a realist ontology could be erected on a phenomenological basis, to provide a method for describing and classifying different modes of being and objects of aesthetic perception. Merleau-Ponty took up the baton in his 1945 essay ‘Film and the new psychology’, arguing that cinema is unique in its capacity to give expression to the union of mind and body and of mind and the world. At around the same time, and undoubtedly influenced by contemporary philosophical currents, the Cahiers du cinéma critic André Bazin adopted a broadly phenomenological stance in essays on films and filmmakers that praised the special power of the film medium to present the appearance of the world. Bazin believed cinema to be committed artistically to realism. His writings are part of a broader current of phenomenological thinking in French *film criticism (which also includes Gilbert Cohen-Séat’s *filmology and Jean-Pierre Meunier’s Les structures de l’experience filmique) aimed at describing the consciousness assumed by the viewer in apprehending a film or exploring the phenomenology of the ‘film-world’.

Bazin’s essays became widely available in English in 1971, just as Anglo-American film studies was in the process of launching itself as a discipline in its own right. However, though widely read at the time they were interpreted simply as advocacy for *realism, and for this reason often dismissed. It is only in light of the turn to philosophy in film studies that Bazin’s criticism can be read as grounded in a view of film’s distinctiveness as resting on how the world inside the edges of the film frame reveals itself to us; and how, in the act of watching a film, we might meditate on, and enter into, that world. Alongside a return to the phenomenological Bazin, new ventures in film-phenomenology have been under way since the 1990s. Allan Casebier’s 1991 Film and Phenomenology, for example, draws on Husserlian phenomenology in arguing that cinema guides the spectator’s perception to the ‘things themselves’. However, this realist approach has had relatively little impact on film studies by comparison with the influential work of Vivian Sobchack, especially her quest, in The Address of the Eye, to rethink the film experience. Sobchack, drawing on Merleau-Ponty, charts those elements of the cinematic experience that are not explicable in structuralist, semiotic, or cultural terms; and explores the salience of the viewer’s experience of his or her own body during the screening of a film. She mounts a forceful critique of film theory’s disembodiment of the spectator and of the centrality of vision and looking in theories of film *spectatorship. More radically, she maintains that the cinematic experience rests on two views or viewings: that of the spectator and that of the film, each being both subject and object of vision. This may be interpreted as arguing that the cinematic experience is a kind of exchange, and perhaps also that viewers have to impute thoughts and feelings to films in order for films to appear meaningful and capable of being engaged with. An important spinoff of Sobchack’s film-phenomenology has been a body of thinking on film spectatorship as corporeal and sensual (see haptic visuality).

Further Reading: Andrew, Dudley ‘The Neglected Tradition of Phenomenology in Film Theory’, in Bill Nichols (ed.), Movies and Methods, Volume Ii 625–32 (1985).

Chamarette, Jenny Phenomenology and the Future of Film: Rethinking Subjectivity Beyond French Cinema (2012).

Meunier, Jean-Pierre The Structures of the Film Experience (2019).

Sobchack, Vivian The Address of the Eye: A Phenomenology of Film Experience (1992).

phi phenomenon See persistence of vision.

Philippines, film in the The first films to be made in the Philippines documented life in and around the capital, Manila, and were shot by Spanish army officer Antonio Ramos in 1898. The earliest feature film, La vida de Jose Rizal/The Life of Jose Rizal (Edward M. Gross, 1912), was a *biopic about the eponymous Filipino novelist and nationalist hero executed in 1896. The film’s US producers, Harry Brown, Edward Meyer Gross, and Charles Martin, made film adaptations of a number of Rizal’s novels, including Noli Me Tangere (Edward Meyer Gross and Albert Yearsley, 1915) and El Filibusterismo (Edward Meyer Gross, 1916); both early examples of the Filipino historical *epic film. The first Filipino-produced film, Dalagang Bukid/Country Girl (1919), was a *musical directed by Jose Nepomuceno. A *studio system developed from the 1930s, giving shape to the cinema of the Philippines until the 1950s. The studios Parlatone Hispano-Filipino, Sampaguita Pictures, and LVN Pictures released a combined total of some fifty films per year before World War II, and during this time a censorship board regulated production. Unusually, the studio system not only accommodated female directors such as Carmen Concha and Brigida Perez Villanueva but also female studio heads: Dona Narcisa Buencamino de Leon, head of LVN, was known as the ‘grand old lady of Philippine movies’. The period after World War II is considered a golden age, with the studios releasing a hundred or so films per year, and with audiences avidly consuming genre staples, especially *war films, musicals based on the popular saswela (from the Spanish zarzuela) tradition (see spain, film in), *science fiction films, and swashbuckling historical epics. Actresses Atang de la Rama, Rosa del Rosario, and Charito Solis were huge stars, as were the actors Rogelio de la Rosa, Manuel Conde, and Fernando Poe, Jr (the ‘king of Philippine cinema’).

By the 1960s the studio system was in near terminal decline, and under-capitalized Filipino-produced film struggled to compete with imports from the *US, *Europe, and *Mexico. Searching for new business models, the independent production companies of Fernando Poe, Jr. and Joseph Estrada helped pioneer a tradition of US-Philippine co-productions destined for the burgeoning *exploitation film market. James Bond-style spy films, women-in-prison films, *martial arts films, and monster movies typified film production during the 1960s and into the 1970s, with Eddie Romero and Cirio Santiago key directors. The appeal of these films to local audiences is said to be due to Filipino’s great love of komiks, or graphic novels, with which the films share a sensibility and a visual style. The late 1960s also witnessed the rise of the sensationalist ‘bomba’ genre, with Merle Fernandez, Rosanna Ortiz, and Rosanna Marquez, so-called ‘Bomba queens’, providing the star attractions in racy sex films that tested the censor and helped revitalize the industry. A number of internationally acclaimed works also appeared during this period, including Lino Brocka’s Maynila: Sa mga Kuko ng Liwanag/Manila: in the Claws of Light (1975), Insiang (1978), and Bayan Ko—Kapit sa Patalim/My Country—Gripping the Knife’s Edge (1984). The art films of Ishmael Bernal and the cult film Mababangong Bangungot/Perfumed Nightmare (1977), directed by Kidlat Tahimak, also attracted critical attention.

Since the 1980s, Filipino film production has declined, though a viable commercial cinema has persisted that produces cheap exploitation films, softcore *pornography, melodramatic *action films, and true crime dramas. In the 2010s around sixty–seventy films were produced annually, and the last decade has seen commercial success and critical acclaim for Filipino filmmakers, with the *romantic comedy The Hows of Us (Cathy Garcia-Molina, 2018) becoming the highest-grossing Filipino film of all time, and the documentaries of Laz Diaz receiving international critical acclaim. Diaz’s work includes Norte, Hangganan ng Kasaysayan/Norte, the End of History (2013) and Hele sa Hiwagang Hapis/A Lullaby to the Sorrowful Mystery (2016); both films are over eight hours in length and are considered important examples of *slow cinema. The *portmanteau film Lakbayan (2018) features a short by Diaz, as well as contributions by two other renowned Filipino filmmakers: Brillante ‘Dante’ Mendoza and Kidlat Tahimik.

Further Reading: Capino, Jose B. Dream Factories of a Former Colony: American Fantasies, Philippine Cinema (2010).

David, Joel Fields of Vision: Critical Applications in Recent Philippine Cinema (1995).

Yew, Leong ‘Sympathetic Collaboration and the Made-For-US Philippine Films of the 1950s to 1970s’, Screen, 59 (2), 176–96 (2018).

Yeatter, Bryan L. Cinema of the Philippines: A History and Filmography, 1897–2005 (2007).

philosophy and film See film-philosophy.

pinhole camera See camera obscura.

piracy See copyright; download.

platform release See release strategy.

pleasure In everyday usage, a feeling of happiness, delight, satisfaction; gratification of the senses, especially sexual gratification. In understanding the workings of cultural texts, literary and cultural theory draw on Michel Foucault’s notion of pleasure as a mode of regulation; though Roland Barthes’s distinction between pleasure (plaisir—a conscious, compliant form of enjoyment) and the unconscious, unruly, and excessive jouissance (translatable as orgasm, or coming) is more widely referenced. In his work on the drives and the pleasure principle, Freud argued that in their mental lives, humans are driven, consciously and unconsciously, to maximise pleasure and minimize unpleasure. In film studies, the term is often used in this Freudian sense, and a central issue for *psychoanalytic film theory is the unconscious processes evoked in *spectatorship. Spectators, it is argued, are caught up in the pleasure of visual mastery over the film’s world through *identification with the apparently all-seeing camera. The culturalist trend within film studies, on the other hand, is associated with inquiries into the consciously articulated pleasures and preferences of film audiences (see cultural studies and film). Aesthetic pleasure—conscious enjoyment of a beautiful, coherent, and artfully put together film, scene, or image—has been a less prominent concern within film studies (see aesthetics).

Psychoanalytic film theory is often taken to task for its universalism: the charge is firstly that it does not distinguish between different types and traditions of cinema, taking the *classical Hollywood cinema as its model; and secondly that it treats both spectators and spectatorship as undifferentiated. *Feminist film theory responds to the latter charge by seeking to stretch the psychoanalytic model to include gender differences in spectatorial pleasure. Other developments in psychoanalytic thinking on cinematic pleasure include inquiries into the ‘problematic’ or ‘perverse’ gratifications of genres like *horror and *pornography. Critiques of the psychoanalytic visual pleasure paradigm have a tendency to revert to the everyday understanding of pleasure as conscious enjoyment or satisfaction; a move which shifts attention away from the psychodynamics of the spectator-text relationship and towards a concern with the historically and socially specific conditions of viewers’ enjoyment of cinema. In feminist film theory, this issue is at the heart of a fervent, and unresolved, debate about real women’s perplexing pleasure in the Hollywood *woman’s picture, with its mixed messages about femininity; and it is associated with a broader trend in film studies towards questions concerning the social *audience and the reception of films. At this point attention turns to the social, historical, and cultural conditions of cinematic pleasure, and includes inquiries into the idiosyncratic pleasures sought in mainstream, independent, art, and cult cinema by subcultural audiences and interpretive communities based on *fandom, *gender, *sexuality, *race, and so on. See also cinephilia; cult film; fantasy; queer theory; reception studies.

Further Reading: Barthes, Roland The Pleasure of the Text, trans. Richard Miller (1975).

Mulvey, Laura ‘Visual Pleasure and Narrative Cinema’, Visual and Other Pleasures 14–26 (1989).

Pinedo, Isabel Cristina Recreational Terror: Women and the Pleasures of Horror Film Viewing (1997).

Williams, Linda Hard Core: Power, Pleasure and the ‘Frenzy of the Visible’ (1999).

plot/story (syuzhet/fabula) In literary theory, the pattern of events and situations in a narrative as they are selected and arranged to emphasize causal, spatial, or temporal links between the events (plot), as against the sequence of imagined events that the reader may reconstruct from their arrangement in the plot (story). The distinction is often referred to in terms taken from *Russian Formalism: syuzhet (plot) and fabula (story). In film studies, the syuzhet/fabula distinction was initially deployed in structuralist analyses of film narratives, where plot is regarded as everything that is visibly and audibly present in a film, including all the story events depicted on the screen, in the order in which they appear. In films, plot and story may combine in a number of different ways. For example, the plot of Billy Wilder’s Sunset Boulevard (US, 1950) opens with an event that actually takes place at the end of the story: the discovery of a corpse in a former Hollywood star’s swimming pool. The events leading up to this death and the reasons for it are then set out and explored in the film’s plot. Here, as in many Hollywood films of the period, plot time reverses story time by means of the cinematic device of the *flashback. More generally, plot/story remains useful in thinking about the organization of time, and to a lesser degree of space, in film narratives; and when analysing a film, a *segmentation is a helpful step towards discerning its plot/story pattern. Plot/story is indispensable in exploring issues around *filmic time and affinities and distinctions between groups of films (genres, national cinemas, periods, etc.), as well as in unravelling the narrative puzzles of such *postmodern films as Memento (Chistopher Nolan, US, 2000), 5x2 (Francois Ozon, France, 2004), or Source Code (Duncan Jones, US/Canada, 2011). This is a key area of inquiry within neoformalist and cognitivist film theory. See also cognitivism; diegesis; narrative/narration; neoformalism; puzzle film; structuralism.

Further Reading: Bordwell, David Narration in the Fiction Film, chapter 4 (1985).

Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 75–6 (2017).

Buckland, Warren (ed.), Puzzle Films: Complex Storytelling in Contemporary Cinema (2009).

podcast See film criticism.

Poetic Realism (poetic realism) 1. A stylistic trend distinguishing a critically and popularly successful *cycle of ‘quality’ films made in 1930s *France and widely regarded as specifically national. 2. A critical term applied more generally to films which combine social cinema themes and settings with accentuated visual style.

Set in urban (usually Parisian) milieux, featuring working-class or lowlife characters, and exploring the poetry that lies within the everyday and the commonplace, the films of French Poetic Realism present a stylized, dark and shadowy, *mise-en-scene that imbues them with an atmosphere of pessimism and doomed romance. The term Poetic Realism was applied to a 1929 novel by Marcel Aymé that was later made into a film, La rue sans nom/Street without a Name (1934), by Pierre Chenal; but the style has precedents in 19th-century French popular and classical literature, popular songs, magazines and photography—and also in the Strassenfilm of 1920s *Germany. Its foremost exponent in cinema is Marcel Carné (for example Quai des brumes/Port of Shadows (1938); Le jour se lève/Daybreak (1939), both with dialogue by the poet Jacques Prévert). Others include Jean Vigo (L’Atalante, 1934), Jean Grémillon (Gueule d’amour/Lady Killer, 1937), and Jean Renoir (La bête humaine, 1938). These and other films in the same style were well-received both inside and outside France, gathering a cult following; and their characteristic style and settings are regarded as foreshadowing Hollywood’s *film noir. It is widely agreed that the culmination and endpoint of Poetic Realism is Carné’s much-loved classic Les enfants du paradis/Children of Paradise (1945), repeatedly voted by critics the best French film of all time. In film studies, Poetic Realism is treated as an aspect of France’s *national cinema, and in relation to its historical, cultural, and political contexts. Deployed as a critical term, poetic realism is held to be a mark of certain *film movements (including *New Iranian Cinema), films, or directors. See also authorship; realism; social class.

Further Reading: Andrew, Dudley Mists of Regret: Culture and Sensibility in Classic French Film (1995).

Chaudhuri, Shohini and Finn, Howard ‘The Open Image: Poetic Realism and the New Iranian Cinema’, Screen, 44, 38–57 (2003).

McCann, Ben ‘“A Discreet Character?” Action Spaces and Architectural Specificity in French Poetic Realist Cinema’, Screen, 45, 375–82 (2004).

Monk, Claire ‘“If You Can’t Make a Good Political Film, Don’t”: Pawel Pawlikowski’s Resistant Poetic Realism’, Journal of British Cinema and Television, 9, 480–501 (2012).

point of view (POV, viewpoint) In literary theory, the vantage point from which events in a story unfold or are presented (for example, first-person or third-person narration in a novel); the degree of knowledge of fictional events and outcomes implicit in the narration. The terms narrative voice, narrative discourse, and enunciation are also in use. In film theory, 1. narrative voice, as in literary theory. 2. Optical point of view or subjective camera, whereby a *camera setup approximates the visual perspective of a protagonist or protagonists, creating a point-of-view (POV) shot. Optical point of view is embedded in cinematic narration through *framing and *continuity editing, and especially via the eyeline match (see point-of-view shot). A typical POV structure involves a shot of a character glancing offscreen in a particular direction followed by a cut to a new shot that indicates what that character is looking at. In cinema, narrative and optical aspects of point of view may be combined and manipulated in a number of ways. In the *horror film and the *thriller, for example, suspense or anxiety can be generated in passages in which a look is implied but the source of POV is withheld; or vice versa, when we are shown a character looking at something, but not what they see. For example, audience expectations around point of view are skilfully manipulated in this way in a pivotal scene in Rebecca (Alfred Hitchcock, US, 1940) in which Maxim de Wynter (Laurence Olivier) makes a dramatic confession to his new young wife (Joan Fontaine): the organization of optical POV generates—and fails to fulfil—the expectation that Maxim’s first wife, Rebecca, a hitherto unseen but malevolently pervasive presence, will finally appear onscreen.

Questions of narrative voice and enunciation are addressed in some depth in semiotic and structuralist film theory. Christian Metz, for example, argues that in cinema there is an inherent tendency towards effacement of the source of narration, so that the story seems to come from nowhere in particular: such ‘invisible’ narration is one of the defining features of the *classic realist text. Optical point of view and the POV shot are explored in neoformalist work on the construction of filmic space through continuity editing, and especially of patterns of editing in the *shot-reverse shot. Both issues figure in studies of some film genres, as well as in feminist readings of films (see feminist film theory; woman’s picture). Questions of the extent to which cinema can sustain a subjective point of view, and of whether there is a cinematic equivalent of first-person narration, are widely debated. Commentators agree that while a film’s enunciation may take the standpoint of a particular character (as for example in the classic *film noir, whose action typically follows the detective’s process of investigation), any shots set up as from the same character’s optical point of view remain embedded within an overarching ‘invisible’ narration. This issue has provoked occasional experiments, more often in *avant-garde film than in mainstream cinema—a notable, though not entirely successful, instance of the latter, however, being Lady in the Lake (Robert Montgomery, US, 1946), a film noir shot entirely with subjective camera, showing the world literally through the eyes of the detective protagonist. Questions of point of view, variously defined, continue to underpin the analysis and interpretation of films, fictional and otherwise. See also cognitivism; neoformalism; narrative/narration; semiotics; structuralism; voyeurism.

Further Reading: Bordwell, David Narration in the Fiction Film (1985).

Branigan, Edward Point of View in the Cinema: A Theory of Narration and Subjectivity in Classical Film (1984).

Zborowski, James Classical Hollywood Cinema: Point of View and Communication (2016).

point-of-view shot (optically subjective shot, POV shot) A subjective *shot that shows a scene as a character in the film would see it, i.e. from that character’s optical viewpoint. Optical point of view is created through certain techniques of *framing and *editing, including *camera angle and eyeline match (see continuity editing). A typical point-of-view structure in a film involves a shot of a character glancing offscreen in a particular direction (shot A) followed by a cut to a new shot that indicates what that character is looking at (shot B). The *shot-reverse shot involves point-of-view shots between characters engaged in dialogue or simply exchanging looks. Point-of-view shots usually constitute brief moments embedded within the prevailing flow of ‘normal’ objective shots, providing a momentary dramatization of, and briefly drawing the spectator into, a character’s optical perspective. Early examples of point-of-view shots and shifts in optical point of view are observable in films made in Hollywood and elsewhere before 1920 (see brighton school). Conventions for subjective shots became widely established in the 1920s and are now commonly understood: they can therefore be manipulated for expressive and dramatic purposes. For example, near the beginning of Ratcatcher (Lynne Ramsay, UK, 1999) there is a view from an upstairs window down to a boy playing beside a canal: this will soon be the scene of a drowning. It is marked as a point-of-view shot by an elevated camera angle and to a certain extent by editing; but the precise location of the window is unclear and there is no reverse shot. The source of point of view (i.e. who is looking) is therefore not at this point disclosed: it is hinted at, barely, only much later in the film. In film studies, the point-of-view shot is explored in investigations of *film form, both contemporary and historical, including examinations of editing patterns in the *shot-reverse shot; in work on the construction of *filmic space through continuity editing; and in theoretical inquiry on *identification and *suture in cinema. The point-of-view shot is conceptually distinct from narrative point of view, although in practice the two do often operate in tandem. See also offscreen space; point of view.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 240–4 (2017).

Branigan, Edward Point of View in the Cinema: A Theory of Narration and Subjectivity in Classical Film (1984).

http://www.davidbordwell.net/blog/2007/11/05/three-nights-of-a-dreamer/

• David Bordwell’s blog on the point-of-view shot.

Poland, film in Among the earliest Polish feature films were Antos po raz pierwszy w Warszawie/Anthony’s First Trip to Warsaw (Josef Meyer, 1908) and Dzieje grzechu/The History of Sin (Antoni Bednarczyk, 1911). At the outbreak of World War I there were over 300 cinemas in Poland, and production companies such as Sfinks, headed by Alexander Hertz, had released some fifty full-length features and 350 shorts (fiction, *newsreel, and documentaries). A hiatus in the postwar period, with US imports dominating, was followed by a rise in production in the 1930s, with fourteen films per year in 1932–4 rising to between twenty-three and twenty-six annually in 1936–8. Pola Negri was Poland’s best-known film star during this period. Popular genres included literary *adaptations, *comedy, *history films, *social problem films, and a number of early synchronized sound films drawing on Poland’s rich cabaret tradition. Director Michał Waszyński (see yiddish cinema) made forty-one feature films between 1929 and 1941, while the films of Józef Lejtes garnered international critical acclaim.

German occupation of Poland during World War II led to a wholesale destruction of film studios and cinemas and the death or exile of a large number of filmmakers. After the war the film industry was nationalized according to the Soviet model, with centralized funding and strict censorship (see ussr, film in). The main production company Film Polski produced numerous partisan films, thrillers, spy movies, and *war films; ideological and didactic, the films were extremely popular with audiences (see socialist realism). It was during this period of Soviet domination that a distinct tradition of *Eastern European animation became established. From the late 1940s—and especially after 1956, as the Eastern bloc embarked on a painful process of de-Stalinization—a distinctive Polish School began to emerge. Often working in decentralized, self-governing, filmmakers’ collectives, a new generation of filmmakers, including Andrzej Wajda, Andrzej Munk, and Wojciech Has, made a group of films focused on the trauma of the recent past, using ironic distance, fatalism, and dark humour. The continuing threat of censorship fostered a cryptic and allegorical mode that added further to the Polish School’s poetic, allusive symbolism.

In the 1960s a second wave of directors, influenced by the *Nouvelle Vague, including Roman Polanski, Krzysztof Zanussi, and Jerzy Skolimowski, began their careers. This period also saw the rise of the ‘New Documentarists’, among them a young Krzysztof Kieślowski. While a number of films from this period were shelved by the censor, Polish cinema attracted international critical attention and had a significant influence on the *Czech New Wave, and new waves in *Yugoslavia, and *Hungary. In the 1970s, a cycle of films focusing on questions of personal responsibility and the relationship between the individual and the wider society was dubbed the Cinema of Moral Concern. Wajda remained at the heart of Polish film culture with Czlowiek z zelaza/Man of Iron (1981), a chronicle of the Stalinist terror in Poland, and a film that is claimed to have played a role in bolstering the ‘Solidarity’ movement that precipitated the transition to democracy in Eastern Europe in the late 1980s. During this period a distinctive tradition of poster art developed in Poland (see poster).

Subsequently, the end of government subsidy and a commitment to the free market exposed Poland to competition from the US, whose imports came to dominate. However, a viable post-communist cinema was established relatively quickly. First, via a number of European co-productions, including Agnieszka Holland’s Europa, Europa (Germany/France/Poland, 1990) and Kieślowski’s phenomenally successful Three Colours Trilogy (France/Switzerland/Poland, 1993–4); then via the establishment of the Polish Film Institute (PFI) in 2005, which played in important role in maintaining a distinct Polish cinema not fully beholden to the commercial imperative. The PFI has funded films such as W ciemności/In Darkness (Agnieszka Holland, 2011), Ida (Pawel Pawlikowski, 2013), Córki dancing/The Lure (Agnieszka Smoczyńska, 2015), and Zimna wojna/Cold War (Paweł Pawlikowski, 2018) that have played well on the international art house circuit and received critical acclaim. They have also supported films such as W imie.../In the Name of (Malgorzata Szumowska, 2013), about a gay priest in rural Poland, and Kler/Clergy (Wojciech Smarzowski, 2018), which deals with corruption and sexual abuse in the Catholic church, that have proved popular, if at times controversial, with local audiences. This diverse strategy, with thirty-four feature films, thirty-two documentaries, and seventeen animated films, co-financed by the PFI in 2017, continues to pay dividends. Alongside this, a range of independently financed genre films have been commercially successful, including the *comedy film (Ciacho/Superheroes (2010)), *romantic comedy (Planeta singli/Planet Single (2016)), and *crime films and *action films (Pitbull: Niebezpieczne kobiety/Pitbull: Tough Women (Patrick Vega, 2016)). See also eastern europe, film in.

Further Reading: Kuc, Kamila Visions of Avant-garde Film: Polish Cinematic Experiments from Expressionism to Constructivism (2016).

Haltof, Marek Polish Cinema: A History (2018).

Mazierska, Ewa Poland Daily: Economy, Work, Consumption and Social Class in Polish Cinema (2017).

http://www.repozytorium.fn.org.pl/?q=en

• The digital repository of the Polish National Film Archive.

politics and film 1. Direct involvement of politicians or politics in the filmmaking process, as with a party political broadcast or *propaganda film, or when film *censorship is carried out by government or state bodies. 2. A film about politics or the political process; a political film that directly engages with an event or issue in a political way. 3. Films driven by a political purpose: a political cinema, as, for example, *feminist cinema. 4. Film as a form of *representation that has political effects: shaping ideology, *identity, and so on. 5. The study of film in disciplines that engage directly with politics and political questions, including *area studies, *cultural studies, international relations, and political science.

Since its inception cinema has been used by politicians and political parties as a political tool: this is most marked in the use of film as propaganda, with films produced in many countries during World War I and World War II; as well as more varied use, including agit-prop trains in post-revolutionary Russia (see soviet avant garde), or lorries touring instructional films produced by colonial authorities in Africa (see nigeria, film in). Related to this, film has often been subject to political control via censorship regimes and/or state directives about filmmaking practice (see socialist realism). Democratic countries may be less subject to propaganda and censorship, but aligned filmmaking that articulates a clear political position and is designed to shape the political process is relatively ubiquitous. During the 1935 British general election, for example, the Conservative Party used a fleet of mobile cinema vans to show party-political films to over one and half million people, with a number of British left-wing organizations producing and distributing their own films. Similarly, certain documentary film movements have been strongly associated with political programmes, including the films made as part of the New Deal in the US in the 1930s (see usa, film in the) and documentaries recording and celebrating nation-building in Africa as part of wider processes of decolonization.

In film studies, the interaction of politics and film is tackled directly in writing on films that deal with politics and political process or focus on political leaders, campaigns, foreign policy, and so on. These films are found in the full range of national cinemas, but in the US context include mainstream Hollywood films such as Mr Smith Goes to Washington (Frank Capra, 1939), The Candidate (Michael Ritchie, 1972), Primary Colors (Mike Nichols, 1998), and W (Oliver Stone, 2008), as well as documentaries such as Primary (Robert Drew, 1960) (see direct cinema) and satirical independent films such as Bob Roberts (Tim Robbins, 1992) (see independent cinema (us)). Another focus for film studies is films that engage with their subject matter in a political way. This group is diverse, but the work of Greek director Costa-Gavras, including Z (France/Algeria, 1969), Etat de siège/State of Siege (France/ West Germany/Italy, 1972), and Missing (US, 1982), is considered indicative (see critical realism). Related to this, certain genres or film types are seen to engage events, issues, or controversies that are central to a wider political discourse, including the *newspaper film, the *war film, the *history film, *Holocaust cinema, and *ecocinema. A third point of engagement for film studies is the role of cinema in political struggle. This includes film as an element of anti-colonial struggle (see africa, film in; third cinema), film in relation to political movements seeking to challenge discrimination on the basis of *gender, *race, *social class, and *sexuality; and oppositional cinemas that contest the mainstream at the levels of both form and content (see countercinema; manifesto; screen theory). These varied senses have informed *ideological criticism, a politically positioned mode of analysis that reads films as co-constitutive of ideology, shaping identity, and framing a reality within which political engagement and activity take place. This political film criticism ranges widely, however, and is by no means exclusively focused on political film or political cinema. Film historians have added a further, somewhat bracketed, approach to politics and film in inquiries into political conflict within the *film industry, notably in case studies focused on the *Hollywood blacklist. Work that engages directly with politics is now less common in film studies than it was in the 1970s and 1980s, though scholars in disciplines such as international relations and geography continue to explore many of the issues raised in the encounter between politics and cinema.

Further Reading: Giglio, Ernest Here’s Looking at You: Hollywood, Film and Politics (2014).

Power, Marcus and Crampton, Andrew Cinema and Popular Geo-Politics (2007).

Tzioumakis, Yannis and Molloy, Claire (eds.), The Routledge Companion to Cinema and Politics (2016).

Wayne, Mike The Politics of Contemporary European Cinema: Histories, Borders, Diasporas (2002).

Wheeler, Mark Hollywood: Politics and Society (2006).

politique des auteurs See authorship.

popular culture See cultural studies and film; entertainment.

pornography (porn, porno, sex film) Films produced and consumed worldwide that are devoted to explicit displays of sexual behaviour and activity and are designed to sexually arouse the viewer (see also sexuality). Pornographic films have been in evidence since the earliest years of cinema: well before 1910, short sex films were being made in Europe and the Americas, and illicitly screened in gentlemen’s clubs and brothels. ‘Stag’ films, for viewing by male audiences in a rather wider range of private venues, proliferated from the silent years up to the late 1960s and early 1970s, when feature-length legal and semi-legal soft-core pornography entered a wider public sphere. Offering more by way of plot than its predecessors, a film like Deep Throat (Gerard Damiano, US, 1972) could legitimately be exhibited in ‘grindhouse’ cinemas (see exploitation film). In the 1960s and 1970s, Scandinavian films became renowned for their frank portrayals of sex: in *Denmark, for example, the abolition of adult censorship in 1969 gave rise to a surge in sex comedies and pornography. From the earliest years, pornography has constituted a significant area of amateur filmmaking in many countries, an activity that has grown exponentially since the advent of *video, *digital video, and the internet. Pornography is commonly divided into soft core (in which sex is simulated and there is some level of plot and characterization) as against hard core (portraying a series of unsimulated sexual ‘numbers’, with little or no attempt at a story). Across both of these, a proliferation of subtypes of pornography caters to different tastes and predilections; though the lines between acceptable, illicit, and illegal pornography are subject to historical and cultural shifts that are apparent in varied and changing practices of censorship the world over.

The academic study of pornography is circumscribed by social attitudes, by the limited availability of research materials, and at times by legal constraints (at present, for example, research on child pornography is outlawed in many territories). Despite this, film studies specialists have studied the formal and *narrative conventions of pornographic films; and in what is often a controversial area of *feminist film theory, pornography has been discussed in relation to *gender, *masculinity, male power, *race, *sexuality, and *spectatorship; while in *psychoanalytic film theory, it raises particular issues around *fantasy, *fetishism, and *voyeurism. Gay pornography, complicating as it does the gender politics of spectatorship, is addressed also in *queer theory. There is a considerable, but largely inconclusive, experimental social-psychological literature on the effects of pornography in film and other media on social (especially male) attitudes and sexual behaviour. Pornography figures as a topic in such diverse examples of *feminist cinema as Sigmund Freud’s Dora: A Case of Mistaken Identity (Anthony McCall and others, US, 1979) and Not a Love Story/C’est surtout pas de l’amour (Bonnie Sher Klein, Canada, 1982); while at another extreme the US porn industry of the 1970s is affectionately memorialized in Boogie Nights (Paul Thomas Anderson, 1997). See also amateur film; anime; censorship.

Further Reading: Hines, Claire and Kerr, Darren (eds.), Hard to Swallow: Hard-Core Pornography on Screen (2012).

Mercer, John Gay Pornography: Representations of Sexuality and Masculinity (2017).

Miller-Young, Mireille A Taste for Brown Sugar: Black Women in Pornography (2014).

Williams, Linda Screening Sex (2008).

portmanteau film (anthology film, omnibus film) A film consisting of several shorter films, usually tied together by a central theme or idea or by a linking event. In some portmanteau films all parts have a single director, as in La Ronde (France, 1950), Max Ophüls’s classic merry-go-round of love affairs set in Vienna at the turn of the 20th century. Others may involve a different director for each segment, as in Ealing Studios’ chilling Dead of Night (Alberto Cavalcanti, Charles Crichton, Basil Dearden, Robert Hamer, UK, 1945). Recent examples of the portmanteau film include the award-winning six-part Relatos salvajes/Wild Tales (Damián Szifrón, Argentina/Spain, 2014); and the international co-production Paris je t’aime (France/Liechtenstein/Switzerland/Germany/US, 2006), comprising twenty segments on the theme of Paris and love and involving a large international directorial team including Olivier Assayas, Gurinder Chadha, Tom Tykwer, and Alfonso Cuarón.

In film studies, portmanteau films may be considered in the context of a director’s oeuvre: La Ronde is widely regarded as prominent among Ophüls’s output, for example; while multi-authored portmanteau films like Ealing’s horror omnibus Dead of Night tend to be looked at in terms of genre or studio style.

Further Reading: Betz, Mark ‘Film History, Film Genre, and Their Discontents: The Case of the Omnibus Film’, The Moving Image: The Journal of the Association of Moving Image Archivists, 1 (2), 56–87 (2001).

Portugal, film in Aspectos da praia de Cascais/Views of the Cascais beach (Manuel Maria da Costa Veiga, 1899) is usually credited as the first Portuguese film, and Veiga made films of a number of royal occasions at the turn of the 20th century. Os crimes de Diogo Alves/The crimes of Diogo Alves (Joao Tavares, 1911), produced by the La Portugalia film company in 1911, is considered the country’s first feature film. During the 1910s and 1920s imports from *France and *Spain were dominant, though a small number of Portuguese literary and stageplay *adaptations, such as Os lobos/The Wolves (Rino Lupo, 1923), were successful. In the early years of the New State (1933–74) the Salazar regime created the Secretariat of National Propaganda (later renamed National Secretariat of Information, Popular Culture, and Tourism), and there was an expectation that films would complement propagandist and nation-building activities. Accordingly, the most popular genre at this time was the ‘Lisbon comedy’, a gentle *comedy of manners that offered audiences visions of an orderly, respectful society. José Cotinelli Tomos’s Canção de Lisboa/Song of Lisbon (1933) is a celebrated example of the genre, and is also Portugal’s first *synchronized sound feature. Lisbon comedies played well in *Brazil, a key export market for Portuguese films. Many early ‘talkies’ were also vehicles for the fado, a popular local musical form, and song-and-dance sequences feature heavily in many films of the period. A number of documentaries were also produced in the 1930s, including António Lopes Ribeiro’s A revoluçao de Maio/A Revolution in May (1937), which one critic describes as a film of ‘nationalist exaltation’ (see compilation film). Nationalist sentiment continued to be consolidated in the 1940s, with a cycle of *history films, including Camões (Leitão de Barros, 1946) and Rainha Santa (Rafael Gil and Anibal Contreiras, 1947).

A general decline in film production in the 1950s was leavened by the success of the Cinema Novo Português, or New Portuguese Cinema, (1963–74). Work by a group of filmmakers, many of them emerging from the country’s thriving cine club scene (see film society), committed itself to greater *realism and an avowedly critical engagement with social issues. Key directors include Paulo Rocha, António de Macedo, Carlos Vilardebo, António da Cunha Telles, António-Pedro Vasconcelos, and Fernando Lopes—whose Uma abelha na chuva/A Bee in the Rain (1972) is considered a seminal work. Inspired by Italian *Neorealism and the *Nouvelle Vague and often working under the aegis of the Cunha Telles Productions company, the work of this group consisted of a range of documentary and feature films that used narratives of disaffection, alienation, and moral ambiguity to question tradition and authority, especially around themes of Catholicism and colonialism. As with the New Spanish Cinema (see spain, film in), critical engagement with social issues required a cryptic or coded cinema alive to the power of allegory, double-reading, elliptical narration, and allusion. During the struggle to depose Salazar, which culminated in the Carnation Revolution in 1974, a number of left-wing political documentaries were made by filmmaking collectives such as Grupo Zero, with Alberto Seixas Santos and Brazilian filmmaker Glauber Rocha key figures.

The epic career of Portugal’s best-known filmmaker, Manoel de Oliveira, spanned almost eighty years. His first film, the 21-minute *documentary, Douro, faina fluvial/Labour on the Douro (1931), has been described as a ‘visual symphony’, and he continued making films well beyond his 100th birthday. Oliveira’s films are often very long; Le soulier de satin/The Satin Slipper (1985) runs to nearly seven hours and combines self-reflexivity with dense literary and philosophical allusion, *long takes, an explicitly theatrical *mise-en-scene, and a promiscuous mixing of genres.

Since Portugal joined the EU in 1986, a number of directors have established a strong critical reputation, including Joao Cesar Monteiro, João Botelho, João Canijo, João Mário Grilo, Joaquim Leitão, and Pedro Pinho. Pedro Costa (Ossos/Bones (1997), No Quarto da Vanda/In Vanda’s Room (2000), Cavalo Dinheiro/Horse Money (2014)) and Miguel Gomes (Aquele querido mês de Agosto/Beloved Month of August (2008), Tabu (2012), Arabian Nights trilogy (2015)) are perhaps the best known outside of Portugal. In the 21st century domestic film production rarely exceeds twenty feature films per year, and the home market is dominated by foreign imports, especially from the US. However, as well as long-standing co-production arrangments with France and Spain, Portugal has developed its strong connection with Brazil, with twenty-four co-produced feature films made between 2005 and 2013. State funding has been maintained, and from 2017 this included a cash rebate on film productions of up to 30 per cent, one of the most generous schemes in Europe. As well as attracting runaway production such as El hombre que mató a Don Quijote/The Man Who Killed Don Quixote (Terry Gilliam, Spain/Belgium/France/Portugal, 2018), the scheme supports Portuguese filmmakers, including the work of female directors such as Margarida Cardoso, Teresa Villaverde, and Leonor Teles.

Further Reading: Liz, Mariana Portugal’s Global Cinema: Industry, History and Culture (2017).

Mira Nouselles, Alberto The Cinema of Spain and Portugal (2005).

Nair, Parvati and Gutierrez-Albilla, Julián Hispanic and Lusophone Women Filmmakers: Theory, Practice and Difference (2012).

https://portuguesewomendirectors.wordpress.com/

• An overview of Portuguese female filmmakers.

post-cinema Term referencing current debates and realignments within *film theory arising in light of 21st-century developments in *digital cinema. The interactive, networked, mobile, social, and algorithmic characteristics of digital media, it is suggested, constitute a decisive break with analogue media, shaping new forms of sensibility and even representing a paradigm shift. As far as cinema is concerned, the fact that images and sounds are now increasingly created and manipulated digitally has brought about rethinking within film studies at several levels.

Firstly, the impact of digital technologies such as *digital editing and *CGI on film production and aesthetics potentially brings into play a reconceptualization of the *film text and specifically of any thinking around the text that is grounded in the proposition that the photographic basis of the cinema image endows it with a privileged relationship with reality. Digital imaging de-ontologizes the Bazinian image, for the digital image is a simulation, not a copy (see index; profilmic event; realism). This has implications for film studies approaches to questions inter alia of *aesthetics, *film form, and *film style.

Secondly, digital media blur specificity: with the intermediality and media convergence that characterize digital media, cinema as a distinct medium may seem to be disappearing into a broader stream of audiovisual media (*television, *computer games, and *virtual reality, for example), and this potentially undercuts the idea of *medium specificity.

Thirdly, the nature of *spectatorship and of viewer engagement with films and cinema is/are arguably challenged in light of the expansion in venues and platforms for exhibition, reception, and consumption of films (see download; streaming), as well as by new, engulfing forms of total cinema (see haptic visuality; imax; phenomenology and film, 3-d film). The availability/rise of interactive forms of viewing, of hypertextual narratives, and of the potential for repeat viewings associated with expansion of modes of viewing platforms/opportunities arguably propose a shift away from the spectatorial engagements associated with the *classic realist text, making accounts of the spectator-text relationship based around *identification, *suture, and the *Look and cognitive approaches based on cause-effect inferences seem somewhat obsolescent. All this impacts on thinking in various other areas of film theory, including *authorship and the *cinematic apparatus, as well as spectatorship, realism, and aesthetics.

Some commentators note that this situation resembles that of *early cinema, and that pre-cinema and post-cinema have come to resemble each other (see cinema of attractions; film archaeology).

Further Reading: Denson, Shane and Leyda, Julia (eds.), Post-Cinema: Theorizing Twentieth-Century Film (2016).

Hagener, Malte, Hediger, Vinzenz, and Strohmaier, Alena (eds.), The State of Post-Cinema: Tracing the Moving Image in the Age of Digital Dissemination (2016).

Rombes, Nicholas Cinema in the Digital Age (2017).

Stam, Robert ‘Post-Cinema: Digital Theory and the New Media’, in Toby Miller and Robert Stam (eds.), A Companion to Film Theory 314–27 (1999).

post-classical Hollywood See New Hollywood.

postcolonialism (postcoloniality, postcolonial theory) 1. The study of the cultures of countries and regions, especially in Africa, Asia, and Latin America, whose histories are marked by colonialism, anticolonial movements, and the transition to independence during the 20th century; and the study of their present-day influence on the societies and cultures of former colonizers. 2. The analysis of issues of ‘otherness’, hybridity, national and ethnic identity, race, imperialism, and language both during and after colonial times: as postcolonial theory, in the wake of Edward Said’s 1978 study, Orientalism, this approach has attained some prominence in *cultural studies. Postcolonialism in film studies draws on both these meanings.

Firstly, it informs studies of postcolonial cinemas: these embrace not only the national and regional cinemas of former colonies, where cinema was often seen as important in the reconstruction of national identity after independence (see north africa, film in; sub-saharan africa, film in), but also films emerging from postcolonial diasporas in the West, including the popular genre of intercultural cinema, which foregrounds personal, social, and political exchanges between—and contemporary mixings of—cultures. Examples include Calendar (Armenia/Canada/Germany, 1993) and other work by the Armenian-Canadian filmmaker Atom Egoyan; Bend It Like Beckham (Gurinder Chadha, UK/Germany/USA, 2002); and Brick Lane (Sarah Gavron, UK/India, 2007). Secondly, where it draws on postcolonial theory, postcolonialism is part of the anti-essentialist, poststructuralist trend within film theory (see poststructuralism), where questions of hybrid subjectivity and multiple identity are of central concern. Both tendencies can trace a genealogy to earlier theoretical debates around the cultural politics of *film movements that address, issues of otherness, exclusion, and hybrid identity—in particular a trend in *feminist cinema represented by such films as Measures of Distance (Mona Hatoum, UK/Canada, 1988); Reassemblage (Trinh T. Minh-ha, Senegal/US, 1983); Song of Ceylon (Laleen Jayamanne, Australia, 1985); and Nice Coloured Girls (Tracey Mofatt, Australia, 1987); as well as questions around *Third Cinema and its ‘films of decolonization’, such as El otro Francisco/The Other Francisco (Sergo Giral, Cuba, 1975); and Lucía (Humberto Solás, Cuba, 1968). Although it has been criticized for eliding questions of class, economics, and politics, postcolonialism continues to offer a distinctive perspective on films from formerly colonized countries and regions, on diasporic films, and in general on films that enact the mixed, and often conflicting, identities associated with the postcolonial era. See also beur cinema; diasporic cinema; national cinema; transnational cinema; world cinema.

Further Reading: Heffelfinger, Elizbeth and Wright, Laura Visual Difference: Postcolonial Studies and Intercultural Cinema (2011).

Ilott, Sarah New Postcolonial British Genres: Shifting the Boundaries (2015).

Shohat, Ella and Stam, Robert (eds.), Multiculturalism, Postcoloniality, and Transnational Media (2003).

Stam, Robert Film Theory: An Introduction 292–8 (2017).

Wilson, Emma Atom Egoyan (2009).

post-continuity See intensified continuity.

poster (film poster) A large printed image, notice, or advertisement used to market a film. Film posters, alongside trailers, television advertising spots, and social media activity, are one of the primary means of *marketing a film during its *distribution and *exhibition. Although the history of film poster production is varied, a poster will commonly offer, what John Ellis calls, a ‘narrative image’ of the film—that is, a condensation of all its key elements—and a sense of the enigma at the heart of its plot. Film posters are clear evidence that a film’s meaning originates in subsidiary forms of circulation and not only from the discrete *film text. Posters also provide useful source material for the film historian, especially when the films they advertised no longer exist (see film archive; film history). The posters made after the Russian Revolution by Constructivist artists such as Alexander Rodchenko, Georgii Stenberg, Vladimir Stenberg, and Alexander Naumov are iconic of Soviet cinema and were used to advertise films such as Oktyabr’/October (Sergei Eistenstein, 1927) and Chelovek s kino-apparatom/The Man With a Movie Camera (Dziga Vertov, 1929) (see soviet avant garde). A distinct film poster art tradition emerged in *Poland, where under Communist rule artists such as Henryk Tomaszewski, Wojciech Zamecznik, and Waldemar Swierzy were commissioned to produce posters for imported films (often shown in Poland many years after their theatrical release in the West); surreal, allegorical, abstract, and political, these artistic interpretations of familiar films fostered a lively tradition that subsequent generations of Polish artists have sought to maintain. There is a strong market for original film posters, especially for films from the Hollywood studio era and the 1970s, as well as for *cult films, and it is now common for online communities to create alternative movie posters for films they value.

Further Reading: Baburina, N.I. The Silent Film Poster: Russia 1900–1930 (2001).

Edwards, Gregory J. The International Film Poster (1985).

Ellis, John Visible Fictions (1992).

McCluskey, Audrey T. Imaging Blackness: Race and Racial Representation in Film Poster Art (2007).

https://alternativemovieposters.com/

• A collection of fan-produced poster art.

postmodernism (postmodern film, postmodern cinema) 1. A philosophical and critical concept that has been influential in film studies. 2. A period following modernity, i.e. post-modernity. 3. A late 20th-century style in architecture and the arts, including film, with a co-constitutive relationship with *modernism.

As a critical term, postmodernism dates from the early 1970s, when Charles Jencks used it to refer to a new style in architectural practice. French philosopher François Lyotard widened the scope of the term, using it to denote an ‘epistemic break’ with modernism and a deep-seated incredulity towards ‘grand narratives’ (see post-theory). According to Lyotard, the historical experience of the Holocaust, Stalin’s purges, and the atomic bomb prompted a questioning of some of the first principles of modernism and modernity, namely faith in science, Enlightenment reason, and the idea of human progress. This, coupled with a shift in the West from an industrial to a post-industrial economy, precipitated a new, changed historical condition. Other influential thinkers, such as David Harvey and Fredric Jameson, focused on this historical shift, using postmodernism mainly as a periodizing concept to describe how post-industrial society (also referred to as post-Fordism, late capitalism, global capitalism, multinational capitalism) had given rise to significant cultural, political, social, and aesthetic change. Postmodernism is a sister concept to *poststructuralism, with both terms embodying scepticism towards the possibility of anchored meaning, whether in the realm of science and philosophy or language, identity, and subjectivity. *Postcolonialism is another important related term, since decolonization is part of the wholesale shifts in the major Western economies that underpin the postmodern.

A number of these cultural tendencies, which have been identified as manifestations of the postmodern condition, leave their impression on a range of cinematic forms, among them a hypermediated cultural realm governed by *spectacle, simulacra, and advertising images; the eschewal of history and tradition in favour of nostalgia and the present moment; hybrid subjectivity, unfixed *identity, narcissism, and the waning of affect; the rise of irony as a dominant aesthetic mode, manifested in formal practices such as *pastiche and *intertextuality; the loss of a referent as the indexical photographic image gives way to the infinitely reproducible and malleable digital image; the rise of a geopolitical aesthetic as different artistic and cultural traditions mix in a global marketplace; and a predilection towards paranoia, conspiracy theories, and dystopian visions of the future.

Film studies has adopted this critical discourse in a range of ways. Big-budget blockbuster *franchises like Transformers (Michael Bay, 2007–18) are said to display an aesthetic of spectacle, special effects, and simulacra, with *New Hollywood from the late 1970s widely treated as synonymous with postmodern cinema. The cinemas of East Asia, especially *Hong Kong, *Taiwan, and *South Korea, have also been described as postmodern (see east asia, film in). The films of Wes Anderson, Michel Gondry, Jean-Pierre Jeunet, David Lynch, Quentin Tarantino, and others, are said to display a postmodern aesthetic, especially through their use of intertextual referencing, pastiche, and irony. Indeed, Tarantino’s oeuvre, and Pulp Fiction (US, 1994) in particular, are among the most cited examples of postmodern film (see film noir; puzzle film). The Balkans and Eastern Europe have their own variants, including the films of Emir Kusturica (see yugoslavia, film in) and the work of Andrzej Wajda (see poland, film in). Other examples of postmodern film include a cycle of self-reflexive documentaries that deconstruct the codes and conventions associated with the genre, for example The Leader, His Driver, and the Driver’s Wife (Nick Broomfield, UK, 1991) and The Act of Killing (Joshua Oppenheimer, UK, 2013); a cycle of postmodern *horror films including the Scream franchise (Wes Craven, 1996–2011); variants of the *history film, especially the *heritage film, which focuses on period detail and surface authenticity at the expense of engagement with the complexity of the past; a *New Queer Cinema exploring ‘unfixed’ sexual identity (see also transgender). Postmodernism can be used as a term of either approbation or critique: for example, some commentators argue that the heritage film’s postmodern approach to history is indicative of an inherent conservatism, whereas New Queer Cinema’s postmodern play with identity is usually seen as progressive. Films such as Loong Boonmee raleuk chat/Uncle Boonmee Who Can Recall His Past Lives (Apichatpong Weerasethakul, Thailand, 2010) may also attract the postmodern label by virtue of their mix of folk culture and modern life: moreover, the screening of this film at *film festivals around the world, where it is divorced from its cultural context, is also indicative of how globalization shifts patterns of exhibition and consumption in ways that can be regarded as postmodern (see transnational cinema). Postmodern discourse has infiltrated popular culture to such a degree that it is now knowingly cited in many films, including The Matrix (The Wachowskis, US, 1999), a film heavily influenced by the ideas of the philosopher Jean Baudrillard.

Work on postmodernism has entered film studies mainly via cognate disciplines such as geography, *cultural studies, *media studies, and television studies: *television and especially *video are considered important postmodern technologies, and the mixing and hybridization of cinema with these other media forms is a key aspect of the postmodern media landscape (see digital cinema; post-cinema). Also, *film theory has been influenced by philosophers associated with postmodernism, including Mikhail Bakhtin, Gilles Deleuze, and Jacques Derrida. Although the term was influential through the 1990s and early 2000s, postmodernism’s totalizing logic and teleological framing is now used less often and generally as an adjunct to other theories of film rather than as a framework in its own right. However, some scholars working on contemporary non-Western cinema, including *China and *India, continue to find the concept useful.

Further Reading: Constable, Catherine Postmodernism and Film: Rethinking Hollywood’s Aesthetics (2015).

Degli-Esposti, Cristina Postmodernism in the Cinema (1998).

Marchetti, Gina Citing China: Politics, Postmodernism, and World Cinema (2018).

Wright, Neelam Sidhar Bollywood and Postmodernism: Popular Indian Cinema in the 21st Century (2015).

post-production The completion of a film using the material shot during *production. On a large commercial film project, especially one that has a specified release date for cinema *exhibition, post-production begins once principal shooting has started. From viewing the daily *rushes, the director will indicate preferred takes, and the editor(s) will begin work on this material (see editing). Editors may also work to *storyboards made in *pre-production or from cutting notes provided by the director. For War of the Worlds (Steven Spielberg, US, 2005), for example, a ‘locked’ *final cut was ready five days after shooting finished. Post-production editing during shooting is likely to take place close to the set or studio so that the director can be in close contact with the editors; but once shooting is finished the production will move to more extensively equipped post-production facilities. Here *special effects (see digital cinema; digital editing; motion capture) will be added and the film’s *sound design finalized. Once the considerable work of sound editing has been completed the film will be graded and colour corrected, and an exhibition print made. This may mark the end of post-production; but test screenings may result in recutting or even reshooting some scenes. Occasionally a film’s certification will not suit the producers of the film (who must calculate how the *rating system will shape their potential audience), and it will be recut to target the preferred audience age range. If it is planned to release the film simultaneously across a range of territories, the film will be dubbed with translated dialogue for foreign-language release (see dubbing). Film studies has mainly focused on the work of the editor and the putting together of the film’s sound when examining post-production, but a *production studies approach is now seeking to consider a broader range of post-production roles. See also pre-production.

Further Reading: Arundale, Scott and Trieu, Tashi Modern Post: Workflows and Techniques for Digital Filmmakers (2015).

Clark, Barbara and Spohr, Susan J. Guide to Postproduction for Film and TV (2002).

Larkin, George Post-Production and the Invisible Revolution of Filmmaking: From the Silent Era to Synchronized Sound (2019).

poststructuralism (deconstruction) A pluralistic theoretical approach within literary and cultural theory, developed in reaction to the systematizing ambitions of *structuralism and centred around notions of hybridity, fluidity, decentering, dissolution or fragmentation of identity or subjectivity, instability of meaning, and anti-essentialism. Poststructuralism is commonly associated with the thinking of Jacques Derrida, and also of Jacques Lacan and Julia Kristeva. The term ‘deconstruction’ refers specifically to Derrida’s work. In film studies, poststructuralism is associated with a shift away from analysing the internal workings of film texts and towards looking at the relationship between *film text and spectator. It is also associated with a method of textual reading that calls forth repressions, contradictions, and aporias (lacks or gaps) in film texts. A poststructuralist approach governs versions of *psychoanalytic film theory that draw on the work of Jacques Lacan, with its emphasis on misrecognition and fluidity of meaning and subjectivity, as well as in anti-essentialist strands of *feminist film theory in which the category ‘woman’ is regarded as having no fixed meaning. It is a key foundation of *queer theory and *postcolonialism, for both of which fluidity or instability of sexual, gender, national, or ethnic identities are central issues. See also identity; subject-position theory.

Further Reading: Colman, Felicity (ed.), Film, Theory and Philosophy: The Key Thinkers (2009).

Dillon, Sarah Deconstruction, Feminism, Film (2018).

Richards, K. Malcolm Derrida Reframed: A Guide for the Arts Student (2008).

Thompson, John ‘Structuralism and Its Aftermaths’, in Pam Cook (ed.), The Cinema Book 510–29 (2007).

post-theory A body of thought arising in reaction to the perceived over-abstraction of ‘Grand Theory’ (prominent tendencies within Anglo-American film theory such as *semiotics, *structuralism, *psychoanalytic film theory, *subject-position theory, and *poststructuralism), proposing instead a ‘middle-level’, grounded, mode of theorizing derived from concrete research questions and focussing on specific problems. This trend owes its name to the title of a 1996 collection of essays in which the ‘master narratives’ of Grand Theory (also characterized by the acronym SLAB (employing tenets based on Saussurean semiotics, Lacanian psychoanalysis, Athusserian Marxism, and Barthesian textual theory) are criticized for being doctrine-centred and ungrounded in systematic research, as well as for failing to deploy concepts in an explanatory manner. The post-theory position is not against theory or theorizing, but it does condemn a widespread tendency within film studies to ‘apply’ pre-existing abstract bodies of thought to the discipline’s objects of study, including and especially *film texts. This, it is argued, is repetitive and tautological, and creates no new knowledge: the contention is that it is far more productive to ground abstract argument and theorizing in concrete evidence. Some post-theory adherents align themselves with *cognitivism, *neoformalism, and *New Cinema History. But middle-level inquiry in film studies is by no means confined to these areas, and post-theory is sometimes criticized for polarizing positions and ignoring useful features of other approaches, including some of those it dismisses, such as the interpretative aspects of *textual analysis. However, as long as the tendency to ‘apply’ bodies of theory in a top-down manner is alive and well in film studies, post-theory’s call for grounded, evidence-based theorizing will be sympathetically heard. See also film theory; screen theory.

Further Reading: Barratt, Daniel ‘Post-Theory, Neo-Formalism and Cognitivism’, in Pam Cook (ed.), The Cinema Book 530–31 (2007).

Bordwell, David and Carroll, Noel (eds.), Post-Theory: Reconstructing Film Studies (1996).

Nichols, Bill ‘Film Theory and the Revolt against Master Narratives’, in Christine Gledhill and Linda Williams (eds.), Reinventing Film Studies 34–52 (2000).

Rodowick, D. N. ‘An Elegy for Theory’, October, 122, 91–109 (2007).

POV See point of view.

practice as research (PAR) (creative research, filmmaking as research, film practice as research, practice-based research, practice-led research, screen production as research) The production of a film in symbiosis with academic research, usually in a university setting. The practice-research paradigm can embrace fiction, *documentary, and experimental and *avant-garde filmmaking, and integrates its scholarly approach in a number of ways. First and foremost, filmmaking itself constitutes a self-reflexive primary research method: PAR filmmakers seek to answer research questions that necessitate/mobilize a methodology that includes film production. Additionally, research will also be carried out in advance of, and independently of, the making of the film, during the process of making the film, and as a way to document, theorize, and contextualize the film and the production process. Somewhat erroneously, the term is occasionally applied when film is used simply as a vehicle for disseminating pre-existing scholarship. Filmmakers conducting PAR are usually situated within universities, often in film studies departments, and this means that filmmakers are not bound by industry norms or the imperatives of commercial filmmaking; in this context the films produced are considered research outputs equivalent in disciplinary terms to more conventional scholarly works such as monographs or journal articles. Here, PAR is considered successful (and qualifies for professional recognition and funding) if it contributes to knowledge in a way equivalent to conventional scholarship. This is a relatively new addition to higher education and a wide variety of definitions of what constitutes PAR, as well as how it is evaluated, are in circulation.

A large number of filmmakers have written theoretical accounts alongside their films, including Sergei Eisenstein, Maya Deren, Andrei Tarkovsky, Abbas Kiarostami, and many others. And there have been examples of scholar-filmmakers working in academia since the foundational years of the discipline, with Laura Mulvey’s and Peter Wollen’s theoretical writings and avant-garde filmmaking, including Penthesilea: Queen of the Amazons (UK, 1974) and Riddles of the Sphinx (UK, 1977), being important precursors to the PAR approach. However, the paradigm has become more common from the 2010s as a consequence of an increasing receptiveness in higher education to scholars working across different media, the rise of interdisciplinarity the affordability and usability of *digital video, and the ability of PAR to meet the requirement that research produce measurable social and economic impact and engage the public. Successful examples of PAR include Zanzibar Soccer Queens (Florence Ayisi, University of South Wales, 2007), The Arbor (Clio Barnard, University of Kent, 2010), The Act of Killing (Joshua Oppenheimer, University of Westminster, 2013), which began its life as an AHRC-funded project and was nominated for an *Academy Award, I Am Breathing (Emma Davie and Morag MacKinnon, University of Edinburgh, 2013), and Island (Steven Eastwood, Queen Mary University of London, 2017). These films are considered significant academic works in their own right, reaching broad publics and, in some cases, shaping policy. PAR is now an embedded feature of film studies in Australia, the UK, the USA, and elsewhere. In the UK, for example, the Filmmaking Research Network has been formed to bring scholar-filmmakers together, and PAR now has its own dedicated peer-reviewed journal, called Screenworks, and is recognized by an annual prize awarded by *BAFTSS. See also film studies journal; production studies; videographic film studies.

Further Reading: ‘Filmmaking in the Academy’, Media Practice and Education, 19 (3), 227–331 (2018).

Alphaville: Journal of Film and Screen Media (17); https://doi.org/10.33178/alpha.17.

Batty, Craig and Kerrigan, Susan (eds.), Screen Production Research: Creative Practice as a Mode of Inquiry (2018).

Smith, Hazel and Dean, R. T. (eds.), Practice-led Research, Research-led Practice in the Creative Arts (2009).

http://screenworks.org.uk/

• A peer-reviewed academic journal devoted to PAR.

Praxinoscope An optical device that works with the phenomenon of *persistence of vision to create the illusion of movement in a series of still images. The Praxinoscope was developed by French inventor Émile Reynaud, who made a number of refinements to the *Phenakistoscope and the *Zoetrope, the most significant of which was the addition of an interior ring of twelve mirrors that allowed the viewer to see the moving images without the need to peer through a series of slots. The device was described in a paper in 1870 and patented in 1877. Reynaud continued to develop the Praxinoscope most notably by integrating a *magic lantern that enabled the moving images to be back-projected on to a screen; the renamed Projection Praxinoscope was made commercially available from 1882. Reynaud combined all these innovations, as well as a rudimentary pegged mechanism that enabled a strip of flexible material (upon which the sequential images were painted) to be moved through the device, into his Théâtre Optique, a large-scale and refined version of the Projection Praxinoscope. Installed in a waxworks museum, the Musée Grévin, in Paris in 1892, three animations, Pauvre Pierrot, Un bon bock, and Le Clown et ses chiens—each consisting of around 500 images and lasting approximately fifteen minutes—formed a programme titled ‘Pantomimes Lumineuses’ that was extremely popular with audiences. The Théâtre Optique remained in business until 1900 but was eventually succeeded by the success of the Lumières’ Cinématographe (see early cinema). Optical toys that created the illusion of movement, of which Reynaud’s was one of the most sophisticated, were popular during the Victorian era and are considered important precursors to the development of the early cinema. See also series photography.

Further Reading: Enticknap, Leo Douglas Graham Moving Image Technology: From Zoetrope to Digital (2005).

pre-cinema See early cinema.

pre-production The time period before filming when all the elements required for shooting a film are planned, costed, and coordinated. Pre-production is preceded by a great deal of activity by a film producer, including buying rights to a concept or *script, securing finance, tackling any legal issues, and clearing *copyright (see deal, the). Once this work has been done a project is said to be green-lit and pre-production can begin. For feature film production, it involves putting in place the *crew and actors (see casting), leasing technical equipment, hiring a studio, choosing costumes and props, and building sets and/or gaining permission to shoot on *location. Pre-production is also the start of a number of other activities: key creative personnel including the director, production designer, and cinematographer will begin working as a team in relation to the detailed planning of the film’s visual style (see cinematography; direction; production design). A final budget, *shooting script, shooting schedule, and/or *storyboard will usually be produced at this stage. A financial account will be established for the film, usually following a ‘job-order-cost’ procedure. There will also be discussion of processes usually associated with *post-production such as *special effects or visual effects and *editing because choices in these areas will often have a bearing on how the production will be organized: the use of *CGI or *motion capture may necessitate the use of blue or green screen, for example. It is common for the principal actors in the cast to meet during pre-production for a read through of the script, and a film with extensive *stunt action, fight or dance sequences will begin rehearsals with specialist staff, including fight trainers, stunt coordinators, and dance choreographers. The aim of pre-production is to have as much as possible pre-planned and ready before *production begins: this is because the shooting of a film is the most intensive period of cash expenditure, and good pre-production will shorten time on set and therefore reduce production costs. Film studies scholars are interested in how decisions made in pre-production shape the finished film, and this information can form part of *textual analysis; additionally, more acknowledgement is now being made of the importance of the ‘below the line’ work in determining what is shown on screen (see production studies).

Further Reading: Cartwright, Steve R. Pre-Production Planning for Video, Film, and Multimedia (1996).

Patz, Deborah S. Film Production Management 101: The Ultimate Guide for Film and Television Production Management and Co-ordination (2002).

https://www.screenskills.com/careers/job-profiles/film-and-tv-drama/production-management/production-coordinator/

• A description of the role of the Production Co-ordinator from the Creative Skillset website.

pressbook (press kit) A compilation, often in the form of an elaborately-produced large-format booklet, of materials for advertising and promoting a film. In cinema’s early years, film production companies provided exhibitors with press sheets (sometimes called campaign manuals or showman’s manuals) instructing them in profitable uses of newspaper advertising. Pressbooks, which enjoyed their heyday between the 1920s and 1940s, were sent by studios to distributors as a means of supporting the local promotion of a film, and traditionally consisted of film *posters in different sizes and formats, production stills, and *star portraits, along with story synopsis and background information on the film, and sometimes suggestions for local promotions: stunts, product tie-ins, competitions, etc. For example, the Disney Studios pressbook that accompanied the UK release of Snow White and the Seven Dwarfs (1937) included, along with the usual kinds of material, an extensive list of Disney-approved Snow White products, from pencil cases to wallpaper. Today the press kit, usually comprising film stills, story synopsis, credits, and background information, has taken the place of the pressbook.

Many pressbooks are preserved in library and archive collections of film industry documents: the *British Film Institute Library, for example, holds 30,000 pressbooks in its Special Collections. Pressbooks offer an unparalleled resource for researchers working on histories of film studios, on the promotion and reception of films, on star personae, and on cinema culture and consumerism. Along with posters, lobby cards, and other movie memorabilia, pressbooks are sought after as collectors’ items. See also franchise; marketing.

Further Reading: Miller, Mark S. ‘Helping Exhibitors: Pressbooks at Warner Bros in the Late 1930s’, Film History, 6 (2), 188–96 (1994).

primitive cinema See early cinema.

primitive mode of representation See early cinema.

principal photography See production.

prints and advertising See marketing.

production

1. The work undertaken by a film producer. Filmmaking requires the work of many skilled and creative people, all of which is ultimately overseen and managed by the producer. Certain producers are extremely well known: Irwin Winkler in the US, Alexander Korda in Britain, and Marin Karmitz in France, to name but a few. As a general rule, the producer is in charge of, and responsible for, the financing and planning of the picture (see deal, the), while the film’s director is in creative control (see direction). The relationship between producer and director can vary, however. As the producer of the original Star Wars trilogy (1977–1983) and its prequels (1999–2005), George Lucas is clearly producing these films to his own tastes and standards, while other producers might work to the creative standards of the director, as in Sam Spiegel’s production of David Lean’s later films, for example. In *Hollywood, the role of the producer is considered extremely important and US cinema is sometimes referred to as a ‘producer’s cinema’. An associate producer will work with the producer, but does not usually receive a full production credit. An executive producer will assist in relation to some element of finance, casting, or obtaining rights for a film, but will not usually participate in the planning and management of production. A line producer may be employed to help with the day-to-day management and coordination of shooting, but only work during that phase of production. Another aspect of the producer’s role is to negotiate the sale of the rights to the film in relation to *distribution and *exhibition for theatrical release and other sell-through markets such as *television, *DVD, and *download/*streaming.

2. A catch-all term used to refer to the stage of the filmmaking process during which a film is planned, shot, and edited. When a film is ‘in production’, it is understood to have moved from the initial development stage wherein the script is being written and money raised, and into the period where it is being prepared for shooting, with sets being built, locations found, and cast and *crew scheduled and contracted. The planning, but non-filming, stage of production is specifically identified as *pre-production, and is often considered a separate process. The precise moment when pre-production becomes production and shooting begins is, in legal, and perhaps practical terms, the first day of principal photography: shooting the first scenes involving the principal or lead actors in the film. Legally, the first day of principal photography is important because it is at this point that funds are released to pay for scriptwriting and other contractual obligations, such as advance payments to principal cast and key crew. Film productions are short-term combinations of directors, actors, and crews, plus various subcontractors.

Production itself is usually governed by a meticulously planned shooting schedule (used alongside a *shooting script and *storyboard) and the use of *call sheets. At the centre of any production is the creative and collaborative process that brings together *acting, *cinematography, and direction. The duration of the shoot depends on what is needed to film the story and the size of the budget. The Disappearance of Alice Creed (J. Blakeson, UK, 2010), a low-budget production with three principal actors and everyday domestic locations was in production for fifteen days; The Prince of Persia: The Sands of Time (Mike Newell, US, 2010), a big-budget, large cast, multiple-location shoot, with a considerable amount of *stunt work and *special effects was in production for nine months. The size of a film’s budget will have a large effect on the duration of the shooting schedule, and low-budget productions will typically limit the number of individual camera setups used to shoot each scene, with fewer takes of each setup; a low-budget film will thus be shot at a much lower *shooting ratio than one with a large budget.

The shooting stage of a production is usually considered to have finished when the last scene with a principal actor is filmed and the main cast and crew have completed their work. Colloquially, the end of shooting is known as a wrap. The term ‘wrap’ stems from the fact that cameras and other equipment will be packed up/wrapped and returned to the equipment hire companies, and that the last roll of film will be wrapped in its packaging and sent to the laboratory for processing, though the latter is no longer common as a consequence of the shift to *digital video. The *editing stage of production is usually referred to as *post-production and it is here that the final version of the film will be assembled and any *special effects shots finalized. The film will also be graded and colour corrected (see cinematography). Production is often said to have finished when the *final cut of the film is in place and exhibition prints are ready to be made.

The entire production process for any film is unlikely to last less than two years, and on a large production is more likely to be three to five years. In the case of the Bond series, by the time one production has reached final cut the next is usually already in development, resulting in a three-to-five-year gap between the release of each film. Large-scale *franchises such as The Lord of the Rings trilogy, or films designed to form a *cinematic universe such as the Marvel superhero films, may now be shot back-to-back with numerous instalments in production concurrently. The increasing centrality of digital effects (see digital cinema; motion capture) means that post-production can now be a much lengthier process than in the past.

Further Reading: Honthaner, Eve Light The Complete Film Production Handbook (2001).

Spicer, Andrew, McKenna, A. T., and Meir, Christopher (eds.), Beyond the Bottom Line: The Producer in Film and Television Studies.

Stradling, Linda Production Management for TV and Film: The Professional’s Guide (2010).

http://www.producersguild.org/

• The website of the Producers Guild of America.

Production Code (Hays Code, Breen Code) A self-regulatory *censorship code created in 1930 (and applied strictly from 1 July 1934) that heavily determined the finished form of *Hollywood films until the late 1950s (see studio system). In the early part of the 20th century US cinema was regulated ad hoc through state legislation and city laws. As a consequence of the rise of the *nickelodeon and the increasing popularity of cinema, as well as a tendency for some producers and exhibitors to screen controversial and salacious content, the film industry was subjected to repeated calls for censorship, culminating in the closure of cinemas in Chicago in 1907 and in New York in 1908. In response to these actions, the newly formed Motion Picture Patents Company set up the National Board of Censorship in 1909 (known as the National Board of Review from 1920), which until 1922 handled censorship and regulation of film production for the major film producers. Continued city and state regulation of film exhibition and a public outcry over perceived immorality both in Hollywood (after a series of scandals) and in its films led to the studios agreeing to the creation of the Motion Pictures Producers and Distributors Association (MPPDA), headed by Will H. Hays. The MPPDA set out to project a positive image of the industry by pledging to establish a set of moral standards for films. The Hays Office, as it quickly became known, published an advisory list of ‘Don’ts’ and ‘Be Carefuls’ in 1927; but filmmakers, especially independents, still retained a great deal of freedom.

In the 1930s, under pressure from the Catholic Legion of Decency and other religious lobbyists and from the Motion Picture Research Council (a group of influential social scientists who believed that cinema was corrupting children), and with the threat of federal involvement in the film industry looming, the MPPDA pursued a more stringent approach to regulation (see psychology and film; sociology and film). This resulted in the drawing up of a formal set of rules written by a Jesuit priest, Father Daniel A. Lord, and known as the Production Code. The code was divided into two parts: a set of ‘general principles’ that constituted a moral vision, and a list of ‘particular applications’ describing scenarios, themes, and topics that were either prohibited or could not be shown in a favourable light. The Code was deeply Catholic in tone and outlook, and enshrined the view that cinema should be a force for moral good. The Code was strictly enforced from 1934 (the period from 1930 to 1934 is often referred to as the Pre-Code era), when the MPPDA set up the Production Code Administration (PCA), headed by Joseph I. Breen. Under the stewardship of Breen, censors working for the PCA removed images, words, and meanings that transgressed the edicts of the code (usually through censorship of submitted scripts) and also ensured that a film’s plot created the desired kind of moral universe, with evil acts punished and good deeds rewarded (see gangster film). An important Supreme Court decision and pressure from various civil liberties groups brought a revision of the code in 1952: the new code still paid tribute to virtue and condemned sin, but suggested restraint in treating sexual themes rather than forbidding them outright. In 1968 a *rating system replaced the Code. Although the Code has now disappeared, its legacy is still felt: the television broadcast of Hollywood films, for example, tends to discriminate against Pre-Code era movies, ensuring that viewers’ sense of the cinema of the 1930s is shaped by films that were subject to strict censorship. In film studies, the Production Code is looked at by film historians in relation to issues of censorship; and the ways in which filmmakers subverted the Code is an area of particular fascination.

Further Reading: Doherty, Thomas Pre-Code Hollywood: Sex, Immorality and Insurrection in American Cinema, 1930–1934 (1999).

Grieveson, Lee Policing Cinema: Movies and Censorship in Early-Twentieth Century America (2004).

Jeff, Leonard J. and Simmons, Jerold L. Dame in the Kimono: Hollywood, Censorship and the Production Code (2001).

production design 1. The overall appearance of a film as it appears on the screen. 2. The stylistic conception, planning, building, and dressing of studio sets, often including props, for both interior and exterior scenes. 3. The selection, modification, and dressing of locations for interior and exterior scenes. Production design has a threefold function: firstly, if a story creates an illusory reality, the *verisimilitude of the fictional world must be consistently convincing; secondly, production design must create both an overarching style that gives expression to the film’s subject matter or story and also specific sets, props, and dressings that support that style; thirdly, production design can create the fabulous, the spectacular, the extraordinary. Mainstream cinema aims to present experiences that go beyond those offered by television; and alongside action and *special effects, production design is an essential ingredient of the *blockbuster. The production designer, director, and cinematographer are the key creative personnel as regards the artistic and visual realization of a film. Production design considerations influence the choice and styling of *costumes, hair, and *makeup; and the production designer, especially on a large budget film, will rely on an art director and an art direction team to undertake all the work needed during production (see also mise-en-scene). The production designer’s skills will include drafting for set and prop design, and the job calls for an understanding of all technical aspects of filmmaking, a sound sense of economics, and a broad knowledge of art, film, and literature. In Lara Croft Tomb Raider: The Cradle of Life (Jan de Bont, US/Germany/Japan/UK, 2003), for example, the ‘forest of lost souls’ leading to the ‘cradle of life’ is a studio-based production designed set; while American Gangster (Ridley Scott, US, 2007), a period film set in the 1960s and 1970s, makes use of more than a hundred *locations, all of which needed to be found and then adapted and dressed to match the period. In films like these, the extensive work of production design can involve significant costs. It is estimated that the production budget for Lara Croft Tomb Raider: the Cradle of Life (excluding star and actor salaries, post-production, and marketing) was over $60m, of which at least $15m was spent on production design. Production design is equally important, however, in films made on small budgets: for example, besides creating a fitting atmosphere of melancholic introspection for the understated family drama that unfolds in the film, the soft greys dominating the colour palette and the *mise-en-scene of quiet, sparsely furnished rooms in Archipelago (Joanna Hogg, UK, 2011) suggest familiarity on the production designer’s part with the work of the Danish painter Vilhelm Hammershøi. In film studies, production design is the subject of histories of film production, as well as of the work of such key personnel as Cedric Gibbons, the significance of whose contribution to MGM’s signature *studio style is customarily acknowledged. See also crew.

Further Reading: Barnwell, Jane Production Design for Screen: Visual Storytelling in Film and Television (2017).

Fischer, Lucy (ed.), Art Direction and Production Design (2015).

Gevens, Jean-Pierre ‘The Space of Production’, Quarterly Review of Film and Video, 24 (5), 411–20 (2007).

Whitlock, Cathy Designs on Film: A Century of Hollywood Art Direction (2010).

production studies (production culture) An approach to film studies that seeks to understand how films are shaped by the contexts of production within which they are conceived, made, and distributed. A focus on production culture examines the rituals, habits, and conventions of film producers in the ‘above the line’ roles of writing (see script), directing (see authorship), and shooting (see cinematography) and in lesser known ‘below the line’ roles such as financing, legal work, *production design, and visual effects. The field has a contemporary focus and frames its objects of study with broad economic and industrial analysis (see film industry); from there scholars combine analysis of trade publications and artefacts, interviews with film workers, and ethnographic observations of production spaces and working practices. Initial production studies work focused on the film and television industry in Los Angeles but has extended its focus to a variety of film and television industries around the world. Originating in *media studies and *cultural studies, the stated intention of this approach is to offset film studies’ privileging of the *film text and presumed over-reliance on *textual analysis. The approach is valuable in offering a range of methods for understanding the complexities of working practices in the globalized contemporary film and television industry and brings important detail and information to bear on the areas of *digital cinema and *post-cinema. See also practice as research; sociology and film.

Further Reading: Caldwell, John T. Production Culture: Industrial Reflexivity and Critical Practice in Film and Television (2008).

Banks, Miranda J, Caldwell, John T., Mayer, Vicki (eds.), Production Studies: Cultural Studies of Media Industries (2009).

Banks, Miranda J., Conor, Bridget, and Mayer, Vicki Production Studies, The Sequel! Cultural Studies of Global Media Industries (2015).

product placement The deliberate placement, or integration, of a product or brand into a film, usually as part of a deal struck between an advertising agency and the film’s producer. The James Bond film *franchise is renowned for its often blatant product placement, which has included Bollinger champagne, Aston Martin cars, Church’s shoes, Samsonite suitcases, Smirnoff vodka, and Rolex/Omega watches, among other brands. It is estimated that the brands associated with the twenty or so product placements in Die Another Day (Lee Tamahori, UK/US, 2002), contributed as much as $160 million to the film’s production and tied-in marketing costs (see marketing). In the *science fiction *blockbuster I, Robot (Alex Proyas, US/Germany, 2004), for example, there is prominent product placement of Audi, FedEx, and Converse, among other brands.

For advertisers product placement is an essential element in creating and maintaining brand identity. For film producers, product placement is useful for raising development money, securing necessary props, and offsetting production and *marketing costs (see deal, the). Direct placements (with major stars consuming branded beer and cigarettes, for example) are used alongside so-called ‘stealth placements’, such as the use of a well-known star hairdresser or makeup artist during *production, the mention of a product in spoken dialogue, or the addition of a particular mobile phone ringtone in *post-production. Agencies specializing in product placement also work on product displacement: that is, they lobby for the removal of the products/brands they represent from scripts or films that are not deemed to provide a positive advertising context.

Advertising has always been a key element of the film industry. Short films showing the benefits of particular products were shown in Kinetoscope parlours and *nickelodeons, and slide ads—intertitle cards containing advertisements—were inserted into films during the silent era (see early cinema). After the arrival of *synchronized sound, advertisers produced one or two-reel ad-shorts to demonstrate and extol the benefits of their products, though audiences (and as a consequence exhibitors) were often frustrated by their efforts. In an early example of product placement, Mack Sennett’s *slapstick comedies often featured model-T Fords (with the cars leased to him at a reduced cost). Despite a ban by the *Production Code Administration, Hollywood stars often appeared in advertisements and consumed particular brands onscreen. In general, however, Hollywood producers felt that advertisements and product placement might alienate their audiences, and from the 1950s television became the prime arena for product placement.

With the arrival of *New Hollywood from the late 1970s, ad-trailers (a number of short advertisements preceding the feature presentation) and product placement became more common. Corporate takeover of film studios often led to greater pressure to endorse other brands associated with the parent company: the films made by Columbia during the period of Coca-Cola’s ownership are said to be replete with this particular brand, for example. In 1980, Marlboro paid $42,000 for twenty-two placements of its cigarette brand in Superman II (Richard Lester, 1980). The science-fiction *blockbuster E.T., The Extra Terrestrial (Steven Spielberg, 1982) contains a scene in which the eponymous alien enjoys eating Reese’s Pieces confectionery. Spielberg had originally planned to use M&Ms in the scene, but Mars declined the offer, and, with the film in *post-production, Hershey—makers of Reese’s Pieces—were informed of the placement opportunity and contributed $1 million to the film’s launch campaign: they were rewarded with a massive increase in sales. Subsequent to this deal and others like it, product placement has become an indispensable part of industry practice, leading to accusations that mainstream blockbusters are now nothing more than a vehicle for advertising and marketing brands and products (see franchise; high concept). Streaming services such as Netflix rely heavily on product placement and are also pioneering the use of sophisticated data analytics to explore the potential to place products specific to particular audience groups or regions/territories within the same film or television programme. In film studies, work in this area has primarily been focused on the US film industry, but product placement has been a feature of film production in almost all national cinemas, with the practice particularly prominent in *Bollywood films, for example. The world of product placement is explored in the documentary film The Greatest Story Ever Sold (Morgan Spurlock, US, 2011).

Further Reading: Lehu, Jean-Marc Branded Entertainment: Product Placement and Brand Strategy in the Entertainment Business (2009).

Marich, Robert Marketing to Moviegoers: A Handbook of Strategies and Tactics (2009).

Segrave, Kerry Product Placement in Hollywood Films: A History (2004).

profilmic event (profilmic space) The slice of the world in front of the film *camera; including actors or performers, *lighting, sets, props and *costumes, as well as the setting itself, as opposed to what eventually appears on the cinema screen. In studio-made fiction films, the profilmic event is a set constructed for the purpose of being filmed. At the other extreme, in observational documentary forms like *direct cinema, filmmakers seek, as a fundamental element of their practice, to preserve the integrity of the real-life space and time of the profilmic event. Many films occupy a middle ground in their organization of, or relationship with, the profilmic event: as for example in the case of location-shot, but acted, films such as those of *Neorealism. See also filmic space; location; offscreen space.

projector See film projector.

promotion See marketing.

propaganda A film that actively propagates certain religious, political, cultural, or commercial messages and is willing to use biased or misleading information and/or persuasive techniques that are deemed unethical. The propaganda film takes a variety of forms, including *documentary film, *newsreel, and *feature film, and has its antecedents in the communications revolution of the 18th and 19th centuries, when the development of print media enabled fast and widespread communication. Cinema was regarded as particularly suited to propaganda because of its ability to use visual language to communicate with illiterate audiences, to appeal to the individual as a member of a group, and to call on instinct and emotion, often without the viewer’s awareness. Stalin described film as ‘the greatest means of mass agitation’, and its ability to propagandize quickly attracted political leaders seeking to motivate and manipulate their subjects. The Spanish-American War, the Boer War, and World War I were crucibles in which the techniques of film propaganda—manipulation of facts, simplification, the prejudicial construction of racial difference, repetition, unanimity—were forged. The most pronounced propagandist filmmaking is often associated with Soviet communism and Italian and German fascism; the films of Leni Riefenstahl, including Triumph des Willens/Triumph of the Will (Germany, 1935), are often used as indicative examples. However, elements of propaganda have also been identified in 1920s British government health films and in the 1930s in films made by the *British Documentary Film Movement and the *National Film Board of Canada, as well as documentaries made in support of the New Deal (see usa, film in the; useful cinema). Some early *social problem films were also deemed propagandist and unsuitable for commercial exhibition. During World War II, film was considered an essential tool in mass mobilization. As part of the war effort, film imports were strictly controlled and national film industries were set the task of producing propaganda, with the newsreel and the *war film paramount. The different propaganda strategies of *Britain, *Germany, the *USSR, and the *US have been key areas of study for film historians. After the war, totalitarian regimes in the USSR, *Eastern Europe, and elsewhere continued to produce propaganda films along wartime lines, while in the US and Western *Europe propaganda merged with the forms of persuasion pioneered by the advertising and *marketing industries.

Within film studies, work on the propaganda film has mainly been undertaken by historians and has tended to focus on wartime propaganda, with case studies of propaganda produced in specific national contexts in relation to particular historical events, especially World War I and World War II. Approaches rooted in communication studies and *media studies debate the hypodermic model, whereby single media texts are said to inculcate a specific response in the viewer. Within this discussion, it is generally claimed that propaganda works in concert with widely held beliefs to amplify pre-existing understanding rather than sowing the seed for radically different points of view to emerge. Propaganda is also an adjunct to discussions within film studies and *film theory relating to cinema and its cultural, political and ideological effects, as well as its relations with power; here the broad discussions around *realism, for example, are indicative of how all film will involve truth claims, as well as a good measure of manipulation, making the usefulness of the term open to question (see ideological criticism; politics and film).

Further Reading: Combs, James E. and Combs, Sara T. Film Propaganda and American Politics: An Analysis and Filmography (1994).

Cull, Nicholas John, Culbert, David Holbrook, and Welch, David (eds.), Propaganda and Mass Persuasion: A Historical Encyclopedia, 1500 to the Present (2003).

Taylor, Richard Film Propaganda: Soviet Russia and Nazi Germany (1998).

Welch, David World War II Propaganda: Analyzing the Art of Persuasion During Wartime (2017).

psychoanalysis See feminist film theory; holocaust cinema; psychoanalytic film theory; screen theory.

psychoanalytic film theory (cinepsychoanalysis) A body of thought and associated methods in film studies based on psychoanalysis, a method for investigating the unconscious activities of the human mind, established in the late 19th century by Sigmund Freud and now practiced worldwide by followers adopting a range of approaches. The key procedure of psychoanalysis involves interpreting the talk, dreams, and bodily symptoms of analytic patients. Freud and other psychoanalysts deployed similar methods in interpreting cultural texts such as paintings and literature, providing inspiration for psychoanalytic criticism in several branches of the humanities, including film studies, where psychoanalytic approaches have been drawn on in interpreting, or reading, films. However, a more distinctive contribution of psychoanalytic film theory is perhaps its attention to the ways in which psychoanalysis can shed light on the unconscious mechanisms that might come into play in film *spectatorship. The idea of films as dreams and the cinema industry as a ‘dream factory’—hinting at its exploitation of driving forces in our inner lives that we do not fully understand—is almost as old as the medium itself. But it was not until the 1970s that film theory began, in varying degrees systematically, to raid the insights of certain schools of psychoanalysis in a quest to understand how films and cinema work at the unconscious level: this endeavour is often linked with the publishing programme of the British journal Screen in this period (see screen theory). Some of the writings of Christian Metz, which were highly influential in 1970s Anglo-American film theory, draw on concepts such as Sigmund Freud’s libido drives and Jacques Lacan’s mirror phase to advance a model of cinema as constructing spectators by re-evoking unconscious processes involved in the acquisition of language, autonomous selfhood, and sexual difference (see imaginary/symbolic; subject-position theory): for Metz, this endeavour was a logical extension of inquiries into *medium specificity.

Psychoanalytic film theory has developed into a considerable, complex, uneven, and often controversial, body of work, in which three predominant tendencies may be identified. Firstly, a concern with cinema as a machine producing its subjects within a setup which includes not only films and spectators but the entire context of viewing and reception, including auditorium, screen, film projector, and so on (see cinematic apparatus; suture). Secondly, a metapsychology or psychodynamics of filmic engagement—a more specific preoccupation with the relationships between *film texts and spectators, with particular reference to unconscious mental processes (such as *fetishism, narcissism, *scopophilia, and *voyeurism) involved in spectatorial engagement with cinema. Thirdly, an approach to reading films which treats them as material for interpretation, using the same techniques of symptomatic reading that psychoanalysts might use in deciphering dreams, bodily symptoms, or ‘Freudian slips’. The latter two tendencies have been influential in *feminist film theory, particularly in debates about sexual difference, visual *pleasure, and gendered spectatorship; while feminist film theory has itself shaped developments in psychoanalytic film theory. In the area of *textual analysis, psychoanalytic theory has provided tools for prising layers of subtextual meaning from films, especially in feminist and ideological readings ‘against the grain’ of *classical Hollywood cinema. A variant of textual interpretation is deployed in work informed by Jungian psychoanalysis: this tends to be directed towards mythic or archetypal themes and images in certain films and genres.

While psychoanalytic film theory has fallen somewhat out of favour in recent years, the issues of metapsychology and textuality with which it concerns itself remain central to film studies. The idea of a textual ‘unconscious’ is widely accepted as grounding the practice of textual analysis—arguably the discipline’s favoured method of inquiry. And the continuing attempt to explain the nature of our mental, psychical, and bodily engagements with the moving image is at the heart of an important recent and current work in film theory (see haptic visuality; phenomenology and film). At the same time, in a metapsychological inquiry that looks beyond issues of language and sexual difference, a move towards strands of psychoanalysis other than the previously most favoured Freudianism and Lacanianism (object relations, for example) promises to shed light in some fresh areas of inquiry: on the distinctive kind of cultural experience that cinema can offer, for example, as well as on the engagements proposed by films other than those in the classical Hollywood mould traditionally favoured by psychoanalytic film theory: *art cinema, *avant-garde cinema, *World cinema, and *gallery films, for instance. Outside film studies, there is a considerable scholarly literature on film and cinema by practising psychoanalysts. See also fantasy; film theory; ideological criticism; identification; look, the; masquerade; psychology and film.

Further Reading: Creed, Barbara ‘Film and Psychoanalysis’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 77–90 (1998).

Creme, Phyllis ‘The Playing Spectator’, in Annette Kuhn (ed.), Little Madnesses: Winnicott, Transitional Phenomena and Cultural Experience 39–51 (2013).

Hockley, Luke Cinematic Projections: The Analytical Psychology of C.G. Jung and Film Theory (2001).

Pajaczkowska, Claire ‘Psychoanalysis Beyond the Gaze: From Celluloid to New Media’, in Kristin Lené Hole, et al. (eds.), The Routledge Companion to Cinema and Gender 319–29 (2016).

Piotrowska, Agnieszka and Tyrer, Ben (eds.), Feminism and Psychoanalysis: Cinema, Culture, Theory (2019).

psychology and film Psychology is the systematic study of the mind, of behaviour, or of humans interacting with their social and physical environment; its principal research methods are experiment and observation. Film and cinema can constitute appropriate areas of psychological inquiry in studies of perception and cognition of the moving image, as well as in social-psychological studies of the effects of films on viewers’ attitudes, emotions, and behaviour. Hugo Münsterberg’s pioneering 1916 study, The Photoplay—A Psychological Study, included discussions of such topics as depth and movement in film, attention, memory, imagination, and the emotions. A number of these have been the subject of subsequent, more systematic, psychological studies of cinema, films, and filmgoers. For example, the Payne Fund Studies, conducted in the USA between 1928 and 1932, included experimental investigations of the effects of films on children’s and young people’s attitudes and behaviour, and provided a model for similar studies in other countries. Since the decline of mass cinemagoing, however, social-psychological audience and effects research has focussed largely on contemporary mass media, *television in particular, though psychological influences in film studies are still occasionally to be found in work on film audiences (studies tracking viewers’ eye movements as they follow action on the cinema screen, for example), as well as in inquiries that take film texts as their starting point. Alongside studies of psychological themes and plotlines in films, examples of the latter include inquiries into the psychodynamics of the spectator-film text relationship (see psychoanalytic film theory). Probably the most influential psychological current within contemporary film studies, however, is *cognitivism, a theory and methodological protocol deriving from cognitive psychology, the study of the psychological processes involved in the acquisition, organization, and use of knowledge and of the information-processing activities of the brain. Cognitivism makes inferences about the film viewer’s psychological activity in making sense of films by means of analyses of films’ formal operations. See also audience; emotion; haptic visuality; persistence of vision.

Further Reading: Dwyer, Tessa, et al. (eds.), Seeing into Screens: Eye Tracking and the Moving Image (2018).

Langdale, Allan (ed.), Hugo Münsterbeg on Film: The Photoplay—a Psychological Study and Other Writings (2002).

Shimamura, Arthur P. (ed.), Psychocinematics: Exploring Cognition at the Movies (2013).

Young, Skip Dine Psychology at the Movies (2012).

Puerto Rico, film in Puerto Rico has been a territory of the US since 1898, and records suggest that scenes of US troops arriving on the island were filmed at the beginning of the 20th century, while the earliest films screened in Puerto Rico were brought there in 1900 by a French representative of Pathé. By 1909 there were permanent cinemas in urban areas, and between 1910 and 1912 Juan E. Viguié Cajas filmed *actualities of local scenes in Ponce. Un drama en Puerto Rico/A Drama in Puerto Rico (Rafael Colorado, 1915) is thought to be Puerto Rico’s earliest fiction film. Since the silent era, as in the case of Ralph Ince’s Amor tropical/Tropical Love (1921), Puerto Rico has figured in Hollywood films as an exotic backdrop for tropical romance—a theme which is also apparent in locally made films such as Viguié Cajas’s early talkie, Romance Tropical (1934), recently restored by the *film archive at UCLA. In the 1940s, as part of a US-led modernization programme, the División de Educación a la Comunidad (DIVEDCO) was set up: under its auspices local filmmakers were trained, and more than a hundred documentaries promoting Puerto Rican life were made. Despite DIVEDCO’s efforts, however, prevailing economic conditions prevented the growth of a feature film industry, and the island continued to be used as a cheap location for *runaway foreign productions: Woody Allen’s Bananas (1971) is one of many examples.

In the 1970s local opposition to US cultural and economic influence produced a national *documentary movement and a body of militant films, including Angelitos negros/Little Black Angels (Mike Cuesta, 1980). The late 1970s saw the beginnings of local feature film production, an early success being Dios los cría/…And God Created Them (Jacobo Morales, 1979). Critical documentary filmmaking was sustained through the 1980s alongside socially responsible commercial film production, a key figure being Marcos Zurinaga, whose films include La gran fiesta/The Gala Ball (1986). In the 1990s, Puerto Rico once again became a favoured location for US productions: Amistad (Steven Spielberg, 1997), for example, was made on the island. Increased sponsorship for local arts and culture and the founding of two annual film festivals boosted local production, and Morales’s Lo que le pasó a Santiago/What Happened to Santiago (1989) was a domestic and international success (in 2012, Morales himself starred in the box-office hit Broche de oro (Raúl Marchand Sánchez)). In a climate of international co-production deals, Zurinaga’s English-language The Disappearance of García Lorca (US/Puerto Rico/Spain/France, 1997; aka Death in Granada) was a major production that attracted distribution by the US multinational Columbia. Since 2011, tax incentives have boosted all types of audiovisual production on the island. See also caribbean, film in the.

Further Reading: Negrón-Muntaner, Frances and Seligmann, Katerina ‘Jacobo’s Two Dreams: Nation and Cinema in the Films of Jacobo Morales’, Studies in Hispanic Cinemas, 9 (2), 137–53 (2012).

https://letterboxd.com/film/cinema-puerto-rico-una-antropologia-visual/

• Details of a 2014 documentary film about Puerto Rico and its cinema from the early 20th century to the present.

puzzle film (modular film, complex storytelling) A successful *cycle of films made since the 1990s that modify or subvert classical storytelling techniques by means of various complex modes of plotting, narrative, and narration. Early films in the cycle include Total Recall (Paul Verhoeven, US, 1990) and Groundhog Day (Harold Ramis, US, 1993), with works of ever-increasing complexity appearing since the late 1990s. Directors and screenwriters associated with the puzzle film include Alejandro Amenábar (Abre los ojos/Open Your Eyes (Spain/France/Italy, 1997)); Christopher Nolan (Memento (US, 2000), Inception (US/UK, 2010), Interstellar (US/UK, 2014)); Alejandro González Iñárritu (Love’s a Bitch/Amores perros (Mexico, 2000)); and Spike Jonze and Charlie Kaufman (Adaptation (US, 2002)). Forms of complex storytelling may range from the interweaving of multiple plotlines to forking-path narratives and network narratives, with plots often involving failures or tricks of memory experienced by a character that are narrated from that character’s *point of view.

Since around 2005, there has been a growing film studies literature on the puzzle film, much of it devoted to pinpointing, in narratological terms, differing varieties of complex storytelling (see narrative/narration). Forking path narratives, for instance, explore multiple possible futures for central characters: examples include Groundhog Day; Lola Rennt/Run, Lola, Run (Tom Tykwer, Germany, 1998); and Babel (Alejandro González Iñárritu, US/Mexico, 2006). Anachronic narratives—which feature *flashbacks and/or flashforwards in an intricate play of plot and story time—have been identified as a very common variant of the puzzle film, with examples including Pulp Fiction (Quentin Tarantino, US, 1994); Memento; Irréversible/Irreversible (Gaspar Noé, France, 2002); 21 Grams (Alejandro González Iñárritu, US/Germany, 2003); and Source Code (Duncan Jones, US/Canada, 2011). The anachronic Eternal Sunshine of the Spotless Mind (Michel Gondry, US, 2003), for example, modifies the kinds of flashback structure fairly common in films made since the 1940s by departing from the initial temporality of the narrative and remaining in flashback for the majority of the film, thus evoking uncertainty about the primacy of one narrative temporality in relation to another (see filmic time; plot/story). The viewer’s attempts to identify causal relations between story events, and thus his or her narrative comprehension, are challenged by puzzle films, and this has earned them the sobriquet mind-game films; but their commercial success, their fan following—and their popularity as topics for student essays—suggests that many viewers relish the challenge. In fact it can be argued that the films are deliberately constructed so as to encourage careful repeat viewing—an exercise greatly facilitated by the availability of *DVD after the late 1990s. Since the puzzle film raises questions around narrative comprehension and the sense-making aspect of film viewing, it has chiefly attracted film studies inquiry in the areas of *neoformalism and *cognitivism, in which there has been some debate as to whether puzzle films reject, subvert, or simply modify, classical modes of filmic narration. See also fandom; thriller.

Further Reading: Bordwell, David ‘Film Futures’, Poetics of Cinema 171–87 (2008).

Buckland, Warren (ed.), Puzzle Films: Complex Storytelling in Contemporary Cinema (2009).

Buckland, Warren (ed.), Hollywood Puzzle Films (2014).

Kiss, Miklos and Willemsen, Steven Impossible Puzzle Films: A Cognitive Approach to Contemporary Complex Cinema (2018).

q

Quebec, film in Filmmakers from Quebec have often been directly involved in wider trends and movements as a distinct national cinema developed within *Canada, yet many have also sought to establish an independent and distinct form of French-language film culture specific to their region. An early intervention, resulting from the strength and influence of Catholicism, was the insistence on a stricter censorship code governing film exhibition in Quebec. The demand for recognition of Quebec’s cultural, religious, and linguistic separateness became particularly pronounced in the late 1950s, leading to the révolution tranquille, or quiet revolution, during which Quebec demanded greater autonomy. Emulating wider struggles with the federal government during this period, Quebecois filmmakers sought to persuade the *National Film Board (Office National du Film, or ONF) to fund a separate but parallel studio. After nearly a decade of piecemeal change, an independent Francophone section was officially sanctioned in 1964. Many of the films made by the ONF, including Les raquetteurs/The Snowshoers (Michel Brault and Gilles Groulx, 1958) and Pour la suite du monde/For Those Who Will Follow (Pierre Perrault, 1963), focused on specific cultural and geographical experiences, and the question of national identity; and, as the struggle for autonomy continued through the 1970s, often adopted an explicitly political agenda based on class struggle; in this context Anne Claire Poirier’s documentary film De mère en fille/Mother to be (1968) was the first to be directed by a French-Canadian woman. The *documentary film movement was a key arena of agitation, with Denys Arcand’s account of exploitative labour practices, On est au coton/Cotton Mill, Treadmill (1970), banned by the federal government until 1976. The work of Perrault and Brault was internationally significant as a distinct form of documentary, that interacted with the development of *cinéma vérité in France (Brault was cameraman on Jean Rouch’s seminal Chronique d’un été/Chronicle of a Summer (1961)) (see also politics and film). Feature film production proved more difficult: a number of films co-produced with France were released, including the internationally successful Mon oncle Antoine/My Uncle Antoine (Claude Jutra, 1971), La mort d’un bûcheron/The Death of a Lumberjack (1972), and L’ange et la femme/The Angel and the Woman (1977), the latter two directed by Gilles Carle and starring Carole Laure. Feminist pioneer filmmakers from the 1970s, including Poirier, Paule Baillargeon, and Mireille Dansereau, paved the way for significant women directors of the 1980s such as Micheline Lanctôt and Léa Pool. Denys Arcand made the transition from ONF documentary making to feature film production, and with the critical success of Gina (1975), Le déclin de l’empire Américain/The Decline of the American Empire (1986), and Jésus de Montréal (1989) quickly became one of Quebec’s, and Canada’s, best-known directors. During this period Francis Mankiewicz, Jean Beaudin, and Jean Claude Lauzon also made significant films, as did renowned Quebecois auteur Robert Morin.

In the contemporary period, the work of Robert Lepage attracts international recognition and commercial success, and a number of successful French-Canadian directors, including Xavier Dolan, Philippe Falardeau, Philippe Lesage, Jean-Marc Vallée, and Denis Villeneuve, have also worked in the US film and television industry, the latter winning critical acclaim for Arrival (2016) and Blade Runner 2049 (2017). Louise Archambault, Manon Briand, Lyne Charlebois, and Catherine Martin continue Quebec’s strong tradition of female filmmaking. More recently, Quebec has sought to establish international links, setting up the Association Trophées Francophones du Cinéma (or ATFciné) in 2012; chaired by Mauritanian film director Abderrahmane Sissako and based in Montreal (and Paris), the Association seeks to promote the work of Francophone filmmakers worldwide. Kim Nguyen’s French- and Lingala-language Canadian film Rebelle/War Witch (2012), shot in the Democratic Republic of the Congo, is indicative. From 2017 Quebec’s tax credit scheme was made more generous, attracting US *runaway production, with particular support for *virtual reality, with this and other new media technologies a key specialism of Montreal’s production and post-production houses.

Further Reading: Donohoe, Joseph I. Essays on Quebec Cinema (1991).

Gott, Michael and Schilt, Thibault (eds.), Cinéma-monde: Decentred Perspectives on Global Filmmaking in French (2018).

Marshall, Bill Quebec National Cinema (2001).

Special issue of the American Review of Canadian Studies, 43 (2): ‘Quebec Cinema in the 21st Century’ (2013).

queer theory A trend in *cultural studies that reclaims a derogatory term referencing homosexuality in order to challenge essentialist ideas of fixed gender identities, sexual preferences, and all forms of ‘normality’, both homo—and hetero-, as well as to promote and celebrate a subversive ‘queering’ of all cultural texts. The philosopher Judith Butler’s Bodies That Matter is widely regarded as a founding text of queer theory. In film studies, the development of queer theory and queer cultural politics has gone hand-in-hand with the rise of *poststructuralism and *postmodernism within the discipline, and with the establishment of *New Queer Cinema. Three trends may be identified in queer film theory. First, reflection on and analysis of films, videos, and writings by self-identified queer artists and filmmakers; second, ‘queering the canon’ by means of queer readings of such classic films as Das Kabinett des Dr Caligari/The Cabinet of Dr Caligari (Robert Wiene, Germany, 1919), The Wizard of Oz (Victor Fleming, US, 1939), Brief Encounter (David Lean, GB, 1945), and Strangers on a Train (Alfred Hitchcock, USA, 1951) (see canon) as well as of the performances and personae of certain *stars (Bette Davis and Marlene Dietrich, for example); and third, critical endorsement or re-evaluation of films, old and new, that embody and celebrate *pastiche, *excess and camp, and demolish *gender and sexual *stereotypes. While now established in many film studies curricula, queer film theory emerged from the worlds of *independent cinema, *film festivals, and *film criticism as much as from film studies scholarship. Its increased academic currency since the 1990s has taken place in concert with the rise of queer cinema; and it maintains its allegiance to sexual politics, cultural politics, and social change, continuing to offer both political and theoretical purchase for radical sexual communities.

Further Reading: Butler, Judith Bodies That Matter: On the Discursive Limits Of ‘Sex’ (1993).

Doty, Alexander Flaming Classics: Queering the Film Canon (2000).

Greven, David Intimate Violence: Hitchcock, Sex, and Queer Theory (2017).

Richardson, Niall The Queer Cinema of Derek Jarman: Critical and Cultural Readings (2008).

quota quickies Low-cost films made to satisfy a quota introduced in 1927 by the British government in an attempt to ensure the viability of the British film industry. By the early 1920s US imports dominated the British market, with British films constituting only 10 per cent of films exhibited. The 1927 Cinematograph Films Act aimed to counter this dominance by imposing a quota of British films on distributors (7.5 per cent rising to 20 per cent) and exhibitors (5 per cent, also rising to 20 per cent). This resulted in the production of ‘quota quickies’, films that were often made very quickly with relatively low budgets, seemingly more in order to satisfy the quota than with any expectation of artistic, or even commercial, success. A British film was defined as one with a British writer, and one in which 75 per cent of salaries went to British production personnel. Defined thus, US studios were able to set up British-based production facilities in order to make films to satisfy the quota. The films produced under the quota are often dismissed as poor quality. However, the quota system gave some economic security to the British film industry during the transition to *synchronized sound, and also provided valuable experience for filmmakers such as Michael Powell (who directed around 20 films under the quota system), Victor Saville, and Bernard Vorhaus. The Cinematograph Films Act was renewed and modified in 1938, with a specification of a minimum budget: this higher expenditure per picture led to the retirement of the quota quickie label. The British market remained protected until quotas were abolished in the Films Act of 1985. See also b-movie; britain, film in.

Further Reading: Chibnall, Steve Quota Quickies: The Birth of the British ‘B’ Film (2007).

r

race (ethnicity) A division of humankind into groups of people with similar (physical) characteristics. A sister concept to race is ethnicity, a division of humankind into groups of people with shared cultures or customs, including nationality, religion, language, and so on. In practice, the two are used somewhat interchangeably. The physical characteristics via which racial classifications have been made have no basis in science and are superficial: any given racially classified group is broadly similar in biological terms to any other. However, although race is constructed by and through culture, designated or adopted racial distinctions are a social and institutional fact, underpinning legislation, shaping common sense, bolstering prejudice, and informing cultural production.

In film studies, early *film theory, including *Screen theory, was relatively mute on questions of race. Work in this area began in earnest in the late 1970s when scholars began to examine how *US cinema, and especially films of the *silent cinema era and those produced within the *Hollywood *studio system, played a role in cultivating a deep-seated racism, founded on colonial conquest and slavery. Celebrated canonical films, such as The Birth of a Nation (D.W. Griffith, 1915), were re-evaluated and critiqued for their dissemination of negative stereotypes of African-Americans, including stock characters such as the Uncle Tom, the Lazy Coon, the Mammy, the Tragic Mulatto, and the Black Buck. The *western genre was also re-examined in relation to its depiction of Native Americans, and further work described Hollywood’s representation of Irish-, Italian-, Latino-, Jewish-, Asian-, and Arab-Americans (see also stereotype).

Work in the 1980s elaborated on these foundations, describing and theorizing a range of films informed by issues of race, including the depiction of racism as a serious social issue in the *social problem film, and in work on the specific experiences of discrete racial/ethnic groups, often in films made in various countries by filmmakers from those groups (see arab cinema; black cinema; beur cinema; chicano cinema; diasporic cinema; holocaust cinema; indigenous film). An important facet of this work was recognition of how colonialism, national identity, and *national cinema drive economies of racial categorization and discrimination, with racism understood as a structural element of the cinema as apparatus rather than simply a constellation of stereotypes that can be challenged with positive *representations . As such, race (along with *social class and *religion) has been examined as a central feature of film movements and film-theoretical writing that sought to cast off (racist) convention as part of wider processes of decolonization (see cinema novo; third cinema).

Work on race has adopted theoretical frameworks from literary studies and *cultural studies, and key thinkers in these fields include Richard Dyer, Frantz Fanon, Paul Gilroy, Stuart Hall, bell hooks, Edward Said, and Gayatri Chakravorty Spivak. These thinkers have helped articulate a sophisticated understanding of the operations of race and racism in cinema, including discussion of a ‘raced’ gaze in parallel with the gendered gaze of *feminist film theory (see look, the); examination of the pivotal issue of whiteness, and how this specific but ‘invisible’ identity is made normative in relation to ‘other’ non-white identities; consideration of the ways in which through *film form specific racial groups are positioned through ‘aesthetic segregation’ (white actors playing non-white roles, limited screen time, refusal of *closeups for non-white characters, and so on); and acknowledgement of the complex ways in which race is formed through processes of creolization and mixing in response to globalization, transnationalism, and multiculturalism (see intersectionality; postcolonialism; transnational cinema).

Race has also been examined by film studies scholars working on reception, especially the ways in which films are viewed, often against the grain, by minority groups (see audience; spectator; identification; reception studies), and on *exhibition; as, for example, in work on the 500 or so independent ‘ethnic’, or foreign-language, cinemas that catered for particular immigrant groups in the US in the 1930s. Work on the *film industry and in *production studies has also focused on the ways in which specific racial or ethnic groups are privileged or discriminated against. See also South Africa, film in.

Further Reading: Baron, Lawrence (ed.), The Modern Jewish Experience in World Cinema (2011).

Denzin, Norman K. Reading Race: Hollywood and the Cinema of Racial Violence (2002).

Dyer, Richard White (1997).

Ezra, Elizabeth The Colonial Unconscious: Race and Culture in Interwar France (2000).

hooks, bell Reel to Real: Race, Class and Sex at the Movies (2009).

Stewart, Jacqueline Migrating to the Movies: Cinema and Black Urban Modernity (2005).

race films See black cinema (us).

rape revenge film See revenge film.

rating system (Motion Picture Rating System, Motion Picture Code Rating) A system used by the *film industry in the *US for classifying films in order to ensure that children are not exposed to graphic, violent, sexual, or otherwise disturbing material. The *Production Code, which governed US film production from 1930 (strictly enforced from 1934), was replaced by the Motion Picture Rating System in 1968. The system is one of self-regulation governed by the Motion Picture Association of America (MPAA) and administered by the Classification and Rating Administration (CARA). CARA’s primary pledge is to ensure that parents are in a position to ascertain whether a film is suitable for their child to watch (see also children’s films; family film). The rating system has evolved since its introduction, and as of 2010 the categories are as follows: G for general audiences, with all ages admitted; PG for parental guidance, including some material that may not be suitable for children; PG-13 for parents strongly cautioned, including some material that may be inappropriate for children under 13; R for restricted, with children under 17 requiring accompaniment by a parent or adult guardian; and NC-17 for no-one aged 17 or under admitted. From 1990, ‘descriptors’ were added, first to the R rating and then to all: for example, Twister (Jan de Bont, 1996) was ‘Rated PG–13 for intense depiction of very bad weather’; and Casino Royale (Martin Campbell, 2006) was ‘Rated PG–13 for intense sequences of violent action, a scene of torture, sexual content and nudity’. If a film is not submitted for rating it will be given the label Not Rated (NR) or Unrated. Unrated films can be released, but are unlikely to be shown by the major exhibition chains nor carried in rental stores or mainstream retail outlets; and they also do not qualify for television advertising (see marketing). In effect, therefore, the unrated label makes a film commercially unviable. Thus, while having a film rated is a voluntary exercise, the system works as an effective gatekeeper, controlling which films are released and seen (see also censorship).

The 1968 rating system included four designations: G for general audiences, PG for parental guidance, R for films restricted to adults and children accompanied by adults, and X for adults only. In the mid 1980s, protests over the violence in Steven Spielberg’s Indiana Jones and the Temple of Doom (1984) prompted the introduction of PG-13. In 1990, the MPAA introduced NC-17 in an attempt to reduce the stigma attached to the X rating, which for many had become synonymous with *pornography. Distributors of X-rated titles, including non-pornographic films such as Midnight Cowboy (John Schlesinger, 1969), could not secure advertising on television or in the popular press, and their films were refused theatrical and video releases owing to a veto by, among others, the powerful National Association of Theater Owners (NATO) and bans by the Blockbuster video rental company. While the introduction of the NC–17 rating has gone some way towards identifying adult films that are not pornography, many of the restrictions on this type of film remain in place in the US, and these ensure that film producers face considerable pressure to aim for the less restrictive R rating.

CARA has been subject to criticism because its anonymous representatives decide on the rating for a film on a case-by-case basis without any publicly written guidelines. It is also claimed that as an industry-backed organization, CARA privileges the interests of the major studios, with the introduction of PG–13 driven by a commercial rather than a principled imperative, with studio-produced films rated to ensure the widest possible audience, in contrast to independent and foreign productions. For example, the depiction of lesbian oral sex in studio‐produced Black Swan (Darren Aronofsky, 2010) was given an R rating, whereas heterosexual oral sex in the semi–independent Blue Valentine (Derek Cianfrance, 2010) was given an NC‐17 rating. In the latter case the rating was successfully appealed, with Blue Valentine now rated R, but the struggle required to change the rating suggests double standards might be in play; the documentary This Film Is Not Yet Rated (Kirby Dicks, 2006) explores many of these issues. Films are also rated outside the US: the British Board of Film Classification (BBFC), for example, uses a similar system to CARA, although it is an independent body rather than an industry organization (see Britain, film in). In film studies, the rating system is discussed primarily in relation to the film industry and censorship.

Further Reading: Sandler, Kevin S. The Naked Truth: Why Hollywood Doesn’t Make X-Rated Movies (2007).

Vaughn, Stephen Freedom and Entertainment: Rating the Movies in an Age of New Media (2006).

http://www.filmratings.com

• The website of the Classification and Rating Administration.

realism

1. In the context of philosophy, realism—in contrast with idealism—contends that there is a world that exists independently of our knowledge of it, and which is formative of it. Whilst the world can only be known in terms of available discourses and practices, it is not itself a product or construction of these. This conception is implicit in much debate about realism within film studies, where filmic *representation is considered to refer to, and be shaped by, an extant world outside cinema. 2. An early 19th-century method or attitude in art and literature that sought to describe and understand the world according to a positivist view modelled on that of the natural sciences, and that has influenced various types of filmmaking. Description and advocacy of art’s mimetic function can be traced back as far as Aristotle, but the painting of Gustave Courbet and Edouard Manet, the novels of Honoré de Balzac, George Eliot, Gustave Flaubert, and Edith Wharton and the theatre of Henrik Ibsen and George Bernard Shaw are taken to be part of a realist movement that rejected existing art traditions (including the poetic, the romantic, myth, Expressionism, and illusionism) and sought instead to show the world as it is. This movement, alongside *naturalism, was to have a strong influence on a number of *film movements from the 1920s, including the *British Documentary Film Movement, Italian *Neorealism, and *Socialist Realism. New wave film movements, including *New Iranian Cinema, Taiwan New Cinema (see taiwan, film in), and *New Indian Cinema, are also said to be informed by earlier realist movements.

Questions of realism have informed film theory from its inception, especially in early debates about *medium specificity (see film theory; france, film in). Writing in the 1940s and 1950s, the critic André Bazin celebrated the films associated with Italian Neorealism, especially their use of real *locations and non-professional actors: Bazin regarded these as photochemical indexes of real places and people (see index). Bazin also praised the films of Orson Welles and William Wyler for their use of *long takes and *deep focus cinematography, claiming that these techniques allowed the film to retain something of the rich ambiguity of reality, as well as giving the viewer the space, time, and freedom to decide how to understand what they saw on screen. Bazin contrasted Neorealism with *montage-driven films such as those of Sergei Eisenstein (see soviet avant garde) and didactic wartime *propaganda films, which he believed did the viewer’s thinking for them. In The Theory of Film: The Redemption of Physical Reality (1960), German sociologist Siegfried Kracauer explored the relationship, or affinity, between film and the real, and this work remains a touchstone for writing on the topic. In the late 1960s and 1970s the influences of *structuralism, *poststructuralism, and *psychoanalytic film theory de-emphasized a focus on realism in film studies, whilst the *film studies journals Cahiers du Cinéma in France and Screen in Britain adopted and advocated a sceptical position in relation to it (see classic realist text). Two further positions were fiercely debated: the first, associated with the Hungarian Marxist critic György Lukács, advocated a *critical realism that would challenge the narrow point of view found in a number of realist literary texts; the second, associated with Marxist playwright Bertold Brecht, called for a rejection of realism in favour of texts that employed *distanciation. According to the Brechtian view, it is only via this active refusal of realism, or anti-realism (as seen, for example, in some *avant-garde film, *countercinema, and *Third Cinema), that the dialectical complexity of the world could be properly apprehended.

In the 1980s, realism(s) and realist filmmaking were subjected to critique from two further quarters: firstly, scholars working within the paradigm of poststructuralism found realist filmmaking to be governed by a certain kind of language use, and thus to have no greater claim on the real than any other representation; and secondly, *postmodernism’s suspicion of truth claims and grand narratives instilled a widespread academic scepticism about the realist project in its entirety, and a preference for celebrating instead film movements such as magic realism that problematized conventional realist approaches. Yet another challenge has followed from the shift from film to *digital video, and the introduction of new technologies such as *virtual reality, with photochemical indexicality no longer underwriting the relationship between *profilmic event and film representation: computer animation, for example, can now produce convincing photorealistic simulacra of events that have never occurred (see cgi; digital cinema; post-cinema).

However, a range of qualified re-engagements with realism is now shaping film studies: terms such as ‘the return of the real’ and post-postmodernism have been used to describe a cultural shift in the West towards realist modes such as the films of the Dogme collective (see dogme), the increasing popularity of *documentary film, the work of the Sixth Generation filmmakers in *China (see fifth generation), and the success of long-form television series such as The Wire (HBO, 2002–8; created by David Simon). One consequence of the ‘dematerialization’ of the film image associated with the digital turn has been the use of CGI in painstaking recreations of historical detail. Similarly, digital video (stored direct to hard drives) has enabled filmmakers to construct ever longer takes in the manner favoured by Bazin (see also direct cinema). Indeed, Bazin’s thinking—especially the attempt to understand the relationship between the world, the image, and the viewer—continues to influence film theorists (see phenomenology and film; film-philosophy). See also naturalism; verisimilitude.

Further Reading: Armstrong, Richard Understanding Realism (2005).

Lapsley, Robert and Westlake, Michael ‘Realism’, Film Theory: An Introduction 156–81 (1988).

Nagib, Lucia and Mello, Cecilia Realism and the Audiovisual Media (2009).

Williams, Christopher Realism and the Cinema: A Reader (1980).

reality TV See documentary.

reboot See sequel.

reception studies A branch of literary studies concerned with the ways in which, and the conditions under which, literary works are received and understood by their readers. Reception aesthetics holds that reception takes place in the context of pre-existing expectations, notably readers’ prior knowledge of, and presuppositions about, literature. The reception of a given work is thus likely to change as these expectations shift over time; while interpretive communities may emerge around shared knowledges, expectations, and readings of works. In relation to cinema, reception studies is concerned with how viewers make sense of films in the context of their existing involvement with, and prior knowledge about, films and cinema. In this respect reception studies extends, but does not necessarily dismiss, the idea of the film spectator as a notional entity addressed by the film text or constituted in the psychodynamics of the spectator-text relationship (see spectatorship). Emphasis is on the viewer in her or his interaction with a film or films, on the expectations and interpretive strategies brought to bear on reading films, and on how readings are shaped. Studies of film reception are thus grounded in an understanding of the cinema *audience as a social grouping comprised of real people in possession of cultural capital. Such studies also attend to the cultural conditions and cultural texts which feed into and structure cultural capital, as well as to the circumstances under which interpretive communities form around shared readings of films. Shared readings may be oppositional, resistant, or subcultural; and in some circumstances can become associated with certain film reception-related group behaviours and practices (see cult film; fandom). Reception studies concern themselves with both present-day and historical film reception, and researchers seek information relating to conditions of reception in such sources as film reviews, *pressbooks, advertisements, and other materials which might be thought to shape the expectations and interpretations of filmgoers, past and present. Studies of present-day film reception can also draw on the testimony of filmgoers themselves, using questionnaires, focus groups, interviews, and other informant-centred research methods. See also cultural studies and film; film history; media studies and film.

Further Reading: Athique, Adrian Transnational Audiences: Media Reception on a Global Scale (2016).

Jenkins, Henry ‘Reception Theory and Audience Research: The Mystery of the Vampire’s Kiss’, in Christine Gledhill and Linda Williams (eds.), Reinventing Film Studies 165–82 (2000).

Staiger, Janet Media Reception Studies (2005).

—— ‘Film Reception Studies and Feminism’, in Kristin Lené Hole, (eds.), The Routledge Companion to Cinema and Gender 352–61 (2016).

referent See realism; semiotics.

region coding See dvd.

release strategy The way in which a distributor chooses to ‘open’ a film, i.e. make it available to the audience (see distribution; exhibition). During the Hollywood studio era a number of release strategies were pursued. These included strategic release into different states, cities, towns, and so on, depending on a range of factors and with a view to maximizing revenue and the life of exhibition prints. For example, a film might be released into large cinemas, or picture palaces, in major cities for its 1st-run release. Later, the prints (by now a little worn) would be released into cinemas in poorer neighbourhoods or in provincial cities and towns for a 2nd-run release or general release. Another strategy, known as a roadshow release, was to release a film into selected cinemas in major cities as a kind of special event, akin to the opening of a stage show. With higher seat prices and reserved booking, a roadshow release would usually include an intermission, additional musical elements, and a souvenir programme. Roadshow releases were common in the 1920s, and continued into the 1930s and 1940s with films such as Lost Horizon (Frank Capra, 1937), Gone With the Wind (Victor Fleming, 1939), and Fantasia (1940). The practice was also popular from the mid 1950s until the late 1960s, especially for spectacular *widescreen productions such as The Robe (Henry Koster, 1953), The Ten Commandments (Cecil B. DeMille, 1956), Lawrence of Arabia (David Lean, 1962), and The Sound of Music (Robert Wise, 1965).

The rise of the *multiplex in the 1980s and the wider industrial changes associated with *New Hollywood film production had a significant impact on release strategies, with a general or wide release becoming the norm. In the mid 1970s, a wide release involved the simultaneous opening of a film on 500 screens or more in the US and Canada. By the 1980s, saturation release on over 2,000 screens was not uncommon, with massive spending on *marketing in anticipation of large opening weekends. In 2001, Harry Potter and the Sorcerer’s Stone (Chris Columbus) was released on 8,000 screens in 3,672 locations: this kind of super-saturation release quickly became the standard for *high concept *blockbuster film *franchises. By way of contrast, independent or semi-independent films may be given a limited release or platform release: the film will open on only a small number of screens to save on print and advertising costs, and with reviews and word of mouth used for further promotion and a wider release. Little Miss Sunshine, directed by Jonathan Dayton and Valerie Faris, was given a successful platform release in 2006 (see independent cinema (us)).

Careful thought is also given to releasing films into overseas and ancillary markets. As a result of widespread piracy (see copyright) it is now common for films to be released in all territories simultaneously, though in the past the US/Canadian market was prioritized, with subsequent release schedules tailored to local market conditions in particular countries. The advent of home *video and *DVD led to the release of films across different media, using a strategy called windowing. The ‘windows’ of theatrical release, pay cable and satellite television, home video/DVD rental/sales, and television network broadcast would be exploited in linear succession over a period of one or two years. Since around 2000, however, the threat of piracy has altered this practice, and the time gap between releases in the different windows has been dramatically reduced, with some distributors even experimenting with simultaneous releases. Furthermore, these discrete ‘windows’ have now been somewhat superseded by the primacy of *streaming services, with films made available to purchase or rent as *digital video usually within two or three months of theatrical release.

Further Reading: Wyatt, Justin ‘From Road-Showing to Saturation Release: Majors, Independents and Marketing/Distribution Innovations’, in Jon Lewis (ed.), The New American Cinema 64–86 (1998).

religion (religion and film) The organized belief in and worship of a god or gods. Work on religion and film has formed part of the discussion of canonical films such as Det sjunde inseglet/The Seventh Seal (Ingmar Bergman, Sweden, 1957) and La passion de Jeanne d’Arc/The Passion of Joan of Arc (Carl Theodor Dreyer, France, 1928) (see canon) and the work of filmmakers such as Robert Bresson, Roberto Rossellini, and Andrei Tarkovsky, whose work is said to display a strong spiritual dimension. However, unlike film studies work on *gender, *social class, *race, and *sexuality, this scholarship has not cohered into a discrete approach. Instead, a broad range of work has been produced on the relation between religion and film, often by scholars or theologians in religious studies with affiliations to particular religions and in *cultural studies.

Certain types of films are identified as religious films, including biblical *epic films, such as The Ten Commandments (Cecil B. DeMille, 1923), and films about the life of Jesus, including The Last Temptation of Christ (Martin Scorsese, US/Canada, 1981) (see also biopic). This taxonomy also includes films with religious themes such as redemption/salvation (The Shawshank Redemption (Frank Darabont, US, 1994)), the struggle between good and evil (Seven (David Fincher, US, 1995)), and transcendence (Divine Intervention (Elia Suleiman, France/Palestine, 2002)), and/or religious scenarios, including the flood (Noah (Darren Aronofsky, US, 2014)), the afterlife (Wandafuru raifu/After Life (Hirokazu Koreeda, Japan, 1998)), and revelation (End of Days (Peter Hyams, US, 1999)).

Films made by and for religious groups constitute a religious cinema. Christian filmmaking is most prevalent in the US, with a number of independent production companies such as Sherwood Pictures making proselytizing films tailored for an evangelical Christian audience. More mainstream examples include Mel Gibson’s immensely successful The Passion of the Christ (Mel Gibson, 2004) and the Chronicles of Narnia trilogy (2005–10). Related to this, religious groups have been instrumental in defining what can and cannot be shown on screen. For example, the considerable influence of religious lobby groups in the demand for, and drawing up of, the *Production Code, the purpose of which was to ensure that a Christian worldview was enshrined in every film released in the US between the early 1930s and the late 1950s (see also censorship). Films seen as hostile to religion, such as I racconti di Canterbury/The Canterbury Tales (Pier Paolo Pasolini, Italy, 1972), Life of Brian (Terry Jones, 1979), and Kadosh (Amos Gitai, Israel, 1999), often receive opprobrium from religious groups, who may protest that they are blasphemous. The *adaptation of novelist Philip Pullman’s fiercely atheistic ‘His Dark Materials’ trilogy was cancelled after US Christian groups protested against, and boycotted, the first instalment, The Golden Compass (Chris Weitz, UK/US, 2007). Beyond this didactic, and at times censorious, influence, religion has also been used to theorize and illuminate film: here, cinema is seen as having the potential not only to cultivate or frustrate moral behaviour but also to encourage reflection on human experience, spirituality, value, and meaning making (see also ethics). This can be seen in André Bazin’s film criticism, which is inflected with Personalism, a form of Catholicism influenced by Existentialism, and in the work of Paul Schrader on transcendental film style. This type of religion-influenced film scholarship was once anathema to *film theory but is now accommodated in the field of *film-philosophy which offers a supportive context for film scholars engaging with film from a theological perspective; a key concept here is the post-secular, which blends scepticism about secular reason with faith positions and non-aligned spirituality (see also postmodernism): the films of the Dardenne brothers, Abbas Kiarostami, Terrence Malick, and Apichatpong Weerasethakul are indicative.

Work on *race, such as the examination of the stereotyping of Arab-Americans via an Islamophobic framework, often also includes consideration of how religion forms part of, or is mistaken for, ethnic identity (see stereotype). The experience, or persecution, of particular religious faiths is also central to the examination of certain film types (see holocaust cinema). Contemporary scholarship is now shifting from an emphasis on Christianity and Western cinema to addressing the relations between film and Hinduism, Islam, and Buddhism, as well as looking at spirituality as a central theme in *indigenous film.

Further Reading: Bradatan, Costica and Ungureanu, Camil (eds.), Religion in Contemporary European Cinema: The Postsecular Constellation (2014).

Caruana, John and Cauchi, Mark Immanent Frames: Postsecular Cinema between Malick and von Trier (2018).

Lindvall, Terry Sanctuary Cinema: Origins of the Christian Film Industry (2007).

Lyden, John (ed.), The Routledge Companion to Religion and Film (2009).

remake A new version of an earlier film. The process of remaking an existing film is often a calculated commercial practice, whereby audiences are offered something familiar but also something new. Remakes are associated in particular with contemporary Hollywood (see new hollywood). For example, in the 2000s a large number of 1970s and 1980s US *horror films were remade, primarily to cash in on a renewed interest in the genre on the part of young filmgoers. These include Texas Chainsaw Massacre (Tobe Hooper, 1974; remade by Marcus Nipsel, 2003), The Hills Have Eyes (Wes Craven, 1977; remade by Alexandre Aja, 2006), and A Nightmare on Elm Street (Wes Craven 1984; remade by Samuel Bayer, 2010). A practice of promoting remakes of ‘quality films’ and classics ‘for a new generation’—thus inviting comment, comparison, and word-of-mouth publicity—is also currently in evidence, as with a 2001 remake of Jane Eyre (Cary Fukunaga, UK/US), which already existed in at least a dozen film versions, the earliest dating from the 1910s and including the canonical 1944 rendering starring Orson Welles and Joan Fontaine. Remakes have always been a feature of film production. In the *early cinema period, for example, US and European filmmakers would ‘dupe’ (duplicate) their competitors’ films, freely stealing scripts and concepts. Remakes were also a feature of the Hollywood studio era, as in the case of Cecil B. DeMille’s The Ten Commandments (1923), which was remade by the same director in 1956. Indeed, the studios’ commitment to genre pictures might be regarded as another facet of Hollywood’s commitment to reinventing existing films.

In film studies, the phenomenon of the remake (including the remaking of films originating in different national contexts, as with Låt den rätte komma in/Let the Right One In (Tomas Alfredsson, Sweden, 2008) and its US remake Let Me In (Matt Reeves, 2010) is looked at in relation to the *film industry and also to aspects of *postmodernism in cinema such as nostalgia, *adaptation, *pastiche, and *intertextuality. Remakes can also be the focus of fan activity, especially where fans are deeply committed to the original films (see fandom). Remakes are often unexceptional, but the practice of returning to, revising, or recasting an earlier film can prompt innovative work, as with Gus Vant Sant’s shot-by-shot 1998 remake of Alfred Hitchcock’s Psycho (1960). See also cinematic universe; cycle; genre; sequel.

Further Reading: Loock, Kathleen and Verevis, Constantine Film Remakes, Adaptations and Fan Productions: Remake/Remodel (2012).

Smith, Iain Robert, and Constantine Verevis (eds.), Transnational Film Remakes (2017).

remediation See adaptation; digital cinema; post-cinema.

representation The image or idea of a thing. In film studies, representation is an overdetermined term with various meanings. 1. In a common use, representation is a synonym for film in general, inasmuch as all films constitute an *image or idea of the thing they depict. In relation to this, it is necessary to note that what we actually see is a re-presentation (i.e. the screening) of a representation (the film). 2. In debates about film and *realism, the specific qualities of photography have led to claims that the film image transcribes, or indexes, reality rather than represents it; in this formulation the film is the thing (see index). A counterclaim has it that all representation is governed by a framework of codes and conventions specific to a particular time and place (see poststructuralism; semiotics) and also that the thing represented is often just another representation (see intertextuality): in this formulation the once-removed nature, and perhaps even the untrustworthiness, of representation is emphasized. 3. Representation is also a key term for scholars who work on questions of *identity and on the ways in which films may construct or deploy negative *stereotypes of marginalized or oppressed groups (see disability; gender; race; religion; sexuality; social class). In this context, the term can also mean to advocate on behalf of an individual or a group, as with an elected politician or legal representation. Used thus, filmmakers from marginalized or oppressed groups are sometimes said to bear the burden of representation inasmuch as their work is asked to speak on behalf of, or represent, the group to which they belong or are presumed by others to belong (see cultural studies and film). 4. The use of the term to denote the process of mental representation is less common, though it is integral to some theories of perception and psychology that are occasionally addressed within film studies (see cognitivism; phenomenology and film).

Further Reading: Dyer, Richard The Matter of Images: Essays on Representation (2002).

Hall, Stuart Representation: Cultural Representations and Signifying Practices (1997).

Lacey, Nick Image and Representation: Key Concepts in Media Studies (2009).

revenge film A group of films that set out a sequence of events in which the perpetrator of an unjust act is subjected to retaliation and punishment. A deep-seated *narrative trope in numerous religious, folk, and literary traditions, the act of revenge figures in *silent cinema films such as D.W. Griffith’s Broken Blossoms (US, 1918), and is a key theme of the *western (for example Rancho Notorious (Fritz Lang, US, 1952)) among other canonical genres—*horror, *melodrama, and *film noir, for example. The identification of the cop-revenge film Death Wish (Michael Winner, US, 1974) as part of an illiberal backlash to the perceived permissiveness of the 1960s and 1970s, and of Mystic River (Clint Eastwood, US, 2003) and Man on Fire (Tony Scott, US/UK, 2004) as indexing a cultural desire for revenge in the aftermath of the 9/11 terrorist attacks, bespeaks a tendency on the part of many critics and commentators to link the revenge theme with wider social and political issues (see politics and film). Alfred Hitchcock’s Blackmail (UK, 1929); Ingmar Bergman’s Jungfrukällan/The Virgin Spring (Sweden, 1960); and Park Chan-wook’s Oldueboi/Oldboy (South Korea, 2003) indicate that the revenge theme fascinates auteur-directors working in different national contexts; as does Gaspar Noé’s Irréversible/Irreversible (France, 2002), whose challenging reversal of the revenge film’s plot conventions attracted critical acclaim (see east asia, film in; extreme cinema).

In film studies, scholarship on the revenge film has mainly focused on a distinct sub-cycle, the rape revenge film, which portrays sexually assaulted women seeking revenge against their rapists. Films such as L’amour violé/Rape of Love (Yannick Bellon, France, 1978), The Accused (Jonathan Kaplan, US, 1988), and The Brave One (Neil Jordan, US, 2007) have attracted the attention of feminist film scholars. In particular, the avenging female protagonists of *exploitation horror films such as Last House on the Left (Wes Craven, US/South Africa, 1972), I Spit on Your Grave (Meir Zarchi, US, 1978), and of a cycle of Indian ‘vengeful heroine’ films have become a focus of debate regarding female agency in resisting violent manifestations of patriarchy. In *psychoanalytic film theory, the vengeful woman—as one of a number of cinematic incarnations of ‘monstrous femininity’—has been read in terms of sexual difference, castration, and male anxiety. See also cycle; feminist film theory; gender.

Further Reading: Henry, Claire Revisionist Rape-Revenge: Redefining a Film Genre (2014).

Read, Jacinda The New Avengers: Feminism, Femininity and the Rape-Revenge Cycle (2000).

Virdi, Jyotika ‘Reverence, Rape—and Then Revenge: Popular Hindi Cinema’s “Woman’s Film”’, Screen, 40 (1), 17–37 (1999).

reverse angle shot See shot-reverse shot.

reviewing See film criticism.

revisionist film history See film history; new cinema history.

ride film (phantom ride) A type of film popular in the early 20th century, consisting of footage shot by a camera operator positioned at the front of a vehicle such as a train, car, tram, horse-drawn carriage, or steamboat. The resulting film conveyed the impression of motion, reproducing the physical sensation of travel. The Haverstraw Tunnel (1897), made by the American Mutoscope Company, was one of the earliest ride films; and ‘rides’ quickly became popular in *Europe, especially in *Britain, where a large number of these films were produced, including (from 1906) ‘Hale’s Tours of the World’, a fairground-style attraction in which audiences sat in a cinema styled as a train carriage (complete with rattling benches and sounds of hissing steam and train whistles), and enjoyed a virtual—visual and bodily—experience of travel. At a time when most films were shot with static camera, the moving camera of the phantom ride offered audiences the thrill of the fairground ride, as well as indulging a nervous fascination with the modern technologies of automobile and railway, and with fast travel in general. Ride films were often set in exotic locations, and in many ways exerted the same appeal as another popular genre of the time, the *travel film. Foregrounding travel, motion, and sensation, ride films formed a key element in the *cinema of attractions. At the same time, they became building blocks for narrative cinema, as exhibitors pieced together passages from ride films with fictional scenarios showing what might be taking place inside the train, for example The Kiss in the Tunnel (George Albert Smith, UK, 1899). The combination of travel and fictional scenarios is indicative of how the sensation-driven cinema of attractions became entangled with a narrative-driven cinema; as such, the ride film, along with the *chase film, was a precursor to contemporary genres such as the *road movie and the *action film.

In film studies, ride films are looked at in cultural histories of early cinema, its encounter with modernity (see modernism), and its engagement of the bodily pleasures of cinematic experience (see haptic visuality). There is also a body of work that examines early forms of embodied experience in cinema alongside latter-day equivalents of the ride film such as the Disney theme parks’ journey into space, Star Tours (1987); as well as *IMAX’s Rocky Mountain Express (Stephen Low, Canada, 2011), which features a 40-minute steam train journey through the Canadian Rockies (see film archaeology). See also early cinema.

Further Reading: Rabinovitz, Lauren ‘From Hale’s Tours to Star Tours: Virtual Voyages and the Delirium of the Hyper-Real’, Iris, 25, 133–52 (1998).

road movie A subgenre of the *travel film, with a fictional narrative governed by movement, usually via car/road. The road movie tends to display a certain metaphysical or existential bent, via themes of rebellion, escape, discovery, and transformation, and is typified by an attenuated or picaresque narrative. The physical constraints of filming in a car tend to lead to a heavy reliance on side-by-side shots and the foregrounding of dialogue, and road movies also tend to favour *montage sequences, travelling and aerial shots, and diegetic *music, usually via car radio.

While the travel film is an international genre, the genesis of the road movie is strongly associated with US cinema, and with the increasingly widespread use of cars in the second half of the 20th century, as well as with the nation’s frontier ethos (see usa, film in the; western). Early examples of the road movie, including It Happened One Night (Frank Capra, 1934), Stagecoach (John Ford, 1939), and Sullivan’s Travels (Preston Sturges, 1941), are driven by narratives that show travellers overcoming their differences, a theme that recurs in the long-running Bing Crosby/Bob Hope/Dorothy Lamour Road to…series (1941–52), where the open highway is a site of pleasurable teamwork and cooperation. Darker variants, touching on existential themes, include You Only Live Once (Fritz Lang, 1937), The Grapes of Wrath (John Ford, 1940), and the *film noir Detour (Edgar G. Ulmer, 1945).

In the late 1960s, influenced by Russ Meyer’s 1950s low-budget biker movies and Jack Kerouac’s novel, On The Road (1957), the road movie entered a political/apocalyptic phase: films such as Bonnie and Clyde (Arthur Penn, 1967), Easy Rider (Dennis Hopper, 1969), Vanishing Point (Richard C. Sarafian, 1971), and Badlands (Terrence Malick, 1973) have been read as metaphors for crisis-ridden America, with the road representing, though not always delivering, freedom from an oppressive, rule-bound society (see exploitation film). The genre is commonly associated with white male experience (see buddy film), though contemporary variants have harnessed the road as metaphor for self-discovery and reinvention for women (Thelma and Louise (Ridley Scott, 1991), Leaving Normal (Edward Zwick, 1992)); gay men (My Own Private Idaho (Gus Van Sant, 1991), The Living End (Gregg Araki, 1992)); lesbians (Boys on the Side (Herbert Ross, 1995), Even Cowgirls Get the Blues (Gus Van Sant, 1993)); African-Americans (Get on the Bus (Spike Lee, 1996)); and Native Americans (Powwow Highway (Jonathan Wacks, 1989), Smoke Signals (Chris Eyre, 1998)) (see identity).

The road movie also features in Australian cinema, with the country’s dramatic landscapes and open roads taking centre stage in films as diverse as Walkabout (Nicholas Roeg, 1971), Mad Max (George Miller, 1979–85), and The Adventures of Priscilla, Queen of the Desert (Stephan Elliot, 1994) (see australia, film in). In Europe, L’Avventura/The Adventure (Michelangelo Antonioni, Italy, 1960), Weekend (Jean Luc Godard, France, 1967), O thiasos/The Travelling Players (Theodoros Angelopoulos, Greece, 1975), and Paris, Texas (Wim Wenders, West Germany/France/US/UK, 1984), display both a strong US influence and distinctive European sensibilities. Michael Winterbottom’s account of an Afghan refugee’s journey from Pakistan to England, In This World (UK, 2002), demonstrates how in European variants of the road movie buses, walking, and hitchhiking replace convertible open-top cars; and a world of borders, immigration, and exile replaces the open, mythic spaces of the frontier (see also diasporic cinema). This frustration of the desire to travel is a trope of the road movie as it appears in a number of non-Western cinemas, as in Central do Brasil/Central Station (Walter Salles, Brazil, 1998), for example.

In film studies, inquiry has focused on formal aspects of the road movie, especially in relation to questions of *narrative and movement. The genre has attracted a number of auteur-directors and has consequently been examined in relation to *art cinema’s engagement of existential philosophy. Cultural-historical readings have examined how the road movie reflects, or explores, tensions and crises within specific historical and cultural contexts, especially as these relate to identity and gendered difference. Recent studies have adopted a comparative approach, examining the road movie in relation to European and *World cinemas.

Further Reading: Archer, Neil The Road Movie: In Search of Meaning (2016).

Garibotto, Veronica and Pérez, Jorge The Latin American Road Movie (2016).

Mazierska, Ewa and Rascaroli, Laura Crossing New Europe: Postmodern Travel and European Road Movie (2006).

Orgeron, Devin Road Movies: From Muybridge and Melies to Lynch and Kiarostami (2008).

roadshow release See release strategy.

romance (love story) A cross-media genre of popular fiction in which a positively-portrayed love relationship (conventionally male-female) dominates plots, mood is predominantly sentimental or emotional, and love is presented as a saving grace. Romance was a mainstay of early and silent cinema around the world. In the US, for example, love stories made stars of actors such as Lillian Gish (True Heart Susie D.W. Griffith, 1919) and Rudolph Valentino (The Sheik, George Melford, 1921); and the genre reached its pre-talkie zenith with Frank Borzage’s Seventh Heaven (1927), regarded by many as the definitive love story of the silent era. In *Sweden, Mauritz Stiller’s Gösta Berlings saga/The Atonement of Gösta Berling (1924) brought Greta Garbo to the attention of Hollywood, where she became the most celebrated face of 1930s Hollywood romance in such films as Grand Hotel (Edmund Goulding, 1932) and Camille (George Cukor, 1936).

As well as being the raison d’être of the romance film, love has been and remains a commonplace subplot element in films of other genres, including—but not only—those (like the *musical, the *melodrama, the *costume drama, and the *woman’s picture) that cater to the perceived tastes of female audiences: indeed it has been estimated that in *classical Hollywood cinema a plotline involving heterosexual romance figured in more than nine out of ten films. After World War II, notwithstanding the success of Brief Encounter (David Lean, UK, 1945) and The Enchanted Cottage (John Cromwell, US, 1945), the pure romance fell into decline, certainly in English-speaking cinema. However, the love story lives on in hybrid and variant form: in India, it remains a key component of the masala, or mixture of genres, that characterizes *Bollywood; it resurfaces in the gay romance (Desert Hearts (Donna Deitch, US, 1985), Brokeback Mountain (Ang Lee, US, 2005)), in *New German Cinema (Angst essen Seele auf/Fear Eats the Soul (Rainer Werner Fassbinder, West Germany, 1973)), and above all in *romantic comedy. Where pure romance survives in mainstream cinema, it is most commonly to be found in stories set in the past, and especially in film *adaptations of classic romantic novels such as the 2011 remake of Jane Eyre (Cary Fukunaga, UK/USA, 2011) and modern-day takes on Shakespeare’s plays (Private Romeo (Alan Brown, USA, 2011)). In film studies, the pure romance, by comparison with the romantic comedy, is little studied as a genre; though it does figure in studies of *silent cinema. See also audience; chick flick; desire; new queer cinema.

Further Reading: Davis, Emily S. Rethinking the Romance Genre: Global Intimacies in Contemporary Literary and Visual Culture (2013).

Demory, Pamela and Pullen, Christopher (eds.), Queer Love in Film and Television: Critical Essays (2013).

White, R.S. Shakespeare’s Cinema of Love: A Study in Genre and Influence, (2016).

Wolf, Susan and Grau, Christopher (eds.), Understanding Love: Philosophy, Film, and Fiction (2014).

Romania, film in Lumière films were shown in Bucharest less than five months after their first screenings in Paris in December 1895. The earliest Romanian films were on a medical theme and made by Gheorghe Marinescu in 1898 and 1899. The earliest feature film was Independenta Romaniei/War of Independence (Aristide Demetriade, 1912), and many films made during the 1910s were based on theatrical productions. By the 1920s a network of cinemas had developed, showing films based on Romanian folk myths (influenced by the *western), *comedies, and *musicals: of these, Jean Mihail’s Manasse (1925) is deemed artistically noteworthy. Romania became a communist republic in 1947 and the film industry was nationalized in 1948. *Socialist Realism quickly became the dominant form, with instructional films showing the triumphs of social improvement in rural areas. Victor Iliu is a key director from this period. In contrast to other Eastern European countries such as Czechoslovakia (see czech republic, film in; slovakia, film in) and *Hungary, Romania did not experience a ‘thaw’ in the 1950s, and the Buftea studios maintained a Soviet-style output of some fifteen features a year through the decade, with *documentary, *animation, and *children’s films key genres (see eastern european animation).

A new generation of *film school trained filmmakers emerged in the 1960s, with Liviu Ciulei’s Pădurea spânzuraților/Forest of the Hanged (1964) winning Best Director prize at Cannes. After the rise to power of Nicolae Ceausescu (who ruled the country from 1965 to 1989), there were attempts to establish a distinct cultural identity not completely governed by Moscow, with directors Mircea Dragan and Sergiu Nicolaescu making *epic films that glorified Romanian history and reflected the New Nationalism. Nicolaescu’s Mihai viteazul/Michael the Brave (1970) is a historical epic that features an entire army division of 10,000 soldiers in a celebration of the life of its eponymous hero. A number of more auteur-driven films also appeared from the late 1960s, including the work of Lucian Pintilie, Dan Piţa, and Mircea Veroiu. However, the climate remained repressive, and many filmmakers chose to leave the country. In the 1980s the state-run film industry maintained a steady output of genre films, including historical epics, *war films, *thrillers, and comedies, as well as Romanian westerns set in Transylvania; and the regime also allowed the selective import of selected US films. Piţa and Veroiu, along with Alexandru Tatos and Mircea Daneliuc, continued to produce work of distinction.

The 1989 revolution and transition to democracy brought about greater freedom, with Pintilie’s Balanta/The Oak (Romania/France, 1992) offering a powerful account of the final years of the Ceausescu regime. As with most formerly communist Eastern European countries, US imports quickly came to dominate; and deregulation, poor quality exhibition infrastructure, and piracy resulted in a decline in film production and cinemagoing. However, the setting up of the National Centre of Cinematography (CNC) in the early 2000s, offering tax breaks and production funding, resulted in a new wave of filmmakers coming to the fore. Catalin Mitulescu won the Cannes Film Festival Palme d’Or for his short film Traffic in 2004, and between 2005 and 2009 the five main prizes at Cannes went to Romanian films. The films of the New Romanian Cinema include Moartea domnului Lăzărescu/The Death of Mr Lazarescu (Cristi Puiu, 2005), 4 luni, 3 saptamâni si 2 zile/4 Months, 3 Weeks and 2 Days (Cristian Mungiu, 2007), Nesfarsit/California Dreamin’ (Cristian Nemescu, 2007), and Autobiografia lui Nicolae Ceausescu/Autobiography of Nicolae Ceausescu (Andrei Ujica, 2010). Film production has averaged around twenty films annually since 2010, including further critically acclaimed films by New Romanian Cinema directors, including Bacalaureat/Graduation (Cristian Mungiu, 2016), Sieranevada (Cristi Puiu, 2016), and Caîni/Dogs (Bogdan Mirica, 2016). The global success of Romania’s auteur directors, combined with the ongoing renewal of the exhibition sector, and from 2018, a generous 35 per cent tax rebate for *runaway production, makes Romania, alongside *Poland, one of the most vibrant contemporary cinemas of Eastern Europe. See also eastern europe, film in.

Further Reading: Andreescu, Florentina C. Social Transformation and the Language of Cinema: Nation and State in Romanian Cultural Production (2013).

Nasta, Dominique Contemporary Romanian Cinema: History of an Unexpected Miracle (2013).

Stojanova, Christina (ed.), The New Romanian Cinema (2019).

Strausz, László Hesitant Histories on the Romanian Screen (2017).

romantic comedy (romcom) A subgenre of the *comedy film in which *romance is integral and interdependent with comedic elements. In the romantic comedy the formal characteristics of the comedy film—a lightness of tone and a *narrative resolution governed by harmony, reconciliation, and happiness—shape the telling of a ‘boy-meets-girl’ story in which a (more often than not) white, heterosexual, middle-class, couple successfully overcome a series of obstacles to their romantic union/marriage. Antecedents of the romantic comedy include 18th-century restoration comedy and 19th-century romantic melodrama in literature and theatre, though these related forms tend to treat their subject matter in a less comedic manner. Territory is also shared with the *costume drama, *melodrama, the *woman’s picture, and the *chick flick.

In the US, the work of Cecil B. DeMille (Don’t Change Your Husband (1919), Male and Female (1919), Why Change Your Wife (1920)) and Ernst Lubitsch, as well as a number of situational comedies from the 1920s including So This Is Marriage? (Hobart Henley, 1924), and Robert Z. Leonard’s The Waning Sex (1926) and Tea For Three (1927), have been identified as precursors to the genre; these films are usually set in an upper-class milieu and depict the trials and tribulations of married couples. Between 1934 and 1942, the romantic comedy appeared in a number of variants, including the screwball comedy, a subgenre associated with the 1930s, characterized by fast-paced farcical action, broad physical comedy, and combative dialogue: films such as It Happened One Night (Frank Capra, 1934), Twentieth Century (Howard Hawks, 1934), and Bringing Up Baby (Howard Hawks, 1938)combined the dynamic energy of *slapstick with a ‘battle of the sexes’ plot. The emergency of World War II shifted gender roles and led to a hiatus for the romantic comedy. After the war, the career woman comedies of the 1940s (often starring Katherine Hepburn and Spencer Tracy) and the sex comedies of the late 1950s and early 1960s (associated with Doris Day and Rock Hudson) signalled the longevity of the genre. Even during the 1970s, with the core myths of heterosexual romantic love questioned by the historical and cultural experience of feminism and rocketing divorce rates, Hollywood continued to produced ‘nervous romances’ such as Annie Hall (Woody Allen, 1977). This moment of hesitancy gave way to the more conservative cultural and sexual politics of the ‘new romances’ of the 1980s and 1990s, with Pretty Woman (Garry Marshall, 1990) the highest-grossing romantic comedy of all time. The genre remains extremely popular, and contemporary variants (including prom-coms and bromances (see buddy film) and *mumblecore) are often driven by a strong nostalgia for earlier cycles, especially those of the 1930s and 1980s; When Harry Met Sally (Rob Reiner, 1989), for example, is directly influenced by the screwball comedy. During the 1990s, British director Richard Curtis reconfigured the basic elements of the genre to great commercial success in films such as Notting Hill (UK/US, 1999) and Love, Actually (UK/US, 2003), and the genre is a staple of *streaming services; Netflix, for example, produced over twenty feature-length romantic comedies between 2018 and 2019 (see also algorithmic cinema).

In film studies, the romantic comedy has been considered in relation to the comedy film more generally and within a number of national contexts; and the genre’s interaction with historical transformations in heterosexual relations and marriage (rising divorce rates in the 1920s and 1970s, for example) has made it a site of interest for cultural historians; feminist scholars have examined the genre’s (often patriarchal) sexual politics (see gender; feminist film theory); with more recent work acknowledging contemporary variants of the form, including queer romantic comedies (see identity; sexuality).

Further Reading: Abbott, Stacey and Jermyn, Deborah Falling in Love Again: Romantic Comedy in Contemporary Cinema (2009).

Harrod, Mary From France with Love: Gender and Identity in French Romantic Comedy (2015).

Grindon, Leger The Hollywood Romantic Comedy: Conventions, History, Controversies (2011).

McWilliams, Kelly When Carrie Met Sally: Lesbian Romantic Comedies (2011).

Mortimer, Claire Romantic Comedy (2010).

romcom See romantic comedy.

Rotoscope See motion capture.

rough cut See director’s cut; editing; final cut.

rule of thirds A flexible compositional ‘rule’ taught as part of painting and photographic practice and which may be extended to the *framing of *shots in filmmaking. Its aim is to indicate where significant elements may be placed in the frame in order to attract the viewer’s attention, and also produce a well composed—visually coherent and harmonious—image. This idea of composition, based on geometrical principles, stems from ideas developed from the ancient Greek and Roman periods which still hold sway in Western culture today, the argument being that geometrical ‘rules’ follow the ‘rules’ of nature. The rule of thirds ordains that the frame be divided into thirds both vertically and horizontally: if lines were drawn to mark these thirds they would look like the grid used to play noughts and crosses, but with flatter rectangular spaces. The intersections of the four gridlines represent the approximate points where objects in the frame would be placed. In the case of filmed closeups, for example, the subject’s eyes would be lined up to match the upper horizontal third. However, conventions of composition change and develop, and in filmmaking centred framings are more common than those using rule of thirds. See also aspect ratio; shot size.

Further Reading: Ward, Peter Picture Composition (2002).

http://film-english.com/2010/11/25/cineliteracy/

• A short article explaining the rule of thirds, illustrated by film stills and diagrams.

runaway production The production of films intended for exhibition in the producing country, the shooting and/or *post-production of which takes place wholly or in part in another country. Producers take their productions abroad in order to take advantage of cost-cutting opportunities such as tax breaks, favourable exchange rates, cheap skilled and unskilled labour costs, and so on. Today, the strategy is increasingly widely adopted by the US film industry and the term is often reserved exclusively to describe the activities of Hollywood (see new hollywood; package-unit system). Although the Los Angeles area is still home to roughly 400 sound stages with more than 4.4 million square feet of space, as well as a range of post-production and *special effects companies, the US industry is more mobile than in the past, with runaway production now common in *Canada, *Britain, *Ireland, *Eastern Europe, (especially *Hungary and *Poland), the *Baltic States, *North Africa (especially *Morocco), *Australia, and *New Zealand. One estimate has it that the US economy lost $10.3 billion as a result of runaway production in 1998. A distinction is usually made between ‘creative runaway’ production, in which a foreign location is used because it is specified in the script, and ‘economic runaway’, which exploits advantageous industrial conditions abroad. While reform of tax laws in the US has reduced runaway production of late, it remains a common practice. Film studies mainly considers this term in relation to the *film industry and *national and *transnational cinema. Some scholars have challenged the use of the term which, when used in the US context, implies that the authentic ‘home’ for the cinema is *Hollywood.

Further Reading: Steinhart, Daniel Runaway Hollywood: Internationalizing Postwar Production and Location Shooting (2019).

running time See filmic time.

rushes (dailies) 1. Traditionally, the first positive prints of a day’s takes, usually with synchronized *sound, delivered from the laboratory the day after shooting. 2. The daily screening of these prints, which enables director and cinematographer to check for quality of *lighting, *acting, and so on and to follow the progress of shooting. If there are any major technical problems there will be an opportunity to plan reshooting of pickup shots, or even of whole scenes. Since filmmaking today is almost exclusively digital, shots are viewed on set as they are made (instant dailies) and managed on set and in *post-production by digital data handlers/technicians. This is a new production role for the digital era: an essential one due to the large amount of data produced. See also digital video.

Russia, film in A Lumière cameraman filmed the coronation of Tsar Nicholas II in 1896; and by 1903 permanent cinemas had opened in Moscow and St Petersburg. The first Russian-made film is generally agreed to be Sten’ka Razin, directed by Vladimir Romashkov in 1908. In this period, cinema was heavily influenced by the European Film d’Art (see france, film in), with Russian film company A. Khanzhonkov & Co producing popular adaptations of Russian literary classics and tableaux of famous Russian paintings. Director Yevgeni Bauer was critically acclaimed for his sophisticated use of literary symbolism and elaborate set design, and Vera Kholodnaya and Ivan Mozzhukhin were successful film stars. The work of animator Wladyslaw Starewicz is considered an important point of origin for a distinctive *Eastern European animation tradition. Restrictions on imports during World War I brought about a golden age, with *melodrama proving the most popular genre. The films of director Pyotr Chardynin, including Molchi, grust… molchi/Be Silent, Sorrow… Be Silent (1918), were among the star-driven box-office successes of the period. Revolution in 1917 led to the formation of the Union of Soviet Socialist Republics (USSR), constituted from a diverse range of regions, principalities, and individual nation states. Film studios were built in *Ukraine, the *Baltic States, the *Caucasus, and *Central Asia (see soviet republics, film in the); but for the next seventy years and more, Russian cinema was officially eclipsed by that of the wider Soviet Union (see socialist realism; soviet avant garde; ussr, film in the).

The collapse of communism in the early 1990s re-established Russian sovereignty and paved the way for the eventual return of a distinctively Russian national cinema; though the transition to capitalism presented significant difficulties for the film industry. Increased competition from television, problems of piracy, corruption, the disbandment of state funding, and the dominance of US imports resulted in a catastrophic fall in film production, from 300 releases in 1990 to only twenty-eight in 1996. The few films that were made, including Brother (Aleksei Balabanov, 1997), tended to be dark, gloomy, violent, and introspective, with a focus on youth alienation and intergenerational conflict. These films found some purchase on the international art house and *film festival circuits, where they were labelled the new cinema of social engagement, but had limited appeal for audiences in Russia. The film industry’s situation improved with the introduction of the 1996 State Support of Cinematography law, offering funding to a number of established and emerging directors/producers, including Ivan Dykhovichny, Vladimir Khotinenko, Valeri Todorovsky, and Sergei Selyanov. By 2003, the film crisis had passed, with the popular comedies of Dmitri Asktrakhan, Alexander Rogozhkin, and Alla Surikova, and blockbusters such as Nochnoy dozor/Nightwatch (Timur Bekmambetov, 2004), performing well at the box office. In the 2010s, the government’s Cinema Fund and the Ministry of Culture have provided funding to the tune of $100 million annually; and between 2015 and 2018, Mosfilm saw £300m of private-sector investment. The Russian *art cinema tradition remains strong: for example, in the work of Alexander Sokurov, whose films Russki kovcheg/Russian Ark (2002) (which was filmed in a single 99-minute take) (see long take), Faust (2011), and Francofonia (2015) are critically acclaimed; likewise the films of Aleksey Federchenko (Ovsyanki/Silent Souls (2010)), Anna Melikyan (Rusalka/The Mermaid, (2008)), and Aleksey German (Trudno byt bogom/Hard to be a God (2013)). These films are often critical of post-Soviet life and, therefore, controversial: Leviathan (Andrey Zyyagintsev, 2014) was funded by the Ministry of Culture but was later criticized by the authorities. In addition, a successful commercial cinema more attuned to Russia’s increasingly autocractic, nationalist, and expansionist politics is thriving: in 2014, the government produced an indicative list of types of film it would support, including films promoting conservative family values, patriotic blockbusters, and nostalgic accounts of the Russian state: examples include Dvizhenie Vverkh/Three Seconds/Going Vertical (Anton Megerdichev, 2017) and T–34 (Aleksey Sidorov, 2019).

Further Reading: Beumers, Birgit (ed.), A Companion to Russian Cinema (2016).

Gillespie, David C. Russian Cinema (2003).

Norris, Stephen M. Blockbuster History in the New Russia: Movies, Memory and Patriotism (2012).

Taylor, Richard and Christie, Ian Inside the Film Factory: New Approaches to Russian and Soviet Cinema (1991).

Taylor, Richard The BFI Companion to Eastern European and Russian Cinema (2000).

http://www.cinema.mosfilm.ru/

• A list of films made by the Mosfilm studio, with many available to view online.

Russian Formalism A school of literary theory that flourished in the Soviet Union in the decade after the 1917 revolution and subsequently in Czechoslovakia. Its concern is to identify the distinctive qualities of literary, as opposed to ordinary, language and to delineate the formal and technical aspects of literature—the devices—through which ‘literariness’ is achieved: these include defamiliarization (ostranenie, or making strange). Russian Formalism has had an important influence in *semiotics, *neoformalism, *structuralism, and other branches of film theory devoted to uncovering the ‘filmness’ of film, or what makes a film a film and nothing else (see medium specificity). It is not to be confused with formalism (with a small f), which refers to a focus on artistic technique at the expense of subject matter, either in filmmaking or in film criticism and theory.

Translations of writings by Russian Formalists began to appear in Anglo-American film and literary theory publications from the late 1960s. An English version of Vladimir Propp’s work on narrative structures of the Russian folktale, for example, appeared in 1968, inspiring countless analyses of film narratives; Roman Jakobson’s work on poetic language has influenced studies of *film form and film language, with his thinking on poetic devices such as metaphor and metonymy surfacing also in *psychoanalytic film theory. Tzvetan Todorov’s work on the fantastic as a literary genre is frequently cited in studies of the *fantasy film and the *horror film; and the device of defamiliarization is much referenced in critical and theoretical work on *countercinema and *avant-garde film (see distanciation). The influence of Russian Formalism influence is apparent today in neoformalist studies of narrative and stylistic form in films. See also narrative/narration; plot/story.

Further Reading: Benthien, Claudia, Lau, Jordis, and Marxsen, Maraike M. The Literariness of Media Art (2019).

Christie, Ian ‘Formalism and Neo-Formalism’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 58–66 (1998).

Ryan, Michael Literary Theory: A Practical Introduction 1–8 (2007).

Stam, Robert Film Theory: An Introduction 47–55 (2000).

s

safety film See celluloid.

samurai film See martial arts film.

saturation release See release strategy.

Scandinavia, film in Scandinavia (which, strictly speaking, comprises *Sweden, *Denmark and *Norway but is commonly taken to include the other Nordic countries, *Finland and *Iceland) played a major role in the early development of cinema, with exchanges of personnel between countries, as well as throughout wider Europe, especially *Germany and *Russia, being commonplace into the 1920s. Some very old established production companies still survive: for example Nordisk Films Kompagni (Denmark, founded 1906), Svensk Filmindustri (Sweden, founded 1907), and Norway’s Norsk Film, founded in 1935. From the 1930s through the 1950s, all the Scandinavian national cinemas tackled issues surrounding the modernization and urbanization of what were until lately rural societies: these concerns are worked over, for instance, in Finland’s peasant melodramas and in the Swedish rural melodrama. In the 1960s, all the Scandinavian cinemas showed the influence of European *new waves, while some (especially those of Denmark and Sweden) gained an international reputation for sexual explicitness (see pornography). The unexportable popular genres of *comedy and farce, though showing considerable national differences in style and content, have been consistently popular in their home countries. Cinema is widely regarded in Scandinavia as an art form rather than, or as well as, simple entertainment; and a distinctive element of *film production throughout the region has been an aspiration to quality and/or social responsibility, often supported by government funding measures and through national film institutes (these latter being renowned in particular for their support of *children’s films). During the 1960s these conditions gave rise to radical social cinemas that challenged *censorship institutions, especially around issues of sexual freedom (as in Jörn Donner’s Sixtynine (Finland, 1969) and Mac Ahlberg’s Jeg—en kvinde/I, a Woman (Denmark, 1965)).

From the late 1980s, increases in production costs brought about a growing trend towards inter-Scandinavian co-productions, and in 1990 the cross-national Nordisk Film och TV Fond (Nordic Film and Television Fund) was established, setting in motion a rebranding of Scandinavian cinema alongside the rise of a new generation of filmmakers, among them the group responsible for the influential *Dogme manifesto. Most of the national governments’ support for filmmaking has been reduced since the 1990s, but filmmakers now have recourse not only to cross-Nordic funding but also to support from EU media organizations—as in the case, for example, of veteran Swedish director Jan Troell’s Hamsun (1996), a biopic about controversial Norwegian author Knut Hamsun with a pan-Scandinavian cast and dialogue in several Scandinavian languages. This film was funded from sources in Denmark, Norway, Sweden, and Germany, as well as by the Nordic Film and Television Fund and the EU’s Eurimages programme (see europe, film in). A significant outcome of these developments is a rise in inter-Scandinavian, and to a certain extent also of cross-European, co-productions; and collaborations, exchanges of personnel, and sharing of literary sources continue to flourish between Scandinavian countries. Although language differences inhibit cross-Scandinavian exchanges at the levels of *distribution and *exhibition, where US imports continue to dominate cinema screens, local productions account for a significant minority of box-office in the individual countries of the region.

Currently, an increasing level of global recognition of Scandinavian cinemas is accompanied by greater depth and diversity in their treatment within film studies. Considering them as *small nation cinemas, in transnational terms, in relation to *genre; or in the context of *World cinema, *area studies, and *ecocinema opens them up to approaches beyond a focus on separate national histories or on prominent directors. The scholarly Journal of Scandinavian Cinema, launched in 2011, reflects these trends. See also film studies journal; indigenous film; transnational cinema.

Further Reading: Gustafsson, Tommy and Kääpä, Pietari (eds.), Nordic Genre Film: Small Nation Film Cultures in the Global Marketplace (2015).

Hjort, Mette and Lindqvist, Ursula (eds.), A Companion to Nordic Cinema (2016).

Kääpä, Pietari Ecology and Contemporary Nordic Cinemas: From Nation-Building to Ecocosmopolitanism (2014).

Nestingen, Andrew and Elkington, Trevor K. (eds.), Transnational Cinema in a Global North: Nordic Cinema in Transition (2005).

scene (SC) 1. A unified action within a film that carries the plot forward, unfolding events in the story and providing new information. A scene is normally set in one *location and in a single period of time, and may comprise a single *shot or a series of shots; a *sequence normally comprises several scenes. 2. The physical setting or location of a particular action.

While a film *script will identify a scene (‘the office scene’, say) as occurring at a particular location (INT. OFFICE—DAY), in an actual film a scene may be defined either by its location or by its place and function in the narrative sequence of which it is part. Thus two characters in different locations talking on the phone will be two scenes for script purposes but one scene for the story. In The Dark Knight (Christopher Nolan, US/UK, 2008), for instance, Batman is set the challenge of rescuing two people whom the Joker has taken hostage. The fact that the two characters are in different locations makes these scenes separate for script and shooting purposes; but in narrative and dramatic terms they constitute a single scene (‘the hostage rescue scene’). In film studies, scenes are treated in the dramatic sense as part of a film’s narrative flow, and actions set out in different scenes are considered in terms of their place and function in a film as a whole. Observation and identification of scenes is an indispensable step in determining the workings of causality, time, and space in a film narrative, and an important stage in *textual analysis. See also narrative/narration; segmentation; storytelling terminology.

science fiction (sci-fi) A genre characterized by stories involving conflicts between science and technology, human nature, and social organization in futuristic or fantastical settings, created in cinema through distinctive iconographies, images, and sounds often produced by means of *special effects technology. All the technologies of cinematic illusion are displayed at their most cutting-edge state in science-fiction films, and this has been true since the earliest years of cinema, when *trick films like Le voyage dans la lune/A Trip to the Moon (Georges Méliès, France, 1902) used *stop-motion animation and other effects to create what is in all probability cinema’s first-ever portrayal of space travel: in topic, techniques, and *iconography, Le voyage dans la lune was a prototype for the science-fiction cinema to come. The 1920s and 1930s saw portrayals of future and imagined worlds, many of them dystopic, in feature films such as Aelita/Aelita: Queen of Mars (Yakov Protazanov, USSR, 1924); Metropolis (Fritz Lang, Germany, 1926); and Things to Come (William Cameron Menzies, UK, 1936), while many post-World War II science-fiction films offered apocalyptic imaginings of alien invasion and nuclear holocaust. The canonical 2001: A Space Odyssey (Stanley Kubrick, UK/US, 1968) began a new era in science-fiction cinema’s foregrounding of *spectacle and impact in moving image and *sound by creating a sublime, all-enveloping environment for the viewer. Viewed in cinemas, science-fiction extravaganzas like 2001 offer an encompassing visual, auditory, and bodily experience in which the spectator is invited to succumb to extreme sensory and bodily engulfment (see haptic visuality). Wherever cinema exhibits its own distinctive matters of expression—as it does with science fiction’s displays of state-of-the-art special effects technologies—this is invariably a highly self-conscious, even an exhibitionistic, gesture, eclipsing *narrative, plot, and character.

Historical and critical studies of science fiction cinema tend to focus on US films, but the genre has always been an international phenomenon: indeed, its founding texts were made in continental Europe; and during the 1960s and 1970s when, according to some commentators, US science-fiction cinema was in decline, significant contributions to the genre were appearing elsewhere. These include *Japan’s Godzilla series, which began in characteristic 1950s fashion with the nuclear holocaust picture Gojira/Godzilla, King of the Monsters (Ishiro Honda, 1954) and by the 1970s had entered eco-disaster mode with Gojira Tai Gaigan/War of the Monsters (Jun Fukuda, 1972). In the same period, a corpus of science-fiction films aimed at international markets came out of *Italy, the best known of these being the visually exciting space operas directed by Antonio Margheriti, among them I criminali della galassia/The Wild, Wild Planet (1965). In *Britain, it has been estimated that some 180 science-fiction features were made between 1929 and 1997, including significant titles for the 1960s and 1970s such as the nuclear disaster picture The Day the Earth Caught Fire (Val Guest, 1961) as well as 2001 and A Clockwork Orange (Stanley Kubrick, 1971). Based on the H.G. Wells novel of the same name, Things to Come is Britain’s foremost contribution to the imagined future cities subgenre inaugurated by Metropolis; while in *France Jean-Luc Godard’s science-fiction thriller Alphaville (1965) offered further variation on the city theme. But science-fiction cinema has flourished most remarkably in *Eastern Europe, notably during the Cold War era, and is certainly held in higher critical regard there than elsewhere in the world, perhaps because of the opportunities offered by the genre for covert social comment. The Polish Wojna swiatów—nastepne stulecie/The War of the Worlds—Next Century (Piotr Szulkin, 1981) has received considerable acclaim, though better known in the West are Andrei Tarkovsky’s Solaris (USSR, 1971) and Stalker (USSR, 1979).

In film studies, science fiction is studied in the context of *film history and of the history and technology of special effects, as well as in terms of its distinctive themes, iconographies, and spectatorial engagements. However, the genre is particularly difficult to demarcate, because science-fiction stories and worlds often overlap with those characteristic of other film genres, notably the *fantasy film (as in the Star Wars series) and *horror (for example, Invasion of the Body Snatchers (Don Siegel, US, 1956)). Certain science-fiction films, Alien (Ridley Scott, UK/US, 1979) particularly prominent among them, have attracted ideological, feminist, psychoanalytic, and philosophical readings. With its imagining and imaging of future or alternative forms of social organization, science fiction invites critical commentary of a sociological kind, as for example in studies of the impact of a Cold War sensibility on US science fiction films of the 1950s. Some science-fiction films (including Blade Runner (Ridley Scott, US, 1982)) enjoy considerable cult status and significant fan followings, and as such attract work in the areas of audience and *reception studies and *fandom, where internet fan sites provide plentiful source material for research. See also audience; cult film; feminist film theory; iconography; ideological criticism; film-philosophy; psychoanalytic film theory; sociology and film.

Further Reading: Bell, James (ed.), Sci-Fi: Days of Fear and Wonder (2014).

Bould, Mark Science Fiction (2012).

Chapman, James and Cull, Nicholas J. Projecting Tomorrow: Science Fiction and Popular Cinema (2013).

Johnston, Keith M. Science Fiction Film: A Critical Introduction (2011).

scopophilia (scopic drive) A concept introduced by Sigmund Freud in his essay ‘Instincts and their vicissitudes’ to refer to one of the infantile libido drives, the ‘instinct’ for pleasurable looking. In *psychoanalytic film theory, the term refers to the unconscious processes at play in the spectator’s engagement with the image on the cinema screen, and is deployed in theorizations of the *Look and its relation to *pleasure in film *spectatorship. *Feminist film theory in particular has drawn on the concept of scopophilia in a series of influential debates around *gender, *sexuality, and pleasurable looking in film. See also voyeurism.

score Music composed, performed, and recorded specifically for a film. For a commercial feature film, a composer will usually be invited to start work on a score when the film has been edited into a rough cut (see editing). At this point the entire film can be viewed, and the composer and director will discuss and agree the musical treatment for different scenes. The composer prepares the music and then presents these compositions to the director in a non-orchestrated form; the composer might play on a piano, for example. The composer then begins orchestrating and arranging the music, and when the film has reached *final cut it will be ‘cued’ for its score, with precise timings made for each musical sequence. In the final stage of the process, the music editor prepares a copy of the final cut complete with cue markings, and this is screened while the music is played, usually conducted by the composer, who also listens to the *soundtrack of the film; care is taken to ensure that the music does not overshadow and obscure dialogue or sound effects, a process referred to as underscoring. This is a complex technical process: for example, in the four-minute chase scene involving the young Indiana Jones at the start of Indiana Jones and the Last Crusade (Steven Spielberg, US, 1989) there are fifty-five musical cue points. After recording, the score is mixed and the soundtrack finalized. In film studies, scholars have produced detailed accounts of the musical scores of certain canonical films, conducted analyses of the generic properties of scores associated with particular cinemas and cinematic styles such as the *classical Hollywood cinema, and examined the score as it interacts with other elements of a film’s *sound design. See music; sound.

Further Reading: Kalinak, Kathryn Settling the Score: Music and the Classical Hollywood Film (1992).

Thomas, Tony Film Score: The Art and Craft of Movie Music (1991).

Wierzbicki, James Eugene Music, Sound and Filmmakers: Sonic Style in Cinema (2012).

http://www.jerrygoldsmithonline.com/soundtracks.htm

• A website celebrating the work of Hollywood composer Jerry Goldsmith.

Scotland, film in The first display of the Edison Kinetoscope recorded in Scotland was in Edinburgh on 24 December 1894, and the first projected moving images (most likely of Robert W. Paul’s and Birt Acres’s Kineoptikon) were demonstrated in Edinburgh on 13 April 1896. Cinema complemented a strong local music-hall tradition, and with dedicated film theatres appearing from 1909, Scotland became an important part of the British exhibition market, with marginally higher attendances north of the border than south (see britain, film in). From the 1910s the British film industry established itself in and around London, though some topical and *actuality films had been made in Scotland, including a recording of Queen Victoria’s meeting with Tsar Nicholas II of Russia at Balmoral in 1896. The first Scottish *feature film was Rob Roy (Arthur Vivian, 1911) and the earliest surviving feature is Mairi—the Romance of a Highland Maiden (Andrew Paterson, 1912): these films, along with a five-reel adaptation of Robert Louis Stevenson’s Kidnapped (George Terwilliger, US, 1917), are early examples of ‘tartanry’: the term refers to a romantic image of 18th-century Scotland traceable to the novels of Sir Walter Scott, and carries strong emphasis on local custom and costume, on chivalric code, and on the Highlander as noble savage.

Although this early period saw some Scottish-based filmmaking—by companies such as Greens and Scottish Film Productions—these were on a very small scale, and none survived the transition to *synchronized sound. In the 1920s and 1930s, a number of Scots established themselves in the burgeoning British film industry. The best known of them is John Grierson, founder of the *British Documentary Film Movement, who insisted that his energetic and influential filmmakers ‘looked northwards’; and many films were made by Scots (like Harry Watt) and on Scottish themes. Less known but no less influential is John Maxwell, who ran one of Britain’s most successful film studios, the Associated British Picture Corporation, from the 1930s to the 1970s. With no local film production to speak of, Scotland appeared as a backdrop in a large number of British and US films. The ‘tartanry’ tradition remained a staple, but was now joined by a cycle of films informed by a literary genre called ‘kailyard’, in which Scotland is portrayed as an isolated and insular parochial country made up of small towns and small islands within which local intrigue and homespun wisdom prevail. In US films such as The Little Minister (Richard Wallace, 1934) and Bonnie Scotland (James W. Horn, 1935), and in the British films Whisky Galore! (Alexander Mackendrick, 1949), Laxdale Hall (John Eldridge, 1952), and The Maggie (Alexander Mackendrick, 1954), groups of villagers and islanders defeat the forces of government and big business thanks to their irresistible charm and native cunning. Another key theme was ‘Clydesideism’: British films such as Red Ensign (Michael Powell, 1934), Shipyard Sally (Monty Banks, 1939), and Floodtide (Frederick Wilson, 1949), set in and around Glasgow at the height of the shipbuilding industry in the 1930s and 1940s, mythologized industrial Scotland.

A more political and avowedly *independent cinema began to emerge in the 1960s and 1970s. The ‘tartanry’ tradition was deconstructed in Peter Watkins’s Culloden (1964) and John Mackenzie’s The Cheviot, The Stag and the Black, Black Oil (1974). These two films, along with Murray Grigor’s Clydescope (1974) and Bill Douglas’s iconoclastic autobiographical trilogy, My Childhood (1972), My Ain Folk (1973), and My Way Home (1978), were seen by many critics as significant steps towards a distinctive Scottish *national cinema. The first locally produced Scottish feature since the 1920s was Bill Forsyth’s directorial debut, That Sinking Feeling (1979). Forsyth’s subsequent Gregory’s Girl (1981) and Local Hero (1983) were both commercially successful, the latter self-consciously engaging with the ‘kailyard’ tradition.

The huge commercial success of Trainspotting (Danny Boyle, 1996) marked the arrival of a so-called New Scottish Cinema in the 1990s: a *cycle of distinctively Scottish films, including Small Faces (Gillies Mackinnon, 1996), Orphans (Peter Mullan, 1999), Ratcatcher (Lynne Ramsay, 1999), and Young Adam (David Mackenzie, 2003). The international success of Scottish actors such as Brian Cox, Ewan McGregor, and Tilda Swinton led one critic to declare a ‘devolved cinema’—a distinctive independent tradition within (and beyond) the larger British film culture. A contemporary cinema interacting with Scots history, culture, and landscape can be seen in films such as Under the Skin (Jonathan Glazer, 2013), Sunshine on Leith (Dexter Fletcher, 2013), Macbeth (Justin Kurzel, 2015), and the Netflix film Outlaw King (David Mackenzie, 2018), all of which were produced with co-production deals. Wardpark Studios, Cumbernauld, is Scotland’s first purpose-built studio complex and hosts some *runaway production. A multicultural Scotland is glimpsed in Naziha Arebi’s Freedom Fields (2018), a documentary that follows three women and their football team in post-revolution *Libya, which was part funded by Creative Scotland. See also small nation cinemas.

Further Reading: Caughie, John, Griffiths, Trevor, and Vélez-Serna, María A. (eds.), Early Cinema in Scotland (2018).

Martin-Jones, David Scotland: Global Cinema: Genres, Modes and Identities (2009).

Meir, Christopher Scottish Cinema: Texts and Contexts (2015).

Murray, Jonathan The New Scottish Cinema (2015).

https://earlycinema.gla.ac.uk/

• The research project website of the AHRC-funded Early Cinema in Scotland project.

screen 1. n A blank, typically white or silver, surface onto which a moving image is projected in a cinema or other exhibition space. 2. v To exhibit or show a film. A screen can be as rudimentary as a white sheet or wall, but a purpose-built screen for film projection will usually be made of white opaque plastic or nylon stretched across a metal frame and coated with a reflective surface to improve the brightness of the image. A number of coatings are used, including silver aluminium flake (hence, the silver screen), for high contrast in moderate ambient light; and also small glass beads, for high brightness under dark conditions. Screens in commercial cinemas vary in size, but must be large enough to accommodate films made in a range of *aspect ratios. The size and shape of the screen has a bearing on *framing and the way in which a film structures the relationship between onscreen and *offscreen space (see filmic space). Flat screens are most common, but curved screens are also sometimes used, especially with *widescreen formats such as *IMAX. Sound equipment is often installed behind the screen, and because of this the screen is perforated so that the *soundtrack is not muffled. The rise of the *multiplex has resulted in smaller screen sizes so that a greater number of auditoria can be accommodated in a single site. See also cinema; exhibition; film projector.

screen production as research See practice as research.

screen studies See film studies.

Screen theory An influential, and sometimes controversial, body of *film theory developed and promulgated by the British *film studies journal Screen between 1971 and around 1975. In 1971, after more than a decade of promoting *cineliteracy in secondary and further education, Screen relaunched itself under new editorship: in addition to—and in some measure instead of—its earlier pedagogical programme, the journal proposed now to embark on a politics of knowledge and to bring intellectual rigour to the study of films and cinema. The mission, was to introduce a fresh and radical approach, and contribute new knowledge, to the emerging discipline of film studies. The ensuing few years saw an ambitious and energetic programme of translation and publication of writings on film and cinema inspired by post-Marxist and Althusserian thought, covering such subjects as Bertolt Brecht and film (see distanciation), *Russian Formalism, the semiotics of cinema, and cinestructuralism (see semiotics; structuralism). In Autumn 1973, Screen published the Ur-text for the ideological readings of *classical Hollywood cinema that were to become widespread throughout film studies: a translation of a collectively-written article from Cahiers du cinéma on John Ford’s Young Mr Lincoln (US, 1939) (see ideological criticism; textual analysis). The years between 1973 and 1975 saw the peak moment of Screen’s engagement with psychoanalytic theory, or a certain version of it. There was a double issue (Spring/Summer 1973) including two long essays by Christian Metz and articles by Tzvetan Todorov and Julia Kristeva, all newly translated for the journal, along with a bibliography of Metz’s published writings; this was followed in the next issue by an exegetical article on Metz by Stephen Heath. A translation by Ben Brewster, now Screen’s editor, of Metz’s seminal ‘Imaginary Signifier’ essay appeared two years later, in Summer 1975. Arguably, the heyday of Screen theory came to a close with the publication in the following issue of Laura Mulvey’s legendary *manifesto and programmatic contribution to *feminist film theory, ‘Visual pleasure and narrative cinema’. The Screen theory project was consolidated in 1981 with the publication of a Screen Reader, Cinema and Semiotics, which included reprints of articles on structuralist and ideological film analysis as well as essays by and about Christian Metz.

Many students, teachers, and scholars of film studies have been in equal measure excited, inspired, fascinated, baffled, and scared by Screen theory, with its vanguardist tone and reputation for obscurity. The body of thought known as *post-theory, for example, undoubtedly arose in some measure as a reaction to the abstractions of Screen theory; as did the view expressed in many areas of film studies that a unitary approach grounded in an all-embracing theory is neither appropriate nor helpful for the discipline. On the other hand, it is incontrovertible that Screen theory was formative in constructing a distinctive body of knowledge for the discipline, and that it set the scholarly agenda for university-level Anglo-American film studies for many years. Many concepts introduced into film studies by Screen theory are widely taught and remain in general use in the discipline today; while this period of Screen’s history has now become an object of scholarly inquiry in its own right. See also film studies; psychoanalytic film theory; realism.

Further Reading: Easthope, Anthony ‘The Trajectory of Screen, 1971–79’, in Francis Barker, et al. (eds.), The Politics of Theory 121–33 (1983).

Kuhn, Annette ‘Screen and Screen Theorizing Today’, Screen, 50 (1), 1–12 (2009).

Rosen, Philip ‘Screen and 1970s Film Theory’, in Lee Grieveson and Haidee Wasson (eds.), Inventing Film Studies 264–97 (2008).

Society for Education in Film and Television (ed.), Screen Reader 2: Cinema and Semiotics (1981).

screen theory See film theory; Screen theory.

screenwriting See script; storytelling terminology.

screwball comedy See romantic comedy.

script (screenplay) A document setting out all the scenes, dialogue, and action of a feature film, sometimes including details of camera position, *camera angle,*shot size, and so on (see shooting script). The script identifies what needs to be shot, what has to be made in terms of sets, props and costumes, the locations that will be required, the roles to be cast, and the time frame of the shoot. A script is in essence, and crucially, a planning document: it is used in budgeting and arranging the production of the film. So, for example, production personnel, including those responsible for *casting, *costume, hair, props, and *special effects, will make use of the information in the script in planning their work. The format and style of a script are functional and follow recognized conventions (for example, all scripts are presented in 12-point Courier font), and these are consistent across the film *production industry.

A script comprises three main parts: slug lines, direction, and dialogue. A slug line identifies each separate *scene in the film, noting its specific *location. For instance: INT. WHITE HOUSE—OVAL OFFICE—DAY. Each time the story returns to this particular location the slug line will be repeated, the only acceptable variation being DAY or NIGHT. This makes it clear that only one set will be required for scenes thus denoted, in this case the OVAL OFFICE. The slug line does not identify times of day, such as sunset, say, or mid-morning, because production is planned according to day shooting or night shooting, and the specifics of the *lighting used to signal the time of day in each scene are left to the director and the cinematographer to decide. Direction sets out the action in the scene; and is kept as precise and clear as possible. There is no figurative speech, allusion, analogy, or metaphor in direction: the script specifies only what can be seen by the *camera and performed as action. Dialogue is set out separately from direction by placement of the name of the character speaking at the centre of the page, with their words set out beneath the name. Like direction, dialogue is clearly stated as the actual words that will be spoken. In script dialogue there is no attempt to specify phrasing, intonation, pronunciation, or accent: this aspect of characterization is left to the actor and the director. The standardization of script format and style facilitates production planning and precisely clarifies action and dialogue throughout the film. It also supports the process of script development. Because scripts are often written and developed collaboratively, with two or more writers working on the same story, the fixed style and format simplifies the writing process. Issues of individual writing style and authorial voice are not areas for decision, indecision, or potential dispute. More significantly, scripts will often be passed from one writer to another for rewriting, and the anonymity of the script style makes this, in organizational terms, a relatively straightforward process. Scripts are subject to editing, cutting, and rewriting without reference to the original author. In this respect scriptwriting as a profession is much closer to journalism than to novel writing. See also beats; direction; narrative/narration; storytelling terminology.

Further Reading: Moritz, Charlie Scriptwriting for the Screen (2008).

http://www.stephenherbert.co.uk/muybCOMPLEAT.htm

• Practical information on screen writing.

segmentation (plot segmentation) 1. A process of dividing a film into sequences in order to analyse its form. 2. A scene-by-scene outline of an entire film. 3. A procedure used in analysing a film’s narrative system. 4. A written or tabulated outline of a film’s plot that breaks it down into its major and minor parts, which may be designated by numbers or letters. Segmentation permits the observation of a film’s overall narrative structure and flow, as well as of transitions, differences, and similarities between its plot elements. It can also reveal a film’s *plot/story organization, as well as the operation of cinematic and non-cinematic *codes throughout the film or in a single *scene or *sequence. Following the example of Christian Metz’s detailed breakdown of Adieu Philippine (see semiotics), Raymond Bellour’s nine-page analysis of Gigi (Vincente Minnelli, US, 1958) tabulates five major segments, detailing shot numbers, settings, character action, and music for each. In exploring narrative form in film in Film Art: An Introduction, David Bordwell, Kristin Thompson, and Jeff Smith set out a much simplified approach to segmentation, with examples from a range of Hollywood films, including The Wizard of Oz (Victor Fleming, 1939) and Citizen Kane (Orson Welles, 1941).

Understanding a film’s narrative system is essential in conducting *textual analysis, and segmentation is a helpful means towards achieving this. If each sequence is described succinctly, an entire segmentation can be no longer than a single page in length, so that the film’s overall structure is visible at a glance. One of the first things a segmentation reveals is the function and boundaries of a sequence: when a film significantly shifts in time, space, or action, we recognize—often intuitively—that a new sequence has begun. However, segmentation is more easily managed for some types of film than for others: it is usually straightforward with *classical Hollywood cinema, and less so with non-mainstream types such as *art cinema, *avant-garde film, and some forms of non-fiction cinema. Nonetheless the attempt itself will usually reveal information about a film’s organization that can prove useful in understanding it. See also film form; narrative/narration.

Further Reading: Bellour, Raymond ‘To Segment/to Analyze’, The Analysis of Film 192–215 (2000).

Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 68–9; 100–2 (2017).

semiotics (semiology, cinesemiotics) 1. The systematic study of signs and symbols—linguistic and non-linguistic—treated as systems of meaning production and as basic elements of communication. 2. In film theory, the project of understanding and analysing cinema and films as a particular kind of sign system. This includes identifying the basic units of meaning in cinema, and exploring the implications for meaning production of the fact that cinema deploys a range of sign systems: spoken language, other sounds, music, moving image, narration, performance, etc. The most influential exponents of semiotics as far as the study of film is concerned are Ferdinand de Saussure, creator of structural linguistics, and the philosopher C.S. Peirce. Saussure’s division of the sign into signifier (perceptible component of language, such as a spoken or written word) and signified (the concept/idea evoked by the signifier) stresses the arbitrary nature of the linguistic sign; whereas Peirce’s concepts of icon,*index, and symbol focus on possible relationships—respectively of resemblance, causality, and convention—between signs and real-world referents.

In the 1950s the French philosopher Roland Barthes pioneered the use of semiotics in the analysis of popular culture; but while the idea of ‘film language’ is an old one, it was not until the 1960s that attempts at a systematic understanding of how cinema works as a particular type of sign system, and of how films produce meanings, began. In a series of influential essays on the semiotics of cinema, Christian Metz explored the distinctive qualities of cinematic language and signification, and in his grande syntagmatique set the terms for close analysis of film texts in a rigorous *segmentation of Jacques Rozier’s Adieu Philippine (France/Italy, 1962). Filmmaker Pier Paolo Pasolini and cultural critic Umberto Eco also published important work on semiotics and cinema, but it was Metz’s approach that dominated Anglo-American film theory in the 1970s and after, shaping a series of developments in structuralist film theory. The Saussurean emphasis on the arbitrary nature of the linguistic sign, and the consequent view that language does not reflect reality but rather mediates and in some ways even shapes it, underlies key debates on *realism in cinema and informs many arguments concerning the ideological function of film language (see ideological criticism). Although Peirce’s notions of icon and index have had some degree of purchase, it was Saussure’s concepts of signifier, signified, and referent; syntagm and paradigm; and langue (language system) and parole (speech act) that were the most important early influences in attempts to identify and explore the workings of cinematic *codes; while the Saussurean conceit of ‘language as difference’ figures centrally in those versions of *psychoanalytic film theory that place language at the heart of explorations of subjectivity in cinema (see subject-position theory). At the same time, however, the usefulness of the linguistic analogy in understanding how cinema works proved to be vulnerable to the challenge that films can produce meanings in ways that evade language: for example via iconicity and indexicality.

Today, the concepts of signification and meaning production remain embedded in the vocabulary and methods of film studies. Implicitly as much as explicitly, for example, semiotics continues to ground the methodology and practice of *textual analysis and the idea of *medium specificity. A revival of Peirce’s thinking is apparent in recent *film-philosophy, including the work of Gilles Deleuze. The Peircean concepts of iconicity and indexicality also surface in the recent revival of debates, in the wake of the digital revolution in cinema, around the sign-referent relation. See also denotation/connotation; digital cinema; filmology; representation; structuralism.

Further Reading: Cobley, Paul (ed.), The Routledge Companion to Semiotics (2010).

Danesi, Marcel The Quest for Meaning: A Guide to Semiotic Theory and Practice (2007).

Hawkes, Terence Structuralism and Semiotics (2003).

Metz, Christian Film Language: A Semiotics of the Cinema, trans. Michael Taylor (1991).

Senegal, film in While the country was under French colonial rule, the French filmmaker Georges Mèliès produced two films in Senegal, including La marche de Dakar and Le cake-walk des nègres du nouveau cirque (both 1905), and there is a record of mobile cinemas showing animated films touring Dakar and its suburbs in the same year. The 1934 Laval Decree, a French law controlling the content of all films made in Francophone Africa, imposed *censorship on anything deemed subversive of colonial rule; and as a consequence the first Francophone African film, Paulin Vieyra’s Afrique sur Seine/Africa on the Seine (1955), was actually produced and set in Paris. Made in collaboration with three fellow filmmakers, Mamadou Saar, Robert Cristan, and Jacques Mélo Kane, Vieyra’s film is a visual essay recording a group of African artists and students as they seek their civilization and culture.

In the first decade after independence in 1960, film production consisted mainly of *documentary films, predominantly made under supervision of the Ministry of Education. The first Senegalese fiction film, Ousmane Sembene’s 19-minute Borom Sarret (1963), which tells the story of the iniquities suffered by an impoverished Dakar cart driver, was also the first film be entirely conceived and created in Africa by an African filmmaker. Sembene, a former soldier, novelist, and trade unionist, studied film in Moscow and enjoyed a long and influential career. Through films such as La noire de…/Black Girl (1967), the story of a Sengalese girl who accompanies her white employers to France; Ceddo/Outsiders (1977), about the history of Islamic conquest in Africa; Camp de Thiaroye (1988), the story of the 1944 massacre of Sengalese tirailleurs by French forces; and Guelwaar (1992), which looks at contemporary Muslim-Christian conflict, Sembene confronted and challenged the violence of colonial occupation and marked the complexity of both pre-colonial and contemporary African experience. Sembene was a pioneer in making searching, polemical films that offered a distinctively African perspective on colonialism; using the Wolof language as well as French, Sembene also toured his films around the country to ensure that they were accessible to as large an audience as possible. Other Senegalese directors include Djibril Diop Mambéty, whose highly personalized *avant-garde film Touki-Bouki/Journey of the Hyena (1973) is widely regarded as an attempt to coin a postcolonial, specifically African, film language: like Sembene, Mambéty extended his critical eye beyond the injustices of colonialism, scrutinizing specifically African social issues. The female director Safi Faye’s socially committed *ethnographic films interweave documentary, fiction, and social history; and her debut feature, Kaddu beykat/Letter From My Village (1975), was the first film directed by a woman in Sub-Saharan Africa. Faye’s Mossane (1996), which is about a young woman who rebels against forced marriage, shows a continuing interest in exploring gender inequality in rural West Africa; Khady Sylla and Fatou Kande Senghor continue to work in this Afrocentrist feminist tradition. Moussa Touré (Toubab-Bi (1991), TGV (1997), La Pirogue (2012)) and Alain Gomis (Aujourd’hui/Today (2012) and Félicité (2017)) are perhaps the most prominent contemporary directors. In 2017, despite Senegal having six films competing at FESPACO (see Sub-Saharan Africa, film in), there were limited opportunities for local exhibition, and the international festival circuit remains the main outlet for Senegalese films; in a country where 85 per cent of the population speak Wolof and where French (the language used in almost all films) is not widely understood, this is especially true. Beyond art house films made by auteur-directors, film production has seen a steady decline in the 21st century, though films such as La Légende de Sandale-man/The Legend of Sandale-man (Ayina Thiam and Jean Jacques Toué, 2015), a playful superhero film representing African culture and made on a shoestring budget with a release via *YouTube, indicate how Africa’s popular video film revolution (see nollywood) might be given a Senegalese spin. See burkina faso, film in.

Further Reading: Genova, James E. Cinema and Development in West Africa (2013).

Murphy, David Sembene: Imagining Alternatives in Film and Fiction (2000).

Pfaff, Francoise The Cinema of Ousmane Sembene, a Pioneer of African Film (1984).

Spaas, Lieve ‘Senegal’, The Francophone Film: A Struggle for Identity 63–116 (2000).

sequel A film that continues the story or develops the theme of a previous one, usually following on chronologically in story time (see plot/story). Sequels are a ubiquitous feature of the contemporary film industry—the horror film Saw (James Wan, US, 2004), for example, has generated at least six sequels. However, this is by no means a recent development: during the silent era the serial form, a single story developed across a number of short films, often with a cliffhanger ending enticing the viewer to seek out the next instalment, was extremely popular (see silent cinema). What Happened to Mary, produced by the Edison Company and directed by Charles Brabin, ran in 12 instalments from July 1912, with similar ‘woman in peril’ narratives such as The Adventures of Kathlyn (Francis J. Grandon, US, 1913–14) and The Perils of Pauline (George Marshall, US, 1914) indicating the commercial viability of the serial form. In France, the Louis Feuillade-directed *crime serial Fantômas was released in five feature-length episodes between 1913 and 1914. Similarly, during the 1930s, serials such as Flash Gordon (Frederick Stephani and Ray Taylor, US, 1936, 13 episodes), The Lone Ranger (John English and William Witney, US, 1938, 15 episodes), and Buck Rogers (Ford Beebe and Saul A. Goodkind, US, 1939, 12 episodes) were an indispensable feature of Saturday matinees: one estimate has it that 375 serials (each with multiple episodes) were released between 1920 and 1957. An alternative to the sequel or the serial form is the series, a group of films in which key elements—actors, setting, themes—recur, but without the coherent development of plot from one film to the next. This was a distinct feature of Hollywood studio-era production with an estimated fifty films in the Hopalong Cassidy western series, and forty in the Tarzan and Sherlock Holmes series.

These earlier forms have influenced contemporary strategies of serial film production, and a strict extension of the plot of one film to the next is commonly associated with *New Hollywood and films such as The French Connection (William Friedkin, 1971) and French Connection II (John Frankenheimer, 1975) and The Godfather trilogy; as well as Jaws (three sequels), Alien (three sequels), and Raiders of the Lost Ark (three sequels, one of which also includes a prequel sequence that directly portrays events that precede the plot depicted in the original work). Contemporary examples abound—Harry Potter, The Lord of the Rings—and sequels often appear in other media, such as television, *computer games, and *animation; this multimedia coming together, which requires careful licensing and regulation of *copyright and intellectual property, is often referred to as a *franchise. These strategies for reproducing pre-existing material are an adjunct of the long-standing propensity to *remake previous films and rely on presold and already familiar works (see adaptation; genre; intertextuality). This tendency has resulted in the coining of a further term—reboot—to describe the revitalization of a moribund film series such as James Bond or Batman; crucially, reboots are not beholden to previous films and their sequels. The success and ubiquity of the *superhero film in the 2000s and 2010s—and in particular the appearance of characters associated with Marvel DC comics across a range of films—has enabled the creation of film series where narratives interlock to form distinct *cinematic universes. Film studies has examined how this ‘extension’ of the world of individual films through remakes, sequels, serials, series, reboots, and the creation of cinematic universes challenges conceptions of film *narrative and the treatment of individual films as discrete texts; these formats are also examined, in their historical and contemporary forms, as central strategies of the *film industry. See also children’s films.

Further Reading: Jess-Cooke, Carolyn and Verevis, Constantine Second Takes: Critical Approaches to the Film Sequel (2010).

Dahlquist, Marina Exporting Perilous Pauline: Pearl White and Serial Film Craze (2013).

sequence A series of related shots and scenes in a film, analogous to a book chapter, which constitutes a significant phase of action or a move in the plot. When a film shows marked shifts in time, space, or action, we recognize—often intuitively—that a new sequence has begun. Transitions between film sequences are sometimes marked by cinematic devices such fades, dissolves, wipes, cuts to black, etc. (see editing). Where an entire sequence is rendered in a single *shot, this is known as a sequence shot. A sequence is at once autonomous—with its own beginning, middle, and end, and often concluding with a dramatic climax of some sort—and also a link in a causal narrative chain. In *classical Hollywood cinema a sequence would normally consist of exposition (setting out locale and characters in an establishing shot or shots), followed by development of plot (through character action, etc.), and ending with a ‘dangling cause’ (see narrative/narration). David Bordwell has noted that between 1917 and 1928 the ordinary Hollywood film typically consisted of between nine and fifteen such sequences, and that this figure rose between the coming of *synchronized sound in the late 1920s and the end of the studio era in the 1950s. Outside classical Hollywood, demarcations between sequences may not always be obviously apparent: indeed the nature and the marking of sequences can be defining features of films of different genres, periods, and national provenances. Recognizing and distinguishing sequences and their place and function in a film as a whole is a key process in determining the workings of causality, time, and space in its narrative, and as such is an important step in *textual analysis. See also film form; scene; segmentation.

Further Reading: Bordwell, David, Staiger, Janet, and Thompson, Kristin The Classical Hollywood Cinema: Film Style and Mode of Production to 1960 61–69, (1985).

sequence analysis See segmentation; textual analysis.

sequence shot See long take; sequence.

Serbia and Montenegro, film in See yugoslavia, film in.

serial, series See sequel.

series photography A sequence of photographs taken and displayed in quick succession that give the impression of movement. Work on series photography was an important precursor to the development and refinement of the moving-image film *camera. In 1871, Richard Leach Maddox’s use of gelatin-silver bromide plates made it possible to produce a photograph with only a very short exposure time. This ‘instantaneous photography’ encouraged inventors to develop a range of devices that would permit multiple photographs to be taken in rapid succession, eventually managing several each second. This enabled the treatment of photographic images in such a way as to give the impression of movement (see persistence of vision). This sequential photography was first used in a range of popular optical toys (see phenakistoscope; thaumatrope; zoetrope) and then in devices designed specifically for the implementation of series photography. In 1878, Eadweard Muybridge patented a device consisting of twelve cameras arranged in a line, with each one activated by a trip wire. He used the device to produce a set of sequential photographs of a horse in motion, and further refined it to produce a wide range of studies of human and animal movement (see also motion capture). Muybridge also developed a device for projecting his moving images called the Zoopraxiscope. Influenced by Muybridge, the French inventor Etienne-Jules Marey developed a number of alternative methods for producing the same effect, a process he referred to as chronophotography. His most successful device, available from the 1880s, was a gun-like camera or chronophotographic rifle with a lens positioned at the end of a long barrel; images were captured on glass plates revolving at twelve times per second. The device was later improved by using paper instead of glass, allowing twenty exposures per second (see frames per second). Marey made around 600 short films between 1892 and 1893, and his work is said to have had a strong influence on the development of Edison’s *Kinetoscope. Series photography has been examined by film historians as an important technological precursor to the development of *early cinema, and has attracted the attention of film theorists in connection with Gilles Deleuze’s concepts of *movement-image/time-image (see film archaeology; film-philosophy). The modern *special effects technique known as ‘bullet time’ is achieved through the use of multiple still cameras surrounding the action and shooting single frames which are then combined in *post-production: this might be regarded as a state-of-the-art use of series photography.

Further Reading: Braun, Marta Picturing Time: The Work of Etienne-Jules Marey (1830–1904) (1992).

Brookman, Philip and Braun, Marta Eadweard Muybridge (2010).

Prodger, Phillip Time Stands Still: Muybridge and the Instantaneous Photography Movement (2003).

http://www.stephenherbert.co.uk/muybCOMPLEAT.htm

• A website devoted to the work of Eadweard Muybridge.

setting See mise-en-scene.

setup See shot.

sex See pornography; sexuality.

sex comedy See romantic comedy.

sexploitation See exploitation film.

sexual difference See gender; feminist film theory; psychoanalytic film theory; transgender.

sexuality 1. The way people experience and express themselves sexually. 2. A person’s sexual orientation or preference. Sexuality is a key concern in several areas of inquiry within film studies, above all perhaps in work on sexuality as a theme or plotline in films; as an attribute of protagonists or directors of films; and/or as a feature of certain *national cinemas or genres (see costume drama; pornography): in these areas sexuality is often explored in conjunction with other attributes of cultural *identity such as *race, *social class, and *gender (see intersectionality). Sexuality also grounds a mode of theorizing based in various non-normative forms of sexuality, currently initialized as LGBTQIA (lesbian, gay, bisexual, transgender, queer or questioning, intersex, and asexual or allied) (see queer theory; transgender). Most distinctively, perhaps, it is at the heart of those theories of cinematic *spectatorship that concern themselves with sexual difference, vision, and looking (see feminist film theory; film theory; look, the; subject-position theory).

Further Reading: Benshoff, Harry M. and Griffin, Sean America on Film: Representing Race, Class, Gender, and Sexuality at the Movies (2009).

Pugsley, Peter C. Exploring Morality and Sexuality in Asian Cinema: Cinematic Boundaries (2015).

Rose, Jacqueline Sexuality in the Field of Vision (2005).

Shriver-Rice, Meryl Inclusion in New Danish Cinema: Sexuality and Transnational Belonging (2015).

SFX See special effects.

shadow theatre (shadow play) A form of theatre that uses hands, bodies, puppets, or other props and a strong light source to cast shadows which are then used to entertain or tell stories. There are records of shadow puppets being used for theatrical performances in China and India over two thousand years ago, with distinct traditions emerging in Japan, India, Siam, Bali, and Java. The form was also popular in 17th-century Turkey, with a marked influence on theatrical traditions in Greece, Egypt, and North Africa. From the end of the 17th century, showmen travelled through Italy, Germany, and Britain, and shadow theatre became a popular attraction. By the end of the 19th century, elaborate shows such as the Chat Noir cabaret in Paris combined shadow play created by a whole team of puppeteers with sophisticated *magic lantern devices: the spectacular results are said to have influenced inventors and innovators working to develop film cameras and projectors, thereby becoming a significant influence on *early cinema. See also silhouette animation.

Further Reading: Chen, Fan-Pen Li The Chinese Shadow Theatre: History, Popular Religion, and Women Warriors (2007).

Cook, Olive Movement in Two Dimensions: A Study of the Animated and Projected Pictures Which Preceded the Invention of Cinematography (1963).

Schonewolf, Herta Play with Light and Shadow: The Art and Techniques of Shadow Theater (1968).

shooting ratio The length of the final edited film in relation to the length of the *film stock shot during production. A low-budget film may have a 1:4 shooting ratio, while a high-budget film may have a 1:50 or even a 1:100 shooting ratio. A two-hour film shot at a 1:4 shooting ratio has been produced from eight hours of footage and a two-hour film shot at a 1:100 ratio from 200 hours of footage. It is normal for shooting ratios to be higher for *documentary film than for fiction, where shooting is carefully controlled (see shooting script). Since film stock is expensive, low-budget productions can make considerable savings by reducing film stock and processing costs, and this cost saving continues into *post-production, because it is faster and easier to edit the relatively small amount of shot material that a low shooting ratio produces. Maintaining an economical shooting ratio was considered a cardinal virtue in the pre-digital era, and a high shooting ratio is still regarded by producers as a sign of profligate filmmaking practices. It is said, for example, that the shooting ratio of 1:140 on Ishtar (Elaine May, US, 1987) contributed to the film’s disastrous return at the box office. With the advent of *digital video the maintenance of a low shooting ratio is a less pressing concern, though large quantities of footage can make the post-production process more difficult.

shooting schedule See call sheet; shooting script; pre-production; production.

shooting script The version of a film *script that is considered complete and ready for shooting. At this stage, and as part of the planning and *pre-production process, the script is identified as a shooting script. This is the version of the script that will actually be filmed, and it forms the basis for drawing up a shooting schedule, a project timeline stating where and when production resources will be needed. In terms of format and layout, the shooting script will not differ from earlier drafts, except that scenes will be numbered so that breakdowns can be produced in order to schedule filming. Working from the shooting script, all the *scenes at a particular *location will be listed, and these will be used to calculate the amount of time needed for filming, the cast and crew required, and the costs involved. The shooting script is also used as a basis for planning related to props, *costume, *stunt work, and *special effects. The writer(s) and others may continue working on the script during production, but because it has been page-locked and scene-numbered, any amendments are layered in and disseminated to the *crew on a regular basis to ensure that they are working from the same document. See also call sheet; casting.

short film A broad category of films defined by their short running time in comparison with that of the *feature film. For the purposes of the ‘Animated Short Film’ and ‘Live Action Short Film’ categories in the *Academy Awards, the Academy of Motion Picture Arts and Sciences defines a short film as forty minutes or less. At the Venice Film Festival, the limit set in entries in the short film category is thirty minutes or less. Short film formats were the dominant form in *early cinema, with *actualities, *newsreels, serials, *travel films, and *animation all prominent. Through the silent era films increased in length from *two-reelers to feature films, which quickly became dominant. Cinema programmes until the late 1950s often included short cartoons, travelogues, newsreels, etc. alongside the main feature. From the 1960s, however, it became common for film exhibition to consist of a single feature film. As a result, the short film format has become associated with non-commercial forms of filmmaking such as *documentary, *avant-garde film, *essay film, *compilation film, and *amateur film. Short films are also central to student filmmaking, where clarity and brevity are considered important skills to cultivate (see film school). Many renowned feature-film directors have launched their careers with short films, including Ken Russell with Amelia and the Angel (1959, 26 mins.), Ridley Scott with Boy and Bicycle (1965, 27 mins.), Nick Park with A Grand Day Out With Wallace and Gromit (1989, 23 mins.), Shane Meadows with Where’s the Money Ronnie! (1996, 12 mins.), and Lynne Ramsay with Gasman (1998, 15 mins.). Television, advertising, and music video production, all of which utilize the short film format, have also been extremely influential on filmmakers, as seen in the technically and aesthetically innovative work of French-born director Michel Gondry, such as Eternal Sunshine of the Spotless Mind (US, 2004). Filmmakers working in the short film format generally rely on competitions and *film festivals to get their work seen. Indeed, a number of festivals specialize in very short short films: the International Festival of Very Shorts and Filminute, for example. The availability of affordable digital cameras and editing equipment has led to a burgeoning of interest in the form, and the internet is an increasingly important outlet, with sites such as *YouTube, filmsshort.com, and Vimeo hosting large international communities of filmmakers posting their work (see digital cinema). There is little work in film studies specifically devoted to short films, though The Journal of Short Film hosts a quarterly collection of peer reviewed short films (distributed on *DVD), and Short Film Studies, which began publication in 2011, is indicative of an increase in scholarly interest in the area. See also film studies journal.

Further Reading: Elsey, Eileen and Kelly, Andrew In Short: A Guide to Short Film-Making in the Digital Age (2002).

Raskin, Richard The Art of the Short Fiction Film: A Shot by Shot Study of Nine Modern Classics (2002).

shot Continuous action on the cinema screen resulting from what appears to be a single run of the *camera. The shot is the basic building block of all films—which normally consist of a series of shots edited together (see editing; medium specificity). Shots are generally characterized by 1. The apparent distance between camera and subject (see framing; shot size). 2. The angle of the camera in viewing the subject (see camera angle). 3. The movement of the camera during the shot (see camera movement). 4. The number of characters within the frame (e.g two-shot, three-shot). A significant expressive feature of the shot is duration: a shot may vary in duration from a few frames, as in Eisenstein’s early work (see soviet avant garde; montage) and some *avant-garde films (for example Window Water Baby Moving (Stan Brakhage, US, 1962); The Last of England (Derek Jarman, UK, 1987)), to the length of a reel of film, around eleven minutes running time (Hitchcock’s Rope (US, 1948) consists of just eight shots, each running the full length of a reel). With digital recording, however, there is virtually no limit on shot duration: Russki kovcheg/Russian Ark (Alexander Sokurov, Russia, 2002), for example, consists of a single ninety-nine-minute take). A *long take (not to be confused with a long shot is a shot of unusually lengthy duration. In film studies, recognition and naming of different types of shots and their formal characteristics is essential, especially for shot breakdowns in *textual analysis.

For filmmakers, ‘shot’ has several additional meanings: as the past tense of ‘to shoot’, it refers to the activity of filming or recording still or moving images (‘We shot the outdoor scenes yesterday’); ‘shooting’ refers to the entire process of filming—preparing and recording image and sound, and the process of visually framing and physically staging the action (‘We lined up the shot’; ‘The actors performed well in the shot’). On set and in editing, filmmakers differentiate between two types of shot: setups and takes. Each time the camera is positioned and framed for a specific shot this is a setup, and the same setup may be repeated and reshot several times. Each reshoot of the same setup is a new take. It is important to keep this distinction clear during shooting, because if the director simply asks for another ‘shot’, it will be unclear to cast and crew whether he or she requires another take of the same setup or a move to a new setup. In planning and preparing for a film, a director will anticipate shooting a certain number of setups per day, and this planning will also allow for a certain number of takes at each setup. See also intensified continuity; shot-reverse shot; slate.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff Film Art: An Introduction 233–236 (2017).

shot-countershot See shot-reverse shot.

shot-reverse shot (shot-countershot) An *editing technique widely used in dialogue sequences and sequences in which characters exchange looks: one character is shown looking (often offscreen) at another character, and in the next shot the second character is then shown apparently looking back at the first. Since the characters are shown facing in opposite directions, the viewer assumes that they are looking at each other and that we are seeing each character’s *point of view in turn. The shot-reverse shot utilizes the *180-degree rule, the eyeline match (see continuity editing), and *offscreen space. In filmmaking, a simple and effective way to produce *coverage for a scene involving two people facing each other while talking is to shoot a matching pair of setups (see shot). Adhering to the 180-degree rule, the *camera is placed behind the first character, looking over their shoulder and facing the second character: a master is then shot from this angle. This setup is then reversed with the camera placed behind the second person’s shoulder and framing the first person. Both shots are framed as matching *closeups which mirror each other in terms of composition. This pair of shots can be intercut to edit the dialogue in the scene in order to emphasize the speeches and reactions as required for dramatic purposes. A scene with more than two people can consist of a variety of reversals between different pairs of people.

Shot-reverse shots can be seen in films from as early as the mid to late 1910s (instances occur in The Cheat (Cecil B. DeMille, US, 1915), for example), and by 1920 or so were in widespread use in Hollywood and elsewhere. The shot-reverse shot remains a staple of fiction cinema the world over, and is so widely understood by viewers that it can become an expressive, as well as a simple storytelling, device. For example in Marnie (Alfred Hitchcock, US, 1964), a scene in which the male lead, Mark, enters Marnie’s room as she awakes from a nightmare is constructed as a succession of eight or nine alternating shot-reverse shots without dialogue—far in excess of the demands of the narrative. However, since Marnie is not fully awake and does not see Mark, the shots of him are not strictly from her point of view, while those of Marnie are quite clearly from Mark’s. The implications of this *excess and imbalance become apparent as the film proceeds. As this example suggests, identification of the shot-reverse shot and observation of its variations and patterns of usage in a film or films is an important procedure in critical work on film, and in *textual analysis. See also master shot; suture.

Further Reading: Bordwell, David, Thompson, Kristin, and Smith, Jeff, Film Art: An Introduction 233–6 (2017).

http://www.aotg.com/index.php?page=shotreverseshot

• Art of the Guillotine on shot reverse shot, with examples.

shot scale See framing; shot size.

shot size (shot scale, shot type) An informally agreed and widely accepted set of conventions which describe and define different framings of a film image, or apparent distances between camera and subject. In the extreme long shot (ELS, XLS), often used as an establishing shot to set up the location for the scene, the frame is dominated by a landscape or a setting. The long shot (LS) shows the subject (usually a character in the film) in its entirety, along with the background. The medium long shot, three-quarter shot, or American shot (MLS) shows the subject from above the knees to above the head, but still as part of the setting. The medium shot or mid shot shows the subject from waist-level to the top of the head. The medium closeup or medium close shot (MCU, MCS) shows a character from chest level to the top of the head. In the closeup or close shot (CU, CS) the head takes up more than half of the frame; while in the extreme/tight shot/close up (ECU, XCU) a portion of the face, or a small object, fills the frame. In *classical Hollywood cinema, these definitions were carefully maintained in order to match studios’ standardized production methods; but over time they have become less precise, and framing guides for filmmakers are often inconsistent in their descriptions of shot sizes.

For the contemporary cinematographer, director, and camera operator working together on a production, the solution to this imprecision is to agree before filming precisely how they wish to define each type of shot size, bearing in mind that *framing can be an important expressive tool. They might agree, for example, to use carefully composed framings reminiscent of classical cinema, with neat uncrossed edges, a clear space about the head, and solid centring in the frame. This choice could suggest a sense of order and stability that might enhance character or story in, say, a *heritage film. Alternatively, choosing framings that look ‘grabbed’, awkward, uneven, and inconsistent might be a stylistic support for a storyline involving hurry or unease. Shot size, then, is not a set system but an integral part of a film’s style. In Watchmen (Zack Snyder, US, 2009), for example, the decision was made for the film to stay with careful, graphically composed, comic-book style images. This choice recreates the look of the graphic novel and creates a sense of period, because the shot sizes are similar to those of classical Hollywood cinema. However, because the visual style for contemporary *action films has shifted to unsteady, uneven framings, with odd and inconsistent shot sizes (as, for example, in 127 Hours (Danny Boyle, US/UK/France, 2010)), Watchmen might look somewhat static and out-of-date in its style by comparison. Given such flexibility in shot sizes one might ask whether any random framing and shot size will be acceptable to audiences. It is not, because an aesthetically controlled film will be consistent in its use of shot sizes, and there is a history of framing that will be familiar to viewers from paintings, photographs, films, and television programmes, and which will be drawn on in interpreting the style of a particular film.

The variations in shot size and framing—and above all the disparities in the scale and the fragmentation of the human body on the screen—that are possible in cinema constitute a key point in the medium’s distinctiveness. In the early years of cinema, viewers and commentators alike were astonished above all by the *closeup, with its capacity to convey detail and emotion. In film studies, shot sizes can be treated as a component of *film style, and attention to patterns and variations in their use in films and groups of films can be illuminating, for example, in analyses of *authorship in film and of *national cinemas, for example, as well as in histories of *film form. See also shot.

https://filmanalysis.yale.edu/#scale

• Yale Film Analysis—Cinematography: examples of shot size in section 3, ‘scale’.

shot type See shot size.

signification See semiotics.

silent cinema

1. In common usage, the period in which cinema first appeared and developed, from the mid 1890s through to the introduction of *synchronized sound in the late 1920s; films produced during this time did not have a *soundtrack, though, in fact, they were rarely shown in silence. 2. In film studies, silent cinema (films made from around 1904 until the late 1920s) is usually considered as a period of film history that follows *early cinema (films made from the mid 1890s until around 1904).

In practice, the silent era is not fully distinct from the early cinema period, with a transitional cinema shaping film production between 1908 and 1917. It is in this period that a number of key changes shift the *cinema of attractions towards a feature film-driven standard. Above all, World War I had a damaging effect on the film industries of *France, *Italy, and *Denmark; this, combined with the rise of a vertically integrated *studio system in the US, shifted the balance of power in the world’s film industries, with filmmaking conventions associated with the emergence of *classical Hollywood cinema becoming increasingly prominent worldwide from 1916. In this period, the multi-reel *feature film, increasingly screened in dedicated *cinema spaces, or picture palaces, became dominant (see exhibition). The career of D.W. Griffith is indicative: Griffith’s early films, including The Lonedale Operator (1911), make increasingly sophisticated use of *editing, *narrative/narration, and *continuity techniques; and in 1915, The Birth of a Nation brought together intertitles (see subtitle), an original orchestral *score, *location shooting, elaborate costuming, iris effects (see mask), unusual and innovative camera placements and angles, extensive use of colour tinting, dollying and panning camera shots, *closeups to reveal intimate expressions, dissolves to blend images or switch from one image to another, high-angle shots, panoramic long shots (see shot size), and extensive *parallel editing. Griffith also cultivated a naturalistic *acting style, in contrast to the histrionic acting associated with early cinema. Griffith’s work functioned as a showcase for the filmmaking techniques associated with a truly ‘international style’ emerging in the major film-producing nations, as, for example, in the work of Abel Gance (Napoleon (France, 1927)), Alexsandr Dovzhenko (Zvenigora, (USSR, 1928)), Carl Theodor Dreyer (La Passion de Jeanne d’Arc/The Passion of Joan of Arc (France, 1928)), and Fritz Lang (Metropolis (Germany, 1927)) (see france, film in; germany, film in; ussr, film in). This period of filmmaking is widely celebrated as an influential era of great artistic flourishing (see canon).

As the feature film became established as the dominant form, a number of distinct film genres emerged, including literary and theatrical *adaptation, the *biopic, the *crime film, the *disaster film, the *epic film, *melodrama, the *history film, the *social problem film, the *war film and *slapstick comedy. Feature films were usually exhibited alongside other silent era formats such as the *newsreel, serials (see sequel), and *animation. The silent era is also the heyday of *modernism in film and *avant-garde film, with significant movements in Germany (see expressionism; city symphony), France (see surrealism), and the USSR (see soviet avant garde): the latter movement is particularly significant for its attempt to establish a revolutionary film form that refused the emerging orthodoxy of the international style.

In 1927, the release of The Jazz Singer (Alan Crosland, US 1927), the first film to include spoken dialogue, marked the transition to *synchronized sound; and by the early 1930s the majority of US cinemas had been converted. Silent films continued to be made into the 1930s, especially outside the US and Western Europe, but by the end of the decade sound film was the dominant mode (see sound). Filmmakers have retained a fascination for the silent era as a source of inspiration, resulting in numerous hommages, including Singin’ in the Rain (Stanley Donen and Gene Kelly, US, 1952), Juha (Aki Kaurismäki, Finland, 1999), Divine Intervention (Elia Suleiman, France/Morocco/Germany/Palestine, 2002), The Artist (Michel Hazanavicius, France/Belgium, 2011), and Hugo (Martin Scorsese, UK/US/France, 2011); the latter two have been referred to as examples of new silent cinema.

In film studies, commentators such as Rudolph Arnheim lamented the loss of the unique aesthetic qualities of silent cinema, especially its richly symbolic and figurative film language; and the silent era remains an important point of reference for *authorship approaches that celebrate film as art. This focus on the cinematic is also a touchstone for debates about *medium specificity. A *national cinema approach has examined Danish, French, German, and Soviet silent cinema in relation to their cultural and historical contexts, and this work is now being extended to non-Western contexts such as *India and *East Asia. Genre criticism has examined the emergence of distinct genres within and across these increasingly varied national cinemas. Since the 1980s, film historians have contributed to a fuller understanding of the early and silent periods, producing evidence-based histories of the use of sound (cinema was never actually silent), the development of acting techniques, and changes in *film style (see film history); within this varied scholarship increasing attention is paid to questions of *identity. See also film society.

Further Reading: Chabria, Suresh, Dharamsey, Virchand, and Cherchi Usai, Paolo (eds.), Light of Asia: Indian Silent Cinema, 1912–1934 (1994).

Cherchi Usai, Paolo Silent Cinema: A Guide to Study, Research and Exhibition (2019).

Flaig, Paul and Groo, Katherine (eds.), New Silent Cinema (2016).

Grieveson, Lee and Kramer, Peter The Silent Cinema Reader (2003).

http://www.silentera.com/info/index.html

• A website devoted to sharing news about films and events relating to the silent era.

silhouette animation (silhouette film) A particular style of *animation, whereby *stop motion is used with back-lit figures to create the impression of shadows being thrown onto a plain background. The best-known example is The Adventures of Prince Achmed (Lotte Reiniger, Germany, 1926), but the technique still shapes the look of some computer-animated and *3-D films, such as Les contes de la nuit/Tales of the Night (Michel Ocelot, France, 2011). This style of animation calls on a long pre-cinematic tradition of shadow play or *shadow theatre.

https://wfpp.cdrs.columbia.edu/pioneer/lotte-reiniger/

• An overview of the work of Lotte Reiniger, part of the Women Film Pioneers Project.

Singapore, film in The history of film production in Singapore in the early 20th century is essentially the same as Malaysia’s, with a large *studio system operating from the 1920s and with Chinese producers and Indian directors making films in the Malay language for distribution across the whole Malay peninsula (see malaysia, film in). After Singapore’s separation from the Federation of Malaysia in 1965, film production ceased for nearly two decades. Since the 1990s, efforts have been made to revive the film industry, including a liberalization of the strict censorship regime and introduction of a *rating system in 1991, and the setting up of the government-funded Singapore Film Commission in 1998. These initiatives led to an increase in local film production, with 215 theatrically released films between 1995 and 2016, an average of around ten films per year. Director Eric Khoo’s noirish Mee Pok Man (1995) and acerbic comedy Shier Lu/12 Storeys (1997) were the first Singaporean films to receive international festival recognition; more recently Ilo Ilo (Anthony Chen, 2013) played well on the international art house circuit. Commercial successes include Qian bu gou yong/Money No Enough (Tay Teck Lock, 1998) and the work of Jack Neo, whose films are set in the milieu of the country’s Chinese population, in contrast to the Malay-specific focus of earlier Malaysian film production, and are heavily influenced by US and Hong Kong cinema as well as music television. Neo’s Ah Boys to Men trilogy (2012, 2013, 2015), which was made with support from the state and the military, was used to mark the fiftieth anniversary of Singapore’s separation from the Malaysian Federation, and outperformed Hollywood films at the local box office. The *portmanteau film 7 Letters (2015), supported by the Singapore Film Commission, features the work of seven prominent directors—Eric Khoo, Jack Neo, K. Rajagopal, Royston Tan, Tan Pin Pin, Boo Junfeng, and Kelvin Tong—and comprises a snapshot of contemporary Singaporean cinema. See east asia, film in.

Further Reading: Liew, Kai Khiun and Teo, Stephen (eds.), Singapore Cinema: New Perspectives (2016).

Lim, Edna Celluloid Singapore: Cinema, Performance and the National (2018).

Sixth Generation See fifth generation.

SLAB See post-theory.

slapstick A subgenre of the *comedy film prevalent in *early cinema and *silent cinema that foregrounds physical and broad comedy. Slapstick films are performance-driven (often with central comic characters such as Charlie Chaplin’s ‘The Tramp’) and tend to consist of a relatively attenuated narrative that strings together a series of gags, pratfalls, chases, escapades, and so on. It is claimed that US producers Mack Sennett, Hal Roach, and Al Christie produced some 40,000 reels of slapstick comedy during the silent era. Slapstick often uses *special effects for comic effect, as, for example, in Sennett’s enormously successful Keystone Cops films in which undercranking was used to speed up the frenetic action in their chase sequences (see chase film; trick films; two-reeler). However it was also common, as in the films of Buster Keaton, to eschew special effects and use *long takes and restrained *editing to foreground the talent and (often considerable) bravery of the performer.

Slapstick is rooted in popular theatrical forms (from which many key players in the film industry originated) such as variety shows, music hall, vaudeville, minstrel shows, Wild West shows, circuses, and burlesque. The sobriquet slapstick is taken from a device used by comedians and clowns (working in pantomime and commedia dell’arte) that comprised of a pair of long, flat pieces of wood fastened together at one end that produced a loud noise when struck together during fights. In US cinema, Chaplin, Keaton, Harold Lloyd, Stan Laurel and Oliver Hardy, and W.C. Fields are the figures most commonly associated with slapstick, and their work has exerted considerable influence worldwide. Varieties of slapstick have developed in other national cinemas, with performers such as George Formby, Gracie Fields, and the Crazy Gang in *Britain and Jacques Tati in *France. By the 1920s, and especially after the introduction of *synchronized sound, slapstick was superseded by narrative-based comedy film, with the fast-paced dialogue and frenetic physical action of the screwball comedy emerging from the slapstick tradition (see romantic comedy). Slapstick remained influential, however, in the work of the Marx Brothers, the Three Stooges, Bob Hope and Bing Crosby, Dean Martin and Jerry Lewis, and in the work of the MGM and Warner Bros *animation units, for example. More recently, the international success of Bean: The Movie (Mel Smith, US/UK, 1997), and Mr Bean’s Holiday (Steven Bendelak, 2007), the star personae of Jackie Chan and Jim Carrey, and the success of Disney/Pixar’s Wall-E (Andrew Stanton, US, 2008) signal that slapstick is a deeply embedded cinematic form.

Film studies has approached slapstick as a subgenre of comedy, with the critical literature from the 1980s onwards focusing primarily on US and Western European variants of the genre, with historical and contextual approaches favoured. In relation to the early cinema period, slapstick is sometimes read as indexing anxieties about the role of the individual (and the fragile human body) in an increasingly industrialized and technologized society. The slapstick form is also valued for its often subversive, carnivalesque, challenge to authority and social hierarchy. See also stunt.

Further Reading: Clayton, Alex The Body in Hollywood Slapstick (2007).

Dale, Alan S. Comedy is a Man in Trouble: Slapstick in American Movies (2000).

Paulus, Tom and King, Rob Slapstick Comedy (2010).

Peacock, Louise Slapstick and Comic Performance: Comedy and Pain (2014).

slasher film A subgenre of the *horror film in which a group of young people are stalked and killed, usually by a protagonist using a knife or similar object. Following the success of the splatter film in the 1970s (see body horror), the heyday of the slasher film is generally agreed to be the 1980s, with more than twenty slasher films released in the US between 1978 and 1981). This *cycle often depicted the stalking and killing of (usually) female American high school students, as seen in Halloween (John Carpenter, 1978) and Friday the 13th (Sean S. Cunningham, 1980) and their many sequels. The films also share a careful orchestration of *point of view that oscillates between stalker and victim, generating significant narrative tension and suspense. Critical attention has been paid retrospectively to Psycho (Alfred Hitchcock, US, 1960) and Peeping Tom (Michael Powell, UK, 1960) as influences on, and intelligent and self-conscious explorations of, the slasher film’s central preoccupation with looking. The subgenre remains popular, with a large number of *remakes and *sequels, including the Scream franchise (1996–2011), displaying increasing levels of reflexivity, *intertextuality, and irony (see postmodernism). The US continues to produce a large number of slasher films, often with low budgets for non-theatrical release; Hollywood also continues to invest in the sub-genre, with films such as It Follows (David Robert Mitchell, US, 2014) and remakes of the 1980s cycle, including Halloween (David Gordon Green, 2018).

Film studies scholars have read the slasher film as deeply misogynistic: a key pleasure offered by the cycle is seeing in explicit detail a young, overtly sexualized woman stabbed to death. Read this way, the cycle can be regarded as part of a wider backlash against the feminist movement of the 1960s and 1970s, with the knife-wielding stalker a symbol of phallic power defending patriarchy from the threat posed by female agency/sexuality (see identity; gender). Other commentators contend that the cycle displays unconscious anxieties about the durability and sustainability of male dominance, especially via the way these films challenge the conventional organization of point of view (see look, the; masculinity). For example, in the slasher film the sole survivor is usually a resourceful young woman who returns the gaze of the killer and defeats him: feminist scholars argue that this final girl presents practical problems of *identification for the presumed male viewer (the position finally offered is not that of the killer but of his female victim) as well as a theoretical challenge to conventional notions of a sadistic male gaze at work in cinema in general. More recent work has attempted to place the cycle in an industrial context, leading to some revision of the claim that these films are pitched primarily at male audiences.

Further Reading: Bernard, Mark Selling the Splat Pack: The DVD Revolution and the American Horror Film (2014).

Clayton, Wickham Style and Form in the Hollywood Slasher Film (2015).

Clover, Carol J. Men, Women, and Chain Saws: Gender in the Modern Horror Film (2015).

slate (clapboard, clapper board, digiboard, slate board) A mechanical or electronic device for counting the number of shots used during filming, usually taking the form of a board with a hinged bar at the top that when shut makes a clapping noise. The slate serves two functions: firstly, to synchronize sound and picture; and secondly, to log production information. Films are shot double system, with a *camera for image and a recorder for *sound. Because camera and recorder run separately, sound and picture have to be synchronized in *post-production. To make this possible, the slate is held in front of the running camera and the hinged bar is opened and then clapped shut. The camera films the slate shutting and, simultaneously, the sound of the clap is recorded. In post-production, these two precise reference points allow for synchronization. The board part of the slate notes the shot/setup number and the number of the take. The clapper-loader calls out this information before clapping the shot, so that both sound recording and film carry identifying information. See also crew; shot; synchronized sound.

Slovakia, film in The development of cinema in Slovakia in the 20th century is tied to that of Czechoslovakia (see czech republic, film in the), a nation formed in 1918 of which Slovakia formed a part until 1993. The earliest Slovakian film is usually considered to be Janosik, directed by Jaroslav Siakel and Frantisek Horlivy in 1921. From the 1930s, the studio system in Prague employed Czech and Slovak filmmakers and produced films for audiences across Czechoslovakia. In 1950, a Slovak film studio was completed at Koliba in Bratislava to produce films in Slovakian. Slovak filmmaker Stefan Uher’s Slnko v sieti/Sun in the Net (1962) is considered a key film of the emergent *Czech New Wave, and a number of Slovak directors, including Ján Kadár, Elmar Klos, and Peter Solan, were central in that movement. However, any distinction between the two national film industries was not clear at this point, and movement of personnel from one region to another was common.

After the 1968 Soviet occupation of Czechoslovakia, the Koliba studios were subject to less strict oversight than those in Prague, and as a result most of the key films of the 1970s and 1980s, including work by Dušan Hanák, Martin Hollý, and Juraj Jakubisko, originated in Slovakia. Since independence, and despite government promises to protect and subsidize local film production, output fell to a trickle. Nevertheless, director Martin Šulík, whose lyrical films explore tension in father-son relationships, managed to make critically acclaimed films such as Záhrada/The Garden (1995). Although US films dominate, a state policy for funding, distributings, and promoting national production implemented in 2004 has been successful. Under the aegis of the Slovak Audiovisual Fund (established in 2009), this support has led to the production of around twenty films annually. Co-productions with the Czech Republic and other Eastern European countries such as *Hungary offer a potentially viable business model, with the big-budget historical epic Bathory (Juraj Jakubisko) breaking box-office records in 2008. The work of filmmakers such as Juraj Nvota (Eštebák/Konfident/The Confidant, 2012) and Juraj Lehotsky (Nina, 2017)), as well as the commercial success of Čiara/The Line (Peter Bebjak, 2017) and Vsetko alebo nic/All or Nothing (Mariana Čengel Solčanská, 2017) signal the viability of the Slovak cinema. In 2018, a new organisational unit of the Slovak Audiovisual Fund, the Slovak Film Commission (SFC), was set up to promote Slovakia and its regions as a receptive location for *runaway production. See eastern europe, film in.

Further Reading: Dorota Ostrowska, Pitassio, Francesco, and Varga, Zsuzsanna (eds.), Popular Cinemas in East Central Europe: Film Cultures and Histories.

Hames, Peter Czech and Slovak Cinema: Theme and Tradition (2009).

Taylor, Richard The BFI Companion to Eastern European and Russian Cinema (2000).

Slovenia, film in The development of the cinema in Slovenia in the 20th century is tied to that of Yugoslavia (see yugoslavia, film in), a nation formed in 1918 (and called Yugoslavia from 1929 until 2003). The ethnographic mountain films of Metod Badjura in the 1930s and 1940s, and the feature films of Frantisek Cap and France Štiglic, give Slovenia some legitimate claim to a distinct and independent film tradition. Post breakup in 1991, film industry veteran Karpo Godina has continued to make a number of films, and Prerokbe Ognija/Predictions of Fire (1996), a documentary about the rock band Laibach by Slovenia-based American Michael Benson, attracted critical acclaim. Outsider (Andrej Kosak, 1997), described as the first Slovenian ‘blockbuster’, sold almost 100,000 tickets at the box office. A number of directors who had begun their careers in 1980s Yugoslavia, such as Damjan Kozole (Reservni deli/Spare Parts (2003), Slovenka/A Call Girl (2009)), have made significant films, and a new generation, including Maja Weiss (Instalacija ljubezni/Installation of Love, 2007) and Vinko Moderndorfer (Landscape no.2 (2009)), are coming to the fore. It is estimated that around 300 feature films have been made in Slovenia between independence and 2017; with around fifteen films produced annually since 2012; in Slovenski Film 2.0/Slovenian Film 2.0 (2014), ten Slovakian directors reflect on this formative period via ten films of ten minutes each across a range of genres. Slovenia has been slow to follow the tax relief model for *runaway production used in other Eastern European countries but did introduce a 25 per cent rebate in 2016 as well as increasing state funding from 2018.

Further Reading: Mazaj, Meta ‘Freewheeling on the margins: The discourse of transition in the new Slovenian cinema’, Studies in Eastern European Cinema, 2 (1), 7–20 (2011).

Mazaj, Meta and Deshpande, Shekhar ‘Cinema Beyond Borders: Slovenian Cinema in a World Context’, in Anikó Imre, (ed.), A Companion to Eastern European Cinemas (2012).

Petek, Polona ‘The (M)Others of Slovenian Cinema? Gender, border-crossing and the conundrum of national cinema’, Studies in European Cinema, 14 (2), 134–52 (2017).

https://www.film-center.si/en/film-in-slovenia/

• The website of the Slovenian Film Centre, including a film database.

slow cinema (contemplative cinema) A type of cinema characterized by minimalism, austerity, and extended duration; downplaying drama, event, and action in favour of mood; and endowing the activity of viewing with a meditative or contemplative quality. ‘Slow’ films tend to be distinguished by very long, often static, takes and elaborately composed and framed tableau shots (see framing; long take). While the work of classic auteurs like Robert Bresson (Journal d’un curé de campagne/Diary of a Country Priest, (France, 1951)), Carl Dreyer (Ordet/The Word, Denmark (1955)), Ingmar Bergman (Persona (Sweden, 1966)), and Andrei Tarkovsky (Andrei Rublev, USSR, 1966)) has long been associated with the qualities of minimalism and austerity that characterize slow cinema, the term itself is a relatively recent invention. It was coined, with a nod to the slow food movement, in response to the marked success of films of this kind at film festivals in the early 2000s. Key exponents of slow cinema include Béla Tarr (Werckmeister harmóniák/Werckmeister Harmonies, Hungary/Italy/Germany/France, 2000); Apichatpong Weerasethakul (Sang sattawat/Syndromes and a Century, Thailand/France/Austria, 2006); and Nuri Bilge Ceylan (Bir Zamanlar Anadolu’da/Once Upon a Time in Anatolia, Turkey/Bosnia and Herzegovina, 2011). Slow cinema is exemplified at its extreme in the work of US filmmaker Sharon Lockhart, which explores the relationship between stillness and movement and between *filmic time, subjective time, and real time in meditations on ritual, landscape, and labour: her Double Tide (2009), for example, comprises two fifty-minute takes from a fixed camera position, showing a woman digging clams in the mudflats of the Atlantic Ocean.

While slow cinema is a critical rather than an academic category, the formal and stylistic qualities of films of this type have been explored within film studies under the rubric of ‘transcendental style’, in connection with explorations of present-day *cinephilia, and as issues in the study of contemporary film *authorship, *art cinema, and *World Cinema. See also art cinema; haptic visuality.

Further Reading: Çağlayan, Emre Poetics of Slow Cinema: Nostalgia, Absurdism, Boredom (2018).

Jaffe, Ira Slow Movies: Countering the Cinema of Action (2014).

Koepnick, Lutz The Long Take: Art Cinema and the Wondrous (2017).

Luca, Tiago de and Jorge, Nuno Barras (eds.), Slow Cinema (2015).

slow motion See filmic time; frames per second; special effects.

small nation cinemas Cinemas of nations that fall into one or more of the following categories: having populations too small to sustain a domestic commercial industry; having a language which is not widely understood outside the country; having small domestic markets; having culturally, linguistically, or ethnically fragmented domestic markets; being former colonies; having their domestic exhibition dominated by Hollywood films. The related term ‘minor cinema’ is also used, following Gilles Deleuze’s and Félix Guattari’s ‘minor literature’. This area of inquiry within film studies arises from studies of *national cinemas considered in the context of local, regional, and global media; and also from explorations of the ways in which a country’s films, as texts, connect with national, transnational, and global contexts. Some commentators have also advanced practical proposals for co-operation between groups of small nation cinemas. *Denmark, *Scotland, *Cuba, *Belgium, *Tunisia, and Guatemala (see Central America, film in) are among the countries whose cinemas scholars have been placed in the small nation category. See also transnational cinema.

Further Reading: Cortés, Maria Lourdes ‘Filmmaking in Central America: An Overview’, Studies in Spanish and Latin American Cinemas, 15 (2), 143–61 (2018).

Gustafsson, Tommy and Kääpä, Pietari (eds.), Nordic Genre Film: Small Nation Film Cultures in the Global Marketplace (2015).

Hjort, Mette and Petrie, Duncan (eds.), The Cinema of Small Nations (2007).

snuff film See extreme cinema.

social art film A type of fiction film in which social realism combines with certain characteristics of European *art cinema. The term has been applied retrospectively to a *cycle of British films of the 1980s, funded predominantly through, and initially broadcast on, television and drawing aesthetically on earlier modernist and realist traditions in British cinema (see british documentary film movement; free cinema) as well as on a socially engaged strand in 1960s British television drama. The social art film fostered what has been characterized as an experimental approach to the structural and aesthetic boundaries of realism—mixing fresh modes of expression with recognizable settings and real-world *iconography. With the launch in 1982 of Channel Four Television, a new source of funding for British film production—as well as a showcase for exhibition—became available. Notable successes include the award-winning My Beautiful Laundrette (1985) and Sammy and Rosie Get Laid (1987), both of which were directed by Stephen Frears and scripted by Hanif Kureishi; P’tang, Yang, Kipperbang (Michael Apted, 1982); Letter to Brezhnev (Chris Bernard, 1985); and Wish You Were Here (David Leland, 1987). See also britain, film in; realism.

Further Reading: Forrest, David Social Realism: Art, Nationhood and Politics (2013).

Hunt, Martin ‘The Poetry of the Ordinary: Terence Davies and the Social Art Film’, Screen, 40 (1), 1–16 (1999).

Williams, Christopher ‘The Social Art Cinema: A Moment in the History of British Film and Television Culture’, in Christopher Williams (ed.), Cinema: The Beginnings and the Future 190–200 (1996).

social cinema See realism; social art film; social problem film.

social class A system for bracketing society into groups that share a social or economic status determined by a range of factors, including income level, occupation, education, social standing, family lineage, and taste. In film studies social class is primarily examined in relation to the distinct theoretical approaches of Karl Marx and Max Weber. For Marx, a social class is defined in terms of its relationship to the means of production and via class struggle; for Weber, social class is co-determined by the economy and property ownership, education, and the acquisition of skills.

Consideration of social class has long been a feature of film studies, appearing in analyses of a range of *national cinemas, with certain *film movements, *cycles, and types of films identified as depicting the experiences of specific classes and/or acknowledging class struggle. This is particularly pronounced in communist countries, where a great many films depict class and class struggle as a defining feature of society (see socialist realism; ussr, film in; eastern europe, film in; china, film in; cuba, film in). Social class is also actively addressed by filmmakers in countries in Western Europe with a Marxist-influenced socialist tradition, including *France (see poetic realism; beur cinema), *Britain (see british new wave; british documentary film movement; social art film), *Germany (see arbeiterfilm), and *Italy (see neorealism; social problem film). In *Africa, the *Middle East, and *Latin America, a broad range of filmmakers struggling for independence from colonial rule have made social class, alongside *race, *religion, and national identity, a central concern (see cinema novo; intersectionality; third cinema). In these varied examples it is common for filmmakers, as well as actors, to self-identify as belonging to the underprivileged social class being represented. A central concern that is addressed in a range of different ways is how a structural or systemic aspect of society can be described through stories that (usually) focus on individual experience. Another key aspect of all these films is that they seek to instil a class consciousness, or awareness, of social inequality, with a view to provoking the desire to struggle to make things more equal.

Much of the scholarship on film and social class focuses on the US context, where genres such as the *gangster film and *slapstick comedy have valorized the struggle of the lower-class protagonist. However, from the *silent cinema era onwards US cinema has been defined by the rise of an internationally influential *classical Hollywood cinema that predominantly dramatizes the experience of the middle and upper classes (see costume drama; melodrama) and where social class is transcended via talent and hard work, thereby perpetuating the American Dream, a certain ideal of unfettered upward social mobility.

Film studies scholarship on social class is informed by *Critical Theory and *Screen theory, with concepts such as the *classic realist text used to identify how films reproduce the worldview of the bourgeoisie, or middle class; something that can be resisted through the use of *distanciation techniques and/or *critical realism (see also identification; soviet avant garde). *Cultural studies and *sociology have also provided important tools for analysis, especially via work on the *representation of social classes and the role of ideology in advocating on behalf of one class’s interests in detriment to another’s (see ideological criticism; stereotype). This work is less text-centred and considers class to be an important dimension of *reception, especially the ways in which films are viewed, often against the grain, by those in economically disadvantaged positions (see audience; identification; spectatorship); and in relation to *exhibition, with different classes often sequestered geographically and economically into different cinema spaces and cultures. A key issue, influenced by the work of Pierre Bourdieu, is how social class is determined by the acquisition of cultural capital, that is, the way in which a class is constituted by the culture it consumes; here *entertainment cinema is associated with the lower-class mass audience and *art cinema, *independent film, and *avant-garde film with cultured elite taste.

After a period in the 1990s when social class was not a central preoccupation for film studies, the world financial crisis in 2008 has precipitated a return to economic inequality as a key concern. Returning to Marxist first principles, as well as post-Marxist philosophy, scholars have examined the cinema in relation to neoliberalism and globalization.

Further Reading: Benshoff, Harry M. and Griffin, Sean America on Film: Representing Race, Class, Gender, and Sexuality at the Movies (2009).

Dickey, Sara Cinema and the Urban Poor in South India (1993).

Durand, Kevin and Leigh, Mary K. Marxism and the Movies: Critical Essays on Class Struggle in the Cinema (2013).

James, David and Berg, Rick (eds.), The Hidden Foundation: Cinema and the Question of Class (1996).

Socialist Realism A form of realism in literature, architecture, film, and the arts adopted by the USSR and satellite communist regimes from the mid 1930s through to the collapse of the Soviet system in the late 1980s (see ussr, film in the). Socialist Realism was proclaimed as official state policy at the Congress of Soviet Writers in 1934. The Congress decreed that all cultural production must display partiinost, or party spirit, and show ‘reality in its revolutionary development’—i.e. through the prism of a sense of history as tending towards the victory of socialism. To maximize the propagandist potential of cinema it was ordered that films be ‘intelligible to the millions’, a directive that quickly ended the kind of highly theorized, *avant-garde film practice that had shaped Soviet cinema in the years immediately after the 1917 Revolution (see soviet avant garde). Socialist realist films are said to rehearse a number of typical plots, including the stories of proto-revolutionary figures from Russian history, the heroic actions of revolutionaries fighting in the civil war, and the heroic struggle of the Soviet worker. A distinct cycle of films charted the rise of a Socialist ‘new man’, more often than not with a plot showing a central protagonist who, under the wise patronage of a Party leader, unmasks anticommunist conspiracy. The pervasive cultural paranoia of the era usually dictated that the conspiracy involved a family member or friend, requiring personal relationships to be sacrificed to the good of the state. Following World War II, the anti-fascist struggle and the heroic deeds of the Red Army became key themes.

In general, critics have not been kind about films made during this period, though Chapayev (Sergei and Georgi Vasiliev, 1934), the musicals of Grigori Aleksandrov and Ivan Pyriev, and a distinctive cycle of *children’s films are considered worthy of note. From the late 1930s until his death in 1953, Stalin allegedly saw and approved every film released in the USSR, and deviation from the template could result in imprisonment or death, a fate that befell a number of scriptwriters (considered the authors of films under the Soviet system). Soviet dominance of *Eastern Europe led to the imposition of Socialist Realism on the various national cinemas of that region, and after 1951 Communist *China adopted its own variant, known as Socialist Romanticism (see also vietnam, film in). With the death of Stalin, the adherence to Socialist Realism was less strictly enforced, though a number of post-communist filmmakers have returned to it in a spirit of critique or deconstruction, and it is still the mainstay of the cinema of *North Korea.

Socialist Realism is distinct from social realism (see critical realism), though the two do share a point of embarkation in debates relating to 19th-century literary realism, in which close attention to detail was combined with a structural sense of society, demonstrated especially through a focus on history and the lived experience of the individual located precisely within distinct social groups and classes. Socialist Realism retains a sense of the careful rendering of detail and lived experience, especially that of the proletariat, but grafts on a utopian element in which, with the right leadership and revolutionary zeal, events will move inevitably towards a progressive socialist future. This politically didactic way of figuring reality is disinclined towards irony, ambiguity, complexity, and experimentation, leaving the form open to the charge that it is incapable of faithful reflection or critical analysis of the world, and thus merits being labelled *propaganda rather than *realism.

Further Reading: Dobrenko, E. A. Political Economy of Socialist Realism (2007).

Haynes, John New Soviet Man: Gender and Masculinity in Stalinist Soviet Cinema (2003).

Vaughan, James Caradog Soviet Socialist Realism: Origins and Theory (1973).

social problem film (social cinema, social consciousness cinema) A type of fiction film in which social issues motivate plot and action, and dramatic conflict revolve around protagonists’ interactions with social institutions. Since the earliest years of cinema, prominent social concerns and causes of the day have provided fruitful material for fiction films the world over: *Finland, where one of the earliest locally made films, Salaviinanpolttajat/The Bootleggers (Louis Sparre and Teuvo Puro, 1907)—a drama centred on problems caused by alcohol and drunkenness—is a typical case in point. The social problem film enjoyed a worldwide heyday in the 1910s, when burning issues of the moment such as female suffrage, labour troubles, housing problems, ‘white slavery’, prostitution, and sexually transmitted diseases provided ample material for a *cycle of films including Where Are My Children? (Lois Weber, US, 1916), about birth control and abortion; and Damaged Goods (G.B. Samuelson, UK, 1919), about syphilis. These films offered morality tales and/or moral instruction packaged as drama. Dubbed ‘propaganda films’ or ‘social problem melodramas’, the controversial and sometimes sensational topics of these early social films regularly attracted the attention of censors.

In the 1920s and 1930s, mainstream cinema continued to take up issues of the day: in Hollywood, for example, Depression-era social issues were seized on as topics for cycles of popular, and mildly sensationalist, movies, including ‘fallen woman’ films (The Easiest Way (Jack Conway, 1931); Baby Face (Alfred E. Green, 1933)); *gangster films (The Public Enemy (William Wellman, 1931)); and prison films (I Am a Fugitive from a Chain Gang (Mervyn LeRoy, 1932)). These drew on what were by now well-established filmic conventions of *narrative and *realism, which often sat uneasily alongside an overtly concerned, even progressive, approach towards the social problems being dramatized. The upshot is an enduring feature of the genre: its tendency to blur the line between social concern, information, and instruction on the one hand and sensationalism and exploitation on the other. The years immediately following World War II, however, saw a rise of genuine concern and engagement in the social problem film: the canonical The Best Years of Our Lives (William Wyler, US, 1946), for example, took up the issue of difficulties facing servicemen returning home after the war; while *Neorealism and the new wave cinemas it inspired around the world are marked by concerns about such issues as poverty, homelessness, and migration (for example, Germania, anno zero/Germany, Year Zero (Roberto Rossellini, Italy/East Germany, 1948)).

In film studies, the social problem film is a significant area of study in social and industrial histories of *early cinema and *silent cinema, as well as in cultural histories focusing on cinema’s role in shaping discourses around social issues. The genre also figures in studies of *national cinemas (*Britain’s, for example) where socially engaged filmmaking boasts a distinguished history. See also censorship; exploitation film; melodrama; new waves.

Further Reading: Hill, John Sex, Class and Realism: British Cinema 1956–1963 (1986).

Kuhn, Annette Cinema, Censorship and Sexuality, 1909–1925 (1988).

Roffman, Peter and Purdy, Jim The Hollywood Social Problem Film: Madness, Despair and Politics from the Depression to the Fifties (1981).

Sloan, Kay The Loud Silents: Origins of the Social Problem Film (1988).

social realism See critical realism; realism.

Society for Cinema and Media Studies (SCMS) A US-based organization of film scholars. SCMS grew out of a series of meetings held at the Museum of Modern Art in New York in 1957. The meetings led to the founding, in 1959, of the Society of Cinematologists: the name, inspired by the French *filmology movement, was changed to Society of Cinema Studies in 1969. Annual conferences held since 1960 have tracked the emergence and establishment of *film studies as an academic discipline. Siegfried Kracauer was a founding member, and Erwin Panofsky, Iris Barry, and Frances Flaherty were the first three Honorary Members. Since 1961, the organization has published an academic journal, Cinema Journal (until 1966 titled The Journal of the Society of Cinematologists) (see film studies journal). The organization provides a conduit for academic and professional news, the publication of newsletters, job listings, and calls for papers for conferences and publications; annual awards celebrate excellent scholarship and film studies pedagogy. It also advocates for the acquisition, preservation, and archiving of film and film-related materials (see film archive; film preservation). In the mid 1980s, television studies was incorporated into the organization’s mandate, followed by media studies from the late 1990s (with media added to the organization’s name in 2002); Cinema Journal was renamed the Journal of Cinema and Media Studies in 2018. A recent initiative is the Fieldnotes project, which aims to conduct, circulate, and archive interviews with pioneers of film and media studies. SCMS membership currently numbers over 3000 scholars housed in more than 500 institutions across thirty-eight countries. See also british association of film, television and screen studies; media studies and film; european network for cinema and media studies.

http://www.cmstudies.org/

• The website of SCMS.

sociology and film Sociology, the study of societies, involves the observation and description of, and the application of coherent conceptual and theoretical schema to, social phenomena. Film and cinema are potential areas of inquiry in subdisciplines of sociology such as the sociology of art, the sociology of culture, and the sociology of leisure, as well as in urban sociology and sociological studies of modernity and of the public sphere. Most sociological studies of film and cinema have been conducted by sociologists rather than by film studies specialists, in part perhaps because many of these were undertaken before film studies had emerged as a separate discipline. From as early as the 1910s, for example, academic sociologists began to take an interest in the filmgoing public and its social makeup, with increasingly sophisticated investigations of the cinema audience carried out during the heyday of mass cinemagoing in the1930s and 1940s (see social class). These sometimes took the form of policy-oriented studies on the effects of films on the behaviour and attitudes of certain categories of cinemagoer, children and young people especially (see children’s films). Some of this work involved innovative methods of inquiry, such as the ‘motion picture autobiography’, devised for the Payne Fund Studies by Herbert Blumer of the prestigious Chicago School, which had been prominent in the development of humanistic, qualitative, informant-centred research methods. This method was taken up by J.P. Mayer in his pioneering sociological studies of British cinema audiences: conducted in the 1940s, these are still referred to today (see audience).

With the rise of the postwar *new waves and the decline of cinemagoing as a mass leisure pursuit, sociology shifted attention from audiences to films, *art cinema and *film movements in particular. A sociology of art approach to cinema, for example, calls for attention to the cultural contexts in which films and film movements arise, and may also concern itself with the implicit ideologies underlying films’ plots and styles. George Huaco’s 1965 study of Soviet ‘expressive realism’ (see soviet avant garde), German *Expressionism, and Italian *Neorealism, for instance, found that four conditions must be fully present in the emergence of a stylistically unified film movement: a cadre of technical and creative personnel; an industrial plan for film production; a mode of organization of the film industry that is in harmony with, or at least permissive of, the movement’s ideas; and a political climate in keeping with the movement’s ideology and style. Several years later, Ian Jarvie published a comprehensive study of the sociology of cinema, dividing the field into the sociology of the *film industry, the sociology of the audience, and the sociology of the film experience. Linking the latter with the ‘sociology of the screen world’, Jarvie looked at films and genres, proposing a sociology of the evaluation of films. By the time Jarvie’s book was published, however, film studies had begun to establish itself as a separate discipline. The study of society and the study of cinema began to part company, and attempts to forge an all-encompassing sociological study of cinema eventually gave way to more modest and sporadic inquiries into various social aspects of cinema, often conducted under the aegis of *cultural studies or *media studies rather than of film studies or sociology.

For example, recent and current work in the area of cinema and society includes small-scale studies of the social contexts of film production and reception in European countries, alongside a number *area studies-oriented surveys—of localized reception of popular films, for instance—conducted in non-Western countries. Within film studies itself, inquiries into contemporary cinema audiences and consumers tend to focus on the reception of *cult films and on the social and cultural aspects of film and media *fandom. There is also significant ongoing research activity in the historical study of cinemagoing and film reception (see New Cinema History). However, the frequently asked, eternally vexed, and fundamentally sociological question of the relationship between themes and images in films on the one hand and wider social structures on the other continues to trouble film studies. How might the film/society relationship be conceptualized, and what methods can be used in researching it? Meanwhile the chief, if largely unacknowledged, legacies of sociology in the discipline of film studies remain *ideological criticism and *genre criticism. In each of these areas exploration of relationships between the textual and the social can be both practicable and illuminating. See also critical theory; cycle; realism; production studies; reception studies.

Further Reading: Huaco, George A. The Sociology of Film Art (1965).

Jarvie, Ian C. Towards a Sociology of the Cinema: A Comparative Essay on the Structure and Functioning of a Major Entertainment Industry (1970).

Tudor, Andrew ‘Sociology and Film’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 190–94, (1998).

Kaufman, James C. and Simonton, Dean Keith (eds.), The Social Science of Cinema (2013).

Mayer, J.P. Sociology of Film, Studies and Document (1946).

sound Wave vibrations, travelling through air, water, or solids that are audible to the human ear. The creation, recording, and reproduction of sound is an integral aspect of film *production and *exhibition (see sound design). Sound is central to the way in which a film establishes setting, shapes character (dialogue is a constituent part of any *performance), signposts its *narrative, directs the audience’s attention, and instils general emotional states. A film’s *soundtrack can often be as complex as the image track, having three component parts: dialogue, sound effects (also sometimes called noise), and *music. Sound can be described according to the basic acoustic properties of loudness, pitch, and timbre; and also in relation to rhythm (the use of sound to produce patterns), fidelity (the relationship between the sound and the source from which it emanates), space (source, distance, and direction of sound), and time (the use of synchronous and asynchronous sound). An important distinction is drawn between diegetic sound or source music (which appears to originate from within the story space of the film; a character speaking or a song playing on a radio in a particular scene, for example) and nondiegetic sound or background scoring (which does not appear to originate from within the story space, as with a film’s *score) (see diegesis).

As early as 1889, US inventor W.K.L. Dickson, working for Thomas Edison, developed a Kinetophonograph, which allowed recorded sounds to be synchronized with a *film projector; the Kinetophonograph was not released commercially but a version of Edison’s *Kinetoscope, called a Kinetophone, was developed which combined moving images with non-synchronized music and sound effects in a peephole-type device. During the (misleadingly named) silent era (see silent cinema) screenings were invariably accompanied by a pianist adept at bringing to life the action on screen; and many early films such as The Great Train Robbery (Edwin S. Porter, US, 1903) also had a narrator who would speak lines of dialogue and perhaps explain the action onscreen. In Japanese silent cinema, the film narrator or benshi was a common feature (see japan, film in). Larger cinemas might have a full orchestra, a special effects team, and even specially trained performers who could throw their voices and provide dialogue. A number of scholars claim that the period immediately before the arrival of *synchronized sound was the zenith of cinematic art, with a richly symbolic *mise-en-scene and an expressive performance style conveying meaning and emotion in the absence of dialogue (see acting). By contrast, The Jazz Singer (Alan Crosland, US, 1927), the first film to include spoken dialogue, was berated as nothing more than a filmed stage play. These critical reservations notwithstanding, by the early 1930s the majority of US cinemas had been converted to sound, and after a short period during which filmmakers struggled to bring together diegetic and nondiegetic elements of the soundtrack, sound design became relatively standardized. Dialogue was privileged, sound effects emulated real world sounds as closely as possible, and music appeared intermittently to set mood or elicit a particular emotional response from the audience. A range of practices was developed including the use of establishing sounds (like establishing shots), sound scale matching (whereby sounds must be in proportion to the screen size of the object making the sound), and sound bridges (sound used to smooth an edit, or dovetail one scene with another). Together these helped consolidate both the *continuity editing system and the *classical Hollywood cinema. An influential piece of writing by Hans Eisler and Theodor Adorno, called Composing for the Films (1948), criticized this emerging orthodoxy and called for a more adventurous approach to sound in cinema (see critical theory). Outside Hollywood, in experiments by the Soviet filmmakers Vsevolod Pudovkin and Sergei Eisenstein, sound was also used contrapuntally to create a tension or discontinuity between what was seen and what was heard (see soviet avant garde). While working in *Britain in the 1930s, Brazilian filmmaker Alberto Cavalcanti also experimented with contrapuntal sound in *documentary films such as Coalface (1935) (see british documentary film movement). Pudovkin, Eisenstein, and Cavalcanti also wrote statements about the relationship between sound and image that remain influential.

During the 1940s and 1950s, the type of sound design practised by US studio-era films continued to dominate, with technological developments such as the introduction of magnetic tape (for sound recording and editing) and stereo sound largely accommodated within standard practice. The development of small, portable sound recorders in the late 1950s was crucial to the development of documentary film, with the recording of on-location sound an important driver of the *cinéma vérité movement in *France and of *direct cinema in the *USA and *Canada. In the 1970s the development of multi-track recording, radio microphones, and the Dolby Stereo Sound System shifted sound design significantly (see surround sound). An important pioneer during this period was US director Robert Altman: in films such as The Long Goodbye (1973), Nashville (1975), and Buffalo Bill and the Indians (1976), Altman deployed two eight-track recorders, allowing him to record fourteen actors individually on separate channels, all of whom were able to speak, overlap, and interrupt one another. The result was a complex, often unintelligible, soundtrack that attempted to capture some of the complexity, spontaneity, and incoherence of real conversation. In the 1960s corporate cross-ownership between the film and music industries heralded further change in the sound design of Hollywood films, with popular music becoming an increasingly prominent feature of *New Hollywood film production. Further technical developments, including MIDI-based sampling technology, the continued improvement of surround sound systems in cinemas, and the move to digital sound recording and editing (with no loss of quality during copying and reproduction) have resulted in a more complex mixing of dialogue, sound effects, and music, as well as increased control over the use of atmospheres and ambiences (see digital cinema; digital editing).

It has been noted that sound is often neglected in film analysis, with the term audible/inaudible used to indicate how audiences (and perhaps film scholars) rarely pay conscious attention to film sound. However, there is a considerable body of writing within film studies on both sound and music (as separate, though interrelated, fields). Theoretical writing on film sound, produced during the transition to synchronized sound, is canonical in film studies; and from the 1980s film historians have written numerous accounts of this formative moment, as well as of the use of sound in the *early cinema and *silent cinema eras (see film history); there is also a literature on the innovation and adoption of surround sound, especially from the late 1970s. Sound is also acknowledged as an important element of certain film genres, especially *melodrama, the *musical, and the *horror film. More theoretical engagements include discussion of sound in relation to questions of *realism (see index; verisimilitude), and explorations of the relationship between sound and *filmic space, including sound’s properties of dimensionality. Work on *adaptation and on *national cinema and *transnational cinema is also alive to issues of translation, and on how different musical and sound traditions shape filmmaking across a range of different cultural contexts.

Further Reading: Altman, Rick Sound Theory Sound Practice (1992).

—— Silent Film Sound (2004).

Chion, Michel and Gorbman, Claudia Audio-Vision: Sound on Screen (1994).

Weis, Elisabeth and Belton, John (eds.), Film Sound: Theory and Practice (1985).

http://www.filmsound.org/

• A website devoted to film sound, with a useful collection of key writings on the topic.

sound design 1. The process of planning, producing, recording, and dubbing the different elements of *sound that form a film’s *soundtrack. 2. A term used to refer to the completed sound of a film after *post-production. The sound design process for a contemporary feature film, using multi-track recording technology, will usually begin with the sound editor discussing the overall ‘design’ of the film’s sound with the producer and director (see direction; production). The required equipment will be hired and, because sound recording needs to take place with a high degree of control of the environment, a *sound stage may be required for sequences with significant dialogue. On set, the sound designer will work closely with the director to ensure that the required dialogue and sounds are recorded cleanly. This may require the management of a team of sound technicians trained in the use of different kinds of *microphone and skilled at interacting with actors during their performance (see acting; crew). Even on *location, sound will be controlled so that the emphasis is on recording ‘clean’ dialogue that has no noticeable atmosphere or background noise. Careful sound work during production is essential to enable continuity of sound (see continuity; continuity editing). A foley artist will also be commissioned to compile or record the required sound effects (that is, specific sounds from objects in the scene such as the trigger of a gun being pulled or a glass being put on a table). This work runs in parallel with shooting, so that sound effects are available to the editor when post-production begins. In post-production the different elements of the film’s soundtrack are brought together in a process called *dubbing. This involves mixing dialogue, sound effects, atmospheres or wild tracks (the sounds of the environment in which the scene takes place (by the sea, close to traffic, etc.)), the film’s *score, and any other musical elements. Contemporary sound design might also include the use of ambiences (buzzes, hums, and other non-realistic sounds that are used like music or add an emotional tone to a scene). The films of Lynne Ramsay, such as Morvern Callar (UK/Canada, 2002) and You Were Never Really Here (UK/France/US, 2017), are critically acclaimed for their nuanced sound design. Once the sound mix has been finalized, it is synchronized with the image track for exhibition. Attention to sound design is a key element in almost all film analysis undertaken by film studies scholars, and is considered a vital element of the ensemble of relations that shape any given film. Specific work has been done on sound design in relation to particular genres, including documentary, *comedy, and *horror; and the role sound design professionals play in the wider filmmaking process is examined through a *production studies approach.

Further Reading: Avarese, John Post Sound Design: The Art and Craft of Audio Post Production for the Moving Image (2017).

Birtwistle, Andy Cinesonica: Sounding Film and Video (2010).

Greene, Liz and Kulezic-Wilson, Danijela The Palgrave Handbook of Sound Design and Music in Screen Media: Integrated Soundtracks (2016).

sound stage A purpose-built structure used for shooting film and recording *sound in commercial film productions. With the coming of *synchronized sound in the 1930s, it became imperative to be able to shoot dialogue scenes without disturbance from extraneous sounds. A contemporary sound stage is built on the same model as those of the 1930s: it consists of a large warehouse structure—a lofty space whose only permanent equipment is the electrical supply for the lighting grid that is attached to the building’s ceiling. In this large space, sets can be built, used for filming, and then taken down. A crucial requirement for a sound stage is walls and doors that are soundproofed so as to prevent exterior noise affecting any sound recording on set. To use a soundstage efficiently a simple system of calls and warning lights has been developed. Just before cameras roll and sound recording begins, the first assistant director calls for quiet on the set; the *crew goes silent, and red lights are switched on outside the studio doors to indicate that no one may enter the building. Shooting then takes place in absolutely quiet.

In Hollywood in the studio era each major studio had its own production facilities, including sound stages. The ones at MGM, for example, were in constant and heavy use. The studio produced a quality feature film every week; and with all the crew, cast, and extras there could be up to 35,000 people at work in the studio on any one day. With the breakup of the *studio system in the late 1950s, and as film output dwindled, many of the Hollywood studios’ sound stages were sold on to television production companies.

In 1976, the 007 sound stage was built in at Pinewood Studios, a facilities house outside London, to accommodate the shooting of The Spy Who Loved Me (Lewis Gilbert, UK, 1977) and subsequent James Bond films: at around 5,500m², it is the largest in Europe. The Bond films require the construction of many large and extensive sets, and the sound stage has airport-style hangar doors to allow access for vehicles and other equipment needed both for set construction and for vehicle props in the films. It also boasts a 5.25m litre water tank for filming the aquatic scenes that are a feature of the Bond films. When a Bond film is not in production, the sound stage can be hired out for filming other productions. Since the 1990s, production facilities with sound stages have been successfully established in *Hungary and *Australia: these have no special technical qualities, but it is relatively cheap to shoot films in these countries because of low labour costs and/or tax breaks (see runaway production). Sound stages are also needed in order to support the increasing use of *CGI technology in film production: CGI requires carefully illuminated studio-based *matte shots for live action elements.

http://www.pinewoodgroup.com/our-studios/uk/pinewood-studios/stages/007-stage-pw

• Pinewood Studios: the 007 sound stage.

soundtrack 1. A strip on the edge of a film on which *sound is recorded. 2. A recording of the musical accompaniment to a film. A soundtrack album will usually contain the film’s *score and any ‘found’ or compiled music from other sources; occasionally there may also be excerpts of dialogue. Soundtrack albums have been made available commercially since the studio era, but are a particularly marked feature of *New Hollywood. See also dubbing; music; sound design.

South Africa, film in The first public film screening in South Africa, and probably the earliest on the African continent, took place on 11 May 1896 at the Empire Theatre in Johannesburg. In 1898 and 1899, local filmmaker Edgar Hyman produced a number of *actualities, and by the early 1900s numerous film theatres had opened, though these were restricted to white audiences. In 1916 African Film Productions (AFP), a studio created by entrepreneur and media baron I.W. Schlesinger, made De Voortrekkers, directed by Harold Shaw. A historical *epic about the settling of the colony, the film depicts cultural and racial kinship between Britons and Boers as against negatively stereotyped black Africans. AFP monopolized film production in South Africa in the 1940s and 1950s and films such as Die Bou van ‘n Nasie/They Built A Nation (Joseph Albrecht, 1938), sponsored by South African Railways and Harbours, explicitly sought to maintain and cultivate Afrikaans nationalism.

The first films to address black audiences were those promoted by Solomon T. Plaatje, whose mobile cinema toured parts of South Africa in the 1920s, screening US black advancement films. A missionary, Ray Phillips, made similar tours, showing public health films. These activities were relatively small scale; and by 1936 only four cinemas were licensed to show films to black audiences, and these were usually subject to cuts of scenes involving, for instance, interracial fights or sex. It was not until the late 1940s and into the 1950s that the first signs of a South African cinema that acknowledged black cultural experience began to appear, with cinemas opening in a number of townships. Although these mainly showed US imports, films such as Jim Comes to Jo’burg aka African Jim (Donald Swanson, South Africa, 1949) and Cry, the Beloved Country, (Zoltán Korda, UK, 1951) spoke to the black South African experience. US filmmaker Lionel Rogosin’s Come Back, Africa (US, 1959) is an important *documentary from this period, though it was banned in South Africa until 1988 (see black cinema (us)).

In the 1960s and 1970s, against a backdrop of civil war and fighting on the country’s borders, anti-apartheid organizations were banned and activists forced into exile. Among these were some of the writers (from the magazine Drum) who had worked on Come Back Africa. Lionel Ngakane, who had performed in Cry the Beloved Country, relocated to Britain, where he made the *short film Jemima and Johnny (1966), heralded as both a black British film and a significant South African film from a black perspective (see black british cinema). During this period a subsidy scheme reinforced the hegemony of nationalistic Afrikaner film production, the ‘separate films for separate communities’ policy mirroring the apartheid system. White audiences enjoyed a cycle of *war films in Afrikaans, such as Grensbasis 13/Borderbase 13 (Elmo de Witt, 1979), while black audiences viewed an extensive cycle of commercial films modelled on the US *blaxploitation genre. Over 450 of these films were made between 1979 and 1991, with Simon Sabela a key actor and director. Against this backdrop, Katrina (Jans Rautenbach, 1969), an Afrikaans film about an interracial sexual relationship, was a rare example of a film exploring the interaction between the two communities.

With anti-apartheid struggle intensifying in the 1980s, most black filmmaking went underground, with political groups and community organizations, including Video News Services (VNS), Free Filmmakers, and Community Video Education Trust (CVET) producing a range of short films and documentaries that were distributed on *video and used to unite people against apartheid. The grassroots documentaries of Nana Mahomo, an important figure in the Pan-Africanist Congress who had been exiled in the 1960s, include The Dumping Grounds (1973) and Last Grave at Dimbaza (1974). In 1988 the Film and Allied Workers Organization (FAWO) contributed to this political activity, along with a number of white feature film directors, including Darrell Roodt, and Elaine Proctor. Mapantsula (Oliver Schmitz, 1988) is considered one of the most significant anti-apartheid feature films of this period, and was distributed on video after receiving a ban by the government.

Post-apartheid, a commitment to film production was signalled through the passage of the 1997 National Film and Video Foundation Act (NFVF), with the feature films Fools (Ramadan Suleman, 1998) and Chikin Biznis (Ntshaveni wa Luruli, 1998) following soon after. The *exploitation genre remained popular, with a number of *gangster films set in the townships, including Hijack Stories (Oliver Schmitz, 2000), Drum (Zola Maseko, 2004), and The Flyer (Revel Fox, 2005). South Africa’s widespread problem with AIDS formed the subject of Darrell Roodt’s Yesterday (2004) and Gavin Hood’s Tsotsi, which won the 2005 *Academy Award for Best Foreign Language Film. Importantly, and in contrast with many African countries, South Africa benefits from a healthy number of urban multiplexes; and the ReaGilé Mini-Cinema Project has built 1,200 cinema/community spaces in rural areas. This exhibition infrastructure helps to maintain a distinct film culture and, although US imports dominate, 128 South African feature films were produced between 2009 and 2015. These range from high-profile commercial co-productions such as District 9 (Neill Blomkamp, New Zealand/US/South Africa, 2009) and Safe House (Daniel Espinosa, US/South Africa, 2012) through the art-house fare of Oliver Hermanus (Skoonheid/Beauty (2011), The Endless River (2015)), to a biopic of ANC revolutionary Solomon Mahlangua (Kalushi (Mandla Dube, 2016) and a South African Indian comedy of manners (Keeping Up with the Kandasamys (Jayan Moodley, 2017)). See also race; stereotype; sub-saharan africa, film in.

Further Reading: Botha, Martin South African Cinema, 1896–2010 (2012).

Maingard, Jacqueline South African National Cinema (2007).

Modisane, Litheko South Africa’s Renegade Reels: The Making and Public Lives of Black-Centered Films (2013).

Rijsdijk, Ian-Malcolm ‘Framing Democracy: Film in Post-Democratic South Africa’, in Paul Cooke, Rob Stone, Stephanie Dennison, and Alex Marlow-Mann (eds.), The Routledge Companion to World Cinema (2017).

South Asia See afghanistan, film in; asia, film in; india, film in; pakistan, film in; sri lanka, film in.

South Korea, film in While there is some disagreement about the date of the earliest film screening in pre-partition Korea, it appears to have taken place between 1897 and 1899, with the first public exhibition dated to 1903. Korea did not develop a film industry of its own until around the mid 1910s, and accounts of Korean silent cinema mention the films Eurijok Kutu/Righteous Revenge (Kim To-san, 1919) and Weolha-eui maengse/Plighted Love (Yun Paeng-nam, 1923). Korea’s first sound film, a Japanese-financed historical drama called Chun-hyang Jeon/The Story of Chunhyang (Lee Myeong-wu), appeared in 1935, when the cinemagoing public was estimated to comprise about a third of the population and Korean cinema screens were dominated by imports from the West and *Japan. Korea was under Japanese colonial rule between 1910 and 1945, and the colonial government had established a motion picture section in 1920: over 200 *propaganda films were made between that date and 1945. However, only about 160 feature films were made in Korea during the colonial period: most of these were shinpa, or contemporary dramas and *melodramas (for example Sangonghu/Jade Tears (Lee Ku-yeong, 1925)). Cinema in Korea has been subject to government *censorship from the beginning: in colonial times, censorship of scripts and films was undertaken by the police, with regulation of domestically-made films especially strict: in 1942 all such films were banned. Despite the censorship, a few nationalistic films were made, including Na Un-gyu’s Arirang (1924); and between the 1920s and 1960s, the KAPF (Korean Art Proletarian Federation) produced a number of ‘tendency’, or socialist-realist, films, though those made before 1945 (like Chahachon/The Underground Village (1931)) were rarely screened in public (see socialist realism).

After World War II, Korea was partitioned into a US zone (South Korea) and a Soviet zone (North Korea). In late-1940s South Korea, an influx of US films prompted fears about the Americanization of audience taste and, despite a handful of locally-made successes (such as Jayu Manse/Hurrah! For Freedom (Choi In-gyu, 1946)), few films were made in South Korea in its first few years, and much of what remained of the film industry was destroyed during the Korean War (1950–3). Tax incentives to promote local filmmaking introduced at the end of that war resulted in a year-on-year increase in production, with Jayu Buin/A Free Woman (Han Hyeong-mo, 1956) and Hanyo/The Housemaid (Kim Ki-young, 1960) considered canonical films of the period. In the 1960s government-set quotas limiting imports of foreign films, together with financial backing for local ‘quality’ filmmaking, produced a briefly-flowering new cinema (for example Gaet Ma-ul/The Sea Village (Kim Soo-yong, 1965)). Tight restrictions on topics and their cinematic treatment remained in place, however, and the main genres of the period were historical drama, melodrama, and *comedy, with anti-communism being a prominent theme. Since the 1980s South Korea has undergone struggles for democracy and seen considerable political change, along with growing international recognition for its films, while its cinema industry continues to receive government support in the form of a screen quota system and a proactive film policy.

In the 1990s, a wave of socially conscious films emerged, including the award-winning Seopyeonje/Sopyonje (1993), by leading director Im Kwon-taek. An accompanying slackening of political pressure on filmmakers produced fresh contributions to established genres like melodrama (for example Sibaji/The Surrogate Mother (Im Kwon-taek, 1986)) and social commentary (for example Bakha Satang/Peppermint Candy (Lee Chang-dong, 1999)); while a number of new types of film have emerged, most prominently *blockbusters like Kongdong Kongbi Guyok/Joint Security Area (Park Chan-wook, 2000), a *thriller set against the backdrop of the North-South Korean divide; *horror films (for example Janghwa, Hongryeon/A Tale of Two Sisters (Kim Jee-woon, 2003); and contributions to Asian Extreme Cinema such as Seom/The Isle (Kim Ki-duk, 2000) (see extreme cinema). In 2002 Im Kwon-taek received the Cannes Film Festival Best Film award for Chiwaseon/Painted Fire; and in 2016 Ah-ga-ssi/The Handmaiden (Park Chan-wook) took the BAFTA for Best Film not in the English language. In the past decade South Korean films have enjoyed consistent domestic and international box-office success and unprecedented global circulation, while also accounting for the lion’s share of the home market. In film studies there is lively interest in contemporary South Korean cinema, which is often treated in terms of national or cultural identity, especially in relation to national variants of horror and melodrama, alongside a growing literature on popular genres. See also area studies and film; east asia, film in; north korea, film in.

Further Reading: Bowyer, Justin (ed.), The Cinema of Japan and Korea (2004).

James, David E. and Kim, Kyun Hyun (eds.), Im Kwon-Taek: The Making of a Korean National Cinema (2002).

Paquet, Darcy New Korean Cinema: Breaking the Waves (2009).

Yecies, Brian and Shim, Aegyung The Changing Face of Korean Cinema: 1960–2015 (2015).

http://www.koreanfilm.or.kr/eng/main/main.jsp

• The website of the Korean Film Council.

South Vietnam See Vietnam, film in.

Soviet avant garde An umbrella term denoting a period of film production, and a radical artistic tendency, within Russian and Soviet cinema between 1917 and 1934. In the immediate aftermath of the Revolution, film was deemed the ‘most important of all arts’, and a wave of agitational *propaganda films toured the country with the aid of specially-equipped trains and ships. These agit-prop films are said to have played a significant role in fostering support for the Bolsheviks, and thus in victory in the Civil War in 1921. Heavily influenced by Constructivism and by the avant-garde journal LEF (Left Front of the Arts), and often working in relatively informal collectives with other artists, authors, and theatre practitioners, a new generation of radically experimental revolutionary filmmakers came to the fore. In 1919, Dziga Vertov formed the Kino Eye group, which in 1922 issued a *manifesto (the Kinoks manifesto) stating that the filmmaker had a revolutionary obligation to pursue kino-pravda, or cine-truth. The Kinoks manifesto is regarded as an early theorization of many of the founding principles of *documentary; and the rigorously modernist and self-reflexive *city symphony Chelovek s kino-apparatom/The Man With a Movie Camera (Dziga Vertov, with Mikhail Kaufmann and Elizavetova Svilova, 1929) has remained influential to this day. Meanwhile, in 1922 the Factory of Eccentricity (FEKS) in Leningrad had also published a manifesto, this one calling for a revolutionary new acting style formed from the synthesis of theatrical, circus, and acrobatic traditions; and in 1919, Lev Kuleshov had set up the ‘Kuleshov collective’ at the State Film School (VGIK) in Moscow, and begun his influential work on film *editing.

Faced with a shortage of *film stock, Kuleshov’s group practised their craft by assembling films from pre-existing material, developing an awareness of how film footage could, through careful assemblage, have its meaning altered or redirected. This work is the foundation of Kuleshov’s claim that the essence of cinema lies in the way film fragments are edited together to make a whole and the *Kuleshov effect is a demonstration of this (see medium specificity). Developing these ideas, Sergei Eisenstein described editing as the ‘nerve of cinema’, and in his films and in a series of publications he articulated a set of propositions on dialectical montage that are now considered canonical works of early *film theory. Through a close examination of the *continuity editing techniques found in the work of US directors such as D.W. Griffith, Eisenstein attempted to move beyond the idea of careful assemblage, proposing a revolutionary sense of how fragments—or individual shots—in collision produce an explosive new concept in the mind of the viewer. Thus conceived, *montage constituted a radical and transformative aesthetic. Eisenstein continued to refine his theories throughout his career, coining the phrase ‘intellectual montage’ to describe the editing pattern in his film Oktyabr’/October (1927), and in 1928 publishing, in collaboration with Pudovkin and Grigori Aleksandrov, an influential thesis on montage in relation to *sound. Eisenstein also coined the term ‘montage of attractions’ (see cinema of attractions).

As a result of this work, by the mid 1920s, a number of Soviet film directors had established international reputations. Some were commissioned to celebrate the tenth anniversary of the Revolution, and produced a cycle of ‘historical revolutionary epics’, including Oktyabr’/October (Eistenstein), Konets Sankt-Peterburga/The End of St Petersburg (Vsevolod Pudovkin, 1927), Zvenigora (Alexander Dovzhenko, 1928), and Padenie dinastii Romanovykh/The Fall of the Romanov Dynasty (Esfir Shub, 1927). Though lauded by critics and noted as formative examples of the *history film, these failed to strike a chord with domestic audiences, who consistently preferred imports from the US. In 1930, Sovkino was replaced by Soyuzkino, with a remit to ensure a more popular and straightforward ‘cinema for the millions’. Avant-garde film was increasingly frowned upon, and even accused of displaying a dangerous bourgeois formalism. By 1934, Stalin’s rise to power, the full-scale nationalization and regulation of the film industry, and the enforcement of *Socialist Realism in all the arts, precipitated a cultural revolution that ended a period of creativity and experimentation regarded by film historians as a golden age. However, the cross-fertilization between artists working in different media, the belief in the indivisibility of theory and practice, and the conviction that film should be used as a force for progressive political change have remained a strong influence on avant-garde and political filmmaking the world over. See also avant-garde film; compilation film; found footage; futurism; modernism; politics and film; poster; ussr, film in the.

Further Reading: Cavendish, Philip The Men with the Movie Camera: The Poetics of Visual Style in Soviet Avant-garde Cinema of the 1920s (2013).

Hicks, Jeremy Dziga Vertov: Defining Documentary Film (2007).

Nesbet, Anne Savage Junctures: Sergei Eisenstein and the Shape of Thinking (2003).

Soviet republics, film in the Between 1917 and 1991 the USSR constituted a large multiethnic, multinational state; the bulk of filmmaking activity took place in the film studios of Moscow and Leningrad, but a number of regional studios were also built in *Ukraine, the *Caucasus (Armenia, Azerbaijan, Georgia), and *Central Asia (Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Uzbekistan), as well as in the *Baltic States (Estonia, Latvia, and Lithuania). Filmmaking in the regional studios was governed strictly from the centre, especially under Stalin, with propagandist *documentary the dominant form. However, filmmakers were also granted a certain licence to make films related to specific regional and ethnic experiences, with distinct traditions appearing. The wider Soviet project also encouraged a considerable degree of movement of filmmakers between regions; this was especially the case during World War II, when the state film studios were evacuated to Central Asia. Following Stalin’s death in 1953 greater freedom was attained, and although directors were obliged to work within the paradigm of *Socialist Realism, many also managed to reference specific folk, cultural, and religious traditions. Care should be taken when making distinctions between different traditions, however. Sergei Paradjanov, director of Saiat Nova/The Colour of Pomegranates (1968, banned until 1982), points to the complexity of Soviet national identity by describing himself as an ‘Armenian, born in Tblisi [Georgia], incarcerated in a Russian prison for being a Ukrainian nationalist’. The Soviet commitment to filmmaking in the republics, driven by complex motives, has ensured a legacy of film infrastructure in those countries. Post-breakup of the USSR, the major preoccupation of the former republics has been twofold: firstly, how to reconnect with distinct regional or national traditions after nearly a century of Soviet rule; and secondly, how to cope with the absence of centralized state subsidies. After initial decline and some disarray there are now signs of recovery.

In film studies, work on the Soviet republics tends to be embedded within larger accounts of Russian and/or Soviet cinema, and in the last decade work in specialized journals and across a number of monographs is beginning to describe distinct regional and ethnic traditions and filmmakers and examine the role that cinema has played in establishing national (and other) identities during the Soviet project and after.

Further Reading: Beumers, Birgit The Cinema of Russia and the Former Soviet Union (2007).

Clarke, John and Seksenbayeva, Gulriza, ‘Visualizing History: The “Soviet Kazakhstan” Newsreel Series’, Historical Journal of Film, Radio and Television, 38. 2, 263–73 (2018).

Sarkisova, Oksana Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia (2017).

Steffen, James The Cinema of Sergei Parajanov (2013).

http://www.kinokultura.com/

• An academic journal with individual entries on each Soviet republic.

Soviet Union, film in the See ussr, film in the.

space See filmic space.

spaghetti western (Italian western, European western) A term originally (but no longer) pejoratively applied to a body of over 400 westerns, mostly European co-productions but with production centred in the film industry of *Italy, made between around 1962 and 1976. These films, often shot on location in southern Spain, continue to enjoy cult popularity with audiences across and beyond Europe. Spaghetti westerns capitalized on the success of earlier European westerns, especially those made in *Germany and *Yugoslavia, and their rise coincided with the decline of the Hollywood *western. The spaghetti western’s success rescued the Italian film industry during one of its periodic economic crises: many of the artistic personnel concerned had been involved in the production of the popular Italian muscleman and *peplum films. Early films in the *cycle attempted to pass themselves off as US productions: directorial credit of Sergio Leone’s A Fistful of Dollars, for example, was originally given as ‘Bob Robertson’. Leone is the most prominent director of spaghetti westerns, his best-known films being the trilogy Per un pugno di dollari/A Fistful of Dollars (1964); Per qualche dollaro in più/For a Few Dollars More (1965); and Il buono, il brutto e il cattivo/The Good, the Bad and the Ugly (1966). The genre also includes the picaresque ‘Ringo’ cycle (for example Una pistola per Ringo/A Pistol for Ringo (Duccio Tessari, 1965)) and ‘political’ films including Il mercenario/A Professional Gun (Sergio Corbucci, 1968). Actors such as Yul Brynner, Jean-Louis Trintignant, Clint Eastwood, and Gianmaria Volonte carved a niche for themselves in spaghetti westerns.

The films draw on the conventions of the Hollywood western while adding distinctive thematic and stylistic elements. Characteristic features include the portrayal of a mythic world of magic and horror, a notable absence of women, and a consequent obsession with *masculinity. Often hommage to the Hollywood western verges on irreverence, mannerism, and *pastiche—with male sadomasochism, for example, at times pushed to the brink of parody. The cinematic rendering of final shootouts, destruction, and battles is stylized, even detached, with characters’ reactions (or non-reactions) given in tight *closeups. There is a sense in which the spaghetti western works as pure *spectacle, therefore, and the genre repays attention to its visual style, as well as to a study of its place in the history of film genres, of genre hybridization, and of the transnational portability of certain genres. See also cult film; film style; genre; intertextuality.

Further Reading: Fisher, Austin Radical Frontiers in the Spaghetti Western: Politics, Violence and Popular Italian Cinem (2011).

—— (ed.), Spaghetti Westerns at the Crossroads: Studies in Relocation, Transition and Appropriation (2017).

Frayling, Christopher Spaghetti Westerns: From Karl May to Sergio Leone (2005).

Spain, film in The first Spanish fiction film is claimed to be Riña en un café/Brawl in a Café (Fructuós Gelabert, 1897). Film production was initially located in Barcelona, with the films of Segundo de Chomón considered particularly distinctive in their use of state-of-the-art *special effects and fantastical imagery (see early cinema; trick film). From the 1920s film studios in Madrid became a centre of film production, specializing in theatrical and literary *adaptation, zarzuelas (popular *operettas), and *history films, often revelling in the folkloric españolada tradition. In Paris in 1929, Spanish filmmaker Luis Buñuel, one of the founders of *Surrealism, showed the French-financed short film Un chien Andalou/An Andalusian Dog, made in collaboration with the artist Salvador Dalí; an iconoclast, contrarian, and provocateur, Buñuel castigated tradition and satirized the bourgeoisie in this and many of his later films.

Producing over sixty films a year by 1930, Spanish cinema was widely exported throughout *Europe. The work of director Florián Rey, including La aldea maldita/The Cursed Village (1930), is considered representative of the era. With the outbreak of civil war in 1936, *propaganda and *newsreel became the dominant forms and the ensuing Franco dictatorship heralded a period of state intervention in which *censorship, a ban on all imports, and government subsidy ensured that the cinema supported the fascist state. A Spanish *heritage cinema with a strong religious flavour celebrated tradition in preference to the difficult recent past. Raza/Race (José Luis Sáenz de Heredia, 1942), scripted by Franco himself, is an exemplar of the blend of strict Catholicism, chivalric romance, and militaristic melodrama typifying films of the era. The restrictive conditions and conservative climate of the 1940s led many filmmakers, Buñuel among them, to leave Spain.

Throughout the 1950s genre movies, especially *comedies and *musicals, continued to be popular, with Sara Montiel a huge star in both Spain and the US. In addition, a distinct cycle of films by directors José Antonio Nieves Conde, Luis García Berlanga, and Juan Antonio Bardem pointed to a process of aperturismo, or opening up, as Spain sought to reintegrate with the rest of Europe. Berlanga’s films in particular display a distinctively ‘Spanish’ style called esperpento, a dark, grotesque form of comedy that is also apparent in Spanish theatre and literature. A popular tradition of comedy was maintained through the 1960s and 1970s, especially in so-called ‘sexy comedies’, many starring Alfredo Landa; and the paleto, or country bumpkin, comedies starring Paco Martínez Soria—the latter exploring tensions between rural and urban Spain. The 1960s is also notable for the development of an auteur-led New Spanish Cinema. Working under the auspices of the government-funded Escuela Oficial de Cine, formed in 1962 (previously the Instituto de Investigaciones y Experiencias Cinematograficas, formed in 1947), a group of filmmakers were encouraged to make modern, artistic, and clearly ‘authored’ films for export to international *film festivals with the objective of promoting Spain as a modern European country. Carlos Saura is the best-known and most influential director associated with the movement, with La caza/The Hunt (1966) and Peppermint frappé (1967) winning awards at successive Berlin International Film Festivals. Although intended to present Franco’s regime in a favourable light, the films of the New Spanish Cinema were often implicitly critical of the fascist state, deploying strategies of allegory, elliptical narration, and cryptic allusion to elude the censor.

The death of Franco in 1975 and the move to parliamentary democracy in 1982 led to a cinema of transition and a radical reappraisal of the fascist regime, with the work of Jaime Chávarri, Gutiérrez Aragón, and Pilar Miró continuing the anti-Francoist coded film tradition that had been developed in the earlier films of the New Spanish Cinema, notably in the seminal, El espíritu de la colmena/Spirit of the Beehive (Victor Erice, 1973). In the 1980s a new generation of Spanish filmmakers rejected both the españolada tradition and the political self-scrutiny of the post-Franco years in favour of irreverent, sensational, and comic examinations of Spanish identity. The work of Pedro Almodóvar (Mujeres al borde de un ataque de nervios/Women on the Verge of a Nervous Breakdown (1988), Volver (2006)) signalled a new liberal outlook, and revitalized Spanish cinema at home and abroad. The greater autonomy given to Spain’s regions by the new Socialist government triggered distinct regional cinemas in Catalonia and the Basque country. The films Tasio (Montzo Armendáriz, 1984) and Vacas (Julio Medem, 1992) indicate how the work of Basque directors often questions Spanish identity; similarly, the films of female Catalan directors Isabel Coixet (La librería/The Bookshop (2016) and Carla Simon (Estiu 1993/Summer 1993, 2017) are indicative of how the tension between Spain’s different regions remains an ongoing concern.

Contemporary Spanish cinema is lively and varied. In the 2010s, film production averages around 200 films per year, with a quarter of these co-productions; and generous tax rebates attract considerable *runaway production. However, the financial crisis of 2008 acutely affected Spain, with less state and private funding available (and with state funding directed at commercial or ‘quality’ filmmaking). In this unfavourable climate, there is now a clear commercial skew, as seen in the continued success of Santiago Segura Silva’s ‘Torrente’ trilogy (1998–2014), a reworking of the esperpento tradition, and the strong box office performance of broad comedies such as Campeones/Champions (Javier Fesser, 2018). Against this, Spain’s so-called ‘other cinema’ consists of a range of low-budget ‘DIY’ digital video films made by a geographically, generationally, and politically diverse group of (sometimes loosely collectivized) filmmakers. See modern language studies and film.

Further Reading: Amago, Samuel Spanish Cinema in the Global Context: Film on Film (2013).

Faulkner, Sally A History of Spanish Film: Cinema and Society, 1910–2010 (2013).

Labanyi, Jo and Tatjana Pavlović (eds.), A Companion to Spanish Cinema (2013).

Triana-Toribio, Núria Spanish Film Cultures: The Making and Unmaking of Spanish Cinema (2016).

http://www.guardian.co.uk/film/filmblog/2011/mar/29/short-history-spanish-cinema

• A short history of Spanish cinema, with film extracts.

special effects (effects, SFX) Elements of a film added to *live action and conventional cinematography. Special effects are divided into two categories: mechanical effects which are produced on set and recorded by the *camera; and visual effects, which are either produced in-camera during shooting (also sometimes referred to as trick photography, optical effects, or photographic effects) or added in *post-production.

Mechanical effects include the use of machines to create atmosphere and ambience (such as wind, fog, mist, rain, and snow), *costume, *makeup and prosthetics (for example, to create blood, wounds, or injuries), and the integration of models, paintings, puppets, and animatronics with live-action shooting. Each technique will require careful combination with other elements of production. For example, scale models have to be shot at high speed with the film frame rates based on the proportion of the scaling: a half-sized model of a dam bursting would be filmed at twice the normal frame rates, a quarter-sized model at four times the frame rate, and so on. Other mechanical effects include *stunt work, especially in relation to fight sequences, where careful choreography, the use of wires (see martial arts film), and, when emulating gunshots, the use of small electronically controlled explosions known as squibs, are all handled by the special effects coordinator. Safe special effects breakables include pre-cut furniture, candy glass, and vehicles rigged with breakaway parts. Scenes involving fire and water are also treated as mechanical effects, because they need to be made safe and controllable.

Visual effects include techniques such as multiple exposure, *stop motion, and *time-lapse photography. Over-cranking and under-cranking the camera to produce slow motion and fast motion is an in-camera effect that was achievable even with early film equipment and which continues to be used today. Under-cranking was used for comic effect during the *silent cinema era, but fight scenes in recent Bond films, for example, use the same technique. Here, however, the under-cranking is subtle; involving adjusting *frames per second from 24 to 22. Perhaps the most important visual effects technique is the production of composite images: combining images shot during production with other images or special effects. The most common and elementary form of compositing is *back projection (see matte shot). However, from the use of the *optical printer in the 1930s to the use of *motion capture from the 1990s compositing has remained a central element of post-production on almost every commercial feature film.

Mechanical and in-camera visual effects were the dominant methods used in the *early cinema period. The films of Georges Méliès, a special effects pioneer, combine *animation, stop motion animation, puppetry, superimposition, ‘trap door’ editing, and the use of spectacular colour, among other techniques (see cinema of attractions; france, film in; trick films). Robert W. Paul and G.A. Smith in *Britain (see brighton school) and Edwin S. Porter in the *US used back projection in the early 1900s. D.W. Griffith pioneered a great many special effects techniques in his films, as did the comedian-filmmakers working in the *slapstick genre. In *Germany, Paul Wegener’s Lebende Buddhas/Living Buddhas (1923) used sophisticated matte shots and Fritz Lang’s Die Nibelungen/The Song of the Nibelungs (1924) and Metropolis (1927) combined full-sized sets with model work, using a technique known as the Schüfftan process. In the US, sophisticated model work and animation techniques were used in the production of The Lost World (Harry O. Hoyt, 1925) and the Universal *horror films of the 1930s are considered important for their use of makeup prosthetics. In the 1950s, the larger canvas provided by *widescreen formats and a higher resolution image allowed more scope for compositing, as in The Ten Commandments (Cecil B. DeMille, US, 1956). Colour formats enabled the introduction of blue screen techniques, which facilitated more sophisticated matte work. These compositing techniques were further refined in the late 1960s and 1970s. 2001: A Space Odyssey (Stanley Kubrick, 1968), for example, used computerized motion-controlled cameras, inspiring a resurgence of *science fiction and *fantasy filmmaking, including the original Star Wars trilogy (1977–83). In the 1980s and 1990s, the shift to *digital cinema, *digital editing, and the widespread use of *CGI has radically transformed special effects work, with more emphasis now placed on *post-production; though many filmmakers still adhere to earlier techniques, as seen in the films of Michel Gondry (for example La science des rêves/The Science of Sleep (France/Italy, 2006)).

In film studies, film historians have tracked the development, innovation, and adoption of specific special effects, especially as they appear in certain genres. *Early cinema has been a particular focus of attention, with special effects a central feature in accounts of the cinema of attractions. Work on the contemporary *film industry describes how special effects played a formative role in *New Hollywood *blockbuster film production (see spectacle). Discussion of special effects also takes place within more specific and specialized theoretical frameworks: in relation, for example, to subjectivity and film, *spectatorship (see cinematic apparatus; psychoanalytic film theory), emotion (see cognitivism), and the embodied experience of cinema (see haptic visuality).

Further Reading: McClean, Shilo T. Digital Storytelling: The Narrative Power of Visual Effects in Film (2007).

Neale, Stephen Cinema and Technology: Image, Sound, Colour (1985).

Pierson, Michele Special Effects: Still in Search of Wonder (2002).

Rickitt, Richard Special Effects: The History and Technique (2006).

http://www.rayharryhausen.com/index.php

• A website celebrating the work of special effects guru Ray Harryhausen.

spectacle A visually striking scene, *performance, *special effect, or other distinctive element within a film. In the late 1890s, cinema itself was considered an impressive spectacle (see cinema of attractions), and during the *silent cinema era spectacle was a central selling point of large-budget *epic films: Cecil B. DeMille’s Ten Commandments, for example, was advertised as a ‘spectacular’ in 1923. In a different context, spectacle as a form of shock was used for political effect by Soviet filmmakers such as Sergei Eisenstein (see soviet avant garde). Spectacle is also a feature of a number of enduring film genres, including the *action film (stunts, fights, car chases, male bodies), the *musical (song-and-dance sequences, bodies in motion, complex choreography), *science fiction (special effects, fully realized future worlds), the *war film (explosions, military technology, wounded bodies), and the *history film (casts of thousands, large sets). *High concept *blockbuster films, especially those that foreground special effects work, *CGI, and increasingly *3-D, make spectacle a central attraction. Spectacle is also a critical concept: the writing of Guy DeBord has been influential in film studies: his Society of the Spectacle (1967) argues that film (as one element of the wider mass media) is a spectacle that functions as a palliative, distracting people from social and political engagement (see politics and film; postmodernism). Work in film studies has examined the ways in which spectacle halts *narrative flow, opening up *filmic space and *filmic time and shaping the spectator’s relationship with the image in distinct ways. *Psychoanalytic film theory has also offered a framework for understanding the spectator’s relationship with onscreen spectacle, especially in relation to the concepts of *fetishism, exhibitionism/*voyeurism, and *desire. Work on *gender and *race has looked at how bodies are presented to the audience for consumption as spectacle (see feminist film theory; masculinity). Sophisticated work on special effects and *haptic visuality focuses on the instrumentality of spectacle in embodied *spectatorship. See also excess.

Further Reading: Dixon, Wheeler W. Visions of the Apocalypse: Spectacles of Destruction in American Cinema (2003).

King, Geoff Spectacular Narratives: Hollywood in the Age of the Blockbuster (2000).

Pierson, Michele Special Effects: Still in Search of Wonder (2002).

spectatorship 1. In everyday usage, the state of being present at, and looking at, a show or a spectacle. 2. In film studies, the activity or condition of viewing a film. While the term spectatorship is quite commonly used in its everyday sense in film studies, it has more precise meanings in those areas of film theory that deal with the operations at work in our engagement with, and comprehension of, the sights and sounds that make up the cinematic experience. Spectatorship plays a key role in the *cinematic apparatus, for example; and it is explored in some detail in the metapsychology of cinema—the branch of *psychoanalytic film theory that concerns itself with unconscious mental processes involved in looking at films and with the modes of subjectivity proposed in the organization, address, or rhetoric of the *film text (see also scopophilia; subject-position theory; voyeurism). *Feminist film theory augments, modifies, and sometimes challenges these insights by inquiring into questions of *gender and spectatorship; and feminist work on gender and spectatorship has had to tackle the issue of the relationship (or the difference) between a film’s address to an abstract or hypothetical gendered spectator and its meaning for the actual women and men who are watching it. Unconsidered or untheorized discussions of such issues risk foundering on a confusion of the idea of spectatorship as it is informed on the one hand by a relationship or engagement with film texts and on the other by an essentially sociological or cultural notion of the cinema audience. The study of film spectatorship and the study of cinema audiences derive from distinct disciplinary approaches and methodologies. In film studies it is helpful therefore to try to hold to a conceptual distinction between the two terms, spectator and audience.

In current research and scholarship on film spectatorship, work on *phenomenology and film and on the cinematic experience has brought into focus the multisensorial aspects of spectatorship (see haptic visuality); while *cognitivism proposes a model of film spectatorship that is based around conscious, rational sense-making, on memory of other films, and on textual and intertextual comparisons. See also audience; cultural studies and film; sociology and film.

Further Reading: Neupert, Richard ‘Looking at Film’, in Pam Cook (ed.), The Cinema Book, 532–5 (2007).

Plantinga, Carl R. Moving Viewers: American Film and the Spectator’s Experience (2009).

Reinhard, CarrieLynn D. and Olson, Christopher J. (eds.), Making Sense of Cinema: Empirical Studies into Film Spectators and Spectatorship (2016).

splatter film See body horror.

split screen (shared screen, split frame) A *special effect created by combining two or more distinct images within a single film frame, usually to suggest simultaneous but physically separate actions, such as the two sides of a telephone conversation; or to show different points of view on the same event. Well-known split-screen scenes appear, for example, in Pillow Talk (Michael Gordon, US, 1959) and Woodstock (Michael Wadleigh, US, 1970). Traditionally, split-screen effects were created with an *optical printer (see matte shot). Today, they are usually achieved in *digital editing with the aid of specialist compositing software. In film studies, split screen may be treated as an element of *film form and as an area of investigation in histories of *film style, as well as in studies of the organization of time and space in cinema. See also filmic space; filmic time; parallel editing.

http://www.criticalcommons.org/Members/ccManager/clips/bathtub-split-screen-scene-from-pillow-talk/view

• Analysis of the bathtub split-screen scene from Pillow Talk.

sponsored film See useful cinema.

Sri Lanka, film in Records suggest that the earliest film show in the country (then Ceylon), a ‘topical’ featuring Queen Victoria and the Boer War, took place at the beginning of the 20th century (see actualities). Purpose-built cinemas, screening European films for largely European audiences, soon followed. In 1925 a feature in the Sinhala language, Rajakeeya Vikramaya/Royal Adventure, was made but never actually screened in Ceylon: the first authentically Sinhalese film is usually regarded as a 1947 melodrama, Radawunu Poronduwa/Broken Promise, directed by J. Singhe and based upon a popular stage play by B.A.W. Jayamanne. Before independence from British rule in 1948, cinema screens in Sri Lanka were dominated by foreign-made films (from South *India as well as from the *US and *Europe). After independence, a Government Film Unit was set up on the *British Documentary Film Movement model (the 1934 poetic *documentary Song of Ceylon was directed by Basil Wright, a key figure in that movement). A number of the Unit’s productions—including Makers, Motifs and Materials (Pragnasoma Hettiarachchi, 1958), a colour film documenting the making of traditional handicrafts—won international awards. With the rise of nationalism in the 1950s, serious efforts to create an authentically *national cinema, with a local features industry, began: studios were built, shooting films abroad was banned, and imitations of so-called ‘South Indian potboilers’—the *musicals and *melodramas that were the staples of Tamil cinema in *India—were discouraged.

The 1960s saw increased interest in serious films, with the creation of a *film society movement and the rise of a generation of cineliterate local filmmakers. Among these was the man who was to become Sri Lanka’s most celebrated director, Lester James Peries, who began his career making documentaries at the Government Film Unit. His debut feature, Rekawa/The Line of Destiny (1956), a story of village life in Sri Lanka, pioneered *location filming on the island and is regarded as offering an entirely fresh approach to cinema. From the early 1950s, the playwright Sirisena Wimalaweera made films (including Seedevi (1951)) embodying indigenous cultural forms, themes, and settings. In 1965 the report of a government-appointed Film Commission recommended the creation of a National Film Corporation as a means of boosting domestic production: this body was eventually formed in 1972, and still exists. Sri Lankan film has been effectively coterminous with Sinhala-language film; and while there has been no Tamil film industry in Sri Lanka, some Tamil-language films have been made locally, including one by Sinhalese director Dharmasena Pathiraja, whose first short film Sathuro/Enemies (1969) was followed by a series of celebrated social realist features, including Ponmani/Younger Sister (1978).

The rise of television, as well as the closure of cinemas during the 1983–2009 civil war, brought about a decline in audiences. However, during the 2002–8 ceasefire, the film industry, with government support, began to revive; and contributions by a new generation of filmmakers, among them Prasanna Vithanage (Oba Nathuwa Oba Ekka/With You, Without You, 2012) and Tamil director King Ratnam (Komaali Kings/Clown Kings, 2018), have attracted international attention. See also asia, film in.

Further Reading: Conrich, Ian and Tampoe-Hautin, Vilasnee The Cinema of Sri Lanka: South Asian Film in Texts and Contexts (2016).

Dissanayake, Wimal and Ratnavibhushana, Ashley Profiling Sri Lankan Cinema (2000).

Robinson, Abby ‘Working Notes: An Overview of Contemporary Sri Lankan Cinema: A Photographic Essay’, in Sara Dickey and Rajinder Kumar Dudrah (eds.), South Asian Cinemas: Widening the Lens 115–31 (2012).

http://sundaytimes.lk/100613/Plus/plus_25.html

• An article in the Sunday Times (Sri Lanka) on the Government Film Unit and the preservation of Sri Lanka’s documentary heritage.

stars (stardom) Actors or performers who appear in major roles in successful films, and who are nationally or internationally recognized and celebrated. Many filmgoers decide which film to watch on the basis of the stars involved, and this has led to stars becoming powerful players in the *film industry. Put simply, stars sell films. A star will establish an identity across a range of film performances and in appearances in subsidiary forms—newspapers, celebrity magazines, fanzines, social media, and so on. As a star image consolidates, this will feed into (and possibly determine) future performances. For example, by the 1920s Buster Keaton had established a distinct star persona: the combination of his *slapstick physical virtuosity, the poetic and comic power of his ‘Old Stoneface’ character (and his ubiquitous pork-pie hat), his self-reflexive play with *film form, and his unique (often satirical) view of the modern world; and this combination of elements proved extremely popular with audiences. Actors and their agents, as well as studio *marketing and publicity departments, carefully manage the network of industrial and cultural activities that establish and maintain a star’s image: this network and its management is referred to as the star system.

Although some *early cinema performers were well known, the star system is usually associated with the *silent cinema era and the rise of the *studio system in the US: Florence Lawrence, the ‘Biograph girl’ who received considerable studio publicity in 1910, is often claimed to be the first widely recognized film star. Mary Pickford, Charlie Chaplin, and Douglas Fairbanks, among others, followed, and by 1919 these three had become powerful enough to set up a studio, United Artists, to produce and distribute their films. Stars of the later studio era—figures such as Humphrey Bogart, James Cagney, Bette Davis, Henry Fonda, Barbara Stanwyck, James Stewart, and John Wayne—were contracted to their studios, and duty bound to appear at premieres, publicity roadshows, and even to take part in fundraising drives during World War II. Marie Dressler, Joan Crawford, Clark Gable, Greta Garbo, Judy Garland, and Norma Shearer were contracted to MGM, leading the studio to claim that it had ‘more stars than there are in heaven’ and prompting the making of films such as Grand Hotel (Edmund Golding, 1932), the epitome of a star vehicle, a film designed around its star performers and intended to showcase them to greatest effect. In 1950 James Stewart’s agent, Lew Wasserman, negotiated that Stewart receive a share of the gross *box-office receipts from the Universal *western, Winchester ‘73 (Anthony Mann, 1950). The deal was extremely lucrative for Stewart and signalled a greater independence for film stars in the post-studio era of the 1950s, when Burt Lancaster (with producers Harold Hecht and Jim Hill), Kirk Douglas, Tony Curtis, Jerry Lewis and Dean Martin, and Marlon Brando all set up their own production companies. The move to the *package-unit system also resulted in the rise of powerful new agencies such as the Music Corporation of America (MCA) which represented the interests of Leslie Caron, Ernest Borgnine, Marlon Brando, Montgomery Clift, Joan Collins, and many more; indeed, MCA were key players in brokering deals for a number of star vehicles, including Some Like It Hot (Billy Wilder, 1959) and The Misfits (John Huston, 1961) (see deal, the). In the 1960s, Sydney Poitier became what is often claimed to be Hollywood’s first black film star (see black cinema (us)), and this openness to difference has continued, with Latino (Jennifer Lopez) and East Asian (Jackie Chan) film stars now not uncommon. The star system remains central to *New Hollywood, with big-name stars such as Tom Cruise and Jennifer Lawrence key elements in *high concept *blockbuster film production.

Film studies approaches to stars can be traced back to the late 1970s and early 1980s, when scholars dissatisfied with the lack of analytical rigour found in popular star biographies, pioneered a socio-semiotic approach to the reading of star images (see semiotics). It was argued that a star persona is not a fixed repertory of meanings but rather the sum of a dynamic interaction between industry (the star system), star images (press, fanzines, television, radio), and society (the consumption of star images by audiences). Close analysis of performances in films and of star images allowed for descriptions of how the polysemic, contradictory, and incomplete elements related to any given star accrue structure through repetition and reiteration. Stars have also been seen as condensing the moral, social, and ideological values of a particular time and place—James Dean and teenage angst of the 1950s, for example, or Jane Fonda and the countercultural rebellion of the 1960s—ensuring that analysis of star images retained a sociopolitical dimension. Studies of stars have also been informed by psychoanalytic concepts such as *excess, the *Look, *voyeurism, and fetishism, emphasizing the importance of the body and its visibility in star images, and the role of the apparently irrational and obsessive nature of movie stardom and its consumption (see psychoanalytic film theory). Critical attention has also been paid to the often passionate relationship between stars and their fans, with one historical study describing how British women in the 1940s modelled their behaviour, dress codes, and so on, on their favourite stars (see fandom). The consumption and appropriation (or ‘queering’) of certain stars such as Marlene Dietrich by gay viewers has interested scholars working in the fields of *queer theory and *postmodernism; and work on *identity is now a prominent feature of scholarship in this area, with focused work on the relation between stardom and *gender, *race, and *sexuality; additionally, recent scholarship on the ageing film star intersects with these identity-based approaches. Initial work on stars and stardom in film studies was focused on Hollywood cinema, but there is now an established literature on *European, *Latin American, *East Asian, *African (see nollywood), and Indian stars, with *Bollywood arguably now home to the world’s largest star system (see india, film in). Analysis of the movement of stars such as Salma Hayak, Jackie Chan, and Javier Bardem from one national context to another is also a focus of inquiry for scholars working on questions of *transnational cinema. See also spectacle.

Further Reading: Bolton, Lucy and Lobalzo, Julie (eds.), Lasting Screen Stars: Images that Fade and Personas that Endure (2016).

Dyer, Richard Stars (1979).

Gledhill, Christine (ed.), Stardom: Industry of Desire (1991).

Shingler, Martin Star Studies: A Critical Guide (2012).

Stacey, Jackie Star Gazing: Hollywood Cinema and Female Spectatorship (1994).

Willis, Andy (ed.), Film Stars: Hollywood and Beyond (2004).

Steadicam See camera movement.

stereotype A fixed, repeated characterization of a person or social group that draws on the real world, whilst serving as a short cut to meaning and expressing shared values and beliefs. In everyday usage of the term, stereotypes tend to be seen as simplistic and pejorative; but in fact they rely on complex knowledge about the social relations and behaviours to which they refer, and offer systems of meaning that enable people to make sense of, and derive pleasure from, stories, jokes, and other communications. Since stereotypes emerge from and inform social attitudes, they are subject to modification in light of wider social and political changes. In films, stereotyped characters typically present few traits, are immediately identifiable, and do not change or develop over the course of the narrative. At the same time, such characters serve an economic function in that the audience can be assumed, without the need for further elaboration, to know what different character types stand for and how they can be expected to behave. Performance styles and iconographies in *early and *silent cinema depended heavily on stereotyping (the seductive writhing of the vamp, the moustache-twirling villain, the cowering woman in peril, etc.). Certain *stars and their personae and *performance styles later became associated with particular character types: Marilyn Monroe with the dumb blonde, Rita Hayworth with the *femme fatale, James Mason with the cruelly sinister villain. Some genres rely heavily on stereotypes, above all perhaps the classic Hollywood *western, with its immediately recognizable ‘goodies’, baddies, and unrestrainedly savage Indians.

While critical descriptions of cinematic stereotypes of different social groups are usually motivated initially by identity politics, they have often turned out to be opening salvos in inquiry of a more scholarly nature. For example, critiques of stereotyped female characters in Hollywood films emerged in the context of the 1970s women’s movement, and were taken up by proponents of what was to become *feminist film theory. There is consequently a considerable literature on representations of *gender and *sexuality in cinema, although the term stereotype is not always used. Equally important have been inquiries into stereotyped filmic portrayals of homosexuals, and investigations of racial and ethnic stereotyping. Much of this work is in the ‘images of…’ tradition, documenting and describing stereotypical characterizations and roles, most often in Hollywood films, and usually calling for more nuanced characterizations. Within film studies, however, it is also recognized that films at times play on stereotypes in order to challenge audience expectations. For example, subversions of the ‘dumb blonde’ type within Hollywood itself include Judy Holliday’s blonde who turns out to be a brilliant intellectual in Born Yesterday (Georg Cukor, 1950) and Monroe’s excessive, over-the-top performance of dumbness in Gentlemen Prefer Blondes (Howard Hawks, 1953). A more seditious, though equally witty, play on female stereotyping in Hollywood forms a key theme of Sally Potter’s The Gold Diggers (UK, 1983). However, the turn to *poststructuralism in film theory downgraded the identity politics that form the foundation of scholarly work on stereotypes, and the term is relatively little used in film studies today. See also feminist cinema; iconography; representation; queer theory; race.

Further Reading: Dyer, Richard ‘The Role of Stereotypes’, The Matter of Images 11–18 (2002).

Perkins, T.E. ‘Rethinking Stereotypes’, in Michele Barrett, et al. (eds.), Ideology and Cultural Production 135–59 (2018).

Schweinitz, Jörg Film and Stereotype: A Challenge for Cinema and Theory, trans. Laura Schleussner (2011).

stop motion A form of puppetry *animation involving the use of small-scale flexible figures. The technique is an immensely labour-intensive manual process using a *camera which can expose one frame of film at a time, though in digital filmmaking the process can be eased with the assistance of dedicated software. To create the impression that the puppets are behaving like living characters they are moved in tiny increments, and each small movement is recorded in a single frame. This means that one second of filmed action will required 25 frames (see frames per second), with all of the puppets in the scene needing to be moved in each frame in relation to facial expression, lip-motion if speaking, hand and arm gestures, and all other changes of body position, as well as for movements of walking or travelling. Even with a large number of animators, a stop-motion feature film will normally be in production for at least two years. The Nightmare Before Christmas (Henry Selick, US, 1993) is an example of stop-motion animation, as are the Wallace and Gromit claymation (clay animation) films, including the *Academy Award-winning The Wrong Trousers (Nick Park, UK, 1993) made at the British studio Aardman Animations. In film studies stop-motion animation is studied historically and in relation to the wider field of film animation and its techniques and aesthetics. See also digital cinema; time lapse; trick film.

Further Reading: Furniss, Maureen ‘Art in Motion: Animation Aesthetics’, in Maureen Furniss (ed.), Stop-Motion Animation 151–72 (2014).

Harryhausen, Ray and Dalton, Tony A Century of Stop-Motion Animation: From Méliès to Aardman (2008).

Lord, Peter, Sibley, Brian, and Park, Nick ‘Cracking Animation: The Aardman Book of 3-D Animation’, in Peter Lord, Brian Sibley, and Nick Park (eds.), The Medium 15–61 (2015).

Pettigrew, Neil The Stop-Motion Filmography: A Critical Guide to 297 Features Using Puppet Animation (2008).

http://www.stopmotioncentral.com/

• Stop Motion Central site, with tips on stop-motion techniques and software.

story See narrative/narration; plot/story; storytelling terminology.

storyboard A sequence of drawings, typically with some directions, representing the shots planned for a film *production. Using a frame outline with the same *aspect ratio as the intended film, rough or extensively detailed drawings are used to sketch out the *shots and *editing pattern of a sequence. Storyboards are often used to bring into focus a certain creative vision of how the film will look as well as serving an important role in the planning of complex scenes, such as those that require the use of *special effects, *stunt work, or the combination of *live action and *CGI (see motion capture). Storyboarding is a creative task and is usually given to a commercial sketch artist, who works closely with director and cinematographer. Some directors do their own storyboarding, including Satyajit Ray (see new indian cinema), Akira Kurosawa (see japan, film in), and Joel Coen and Ethan Coen, who even use their artwork to attract potential investors. Alfred Hitchcock is also known for working in close collaboration with storyboard artists. The storyboard, along with the *shooting script, helps with planning and costing the shoot and is a crucial element of the *pre-production process. The conventions for adding information about movement to the static storyboard images is that *camera movement or change of *shot size is indicated with arrows outside the frame, while the movement of actors is indicated with arrows within the frame. Dialogue is not included. The development and refinement of the storyboarding process is often credited to animators working for Walt Disney in the 1930s, and it remains central to animated filmmaking (see animation). See also production; direction.

Further Reading: Cristiano, Giuseppe The Storyboard Artist: A Guide to Freelancing in Film, TV, and Advertising (2012).

Pallant, Chris and Price, Steven Storyboarding: A Critical History (2015).

storytelling terminology The vocabulary used in the mainstream film industry for story development and scriptwriting, developed with the purpose of keeping plot, action, and character motivation as clear as possible so as to maximize audience involvement. Some of this terminology is taken from drama and literature, and some has been created ad hoc. Character establishment is the key to both narrative clarity and audience involvement, and a mainstream fiction film will ensure that each of a story’s main characters is established through a specific scene or vignette. The Godfather (Francis Ford Coppola, US, 1972), the story of a mafia crime family, establishes the main characters through various scenes set at a wedding that takes place early in the film. The inciting incident, also known as the disruption of equilibrium, sets up a through-line for the central characters of the film, and this ensures that the characters are seen to have clear goals, or character objectives. In The Godfather, the head of the crime family, the Don, is badly wounded in an assassination attempt. This is the inciting incident: it disrupts the equilibrium of the fictional world set out in the opening scenes, where the Don’s authority is shown as ensuring peace and stability. The through-line of the Don’s eldest child, Sonny, established by the attack on his father, is to kill his father’s enemies: this goal motivates Sonny’s actions in a range of scenes. The through-line of a character, their overarching external goal, translates into specific scene-objectives, action beats and change of beats (see beats), and this consistency ensures that the audience can understand a character’s actions. If a character were to break their through-line, their actions would become confusing because their behaviour would appear to have no coherent motivation. Clarity of motivation—consistency of through-line—creates the emotional bond between viewer and character that is the aim of the mainstream film. Character arc sets out how a character is changed and influenced by events in the story. In The Godfather, Michael, the Don’s youngest son, is established as someone who is going to follow his own path: he does not intend take part in the family’s activities. However, through a number of incidents—the assassination attempt on the Don, the need to assassinate a closely-guarded adversary, and the revelation of a conspiracy against the Don—Michael’s intentions are changed. His character arc takes him from being outside the family to being its committed leader. In a mainstream film it is important that the character arc be resolved and returned to equilibrium. The central character needs to achieve their external objective, and this is also likely to resolve an inner conflict. For Michael, the son in The Godfather, taking charge of the family means he is able to protect the Don: this constitutes the resolution of Michael’s external goal. This protective role also allows Michael to express his love and respect for his father, an unresolved tension—an inner conflict—established at the start of the film. Conflict, tension, and resolution are regarded as the essential ingredients for a feature film story that has the plot and the momentum necessary to involve an audience. Film scriptwriting uses the dramatic theatrical terms protagonist and antagonist because central characters in an adversarial relationship is an age-old dramatic trope.

There are two main aspects in plotting a story: *back story and various narrative devices. The back story comprises events that have occurred before the story actually begins onscreen but that have a significant bearing on the action. Narrative devices include, for example, suspense, a specific approach to audience knowledge that is intended to heighten tension (see point of view; thriller). In The Godfather Michael murders the Don’s enemy, Sollozzo. To set up this scene, the audience is given detailed foreknowledge of the plan: Michael will be searched for weapons when he meets Sollozzo, and so a gun has been hidden in the restaurant where the meeting is to take place. The audience knows in advance that in order to carry out the murder Michael must retrieve the gun without being suspected: this creates suspense. Without advance knowledge the audience would know only that there is a meeting; there would be no suspense with regard to Michael’s murderous intentions. Setups and payoffs are threaded through narratives to develop the audience’s emotional involvement in the story and also to create a sense of *verisimilitude. During the planning of Sollozzo’s murder, Michael is told to drop the gun after he has shot the man. This is a setup: it prompts the audience to wonder if Michael will have the presence of mind to carry out this instruction. During the scene in which Sollozzo is killed, Michael does in fact remember to drop the gun. This is the payoff to the setup. Had the payoff been omitted—so that the audience did not learn what happened about gun—the earlier setup would have served no clear purpose in the story.

Film storytelling also involves misdirection—events and storylines that appear to suggest a solution to a secret and to reveal the true back story but turn out to be false. Misdirection creates complications for a story and makes the plot more involving. Story complexity is also added by parallel action—two or more separate storylines involving a range of characters develop concurrently. Unseen action—plot developments which are not shown onscreen—allows for events that can startle and surprise the audience.

A set piece in a film is an extensive scene or *sequence in which several plot elements are brought to a climax and resolved. In The Godfather, the climactic end of the film has an eighteen-minute set piece in which the Don’s enemies are killed, bringing to an end the threats and dangers faced by the Don and his family. Set pieces are important because they create rising action which results in a climax: a feature film story is expected to have peaks and troughs in emotional intensity. See also classical hollywood cinema; narrative/narration; plot/story; scene; script.

Further Reading: Bordwell, David The Way Hollywood Tells It: Story and Style in Modern Movies (2006).

—— Reinventing Hollywood: How 1940s Filmmakers Changed Movie Storytelling (2017).

Sijll, Jennifer van Cinematic Storytelling: The 100 Most Powerful Conventions Every Filmmaker Must Know (2005).

Thompson, Kristin Storytelling in the New Hollywood: Understanding Classical Narrative Technique (1999).

streaming (video on demand (VOD)) A method for distributing *digital video over the internet; the video is made available only as it is viewed and cannot be stored. Streaming has been increasingly common from the 2010s, when it surpassed *DVD, *Blu-ray discs, and *downloads as the main format for purchasing and renting films for home viewing. A large number of international media corporations, including *YouTube, Netflix, Amazon, HBO, Hulu, Disney, and others, offer film and *television streaming services. A key reason that streaming is a preferred method of digital film distribution for these companies is that it makes the copying and sharing of files more difficult, thereby reducing *copyright infringement. Some measure of viewer control is maintained, as the system records what has been watched and remembers where films and television programmes were paused. In response to consumer demand, from around 2017 it has become possible to select some content for *download so that it can be viewed when not connected to the internet. Streaming is also used by smaller, bespoke companies that cater for cinephiles, film scholars, and filmmakers, such as Kanopy, which holds the Criterion film collection, the DEFA Library (see east germany, film in), and a wide range of foreign-language films and documentaries; Mubi, which curates a monthly selection of cult, classic, and independent films from around the world; and Vimeo, an ad-free YouTube-style sharing platform preferred by filmmakers and artists. In film studies, streaming is considered in relation to changing patterns of *distribution, *exhibition (with films now watched on a range of devices in a wide variety of contexts) (see home cinema), and film financing, with companies like Netflix producing successful big-budget *blockbuster-style films such as Bright (David Ayer, Netflix, US) and Bird Box (Susanne Bier, 2018), as well as independent-style films more often associated with the arthouse cinema and film festival circuit such as Roma (Alfonso Cuarón, 2018); streaming platforms also accommodate independent filmmaking (see mumblecore). This new media landscape also forms part of the varied discussion of *digital cinema in relation to questions of convergence, intermediality, and *algorithmic cinema (the production of films based on viewing preferences indicated by data on viewing habits gathered from millions of viewers). The policing of the boundaries between film and television is also of interest, with the Cannes Film Festival in 2018, for example, not permitting Netflix films to compete for the Palme D’Or.

Further Reading: Barker, Cory and Wiatrowski, Myc (eds.), The Age of Netflix: Critical Essays on Streaming Media, Digital Delivery and Instant Access (2017).

Lobato, Ramon Netflix Nations: The Geography of Digital Distribution (2019).

McDonald, Kevin and Smith-Rowsey, Daniel (eds.), The Netflix Effect: Technology and Entertainment in the 21st Century (2016).

structural film (structural-materialist film) A branch of North American and European *avant-garde film of the 1960s and 1970s, and part of a wave of minimalism and self-reflexivity that emerged across a number of art forms (painting, music, performance art, etc.) in the 1960s. It is dedicated to exploring cognitive and visual aspects of structure, process, and chance through a radically self-reflexive practice of filmmaking. In structural film, content is subservient to the language and physical materials of film; and indeed these may even constitute the entire content of a work. The rationale is that freeing the medium from the straitjackets of storytelling, representation, and symbolism will enhance the viewer’s awareness of, and pleasure in, film’s distinctive language and raw material. The earliest use of the term structural film is widely credited to P. Adams Sitney, who used it in 1969 with reference to an emerging trend in US experimental film: this included works by Paul Sharits (N:O:T:H:I:N:G (1968)), George Landow (Remedial Reading Comprehension (1970)), and Hollis Frampton (Zorns Lemma (1970)), in which predetermined and/or simplified shape or structure constitute the films’ central logic. Among these mostly art-school trained filmmakers was the Canadian filmmaker Michael Snow, whose Wavelength (1967), a 45-minute exploration of the illusion of space in depth created by film, is widely regarded as canonical. In Europe, structural film tended to emphasize the material qualities of the film medium (hence the term structural-materialist), foregrounding the physical attributes of *celluloid, as in the *found-footage Rohfilm/Raw Film (Wilhelm and Birgit Hein, Germany, 1968) and the rigorously anti-illusionist Room Film 1973 (Peter Gidal, UK, 1973) (see film stock). In Britain structural film was distinguished also by a preoccupation with duration (see filmic time) and an attention to landscape, as in works by Malcolm Le Grice (Whitchurch Down (Duration) (1972)), William Raban (Time Stepping (1974)), and Chris Welsby (Streamline (1976)).

In film studies, structural film is usually treated as part of the history of avant-garde and experimental cinema and of artists’ films; and in visual studies it is looked at also in relation to wider contemporary art movements such as Abstract Expressionism in painting. There is often some confusion between structural film and a similarly named, contemporaneous, trend within film theory (see structuralism). However, despite a shared concern with film language the two are to all intents and purposes distinct, and use of the term structuralist film is confusing and best avoided.

Further Reading: Gidal, Peter (ed.), Structural Film Anthology (1976).

Milošević, Miodrag (ed.), Strukturalni Film = Structural Film (2014).

Rees, A. L. A History of Experimental Film and Video: From the Canonical Avant-Garde to Contemporary British Practice (2011).

structuralism (cinestructuralism) A system of thought, allied with *semiotics and informed by *Russian Formalism and structural anthropology, that maps systematic interrelationships within and between cultural texts and practices, and attends to the abstract structures and systems underlying their outward forms and meanings. Structuralism treats these systems as relational, in that they function through their differences from each other, differences which may sometimes constitute binary oppositions. The aim of structuralist criticism is to expose the underlying armatures of cultural meanings, the favoured method being to break down the object text or practice into its constituent formal elements and then to reconstruct it in such a way as to bring to light the basic rules by which it functions. In film studies, structuralism was important in the establishment and development of film theory in the late 1960s and 1970s. Its adoption arose initially from dissatisfaction with a felt lack of theoretical and methodological rigour in existing approaches to *authorship and *genre in cinema; and its proponents felt that a structuralist approach would take the subjectivity and impressionism out of film criticism by arming the critic/theorist with tools for systematic analysis of films. Cinestructuralism has also been influential in the study of film narratives (see narrative/narration), drawing as it does on the premise that cinematic narrative can be approached, both in the abstract and also in particular films, as a system with its own internal logic through which the raw materials of the fiction are organized so as to produce a (normally) intelligible story (see plot/story). Auteur-structuralism treats a film’s author (usually held to be the director) as a point of mediation, a fulcrum, of meaning systems and cultural conventions rather than as its progenitor; while in genre-structuralism, the themes, settings, and iconographies characteristic of a particular type of film are regarded as expressing and working through key binary oppositions (for example in the *western these might include desert v. garden; or wilderness v. civilization). The ‘structuralist controversy’ has generated considerable debate within Anglo-American film studies, with a key criticism being that structuralism’s claims to rigour and comprehensiveness are overstated and that its methods of analysis have a ‘one size fits all’ quality. The rise of *poststructuralism in film studies is widely regarded as a response to these criticisms. Nonetheless, a structuralist habit of thought—seeking underlying form and structure in a film, for example—continues to inform models (including aspects of *psychoanalytic film theory) and procedures (like *textual analysis) that are central in film studies. Structuralism is not to be confused with *structural film. See also film form; film theory; genre.

Further Reading: Cook, Pam ‘Auteur Theory and Structuralism’, in Pam Cook (ed.) The Cinema Book 446–59 (2007).

Hawkes, Terence Structuralism and Semiotics (1983).

Stam, Robert, Burgoyne, Robert, and Flitterman-Lewis, Sandy New Vocabularies in Film Semiotics: Structuralism, Post-Structuralism and Beyond (1992).

Thompson, John ‘Structuralism and its Aftermaths’, in Pam Cook (ed.), The Cinema Book 510–29 (2007).

studio style A term denoting signature *film styles that came to be associated with individual Hollywood studios, particularly during the 1930s and 1940s—despite the standardization inherent in the industrial production mode underpinning the *studio system (see classical hollywood cinema). The various studio styles have been attributed to such factors as the predilections and preferences of studio heads, producers, writers, and directors, and the personae developed for the *stars contracted to each studio. For whatever reason, studio styles provided a form of product differentiation: with MGM, for example, associated with quality, glamour, high production values—and, according to some commentators—escapism. In contrast, some film historians have claimed that the lowlife settings and gritty realism associated with Warner Bros indicate that the studio had caught the public mood of the Depression era. See also hollywood.

Further Reading: Roddick, Nick A New Deal in Entertainment: Warner Brothers in the 1930s (1983).

studio system A method of film production associated with US cinema between the mid 1910s and the late 1950s and emulated worldwide, whereby a film company is run as a commercial venture according to industrial principles. The use of the term studio—literally, an artist’s workspace—privileges the act of producing films, and the origins of the studio system lie in the application of Fordist economic principles to the more artisanal approaches to filmmaking that had been more common in *early cinema. For example, Thomas Ince established a studio known as ‘Inceville’ in the Santa Ynez Canyon near Hollywood on the west coast of the US in 1913. Between 1914 and 1918, Ince pioneered many of the techniques that would come to define the studio system, including the use of *shooting scripts and non-sequential shooting, strict production schedules, clear division of labour and managerial oversight, and constant streamlining in search of efficiency savings. Mack Sennett’s Keystone Film Company, another early studio, produced thousands of films between 1913 and 1935 using similar methods. The term studio system can refer simply to this industrial approach to film production, but it also has a wider meaning. From the mid 1910s, film companies began to take control of *distribution, giving them serious leverage over cinema owners who were locked into *block booking; and from the late 1910s, studios also acquired cinemas and cinema chains resulting in the vertical integration of the industry. It is this vertical integration—the control by one company, or a small group of companies, of all aspects of *production, *distribution, and *exhibition—that constitutes the *Hollywood studio system proper.

In 1922, the studios set up a trade association, the Motion Picture Producers and Distributors of America (MPPDA), which from the 1920s introduced a self-regulatory censorship regime (see production code). The filmmaking operation of the studio system was primarily located in Hollywood, but film finance—arguably the driving force behind the whole industry—was handled on Wall Street in New York. By 1930, a series of mergers and realignments had concentrated 95 per cent of all US film production in the hands of eight studios: five ‘majors’—Metro-Goldwyn-Mayer (MGM), Paramount, Warner Bros, 20th Century-Fox, and RKO—and three ‘minors—Universal, Columbia, and United Artists. With the exception of United Artists, which was primarily a distributor for independent productions, all were vertical integrated (though Universal owned very few cinemas). Between 1930 and 1945 some 7,500 feature films were produced by the studios, with around 600 films per year released for a domestic audience buying approximately 80 million tickets each week. A number of smaller studios and independent film companies worked alongside the major studios, mainly producing films for the *B-movie market (see independent cinema).

The credo of the studio system is to produce maximum pleasure for the maximum number for maximum profit. Because financiers pull the strings, the studio system has been judged to restrict and limit creativity, and US cinema is often referred to as a ‘producer’s cinema’, in contrast to the claims of the auteur theory which argues that the director is the key creative force (see authorship). Powerful studio bosses such as Barney Balaban and Adolph Zukor at Paramount; Nicholas Schenck, Louis B. Mayer, and Irving Thalberg at MGM, and Joseph Schenck and Darryl F. Zanuck at 20th Century-Fox dictated whether and how a film would be made. However, it is also claimed that a financially stable and supportive context, as well as a competitive creative climate, produced an environment in which famed studio-era directors such as Cecil B. DeMille, Josef von Sternberg, John Ford, Howard Hawks, Alfred Hitchcock, George Cukor, William Wyler, and Frank Capra could thrive as long as their films turned a profit. It is claimed that this standardized mode of industrial organization resulted in a group style—in part the consequence of the quest to arrange film production in the most cost-efficient way possible—that has been internationally influential and is referred to as *classical Hollywood cinema.

In keeping with the tendency towards standardization, US cinema produced within the studio system is also known as a genre-based cinema, with the historical *epic, the *crime film, the *musical, the *biopic, and the screwball comedy all staple commodities (see genre). Despite this standardization, however, observers have noted distinctive styles associated with particular studios, in part a result of the predilections of studio heads and producers, as well as of writers, directors and stars under contract (see studio style). In 1945 the MPAA was renamed the Motion Picture Association of America (MPAA) and this organization has remained an important advocate for the US studios, especially in overseas markets where it lobbies fiercely for the elimination of all protectionist regulation. In 1948 the *Paramount Decrees found that the studios were operating in restraint of trade and this, combined with fierce competition from television, led to the end of vertical integration and a shift to the *package-unit system.

After an unsettled period, a so-called *New Hollywood cinema attained its shape partly as a result of a wave of corporate takeovers that brought the film studios under the umbrella of larger corporations seeking synergies with other holdings. Each studio has its own history (with RKO leaving the film business in 1957), but in the 2010s a number remained recognizable as film divisions housed within larger multinational multimedia conglomerates, including Viacom (Paramount, Dreamworks SKG), News Corporation (20th Century-Fox), NBC-Universal (Universal Pictures), Sony (Sony Pictures/Columbia), Time Warner (Warner Bros/New Line), and The Walt Disney Company (including Miramax and Touchstone). However, the corporate landscape of the studio system is subject to constant change, with Disney merging with 20th Century-Fox in 2019 to form the world’s largest entertainment conglomerate with a 35 per cent market share of the North American box office.

Most film studies scholarship focuses on the US studio system, but the business model pioneered by Hollywood had international influence and was emulated in *Britain, *Germany, *France, and *Japan (where some degree of vertical integration was achieved) and in *Egypt, *Hong Kong, *Malaysia, *Turkey, and *India; indeed, India currently has the largest film studio complex: Ramoji Film City in Hyderabad, which opened in 1996, measures 1,666 acres, and comprises forty-seven sound stages (see bollywood). Even those countries that did not set up their own studio systems often adopted the classical Hollywood style. See also film industry.

Further Reading: Gomery, Douglas The Hollywood Studio System: A History (2005).

Schatz, Thomas The Genius of the System: Hollywood Filmmaking in the Studio Era (1989).

Staiger, Janet The Studio System (1995).

Special issue: ‘The Indian Studio System’, Widescreen, 8 (1) (2019).

stunt A dangerous, or potentially dangerous, physical feat usually carried out by a stunt artist. There are specialized stunt artists for jumps, falls, fires, diving, and driving; and on set these personnel will be the responsibility of the stunt co-ordinator. Actors sometimes undertake their own stunts, but often a stunt double (sometimes computer-generated), will stand in for a principal actor or star. While many stunts involve real risk, they are often made more dangerous-looking than they actually are by the use of sets, vehicles, or props that are in some way made safe. *CGI, camera angles, and *editing can also enhance the credibility of stunts or make them appear more hazardous than they are. In Raiders of the Lost Ark (Steven Spielberg, US, 1981), for example, a massive stone ball threatens to crush the archaeologist Indiana Jones as it rolls towards him during his attempt to escape a cave tunnel. For this stunt, the principal actor was replaced by a stunt double, the ball was in fact relatively light, the camera setup made it appear much closer to the stunt artist than it actually was, and *post-production *sound effects created the impression of a heavy trundling stone. Fighting involves a wide range of stunt action, and there are combat training schools which teach these skills to actors and stunt artists. Fight sequences are planned, choreographed, and controlled by a fight co-ordinator. The secret of successfully staged fights is that the performers plan and choreograph the action in advance, and the landing of the blow or stab is concealed or fudged by camera angle or editing. The factor that makes a blow convincing is above all the performer’s reaction: if the performer lurches, falls, and gives every appearance of being injured the audience will accept the illusion. Special effects *makeup showing cuts, blood, and bruising adds to the deception.

In the *silent cinema era, stunt work was very much part of the physical *comedy of such artists as Buster Keaton (The General, Clyde Bruckman and Buster Keaton, US, 1926) and Harold Lloyd (Safety Last, Fred C. Newmeyer and Sam Taylor, US, 1923). Stunt work today is associated mainly with action genres like the *martial arts film—John Woo’s Hong Kong-based *crime films of the 1980s and early 1990s such as Lat sau san taam/Hard Boiled (Hong Kong, 1992), for example. Stunt work has become increasingly complex: actors undertook long periods of training for the fight sequences in The Matrix (The Wachowskis, US, 1999), for example; while stunt sequences in the Matrix Reloaded (The Wachowskis, US, 2003) involved the construction of an entire section of freeway so that action could be rehearsed and shot under strictly controlled conditions. See also action film; slapstick; special effects.

Further Reading: Baxter, John Stunt: The Story of the Great Movie Stuntmen (1973).

Smith, Jacob The Thrill Makers: Celebrity, Masculinity, and Stunt Performance (2012).

http://www.stuntschool.com/

• The website of the International Stunt School.

style See film style.

subject-position theory (subject, subjectivity, cinematic subject) 1. A body of thought grounded in premises about the role of language in culture in which subjectivity is defined as a phase (which may be partly unconscious) of a person’s mental life formed through relations with language. In this model, subjectivity is regarded as never finally fixed but always in process of negotiation and construction. 2. In film studies, a set of concepts directed at describing and understanding the mental activity of spectators as they engage with films and are in the process continually produced as subjects. For *semiotics and for *psychoanalytic film theory, cinema is regarded as addressing, engaging, and producing spectatorial subjectivity: the *cinematic apparatus and the *Look are held to play key roles in these processes.

Theories of cinematic subjectivity informed a number of developments in film studies, particularly in *feminist film theory, during the 1970s and 1980s; but their influence has waned with the ascendancy of historical and cultural studies of cinema (see new cinema history; cultural studies and film). The term subject-position theory was coined in the 1990s by proponents of *post-theory, who condemned it for being ahistorical, over-abstract, and lacking in explanatory power. Nonetheless, the notion of unfixed—and therefore potentially fragmented, fluid, or hybrid—subjectivity survives in those areas within film studies that are informed by *poststructuralism, including *postcolonialism and *queer theory. See also desire; ideological criticism; imaginary/symbolic; spectatorship; suture.

Further Reading: Stam, Robert Film Theory: An Introduction 158–69 (2000).

Sub-Saharan Africa, film in Arguably the earliest public film screening on the African continent took place in *South Africa in May 1896. A number of *ethnographic films had been made in West Africa in the previous year by Félix-Louis Regnault (in collaboration with Jules-Etienne Marey); however, these were only screened in Europe. In the 1920s in British Tanganyika (now Tanzania) the colonial/explorer *documentary films of Martin Johnson typified the stereotypical depictions of Africa and Africans avidly consumed by audiences in Europe and the US. A similar patronising attitude can be found in 1930s feature films such as Hollywood’s Tarzan *franchise and adventure films such as Les cinq gentlemen maudits/The Five Accursed Gentlemen (Julien Duvivier, France, 1931) and Sanders of the River (Zoltán Korda, UK, 1935). In 1935 the British Colonial Office built production studios and labs in Tanganyika, the Gold Coast (now Ghana) and Nigeria, and between 1935 and 1936, under the aegis of the Bantu Educational Kinema Experiment (BEKE), took a number of health and information films (with titles such as Post Office, Savings Bank, Tax, and Infant Malaria) on lorry tours of East and Central Africa (see useful cinema). Although *Egypt exported some films into Sub-Saharan Africa in the first half of the 20th century, distribution and exhibition were subject to strict control by the colonial authorities, who favoured imports from Britain, France, Italy, and the US. In 1959, for example, Guinea-Bissau tried to break free of the control of French distribution monopolies, bringing about a boycott that cut off all film supply and closed cinemas for a year.

Before the independence movements of the 1960s there were very few opportunities open to black African filmmakers, and it was only in the context of post-independence nation-building that a distinct Sub-Saharan African film culture began to form, especially in Francophone West Africa. Continued French involvement, so called ‘cultural co-operation’, supported film production but also ensured that films critical of colonialism were given short shrift: indeed, one of the earliest films made by a Sub-Saharan African director, Paulin Vieyra’s Afrique sur Seine/Africa on the Seine (1955), was made in Paris in order to avoid this constraint. Nonetheless many Francophone African filmmakers benefited from France’s continued patronage; not least through the training they received in Paris. During this period, the French anthropologist Jean Rouch, an important early *documentary filmmaker (see cinéma vérité), shot several films on African subjects, including Les maîtres fous/The Mad Masters (1955), and helped a number of African filmmakers gain experience, among them Safi Faye, Africa’s first female director, and Moustapha Alassane, Africa’s first animator. Properly independent film production began in *Senegal and *Burkina Faso (where the film industry was nationalized) from the late 1960s, with the latter hosting the inaugural Festival Panafricaine du Cinéma de Ouagadougou (FESPACO) in 1969. FESPACO remains the most important *film festival in the Sub-Saharan region.

Taking advantage of greater artistic freedom, increased financial support, and improving infrastructure, a pioneering generation of Sub-Saharan African directors came to prominence in the 1960s. These included Ousmane Sembene and Djibril Diop Mambéty from Senegal (Sembene is perhaps Africa’s best-known director), Oumarou Ganda from Niger, Med Hondo (described as Africa’s Dziga Vertov) from Mauritania, Désiré Ecré and Timité Bassori from Côte d’Ivoire, and Souleymane Cissé from Mali. These filmmakers sought to establish a distinctive pan-African cinema based on dismantling colonialist worldviews and reclaiming African history, using cinema as a tool of education and consciousness-raising, and exploring local oral narrative traditions (the griot, a travelling poet or storyteller, is a recurring figure). The films of the 1960s are varied, including some engagements with *avant-garde film practice; but by and large they embody a social-realist aesthetic (see critical realism). The film studies literature often situates this moment in the development of African cinema alongside similar *film movements in *North Africa and *Latin America, and in relation to wider processes of decolonialization and *Third Cinema. An emblematic figure is African-born Portuguese director Ruy Guerra, a key player in Brazil’s *Cinema Novo movement, who returned to Africa to make Mozambique’s first film, the revolutionary folk epic Mueda: memoria e massacre/Mueda: Memory and Massacre (1979).

Film production rose steadily in the late 20th century, with 18 African films screened at FESPACO in 1969, 37 in 1970, and 150 in 1999. The first generation of Sub-Saharan African filmmakers continued to make films, with Sembene’s Moolaade garnering critical acclaim in 2003. However, with the deaths of Mambéty in 1998 and Sembene in 2007, African cinema passed to a younger generation of filmmakers, many of them based in Europe or the US. Filmmakers of the African diaspora include Cheik Oumar Sissoko and Adama Drabo from Mali, Haile Gerima from Ethiopia, Mahamat-Saleh Haroun from Chad, Aderrahmane Sissako from Mauritania, Jean-Pierre Bekolo, Jean-Marie Teno, and Jean-Pierre Dikongué-Pipa from Cameroon, Flora Gomes and Mohamed Camara from Guinea-Bissau, Caroline Kamya from Uganda, and Wanuri Kahiu from Kenya. Producing, or finding an audience for these films, in Africa is difficult for a number of reasons, including strong competition from the US, Hong Kong, and Indian film industries, piracy, lack of a supportive government film policy, widespread corruption, and the wholesale decline of film exhibition infrastructure. In addition, local political and cultural conditions are often hostile to the liberal inflection of films made for European and North American festivalgoers. Kahiu’s Rafiki (2018), the first Kenyan film invited to premiere at Cannes, was banned by Kenya’s Film Classification Board for its sympathetic depiction of lesbianism, contrary to Kenyan law (see diasporic cinema). As a result, many African films only play at film festivals and on the Western art house cinema circuit. Attempts have been made to address some of these problems, including efforts by the Fédération Panafricaine des Cinéastes (FEPACI) to initiate a Pan-African Film Fund project (jointly managed by the African Union); setting up new production houses in Burkina Faso, Zimbabwe, and Mozambique; and some government support for film industries in Kenya, Rwanda, Tanzania, and Uganda, where films are often produced in local languages. In addition, the ‘Cinemas for Africa’ initiative works to renovate cinema theatres and the Cinéma numérique ambulant (CNA) project has fifteen mobile digital projection units that operate across nine African countries. Another initiative has sought to find synergies across Francophone cinemas in Europe, Canada, and Africa (see quebec, film in).

In stark contrast to the shortage of theatrical exhibition venues and the apparent dearth of ‘quality’ films there exists a flourishing indigenous production sector through which thousands of popular video films are distributed cheaply on *DVD. Pioneered in Nigeria, and referred to as *Nollywood, this style of filmmaking is now ubiquitous in other African countries, including Uganda (Ugawood), Kenya (Riverwood), Tanzania (Bongowood), and others. In addition, genre films such as the Congolese crime thriller Viva Riva! (Djo Tunda Wa Munga, 2010), which was released in eighteen African countries, suggest that a dynamic popular film culture is a feature of Sub-Saharan African cinema—which film studies scholars are beginning to acknowledge and explore. See also north africa, film in; postcolonialism.

Further Reading: Barlet, Olivier Contemporary African Cinema (2016).

Diawara, Manthia African Cinema: Politics and Culture (1992).

Harrow, Kenneth W. Trash: African Cinema from Below (2013).

Ukadike, Nwachukwu Frank Black African Cinema (1994).

subtitle Translation of a film’s original or source language into another language in the form of synchronized captions, usually at the bottom of the screen, applied in *post-production. The main, though more expensive, alternative method of film dialogue translation is *dubbing, though *voice over—the least costly method—is occasionally used. The issue of language and translation presented itself forcefully to the film industry with the arrival of *synchronized sound: with silent films, dialogue was presented in written intertitles, which could be easily and cheaply made in different languages and edited into film prints. Initially, with the arrival of sound, some studios would produce films in several languages, using different directors and actors. This proved unprofitable, however, and other methods of translation—subtitling and dubbing—began to be adopted. Films made in English came to dominate world markets, so that while it has been common for English-language film dialogue to be translated into other languages, the obverse is less common. Where translation from English is carried out, subtitling rather than dubbing tends to be the preferred option. Subtitled films, which are relatively unfamiliar to English-speaking audiences, have come to be associated in the Anglophone world with the niche *art cinema and *World cinema markets.

Subtitling (as opposed to dubbing) of films is favoured in countries which import a high proportion of foreign-language films (the Netherlands, the Scandinavian countries, Greece, Slovenia, Croatia, and Poland, for example); and also in countries with dual language communities (such as Belgium and Finland), where imported films will often feature two sets of subtitles. Dubbing is favoured in relatively affluent countries and/or in language communities with large cinemagoing publics: French, Italian, German, and Spanish have traditionally been the main dubbing languages, and remain so in part for historical reasons (see italy, film in). Commentators note that because it does not alter the original film beyond the superimposition of onscreen captions, subtitling preserves the ‘foreignness’—the cultural difference—of a foreign film; while dubbing, which modifies the original film more, tempers its foreignness, and so domesticates it. However, subtitling is increasingly becoming the preferred film translation option worldwide: this may be a side-effect in general of globalization and in particular of the rise of *transnational cinemas and the increased interest in World cinema on the part of audiences. Subtitles for the hard-of-hearing have not commonly been available for films screened in cinemas, but are widely accessible as an option for films on *DVD.

Subtitles can constitute an additional layer of meaning in a film (see semiotics) and are becoming increasingly prevalent with the rise of interest in World cinema, but scholarly work on this aspect of film translation is currently conducted in the fields of translation studies, *modern language studies, and *area studies, as much as in film studies.

Further Reading: Dwyer, Tessa Speaking in Subtitles: Revaluing Screen Translation (2017).

Fong, Gilbert C.F. and Au, Kenneth K.L. (eds.), Dubbing and Subtitling in a World Context (2009).

O’Sullivan, Carol Translating Popular Film (2011).

O’Sullivan, Carol and Cornu, Jean-François (eds.), The Translation of Films, 1900–1950 (2019).

superhero film A *cycle of contemporary Hollywood films adapted from comic books and featuring heroic characters with superhuman powers. Superheroes have been part of the hinterland of US cinema since the 1930s, with characters such as Buck Rogers, Flash Gordon, and Superman appearing in comic books, newspaper comic strips, radio serials, and television programmes. However, the dedicated, large-budget, *special-effects heavy, superhero film is a relatively recent phenomenon, usually traced back to the *New Hollywood *blockbuster Superman (Richard Donner, 1978) and its *sequels. The subsequent success of Tim Burton’s Batman (1989), which achieved a reimagining, or rebooting, of a pre-existing superhero character by combining adult themes, moral angst, and a dark, noirish *mise-en-scene with high octane fight sequences, encouraged Hollywood producers to seek out similar superhero *franchises through the 1990s. Films such as The Rocketeer (Joe Johnston, 1991), The Crow (Alex Proyas, 1994), and Blade (Stephen Norrington, 1998), struggled to emulate Burton’s success, but X-Men (Brian Singer, 2000), Spider-Man (Sam Raimi, 2002) and a further Batman reboot, Batman Begins (Christopher Nolan, 2005), ensured that the superhero film would become Hollywood’s commercially dominant genre in the 21st century (see also computer games).

Combining different genres, including the *action film, *fantasy film and *science fiction, superhero films offer producers a package that brings together pre-sold characters, easily intelligible action-driven narratives (comic books even look like *storyboards), state-of-the-art *CGI and *3-D, and countless cross-merchandising opportunities. In 2018, for example, Hollywood released nine superhero films which grossed more than $2.9 billion at the North American *box office, or about 25.5 per cent of total ticket sales; of the top five highest-grossing films that year, four were in the superhero genre. Due to the success of the cycle, the original publishers of the superhero comics—Marvel Publishing Inc. and DC Comics Inc.—became large multimedia corporations in the 1990s and then were incorporated by the major film studios; the Walt Disney Company in the case of Marvel Publishing Inc., and Time-Warner in the case of DC Comics. Recent trends include the creation of extended story worlds across a number of films, the most successful of which is the Marvel Cinematic Universe (MCU) (see cinematic universe), and the production of a number of revisionist superhero films such as Watchmen (Zack Snyder, 2009) and postmodern parodies, including Kick‐Ass (Matthew Vaughn, US/UK, 2010) and Deadpool (Tim Miller, 2016). One possible consequence of the appetite for superhero films has been a greater willingness to base films on other types of comic books, including graphic novels. This has resulted in the adaptation of a number of non-superhero based graphic novels, such as Ghost World (Terry Zwigoff, US/UK/Germany, 2001), American Splendor (Shari Springer Berman and Robert Pulcini, US, 2003), and Persepolis (Vincent Paronnaud and Marjane Satrapi, France/US, 2007).

Film studies scholars consider the superhero film in the context of the contemporary *film industry, the digital turn (see digital cinema; post-cinema), *genre, *fandom (superhero films have an active fanbase heavily invested in the original comic books), and *adaptation. The politics of the superhero film have also been interrogated, with the US superhero films seen to actively engage the issue of the misuse of power post-9/11, and via aspects of *identity, especially *gender, *disability, and *race.

Further Reading: Gray, Richard J. and Kaklamanidou, Betty The 21st Century Superhero: Essays on Gender, Genre and Globalization in Film (2011).

McSweeney, Terence Avengers Assemble!: Critical Perspectives on the Marvel Cinematic Universe (2018).

White, Mark D. and Arp, Robert Batman and Philosophy: The Dark Knight of the Soul (2008).

surf film A small group of fiction films and documentaries that feature surfing as their main subject. From the late 1950s a number of US ‘surfploitation’ movies such as Gidget (Paul Wendkos, 1959) and Beach Blanket Bingo (William Asher, 1965) attempted to cash in on the rise in popularity of surfing as a leisure activity as well as the freer attitude towards sex and drugs associated with the beach scene (see exploitation film). In the mid 1960s, a number of independently produced documentary *travel films also focused on the experience of surfing. The Endless Summer (Bruce Brown, US, 1966), the best known, focuses on the journey of two itinerant surfers as they travel the world surfing, meeting the locals, and partying. Screened in improvised cinemas near surf spots, the film was very successful and prompted a cycle of films in the same vein, including Five Summer Stories (Greg MacGillivray, US, 1972). As well as location shooting of well-known surfers in action, surf films often have a tone of wry humour and may attempt to articulate a soulful philosophical or metaphysical dimension to surf culture. Like surfing itself, the surf film is an international phenomenon: Australian Albert Falzon, director of Morning of the Earth (1972), observed that the flow of a surfer on the wave was similar to the flow of a film reel through a *film projector, and the films often contain long, rhythmically edited sequences reminiscent of avant-garde experiments with pure movement and form (see soviet avant garde). Big Wednesday (John Milius, US, 1978) a feature film about surfing in California, set on the eve of the Vietnam War, is considered an important *New Hollywood film and a seminal surf film. The surf *documentary was retooled in the 1990s, becoming the territory for big-name marketing brands, big budgets, exotic locales, star surfers, and the search for the biggest waves; as for example, in the widely circulated Billabong Odyssey (Philip Boston and Peter Fuszard, US/Brazil, 2003). Contemporary variants of the genre, including Thicker Than Water (Emmett Malloy and Brendan Malloy, US, 2000), September Sessions (Jack Johnson, US, 2000), and Singlefin: Yellow (Jason Baffa, US, 2005), have been shot on 16 mm film and reject the big-wave aesthetic, displaying instead an artistic, anti-commercial sensibility. Affordable waterproof video cameras and *digital video have ensured that the surf film is also a popular adjunct to *amateur film, with *YouTube and *streaming services important platforms for *distribution and *exhibition. Surfing also regularly appears in mainstream cinema, with Blue Crush (John Stockwell, US/Germany, 2002) and the animated cartoon, Surf’s Up (Ash Brannon and Chris Buck, US, 2007) among recent examples.

Further Reading: Engle, John Surfing in the Movies: A Critical History (2015).

Laderman, Scott Empire in Waves: A Political History of Surfing (2014).

Lisanti, Tom Hollywood Surf and Beach Movies: The First Wave, 1959–1969 (2005).

Surrealism A movement in art and literature founded during World War I and flourishing in Europe (principally in France and Spain) during the 1920s and 1930s. Its artistic aim was to reach beyond the limits of the real, to challenge the boundaries between the rational and the irrational, the conscious and the unconscious, and to take inspiration from the energies of fantasy, dream, and sexual desire. Surrealist art and poetry is characterized above all by disorienting and shocking juxtapositions of random language and imagery. A number of Surrealist artists were attracted to the then new medium of cinema, with its facility for creating shock, disorientation, and surprise through the expressive means of *lighting, *framing, and *editing. Some also felt that the film camera possessed a unique capacity to capture and convey the sensation of dreaming. In the interwar years, European filmmakers working under the banner of Surrealism made enduringly influential contributions to *avant-garde film, with key works including Germaine Dulac’s La Coquille et le clergyman/The Seashell and the Clergyman (1927), Man Ray’s Etoile de mer (1928) and Les Mystères du château de Dés (1929), Salvador Dali’s and Luis Buñuel’s Un chien Andalou (1929) and L’âge d’or (1930), and Jean Cocteau’s Le sang d’un poète/Blood of a Poet (1932). At the same time, Surrealist artists, poets, and filmmakers, including Louis Aragon, Antonin Artaud, André Breton, and Paul Eluard, were publishing critical and theoretical essays on Surrealism and cinema.

The influence of Surrealism is evident in later experimental film movements, including the Freudian-influenced psychodramas of US filmmakers Maya Deren (Meshes of the Afternoon (1943)) and Sidney Peterson (The Lead Shoes, (1949)), as well as in dream and fantasy sequences in a number of Hollywood films of the 1940s: Hitchcock’s Spellbound (1945), for example, contains dream sequences designed by Salvador Dali. Although the term ‘surreal’ is widely used in loose reference to films that are dreamlike, disorienting, or fantastic (the works of Terry Gilliam, David Lynch, and the Quay brothers are among those most frequently cited) (see fantasy film), in film studies Surrealism tends to be treated as an historical *film movement and as part of the story of avant-garde film. See also france, film in; spain, film in.

Further Reading: Frank, Alison Reframing Reality: The Aesthetics of the Surrealist Object in French and Czech Cinema (2013).

Hammond, Paul (ed.), The Shadow and Its Shadow: Surrealist Writings on the Cinema (2000).

Harper, Graeme and Stone, Rob (eds.), The Unsilvered Screen: Surrealism on Film (2007).

surround sound An audio system that allows a film’s *sound to be organized into a number of different tracks that can be separated and played from speakers at the front, sides, and rear of the cinema, resulting in a feeling of immersion. After the introduction of *synchronized sound in the late 1920s, sound in the cinema was monophonic (or mono); that is, a single channel of sound was played from a loudspeaker placed behind the *screen, creating the illusion that the sound of the film was emanating from the projected images. For the release of Fantasia in 1941, Walt Disney pioneered an early surround sound system called Fantasound, with speakers placed around the auditorium. However, because the system required cinemas to install expensive specialized projection and sound equipment, it did not become widespread.

The development of magnetic recording tape made the production and reproduction of stereophonic (or stereo) sound more straightforward and affordable. Stereo permitted the recording of two or more channels of sound, with the speaker system in the cinema split between left and right and placed on either side of the screen. This created a fuller sound that encompassed the listener. Hollywood had experimented with multi-channel recording during the 1930s and 1940s, but the *soundtrack would usually be mixed to mono for general release. During the 1950s, however, the Cinerama and CinemaScope *widescreen formats also incorporated stereo sound, in part as an attempt to differentiate the cinema experience from that of television (see also imax). But not all cinemas had the necessary technology to reproduce stereo sound, and the majority of films were released in stereo and mono versions until the mid to late 1970s, when Dolby stereo became the industry standard (see noise reduction). The Dolby system is sometimes referred to as Left-Centre-Right-Surround (or LCRS) due to the use of four distinct channels: this allows for greater manipulation of sound design during *dubbing and *exhibition. The first film released with a Dolby LCRS soundtrack was A Star is Born (Frank Pierson, US, 1976), but it was the *sound design of Star Wars (George Lucas, US, 1977) that caught the attention of audiences and critics. Lucas used the technology (alongside a range of other spectacular *special effects) during the film’s battle scenes, where the sounds were panned from the rear channels to the front (or vice versa), creating the effect of spacecraft flying over the audience. The success of the film ensured that Dolby stereo would be a key element of *New Hollywood *blockbuster film production. This popular acclaim combined with widespread changes in the exhibition sector (see multiplex), providing an impetus for exhibitors to install surround sound in the majority of cinemas, a process largely completed by the mid 1980s. Further enhancements in the Dolby sound infrastructure include the introduction of 5:1 surround sound (with five channels), a wholesale shift to digital sound, the release of pro-consumer sound systems for *home cinema use, and the refinement of 7:1 surround sound (with seven channels) for use with *3-D film. Dolby is not the only provider of surround sound for exhibitors, with competition from THX and Digital Theatre Systems (DTS). In film studies, surround sound is mainly considered in relation to the development of sound technology in the *film industry, with a focus on exhibition, and via theoretical consideration of questions of *realism and immersion (see phenomenology and film).

Further Reading: Sergi, Gianluca The Dolby Era: Film Sound in Contemporary Hollywood (2004).

http://www.dolby.co.uk/index.html

• The website of the Dolby company.

suture 1. In medicine, the surgical procedure of stitching up a wound. 2. In the psychoanalytic theory of Jacques Lacan, the relationship between the subject and his or her discourse, or between the conscious and the unconscious. 3. In *psychoanalytic film theory, the filmic processes by which the spectator is continuously ‘sewn’ into the series of shots and spaces playing out on the cinema screen. Through these processes, it is argued, the spaces set out on the screen assume the appearance of a consistent, navigable, and coherent world; and the processes by which subjectivity is formed are continually re-enacted in the activity of viewing (see subject-position theory). The term was first applied to film in the late 1960s by Jean-Pierre Oudart, who argued that the *continuity editing system in classical narrative cinema, and above all the *shot-reverse shot figure, is a primary means by which spaces and absences in the filmic field are expunged. In the shot-reverse shot, for example, cuts from one speaker or protagonist to another allow the spectator to put himself or herself in the position of whichever character is offscreen at any moment; and thus to experience himself or herself as caught up in, and part of, the space and the action on the screen. Oudart argued that the spectator is constantly in process of being formed as a subject through the filmic discourse, and that this is the key to film’s peculiar powers of illusion (see ideological criticism).

Introduced into Anglo-American film theory in the 1970s, these arguments have been widely criticized and contested on grounds including faulty reasoning, reductionism, and universalism. Where the term suture is used today, it is normally deployed descriptively in relation to *filmic space and to aspects of *film form such as continuity editing and the shot-reverse shot. See also cinematic apparatus; identification; medium specificity; shot; spectatorship.

Further Reading: Dayan, Daniel ‘The Tutor-Code of Classical Cinema’, in Bill Nichols (ed.), Movies and Methods 438–51 (1976).

Oudart, Jean-Pierre ‘Cinema and Suture’, Screen, 18 (4), 35–47 (1977).

Sweden, film in Sweden’s first screening of moving images took place in Malmö in June 1896, and the country’s earliest film shows were sponsored by religious organizations. Early *actualities include a 1898 film of King Oscar II opening the General Art and Industry Exhibition in Stockholm and the fiction film Slagsmål i gamla Stockholm/Drunken Brawl in Old Stockholm (1897). 1907 saw the founding of the studio Svenska Biografteatern, specializing in quality productions; in later years it took over a number of competing companies and in 1919 became Svensk Filmindustri (SF), with interests in distribution and exhibition as well as in production: SF remains the industry leader. Sweden’s neutrality in World War I proved favourable for the domestic film industry, and the years between 1914 and 1921—a period notable for rural melodramas, remakes of Danish erotic melodramas (see denmark, film in), and *adaptations of literary works (Tösen från Stormyrtorpet/The Girl from the Marsh Croft (Victor Sjöström, 1917))—are regarded as a golden age in early Swedish cinema. In the 1920s there followed key works by such prominent directors as Sjöström (Körkarlen/The Phantom Carriage (1921)) and Mauritz Stiller (Gösta Berlings saga/The Atonement of Gösta Berling (1924)). After a locally-made sound-on-disc film, Säg det i toner/The Dream Waltz (Edvin Adolphson and Julius Jaenzon, 1929), proved a box-office success, the US company Paramount, in a bid to capture the lively Swedish market, started making Swedish-language films at its Paris (Joinville) studio. In the 1930s, when Sweden was moving through a period of rapid modernization and traditional values were competing with utopian visions of a future Folkhem (people’s home, or welfare state), uncertainties about the future figure in themes and motifs of ethnocentric or nationalistic films such as Gustaf Edgren’s Valborgsmässoafton/Walpurgis Night (1936).

While Sweden’s isolation during World War II once again proved beneficial for the local film industry, it faced competition in the postwar period when imports from the US and elsewhere resumed. Nonetheless, locally made films with rural themes, and farces in particular, remained popular with Swedish audiences alongside classics like Sången om den eldröda blomman/The Song of the Scarlet Flower (Gustaf Molander, 1956). Sweden’s most celebrated director, Ingmar Bergman, began his long career towards the end of World War II and continued working until 2003’s Saraband. Bergman’s first international success, Sommarnattens leende/Smiles of a Summer Night (1955), was quickly followed by the iconic Det sjunde inseglet/The Seventh Seal (1957), and the director’s numerous subsequent films include the much-loved Fanny och Alexander/Fanny and Alexander (1982), originally made for television. In the early 1960s, when Sweden’s film industry came under threat from the rise of television and the introduction of a high entertainment tax, the government introduced a new film subvention system; the Swedish Film Institute was established with the objective of encouraging ‘quality’ film through financial support, especially for first-time directors; and a new *film school was founded under the Institute’s auspices. These favourable conditions fostered the emergence of a new generation of filmmakers influenced by *cinéma vérité and the *Nouvelle vague, among them former film critic Bo Widerberg (Elvira Madigan, (1967)), actress Mai Zetterling (Nattlek/Night Games (1966)), and Jan Troell (Utvandarna/The Emigrants (1972)). The same period also saw the relaxation of the strict censorship that had been in place since 1911, as a result of which Swedish films, such as Kärlekens språk/The Language of Love (1969), acquired a reputation abroad for salaciousness; while Vilgot Sjöman’s controversial Jag är nyfiken – gul/I am Curious – Yellow (1967) fell foul of the censors but was eventually released without cuts.

In recent years, alongside a rise in international co-productions and literary adaptations (The Wife (Björn Runge, UK/Sweden/US, 2017)), commentators have identified a ‘regional turn’ in Swedish filmmaking, with film production centres outside Stockholm contributing to a boost in annual feature output. Sweden’s foremost contemporary directors include Lukas Moodysson (Vi är bäst/We Are the Best (2013)) and Roy Andersson, whose En duva satt på en gren och funderade på tillvaron/A Pigeon Sat on a Branch Reflecting on Existence won the Golden Lion at the 2014 Venice Film Festival. Other recent internationally garlanded films include The Square (Ruben Östlund, 2017) and Gräns/Border (Ali Abbasi, 2018). In film studies Swedish cinema is approached through the work of its prominent directors, as a *national cinema, and in the wider context of Nordic cinemas. See also scandinavia, film in.

Further Reading: Gustafsson, Fredrik The Man from the Third Row: Hasse Ekman, Swedish Cinema and the Long Shadow of Ingmar Bergman (2016).

Hedling, Olof ‘Cinema in the Welfare State: Notes on Public Support, Regional Film Funds, and Swedish Film Policy’, in Mette Hjort and Ursula Lindqvist (eds.), A Companion to Nordic Cinema 60–77 (2016).

Larsson, Mariah and Marklund, Anders (eds.), Swedish Film: An Introduction and Reader (2010).

Switzerland, film in Moving images were first exhibited in Switzerland in 1896, at an exhibition of the Lumière Cinématographe, and the earliest permanent cinemas followed eleven years later. In these early years local filmmakers specialized in *actualities, especially landscapes and travelogues, a trend which fed into the country’s later documentary tradition. Early Swiss feature films include Der Bergführer/The Mountain Guide (Eduard Bienz, 1917) and Le pauvre village (Jean Hervé, 1922). The first international avant-garde conference, attended by such cosmopolitan luminaries of *avant-garde film as Sergei Eisenstein, Alberto Cavalcanti, Hans Richter, and Walther Ruttmann, took place in La Sarraz, Switzerland in 1929. After the coming of sound a series of popular comedies shot in the Swiss-German dialect was made (for example Wie d’Wahrheit würkt/The Effects of Truth (Walter Lesch, 1933). However, in a small country with four separate linguistic groups, these had strictly local appeal. More significantly, the 1930s saw the production of a number of political films and films with social messages, including Charles-Georges Duvanel’s Pionniers/Pioneers (1936), about the co-operative movement. Swiss neutrality during World War II brought about a small boom in local production, with between ten and fifteen films made per year. But although more than two hundred 35 mm feature films were made domestically between 1908 and 1964, Switzerland’s cinema screens were dominated by imports, especially from the *US and *France, and there was no established film industry before the mid 1960s.

In 1962 the Swiss government passed legislation aimed at subsidizing domestic film production and this, together with the availability of lightweight sound recording equipment and 16 mm cameras, launched what is regarded as Swiss cinema’s most successful period. There emerged an independent critical cinema that aimed to expose the contradictions beneath the outward order and calm of Swiss society. The young filmmakers associated with this movement worked in *documentary or a mix of documentary and fiction, and included Alain Tanner and Claude Goretta, who had learned their craft in Britain’s *Free Cinema group, forming the nucleus (alongside Michel Soutter, Yves Yersin, and Jean-Louis Roy) of the influential ‘Group Five’ which pioneered the new Swiss cinema of the late 1960s and 1970s. Key films of the movement include Tanner’s Jonas qui aura vingt-cinq ans en l’an 2000/Jonah Who Will be 25 in the Year 2000 (1976) and Goretta’s 1977 French/German/Swiss co-production La dentellière/The Lacemaker (1977). Although Swiss-born filmmaker Jean-Luc Godard established his career in *France with the *Nouvelle Vague, he has occasionally returned to his native land to make films, including Sauve qui peut/La vie/Every Man for Himself (1980) and Le livre d’image/The Image Book (2018).

In the 1980s funding from television for filmmaking became available, and this new strand of subsidy fostered a continuing vein of social-critical films exploring issues ranging from Swiss national identity (see heimat film) to the Third World and ‘underdevelopment’. However, in the 1990s, domestic production suffered in the face of competition from television, rising production costs, and decreases in state subsidies. This was offset to some extent by co-production deals, and the new century has seen a steady annual increase in Swiss feature productions and co-productions, as well as a number of domestic successes, including Michael Steiner’s award-winning Mein Name ist Eugen/Rascals on the Road (2005), Bettina Oberli’s Die Herbstzeitlosen/Late Bloomers (2006), and Stefan Haupt’s Der Kreis/The Circle (2014). Heidi (Alain Gsponer, Germany/Switzerland/South Africa, 2015) was a box-office hit throughout German-speaking Europe; and the critically acclaimed Switzerland/France co-production Ma vie de Courgette/My Life as a Courgette/My Life as a Zucchini (Claude Barras, 2016) achieved international distribution.

Further Reading: Spaas, Lieve The Francophone Film: A Struggle for Identity (2000).

White, Jerry Revisioning Europe: The Films of John Berger and Alain Tanner (2012).

Zimmermann, Yvonne ‘The Avant-Garde, Education and Marketing: The Making of Non-Theatrical Film Culture in Interwar Switzerland’, in Malte Hagener (ed.), The Emergence of Film Culture: Knowledge, Production, Institution Building, and the Fate of the Avant-Garde in Europe, 1919–1945 (2014).

sword and sandal epic See peplum film.

swordplay film See martial arts film.

Symbolic/Imaginary See imaginary/symbolic.

synchronized sound (synch sound, synchronous sound) The combination of image track and *soundtrack in such a way that sound and image fit seamlessly together. As early as 1889, W.K.L. Dickson, working for Thomas Edison, developed a Kinetophonograph, a prototype of the *Kinetoscope, which synchronized sounds recorded on vinyl with a projected film. It was not made commercially available, however. In the 1920s Western Electric Company and Bell Telephone Laboratories developed an amplified and synchronized sound-on-disc system called Vitaphone, which was used by Warner Bros for the earliest synchronized sound feature film, Don Juan (Alan Crosland, 1926), which featured a *score by the New York Philharmonic Orchestra. The Vitaphone system was also used for The Jazz Singer (Alan Crosland, 1927), considered the first ‘talkie’ because it included dialogue and singing.

The development of a parallel approach, referred to as sound-on-film, in which sound is converted into an optical soundtrack, can be traced back to the 1880s, and especially to the work of Eugene Augustin Lauste in France. Through the first decades of 20th century, Josef Engl, Joseph Massole, and Hans Vogt in Germany developed their Tri-Ergon sound on film process. Lee De Forest in the US further developed the technology; and De Forest’s Phonofilm process was used to make a number of short films between 1923 and 1927. With further refinement by Theodore W. Case and E.I. Sponable, Phonofilm formed the basis for Fox Film Corporation’s Fox Movietone sound process, which was used from 1927 for the first sound *newsreel, as well as for high profile feature films such as Sunrise (F.W. Murnau, US, 1927). By 1930 around two-thirds of all US cinemas had been equipped with sound equipment and the sound-on-film process quickly became the industry standard. In Europe, patent battles between US systems and the Tri-Ergon/Tobis Klangfilm system ensured that the introduction of synchronized sound was not so straightforward.

Synchronized sound had a significant impact on film production practices: noisy *cameras had to be housed in a sound-proofed blimp that made them heavy and difficult to manipulate; scriptwriters had to master the art of writing dialogue; actors required voice coaching (or lost their jobs if their voice did not ‘work’); and sound recordists struggled to find ways of capturing sound without restricting actors’ and directors’ creativity (for example, the boom microphone was developed at this time as a solution to the problem of the microphone restricting *blocking). With time, an approach to *sound design was established that became an integral element of the *classical Hollywood cinema and remains extremely influential to the present day (see sound). The confluence of the two competing technologies and the importance of the introduction of sound to the consolidation of the Hollywood *studio system during the Depression era have provided an important case study and area of investigation for film historians (see film history). See also slate; sound stage; surround sound.

Further Reading: Crafton, Donald The Talkies: American Cinema’s Transition to Sound, 1926–1931 (1997).

Gomery, Douglas The Coming of Sound (2004).

Syria, film in Under a French colonial mandate in the 1920s cinemas appeared in large cities and towns, mainly showing imports from *France. Al Muttaham al-Baree’/The Innocent Suspect (Rashid Jalal, 1928), a tale of a band of thieves in Damascus, was the first locally produced film. After independence from France in 1946, the ready supply and popular appeal of films from *Egypt discouraged the development of domestic film production, with many filmmakers relocating to Cairo. A local film industry began to develop from the 1950s, however, mainly emulating successful Egyptian genre staples—*comedy, romantic *melodrama, and the *musical. After the rise to power of the socialist Ba’ath Party in 1963, the government established a strict monopoly and curtailed commercial film production, with all state-funded documentaries and feature films required to celebrate Syrian and pan-Arab nationalism. Feature films such as Nabil Maleh’s al-Fahd/The Leopard (1972) and Tewfik Saleh’s Al-Makhdu’un/The Dupes (1972) are typical in their focus on peasant-hero revolutionaries struggling against oppression, and they proved popular with audiences. A ‘cinema of social justice’ dealt directly with the plight of Palestinians, while the idea of ‘Palestine as metaphor’ mapped other instances of injustice and oppression (see palestine, film in; israel, film in). Some socially critical films, such as the *documentary al-Hayat al-Yaomiyyah fi Qaryah Suriyyah/Everyday Life in A Syrian Village (Omar Amiralay, 1974), were banned by the authorities.

In the 1980s a group of filmmakers, many trained at the Russian State Institute of Cinematography (VGIK), contributed to a new wave, with Samir Zikra’s Hadithat al-Nusf Metr/The Half Meter Incident (1980), Mohamed Malas’s Ahlam el Madina/Dreams of the City (1984), Oussama Mohammed’s Nujum al-Nahar/Stars in Broad Daylight (1988) (internationally successful, but restricted on release), and Abdellatif Abdelhamid’s Layali Ibn Awah/Nights of the Jackals (1989) receiving critical acclaim. Through the use of metaphor and allegory, and the telling of stories of individuals struggling to assert their identity and autonomy in the face of institutionalized and repressive power, many Syrian new wave films managed to offer some form of critique; fathers, for example, are often shown to be capricious, authoritarian, and unjust, with key characters resisting this patriarchal authority and, by implication, the state.

Between 1928 and 2010, Syria produced around 150 features, with an average of one or two feature films per year, and with this output described by one scholar as Arab cinema’s best-kept secret; for instance, Amiralay returned to the themes of his earlier work with A Flood in Baath Country (2005). However, the ‘Arab Spring’, and the descent of the country into a protracted civil war from 2011, has created a context of profound disruption and uncertainty. Many of the renowned auteur-directors of the 1970s and 1980s have left the country and now seek funding from alternatives sources; Malas’s lastest film, Soullam ila Dimashk/Ladder to Damascus (2013), is a Qatar/Lebanon/Syria co-production. Digital video news reportage, ‘citizen journalism’ by activist filmmakers, and propagandist filmmaking have been a feature of the conflict, with documentary a preferred method of chronicling the war; important films include Baladna al-rahib/Our Terrible Country (Mohammad Ali Atassi and Ziad Homsi, 2014), Ma’ al-fidda: Suriya sira zatiya/Silvered Water: Syria Self-Portrait (Oussama Mohammed and Wiam Bedirxan, 2014), and De sidste Maene I Aleppo/Last Man in Aleppo (Feras Fayyad and Steen Johannessen, Denmark/Syria, 2017), a cycle which has been labelled ‘emergency cinema’; Yom Adaatou Zouli/The Day I Lost My Shadow (Soudade Kaadan, 2018) is a contemporary fiction film that also explores the fraught realities of war. See middle east, film in the.

Further Reading: Alkassim, Samirah and Andary, Nezar The Cinema of Muhammad Malas (2018).

Dickinson, Kay Arab Cinema Travels: Transnational Syria, Palestine, Dubai and Beyond (2016).

Ratta, Donatella Della Shooting a Revolution: Visual Media and Warfare in Syria (2018).

Salti, Rasha Insights into Syrian Cinema: Essays and Conversations with Contemporary Filmmakers (2006).

syuzhet/fabula See plot/story.

t

tag-line See marketing.

Taiwan, film in In the first half of the 20th century, as a colony of Japan, most of the films screened in Taiwan’s cinemas were imported (see japan, film in). Japanese filmmaker Tanaka King directed the earliest feature film The Eyes of Buddha in 1922, with the first film by a Taiwanese director, Liu Xiyang’s Whose Fault Is It?, appearing three years later. As in Japan, cinemas used a benshi, or live narrator, to explain the action on screen. In 1949, the Chinese Nationalist Kuomintang (KMT) relocated to Taiwan, embarking on a process of Zhōngguóhuà, or sinicization, with the insistence that Mandarin be used in all film production (see china, film in). From 1953, the KMT established the Hong Kong/Kowloon Film and Drama Free Association, demanding concessions from Hong Kong filmmakers who wished to screen their films in Taiwan’s cinemas, and thus fostering interdependence between the film industries of the two countries that continues to the present day (see hong kong, film in). Commercial film production was a feature of the economically prosperous 1960s, with *martial arts films and *romances popular; and in 1963, the Central Motion Picture Corporation (CMPC) instigated a cycle of moral instructional ‘Health Realism’ melodramas.

In the early 1980s, a new generation of filmmakers began making films, partly supported by the CMPC. Guang yin de gu shi/In Our Time (1982) involved four directors—Tao De-chen, Ke I-jheng, Edward Yang, and Jhang Yi—who would go on to shape the contemporary scene. Key films of the Taiwan New Cinema include Yang’s Kong bu fen zi/The Terrorizers (1986) and Taipei Story (1985), which are considered distinctive and influential postmodern works (see postmodernism); and Hou Hsiao-hsien’s Bei qing cheng shi/A City of Sadness (1989), which explores the arrival and rise to power of the KMT. The movement is also said to have been shaped by an observational realist aesthetic (see realism). In the 1990s, Taiwanese cinema remained successful, with a second generation of directors leavening social criticism with a less serious tone and greater commercial appeal: An lian tao hua yuan/The Peach Blossom Land (Stan Lai, 1992) and Ai qing wan sui/Vive L’Amour (Tsai Ming-liang, 1994) both won plaudits on the international art house/festival circuit. Taiwan’s best-known director, Ang Lee, established his reputation at this time, gaining prominence with Xi yan/The Wedding Banquet (1993) and Yin shi nan nu/Eat Drink Man Woman (1994). Lee’s Wo hu cang long/Crouching Tiger, Hidden Dragon (Taiwan/Hong Kong/US/China, 2000) was pivotal in the success of a transnational *Asian epic cinema, and he has subsequently had a successful career in *Hollywood (Life of Pi, 2012).

In the 2000s, the work of filmmakers associated with Taiwan New Cinema continues to attract accolades at film festivals worldwide: for instance, Jiao you/Stray Dogs (Tsai Ming-liang, 2013) and Nie yin niang/The Assassin (Hou Hsiao-hsien, 2015). Domestic film production has stabilized at around thirty to fifty films annually, but the further development of a distinct film industry in Taiwan is restricted by strong competition from US imports and films from Hong Kong and China; that said, there are occasional commercial successes, such as Haijao qihao/Cape No.7 (Wei Te-sheng, 2008), the most profitable film in Taiwan’s history; and from 2018 Taiwanese films have been permitted access to the Chinese market, thereby increasing opportunity for further growth. See also transnational cinema.

Further Reading: Chiu, Kuei-fen, Rawnsley, Ming-yeh, and Rawnsley, Gary Taiwan Cinema: International Reception and Social Change (2017).

Hong, Guo-Juin Taiwan Cinema: A Contested Nation on Screen (2011).

Mon, Ya-Feng Film Production and Consumption in Contemporary Taiwan: Cinema as a Sensory Circuit (2016).

Wilson, Flannery New Taiwanese Cinema in Focus: Moving Within and Beyond the Frame (2014).

http://twcinema.tnua.edu.tw/en

• The website of the Taiwan Cinema Studies Network.

take See long take; shot.

teaser See marketing.

Technicolor See colour.

telephoto See lens; zoom shot.

television (TV) 1. A system for transmitting visual images and sound that are reproduced on screens usually situated in the home. 2. A television set, a device that receives television signals and reproduces them on a screen.

Although first available in the 1920s, the mass production of television sets began after World War II, with quick takeup in the West from the 1950s. In the *US, where television was adopted most rapidly, the new medium was seen as a major competitor to the *film industry. In response, Hollywood emphasized cinema’s difference from television by foregrounding *colour, *special effects, *widescreen, and stereo sound (see surround sound), as well as launching other innovations such as the *drive-in movie and *3-D. By 1955, 40 per cent of US-made films were in a *widescreen format, with 62 per cent in colour. The major studios also set up production units to produce made-for-TV films or TV movies (Columbia established Screen Gems in 1951; Disney and Warner Bros supplied films to ABC from 1954). By 1963, 30 per cent of the major studios’ revenue was from telefilm production. Television also quickly became the primary medium for promoting films (see high concept; marketing). Hundreds of pre 1948 feature films were also sold for television broadcast. In 1976, for example, NBC bought the rights to a single screening of Gone With the Wind (Victor Fleming, US, 1939) for $5m; CBS paid $35m for 20 screenings. Encouraged by this new revenue stream, studios began investing in *film archives to protect their previously neglected back catalogues (see film preservation). The different *aspect ratios used by cinema and television necessitated the development of pan and scan technology to ensure that widescreen films were legible on small television screens, and from the 1970s filmmakers were instructed to place significant narrative detail in a safe action area: the area of the frame that would remain visible when the film was screened on television. Television companies have also produced and funded films, as with HBO, Showtime, and Netflix in the US, and a number of public service television channels in Europe: ZDF in *Germany (see new german cinema), RAI in *Italy, Channel 4/BBC in *Britain (see social art film), and RTVE in *Spain.

Work in television studies, *media studies, and *cultural studies has focused on television as a mass media form and developed a series of conceptual and theoretical frameworks specific to the medium, some of which have been drawn on by scholars in film studies. For example, the viewing of films in the domestic context and as part of everyday life has been investigated using anthropological and ethnographic approaches.

The different narrative techniques of film and television have also been compared from a neoformalist perspective (see neoformalism). The television viewer is said to glance at the screen, watching programmes in a distracted state: this is contrasted with the focused gaze of the film *spectator. It is claimed that ‘glance aesthetics’ are now a feature of film viewing and that conventions associated with television aesthetics, such as rack focus, overlapping sound, and the ubiquity of zoom and Steadicam shots, are now central to modern feature film production (see intensified continuity). Television offers a ‘flow’ of programmes rather than singular texts, thus presenting practical problems for *textual analysis. The medium is also considered symptomatic of *postmodernism. Examples of television that might be said to be particularly filmic or cinematic in formal or generic terms have been examined by film studies scholars; this includes work on The Singing Detective (BBC, UK, 1988), Twin Peaks (ABC, US, 1990–1, and Showtime, US, 2017), and The Sopranos (HBO, US, 1999–2007). Films are now more likely to be viewed on television in the home than in a cinema, a trend further consolidated with the introduction of home *video from the late 1970s (see also dvd) and the widespread adoption of television *streaming services such as Netflix in the 2010s (see also home cinema); indeed, the two media are increasingly indistinct, with the concept of media convergence central to work on *digital cinema and *post-cinema.

Further Reading: Ellis, John Visible Fictions: Cinema, Television, Video (1982).

Hill, John ‘Film and Television’, in John Hill and Pamela Church Gibson (eds.), The Oxford Guide to Film Studies 605–11 (1998).

Plothe, Theo Netflix at the Nexus: Content, Practice, and Production in the Age of Streaming Television (2019).

Thompson, Kristin Storytelling in Film and Television (2003).

tentpole picture See blockbuster.

text See film text.

textual analysis (film analysis) The systematic activity of breaking a film down into its constituent formal elements, especially those of narrative and style (see film form; film style; narrative/narration). Originally developed alongside *semiotics and *structuralism, early ventures in textual analysis involved formal descriptions of textual systems, isolating a small number of *codes and tracing in great detail their interweaving throughout an entire film, as in Raymond Bellour’s analysis of Gigi (Vincente Minnelli, US, 1958) and Stephen Heath’s of Touch of Evil (Orson Welles, US, 1958). In some variants of textual analysis, the objective is to expose underlying, and possibly conflicting or contradictory, meanings in films, laying the groundwork for symptomatic readings and readings ‘against the grain’ of mainstream and canonical films. This project has had an important part to play in ideological, psychoanalytic, and feminist interpretations of films, where the task of the film theorist is in a sense to reconstruct and reframe the *film text in the act of analysis, exposing its subtextual, and even its unconscious, meanings. An influential alternative to interpretation-oriented textual analysis is the neoformalist approach developed by Kristin Thompson and David Bordwell.

Today the term is commonly used in looser reference to any more-or-less detailed breakdown or close reading of a film (film analysis) and is applied not only to *classical Hollywood cinema but to a wide range of films of different periods, genres, and national provenances as well. In its broadest sense, textual analysis can therefore lay claim to being the preferred method in film studies. See also feminist film theory; ideological criticism; neoformalism; psychoanalytic film theory; segmentation.

Further Reading: Bellour, Raymond ‘To Segment/to Analyze’, The Analysis of Film 192–215 (2000).

McKee, Alan Textual Analysis: A Beginner’s Guide (2003).

Ryan, Michael and Lenos, Melissa An Introduction to Film Analysis: Technique and Meaning in Narrative Film (2012).

Stam, Robert Film Theory: An Introduction 185–201 (2000).

Thailand, film in The first public film screening took place in Bangkok in 1897, and the Siam royal court commissioned films and recorded ceremonies at the turn of the century, with Prince Sanbhassatra a keen amateur filmmaker. Cinemas began opening from 1905, with programmes dominated by imports from *Japan and the West, especially *France. *US films increasingly dominated the market from the late 1910s, with the Siam Film Company establishing a near monopoly on distribution and exhibition. A key early feature was the US-Thai co-production, Suwan/Miss Suwanna of Siam (Henry MacRae, 1923), and the first domestic feature proper is usually considered to be Chok Sorng Chan/Double Luck (Manit Wasuwat, 1927). Influenced by the benshi tradition (see japan, film in), imported *synchronized sound films were often described by a professional narrator who provided dialogue and sound effects, a practice that continued into the early 1970s. A national censorship regime was established through the Cinema Act of 1930, and while the transition to democracy in 1932 led to significant changes in Siamese society, film censorship remained firmly in place. A domestic film industry began to develop in the 1930s: the Siam Film Company was superseded by the Saha Cinema Company; and the Sri Krung Sound Films studio was built at Bangkapi and the Thai Films Sound Studio at Thung Maha Mek.

After World War II, 16 mm was the favoured format and, because of Thailand’s perceived strategic importance, film production was heavily subsidized by financial aid provided by the United States Information Service (USIS). The country’s earliest 35 mm feature was Santi-Weena (1954), directed by Rattana Pestonji, the ‘father of Thai cinema’; this was the first Thai film to receive an international award. From the late 1950s to the 1970s, film production in Thailand entered a golden age, with between 50 and 80 films released each year. Stars of the period include the hero-heroine duo Mitr Chaibancha and Petchara Chaowarat, who appeared together in 165 films between 1956 and 1970. Historical *epic films, rural *melodramas, and supernatural *horror films were the most popular genres, as were *musicals located in the Thai countryside and drawing on luk thung, an indigenous musical form. This period is also renowned for the garish and colourful publicity material that attended the release of each film (see poster). In 1977 an import levy was introduced to protect the local market, which led to the withdrawal of all US films. Local film production flourished, with more than 150 films released in 1978 alone: many of these, however, were low-budget genre films, referred to as nam nao, or ‘stinking water’, movies. Amidst the genre staples a number of critically acclaimed *social problem films were made by a new wave of directors including Prince Chatrichalerm Yukol, Euthana Mukdasanit, Vichit Kunavuthi, Bandit Ritthakol, Manop Udomdej, and Permpol Choei-arun.

In the 1980s, with the return of US imports and stiff competition from television, the Thai film industry went into decline, with only thirty or so films released each year through the decade. From the early 1990s, however, a commercially successful cycle of MTV-influenced ‘teen films’ and the continued success of US imports fuelled a renewal of cinema exhibition infrastructure, with over 300 *multiplexes built in Bangkok alone by 2003. Local film production has risen from twenty-four films in 1997 to forty-nine in 2010, and in 2016, the government introduced a tax incentive scheme to encourage *runaway production. In this context, a new generation of directors (many with backgrounds in television and advertising) have become established. This New Thai Cinema is diverse and is increasingly well accounted for by film studies scholars: it includes the reworking of conventional genre films, as in the work of Nonzee Nimibutr (action films, horror) and Yongyoot Thongkongtoon (comedy); the Ong Bak martial arts series (2003–10), starring action hero Tony Jaa; and the highest-ever grossing Thai film: Pee Mak (Banjong Pisanthanakun, 2013). There has also been a cycle of historical epics, including Wisit Sasanatieng’s Fa Talai Jone/Tears of the Black Tiger (2000) (referred to as a ‘pad Thai western’) and Suriyothai/The Legend of Suriyothai (Chatrichalerm Yukol, 2001) (See asian epic cinema). Thailand is also home to a number of directors—including Pen-Ek Ratanaruang, female director Pimpaka Tohveera, and Apichatpong Weerasethakul—specializing in a more auteur-driven, and sometimes experimental, approach to filmmaking. Weerasethakul has won numerous awards for his films, including the Palme d’Or at the 2010 Cannes Film Festival for Loong Boonmee raleuk chat/Uncle Boonmee Who Can Recall His Past Lives (see slow cinema). This varied work has led to the celebration of Thailand as the leading nation in a genuinely global Southeast Asian cinema. A note of caution should be sounded, however: following a military coup in 2014, films are subject to increasingly strict censorship, and in 2015 Weerasethakul declined to submit his film Rak ti Khon Kaen/Cemetery of Splendour to the authorities for certification. See east asia, film in; vietnam, film in.

Further Reading: Ainslie, Mary J. & Ancuta, Katarzyna (eds.), Thai Cinema: The Complete Guide (2018).

Dome, Sukkhawong and Sawasdi, Suwannapak A Century of Thai Cinema (2001).

Furhmann, Arnika Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (2016).

Thaumatrope An optical toy consisting of a disc of cardboard with different images on each side that can be rapidly revolved through use of two twisted strings; as the disc spins the images appear to merge, an effect similar to that experienced when a coin is spun. The Thaumatrope was produced as a toy by John Ayrton Paris in London in 1826, and is sometimes also referred to as the Faraday Wheel after the British scientist Michael Faraday who investigated the principle of *persistence of vision upon which the illusion is based. Optical toys of this sort were popular during the Victorian era and are considered important precursors to the development of the *early cinema. See also phenakistoscope; praxinoscope; series photography; zoetrope.

theory See film theory; post-theory; screen theory.

Third Cinema An approach to filmmaking advocated in a series of manifestos issued by filmmakers across *Latin America in the 1960s and 1970s, calling for ‘films of decolonization’: militant alternatives—at the levels of both form and content—to Hollywood and to European *art cinema, alternatives both stemming from and struggling against postcolonial conditions of poverty and underdevelopment. The term ‘Third Cinema’ was coined by Argentine filmmakers Fernando Solanas and Octavio Getino in a 1969 manifesto. This had been preceded by interventions by Fernando Birri, also from *Argentina (‘Cinema and underdevelopment’, 1967) and by Glauber Rocha of *Brazil (‘The aesthetics of hunger’, 1965). Further contributions came from *Cuba (Julio García Espinosa’s ‘For an imperfect cinema’, 1970) and *Bolivia (Jorge Sanjinés’s ‘Problems of form and content in revolutionary cinema’, 1976).

The cheaper lightweight equipment that became available in the 1960s made it possible to make films with minimal infrastructure and small production budgets; and groundbreaking Third Cinema films from Latin America include Solanas’s and Getino’s La hora des los hornos/The Hour of the Furnaces (1970); El otro Francisco/The Other Francisco (Sergo Giral, Cuba, 1975); and Lucía (Humberto Solás, Cuba, 1968), as well as the output of Brazil’s *Cinema Novo movement. Third Cinema’s ‘cinema of liberation’ has been viewed as relevant wherever in the world postcolonial conditions of poverty persist. Critics have sought a Third Cinema aesthetic in such films as Ousmane Sembene’s Ceddo/Outsiders (Senegal, 1976) and Gaston Kabouré’s Wend Kuuni/Gift of God (Burkina Faso, 1963) (see sub-saharan africa, film in), and in the work of Ritwik Ghatak in India (see new indian cinema). Within film studies, the principles and practices of Third Cinema are relevant to a consideration of the relationship between politics and *film form, and may also be looked at in the context of World cinema studies. See also countercinema; film movement; manifesto.

Further Reading: Campo, Javier and Perez-Blanco, Humberto (eds.), A Trail of Fire for Political Cinema: The Hour of the Furnaces Fifty Years Later (2018).

Gabriel, Teshome Third Cinema in the Third World: The Aesthetics of Liberation (1982).

Guneratne, Anthony R. and Dissanayake, Wimal (eds.), Rethinking Third Cinema (2003).

30-degree rule A convention for *camera placement designed to ensure that shots recorded during production are suitable for *editing using the *continuity system. This system sets in place a specific approach to shooting a scene and moving from wide shot to *closeup or vice versa. Changes in image size can be shot in two ways. In one, the camera moves directly towards the performer(s) with no change of *camera angle. This will edit and retain continuity because there will be no dramatic shift in the spatial organization of elements in the frame. In the other, where the angle changes between *shots, the change must be more than 30 degrees, creating a significantly different angle on the character(s) and making a clear change in the camera’s relationship to the background. This ensures that completely different and distinct angles between shots will work for continuity editing purposes. If the change of angle is less than 30 degrees, the very small change of position that results will come across in editing as a *jump cut. See continuity editing; filmic space; framing.

3-D film (three-dimensional film, stereoscopic film)

An optical process that creates the illusion of three-dimensionality, with the background of the image appearing to recede and the foreground seeming to stand out in front of the screen. With human binocular vision, each eye provides the mind with a slightly different image of the object being looked at (a phenomenon that makes objects appear to move when closing one eye or the other). The mind brings these two images together to form a three-dimensional view. The principles informing 3-D vision have been understood since the early 1800s, and the British inventor Charles Wheatstone developed stereoscopic photographs in the 1840s. These became a popular optical toy during the Victorian era, and stereoscopic photographic slides were also used for *magic lantern shows at this time (see praxinoscope; thaumatrope; zoetrope). A number of patents were lodged for 3-D moving image technologies in the 1880s and 1890s, and it is claimed that a version of the Lumière brothers’s L’arrivée d’un train à La Ciotat/ Train Arriving at La Ciotat Station was presented in a stereoscopic format as early as 1903. Early stereoscopic films used an anaglyphic film process whereby a two-lens camera simultaneously shoots two views of the same scene and these are then printed in two different colours (usually red and green) onto a single reel of film. When the film is projected it is viewed with glasses fitted with two lenses: one lens blocks access to green while providing access to red, and vice versa. By this method, each eye receives a slightly different image, and the mind is tricked into perceiving the scene in three dimensions. The anaglyphic process was used in 1922 for the first 3-D feature film, The Power of Love (Harry K. Fairoll, US), and in the early 1920s the Paramount studio released some short 3-D films, called Plastigrams, which were screened as novelties. In Europe, 3-D segments were shot for the *epic film Napoleon (Abel Gance, France, 1927) but not used in the final film. In the 1930s, the anaglyphic system was superseded by one that separated the two images necessary for the stereoscopic effect by means of polaroid lenses: this process improved picture quality and allowed for fuller colour reproduction. In the Soviet Union in the 1940s, several 3-D cinemas were constructed that did not require the viewer to wear glasses, although this autostereoscopic approach did not become a lasting method of screening 3-D.

In the 1950s there was a boom in 3-D film production in the US, with Bwana Devil (Arch Oboler, 1952) a huge box-office success. Some 50 stereoscopic films were released between 1952 and 1955, including Kiss Me Kate (George Sidney, 1953), The French Line (Lloyd Bacon, 1953), House of Wax (André De Toth, 1953), Taza, Son of Cochise (Douglas Sirk, 1954), and Dial M for Murder (Alfred Hitchcock, 1954). The rise of 3-D at this time was part of a series of innovations in film technology, including *widescreen and stereophonic sound (see surround sound), that sought to differentiate cinema from *television. The decade also saw a 3-D boom in *Hungary, where the Plasztikus Film format was developed, and in *Italy, with the introduction of the Tridimentionale Christiani process. In the 1960s and 1970s 3-D became associated with the exploitation sector (see exploitation film); the success of the pornographic film The Stewardesses (Al Silliman Jr, US, 1969) is indicative of the use of 3-D in the adult film market, and Andy Warhol’s Flesh For Frankenstein (US, 1977) is an ironic take on the wider 3-D horror-porn genre. *Taiwan and *China produced a number of *martial arts films in 3-D in the 1970s and 1980s, indicating how 3-D could be appropriated by non-Western cinemas. The exploitation sensibility carried through to a second boom in 3-D in the US between 1981 and 1985, including a *spaghetti western Comin’ At Ya! (Ferdinando Baldi, US, 1981) and the *horror films Friday 13th Part III (Steve Miner, US, 1982) and Jaws 3D (Joe Alves, US, 1983). From the mid 1980s the IMAX format was used to develop 3-D for a number of large-scale documentary films. In the mid 2000s, Ghosts of the Abyss (James Cameron, US, 2003) was the first full length 3-D IMAX feature, and an animated film, The Polar Express (Robert Zemeckis, US, 2004), which used *motion capture and computer animation (see cgi), was released in both 2-D and 3-D *IMAX versions, signalling a return of the format. In the US, between 2003 and 2018, nearly 500 films were released in 3-D in mainstream cinemas, and this demand has been instrumental in encouraging exhibitors to the change to digital projection. Through its state-of-the-art 3-D techniques and spectacular *CGI visuals, Avatar (James Cameron, US, 2009) is considered instrumental in popularizing the form. Not all films are shot using 3-D equipment; it is common to undertake 3-D conversion or stereo conversion in *post-production, as with Alice in Wonderland (Tim Burton, US, 2010). Some exhibitors are currently trialling 4-D film experiences, which combine a 3D film with synchronized physical effects such as rain, wind, temperature changes, strobe lights, different smells, and mechanical movement of the seating.

In film studies, a few historical accounts have been published, focusing primarily on the technological development of 3-D. Some discussion also occurs in relation to genre, especially the role of 3-D in the exploitation film sector in the 1960s and 1970s, and in *animation, the *action film, *science fiction, and the *fantasy film in the 2000s. The 3-D films of global auteur-directors have also attracted attention, including Cave of Forgotten Dreams (Werner Herzog, France/US/Germany/UK, 2010), Pina (Wim Wenders, France/US/Germany/UK, 2011), Adieu au langage/Goodbye to Language (Jean Luc Godard, France/UK/Germany, 2014), and Di qiu zui hou de ye wan/Long Day’s Journey into Night (Gan Bi, China, 2018). Scholarly accounts of *continuity editing, *deep focus cinematography, widescreen, and surround sound have shown that cinema creates the impression of three-dimensionality in a number of ways, and extensions of this work are beginning to examine 3-D in relation to the *cinematic apparatus, *point of view, *phenomenology, and *haptic visuality, as well other immersive technologies such as *virtual reality. 3-D film is also prominent in accounts of the contemporary *film industry and as a defining technology of *digital cinema; related to this, 3-D is a key reference point for scholars exploring connections between digital trends and Victorian visual culture (see film archaeology). In the early 2010s critics expressed frustration at the array of knives, guns, and bodies sent flying towards the audience in films exhibited in 3-D, forecasting that the trend would be short-lived. However, film scholars are more cautious and point to the long history of stereoscopic formats in the history of the cinema. See also cognitivism; psychology and film.

Further Reading: Jones, Nick Spaces Mapped and Monstrous: Digital 3D Cinema and Visual Culture (2020).

Ross, Miriam 3D Cinema: Optical Illusions and Tactile Experiences (2015).

Weetch, Owen Expressive Spaces in Digital 3D Cinema (2016).

Zone, Ray Stereoscopic Cinema and the Origins of 3-D Film, 1838–1952 (2007).

three-point lighting A standardized *lighting arrangement for illuminating characters in a *scene. Three-point lighting solves two major problems. Firstly, in black-and-white *cinematography the film image is made up of shades of grey, and this can result in blending: two objects of markedly different colours are rendered in the same grey tone and blend to become one indistinct object. Secondly, the black-and-white and colour film stocks used during the studio era were both limited in their sensitivity to light, and so required intense lighting in order to achieve the illumination necessary for good *exposure—the problem with artificial lighting being that unless appropriately controlled it might not appear ‘natural’ and/or appropriate to the setting of the scene. Three-point lighting solves these problems by using three sources of illumination: a key light, a fill light, and a back light. A strong key light provides the facial illumination necessary for film exposure. To add modelling, the key light favours one side of the subject’s face, producing shadow. Placed opposite the key light, a softer fill light reduces this shadow so that the light on the face appears realistic and natural. A back light—a light positioned above and behind the actor—creates a rim, a highlight, outlining the shape of the subject and clearly separating the figure from the background. See also film stock.

Further Reading: Wheeler, Paul High Definition Cinematography (2009).

http://www.mediacollege.com/lighting/three-point/

• Notes and illustrations on setups for three-point lighting.

thriller A film that thrills—causes the viewer to experience agitation, excitement, anxiety, suspense, or fear, often as a bodily sensation; a ‘breathtaking’ or ‘spine-chilling’ film. The thriller is not strictly a genre but rather a mode that cuts across different film genres. Often a crime is central to the plot and key characters are criminals, forces of law and justice, victims, and bystanders, with action and suspense usually focusing on one of these groups. The aim is to startle, shock, scare, and surprise the spectator—responses generated narratively by means of twists, turns, and retardations in the plot and manipulations of *point of view, *editing, and *offscreen space. Early examples include silent cinema serials like The Perils of Pauline (Louis Gasnier, US, 1914), with their agonizing cliffhangers; and action and chase films such as The Lonedale Operator (D.W. Griffith, US, 1911)—both featuring the enduring thriller trope of the woman in peril. The suspense and surprise aspect of the thriller is associated with manipulations of narrative and filmic form aimed at misleading audiences—a speciality of ‘master of suspense’ Alfred Hitchcock, whose 1960 film Psycho, with the shocking murder of its protagonist part way through the film, is widely regarded as the suspense thriller par excellence. In contemporary mainstream cinema, the Bond and Bourne franchises (for example Skyfall (Sam Mendes, UK/US, 2012), Jason Bourne (Paul Greengrass, US/China, 2016)) are appreciated by many for their mastery, and continuing reinvention, of the thriller mode; while puzzle thrillers and other experiments in filmic narration and viewpoint play on audience response in distinctive ways: examples include films as varied as The Matrix (The Wachowskis, US/Australia, 1999), Memento (Christopher Nolan, US, 2000), and Caché/Hidden (Michael Haneke, France/Austria/Germany/Italy, 2005).

While the thriller per se is not a major area of film study, suspense and action films are studied for their place in the history of (especially early) cinema; as well as—given the thriller’s affinity with *horror, *crime, and action genres—under the rubric of genre criticism; while the bodily responses evoked by the thriller (fear, shock, tension, etc.) are objects of inquiry in work on *haptic visuality. There is also a considerable literature of practical tips for writing thriller film *scripts. See also action film; franchise; narrative/narration; puzzle film.

Further Reading: Bell, James (ed.) Who Can You Trust? The Thriller in Film and Television (2017).

Hay, Lucy V. Writing and Selling Thriller Screenplays (2013).

Hines, Claire (ed.), James Bond (2015).

Williams, Linda Ruth The Erotic Thriller in Contemporary Cinema (2005).

tie-ins See franchise; high concept; pressbook; product placement.

tilt See camera movement.

time See filmic time.

time-image See movement-image/time-image.

time lapse An in-camera *special effect which speeds up the passage of time so that in a single shot several hours of real time are reduced to a few seconds of screen time. This commonly takes the form of an exterior, a landscape, or a cityscape that is transformed from day to night or from night to day in one brief shot. To achieve this effect the film *camera is usually locked down on a tripod so that *framing is fixed, and at set intervals a frame of film is exposed; with digital cameras, time-lapse is achieved by digital control of shutter exposure. To produce a twenty-second shot a camera will shoot five hundred frames of film (see frames per second): therefore the calculation for the time between exposures is duration of event divided by number of frames. Time-lapse sequences feature significantly in Godfrey Reggio’s Qatsi trilogy (Koyaanisqatsi/Life Out of Balance (US, 1982); Powaqqatsi/Life in Transformation (US, 1988); and Naqoyqatsi/Life as War (US, 2002)). They also figure in The Fast and the Furious (Rob Cohen, US/Germany, 2001) for shots of Los Angeles; and in My Own Private Idaho (Gus Van Sant, US, 1991) for shots of ‘speeding’ clouds. The technique has also been used, often in highly complex ways, in some *avant-garde films, notably in *structural film works exploring the relationship between natural systems inherent in the landscape and the systematic methods and apparatus of filmmaking used to represent them (for example La région centrale (Michael Snow, Canada, 1971); Estuary (Chris Welsby, UK, 1980)). See also digital video; filmic time; stop motion.

title See credits; subtitle.

topicals See actualities; newsreels.

torture porn See extreme cinema.

tracking shot See camera movement.

trailer See marketing.

transgender (trans) 1. Denoting or relating to a person whose sense of personal identity and gender does not correspond with the sex assigned to them at birth. 2. A range of non-binary and non-conforming gender identities or forms of gender variance. 3. A third sex. Work on transgender and film is part of the relatively new field of transgender studies, which takes an interdisciplinary approach to exploring how gender, cultural representations, lived experience, and political movements intersect. In film studies, transgender can be a pertinent issue wherever notions of fluidity, hybridity, and performativity in gender and gender identity are at stake. This concern can be traced to post-1970s queer and feminist explorations of crossdressing or sexual disguise as themes in fiction films, past and present; and to work on film *stereotypes of certain social groups. This has evolved into encounters between *queer theory and film studies in debates around films centred on or featuring themes of sexual and gender fluidity: these include, most prominently, Boys Don’t Cry (Kimberley Pierce, US, 1999) as well as, among others, Orlando (Sally Potter, UK/Russia/Italy/France/Netherlands, 1992); The Crying Game (Neil Jordan, UK/Japan/US, 1992); The Danish Girl (Tom Hooper, UK/US/Germany/Denmark/Belgium/Japan, 2015); and Una mujer fantástica/A Fantastic Woman (Sebastián Lelio, Chile/Germany/Spain, US, 2017). Questions at issue include: What is a trans film? Is a trans film defined by trans characters, trans actors, a trans director? Is a trans film one that embodies trans aesthetics; or is directed at, or appeals to, a trans audience; or is it a film that is open to trans readings? Since the 1990s a number of transgender *film festivals have taken place around the world, and the scholarly journal Transgender Studies Quarterly was launched in 2014. See also identity; sexuality.

Further Reading: Aaron, Michele, et al. ‘The Boys Don’t Cry Debate’, in Jackie Stacey and Sarah Street (eds.), Queer Screen: A Screen Reader 257–95 (2007).

Kuhn, Annette ‘Sexual Disguise and Cinema’, The Power of the Image: Essays on Representation and Sexuality 48–73 (1985).

Phillips, John Transgender on Screen (2006).

Steinbock, Eliza ‘Towards Trans Cinema’, in Kristin Lené Hole et al. (eds.), The Routledge Companion to Cinema and Gender 416–27 (2016).

transitional cinema See early cinema; silent cinema.

transmedia See media studies and film.

transnational cinema Films and cinemas that transcend national boundaries and/or fashion their narrative and aesthetic strategies with reference to more than one national or cultural tradition or community. The idea of the transnational alludes to the forces that link people and institutions across nations: the global circulation of money, commodities, information, and people, for example. Transnational cinema is part of this broader nexus of forces, which take in not only Hollywood’s domination of world film markets but also the global surge in circulation of films consequent upon the availability of delivery technologies such as *video, *DVD, *downloads, and streaming: one of the undoubted consequences of these developments is a rise in *cineliteracy among audiences around the world. The term transnational entered film studies in the mid to late 1990s, having previously enjoyed currency in studies of globalization in mass media and communications. At this point it denoted the internationalization of production capital and audiences across a limited set of national cinemas, namely those of the Chinese nations: *Taiwan, *Hong Kong, and *China (see asian epic cinema). However, ‘transnational cinema’ rapidly morphed into a critical term denoting a distinctive perspective on a range of World cinemas; and it both drew on, and engaged critically with, ideas of nationhood and *national cinema. Much of the critique of nationhood embodied in this take on the transnational presupposes a view of national identity as hybrid, unfixed, and heterogeneous; and favours ideas of emergence, spatiality, and mobility: at this point thinking on transnational cinema engages with *poststructuralism in film theory. A ‘transnational turn’ in film studies took off in the early 2000s, and the literature is now substantial, with 2010 seeing the launch of a dedicated *film studies journal, Transnational Cinemas.

Three main sets of approaches to transnational cinema may be identified in the literature: firstly, those directed at the national v. transnational binary, where the idea of national cinema is regarded as limiting in the face of the globalization and internationalization of the *production, *distribution, *exhibition, and reception of films; secondly, those in which the transnational is regarded as a regional phenomenon, involving cinemas—including groupings of *small nation cinemas—with a shared cultural heritage (East Asian cinemas and Latin American cinemas, for example); and thirdly, those which intimate a poststructuralist focus on the diasporic, the exilic, and the postcolonial in *World cinema. Confusingly, the term transnational is frequently used interchangeably with international; and because of its wide and frequently diffuse application, the concept of transnational cinema is increasingly vulnerable to the charge that it lacks critical purchase. See also area studies and film; diasporic cinema; postcolonialism.

Further Reading: Ďurovičová, Nataša and Newman, Kathleen (eds.), World Cinemas, Transnational Perspectives (2010).

Higbee, Will and Lim, Song Hwee ‘Concepts of Transnational Cinema: Towards a Critical Transnationalism in Film Studies’, Transnational Cinemas, 1 (1), 7–21 (2010).

Prime, Rebecca (ed.), Cinematic Homecomings: Exile and Return in Transnational Cinema (2015).

Tierney, Dolores New Transnationalisms in Contemporary Latin American Cinemas (2018).

travel film A diverse group of fiction and non-fiction films ranging from the travelogues of *early cinema to the contemporary road movie, depicting the act of travelling. Repeated formal elements include *location shooting, fluid *camera movement, negotiation of cultural difference, and an episodic or picaresque narrative structure.

The travel lecture was a key attraction of the *magic lantern shows popular from the mid-19th century and is an important precursor to the travel film. From 1896, Lumière camera teams travelled the world demonstrating the new technology of the Cinématographe and recording local scenes, called *actualities. These short films allowed metropolitan Western audiences the chance to experience and explore other, often exotic, places. The act of travel was also a popular subject, with modes of transportation (railways, ships, cars) and movement itself key attractions (See cinema of attractions; ride film). Travel was also a key theme in fiction films, with Le Voyage dans la Lune/Voyage to the Moon (Georges Méliès, France, 1902) one of the earliest and most ambitious travel films. Large-scale photography projects, such as Burton Holmes’s travelogue shows in the US and Albert Kahn’s Archives of the Planet project in France, maintained the magic lantern show tradition, running in parallel with the development of the travel film in early cinema and *silent cinema, giving shape to a distinct subgenre, the travelogue: a didactic, sometimes pseudo-scientific, *voice over driven, account of a journey.

The travel film remains an influential form, and the journey a common narrative trope. The most prevalent subgenre of the travel film is the *road movie, but its influence is also present in other types of fiction film, such as Viaggio in Italia/Voyage to Italy (Roberto Rossellini, Italy, 1953) as well as in the fascination with exotic locales in Technicolor spectaculars such as South Pacific (Joshua Logan, US, 1958). *Avant-garde filmmakers have also been attracted to the travel film, as for example in Eastern European Diary ’72 (Howard Guttenplan, US, 1974), The Sky on Location (Babette Mangolte, US, 1987), On the Road Going Through (Pierce Leighton, US, 1987), as well as in the work of Chris Marker and Patrick Keiller (see essay film). Large-format films such as *IMAX, as well as *amateur film and the *surf film, also have an affinity with the form. An acknowledged, though underexplored, form of travel film is found in the *science fiction genre, where the fluid forms of imagined time travel have fascinated audiences since at least the early 20th century.

In film studies, the travel film is looked at in relation to *film history and, more recently, *World cinema. Colonial and imperialist perspectives are apparent in the early instances of the travel film, as is the assumption that travel is a universal privilege. Films of exile and immigration, such as La noire de/Black Girl (Ousmane Sembene, France/Senegal, 1966), Ibn al-Sabil/The Big Trip (Mohamed Abderrahman Tazi, Morocco, 1981), In This World (Michael Winterbottom, UK, 2002), and L’ordine delle cose/The Order of Things (Andrea Segre, Italy/France, 2017), which feature characters whose freedom to travel is restricted by political and historical conditions beyond their control, are now also regarded as travel films (see also diasporic cinema). Some studies have also looked at the ways in which travel has formed part of *cinephilia and *fandom; as for example with fans who travel to the Tunisian town of Tataouine to visit the sets used in Star Wars (George Lucas, US, 1977) or to New Zealand which provided the setting for The Lord of the Rings trilogy (Peter Jackson, US/New Zealand, 2001–3) (see also location).

Further Reading: Eleftheriotis, Dimitris Cinematic Journeys: Film and Movement (2010).

Mazierska, Ewa and Rascaroli, Laura Crossing New Europe: Postmodern Travel and European Road Movie (2006).

Ruoff, Jeffrey (ed.), Virtual Voyages: Cinema and Travel (2006).

Sherman, Fraser A. Now and Then We Time Travel: Visiting Pasts and Futures in Film and Television (2017).

http://www.burtonholmes.org/

• A website describing the work of Burton Holmes, an important influence on the travelogue/travel film.

travelling shot See camera movement.

trick film A group of films popular in the first decade of the 20th century in which careful technical manipulation—substitution editing, double exposure, the use of scale models to shift perspective, *stop motion animation, and so on—was used to magical or comic effect. The earliest trick film is generally agreed to be Thomas Edison’s The Execution of Mary, Queen of Scots (US, 1895), which uses a substitution edit to replace an actor with a dummy that is then beheaded. Conventional films were often turned into trick films simply by running the film in reverse, as was often the case with the Lumière film Demolition d’un mur/Demolition of a Wall (France, 1895). The sudden appearance or disappearance of objects or people, sometimes in combination with pyrotechnical effects (explosions, smoke), was a common feature of the trick film. An important precursor of the trick film is the staged magic show, and often scenes were presented to the audience as a single tableau in a theatrical setting, as in the internationally successful films of former conjuror Georges Méliès (see france, film in). Other practitioners include G.A Smith and Cecil Hepworth in Britain (see brighton school), James Stuart Blackton and Albert E. Smith in the US, and Segundo de Chomón in Spain. As narrative cinema became the dominant form, technical tricks were turned to the task of telling stories, as, for example, in Dream of a Rarebit Fiend (Wallace McCutcheon and Edwin S. Porter, US, 1906), in which certain ‘tricks’, or *special effects, are used to connote drunkenness. Some trick films are significant early examples of the *comedy film, and had a marked influence on the subsequent development of the *slapstick genre. They are also important for their role in the development of *animation and special effects. See also cinema of attractions; fantasy film; early cinema.

Further Reading: Gaudreault, André ‘Theatricality, Narrativity, and “Trickality”’: Reevaluating the Cinema of Georges Méliès,’ Journal of Popular Film and Television, 15 (3), 110–19 (1987).

Solomon, Matthew Disappearing Tricks: Silent Film, Houdini, and the New Magic of the Twentieth Century (2010).

Tunisia, film in Films imported from *France and *Egypt dominated the film theatres of Tunis in the first decades of the 20th century. The first Tunisian-produced *short film, Zohra (1922) and the first *feature film, Aïn a-ghazal/The Girl From Carthage (1924), were both made by Albert Samama Chikly. Only two *synchronized sound features were made before independence: Tergui (1935), which was never released, and Majnun al Kairouan/The Madman of Kairouan (1939). After independence from France in 1956, the government attempted to establish a local film industry, though competition from foreign distributors remained intense. Along with other state bodies, the Société Anonyme Tunisienne de Production et d’Expansion Cinématographique (SATPEC) founded in 1964 and inaugurated in 1968 endeavored to foster domestic film production through training, tax breaks, grant funding, and restriction of foreign imports. In line with these ambitions a film festival, the Carthage Film Festival for Arabic and African Cinema, was founded in 1966; the event now runs biennially, alternating with the FESPACO film festival in *Burkina Faso. A number of filmmakers sought to cultivate a distinct identity for the new republic, with Omar Khlifi’s Al fajr/The Dawn (1966) part of a trilogy focusing on the nationalist struggle for independence. From the late 1960s, this focus shifted, as directors such as Hamouda Ben Halima, Brahim Babaï, Abdellatif Ben Ammar, Naceur Ktari, and Ridha Béhi made neorealist-style *social problem films influenced by the work of the Egyptian filmmaker Youssef Chahine (see neorealism). Some work from this period proved controversial; for example, the release of Fatma 75 (1975), a documentary by feminist filmmaker Selma Baccar, was held back for six years.

In 1981 SATPEC’s monopoly was abolished and a tax on admissions was levied to fund production. Although production did not increase, this was a dynamic period, with directors Férid Boughedir (involved in the industry since the 1970s), Nacer Khemir, Néjia Ben Mabrouk, Taïeb Louhichi, and Nouri Bouzid contributing to a New Tunisian Cinema. A persistent theme in the work of these directors is what has been described as ‘wounded or forgotten memory’: the telling of personal stories that examine how traumatic past experiences of gendered violence, ethnic dispossession, and child abuse inform the present. Bouzid, whose films are popular with local audiences, is renowned for a willingness to broach taboo subjects: L’homme des cendres/Man of Ashes (1986), for example, alludes to the Arab/Israeli conflict by showing in a positive light the relationship between an Arab and a Jew, but even more controversially portrays male homosexuality. Boughedir, a scholar of African and Arab cinema, produced documentaries such as Caméra d’Afrique/Twenty Years of African Cinema (1983) as well as successful feature films, including Halfaouine—l’enfant des terrasses/Halfaouine—Child of the Terraces, which broke box-office records in 1990. Female director Moufida Tlatli’s Samt El Qusur/Silences of the Palace (1994) tells the story of the independence struggle from a female perspective. Nacer Khemir’s films, combining the oral tradition of The Arabian Nights with rich mythical and poetic symbolism, were also successful at this time. At the end of the 1990s, a new generation of directors, including Ibrahim Letaïef and Nadia El Fani, sought co-production funding and attempted to make films that would play well with audiences in both North Africa and Europe. El Fani’s first feature, Bedwin Hacker (2001) is a high-tech bisexual/lesbian thriller, while Letaief’s La dictée/Visa (2004) uses comedy to reflect on the experience of a Tunisian forced to choose between a future in either France or Saudi Arabia.

In the 21st century, filmmakers are facing declining audiences due to fierce competition from the US, *Bollywood, and Egypt, widespread piracy, and a rapidly deteriorating exhibition infrastructure. However, although output is smaller than in neighbouring Morocco, with only two feature films per year, Tunisian cinema remains viable. Tunisia was the only Arab country to become a democracy following the ‘Arab Spring’; a transition documented in El Fani’s Ni Allah, ni maître!/Neither Allah nor Master (2011). And scholars have noted a shift to more stylized, experimental, and parodic elements in contemporary feature films such as Le Challat de Tunis/The Challat of Tunis (Kaouther Ben Hania, 2012), À peine j’ouvre les yeux/As I Open My Eyes (Leyla Bouzid, 2015), and Hedi (Mohamed Ben Attia, 2016). Tunisian cinema is now more inclusive: women make up about a quarter of all new directors, and the 2018 Mawjoudin Queer Film Festival was Tunisia’s first recognition of LGBTQ filmmaking. However, greater democracy has also enfranchised conservative Islamic political groups, leading to calls for greater censorship and Tunisian cinema currently finds itself caught between a Western, globalized, internationally funded film culture and the complex and competing interests of its emerging democracy. See arab cinema; middle east, film in the; north africa, film in.

Further Reading: Lang, R. New Tunisian Cinema: Allegories of Resistance (2014).

Martin, F. ‘Cinema and State in Tunisia’, in J. Gugler (ed.), Film in the Middle East and North Africa: Creative Dissidence (2011).

Turkey, film in During the period leading up to and including World War I, Turkey was largely dependent on films imported from *France. Domestic film production was limited to a handful of short *propaganda documentaries made by the military, including Ayastefanos’taki Rus Abidesinin Yιkιlιşι/The Demolition of the Russian Monument at St Stephan (1914), which is claimed to be the first Turkish film. The earliest locally produced feature films, Pençe/The Claw and Casus/The Spy were both directed by Sedat Simavi and released in 1917. When Turkey became a secular republic in 1923 *feature film production began on a very small scale. Worthy of note are two production companies—Ipek Film and Kemal Film—and the work of German-trained theatre director Muhsin Ertuğrul, who adapted popular Turkish and European plays and remade foreign films. Ertuğrul was a prominent figure in Turkish cinema, directing thirty-six films between 1919 and 1953, including İstanbul sokaklarιn/The Streets of Istanbul (1931), Turkey’s earliest *synchronized sound film. The government introduced a *censorship statute (enforced by a board of censors) in 1934: this was designed to bolster Turkish nationalism and discourage criticism of the state and remained in place until 1977. In 1948 the government reduced the tax levy on locally produced films to 20 per cent (compared to 70 per cent on foreign imports), and this had the effect of increasing film production, with nineteen films made in 1949 (the industry had averaged just one film per year between 1917 and 1947). Film producers and practitioners, many of them trained in Germany and France, gravitated towards the Beyoğlu district of Istanbul, also known as Yeşilçam. Yeşilçam quickly became synonymous with Turkish film production, and the low-budget films produced here, including *musicals, *war movies, erotic *melodramas, and ‘village sagas’, made Turkey one of the largest film producers in the region, second only to *Egypt. Film production increased steadily throughout the 1950s, with over 550 feature films released by the end of the decade. Within this avowedly popular entertainment cinema, certain films, such as Kanun Namina/In the Name of the Law (Ömer Lütfi Akad, 1952) and Üç arkadas/Three Friends (Memduh Ün, 1958), were noted for their social realism and cultivation of a distinct cinematic style.

In the 1960s and 1970s, Yeşilçam production continued, with distinctive local variants on the *superhero film (the Karaoğlan (1965–9) and Malkoçoğlu (1966–71) film cycles), comedies (starring Sadri Alιşιk or Kemal Sunal), a cycle of Italo-Turkish *spaghetti westerns, and, unusually for an Islamic country, a large number of sex or soft porn films. This ‘decadent’ output was criticized by a group of avowedly Islamic filmmakers, including Yüksel Çakmakli, who made religiously observant films. The films of left-wing director Yilmaz Güney, including Umut/Hope (1970), Agit/The Elegy (1971), and Aci/Pain(1971), were subject to strict censorship in Turkey but were critically acclaimed on the international art-house circuit and became part of the New Turkish Cinema. In the 1980s, the ‘Arabesk’ genre, which expressed in song a nostalgic longing for the countryside, was a popular addition to Yeşilçam’s output, and there was also a second wave of religious films made by Islamic directors. However, as a result of falling attendances, competition from television and video, and a significant increase in imports from the US, local production declined. By the early 1990s, Turkish films constituted less than 5 per cent of the domestic market, with a number of filmmakers diversifying into *pornography.

The early 21st century saw a rise in European co-productions and a relaxation of censorship that permitted more freedom to explore political issues, with films such as Kazim Oz’s Fotograf/The Photograph (2001) exploring the Turkish-Kurdish conflict, and a left-wing realist tradition continuing in Takva (Özer Kiziltan, 2006) and Sonbahar/Autumn (Ozcan Alper, 2007). Nuri Bilge Ceylan’s work (Iklimler/Climates (2006), Kis Uykusu/Winter Sleep (2014)) originates in this period, and his minimalist documentary style has been compared with the work of the Iranian director Abbas Kiarostami. In 2009 a tax rebate scheme was introduced, leading to an increase in production, with over 100 films produced annually from 2016. This Turkish popular cinema performs well at the box office; indeed, Turkey is the European country with the highest market share of locally produced films (57 per cent of all admissions in 2015). Turkish filmmakers are also prominent on the international exhibition circuit, with films such as Mustang (Deniz Gamze Ergüven, 2015) and Anons/The Announcement (Mahmut Fazil Coskun, 2018) drawing critical acclaim, and with a new generation of directors, including Ceylan Ozgun Ozcelik and Emre Yeksan, beginning to emerge. Turkish-German director Fatih Akin (Gegen die Wand/Head-on (2004), Aus dem Nichts/In the Fade (2017)) is representative of a Turkish diaspora shaping the cinemas of other countries (see diasporic cinema; germany, film in).

A number of publications on Turkish cinema have appeared from 2005, with a focus on *film history and questions of identity, especially in relation to the country’s ‘bridging’ position between Europe and Asia/the Middle East. Film studies also has a profile in Turkish universities, and the *European Network for Cinema and Media Studies (NECS) conference was held in Istanbul in 2010. See also cyprus, film in.

Further Reading: Atakav, Eylem Women and Turkish Cinema: Gender Politics, Cultural Identity and Representation (2012).

Dönmez-Colin, Gönül The Routledge Dictionary of Turkish Cinema (2013).

Koksal, Ozlem Aesthetics of Displacement: Turkey and its Minorities on Screen (2016).

Suner, Asuman New Turkish Cinema: Belonging, Identity and Memory (2009).

two-reeler (two reel comedy) A short film of around twenty minutes running time associated with the *silent cinema era. The term, almost invariably used in reference to *comedy, alludes to the standard length of a single reel of 35 mm film (1,000 ft; approx. 300 m) which, depending on *film projector running speed, runs for around ten to twelve minutes. During the *early cinema period and into the 1920s, the US filmmakers Mack Sennett, Charlie Chaplin, and Buster Keaton made a large number of two-reel *slapstick comedies that were extremely popular with audiences. Two-reelers often formed part of larger film programmes, alongside cartoons (see animation), *feature films, and *newsreels. See also exhibition.

typecasting See casting.

u

Ukraine, film in The earliest known Ukrainian feature film is Kochubei v temnitse/Kochubei in the Dungeon (1907), and a film projectionist, D. Sakhenko, is known to have made a number of films between 1911 and 1914. After the 1917 Revolution, all cinemas and studios in Ukraine were nationalized, and by 1922 studios had been established in Yalta and Odessa producing mainly agitki, short *propaganda films (see ussr, film in the; soviet republics, film in the). Ukrainian director Pyotr Chardynin directed a number of feature films with national subject matter, including Taras Shevchenko (1926). In 1928, the All-Ukrainian Photo-Cinema Administration (VUFKU) film studio was founded in Kiev (renamed Ukrainfilm in 1930, Kiev Film Studio in 1939, and Dovzhenko Studio from 1957). Avant-garde filmmaker, Dziga Vertov made three of his most important films here: Odinnadtsatyy/Eleventh Year (1928), Chelovek s kinoapparatom/Man with a Movie Camera (1929), and Entuziazm/Enthusiasm (1930). Ukraine’s best-known director, Alexander Dovzhenko began his career in the late 1920s with a trilogy about the Revolution and collectivization—Zvenigora (1928); Arsenal (1929); and Zemlia/Earth (1930). Although Dovzhenko’s relationship with the Communist Party was at times strained, his films had enormous influence in the USSR and internationally. Ilhor’ Savchenko, another renowned Ukrainian director, established his reputation in the 1930s and continued to make films during World War II, when the Kiev Film Studio was evacuated to *Central Asia. In the 1950s and early 1960s, Ukraine produced propaganda fare in the *Socialist Realism mould. However, Sergei Paradjanov’s Tini zabutykh predkiv/Shadows of Our Forgotten Ancestors (1965) helped to inspire and cultivate a distinct Ukrainian tradition found in the work of Yuri Il’enko, Ivan Mykolaichuk, Leonid Osyka, and Roman Balaian. The leading Ukrainian filmmaker Kira Muratova established a reputation in the 1970s and 1980s while based at the Odessa Film Studio.

Following independence in 1991 and the pro-democracy ‘Orange revolution’ in 2004, US films quickly came to dominate Ukrainian screens; but an embryonic film industry was established, with between ten and fifteen films released annually between 2009 and 2012, including work by Roman Bondarchuk, Mykhaylo Illenko, Nadiya Koshman, and Sergey Loznitsa, as well as Muratova’s final film Vechnoe vozvrashchenie/Eternal Homecoming (2012); Plemya/The Tribe (Myroslav Slaboshpytskiy, 2014) is notable for being made entirely in Ukrainian Sign Language with no subtitles (see disability). However, the political situation has remained volatile, with Russia annexing the Crimea in 2014 and waging a proxy war in eastern Ukraine. The conflict coincided with a reduction in the budget of the Ukraine State Film Agency, and only three films were produced in 2015. Donbass (Sergey Loznitsa, 2018), a film about the fighting, received critical acclaim in Western Europe but was banned in Moscow. Production remains low, but there are signs of recovery, with a New Cinema Law offering incentives to foreign producers passed in 2017 and an increase in state funding from 2018.

Further Reading: Brouwer, Sander (ed.), Contested Interpretations of the Past in Polish, Russian and Ukrainian Film: Screen as Battlefield (2016).

First, Joshua Ukrainian Cinema: Belonging and Identity during the Soviet Thaw (2015).

Sarkisova, Oksana Screening Soviet Nationalities: Kulturfilms from the Far North to Central Asia (2017).

https://theibtaurisblog.com/2015/06/18/nationalist-themes-in-ukrainian-cinema-five-essential-films/

• Blog post about national(ist) themes in Ukrainian Cinema.

unconscious See psychoanalytic film theory.

underground film See avant-garde film; new american cinema.

underscoring See score.

United Kingdom See britain, film in.

Uruguay, film in With a small domestic market and a history of military rule, there has until recently been no sustained film production in Uruguay: a mere handful of feature films were made between 1959 and 1993. After 1994 state support for local film production and distribution became available through a newly-formed body, the Institute Nacional del Audiovisual (INA), with a National Audiovisual Production Fund (FONA), and from 2008 the Uruguayan Film and Audiovisual Institute (ICAU) offering basic production finance. These initiatives helped kick-start feature production, and by the mid 1990s Uruguayan-made films were beginning to appear. Because it is difficult to recoup costs from domestic exhibition alone, film budgets tend to be low by international standards, as with Pablo Dotti’s successful El dirigible/ The Airship (1994) and Beatriz Flores Silva’s La historia casi verdadera de Pepita la Pistolera/The Almost True Story of Pepita the Pistol-toter (1993). Development of a distinctive style of low-budget, often minimalist, films made with unknown or non-professional actors has put Uruguay on the *World cinema map for the first time, and the injection of public funding has been a key factor: for example, FONA backed the award-winning El último tren/The Last Train (Diego Arsuaga, 2002). International co-productions like Flores Silva’s En la puta vida/In this Tricky Life (Uruguay/Belgium/Spain/Cuba, 2001) and César Charlone’s and Enrique Fernandez’s El baño del Papa/The Pope’s Toilet (Uruguay/Brazil/France, 2007) attempt to balance domestic and international themes and approaches, aiming to please audiences both at home and abroad. There has been a marked increase in local production since the beginning of the twenty-first century, with a wider range of work circulating in the domestic market and on the festival circuit. See also latin america, film in.

Further Reading: Fuica, Beatriz Tadeo Uruguayan Cinema, 1960–2010: Text, Materiality, Archive (2017).

Silveira, Germán ‘The Literary Origins of Film Criticism in Argentina and Uruguay: Horacio Quiroga’s Reviews, 1919–1931’, Historical Journal of Film, Radio and Television, 36 (2), 232–51 (2016).

USA, film in the (United States of America) Prolific inventor and innovator Thomas Edison (with his assistant, W.K.L. Kennedy) patented the Kinetograph and *Kinetoscope in 1891, with the first Kinetoscope parlour opening in New York in 1894 (see early cinema). Between 1893 and 1895, the Edison Manufacturing Company produced hundreds of short films in the world’s first film studio, nicknamed the ‘Black Maria’; mainly single-shot setups of vaudeville acts, dancers, and gymnasts, as well as sporting scenes and vignettes of everyday life. Inspired by the Lumière brothers’ success in *France, Edison leased the rights to the Vitascope *film projector and on 23 April 1896 conducted the first public film screening in the USA. Cinema was immediately successful, thriving firstly within vaudeville theatres and from 1905 prompting the construction of dedicated cinema spaces, or *nickelodeons (see cinema of attractions). Edwin S. Porter’s Life of an American Fireman (1902) and The Great Train Robbery (1903) are considered significant films in pioneering techniques of *narrative and *continuity editing. In 1908, Edison presided over the combination of the major film companies into a protective trade organization, the Motion Picture Patents Company (MPPC). A nascent star system developed with Florence Lawrence (the ‘Biograph girl’), Mary Pickford, and Douglas Fairbanks becoming household names (see stars). D.W. Griffith’s The Birth of a Nation (1915) is regarded as a landmark film of this early period: consisting of 1,544 shots in an era when most films consisted of around 100, the film appropriated and refined almost every filmmaking technique of the period, though its pernicious racism and valorizing of the Ku Klux Klan proved (and remains) controversial (see black cinema (us); silent cinema; race). Frustrated with the MPPC, a number of independent producers, including Adolph Zukor, William Fox, and Carl Laemmle, established a series of breakaway independent film companies that relocated to Los Angeles. These companies took control of the domestic market and, after the competing industries of *France, *Italy, and *Denmark were devastated as a result of World War I, those of the rest of the world. By the late 1910s cinema in the US was regarded as virtually coterminous with Hollywood (see hollywood).

In parallel with the generally mainstream fare produced in Hollywood, other US filmmakers have made a wide variety of films. A strong non-mainstream *animation tradition can be traced back to the work of Windsor McCay in the 1910s. In the 1920s and 1930s, avant-garde filmmakers Charles Sheeler, Paul Strand, Slavko Vorkapić, and Robert Florey produced experimental films; and in the 1940s, Maya Deren and Alexander Hammid’s Meshes of the Afternoon (1943) garnered international critical acclaim (see avant-garde film). In the 1960s, a distinct movement of avant-garde filmmakers based in New York, including Bruce Conner, Jonas Mekas, Stan Brakhage, and Kenneth Anger, contributed to a *New American Cinema. US filmmakers have also made significant contributions to an independent filmmaking tradition that includes Smoke Signals (Chris Eyre, 1998), the first widely distributed feature film made by a native American (see independent cinema (us); indigenous film).

A distinct US *documentary tradition originated with the work of Robert Flaherty, whose Nanook of the North (1922) was a strong influence on the *British Documentary Film Movement and on the development of the documentary film as a whole. A number of government-funded documentaries were produced in the 1930s, when filmmakers such as Pare Lorentz (The Plow That Broke the Plains (1936); The River (1938)) were commissioned to record the palliative effects of the New Deal. In the 1960s, US filmmakers were central to the *direct cinema movement, and a number of campaigning anti-Vietnam war, labour movement, civil rights, and feminist documentaries were produced (see chicano cinema; feminist cinema). Errol Morris (The Thin Blue Line (1988); Standard Operating Procedure (2008)) and Michael Moore (Bowling for Columbine (2002); Fahrenheit 9/11 (2004)) made internationally successful documentary films in the 1990s and 2000s.

Following the rise of *New Hollywood, the contemporary studio system remains an avowedly commercial cinema geared to the production of *high concept *blockbuster films designed to exploit multimedia platforms and sell through to global markets: in terms of feature film production, figures for 2008 showed the US third in the world after India and Europe; though US cinema travels widely and is aggressively marketed and popular worldwide. The major studios have also set up semi-independent production companies to make challenging films with mid-range budgets (see indiewood).

Further Reading: Geiger, Jeffrey American Documentary Film: Projecting the Nation (2011).

Gunning, Tom D.W. Griffith and the Origins of American Narrative Film: The Early Years at Biograph (1991).

Hillier, Jim American Independent Cinema (2001).

Lewis, Jon and Smoodin, Eric (eds.), The American Film History Reader (2014).

Robe, Chris Left of Hollywood: Cinema, Modernism, and the Emergence of U.S. Radical Film Culture (2010).

Schatz, Thomas Hollywood (2004).

useful cinema (industrial film, sponsored film, pedagogical film) The use of cinema as a pedagogical tool in non-commercial settings. Film has been used for instruction in a range of settings throughout the 20th and 21st centuries, including by Western Union for staff training in the US in the 1920s, by the British colonial authorities in Nigeria in the 1930s (see nigeria, film in), by UNESCO to educate children in war-torn Europe after World War II, and by the US military to prepare troops for deployment to Vietnam in the 1960s. The *British Documentary Film Movement, the films produced by the *National Film Board of Canada, and the large range of *propaganda films made by the combatants during World War II were also designed to serve a variety of pedagogical purposes. These films tended to be shot on 16 mm *film stock and used informal methods of *distribution (often relying on the postal service or the internal communications networks of public or private institutions) as well as a flexible approach to *exhibition, with films screened in libraries, museums, classrooms, planetaria, community centres, army barracks, and so on. This type of cinema is of recent interest to film studies scholars who adopting a film-historical approach, have worked with material from *film archives to contextualize the films in terms of their-social-historical milieux and looked at how useful cinema’s often utilitarian approach to *film form challenges some of the assumptions about what constitutes a ‘good’ film. Another concern has been to interrogate what it means for a film to be useful. Useful to whom? And to what end? Useful cinema as a concept also illuminates some aspects of *digital cinema, with instructional videos across a wide range of subjects, from DIY to self-help, a key genre on *YouTube. See also videographic film studies.

Further Reading: Acland, Charles R. and Wasson, Haidee (eds.), Useful Cinema (2011).

Hediger, Vinzenz and Vonderau, Patrick (eds.), Films That Work : Industrial Film and the Productivity of Media (2009).

Lebas, Elizabeth Forgotten Futures: British Municipal Cinema 1920–1980 (2011).

Wasson, Haidee and Grieveson, Lee Cinema’s Military Industrial Complex (2018).

http://www.screenculture.org/cesif/

• The website of the Canadian Educational, Sponsored, and Industrial Film Project.

US independents See independent cinema (us).

USSR, film in the (Soviet Union, Union of Soviet Socialist Republics) Film production in Russia and the other Soviet republics following the Revolution of 1917 was marked by reorganization and nationalization and a wholesale rejection of the model of filmmaking associated with pre-revolutionary Russia (see russia, film in). As part of the wider processes of nation-building, the major film studios were quickly nationalized, and these centralized organizations—Goskino (1922), Sovkino (1924)—were granted a monopoly over imports and exports. Construction also began on an ambitious network of studios, or ‘film factories’, in Moscow and Leningrad; and as part of an equally ambitious attempt to tie together the geographically, ethnically, and linguistically diverse regions constituting the USSR, regional film studios were also built, most notably in *Ukraine, the *Baltic States, the *Caucasus, and *Central Asia (see soviet republics, film in the). This period also saw the rise to prominence of an internationally influential group of filmmakers committed to experiment and innovation, including Dziga Vertov, Vsevolod Pudovkin, Alexander Dovzhenko, and Sergei Eisenstein (see soviet avant garde). *Children’s films were made at the Maxim Gorki Central Studio for Children and Youth from 1919, and a range of animated films were produced at the Mezhrabpomfilm, Mosfilm, and Lenfilm studios, with a dedicated animation studio, Soiuzmultfilm, founded in Moscow in 1935 (see eastern european animation).

In comparison with the energetic early years of Soviet cinema, the period following Stalin’s rise to power in the late 1920s was less varied, with film studios incorporated into a single state bureaucracy and required to conform to a strictly defined *Socialist Realism. Nevertheless, in spite of these restrictions a variety of films were made, with *comedy a popular genre and some considerable variations on the Socialist Realist approach across the studios of the different republics. World War II, and particularly the 1941 Nazi invasion, precipitated a marked increase in *propaganda and *newsreel production, and the feature film industry was relocated to Central Asia, away from the fighting; a number of filmmakers also travelled to Armenia and Georgia. Only around seventy feature films were made during the war; a mixture of historical dramas, home-front films, and partisan *war films set in occupied territory: of the latter, a distinct *cycle showed female fighters martyring themselves to the cause (for example Raduga/The Rainbow (Mark Donskoi, 1944) (see also holocaust cinema). The death of Stalin in 1953 brought about profound changes in the Soviet political order, sometimes termed the Thaw, during which filmmakers were permitted greater—but far from unlimited—freedom and creative licence. Film output increased from fewer than ten per year in the early 1950s to a hundred per year by the end of the decade. Although Socialist Realism continued to predominate, a period of cinematic reappraisal began. Revisionist war films such as Letyat zhuravli/The Cranes Are Flying (Mikhail Kalatozov, 1957) and Ballada o soldate/The Ballad of a Soldier (Grigori Chukhrai, 1959) eschewed propagandist tropes in favour of stories grounded in the lived experience of ordinary people. Established directors such as Iulii Raizman and Mikhail Romm returned from exile; while new directors, including Andrei Tarkovsky and Andrei Konchalovsky, began to establish themselves. Tarkovsky’s Ivanovo Detstvo/Ivan’s Childhood (1962) takes a spare, detached war story of a young Red Army scout’s exploits and eventual death during World War II and interweaves it with lyrical, expressionistic memories of his mother and sister before the war. Alongside these searching and serious war films, a number of *new waves appeared in some of the republics, including Ukraine and Georgia, and there was a burgeoning of comedy films, with Eldar Ryazanov a prolific and successful director.

With glasnost (openness) and perestroika (restructuring) in the late 1980s came the release of many previously banned films (for example, Komissar/The Commissar (Aleksandr Askoldov, 1968)) and an explosion in cinematic treatments of previously taboo topics. The critically acclaimed films of Georgian filmmaker Tengiz Abuladze, including Vedreba/The Plea (1968), Natvris khe/The Tree of Desire (1976), and Pokoyanie/Repentance (1984, released 1986), span the post-Stalin years; the final film of the trilogy, regarded as the first major glasnost film, is a surreal, tragicomic denunciation of Stalinism made with the support of the Georgian Communist Party. Other films anticipating and taking advantage of the greater freedoms include Chuchelo/The Scarecrow (Rolan Bykov, 1984), Vai viegli but jaunam?/Is It Easy to Be Young? (Juris Podnieks, 1987), Skorbnoye beschuvstviye/Mournful Unconcern (Alexander Sokurov, 1987), and the documentary exposé of the Gulag, Vlast’ solovestskaya/Solovki Power (Marina Goldovskaya, 1988). Glasnost films tackled a wide array of subjects, including the repressions of the Stalin era and the communist regime’s culpability in ecological disaster, social breakdown, drug abuse, prostitution, the war in Afghanistan, and the AIDS epidemic. The dissolution of the USSR in 1991 precipitated the re-emergence of a distinct Russian national cinema and the struggle to foster independent film cultures in the former Soviet Republics.

In film studies, accounts of film and cinema in the USSR are predominantly devoted to a very small part of the entire history, with focus largely on the films made in the decade after the Revolution, and especially with the films and writings of Eisenstein. In the 1970s the British *film studies journal Screen translated the documents from the journals LEF and Novy Lef that had influenced the Soviet avant garde. The work of Vertov has lately come almost to eclipse Eisenstein’s, as part of an increasing interest in *documentary film. Other Soviet directors favoured in film studies accounts include Dovzhenko and Tarkovsky—the work of both directors being regarded as part of the international *art cinema canon. In the 21st century, there has been a more concentrated focus on the Stalin years, the Thaw, and the glasnost period, usually via a *national cinema paradigm or with a focus on identity. See also politics and film.

Further Reading: Horton, Andrew and Brashinsky, Michael The Zero Hour: Glasnost and Soviet Cinema in Transition (1992).

Kenez, Peter Cinema and Soviet Society from the Revolution to the Death of Stalin (2001).

Miller, Jamie Propaganda and Popular Entertainment in the USSR: The Mezhrabpom Studio (2019).

Oukaderova, Lida The Cinema of the Soviet Thaw: Space, Materiality, Movement (2017).

Widdis, Emma Visions of a New Land: Soviet Film from the Revolution to the Second World War (2003).

http://sensesofcinema.com/category/soviet-cinema/

• A collection of articles celebrating 100 years of Soviet cinema.

Uzbekistan, film in See central asia, film in.

v

vamp See femme fatale; stereotype.

vampire film See horror film.

VCR See video.

Venezuela, film in The earliest known locally-made films, dating from 1897, are *actualities: one shows boys bathing in Lake Maracaibo, and another a well-known dental specialist extracting teeth in the Grand Emperor Hotel in the capital, Caracas. However, aside from a 1920s series of films based on literary bestsellers, local film production remained negligible until the 1950s, when two poetic documentaries by Margot Benacerraf, who had trained at IDHEC in *France (see film school), won international acclaim: Reverón (1952) and Araya (1958). The latter won the 1959 Critics’ Prize at Cannes but attracted some negative reaction at home for being ‘too European’, and the film was not screened in Venezuela until 1977. But Benacerraf’s example gave momentum to an emergent film culture in Venezuela, and especially to *documentary filmmaking. Fiction film was developed in this period by Román Chalbaud, whose work, including Caín adolescente/Adolescent Cain (1958), was influenced by the 1940s *melodramas of *Argentina and *Mexico. In the 1960s documentary making began to flourish, with a critical edge inspired both by political events at home and by the theories of dependency and underdevelopment being formulated across *Latin America. In 1969 the Universidad de Los Andes (ULA) founded a documentary centre, which went on to produce hundreds of documentaries, *newsreels, and features and developed a national distribution network through *film societies. In the 1980s, ULA co-produced a number of important works, including Fina Torres’s award-winning Oriana (1985). After the 1973 revolution, and with money earned from the country’s nationalized oil industry, the government introduced funding for film production for the first time, at the same time enacting protectionist laws. Between 1975 and 1980 the state co-financed 29 features, beginning with Chalbaud’s Sagrado y obsceno/Sacred and Profane (1975), which won praise from critics and domestic audiences alike; while outside the mainstream a group of filmmakers working in Super-8 developed feature-length filmmaking in this gauge—for example Bolívar sinfonía tropikal/Bolivar, a Tropical Symphony (Diego Risquez, 1979). This period saw the making of a number of popular commercial films containing elements of social criticism, including Chalbaud’s El pez que fuma/The Smoking Fish (1977), which drew on conventions of the low-life *musicals of other Latin American countries. A recession in the early 1980s damaged the film industry, and the consequent decline in production prompted government efforts to reinvigorate the sector, including the creation in 1981 of a National Film Centre (FONCINE) to co-ordinate and promote production. But despite enthusiasm for locally made films, the relatively small home market makes it difficult for Venezuelan films to break even financially; state support therefore remains vital. In the mid 1990s, FONCINE was replaced by a National Film Centre (CNAC), which encourages international co-financing for Venezuelan films. In 2005, a new Cinema Law provided support for *distribution and *exhibition of national films and for the foundation of a multi-studio production house. Under these arrangements, between 2006 and 2013 annual production rose from ten to thirty films, including Pelo malo/Bad Hair (Mariana Rondón, Venezuela/Peru/Argentina/Germany, 2013) and Desde allá/From Afar (Lorenzo Vigas, Venezuela/Mexico, 2015), winner of Best Film at the Venice Film Festival. See also caribbean, film in the.

Further Reading: Alvaray, Luisela ‘Melodrama and the Emergence of Venezuelan Cinema’, in Darlene J. Sadlier (ed.), Latin American Melodrama: Passion, Pathos, and Entertainment 33–49 (2009).

Vazquez, Maria Mercedes Vazquez ‘Precariousness in Contemporary Venezuelan Filmmaking: Pelo Malo and Brecha en el Silencio’, in Constanza Burucúa and Carolina Sitnisky (eds.), The Precarious in the Cinemas of the Americas 121–39 (2018).

verisimilitude Being believable, or having the appearance of being true or real. Verisimilitude is a property that a film is said to display if it convincingly depicts a world that is congruent with the audience’s expectations about what that world is like. The effect or semblance of truth is established through careful use of *continuity and of *continuity editing to create a coherent sense of *filmic time and *filmic space and of adherence to certain ‘truths’: truth to the probable (laws of nature/science upheld; coincidences kept to a minimum; character psychology recognizably that which people display in real life); truth to historical fact (costume, props, and so on, must correspond to the time and place in which the film is set; the common sensical understanding of well-known historical events must be respected); and truth to audience expectation (the film conforms to genre conventions: in the *musical, for example, it is quite plausible that groups of people can suddenly launch into choreographed dance routines). A distinction is often made between cultural verisimilitude, i.e. the way a film draws on discourses outside the text (as, for example, when *war films such as Saving Private Ryan (Steven Spielberg, US, 1998) carefully negotiate the audience’s knowledge of the D-Day landings) and generic verisimilitude, whereby films conform to audience expectations of what is permitted within a particular generic context (in the case of Saving Private Ryan, the use of stock characters within a small patrol to signal different perspectives on the experience of war) (see genre). This formulation makes verisimilitude a flexible concept that is capable of describing how any given film can accommodate non-realistic elements and yet still be considered by the viewer to be true, real, or believable. Verisimilitude is the particular form of *realism associated with *classical Hollywood cinema and, through the considerable reach and influence of that particular form, is still a dominant mode of realism worldwide.

In film studies, verisimilitude is regarded as a limited form of realism, especially when contrasted with more searching variants (see critical realism; naturalism; realism). Roland Barthes dismisses verisimilitude as little more than ‘reality effects’: the artistic orchestration of apparently inessential details as guarantors of authenticity. Verisimilitude is a defining characteristic of the *classic realist text, and as such has been subjected to extensive ideological critique, especially by the exponents of *Screen theory, who were suspicious of anything that encouraged audiences to suspend disbelief and take films at face value (see ideological criticism).

Further Reading: Neale, Steve ‘Questions of Genre’, Screen, 31 (1), 35–57 (1990).

vertical integration See studio system.

video  A system for recording, reproducing, and viewing moving visual images. Like *film stock, videotape is an analogue medium: the image is produced as a result of gradations in light entering the camera and being registered on magnetically coated tape. Unlike film, however, the image is produced instantly, without the need for chemical processing, allowing it to be played back immediately. Videotape is available in a range of formats, including two-inch, one-inch, and three-quarter- inch; with the half-inch format preferred for home video use. Videotape was introduced in the mid 1950s for use in the television industry as a cheaper alternative to film for the recording and archiving of live broadcasts. From the mid 1960s, after the introduction of the Sony PortaPak and more efficient editing technology, videotape became the medium of choice for *television. Relatively lightweight and affordable video cameras have also been used by artist-filmmakers, including Nam June Paik, Dara Birnbaum, Bill Viola, and Sadie Benning. These avant-garde video artists embraced the specific qualities of video, utilizing *long takes, looping of shots, and exploring the many textures of low-definition imagery (see avant-garde film; gallery film). Although rarely used for commercial feature films because of its low-resolution image, video did impact on film production practices. Film cameras were fitted with video assist technology: the use of a video camera and monitor to film a scene alongside the film camera. This enabled the cinematographer and director to view a scene immediately after it was shot. Most significantly, video editing systems used in television were adopted by film editors: film is transferred to video and electronically coded, and this allows the editor to work in a non-linear way without the need to cut and splice a work print; once a *final cut has been produced, the edited videotape is used as a guide for cutting the original film negative (see editing).

From the late 1970s, videocassette recorders (VCRs) for the viewing of videotape stored on videocassettes were developed for domestic use. In the 1980s, the adoption and use of this home video technology became widespread. VCRs had a significant impact on the ways films were viewed: films broadcast on television could be recorded and viewed at a later date and films could be rented or purchased for home viewing (see exhibition). Viewers could now pause, time-shift, *freeze frame, fast forward, and otherwise manipulate the film. The accommodation of films designed for the large screen required techniques such as pan and scan to be developed to ensure that they were intelligible when viewed using television *aspect ratios (see widescreen). The ease with which films could be recorded led to an increase in piracy (see copyright) as well as facilitating the production of *found footage and *compilation films. From the 1980s, the music industry began producing music videos that used *montage, *special effects, found footage, and a range of non-narrative techniques more commonly associated with avant-garde film, to promote pop songs. Music video has been extremely influential on filmmakers, with techniques and production migrating into film production. The availability of camcorders (lightweight video cameras) encouraged amateur filmmakers to shoot home videos (see amateur film). Camcorders have also been widely adopted by documentarists, independent filmmakers, and community filmmakers. Since 1983, for example, Igloolik Isuma Productions, based in Northern Canada, has used cheap video technology to produce news videos and dramatic fiction for the Inuit Broadcasting Corporation (see independent cinema; indigenous film; latin america, film in). Similarly, in South Africa, Video News Services (VNS), Free Filmmakers, and the Community Video Education Trust (CVET) used video to shoot and distribute films as part of the Anti-Apartheid struggle in the 1980s (see south africa, film in). *Nollywood video films have been produced in *Nigeria since the late 1990s. Videotape and VCRs as a way of consuming film in the home have given way to the *DVD, *Blu-ray disc, and, most commonly, *downloading/*streaming, all of which now rely on *digital video.

In film studies, film historians have tracked the impact of the introduction of video in relation to film *distribution and *exhibition; and the importance of ancillary television and video rental markets to film industry economics is now widely recognized (see film industry). VCRs allow films to be viewed in the home, prompting examination of how domestic space shapes film viewing: sociological and ethnographic approaches pioneered in the disciplines of *media studies and *cultural studies have been useful in describing these practices. VCRs also allow the viewer to time-shift and otherwise interact with media texts in a version of active *spectatorship. Initially videos were not subject to regulation, leading to anxiety about *pornography (consumed in the privacy of the home) and ‘video nasties’ (low-budget *horror films made for the video rental market): this has given rise to work on home video *censorship. A number of studies have focused on questions of *medium specificity, especially in relation to video art and the ontology of the film/video image. Video technology also has been important for the development of film studies on a practical level, facilitating the availability of films for close analysis. See also audience; home cinema.

Further Reading: Armes, Roy On Video (1988).

Cubitt, Sean Timeshift: On Video Culture (1991).

Gray, Ann Video Playtime: Gendering of a Leisure Technology (1992).

Hall, David and Fifer, Sally Jo (eds.), Illuminating Video: An Essential Guide to Video Art (1990).

video art See avant-garde film; gallery film.

videocassette recorder (VCR) See video.

video essay See videographic film studies.

video games See computer games.

video on demand (VOD) See streaming.

videographic film studies (audiovisual essay, digital film studies, video essay, visual essay) Teaching, research, and scholarship in film studies conducted via short videos about films or film culture, made mainly by film studies academics and scholars, and using images and sounds—sampled, re-edited, remixed—to help carry out the work of analysis, appreciation, or critique. Outside the academic world, making such videos can be an act/expression of devotion to cinema or to a particular film, filmmaker, or star (see cinephilia; fandom). A subset of the *essay film, the audiovisual essay is distinctive in that its sole subject matter is film (or sometimes television) and its method very often based in *textual analysis. As a film studies practice it has three aspects. First, it is an extension of classroom pedagogy—where it has long been common practice to illustrate lectures with short film, video, or DVD clips in order to explain terms and concepts in film studies and/or to explore comparisons between films and parts of films. Second, it has the same function as the kind of scholarly work that was once, traditionally, carried out in mainly written-word forms. Third, in an academic film studies context, critical-analytical videography can be regarded as a mode of *practice as research. In turn, video essay-making now finds a place in some undergraduate film studies curricula, as an adjunct to students’ core critical, historical, and theoretical studies. Videographic film studies is also fast becoming an object of inquiry in its own right, as part of the branch of film scholarship that deals with the history of nontheatrical audiovisual media (see useful cinema).

The growth of videographic film studies during recent years is assisted by the widening availability of *digital editing software; so that, with some relatively basic media/technical skills, today’s videographer can produce a creditable short essay. Videographic film studies is not without challenges, however. Film studies academics and scholars are not usually filmmakers, and must still acquire the relevant skillsets. They may then face obstacles to having their work accepted and evaluated as legitimate contributions to scholarship. At the same time, while concern is frequently expressed about the legal uncertainties surrounding repurposing intellectual property in video essays, the admissibility of the practice as ‘fair use’ has been successfully argued for (see copyright).

Academic cinephiles who make video essays include David Bordwell, Catherine Grant, Christian Keathley, Girish Shambu, Nicholas Rombes, and Kristin Thompson; many video essays can be viewed online. For example, a range of work can be viewed in the Audiovisualcy forum hosted by Catherine Grant on Vimeo and *YouTube; and also in specialist *film studies journals such as [in]Transition, the first peer-reviewed academic periodical devoted exclusively to videographic film and moving image studies, which was launched in 2014 as a collaboration between MediaCommons and the *Society for Cinema and Media Studies. See also useful cinema.

Further Reading: Keathley, Christian, Mittell, Jason, and Grant, Catherine (eds.), The Videographic Essay: Criticism in Sound and Image (2019).

McWhirter, Andrew ‘Film Criticism, Film Scholarship and the Video Essay’, Screen, 56 (3), 369–77 (2015).

Witt, Michael ‘Taking Stock: Two Decades of Teaching the History, Theory and Practice of Audiovisual Film Criticism’, NECSUS: Newsletter (2017).

https://vimeo.com/groups/audiovisualcy

• Audiovisualcy—an online forum for videographic film studies.

videotape See video.

Vietnam, film in As part of the French colony of Indochina (Vietnam, *Cambodia, Laos), films in Vietnam were largely imported from *France via the Indochina Films and Cinemas company (IFC) and to a lesser extent from the *USA, *Britain and *Hong Kong. French-trained photographer Nguyen Lan Huong (aka Huong Ky) made the short film comedy Mot dong kem tau duoc ngua/A Penny for a Horse in 1924, as well as filming the funeral of Emperor Khai Dinh and the enthronement of Bao Dai in 1926. The ghost story Canh dong ma/The Haunted Field (1937), an early *synchronized sound film directed by Tran Phi, was shot in a Hong Kong studio with Vietnamese actors.

Before a distinct Vietnamese cinema could be established, the First Indochina War (1945–54), a struggle for independence from French colonial rule, put the country and its filmmakers on a war footing. The war initiated a tradition of propagandist documentary filmmaking, with Viet Nam tren duong thang loi/Vietnam on the Road to Victory (1953) and Dien Bien Phu (1954), which described the eponymous battle that led to French defeat, deemed important examples. In 1954 the Geneva Peace Accords divided North and South Vietnam pending national elections; in the North, the Vietnam Film Studio was established in 1956, with the Hanoi Film School opening in 1959; the first (North) Vietnamese feature film was Chung mot dong song/Together on the Same River (1959), directed by Nguyen Hong Nghi and Pham Ky Nam. The US-supported regime in South Vietnam prevented elections, which led to the Second Indochina War (1955–75), known in the West as the Vietnam War and in Vietnam as the American War. Hundreds of North Vietnamese war documentaries and *newsreels, as well as a number of docudramas, were made during the conflict, with Du kích Cu Chi/Cu Chi Guerillas (1967) and Luy thep Vinh Linh/The Vinh Linh Steel Rampart (Ngoc Qunih, 1970) considered important films.

Following American defeat and withdrawal in 1973 and unification under Communist rule in 1975, filmmaking in the now Socialist Republic of Vietnam was organized in ways similar to the *USSR and *China, with a state-funded studio, the Vietnam Cinema Department (VCD), housed within the Ministry of Culture and Information. Censorship and close control ensured a cinema deemed appropriate to the state’s ideals: nationalist, socialist, and celebratory of ordinary people working together to overcome the harsh experience and legacies of war. Around twenty feature films per year were produced. Although these bear some of the hallmarks of *Socialist Realism, head of the VCD Nguyen Thu encouraged filmmakers to seek an ‘authenticity’ rooted in specific Vietnamese folk traditions, poetry, and modes of social organization, especially village life: this sensibility can be seen in films such as Canh dong hoang/The Abandoned Field: Free Fire Zone (Hong Sen Nguyen, 1979).

The ‘doi moi’, or ‘renovation’, policy adopted from 1986 led to a state film policy that sought to project an image of Vietnam as modern and international. Renowned Vietnamese filmmaker Dang Nhat Minh’s Co gai tren song/The Girl on the River (1987), which challenges censorship restrictions and dogmatic depictions of the American War, is considered a key film. The accommodation of the work of diasporic filmmakers, such as French-Vietnamese director Tran Anh Hung (Mui du xanh/The Scent of Green Papaya (France/Vietnam, 1993)) and Vietnamese-American Tony Bui’s Ba mùa/Three Seasons (Vietnam/USA, 1999), as well as a number of international co-productions, signalled this new openness. Commercial, or ‘instant noodle’, films have also done well at the box office: for example Gai nhay/Bar Girls (Le Hoang, 2003), a film set in Ho Chi Minh City that shows prostitution, heroin addiction, and HIV/AIDS, is the highest-grossing Vietnamese film to date, taking over $1m at the domestic box office. The shrinking of state-financed film production and the dominance of US, Hong Kong, and Taiwanese imports has created a difficult climate for Vietnamese filmmakers. However, box-office hits such as the comedy film Khi dan ong co bau/When Men Get Pregnant (Nam Pham Hoang, 2006), the continued success on the Western festival circuit of art house films such as Cha va con va/Mekong Stories (Di Dang Phan, 2015), and the opening of Doclab in Hanoi in 2009 with a remit to support documentary and experimental filmmaking (see Letter from Panduranga (Nguyen Trinh Thi, 2016)), are indicative of the viability of a range of filmmaking opportunities in the country.

Further Reading: Ciecko, Anne Tereska (ed.), Contemporary Asian Cinema: Popular Culture in a Global Frame (2006).

Hamilton, Annette ‘Renovated: Gender and Cinema in Contemporary Vietnam’, Visual Anthropology, 22 (2–3), 141–54 (2009).

Lam, Mariam B. ‘Circumventing Channels: Indie Filmmaking in Post-Socialist Vietnam and Beyond’, in May Adadol Ingawanij and Benjamin McKay (eds.), Glimpses of Freedom: Independent Cinema in Southeast Asia 87–105 (2012).

viewpoint See point of view.

virtual reality (VR) A technology that allows the user to interact with a three-dimensional computer-simulated environment (see also 3-d film). In a VR experience the user inhabits the virtual world via an avatar, an icon or figure that stands in for the user. The avatar is usually controlled using special electronic equipment such as a helmet with a screen inside (to create an immersive effect) and gloves fitted with sensors; full bodysuits can also be used (see motion capture). VR can be accessed via state-of-the-art headsets such as the Oculus Rift (owned by Facebook) or via budget versions such as Google Cardboard, which creates a VR headset from a mobile phone. The technology was initially developed in *computer games, medical science, pilot training, and computer-aided design, and its relation to film is still being figured out. Virtual reality is distinct from augmented reality (AR), which consists of a mediated view of a real-world environment enhanced with *CGI, sounds, smells, and other stimuli. Certain countries, regions, and cities have specialized in the technology, with London, Los Angeles, and *Quebec now key locations for VR development. A key challenge for producers is figuring out how to modify pre-existing filmic codes and conventions for *acting, *cinematography, *editing, *point of view, *production design, and so on, to work with the new technology.

VR has appeared as a theme in the *science-fiction genre, in films such as Tron (Steven Lisberger, US, 1982), The Lawnmower Man (Brett Leonard, UK/US/Japan, 1992), The Matrix (The Wachowskis, US/Australia, 1999), and Ready Player One (Steven Spielberg, US, 2018). And pioneering work is now being produced that seeks to exploit the technology’s considerable potential. A preliminary use has been as an element of a conventional film’s marketing campaign: Wild (Jean-Marc Vallée, US, 2014) was promoted with a three-minute, VR experience that allowed the user to hike a trail alongside the film’s main character, played by Reese Witherspoon. The US-based Oculus Story Studio produced a number of films between 2014 and 2017, with Henry (Ramiro Lopez Dau, 2015) winning an Emmy award for Outstanding Original Interactive Programming. The *horror film genre has also been a key area of development, with popular VR films such as 11.57 (Netherlands, 2014) and Affected: the Manor (US, 2016) orchestrated around shocking the viewer. Another popular VR experience is The Climb (US, 2015), in which the user scales rock faces in exotic locations above precipitous drops: the centrality of shocks, frights, and thrills to the VR experience is, in part, why correspondences are drawn between the new technology and *early cinema (see also cinema of attractions). Mainstream cinema has used VR as a way to multiply revenue streams flowing from successful film *franchises. Star Wars: Secrets of the Empire (2017), for example, is a VR experience that has small groups working together to achieve a goal within the extended *cinematic universe of the Star Wars films; here VR is combined with narrative cinema, first-person shooter gaming, escape room problem-solving, and the physical effects associated with 4-D cinema, including temperature changes, smells, and moving props and furniture. On a smaller scale, a range of *avant-garde filmmakers are exploring other dimensions of VR. For example, The Deserted: VR (Tsai Ming-liang, 2017) is a Taiwanese ghost story and extension of the director’s commitment to *slow cinema; Awavena (Lynette Wallworth, Australia, 2018), seeks to share the experience of the Yawanawá Amazonian tribe when they drink an hallucinogenic tea (see ethnographic film); To the Moon (Laurie Anderson and Hsin-Chien Huang, US/Taiwan, 2019) takes the viewer on a non-anthropomorphic journey into space (see ecocinema); Another Dream (Tamara Shogaolu, 2019) is a VR animated *documentary film that follows an Egyptian lesbian couple who, facing the post-revolution backlash against LGBT people, escape the country to seek asylum in the Netherlands (see sexuality).

A major obstacle to the widespread uptake of VR by filmmakers is that, although a number of users can enter a virtual environment at the same time, the experience of this environment is individuated: here the technology has some broad correspondence with the *Kinetoscope, a peep-show style device used to view films during the *early cinema period; and also television, which is often viewed alone. VR is most commonly experienced in art galleries or other specialised spaces, or in private. One remedy, which looks unlikely to catch on, is Oculus Venues, which uses VR to enable a viewer to watch a film in their own home while virtually experiencing being in a cinema surrounded by other people (see exhibition; home cinema).

There is little writing specifically on VR in film studies, but discussion of the technology does appear in accounts of the significant film-industrial changes heralded by the shift to *digital cinema (see also post-cinema); as well as being a component part of work on 3D film, *filmic space, and *film archaeology; and certain issues—immersion, optical sensing, tactility—have been discussed within the framework of *haptic visuality. There is some fringe discussion of the use of VR to facilitate exposure therapy, and in relation to the *ethics of spectatorship and *identification, especially as regards screen violence and *pornography.

Further Reading: Bryant, Antony and Pollock, Griselda Digital and Other Virtualities: Renegotiating the Image (2010).

Bucher, John Storytelling for Virtual Reality: Methods and Principles for Crafting Immersive Narratives (2018).

Chan, Melanie Virtual Reality: Representations in Contemporary Media (2014).

Tricart, Celine Virtual Reality Filmmaking: Techniques and Best Practices for VR Filmmakers (2018).

visual anthropology See ethnographic film.

visual essay See videographic film studies.

visual pleasure See look, the; pleasure; scopophilia; voyeurism.

voice over A piece of spoken narration in a film that is not accompanied by an image of the speaker. In *newsreels and *documentary films a voice over will most commonly consist of a commentator (who may occasionally also appear intermittently on screen) who provides a third-person overview that orientates the viewer to what they are seeing (this kind of voice over is sometimes referred to as voice-of-God narration). In fiction films, voice overs can take various forms. They are often added to lend clarity to a film whose action is deemed too obtuse—a common technique here is to use voice over to convey the interior thoughts of a character seen on screen; Ridley Scott was reportedly asked by producers to add just such a voice over to Blade Runner (US, 1982). However, the use of voice over is varied, ranging from voices that are objective, nondiegetic, and third-person to subjective, first-person voices that interact in potentially complex ways with the story world of the film. For example, in Sunset Boulevard (Billy Wilder, US, 1950) the voice over is that of the protagonist who is shown dead in the opening scenes. This use of voice over to create an ironic counterpoint is a common technique in the *crime film genre, with Wilder’s Double Indemnity (US, 1944) regarded as a classic (see film noir). The films of Terrence Malick, including Badlands (US, 1973) and Days of Heaven (US, 1978), use voice over in creative ways to activate these films’ wider themes of irony, pathos, lost innocence, and nostalgia. Voice over techniques are of interest to scholars examining questions of *narrative, narration, and *adaptation, especially in relation to the ways in which films strive to reproduce the various techniques associated with the novel.

Voice-over techniques are also used in other contexts. *DVD releases are now often made available with filmmakers or film scholars providing voice over that comments on the onscreen action. Foreign films or television programmes are sometimes dubbed with short explanatory voice overs in place of fully synchronized *dubbing, which is more expensive to produce. The *animation genre relies on considerable voice-over work, with a large number of voice artists used to bring characters to life. Indeed, voice work of this sort is a lucrative option for big-name stars. Over time, certain voices become familiar to audiences: for example, voice artist Donald Leroy ‘Don’ LaFontaine recorded over 5,000 voice overs for film trailers (see marketing) and countless television advertisements during his lifetime. See also sound; sound design.

Further Reading: Alburger, James R. The Art of Voice Acting: The Craft and Business of Performing for Voice-Over (2007).

Kozloff, Sarah Invisible Storytellers: Voice-over Narration in American Fiction Film (1988).

Pérez González, Luis The Routledge Handbook of Audiovisual Translation (2018).

voyeurism 1. In both everyday and psychoanalytic usage, illicit pleasure or perverse investment in looking at people and their activities without their knowledge. 2. In film studies, pleasure derived from looking at the image on the cinema screen, which by its nature is unaware of the spectator’s presence. It has long been recognized that the visible staging of something that is not actually present is one of the key aspects of cinema’s distinctiveness (see medium specificity) and an important element in the *pleasure to be gained from going to the cinema. The nature of voyeurism in cinema is explored more specifically, however, in the area of *psychoanalytic film theory that concerns itself with the encounter between *film texts and spectators and the unconscious mental processes involved. In *feminist film theory, the term is used in reflections on the construction of women on the cinema screen as objects of a (male or masculine) voyeuristic gaze: in this sense both the film *camera and the spectator may be regarded as voyeurs (see also look, the; scopophilia). The moral prohibition attaching to this form of looking has also provided a trope for numerous films, and an opportunity to match narrative themes relating to looking with film’s distinctive matters of expression. For example, a film may invite the spectator’s complicity in illicit looking by placing the protagonist’s voyeuristic activities at the centre of both story and image (as, famously, in Hitchcock’s Rear Window (US, 1954); or it may set up a voyeuristic optical *point of view on a character and withhold its source, suggesting that the character is somehow under threat (a common feature of the *thriller, for example). The sadomasochistic aspects of voyeurism controversially unite point of view and theme in Peeping Tom (Michael Powell, UK, 1960) and Caché/Hidden (Michael Haneke, Austria/France, 2005).

The emphasis on voyeurism in film theory has been criticized for its over-investment in looking as formative of the spectator-text encounter. In reaction to this, a body of work exploring non-optical aspects of cinematic experience has arisen, including considerations of multisensual forms of *spectatorship such as *haptic visuality.

Further Reading: Cowie, Elizabeth ‘The Partiality of the Drives and the Pleasure of the Look in Cinema’s Voyeurism’, Representing the Woman: Cinema and Psychoanalysis 168–221 (1997).

Mulvey, Laura ‘Visual Pleasure and Narrative Cinema’, Visual and Other Pleasures 14–26 (1989).

VR See virtual reality.

w

war film (combat film) An enduring, varied, international genre showing scenes of war. Home-front dramas, veteran films, service comedies, basic training films, documentaries, prisoner-of-war movies, and partisan films may all be regarded as war films. However, the war film is generally (if somewhat arbitrarily) regarded as featuring scenes of combat that are dramatically central and that determine the fate of the film’s principal characters—hence the other commonly used term, combat film. As a sub-set of the *history film, filmmakers have shown the wars of ancient Greece and Rome, medieval crusades, the Napoleonic wars, and the US Civil War (the latter described as ‘war pictures’ in the early film trade press); and yet the genre is typically associated with 20th-century wars: for example, the Edison Company’s films of the Spanish-American War and British films of the Boer War are often claimed to be the earliest war films.

World War I was a crucible of war film production. During that war the main combatants—France, Germany, and Britain—produced a number of (often staged or partly staged) *actualities, including The Battle of the Somme (UK, 1916), as well as a cycle of propagandist feature films (see propaganda). Peter Jackson’s They Shall Not Grow Old (UK/New Zealand, 2018), a *compilation film marking the centenary of the end of World War I, reworks this material to poignant effect. In the US, D.W. Griffith’s Hearts of the World (1918) was sponsored by the British government and used actual footage from the front: its dramatic battle sequences and jingoistic sentiment would shape the genre as it developed further. Following the lead of Abel Gance’s J’accuse/I Accuse (France, 1919), All Quiet on the Western Front (Lewis Milestone, US, 1930) depicted the horrors of the trenches and reflected on the social causes of war, making it one of the very few examples of the genre (alongside La grande illusion/The Grand Illusion (Jean Renoir, France, 1937)) that can justifiably claim the title antiwar film.

During World War II, *newsreels, *documentaries, and feature films were central elements of wider propaganda campaigns. In the US, an influential cycle of Hollywood-produced war films, with Bataan (Tay Garnett, 1943) a key example, focused on the experiences of a small military unit or squad who overcome their differences and work together to fight the enemy (usually portrayed in racist caricature). A grim, bloody *realism—the ‘war-is-hell’ paradigm—was also part of the formula, reminding audiences of the honourable sacrifice being made by their fellow citizens. In contemporary war films World War II remains a key subject, as in Saving Private Ryan (Steven Spielberg, US, 1998); and the Vietnam War has also been an important reference point for US and Vietnamese filmmakers (see vietnam, film in). The wars in Iraq and Afghanistan have their own cycle, including the highest-grossing war film ever, American Sniper (Clint Eastwood, US, 2014) (see iraq, film in).

The war film is a global genre: in the cinemas of the *Netherlands, *Norway, and *Yugoslavia, war films focus on resistance to Nazi occupation; in the cinemas of the *USSR and *China they celebrate revolution; wars of national self-determination are central to the genre in, for instance, *Israel and the *Baltic states; and filmmakers in *North Africa, *Sub-Saharan Africa, *Latin America, and the *Middle East have also found the war film a useful adjunct to anti-colonial struggle and nation-building; additionally, films relating to the Holocaust share some territory with the war film (see holocaust cinema).

In film studies, the war film is examined as a distinct genre, alongside the history film, the *epic film, *melodrama, and propaganda. Specific wars and their representation—World Wars I and II, the Cold War, the Vietnam War—have been the focus of numerous studies. *Identity has been a central issue, especially in relation to nation, *race, and *gender. Other frameworks for analysis include *point of view and *spectatorship. In recent work the genre has been looked at in philosophical terms, especially in relation to the more dispersed battlefields of the ‘war on terror’ and to the concept of virtual war, including the use of drones (see ethics). Most of this scholarship focuses on the war film in the US, and to a lesser extent in France and Britain, with little attention yet given to the war film in *World cinema.

Further Reading: Hellmich, Christina and Purse, Lisa (eds.), Disappearing War: Interdisciplinary Perspectives on Cinema and Erasure in the Post-9/11 World (2016).

LaRocca, David The Philosophy of War Films (2014).

Slocum, J. David Hollywood and War: The Film Reader (2006).

Westwell, Guy War Cinema: Hollywood on the Front Line (2006).

Weimar cinema See germany, film in.

western An enduring film genre with worldwide popularity whose classic setting is the period of the winning and settling of the US western frontier between around 1865 and 1890. Mixing history and archetype, stories are typically told from the standpoint of the settlers, with key themes including cattle drives and cowboys, the building of railroads, farmsteading, Indian wars, and the rule of the settlers’ law. The Great Train Robbery (Edwin S. Porter, US, 1903) is widely, though not without dispute, credited as the earliest western. By the 1910s the cowboy picture was recognized by both exhibitors and audiences as a distinctive type of film, and in the US hundreds of ‘horse operas’ (among them Cecil B. DeMille’s The Squaw Man (1913)) were made during the *silent cinema years. Favourite western actors of this period, like Tom Mix and actor-director William S. Hart, enjoyed worldwide fame and hero-worship. 1930s Hollywood saw the production of countless ‘B’ westerns on well-worked themes, as well as spinoffs such as ‘singing cowboy’ films (for example Melody Trail (Joseph Kane, 1935), starring Gene Autry). However, boasting the classics High Noon (Fred Zinneman, 1952) and Shane (George Stevens, 1953)—the most successful western of the decade—as well as John Ford’s masterpiece The Searchers (1956), the 1950s are regarded as the golden age of the Hollywood western. The 1960s saw a slow decline, however, and after the failure of Michael Cimino’s Heaven’s Gate (1980), Hollywood shied away from the genre. Nonetheless, the US western appears to be capable of endless renewal, from the elegiac ‘end-of-the-line’ western, focusing on the closing of the frontier—key examples include Sam Peckinpah’s trilogy The Wild Bunch (1969), The Ballad of Cable Hogue (1970), and Pat Garrett and Billy the Kid (1973); revivals in the classic mould such as the *Academy Award-winning Unforgiven (Clint Eastwood, 1992) and Django Unchained (Quentin Tarantino, US, 2012); a trend of self-reflexivity, *pastiche, and parody (Blazing Saddles, Mel Brooks, 1974); a turn towards a melancholic or critical view of the westerner and the history of the winning of the west (Dances with Wolves (Kevin Costner, 1990), Meek’s Cutoff (Kelly Reichardt, 2010)) alongside hybridized variants of the genre such as the queer western Brokeback Mountain (Ang Lee, 2005).

Although inspired by US history and pioneered by Hollywood, the western enjoys universal appeal and has spawned locally-made variants in many countries. These include *Brazil’s outlaw film (for example O cangaçeiro/The bandit (Limo Barreto, 1953)), the Italian *spaghetti western, *East Germany’s Indianerfilm of the 1960s and 1970s, and the Indian ‘curry western’ (for example Sholay (Ramesh Sippy, 1975)), as well as combinations of national founding myths and action narratives in hybrid films such as Akira Kurosawa’s John Ford-inspired Shichinin no samurai/Seven Samurai (Japan, 1954). In West *Germany the seventeen film adaptations of western novels by Karl May that appeared between 1962 and 1968, beginning with Der Schatz im Silbersee/Treasure of Silver Lake (Harald Reini, 1962), are said to have influenced the spaghetti western.

The Hollywood western can lay claim to being the starting point, in the 1950s, of serious genre criticism, with cinephiles Robert Warshow and André Bazin claiming the western’s key directors as auteurs (see authorship): for example, Bazin wrote that John Ford’s Stagecoach (1939), in its balancing of the epic and the moral, was a pivotal film of the genre. Close readings of westerns that treated the films as myth and explored formal and stylistic elements such as *iconography and *narrative structure were important in the establishment of film studies, during the 1960s, as a discipline in its own right, and were part of significant early developments in *film theory such as *structuralism and *semiotics. Alongside studies of the western as a transnational phenomenon, the genre continues to inspire scholarly studies of the work of prominent directors, from John Ford to Clint Eastwood via Sergio Leone; analyses of *gender representation, especially of *masculinity, in the western; and of representations of Native Americans (see race). No other type of film can rival this genre’s peak achievements, productivity, and longevity. The universal appeal of the western, with its variations on archetypal themes of good and evil and wilderness and civilization, its epic journeys and majestic settings, its quests and its revenge plots, lies in its mix of the popular, the folkloric, and the mythic. See also b-movie; epic film; genre; new queer cinema.

Further Reading: Broughton, Lee The Euro-Western: Reframing Gender, Race and the ‘Other’ in Film (2016).

Carter, Matthew Myth of the Western: New Perspectives on Hollywood’s Frontier Narrative (2014).

Day, Kirsten Cowboy Classics: The Roots of the American Western in the Epic Tradition (2016).

Eckstein, Arthur M. and Lehman, Peter (eds.), The Searchers: Essays and Reflections on John Ford’s Classic Western (2004).

Paryz, Marek and Leo, John R. (eds.), The Post-2000 Film Western: Contexts, Transnationality, Hybridity (2015).

Western Europe See europe, film in.

West Germany See Germany.

widescreen An *aspect ratio for filming and *exhibition that is significantly wider and narrower in height than the standard 1.33:1 of the silent period and the Academy Ratio of 1.375:1 adopted from 1932. Early widescreen processes in the US include Paramount’s Magnascope in the 1920s, Fox’s 70 mm Grandeur, and Warner Bros’s Vitascope in the 1930s. In *France, Abel Gance and Claude Autant-Lara used a sophisticated triptych process (bringing together three 35 mm cameras and *film projectors) called Polyvision to make Napolean (1927), a canonical widescreen film of the period before the *synchronized sound era.

None of the early widescreen processes were widely adopted, but with the growing commercial dominance of *television in the post‐World War II era and a matching reduction in weekly cinema attendances, film producers and studios sought to enhance and differentiate the experience of cinemagoing by introducing widescreen formats. A variety of systems were used, such as Fred Waller’s Cinerama (a triptych system), introduced with some success in 1952. However, the high cost of installing triple projection systems and giant screens prevented the widespread adoption of Cinerama, and studios and exhibitors searched for more affordable alternatives. One solution involved placing an anamorphic *lens on the film *camera: this compressed the image horizontally. In the cinema auditorium the *film projector was fitted with a similar anamorphic lens that then uncompressed the image into a widescreen format with an aspect ratio of 2.39:1. This format is known as Anamorphic Widescreen or 35 mm Anamorphic, because it uses 35 mm *film stock. The best-known and breakthrough anamorphic widescreen process was Fox’s *CinemaScope, which was used for the biblical epic The Robe (Henry Koster, US, 1953) to great commercial success; rival anamorphic processes included Superscope, Panascope, and Warnerscope. Widescreen was quickly popular worldwide, with *Japan, for example, producing a large number of very successful widescreen films, including Meiji tennô to nichiro daisenso/Emperor Meiji and the Great Russo-Japanese War (Kunio Watanabe, 1957). Non-anamorphic systems were also developed—based on the principle that a widescreen aspect ratio could be sliced out of standard 35 mm film stock. These included Techniscope (2.33:1), Vistavision (1.66:1), and Todd A-O (2.20:1), the latter used for the highly successful Around the World in Eighty Days (Michael Anderson, US, 1956). Each process tended to have a slightly different aspect ratio, requiring exhibitors to mask or slice images during screening. Cinemas adapted by using a range of projection equipment and by mechanizing their screens so that their borders could change shape to match the aspect ratio of the film. This, in fact, was the origin of the cinema’s automated curtains.

Widescreen formats required filmmakers and audiences to acclimatize to a horizontally expanded canvas. Nicholas Ray’s Rebel Without A Cause (US, 1955) is a good example of how widescreen space dramatically shifts the possibilities available to the filmmaker in relation to *mise-en-scene, *framing, and composition (see filmic space). Audiences could feel more fully immersed in the story world, with multiple actions taking place across the frame and within a *shot, with widescreen thus lending itself to *long takes. This expanded, immersive space seemed to sit most comfortably with films conceived on a large scale, especially the *western, the *historical film, and the *epic. Widescreen did not at first meet with universal acclaim: some critics worried that it could downgrade valued components of *medium specificity like the *closeup and creative editing (see montage); others—including André Bazin (see realism)—mounted forceful refutations.

A widescreen standard was eventually established (1.85:1 in the US; 1.66:1 in Europe), and the film industry’s competitive relationship with television in the 1950s shifted to one of synergy and mutual benefit. From the mid 1980s, with the development of home *video and the expectation on the part of film producers and studios that they could make significant revenue from home consumption of feature films, film cameras began to use viewfinders which showed the widescreen shape for cinema exhibition and also a marking (known as the safe action area) which indicated how the image would be cropped for television: this was done so that the composition of the shot during production might be made suitable for both cinema exhibition and television broadcast. With the rise in popularity of *home cinema systems from the late 1990s and the shift of the television aspect ratio to a ‘letterbox’ widescreen format of 1.78:1, film and television have now converged in terms of aspect ratio. A feature film such as Duplicity (Tony Gilroy, US/Germany, 2009), shot on 35 mm Panavision anamorphic with an aspect ratio of 2.35:1, can use the widescreen feature of a modern television and be seen at its correct aspect ratio with only a very small portion at the top and bottom of the screen being black; or else it can be shown at 1.78:1 with only marginal cropping. Additionally, in the 2010s, a widescreen display aspect ratio (DAR) for computers and mobile phones (1:78:1) has become standard, allowing films to be watched easily on these devices. Notwithstanding this convergence, the widescreen space of technologies such as *IMAX are still being used to mark out a distinctively cinematic immersive experience (see haptic visuality).

Further Reading: Belton, John Widescreen Cinema (1992).

Belton, John, Hall, Sheldon, and Neale, Stephen (eds.), Widescreen Worldwide (2010).

Cossar, Harper Letterboxed: The Evolution of Widescreen Cinema (2011).

wipe See editing.

woman’s picture A subgenre of *melodrama emerging from Hollywood in the heyday of the *studio system that was deliberately targeted at female audiences: in the typical woman’s picture, the plot features ‘feminine’ themes and is organized around the *point of view of a female character. While the woman’s picture is essentially a 1940s phenomenon, the genre had predecessors in the early and silent cinema melodramas, many of which featured female-centered plots or dealt in some way with ‘women’s issues’: motherhood (The Eternal Mother (D.W. Griffith, 1912)), for example; or doomed romance (Seventh Heaven (Frank Borzage, 1927)). However, the viewpoints and identifications in these films are diffuse by comparison with those of the 1940s woman’s picture, and their attitudes towards female transgression more punitive. The woman’s picture had its own subgenres, including the medical melodrama (Possessed (Curtis Bernhardt, 1947)), the maternal melodrama (Now, Voyager (Irving Rapper, 1942)), the love story (Letter from an Unknown Woman (Max Ophuls, 1948)), and the paranoid gothic (Secret Beyond the Door (Fritz Lang, 1947)). After the 1940s, though, the intensely female-centred plots that distinguish the woman’s picture gave way in the Hollywood melodrama to stories focused on troubled family relationships, with plots centered on male characters; while themes associated with the woman’s picture largely migrated to television, in particular to social problem dramas and soap operas. However, the 1970s saw a cycle of new women’s films, *New Hollywood films about women’s lives and relationships, including Alice Doesn’t Live Here Anymore (Martin Scorsese, 1975), An Unmarried Woman (Paul Mazursky, 1977), and Starting Over (Allan Pakula, 1979); and by placing black women at the centre of both plot and narration, Steven Spielberg’s The Color Purple (1985) could revive the impact of the classic woman’s picture, which rests to a considerable extent on the believability of fictional situations in which women face limited, or difficult, life choices. Where woman’s picture themes continued to figure on cinema screens in the 1980s and beyond, they have tended more often to surface in genre hybrids like Thelma and Louise (Ridley Scott, 1991), whose woman-centred narrative viewpoint operates within the conventions of the *road movie and the *buddy film. This kind of mix of genres is characteristic of the contemporary *chick flick, which is widely regarded as the key successor to the woman’s picture. However, the genre in something like its classic form can still make waves in parts of the world where women continue to face issues of patriarchal control, freedom, and choice, as for example in the case of Iranian filmmaker Tahmineh Milani’s controversial Fereshteh Trilogy (Do zan/Two Women (1999), Nimeh-ye penhan/The Hidden Half (2001), and Vakonesh-e panjom/The Fifth Reaction (2003)).

Denigrated in the 1940s and beyond as ‘women’s weepies’, the Hollywood woman’s picture began to attract serious critical attention in the 1970s and 1980s, and indeed has inspired landmark advances in film studies, especially in the areas of *genre criticism, *psychoanalytic film theory, *feminist film theory, and *film history. For example, reading these mainstream Hollywood products ‘against the grain’ produces interpretations that help in understanding the pleasures offered by films that appear to reinforce patriarchal attitudes towards women. Scholars have also inquired into modes of *spectatorship solicited by the woman’s picture and explored the possibility of a ‘gendered gaze’. Does the woman’s picture set up a specifically female, or feminine, position for the spectator? These issues have continuing implications not only for film theory, but also for the historical, social, and cultural study of cinema. How does the woman in the *audience, as a social being, negotiate meanings proposed in the address of a *film text? In what ways do the textual features of the woman’s picture draw on or reference a wider female culture? Scholars argue that thinking about the woman’s picture calls for regarding the films as nodes in a network of cultural phenomena that could include women’s popular fiction, Hollywood studios’ production practices and *star system, and broader cultures of consumerism and *femininity. These concerns can be extended to include the films’ reception by real-life audiences: while 1940s filmgoers’ responses to the woman’s picture may remain a mystery, cultural historians have been successful in assessing the genre in its historical context, where it can be understood as enacting a struggle between female independence and desire for security in home and family during World War II. See also desire; feminist cinema; gender; ideological criticism; iran, film in; pleasure; reception studies; romance.

Further Reading: Doane, Mary Ann The Desire to Desire: The Woman’s Film of the 1940s (1987).

Gledhill, Christine (ed.), Home Is Where the Heart Is: Studies in Melodrama and the Woman’s Film (1987).

Langford, Michelle ‘Practical Melodrama: From Recognition to Action in Tahmineh Milani’s “Fereshteh Trilogy”’, Screen, 51 (4), 341–64 (2010).

Radner, Hilary The New Woman’s Film: Femme-Centric Movies for Smart Chicks (2017).

women and film See feminist cinema; feminist film theory; gender; stereotype; woman’s picture.

World cinema A term used in film studies in a range of shifting and loosely overlapping senses, and implying different critical, theoretical, and methodological perspectives. 1. Cinema in a global sense, embracing all cinemas of the world. This approach informs varyingly exhaustive multinational surveys, historical and otherwise, of the world’s cinemas and also some studies of media globalization. Until the late 1990s this was the most commonplace usage and understanding of the term. 2. Postcolonial studies of Third World cinemas, including cinemas embodying non-mainstream attitudes to film content and/or *film style. 3. Non-Hollywood, or non-Western, or non-mainstream films and *national cinemas. Film studies and area studies work in this field has become widespread since the late 1990s: exploring cultural connections between groups of national cinemas, including *small nation cinemas, a good deal of recent and current work in this area focuses on *China, *Taiwan, *Hong Kong, *Japan, and *South Korea, whose cinemas, with globalization, have become increasingly visible and popular in the West (see east asia, film in). Another key area within World cinema studies is the transnational reach, past and present, of certain film genres, including *melodrama, the *western, *action films, *horror, and the *martial arts film (see genre). There is also a body of work on historical and contemporary transnational genres in the cinemas of *India and *Turkey; while a number of studies of film in *Europe and *Latin America adopt a World cinema perspective. See also area studies and film; postcolonialism; transnational cinema.

Further Reading: Andrew, Dudley ‘An Atlas of World Cinema’, in Stephanie Dennison and Song Hwee Lim (eds.), Remapping World Cinema, 19–29 (2006).

Nagib, Lúcia, Perriam, Chris, and Dudrah, Rajinder (eds.), Theorizing World Cinema (2011).

Nowell-Smith, Geoffrey (ed.), The Oxford History of World Cinema (1996).

Stone, Rob, et al. (eds.), The Routledge Companion to World Cinema (2017).

https://www.intellectbooks.co.uk/books/view-Series,id=20,start=0/

• The publisher Intellect’s Directory of World Cinema series.

wu xia See martial arts film.

y

Yakuza film See gangster film; japan, film in.

Yiddish cinema A body of films made in the Yiddish language from the earliest years of cinema until the late 1930s, usually inspired by canonical and popular Yiddish literature and theatre (at the turn of the 20th century, Yiddish was the mother tongue of some ten million Jews worldwide). Production was initially centred in areas of Eastern and Central Europe with large Jewish populations, most prominently in *Poland. In the 1930s, with the rise of antisemitism in Europe and the migration of many Jews across the Atlantic, the centre of Yiddish film production shifted to the US. The coming of sound launched the heyday of Yiddish cinema, with such classics as Joseph Green’s Yidl mit’n Fidl/Yiddle with His Fiddle (US, 1936) and the celebrated Der Dibek/The Dybbuk (Michał Waszyński, Poland, 1938). Some Jewish émigré directors of mainstream US films, among them Austrian-born Edgar G. Ulmer, also made films in Yiddish (Grine Felder/Green Fields, (US, 1937)). Many stars of the Yiddish stage appeared in Yiddish films, and some later went on to work in mainstream film and television: for example Molly Picon, star of Yidl mit’n Fidl, appeared in the highly successful Hollywood film Fiddler on the Roof (Norman Jewison, US, 1971). When the Jewish homeland of *Israel was established after World War II, the Yiddish language was rejected as a product of diasporic European Jewish culture; and this extended to Yiddish cultural productions, including film.

While Yiddish cinema as such no longer exists, some of its characteristic themes and sensibilities live on in the work of a number of Jewish filmmakers in the diaspora. Yentl (Barbra Streisand, US, 1983), Hester Street (Joan Micklin Silver, US, 1975), and Fiddler on the Roof are adapted from Jewish literary sources: respectively a short story by Isaac Bashevis Singer; Abraham Cahan’s 1896 novel, Yekl; and various stories by Sholem Aleichem. Directors Mel Brooks and Woody Allen draw on a brand of comedy-in-catastrophe humour characteristic of Yiddish cinema and broader Yiddish culture. Ethan Coen and Joel Coen’s A Serious Man (US, 2009) also presents a direct hommage to Yiddish cinema in its opening scene, set in a central European shtetl and featuring a putative dybbuk (ghost); while most of the dialogue in Joshua Z. Weinstein’s Menashe (US, 2017) is in Yiddish. In film studies, work on Yiddish cinema has largely been devoted to documenting the films and exploring the history of the genre. There is also some work on the historical *audience for Yiddish films. See also diasporic cinema.

Further Reading: Hoberman, J. Bridge of Light: Yiddish Film between Two Worlds (2010).

Paskin, Sylvia (ed.), When Joseph Met Molly: A Reader on Yiddish Film (1999).

Toffell, Gil Jews, Cinema and Public Life in Interwar Britain (2018).

Yorkshire, film in The county of Yorkshire in the north of England is one of several UK regional film production centres claiming a pioneering role in *early cinema. In 1888, Louis Le Prince shot Traffic on Leeds Bridge, showing ‘animated pictures’ of horses, people, and trams crossing a bridge in the West Yorkshire city. At the beginning of the 20th century, Frank Mottershaw of the Sheffield Photographic Company made the first of many short ‘story films’, A Daring Daylight Burglary (1903), a four-minute prototypical chase film featuring ten shots, some *parallel editing, and a train. The company had previously made a number of *actualities, including shots of local football matches; and Frank Mottershaw later filmed the coronation of King Peter I of Serbia (1904), made *travel films (for example A Trip to the Pyramids, 1904), and was involved in recording the opening ceremony of the University of Sheffield in 1905. Mottershaw also made *comedy films, *crime films (such as The Life of Charles Peace (1905)), and at least one *western (A Cowboy Romance, 1908). Other Yorkshire film pioneers include Holmfirths, who from 1914 made numerous *slapstick one-reelers featuring a popular tramp character called Winky, and also a five-reeler, Paula (1915) (see two-reeler). At around the same time, the Captain Kettle Film Company made a number of films in and around Bradford, including some westerns; while also in Bradford the Pyramid Film Company made *newsreels and a five-reeler, My Yorkshire Lass (1916). Like many regional film production companies, these firms did quite well for most of the 1910s, benefiting from their links with local audiences and exhibitors. However, by 1918 virtually all of them had ceased production in the face of the globalization of the industry and the increasing worldwide dominance of US films.

However, filmmaking in Yorkshire continued. A 1920 *adaptation of Wuthering Heights (A.V. Bramble), filmed nine miles north of the Brontës’ home in Haworth, was hailed in The Biograph as ‘a real triumph of film art’. Turn of the Tide (Norman Walker, 1935) was shot on Yorkshire’s east coast, and featured the cliffside village of Robin Hood’s Bay. We of the West Riding (Ken Annakin, 1945), a British Council *documentary about the daily lives of workers in the textile industry, was translated into twenty-three languages and screened in 100 countries. The Bette Davis vehicle Another Man’s Poison (Irving Rapper, 1951) was filmed in Malhamdale. At around the same time, Lindsay Anderson made several short films about life in Wakefield: Meet the Pioneers (1948), Idlers At Work (1949), Three Installations (1952), Wakefield Express (1952), and Trunk Conveyor (1952). John Schlesinger’s *British New Wave feature Billy Liar (1963) was shot in Leeds, Bradford, and other West Yorkshire locations; and Ken Loach’s Kes (1968) was filmed in nearby Barnsley.

The Leeds International Film Festival, which claims to be England’s largest *film festival outside London, has run annually since 1986, and the Sheffield International Documentary Film Festival (DocFest) has been on the festival calendar yearly since 1994.

Since its foundation in 2002 the regional film agency Screen Yorkshire has supported a range of acclaimed British films, including This is England (Shane Meadows, 2006); Testament of Youth (James Kent, 2014); and Peterloo (Mike Leigh, 2018), as well as Gold: The Dream That United Our Nation (Reema Kagti, 2018), a *Bollywood film shot in several Yorkshire locations (see diasporic cinema). In 2012 the agency launched the Yorkshire Content Fund, in its first four years disbursing over £14m of European Union funding to support thirty-seven productions across the region (see europe, film in). In film studies there is increasing interest in films about, or set in, the north of England, with questions of *social class, *gender, and regional *identity especially prominent. See also britain, film in.

Further Reading: Benfield, Robert Bijou Kinema: A History of Early Cinema in Yorkshire (1976).

Earnshaw, Tony and Moran, Jim Made in Yorkshire (2008).

Mazierska, Ewa (ed.), Heading North: The North of England in Film and Television (2017).

Riches, Gabby, Spracklen, Karl, and Swain, Spencer (eds.), Special Issue: Northernness, Northern Culture and Northern Narratives, Journal for Cultural Research, 20 (1) (2016).

https://www.screenyorkshire.co.uk

• The website of Screen Yorkshire.

YouTube A video-sharing website launched in 2005 that allows users to upload and view videos and to rate, share, subscribe to, and comment on this content. Videos are *streamed rather than offered for *download, and initially there were a number of restrictions, including limits on resolution and length. However, from 2008, higher resolution video has been supported, and from 2011 the maximum running time for uploads was raised. Films on the site are extremely varied and include clips from well-known films, trailers, instructional films, *amateur film, *short films, clips from sporting events, and video blogs, among others. In 2017, YouTube reported that it had more than one billion users viewing more than five billion videos every day. Popular films can achieve billions of viewings, as with ‘Charlie Bit My Finger’, a 2007 home video in which a British toddler is bitten by his younger brother, and the music video ‘Despacito’ by Luis Fonsi (featuring Daddy Yankee), which was uploaded in 2017 and has had 6.25 billion views.

Little dedicated writing on YouTube has appeared from a specifically film studies perspective. Indeed, the types of films uploaded, as well as the way they are viewed, challenge many of the assumptions made in the discipline about *narrative, *genre, film *production, *distribution, and *exhibition. The platform has been described as more akin to other formats, especially television and social media, with most scholarship emanating from *media studies or *cultural studies. Comparisons have been drawn with *early cinema, especially through the cross-fertilization with pre-existing and concurrent media forms and through the varied experience of using YouTube (see cinema of attractions; film archaeology). As a database of over a billion videos, YouTube is also an important *film archive, with scholars enaging with the platform’s remediation of old media, especially through the dissemination of out of copyright film: a notable concern is that major media companies are placed in the curatorial role and that little provision is made to preserve material (see copyright; film preservation).

Another focus has been on the seeming conflict between community and commerce. YouTube uses the concept of a community of users, and celebrates the fact that the platform is diverse, polyglot, dialogic, and democratic—something enhanced further by the inbuilt comments function (often marked by vitriolic abuse). The variety of material uploaded (some of it of a sensitive political nature) has led to the banning or restricting of access to YouTube in some countries, such as China, Turkey, and Iran (see censorship). Though users have a great deal of freedom, the community is not completely unregulated: guidelines prohibit the upload of *pornography, animal abuse, drug abuse, bomb making, graphic or gratuitous violence, images of accidents/dead bodies, hate speech, and spam. Despite these restrictions, YouTube does not vet films before upload and has faced criticism for content that violates these guidelines. For example, the uploading of ISIS propaganda films has been particularly controversial, leading to calls for tighter policing of content before upload.

Balanced against YouTube’s community ideal, commentators have pointed to an underlying political economy seeking to maximize commercial revenue, with banner ads, homepage video ads, InVideo ads, and a range of viral and targeted marketing strategies: Google bought the site in 2006, and YouTube’s commercial strategy was quickly dovetailed with its parent company’s wider data-driven business model. As a result of pressure from copyright holders who have argued (usually in the context of high-profile legal cases) that YouTube was operating as a distributor without paying the required fees, a content-identification system has been introduced. Media companies can now supply ‘digital fingerprints’ of their content and the YouTube database can then be checked for fingerprinted content. If something is discovered the material can be removed or, more commonly, the media company will run ads on that content (an estimated 90 per cent of copyright claims are turned into advertising opportunities). YouTube has recently brokered deals with a number of film and television content providers—including CBS, MGM, Lionsgate Entertainment, the BBC, and others—with a view to providing streamed film and television rental (of unlimited length and in high quality). A film rental service with over 6,000 titles is available to US users, and an initiative titled ‘Shows’ makes television programmes available to US and UK users, facilitating competition with television streaming services such as iTunes, Hulu, and Netflix. YouTube is not the only video-sharing website: Vimeo is popular with independent filmmakers and the preferred choice for the sharing of video essays (see videographic film studies). See also digital cinema.

Further Reading: Burgess, Jean and Green Joshua YouTube: Online Video and Participatory Culture (2018).

Kavoori, Anandam P. Reading YouTube: The Critical Viewers Guide (2011).

Snickars, Pelle and Vonderau, Patrick The YouTube Reader (2009).

Vernallis, Carol Unruly Media: YouTube, Music Video, and the New Digital Cinema (2013).

Yugoslavia, film in The Kingdom of Serbs, Croats, and Slovenes was formed in 1918 (called Yugoslavia from 1929 until 2003; incorporating Serbia, Croatia, and Slovenia, as well as Bosnia-Herzegovina, Kosovo, Macedonia, and Montenegro). Some Lumière films were shown in Belgrade, Serbia, on 6 June 1896; and in the 1910s, Karol Grossman in Slovenia and Milto and Yannakis Manaki in Macedonia/*Greece produced a number of short *actualities. The earliest feature-length film made in the region was a Serbian production, Zivot i dela besmrtnog vozda Karadjordja/The Life and Work of the Immortal Leader Karadjordja (Ilija Stanojević-Čiča, 1911). Croatian writer Marija Jurić Zagorka is considered an important female film pioneer, writing the screenplay for Grička vještica/The Grič Witch (1920, based on her own novel).

During World War II, communist partisans, under the leadership of half-Slovene half-Croat communist Josip Broz—also known as Tito—established a film policy and made a number of anti-Nazi *propaganda films. Yugoslavia’s first *synchronized sound film Nevinost bez zastite/Innocence Unprotected (Dragoljub Aleksić, 1942) was made clandestinely during the German occupation. With the formation of the communist Federal People’s Republic of Yugoslavia in 1946 the film industry was nationalized and generously funded under the aegis of the National Film Company (DFJ), and film companies were established in Ljubljana, Zagreb, and Belgrade, the latter the site of a *film archive and film academy from 1949. Slavica (Vjekoslav Afrić, 1947), a eulogy to the partisan resistance movement, typified the popular nation-building fare of the postwar period. Around fifteen or so films per year were released in the 1950s, including *war films and so-called ‘red westerns’. During this period, Yugoslav film remained freer than other countries in *Eastern Europe from the strictures of *Socialist Realism. Centralized control proved flexible enough to accommodate a producers’ association, and individual directors were given some creative freedom, with Branko Bauer and France Štiglic key figures. The distinctive *animation of Dušan Vukotić, associated with the Zagreb Film Studio, was internationally acclaimed (see eastern european animation).

Marking a shift to a filmmaking style focused on the personal rather than the collective, Yugoslav New Film appeared from the early 1960s. A provocative element of the New Film was known as the Black Wave: this socially conscious and critical work (often subject to state censorship) is typified by the films of Živojin Pavlović (Buđenje pacova/The Rats Woke Up (1967)), Aleksandar Petrović (Skupljači perja/I Even Met Happy Gypsies (1967)), Želimir Žilnik (Rani Radovi (1969)), and Dušan Makavejev (W.R.: Misterije organizma/W.R.: Mysteries of the Organism (1971)). Plasticni Isus/Plastic Jesus (Lazar Stojanović, 1971), a scathing portrayal of Tito, was banned before release and its director sentenced to three years in prison.

Towards the end of the 1970s, a group of young Yugoslav directors graduated from Prague’s FAMU *film school (see czech republic, film in the). This so-called ‘Prague School’, including Goran Paskaljevic, Goran Markovic, Lordan Zafranovic, Srdjan Karanovic, and Emir Kusturica, was influenced by the Black Wave filmmakers’ commitment to social criticism, but also spiked their films with acerbic humour and a carnivalesque visual style. Kusturica’s Otac na sluzbenom putu /When Father Was Away on Business (1985) and Dom za vesanje/Time of the Gypsies (1989) attracted international critical acclaim. Distinct from the Prague School, a number of other filmmakers also established their reputations during the 1980s, including Karpo Godina from Slovenia, Zoran Tadic from Croatia, Stole Popov from Macedonia, and Milos Radivojevic and Slodoban Sijanall from Serbia.

The secession of Slovenia, Croatia, and Macedonia in 1991 and of Bosnia-Herzegovina in 1992, with Serbia and Montenegro declaring a new Republic of Yugoslavia in 1992, led to a period of civil war and ethnic cleansing. It is estimated that some 250 films have been made in Europe on the subject of the breakup, many of them in the former Yugoslav republics. These include Kusturica’s critically acclaimed and controversial Podzemlje/Underground (1995), Srdjan Dragojevic’s Lepa sela lepo gore/Pretty Village, Pretty Flame (1996), and Danis Tanović’s Ničija zemlja/No Man’s Land (2001). The breakup, including the separation of Montenegro from Serbia in 2006 and Kosovo from Serbia in 2008, has resulted in separate, initially non-cooperative mini-industries in the successor states. A new generation of directors has established itself in Croatia (Vinko Brešan, Dalibor Matanić, Anton Arsen Ostojić, Branko Schmidt); Kosovo (Isa Qosja, Arben Kastrati, Visar Morina); and Macedonia (Milcho Manchevski, Teona Strugar Mitevska, Stole Popov) (see also bosnia-herzogovina, film in; slovenia, film in). Serbia remains the largest film producer, averaging around twenty-five films annually, with Srđan Dragojević, Gorcin Stojanovic, Oleg Novkovic, and Mirjana Vukomanovic directing films of note, including the art house hit Krugovi/Circles (Srdan Golubovic, 2013) and the nationalist war film Zaspanka za vojnike/Lullaby for the Soldiers (Predrag Antonijevic, 2018).

From the mid to late 2000s, this Post-Yugoslav cinema is showing signs of acknowledging the extant and intricate connections that shape the ‘Yugosphere’, but national separation and regional mutuality remain complicated. For example, Kusturica remains an important figure, and although Bosnian by birth, post breakup he prefers to work from Serbia and renounces all post-Yugoslav nationalisms. Interestingly, his films often feature the Roma (a recurring element in the cinema of the Balkans) and attempt to root a Yugoslavian or Balkan national identity in a celebration of the experience of a stateless other; similarly, the award-winning documentary Cinema Komunisto (Mila Turajilic, 2010) seeks to depict a suitably complex and indivisible history of Yugoslavian cinema.

Building on histories of Yugoslav cinema and accounts of its film movements and film types, recent film studies scholarship has focused on questions of ethno-nationalism and issues related to memory, trauma, and identity (including feminism). A question remains, not least for the authors of this dictionary, of whether or not to retrospectively disentangle the different national cinema histories, but for now the consensus seems to be to retain Yugoslavia as governing concept in understanding the cinema of the Balkans.

Further Reading: Goulding, Daniel J. Liberated Cinema: The Yugoslav Experience, 1945–2001 (2002).

Iordanova, Dina The Cinema of the Balkans (2006).

Jelaca, Dijana Dislocated Screen Memory: Narrating Trauma in Post-Yugoslav Cinema (2016).

Levi, Pavle Disintegration in Frames: Aesthetics and Ideology in the Yugoslav and Post-Yugoslav Cinema (2007).

Murtic, Dino Post-Yugoslav Cinema: Towards a Cosmopolitan Imagining (2015).

z

Zoetrope An optical toy consisting of a cylinder with a series of sequential pictures on the inner surface that, when viewed through slots in the cylinder as it rotates, gives the impression that the pictures are in motion. There is evidence that Zoetropes—or something similar—were popular in China from as early as 180 ce: records describe a device referred to as ‘The Pipe Which Makes Fantasies Appear’ that used heat convection from a lamp to rotate the drum. In Europe, the device was originally called the Daedaleum, and its invention is usually attributed to an Englishman, William George Horner, who in 1834 refined the *Phenakistoscope in such a way as to create a smoother impression of movement and allow multiple viewers. The device was not commercially exploited until 1867, when a number of patents were lodged and the name Zoetrope or Zootrope was coined. A further refinement of the device by French inventor Émile Reynaud in 1877 was named the *Praxinoscope. The Zoetrope is associated with a Victorian fascination with the phenomenon of *persistence of vision and is considered an important precursor to *early cinema. Further developments of the Zoetrope include linear versions in which the viewer physically moves past slots in a screen behind which sequential images are placed: this allows for longer, non-repetitive *animation. Filmmaker Bill Brand’s ‘Masstransiscope’, incorporated into a subway platform in Brooklyn, New York in 1980 (and restored in 2008), is a good example of this. See also series photography.

Further Reading: Enticknap, Leo Moving Image Technology: From Zoetrope to Digital (2005).

zoom shot A shot taken with a zoom (varifocal, or variable focal length) *lens in which focal length is changed from wide-angle to telephoto, or vice versa, in the course of recording the shot. A zoom shot creates the impression of the camera moving towards (zoom in) or away from (zoom out) the subject, though no *camera movement is involved. However, although a zoom shot may create mobile framing as, say, a tracking shot does, perspectival relations and depth of field are different in each case. A zoom in enlarges elements in the image and flattens its planes together, while a zoom out does the opposite. A zoom in can be effective in rapidly and dramatically drawing the viewer into a scene or bringing the viewer’s attention to a detail; and a zoom out in revealing the background and the surroundings of a character or activity. Zoom shots are a staple of forms of filmmaking such as *documentary and news gathering, where mobility and speed of reaction are paramount and/or where the filmmaker prefers subjects to be unaware of the camera. Originally designed for aerial and reconnaissance photography, zoom lenses became a standard tool in news filming around 1950, and the practice of zooming in or zooming out during the course of a shot began in the late 1950s.

In fiction films, zoom shots are used expressively in a number of ways. In The Conversation (Francis Coppola, US, 1974), for example, scenes showing the audio surveillance that forms the film’s theme contain zoom shots that visually isolate the couple whose conversation is overheard by the protagonist from the people around them. Video surveillance, with cameras and zoom shots operated by the protagonist—a security operative—filling the frame, constitutes the principal theme of Red Road (Andrea Arnold, UK, 2006). The capacity of the zoom shot to produce unsettling shifts in scale and depth is accentuated when a combination track out and zoom in alters and distorts perspective while producing no change in *framing within the shot: this technique is used to startling effect in a beach scene in Jaws (Steven Spielberg, US, 1975) in which Sheriff Brody realizes that the shark has attacked a child.

Zoopraxiscope See series photography.

Index of Film Titles

Abi va Rabi/Abi and Rabi (1930) Iran, film in

About Adam (2000) Ireland, film in

À bout de souffle/Breathless (1960) France, film in; jump cut; Nouvelle Vague

Abre los ojos/Open Your Eyes (1997) puzzle film

Abschied von gestern/Yesterday Girl (1965) New German Cinema

Abyss, The (1989) CGI

Acción mutante/Mutant Action (1993) Spain, film in

Accused, The (1988) chick flick; revenge film

Aci/Pain (1971) Turkey, film in

Actas de Marusia/Letters from Marusia (1975) Chile, film in; Mexico, film in

Act of Killing, The (2013) postmodernism; practice as research

Adaptation (2002) adaptation; puzzle film

A deusa negra/Black Goddess (1978) Nigeria, film in

Adieu au langage/Goodbye to Language (2014) 3-D film

Adieu au langage/Goodbye to Language (2014) 3-D film

Adieu Philippine (1962)

Nouvelle Vague; segmentation; semiotics

Adventures of Kathlyn, The (1913–14) sequel

Adventures of Prince Achmed, The (1926) silhouette animation

Adventures of Priscilla Queen of the Desert, The (1994) Australia, film in; New Queer Cinema

Adventures of Robin Hood, The (1938) action film

Adventures of TinTin, The (2011) motion capture

Aelita/Aelita: Queen of Mars (1924) science fiction

Affair in Trinidad (1952) Caribbean, film in the

Affected: The Manor (2016) virtual reality

Afgrunden/The Abyss (1910) Denmark, film in

Afrique sur Seine/Africa on the Seine (1955) Senegal, film in; Sub-Saharan Africa, film in

Afsporet/Astray (1942) Denmark, film in

Age of Innocence, The (1992) heritage film

Agit/The Elegy (1971) Turkey, film in

Agora (2009) Asian epic cinema

Ah Boys to Men trilogy (2012, 2013, 2015) Singapore, film in

Ah-ga-ssi/The Handmaiden (2016) South Korea, film in

Ahlam el Madina/Dreams of the City (1984) Syria, film in

Aim High in Creation! (2013) North Korea, film in

Ain al-ghazal/The Girl From Carthage (1924) North Africa, film in

Ai no corrida/In the Realm of the Senses (1976) Japan, film in

Ai qing wan sui/Vive l’amour (1994) Taiwan, film in

Airport (1970) cycle; disaster film

Ajani Ogun (1976) Nigeria, film in

Akasa Kusum/Flowers of the Sky (2008) Sri Lanka, film in

Akher ayam el madina/In the Last Days of the City (2016) Egypt, film in

Akira (1988) anime

Aladdin (1992) animation

Alambrista! (1977) chicano cinema

À la recherché du mari de ma femme/Looking for my Wife’s Husband (1993) Morocco, film in

À la rencontre du Père Noël (2007) Christmas and film

Alarm im Zirkus/Alarm at the Circus (1954) East Germany, film in

Al bash kateb/The Civil Servant (1922) Egypt, film in

Al Dhakira al Khasba/Fertile Memory (1980) Palestine, film in

Alexandreia/Alexandria (2001) Greece, film in

al-Fahd/The Leopard (1972) Syria, film in

Al fajr/The Dawn (1966) Tunisia, film in

Al haris/The Watchman (1968) Iraq, film in

al-Hayat al-Yaomiyyah fi Qaryah Suriyyah/Everyday Life in A Syrian Village (1974) Syria, film in

Alia et Issam/Alia and Issam (1948) Iraq, film in

Ali-Baba et les quarante voleurs/Ali Baba and the Forty Thieves (1954) Morocco, film in

Alice Doesn’t Live Here Anymore (1975) chick flick; woman’s picture

Alice in Wonderland (2010) family film; 3-D film

Alien (1979) cinemetrics; science fiction

Alien³ (1992) camera movement

Ali Zaoua (1999) Morocco, film in

Allá en el Rancho Grande/Over on the Rancho Grande (1936) Mexico, film in

al-Lahn al-Awal/The First Melody (1957) Lebanon, film in

All Quiet on the Western Front (1930) war film

All That Heaven Allows (1955) melodrama

All the President’s Men (1976) newspaper film

Al-Makhdu’un/The Dupes (1972) Syria, film in

Al-masal al-kubra/Clash of Loyalties (1983) Iraq, film in

Almodozasok kora/The Age of Daydreaming (1965) Hungary, film in

Al Muttaham al-Baree’/The Innocent Suspect (1928)Syria, film in

Alô, Alô, Brasil!/Hello, Hello, Brazil! (1935)

chanchada

Alô, Alô, carnaval/Hello, Hello, Carnival (1936)chanchada

Alphaville (1965) science fiction

Al rahal/The Journey (2017) Iraq, film in

Alsino y el condor/Alsino and the Condor (1982) Central America, film in

al-Tariq/The Road (1973) Libya, film in

Alyam Alyam/The Days, The Days (1978) Morocco, film in

À ma soeur!/Fat Girl (2001) France, film in

Amelia and the Angel (1959) short film

Amélie (2001) CGI

American Gangster (2007) production design

American Sniper (2014) genre; war film

American Splendor (2003) superhero film

Amistad (1997) Puerto Rico, film in

Amnesia (1994) Chile, film in

Amor de perdiçao/Doomed Love (1978) Portugal, film in

Amores perros/Love’s a Bitch (2000) Mexico, film in; puzzle film

Amor tropical/Tropical Love (1921) Puerto Rico, film in

Amour (2012) Austria, film in

Amour Fou (2014) Austria, film in

An lian tao hua yuan/The Peach Blossom Land (1992) Taiwan, film in

An…/What If… (2012) Greece, film in

Andaz/A Matter of Style (1949) Bollywood cinema

Andrei Rublev (1966) slow cinema

Anémic cinema (1926) avant-garde film

Angel (1982) Ireland, film in

Angel at My Table, An (1990) biopic; New Zealand, film in

Angelitos negras/Little Black Angels (1976) Puerto Rico, film in

Angoor (1982) adaptation

Angst essen Seele auf/Fear Eats the Soul (1973) New German Cinema; romance

Angus, Thongs, and Perfect Snogging (2008) chick flick

Anita (1969) Caribbean, film in the

Ankur/The Seedling (1973) New Indian Cinema

An lian tao hua yuan/The Peach Blossom (1992) Taiwan, film in

Annabelle’s Butterfly Dance (1894) Kinetoscope

Anne Boleyn (1920) biopic

Anne Devlin (1984) Ireland, film in

Anne of the Indies (1951) masquerade

Annie Hall (1977) romantic comedy

Anons/The Announcement (2018) Turkey, film in

Another Dream (2019) virtual reality

Anticipation of the Night (1958) New American Cinema

Ant Man (2015) cinematic universe

Antonia’s Line (1995) Belgium, film in; Netherlands, film in the

Antônio das mortes/The Dragon of Evil Against the Warrior Saint (1969) Cinema Novo

Antos po raz pierwszy w Warszawie/Anthony’s First Trip to Warsaw (1908) Poland, film in

Apa/Father (1966) Hungary, film in

À peine j’ouvre les yeux/As I Open My Eyes (2015) Tunisia, film in

Apocalypse Now (1979) director’s cut; war film

Apollo 13 (1995) IMAX

Apprenticeship of Duddy Kravitz, The (1974) Canada, film in

Apsara (1966) Cambodia, film in

Aquele querido mês de Agosto/Beloved Month of August (2008) Portugal, film in

Arabian Nights trilogy (2015) Portugal, film in

Ararat (2002) diasporic cinema

Araya (1958) Venezuela, film in

Arbor, The (2010) practice as research

Archipelago (2011) production design

A revoluҫao de Maio/A Revolution in May (1937) Portugal, film in

Argonavty/Argonauts (1937) Caucasus, film in the

Arirang (1924) South Korea, film in

Aristotle’s Plot (1995) Sub-Saharan Africa, film in

Around the World in Eighty Days (1956) widescreen

Arrival (2016) Quebec, film in

Arsena Jorjiashvili/The Murder of General Gryaznov (1921) Caucasus, film in the

Arsenal (1929) Ukraine, film in

Artemisia (1997) heritage film

Arthur Christmas (2012) Christmas and film

Artist, The (2011) France, film in; silent cinema

Art of Vision, The (1961–64) New American Cinema

Aspectos da Praia de Cascais/Views of the Cascais beach (1899) Portugal, film in

Asrar al-Kuskus/Secret of the Grain (2007) Tunisia, film in

Assassin’s Creed (2017) computer games

Assassination of Jesse James by the Coward Robert Ford, The (2007) biopic

As Seen Through the Telescope (1901) Brighton School

Astrópía (2007) Iceland, film in

Atanarjuat: The Fast Runner (2001) Canada, film in; indigenous film

A tanc/The Dance (1901) Hungary, film in

Atomic Blonde (2017) action film

A torinói ló/The Turin Horse (2011) Hungary, film in

Attack on a Chinese Mission (1900) Brighton School

Auerelen/Bustle (2008) Central Asia, film in

Au Hasard, Balthazar/Hapzardly, Balthazar (1966) ecocinema

Aujourd’hui/Today (2012) Senegal, film in

Aus dem Nichts/In the Fade (2017) diasporic cinema; Germany, film in; Turkey, film in

Ausma/Dawn (2013) Baltic States, film in the

Australia (2008) Australia, film in

Autobiografia lui Nicolae Ceausescu/Autobiography of Nicolae Ceausescu (2010) Romania, film in

Avatar (2009) animation; blockbuster; CGI; disability; ecocinema; fantasy film; Hollywood; live action; motion capture; New Zealand, film in; 3-D film; USA, film in the

Avengers, The (2012) adaptation; cinematic universe

Avengers: Age of Ultron (2015) cinematic universe

Avengers: Infinity War (2018) cinematic universe

Aviator, The (2004) editing

Avodah (1935) Israel, film in

Awavena (2018) virtual reality

Ayastefanos’taki Rus Abidesinin Yıkılışı/The Demolition of the Russian Monument at St Stephan (1914) Turkey, film in

Ayka (2018) Central Asia, film in

Babadook, The (2014) Australia, film in

Babel (2006) cycle; puzzle film

Bab el-Maqam/Passion (2004) Syria, film in

Bab el-Oued City (1994) Algeria, film in

Babettes gæstebud/Babette’s Feast (1988) Denmark, film in

Baby Face (1933) social problem film

Babylon 2 (1993) Switzerland, film in

Bacalaureat/Graduation (2016) Romania, film in

Bacalhau/Codfish (1975) comedy

Back Breaking Leaf, The (1959) National Film Board of Canada

Back to God’s Country (1919) Canada, film in

Badlands (1973) road movie; voice over

Baghdad Blogger (2004) Iraq, film in

Baise-moi/Rape Me (2000) France, film in

Bakha Satang/Peppermint Candy (2000) South Korea, film in

Baladna al-rahib/Our Terrible Country (2014)Syria, film in

Balanta The Oak (1992) Romania, film in

Balgaran e gallant/The Bulgarian is Gallant (1914) Bulgaria, film in

Ballada o soldate/The Ballad of a Soldier (1959) USSR, film in the

Ballad of Cable Hogue, The (1970) western

Ballad of Gregorio Cortez, The (1983) chicano cinema

Ballet mécanique (1924) avant-garde film; camera angle; film society; Futurism

Ba mùa/Three Seasons (1999) Vietnam, film in

Bananas (1971) Puerto Rico, film in

Bande des filles/Girlhood (2014) beur cinema

Banderas del amanacer/Banners at Dawn (1983) Bolivia, film in

Bar Bahar/In Between (2016) Israel, film in

Barbed-Wire Homeland (1982) Palestine, film in

Barking Water (2009) indigenous film

Barrio Cuba (2005) Cuba, film in

Basic Instinct (1992) femme fatale; film noir

Bataan (1943) war film

Bath Chair Man, The (1904) chase film

Bathory (2008) Asian epic cinema; Czech Republic, film in the; Slovakia, film in

Batman (1989) audience; live action; superhero film

Batman Begins (2005) superhero film

Bâton rouge (1985) beur cinema

Battle for Haditha (2007) genre; Iraq, film in

Battle of the Somme, The (1916) war film

Bayan Ko—Kapit sa Patalim/My Country—Gripping the Knife’s Edge (1984) Philippines, film in the

Bay Ganyu (1922) Bulgaria, film in

Bayn Hayakrl Baalbek/In the Ruins of Baalbek (1934) Lebanon, film in

Beach Blanket Bingo (1965) surf film

Bean: The Movie (1997) slapstick

Bear (1993) gallery film

Beaufort (2007) Israel, film in

Beau travail (1998) postcolonialism

Beauty and the Beast (2017) Malaysia, film in

Becky Sharp (1935) colour film

Bedwin Hacker (2001) Tunisia, film in

Behind Closed Doors (2014) Morocco, film in

Behula (1966) Pakistan, film in

Being John Malkovich (1999) film-philosophy

Bei qing cheng shi/A City of Sadness (1989) Taiwan, film in

Beirut ya Beirut/Beirut, O Beirut (1975) Lebanon, film in

Belfast Remembers ’98 (1948) Northern Ireland, film in

Bend It Like Beckham (2002) postcolonialism

Ben-Hur (1959) blockbuster; epic film; Italy, film in

Benilde ou a Virgem-Mae/Benilde or the Virgin Mother (1974) Portugal, film in

Berlin, die Sinfonie der Grossstadt/Berlin, Symphony of a Great City (1927) city symphony; Futurism

Berlin—Ecke Schönhauser/Berlin—Schönhauser Corner (1958) East Germany, film in

Berlin Horse (1970) avant-garde film; excess; expanded cinema; optical printer

Best Years of Our Lives, The (1946) deep focus; social problem film

Better Mus’ Come (2010) Jamaica, film in

Better Tomorrow, A (1986) gangster film

Beverly Hills Cop (1984) black cinema (US)

Beyrouth, ma ville/Beirut, My City (1982) Lebanon, film in

Bez Strakha/Without Fear (1972) Central Asia, film in

Bhaji on the Beach (1993) Britain, film in

Bhuvan Shome (1969) New Indian Cinema

Bhwana Devil (1952) 3-D film

Bian zou bian chang/Life on a String (1991) Fifth Generation

Big Bad Wolves (2013) Israel, film in

Bigger Than Life (1956) CinemaScope

Big Heat, The (1953) film noir

Big Parade, The (1925) war film

Big Wednesday (1978) surf film

Bikur Ha-Tizmoret/The Band’s Visit (2007) Israel, film in

Billabong Odyssey (2003) surf film

Billy Liar (1963) British New Wave; CinemaScope

Billy Lynn’s Long Halftime Walk (2016) frames per second

Birakma Beni/Never Leave Me (2017) Bosnia-Herzegovina, film in

Bird Box (2018) algorithmic cinema; streaming

Birth of a Nation, The (1915) acting; black cinema (US); blockbuster; canon; censorship; epic film; history film; music; race; silent cinema; USA, film in the

Birth of a Race (1918) black cinema (US)

Bir Zamanlar Anadolu’da/Once Upon a Time in Anatolia (2011) slow cinema

Biutiful (2010) Mexico, film in

Black Caesar (1973) blaxploitation

Black Christmas (1974) Christmas and film

Blackfish (2013) ecocinema

BlacKkKlansman (2018) black cinema (US); blaxploitation

Blackmail (1929) Britain, film in; revenge film

Black Panther (2018) black cinema (US); cinematic universe

Blacksmithing Scene (1893) Kinetoscope

Black Swan (2010) rating system

Blackthorn (2011) Bolivia, film in

Blacula (1972) blaxploitation

Blade (1998) director’s cut; superhero film

Blade Runner (1982) director’s cut; DVD; film noir; intertextuality; music; pastiche; science fiction; voice over

Blade Runner 2049 (2017) Quebec, film in

Blair Witch Project, The (1999) high concept

Blazing Saddles (1974) western

Blindness (2008) disability; exposure

Blob, The (1958) body horror

BloodSpell (2006) machinima

Blue (1993) disability

Blue Crush (2002) surf film

Blue Mountain State: the Rise of Thadland (2017) crowdfunding

Blue Valentine (2010) rating system

Bob Roberts (1992) politics and film

Body Heat (1981) film noir

Body Moves (1987) Jamaica, film in

Boefje/Wilton’s Zoo (1939) Netherlands, film in the

Bohemian Rhapsody (2018) biopic

Bolívar sinfonía tropikal/Bolivar, A Tropical Symphony (1979) Venezuela, film in

Bonnie and Clyde (1967) gangster film; history film; New Hollywood; road movie

Bonnie Scotland (1935) Scotland, film in

Boogie Nights (1997) pornography

Border Radio (1987) independent cinema (US)

Borgslægtens Historie/The Story of the Borg Family (1920) runaway production

Born in East LA (1987) chicano cinema

Born on the Fourth of July (1989) disability

Born Yesterday (1950) stereotype

Borom Sarret (1963) Senegal, film in

Böse Zellen/Free Radicals (2003) Austria, film in

Boss Nigger (1974) blaxploitation

Bound For Glory (1976) biopic

Bourne Ultimatum, The (2007) thriller

Bowling for Columbine (2002) Academy Awards; USA, film in the

Boy and Bicycle (1965) short film

Boys Don’t Cry (1999) New Queer Cinema; transgender

Boys on the Side (1995) road movie

Boyz n the Hood (1991) black cinema (US)

Bran Nue Dae (2009) Australia, film in

Brassed Off (1996) British New Wave

Brat/Brother (1997) Russia, film in

Braveheart (1995) epic film

Brave Marko (1953) Bulgaria, film in; Eastern European animation

Brave One, The (2007) revenge film

Breadwinner, The (2017) Ireland, film in

Breaker Morant (1979) Australia, film in

Breakfast (Table Top Dolly) (1976) camera movement

Break of Dawn (1988) chicano cinema

Brick Lane (2007) postcolonialism

Bridesmaids (2011) chick flick

Bridget Jones: The Edge of Reason (2004) chick flick; cycle

Bridget Jones’s Diary (2001) chick flick; cycle

Brief Encounter (1945) queer theory; romance

Bright (2017) streaming

Brighton Rock (1947) gangster film

Bright Star (2009) Australia, film in

Bringing Up Baby (1938) romantic comedy

Broadcast News (1987) newspaper film

Broadway Melody, The (1929) musical

Broche de oro (2012) Puerto Rico, film in

Brokeback Mountain (2005) New Queer Cinema; romance; western

Broken Blossoms (1919) closeup; melodrama; revenge film

Bronenosets Potyomkin/Battleship Potemkin (1925) film society; music

Brood, The (1979) body horror

Brooklyn (2015) Ireland, film in

Brotherhood (2016) black British cinema

Buck Rogers (1939) sequel; superhero film

Budenje pacova/The Rats Woke Up (1967) Yugoslavia, film in

Buffalo Bill and the Indians (1976) sound

Bug’s Life, A (1998) CGI

Burning an Illusion (1981) black British cinema

Butch Cassidy and the Sundance Kid (1969) buddy film; freeze frame

Buzkashi Boys (2012) Afghanistan, film in

Ca Bau-kan/A Courtesan (2002) Indonesia, film in

Cabaret (1972) musical

Cabiria (1914) blockbuster; epic film; Italy, film in; peplum film

Caché/Hidden (2005) beur cinema; camera movement; thriller; voyeurism

Caín adolescente/Adolescent Cain (1958) Venezuela, film in

Caîni/Dogs (2016) Romania, film in

Calendar (1993) postcolonialism

Calendar Girls (2003) chick flick

Caliche sangrineto/Bloody Nitrate (1969) Chile, film in

California Dreamin’ (2007) Romania, film in

California Trilogy (1999–2002) ecocinema

Call Me By Your Name (2017) Italy, film in

Calvary (2014) Ireland, film in

Caméra Arabe (1987) Arab cinema

Caméra d’Afrique/Twenty Years of African Cinema (1983) Tunisia, film in

Cameramen at War (1944) compilation film

Camila (1984) Argentina, film in

Camille (1936) romance

Caminho dos Sonhos/Avocado Seed (1998) Brazil, film in

Camoes (1946) Portugal, film in

Camp de Thiaroye (1988) Senegal, film in

Campeones/Champions (2018) Spain, film in

Campesinos/Peasants (1975) Colombia, film in

Cançao de Lisboa/Song of Lisbon (1933) Portugal, film in

Candidate, The (1972) politics and film

Canh dong hoang/The Abandoned Field: Free Fire Zone (1979) Vietnam, film in

Canh dong ma/The Haunted Field (1937) Vietnam, film in

Canticles of Stone (1989) Palestine, film in

Capharnaüm (2018) Latin America, film in

Captain America: The First Avenger (2011) cinematic universe

Captain Marvel (2019) action film; CGI; cinematic universe

Carancho (2010) extreme cinema

Caravaggio (1986) British Film Institute; costume drama

Career in Crime, A (1900) crime film

Carlota Joaquina, princesa do Brasil/Carlota Joaquina, Princess of Brazil (1995)

chanchada

Caro diario/Dear Diary (1994) Italy, film in

Carol (2015) New Queer Cinema

Carpinteros/Woodpeckers (2017) Caribbean, film in the

Casablanca (1942) cult film; Hungary, film in; image; montage

Casanegra (2007) Morocco, film in

Casino Royale (2006) rating system

Casus/The Spy (1917) Turkey, film in

Cat People (1942) horror film

Cavalo Dinheiro/Horse Money (2014) Portugal, film in

Cave of Forgotten Dreams (2010) 3-D film

Cecilia (1981) ICAIC

Ceddo/Outsiders (1977) Senegal, film in; Third Cinema

Central do Brasil/Central Station (1998) road movie

Černý Petr/Black Peter (1963) Czech New Wave

Cero a la Izquierda (1981) Central America, film in

Cerro Corá (1978) Paraguay, film in

Cha va con va/Mekong Stories (2015) Vietnam, film in

C’est pa moi, je le jure!/It’s Not Me, I Swear! (2008) Quebec, film in

Chahachon/The Underground Village (1931) South Korea, film in

Chance (2009) Central America, film in

Chanda (1962) Pakistan, film in

Chaos Puos Keng Kang/The Snake King’s Grandchild (2001) Cambodia, film in

Chapandaz (2002) Afghanistan, film in

Chapayev (1934) Socialist Realism

Chariots of Fire (1981) music

Charulata (1964) freeze frame

Cha va con va/Mekong Stories (2015) Vietnam, film in

Che (2008) biopic

Cheat, The (1915) shot-reverse shot

Chelovek s kinoapparatom/Man with a Movie Camera (1929) avant-garde film; city symphony; freeze frame; Futurism; poster; Soviet avant garde; Ukraine, film in

Chelsea Girls, The (1966) independent cinema (US)

Chemi Bednieri Ojakhi/My Happy Family (2017) Caucasus, film in the

Cheri anu daumtavrebeli pilmis masala/The Roof or the Unfinished Film Material (2003) Caucasus, film in the

Chevalier (2015) Greece, film in

Cheviot, the Stag and the Black, Black Oil, The (1974) Scotland, film in

Chi bi/Red Cliff (2008) Asian epic cinema

Chikara To Onna No Yononaka/The World of Power and Women (1932)

anime

Chikin Biznis (1998) South Africa, film in

Childhood Rivalry in Bali and New Guinea (1951) ethnographic film

Children of Babylon (1980) Jamaica, film in

Chile, no invoco en vanu tu nombre/Chile, I Do Not Invoke Your Name in Vain (1983) Chile, film in

Chinatown (1974) film noir

Chinese Laundry Scene (1894)

chase film

Ching nu yu hun/The Enchanting Shadow (1960) Hong Kong, film in

Chircales/Brickmakers (1972) Colombia, film in

Chiwaseon/Painted Fire (2002) South Korea, film in

Choice and Destiny (1993) Israel, film in

Chok Sorng Chan/Double Luck (1927) Thailand, film in

Chongqing senlin/Chungking Express (1994) film noir

Christmas Carol, A (1938) Christmas and film

Christmas Under Fire (1941) Christmas and film

Chronicle of a Disappearance (1996) Palestine, film in

Chronicles of Narnia trilogy (2005–10) religion

Chronique d’un été/Chronicle of a Summer (1961)cinéma vérité

Chroniques Algériennes/Algerian Chronicles (1994) Algeria, film in

Chroniques des années de braise/Chronicles of the Years of Fire (1975) Algeria, film in

Chuchelo/The Scarecrow (1984) USSR, film in the

Chun can/Spring Silkworms (1933) China, film in

Chung mot dong song/Together on the Same River (1959) Vietnam, film in

Chun gwong cha sit/Happy Together (1997) buddy film; New Queer Cinema

Chun-hyang Jeon/The Story of Chunhyang (1935) South Korea, film in

Ciacho/Superheroes (2010) Poland, film in

Čiara/The Line (2017) Slovakia, film in

Cidade de Deus/City of God (2002) Brazil, film in; gangster film; Latin America, film in

Cinema Komunisto (2010) Yugoslavia, film in

Citizen Kane (1941) biopic; canon; chiaroscuro; cinematography; deep focus; direction; director’s cut; Expressionism; film style; flashback/flashforward; montage; newspaper film; newsreels; segmentation

Climb, The (2015) virtual reality

Clockwork Orange, A (1971) ethics; science fiction

Cloverfield (2008) high concept

Clydescope (1974) Scotland, film in

Coalface (1935) British Documentary Film Movement; sound

Cobweb, The (1955) melodrama

Coco (2017) animation

Coco la fleur, candidat/Coco-the-Flower, Candidate (1979) Caribbean, film in the

Cocote (2017) Caribbean, film in the

Code inconnu/Code Unknown (2000) camera movement; distanciation; long take

Coffy (1973) blaxploitation

Co gai tren song/The Girl on the River (1987) Vietnam, film in

Collision et naufrage en mer/Collision and Shipwreck at Sea (1898) disaster film

Color Purple, The (1985) woman’s picture

Come Back, Africa (1959) South Africa, film in

Comin’ At Ya! (1981) 3-D film

Coming Home (1978) disability

Comment Yukong déplaça les montagnes/How Yukong Moved Mountains (1976)cinéma vérité

Como agua para chocolate/Like Water for Chocolate (1992) Latin America, film in; Mexico, film in

Como era gostoso o meu francês/How Tasty Was My Little Frenchman (1970) Brazil, film in

Company of Wolves, The (1984) Ireland, film in

Comrade Kim Goes Flying (2012) North Korea, film in

Con mi corazón en Yambo/With My Heart in Yambo (2011) Ecuador, film in

Conan the Barbarian (1982) fantasy film

Concentration Camp Factual Survey (2017) Holocaust cinema

Connection, The (1962) independent cinema (US)

Conversation, The (1974) film noir; zoom shot

Cool World, The (1963) independent cinema (US)

Corazón Aymara/Aymara Heart (1925) Bolivia, film in

Córki dancing/The Lure (2015) Poland, film in

Corpse Bride (2005) animation

Cosmic Ray (1962) New American Cinema

Countryman (1983) Jamaica, film in

C.R.A.Z.Y. (2005) Quebec, film in

Crazy Rich Asians (2018) East Asia, film in

Creature from the Black Lagoon (1954) horror film

Crocodile Dundee (1986) Australia, film in

Cronicas/Chronicles (2004) Ecuador, film in

Crossing the Great Sagrada (1924) found footage

Crow, The (1994) CGI; superhero film

Cry, the Beloved Country (1951) South Africa, film in

Crying Game, The (1992) Ireland, film in; transgender

Csak a svél/Just the Wind (2012) Hungary, film in

Cujo (1983) high concept

Culloden (1964) Scotland, film in

Curfew (1993) Palestine, film in

Curse of Frankenstein, The (1957) horror film

Cutter’s Way (1981) disability

Cyprus, Ordained to Me (1963) Cyprus, film in

CzechMate: In Search of Jiři Menzel (2018) Czech New Wave

Czlowiek z zelaza/Man of Iron (1981) Poland, film in

Da hong deng long gao gao gua/Raise the Red Lantern (1991) Fifth Generation

Dalagang Bukid/Country Girl (1919) Philippines, film in the

Dalu/The Big Road (1935) China, film in

Damaged Goods (1919) social problem film

Dames (1934) camera angle

Dancehall Queen (1997) Caribbean, film in the

Dances with Wolves (1990) western

Dangal (2016) Bollywood cinema

Danish Girl, The (2015) transgender

Danton (1920) biopic

Danzón (1991) Mexico, film in

Dao ma zei/Horse Thief (1985) Fifth Generation

Darb al-mahabil/Fools’ Alley (1955) Egypt, film in

Darbareye Elly/About Elly (2009) New Iranian Cinema

Daring Daylight Burglary, A (1903) chase film; gangster film; parallel editing

Dark Knight, The (2008) Blu-ray; fantasy film; IMAX; scene; superhero film

Darling (1965) British New Wave

Das Hofrat Geiger/The Blue Goose Inn (1947)Heimat film

Das Kabinett des Dr Caligari/The Cabinet of Dr Caligari (1920) chiaroscuro; Expressionism; horror film; queer theory

Das sechste Gebot/The Sixth Commandment (1923) Austria, film in

Das singende, klingende Bäumchen/The Singing, Ringing Tree (1957) children’s films

Das verurteilte Dorf/The Condemned Village (1952)Heimat film

Das Wachsfigurenkabinett/Waxworks (1924) Expressionism

Da Sweet Blood of Jesus (2014) crowdfunding

Das weisse Band/The White Ribbon (2009) black and white

Das Wunder von Bern/The Miracle of Berne (2003)Heimat film

Daughters of the Dust (1991) feminist cinema

Day After Tomorrow, The (2004) disaster film; ecocinema

Daybreak in Udi (1949) Nigeria, film in

Dayereh/The Circle (2000) Iran, film in; New Iranian Cinema

Days of Heaven (1978) voice over

Day the Earth Caught Fire, The (1961) science fiction

Dead Can’t Dance, The (2010) indigenous film

Dead of Night (1945) portmanteau film

Deadpool (2016) superhero film

Death in Granada (1997) Puerto Rico, film in

Death Wish (1974) revenge film

Decasia (2002) film preservation

Décembre/December (1972) Algeria, film in

De cierta manera/One Way or Another (1977) Cuba, film in

Deep Impact (1998) disaster film

Deep in My Heart (1954) operetta

Deep Throat (1972) pornography

Deer Hunter, The (1978) war film

Defiant Ones, The (1958) black cinema (US); buddy film

Delicatessen (1991) lens

Del manicomio al matrimonio (1913) Peru, film in

De mère en fille/Mother to be (1968) Quebec, film in

Demolition d’un mur/Demolition of a Wall (1985) trick film

Den røde Kappe/The Red Mantle (1967) Iceland, film in

Departed, The (2006) editing

Der Amerikanische Freund/The American Friend (1977) film noir

Der Angst des Tormanns beim Elfmeter/The Goalkeeper’s Fear of the Penalty (1971) New German Cinema

Der aufrechte Gang/Walking Tall (1976) Arbeiterfilm

Der Bergführer/The Mountain Guide (1917) Switzerland, film in

Der Dibek/The Dybbuk (1938) Yiddish cinema

Der Golem/The Golem (1913) horror film

Der Golem, wie er in die Welt kam/The Golem (1920) Expressionism

Der Kongress Tanzt/Congress Dances (1931) Germany, film in; operetta

Der Kongress Tanzt/Congress Dances (1955) operetta

Der Kreis/The Circle (2014)Switzerland, film in

Der letzte Mann/The Last Laugh (1924) camera movement

De rode Enge/The Red Fields (1945) Denmark, film in

Der plötzliche Reichtum der armen Leute von Kombach/The Sudden Fortune of the Poor People of Kombac (1971)Heimat film

Der Prinz von Arkadien/Prince of Arcadia (1932) operetta

Der Schatz im Silbersee/Treasure of Silver Lake (1962) western

Der siebente Kontinent/The Seventh Continent (1989) Austria, film in

Der Student von Prag/The Student of Prague (1913) Germany, film in; horror film

Desde allá/From Afar (2015) Venezuela, film in

Deserted: VR, The (2017) virtual reality

Desert Hearts (1985) romance

Desert Patrol (1958) Libya, film in

De sidste Maene I Aleppo/Last Man in Aleppo (2017) Syria, film in

Desperate Encounter Between Burglars And Police (1905) gangster film

Detour (1945) road movie

De stilte rond Christine M/A Question of Silence (1982) feminist cinema; Netherlands, film in the

De Storm in het Leven/Stormy Life (1920) Belgium, film in

Det sjunde inseglet/The Seventh Seal (1957) art cinema; religion

Det sovende Hus/Sleeping House (1926) Iceland, film in; runaway production

Deus e o Diablo na terra do sol/Black God, White Devil (1964) Cinema Novo

Deutschland, bleiche Mutter/Germany, Pale Mother (1979)

Heimat film; New German Cinema

Deux jours, une nuit/Two Days, One Night (2014) Belgium, film in

Devdas (1935, 1936) Bollywood cinema

Devdas (1955) Bollywood cinema

Devdas (2002) Bollywood cinema

Devil’s Rock (1938) Northern Ireland, film in

De Voortrekkers (1916) South Africa, film in

Dhobi Ghat (2010) India, film in

Dial M for Murder (1954) 3-D film

Dialogos de exiliados/Dialogue of Exiles (1974) Chile, film in; diasporic cinema

Diamond Island (2016) Cambodia, film in

Diarios de motocicleta/Motorcycle Diaries (2003) Argentina, film in; buddy film; filmography; Latin America, film in

Diary (1979–89) Israel, film in

Diary of Anne Frank (1959) Holocaust cinema

Die allseitig reduzierte Persönlichkeit/The All-round Reduced Personality (1977) feminist cinema; New German Cinema

Die Another Day (2002) product placement

Die Ausgesperrten/Locked Out (1984) Austria, film in

Die bitteren Tränen der Petra von Kant/The Bitter Tears of Petra von Kant (1971) New German Cinema

Die Blechtrommel/The Tin Drum (1979) New German Cinema

Die Bou van ’n Nasie/They Built A Nation (1938) South Africa, film in

Die Ehe der Maria Braun/The Marriage of Maria Braun (1978) New German Cinema

Die Försterchristl/The Forester’s Daughter (1952)Heimat film

Die freudlose Gasse/Joyless Alley (1925) Germany, film in

Die Herbstzeitlosen/Late Bloomers (2006) Switzerland, film in

Die Legende von Paul und Paula/The Legend of Paul and Paula (1973) East Germany, film in

Die Mörder sind unter uns (1946) East Germany, film in; Holocaust cinema

Dien Bien Phu (1954) Vietnam, film in

Die Nibelungen/The Song of the Nibelungs (1924) special effects

Die Trapp-Familie in Amerika/The Trapp Family in America (1958)Heimat film

Die verlorene Ehre der Katharina Blum/The Lost Honour of Katharina Blum (1975) New German Cinema

Die Wollands/The Wolland Family (1972) Arbeiterfilm

Dios los cría/…And God Created Them (1980) Puerto Rico, film in

Di qiu zui hou de ye wan/Long Day’s Journey into Night (2018) 3-D film

Dirty Dozen, The (1967) war film

Dirty Pretty Things (2002) Britain, film in

Disappearance of Alice Creed, The (2010) production

Disappearance of García Lorca, The (1997) Puerto Rico, film in

Distant Voices Still Lives (1988) British Film Institute; memory studies and film

Distant Water (1990) chicano cinema

District 9 (2009) South Africa, film in

Diva (1980) France, film in

Divine Intervention (2002) Palestine, film in; religion; silent cinema

Diving Bell and the Butterfly, The (2007) disability

Divorcing Jack (1998) Northern Ireland, film in

Django Unchained (2012) genre; western

Djeca/Children of Sarajevo (2012) Bosnia-Herzegovina, film in

Doctor Dolittle (1967) blockbuster

Dogman (2018) Italy, film in

Dog Star Man (1961–64) New American Cinema

Dokhtar-e Lor/The Lor Girl (1933) Iran, film in

Domestic Violence (2001) direct cinema

Dom za vesanje/Time of the Gypsies (1989) Yugoslavia, film in

Donbass (2018) Ukraine, film in

Don Juan (1926) Hollywood; music; synchronized sound

Don’t Change Your Husband (1919) romantic comedy

Dont Look Back (1967) grain

Don’t Open Till Christmas (1984) Christmas and film

Don’t Touch My Holocaust (1994) Israel, film in

Double Indemnity (1944) femme fatale; film noir; voice over

Double Tide (2009) slow cinema

Douro, faina fluvial/Labour on the Douro (1931) Portugal, film in

Do zan/Two Women (1999) Iran, film in; woman’s picture

Dracula (1931) horror film

Dragon Gate Inn (1967) martial arts film

Draughtsman’s Contract, The (1982) British Film Institute

Dream Is Alive, The (1984) IMAX

Dream Land (2015) Cambodia, film in

Dream of a Rarebit Fiend (1906) trick film

Dreyfus Affair, The (1899) early cinema

Drifters (1929) British Documentary Film Movement

Driller Killer (1979) censorship

Dr No (1962) Caribbean, film in the; Jamaica, film in

Dr Strangelove (1964) comedy

Drum (2004) South Africa, film in

Dubei duo/One Armed Swordsman (1969) martial arts film

Due To That War (1988) Israel, film in

Du kích Cu Chi/Cu Chi Guerillas (1967) Vietnam, film in

Du levande/You, the Living (2008) Sweden, film in

Dumbo (1941) animation

Dumping Grounds, The (1973) South Africa, film in

Dunkirk (2017) Britain, film in; Netherlands, film in the

Duplicity (2009) digital editing; widescreen

Dvizhenie Vverkh/Three Seconds/Going Vertical (2017) Russia, film in

Dyskoloi apohairetismoi: O babas mou/Hard Goodbyes: My Father (2002) Greece, film in

Dzieje grzechu/The History of Sin (1911) Poland, film in

Early Bird, The (1936) Northern Ireland, film in

Early Christian Martyrs, The (1899) Australia, film in

Earthlings (2005) ecocinema

Earthquake (1974) cycle; disaster film

Easiest Way, The (1931) social problem film

Eastern European Diary ’72 (1974) travel film

East is East (1999) Britain, film in

East of Eden (1955) method acting

Easy Rider (1969) buddy film; camera; New Hollywood; independent cinema (US); Indiewood; music; road movie

Edward II (1991) costume drama; New Queer Cinema

Ehe im Schatten/Marriage in the Shadow (1947) East Germany, film in

8½ (1963) art cinema; canon

Eine Berliner Romanze/A Berlin Romance (1956) East Germany, film in

Einmal ist keinmal/One Time Is No Time (1955) Heimat film

El abrazo de la serpiente/Embrace of the Serpent (2015) Colombia, film in

El automóvil gris/The Grey Motor Car (1919) Mexico, film in

El baño del Papa/The Pope’s Toilet (2007) Uruguay, film in

El barón del terror/The Brainiac (1963) latsploitation

El chacal de Nahueltoro/The Jackal of Nahueltoro (1969) Chile, film in

El dirigible/The Airship (1994) Uruguay, film in

Electra (1962) Greece, film in

El espíritu de la colmena/Spirit of the Beehive (1973) Spain, film in

11.57 (2014) virtual reality

El Filibusterismo (1916) Philippines, film in the

El fusilamento de Dorrego/The Execution of Dorrego (1910) Argentina, film in

El hombre que mató a Don Quijote/The Man Who Killed Don Quixote (2018) Portugal, film in

El horriplante bestia humana/Night of the Bloody Apes (1969) latsploitation

El húsar de la muerte/The Hussar of Death (1925) Chile, film in

Elizabeth I (1998) costume drama

El kahira-Baghdad/Cairo-Baghdad (1947) Iraq, film in

El laberinto del fauno/Pan’s Labyrinth (2006) fantasy film; Mexico, film in

El libro de la vida/The Book of Life (1923) Chile, film in

El Manara/The Beacon (2005) Algeria, film in

El Mégano/The Charcoal Burner (1955) Cuba, film in

El norte (1983) Central America, film in

El otro Francisco/The Other Francisco (1975) postcolonialism; Third Cinema

El pez que fuma/The Smoking Fish (1977) Venezuela, film in

El pueblo/The Village (1971) Paraguay, film in

El rey/The King (2005) Colombia, film in

El Salvador, el pueblo vencerá/El Salvador, the People Will Win (1981) Central America, film in

El secreto de sus ojos/The Secret in their Eyes (2009) Argentina, film in

El sheita elli fat/Winter of Discontent (2012) Egypt, film in

El silencio de Neto/The Silence of Neto (1994) Central America, film in

El último tren/The Last Train (2002) Uruguay, film in

Elvira Madigan (1967) Sweden, film in

Emberek a havason/The Mountain People (1942) Hungary, film in

Emma (1996) cycle

Emmanuelle (1974) exploitation film

Enamorada/Woman in Love (1946) Mexico, film in

Enchanted Cottage, The (1945) romance

Endless River, The (2015) South Africa, film in

Endless Summer, The (1966) surf film

End of Days (1999) religion

En duva satt på en gren och funderade på tillvaron/A Pigeon Sat on a Branch Reflecting on Existence (2014) Sweden, film in

En la puta vida/In this Tricky Life (2001) Uruguay, film in

Enter the Dragon (1973) martial arts film

Entr’acte (1924) music

Entre Marx y una mujer desnuda/Between Marx and a Naked Woman (1996) Ecuador, film in

Entuziazm/Enthusiasm (1930) Ukraine, film in

Epizoda u zivotu beraca zeljeza/An Episode in the Life of an Iron Picker (2013) Bosnia-Herzegovina, film in

Ercole alla conquista di Atlantide/Hercules and the Captive Women (1961) peplum film

Ercole e la regina di Lidia/Hercules Unchained (1959) peplum film

Ernie Game, The (1966) National Film Board of Canada

Eros kai kymata/Love and Waves (1927) Greece, film in

Erotikon (1929) Czech Republic, film in the

Escaped Lunatic, The (1904) chase film

Esclave et courtisane/Slave and Courtesan (2016) Caribbean, film in the

Eshq wa Dosti/Love and Friendship (1951) Afghanistan, film in

Es karā aiziedams/Off to War (1920) Baltic States, film in the

Eşkιya/The Bandit (1996) Turkey, film in

Espoir d’une nation/The Hope of a Nation (1961) Burkina Faso, film in

Eštebák/Konfident/The Confidant (2012) Slovakia, film in

Estiu 1993/Summer 1993 (2017) Spain, film in

Estuary (1980) time lapse

Etat de siège/State of Siege (1972) politics and film

Eternal Mother, The (1912) woman’s picture

Eternal Sunshine of the Spotless Mind (2004) cycle; puzzle film; short film

Et maintenant, on va où?/Where Do We Go Now? (2011) Latin America, film in

Etoile de mer (1928) Surrealism

Être et avoir/To Be and to Have (2002) documentary

E.T.: The Extra Terrestrial (1982, 2002) blockbuster; CGI; children’s films; deal, the; director’s cut; New Hollywood; product placement

Etz Hadomim Tafus/Under a Domim Tree (1995) Israel, film in

Eulalia (1987) Central America, film in

Eurijok Kutu/Righteous Revenge (1919) South Korea, film in

Europa, Europa (1990) Poland, film in

Evangeline (1913) Canada, film in

Even Cowgirls Get the Blues (1993) road movie

Evil Dead, The (1981) censorship

Execution of Mary, Queen of Scots, The (1895) biopic; editing; trick film

Exemplo regenerador/Redeeming Example (1919) Brazil, film in

Ex Libris: the New York Public Library (2017) direct cinema

Experiment, The (2010) Libya, film in

Extase/Ecstasy (1933) Czech Republic, film in the

Eyes of Buddha, The (1922) Taiwan, film in

Faces (1970) independent cinema (US)

Fahrenheit 9/11 (2004) documentary; USA, film in the

Fálkar/Falcons (2002) Iceland, film in

Fall of Otrar, The (1990) Central Asia, film in

Familienglück/Wedded Bliss (1975) Arbeiterfilm

Family Viewing (1987) Canada, film in

Fantasia (1940) animation; release strategy; surround sound

Fantasia 2000 (1999) IMAX

Fantasmagoria series (1938–40) New American Cinema

Fantastic Mr Fox (2009) animation

Fante-Anne/Anne, the Tramp (1920) Norway, film in

Fantômas (1913–14) France, film in

Fanny och Alexander/Fanny and Alexander (1982) Sweden, film in

Farar/Escape (1984) Afghanistan, film in

Farewell, My Lovely (1944) film noir

Far from Heaven (2002) cinephilia; intertextuality; melodrama; New Queer Cinema

Farinelli, Il Castrato/Farinelli the Castrato (1994) Belgium, film in

Fast and Furry-ous (1949) chase film

Fast and the Furious, The (2001) time lapse

Fa Talai Jone/Tears of the Black Tiger (2000) Thailand, film in

Fatal Attraction (1987) film noir

Fata Morgana (1970) New German Cinema

Fatima 75 (1975) Tunisia, film in

Faust (2011) Russia, film in

Favourite, The (2018) Britain, film in; costume drama

Fa yeung nin wa/In the Mood for Love (2000) closeup; Hong Kong, film in; melodrama; pastiche

Félicité (2017) Senegal, film in

Fertile Memory (1980) Palestine, film in

Festen/Celebration (1998) Denmark, film in; Dogme

Fiddler on the Roof (1971) Chile, film in; Yiddish cinema

Fields of Sacrifice (1963) National Film Board of Canada

Fight Club (1999) DVD

Final Fantasy: The Spirits Within (2001) motion capture

Finlandia (1922) Finland, film in

Fintona—A Study of Housing Discrimination (1953) Northern Ireland, film in

Fire! (1901) Brighton School; disaster film

Firedancer (2002) Afghanistan, film in

Fire Down Below (1957) Caribbean, film in the

First Aero Flight of Vasiliev, The (1910) Caucasus, film in the

Fish n’ Chips (2011) Cyprus, film in

Fish Tank (2009) aspect ratio

Fiskerlivets farer: et drama på havet/The Perils of a Fisherman (1907) Norway, film in

Fist of Fury (1972) martial arts film

Five Star Final (1931) newspaper film

Five Summer Stories (1972) surf film

5x2 (2004) filmic time; plot/story

Flaming Creatures (1963) New American Cinema

Flashdance (1983) music

Flash Gordon (1936) sequel; superhero film

Flesh (1968) censorship; independent cinema (US)

Flesh For Frankenstein (1977) 3-D film

Flood in Baath Country, A (2005) Syria, film in

Floodtide (1949) Scotland, film in

Flyer, The (2005) South Africa, film in

Folle de Dieu/Madwoman of God (2008) Quebec, film in

Fools (1998) South Africa, film in

Footlight Parade (1933) camera angle

For all: o trampolim da vitória/For All: the Springboard to Victory (1998)

chanchada

Forrest Gump (1994) memory studies and film

40m² Deutschland/40 Square Metres of Germany (1986) Heimat film

42nd Street (1933) musical

Forushande/The Salesman (2016) Iran, film in

Fotograf/The Photograph (2001) Turkey, film in

Four Lions (2010) comedy

4 luni, 3 saptamani se 2 zile/4 Months, 3 Weeks and 2 Days (2007) Romania, film in

Four Weddings and a Funeral (1994) Britain, film in; cycle

Foxtrot (2017) Israel, film in

Foxy Brown (1974) blaxploitation

Fragmentos da vida/Fragments of Life (1929) Brazil, film in

Francisca (1981) Portugal, film in

Francofonia (2015) Russia, film in

Frankenstein (1931) horror film; Northern Ireland, film in

Frantz Fanon: Black Skin, White Mask (1996) black British cinema; ethnographic film

Freaks (1932) cult film; disability; horror film

Freedom Fields (2018) Libya, film in; Scotland, film in

Free Fall (1998) compilation film

French Connection II (1975) sequel

French Connection, The (1971) sequel

French Lieutenant’s Woman, The (1981) British New Wave

French Line, The (1953) 3-D film

Fresa y chocolate/Strawberry and Chocolate (1994) Latin America, film in

Friday the 13th (1980) slasher film

Friday the 13th Part III (1982) 3-D film

Friends With Benefits (2011) chick flick

Front, The (1976) Hollywood blacklist

Frontières/Borders (2017) Burkina Faso, film in

Front Page, The (1931) newspaper film

Frozen River (2008) independent cinema (US)

Fuera de acquí!/Get Out of Here! (1989) Ecuador, film in

Full Monty, The (1997) British New Wave

Funny Games (1997) extreme cinema

Funny Ha Ha (2002) mumblecore

Funny People (2009) buddy film

Gabbeh (1996) New Iranian Cinema

Gadar: Ek Prem Katha/Mutiny: a Love Story (2001) Bollywood cinema

Gaet Ma-ul/The Sea Village (1965) South Korea, film in

Gai nhay/Bar Girls (2003) Vietnam, film in

Gallo de mi galpón/Rooster in My Henhouse (1938) Peru, film in

Gamín/Waif (1981) Colombia, film in

Gas Food Lodging (1992) independent cinema (US)

Gasland (2010) ecocinema

Gasman (1998) short film

Gaucho, The (1927) action film

Gav/The Cow (1969) Iran, film in

Gebroken spiegels/Broken Mirrors (1984) feminist cinema

Gegen die Wand/Head-on (2004) diasporic cinema; Germany, film in; Turkey, film in

Gelegenheitsarbeit einer Sklavin/Occasional Work of a Female Slave (1973) New German Cinema

General, The (1926) chase film; stunt

Gentlemen Prefer Blondes (1953) musical; stereotype

Georgian Wrestling (1910–11) Caucasus, film in the

Germania, anno zero/Germany, Year Zero (1948) East Germany, film in; social problem film

Germinal (1913) feature film

Get on the Bus (1996) road movie

Get Out (2017) black cinema (US); horror film

Ghett’a Life (2011) Jamaica, film in

Ghost Banana Tree (2005) Cambodia, film in

Ghostbusters (1984) CGI

Ghosts in Our Machine, The (2013) ecocinema

Ghosts of the Abyss (2003) 3-D film

Ghost World (2001) adaptation; superhero film

Gidget (1959) surf film

Gigi (1958) segmentation; textual analysis

Gilda (1946) femme fatale

Gimme Shelter (1970) direct cinema

Gina (1975) Quebec, film in

Girl Can’t Help It, The (1956) CinemaScope

Girls’ Night (1998) buddy film

Giv’a 24 Eina Ona/Hill 24 Doesn’t Answer (1954) Israel, film in

Gladiator (2000) CGI; epic film

Glas/Glass (1958) Netherlands, film in the

Glitter Ball, The (1977) children’s films

Gli ultimi giorni di Pompeii/The Last Days of Pompeii (1908) epic film

Global Groove (1973) gallery film

Gluvi barut/Silent Gunpowder (1990) Bosnia-Herzegovina, film in

Gmar Gavi’a/Cup Final (1991) Israel, film in

Godfather, The (1972) Academy Awards; back story; canon; cinematography; gangster film; storytelling terminology

Godfather Part II, The (1974) canon

God’s Own Country (2017) Britain, film in; British New Wave

Goin’ Down The Road (1970) Canada, film in

Gojira/Godzilla, King of the Monsters (1954) Japan, film in; science fiction

Gojira Tai Gaigan/War of the Monsters (1972) science fiction

Gold Diggers, The (1983) British Film Institute; feminist cinema; Iceland, film in; stereotype

Gold Diggers of 1933 (1933) camera angle

Golden Compass, The (2007) religion

Goldfish Memory (2003) Ireland, film in

Golfo (1914) Greece, film in

Gomorrah (2008) gangster film; Italy, film in; Neorealism

Gone with the Wind (1939) blockbuster; colour film; cult film; epic film; history film; Hollywood; release strategy; television

Good Bye, Lenin! (2003) modern language studies and film

Good Night and Good Luck (2005) black and white

Good Night, Vienna (1933) operetta

Good Vibrations (2012) Northern Ireland, film in

Gösta Berlings saga/The Atonement of Gösta Berling (1924) romance; Sweden, film in

Graduate, The (1967) music

Grand Budapest Hotel, The (2014) aspect ratio

Grand Day Out with Wallace and Gromit, A (1989) short film

Grand Hotel (1932) romance; stars

Grandma’s Reading Glasses (1901) Brighton School

Gräns/Border (2018) Sweden, film in

Grapes of Wrath, The (1940) road movie

Grbavica/Esma’s Secret (2006) Bosnia-Herzegovina, film in

Grease (1978) musical

Greatest Story Ever Sold, The (2011) product placement

Great Train Robbery, The (1903) closeup; crime film; early cinema; sound; USA, film in the; western

Great White Hope, The (1970) blaxploitation

Greenberg (2010) mumblecore

Green Book (2018) buddy film

Gregory’s Girl (1981) Scotland, film in

Grensbasis 13/Borderbase 13 (1979) South Africa, film in

Grička vještica/The Grič Witch (1920) Yugoslavia, film in

Grine Felder/Green Fields (1937) Yiddish cinema

Grizzly Man (2005) ecocinema

Grobat (2002) Afghanistan, film in

Groundhog Day (1993) puzzle film

Grün ist die Heide/Green is the Heath (1951)

Heimat film

Guang yin de gu shi/In Our Time (1982) Taiwan, film in

Guard, The (2011) Ireland, film in

Guelwaar (1992) Senegal, film in

Gueule d’amour/Lady Killer (1937) Poetic Realism

Gummo (1997) independent cinema (US)

Guns of the Trees (1961) New American Cinema

Gyanikes pou klotoun/The Weavers (1905) Greece, film in

Habanastation (2011) Cuba, film in

Ha-Chayim Al-Pi Agfa/Life According to Agfa (1992) Israel, film in

Hadashi no Gen/Barefoot Gen (1983)

anime

Hadithat al-Nusf Metr/The Half Meter Incident (1980) Syria, film in

Hævnen/In a Better World (2010) Denmark, film in

Haider (2014) India, film in

Haifa (1996) Palestine, film in

Haijao qihao/Cape No.7 (2008) Taiwan, film in

Hairspray (1988) Indiewood

Hai zi wang/King of the Children (1987) Fifth Generation

Haji Aqa, actor-e cinema/Haji, the Movie Actor (1932) Iran, film in

Ha-Kayitz Shel Aviya/Summer of Aviya (1989) Israel, film in

Halfaouine—l’enfant des terrasses/Halfaouine—Child of the Terraces (1990) Tunisia, film in

Halloween (1978) slasher film

Hamaca Paraguay (2006) Paraguay, film in

Ha-Makah Hashmonim V’Echad/The 81st Blow (1974) Israel, film in

Hammett (1980) film noir

Hamsin (1982) Israel, film in

Hamsun (1997) Scandinavia, film in

Hana-Bi/Fireworks (1997) Japan, film in

Handsworth Songs (1986) black British cinema

Hanyo/The Housemaid (1960) South Korea, film in

Happiness (1998) independent cinema (US)

Haqeeqat/Reality (1964) colourization

Hardcore (1979) extreme cinema

Harder They Come, The (1972) Caribbean, film in the; Jamaica, film in

Harlan County USA (1976) documentary

Harry Potter and the Sorcerer’s Stone (2001) release strategy

Harry Potter franchise (2001–11) adaptation; Britain, film in; Christmas and film; cult films; family film; sequel

Hatta Ishaar Akhar/Curfew (1993) Palestine, film in

Haverstraw Tunnel, The (1897) ride film

Hearts of the World (1918) war film

Heavenly Creatures (1994) New Zealand, film in

Heaven’s Gate (1980) director’s cut; New Hollywood; western

Hedi (2016) Tunisia, film in

Heidi (2015)

Switzerland, film in

Hei ji yuan hun/Wronged Ghosts in an Opium Den (1916) China, film in

Heimat/Homeland (1984, 1993, 2004) Heimat film

Hele sa Hiwagang Hapis/A Lullaby to the Sorrowful Mystery (2016) Philippines, film in the

Hello, Dolly! (1969) blockbuster

Hem Hayu Asarah/They Were Ten (1960) Israel, film in

Henry (2015) virtual reality

Hero (2002) Asian epic cinema

Hester Street (1975) Yiddish cinema

Hexagone (1994) beur cinema

High Noon (1952) western

High School (1969) direct cinema

Highway 61 (1991) Canada, film in

Hijack Stories (2000) South Africa, film in

Hills Have Eyes, The (1977) body horror; horror film; remake

Himmel oder Hölle (1990) Austria, film in

Hinemoa (1941) New Zealand, film in

His Girl Friday (1940) newspaper film

Histoire du soldat inconnu/Story of the Unknown Soldier (1932) found footage

Hobbit: An Unexpected Journey, The (2012) Christmas and film; frames per second

Holiday Eve (1945) Palestine, film in

Holiday Inn (1942) Christmas and film

Hollywood Shuffle (1986) black cinema (US)

Hologram for the King, A (2016) Morocco, film in

Home from the Hill (1959) melodrama

Homerun (2003) Singapore, film in

Hong gao liang/Red Sorghum (1988) Fifth Generation

Hong se niang zi jun/The Red Detachment of Women (1961) China, film in

Honningmåne/Moon of Honey (1978) Denmark, film in

Hoop Dreams (1994) documentary

Horí má panenko/The Fireman’s Ball (1967) Czech New Wave

Horror of Dracula, The (1958) horror film

Hostel (2005) extreme cinema

Hotel (2004) Austria, film in

House of Flying Daggers (2004) Asian epic cinema; martial arts film

House of Wax (1953) 3-D film

House Party (1989) black cinema (US)

Housing Problems (1935) British Documentary Film Movement

How The Grinch Stole Christmas (1966) Christmas and film

How to Marry a Millionaire (1953) CinemaScope

Howards End (1992) heritage film

Hows of Us, The (2018) Philippines, film in the

Hrútar/Rams (2015) Iceland, film in

Hu er nv/Ash is Purest White (2018) China, film in

Huang tudi/The Yellow Earth (1984) Fifth Generation

Hub fi al-aziqa al-dayiqa/Love in Narrow Alleys (1986) Libya, film in

Hugo (2011) silent cinema

Hullumeelsus/Madness (1968) Baltic States, film in the

Hunger (2009) Northern Ireland, film in

Hunt for the Wilderpeople (2016) New Zealand, film in

Hunters, The (1958) ethnographic film

Hunting Down Small Predators (2010) Bulgaria, film in

Huo shao hong lian si/Burning of the Red Lotus Monastery (1928) martial arts film

Hurt Locker, The (2008) genre; Iraq, film in; war film

Hurubina al-Taisha/Our Heedless Wars (1995) Lebanon, film in

Hustruer/Wives (1975) Norway, film in

I Am a Fugitive from a Chain Gang (1932) social problem film

I Am Breathing (2013) practice as research

I Am Joaquin (1969) chicano cinema

Ibn al-Chark/Son of the East (1945) Iraq, film in

Ibn al-Sabil/The Big Trip (1981) travel film

Ice (1969) independent cinema (US)

I criminali della galassia/The Wild, Wild Planet (1965) science fiction

Ida (2013) aspect ratio; Poland, film in

I, Daniel Blake (2016) British New Wave; critical realism

Idioterne/The Idiots (1998) Denmark, film in; Dogme

I epithesi tou gigantiaiou mousaka/The Attack of the Giant Moussaka (2000) Greece, film in

If (1968) British New Wave

Igla/The Needle (1988) Central Asia, film in

Igy jöttem/My Way Home (1964) Hungary, film in

Ija Ominira/Fight For Freedom (1978) Nigeria, film in

I kathodos ton 9/The Descent of the Nine (1984) Cyprus, film in

Iklimler/Climates (2006) Turkey, film in

Ikonostasat/Iconostasis (1969) Bulgaria, film in

Il buono, il brutto e il cattivo/The Good, the Bad and the Ugly (1966) spaghetti western

Il deserto rosso/The Red Desert (1964) art cinema

Il giorno della civetta/The Day of the Owl (1967) Neorealism

Il mercenario/A Professional Gun (1968) spaghetti western

Ilo Ilo (2013) Singapore, film in

Imitation of Life (1959) continuity editing; melodrama

Im Lauf der Zeit/Kings of the Road (1976) New German Cinema

Immoral Mr Teas, The (1959) exploitation film

I’m Not There (2017) biopic

Imposters (1979) independent cinema (US)

Im weissen Rössl/White Horse Inn (1952) operetta

Im weissen Rössl/White Horse Inn (1960) operetta

In Bruges (2008) Ireland, film in

Inception (2010) puzzle film

Inch’Allah dimanche/Inch’Allah Sunday (2002) beur cinema

Inconvenient Truth, An (2006) ecocinema

Independenta Romaniei/War of Independence (1912) Romania, film in

Indiana Jones and the Last Crusade (1989) score

Indiana Jones and the Temple of Doom (1984) rating system

Indigènes/Days of Glory (2006) beur cinema; Morocco, film in

Industrial Britain (1933) British Documentary Film Movement

Infernal Affairs (2002) gangster film

Inocente (2012) crowdfunding

In Old California (1910) Hollywood

I not Stupid (2002) Singapore, film in

Insiang (1978) Philippines, film in the

Inside Out (2015) animation; CGI

Instalacija ljubezni/Installation of Love (2007) Slovenia, film in

Interstellar (2014) cycle; puzzle film

In the Name of the Father (1993) Ireland, film in

In This World (2002) road movie; travel film

Intimní osvetlení/Intimate Lighting (1965) Czech New Wave

Invasion of the Body Snatchers (1956) body horror; science fiction

In Which We Serve (1942) Britain, film in

I racconti di Canterbury/The Canterbury Tales (1972) religion

Iraq in Fragments (2006) digital video

Irishman, The (2019) gangster film

Irish Wives and English Husbands (1907) Ireland, film in

Ironiya sud’by: Prodolzhenie/Irony of Fate: The Continuation (2008) Russia, film in

Iron Man (2008) cinematic universe; fantasy film; Hollywood; matte shot; superhero film

Irréversible/Irreversible (2002) France, film in; puzzle film

I sfagi tou kokora/The Slaughter of the Cock (1996) Cyprus, film in

Ishtar (1987) shooting ratio

Iskandariyya Lih?/Alexandria Why? (1978) Egypt, film in

Island (2017) practice as research

Isle of Dogs (2018) animation

Isolation (2011) Libya, film in

I Spit on Your Grave (1978) revenge film

Istanbul sokaklaryn/The Streets of Istanbul (1931) Turkey, film in

Istoriya Odnogo Prestupleniya/Story of One Crime (1962) Eastern European animation

Italian for Beginners (2000) Denmark, film in

Italian Job, The (1969) parallel editing

Itam Hakim Hopiit (1980) indigenous film

It Follows (2014) slasher film

It Happened One Night (1934) road movie; romantic comedy

It’s A Wonderful Life (1946) Christmas and film

Ivan Grozny/Ivan the Terrible (1944–2006) denotation/connotation; epic film; neoformalism

Ivanovo Detstvo/Ivan’s Childhood (1962) USSR, film in the

I’ve Heard the Mermaids Singing (1987) Canada, film in

I Walked with a Zombie (1943) horror film

I Went Down (1997) Ireland, film in

Ixcanul/Volcano (2015) Central America, film in

Iztochni piesi/Eastern Plays (2009) Bulgaria, film in

J’accuse/I Accuse (1919) war film

Jackie (2016) Chile, film in

Jackie Brown (1998) blaxploitation

Jag är nyfiken—gul/I am Curious—Yellow (1967) Sweden, film in

Jagdszenen aus Niederbayern/Hunting Scenes from Lower Bavaria (1969) Heimat film

Jaider—der einsame Jäger/Jaider—the Lonely Hunter (1971) Heimat film

Jailbreak (2017) Cambodia, film in

Jane Eyre (2011) remake; romance

Jang-e taryak/Opium War (2008) Afghanistan, film in

Janghwa, Hongryeon/A Tale of Two Sisters (2003) South Korea, film in

Janie’s Janie (1971) feminist cinema

Janosik (1921) Slovakia, film in

Jason Bourne (2016) thriller

Jaws (1975) blockbuster; comedy; high concept; marketing; zoom shot

Jaws 3D (1983) 3-D film

Jayu Buin/A Free Woman (1956) South Korea, film in

Jayu Manse/Hurrah! For Freedom (1946) South Korea, film in

Jazz Singer, The (1927) Hollywood; musical; silent cinema; sound; synchronized sound

Jean de Florette (1986) France, film in

Jeanne d’Arc/Joan of Arc (1900) biopic

Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975) Belgium, film in; long take

Jedda (1955) Australia, film in

Jeg—en kvinde/I, a Woman (1965) Scandinavia, film in

Jemima and Johnny (1966) South Africa, film in

Jenin, Jenin (2002) Palestine, film in

Jerichow (2008)

Heimat film

Jesse James (1939) biopic

Jésus de Montréal (1989) Quebec, film in

Jiao you/Stray Dogs (2013) Taiwan, film in

Jim Comes to Joburg aka African Jim (1949) South Africa, film in

Jimmy’s Hall (2014) Ireland, film in

Jindabyne (2006) Australia, film in

Jing Gou/The Passage (2004) Taiwan, film in

Jodaeiye Nader az Simin/A Separation (2011) Iran, film in

Jodhaa Akbar (2008) Asian epic cinema

John Wick trilogy (2014–19) computer games

Jonas qui aura vingt-cinq ans en l’an 2000/Jonah Who Will be 25 in the Year 2000 (1976) Switzerland, film in

Joulutarina/A Christmas Story (2007) Christmas and film

Journal d’un curé de campagne/Diary of a Country Priest (1951) art cinema; slow cinema

Joyeux Noël/Merry Christmas (2005) Christmas and film; heritage film

Joy Luck Club (1993) chick flick

Juarez (1939) biopic

Judge Dredd (1995) superhero film

Juha (1999) silent cinema

Jûjiro/Crossroads (1928) Japan, film in

Jungfrukällan/The Virgin Spring (1960) revenge film

Jurassic Park (1993) CGI

Kaddu beykat/Letter From My Village (1975) Senegal, film in

Kadosh (1999) Israel, film in; religion

Kaki Bakar/The Arsonist (1995) Malaysia, film in

Kalin orelat/Kalin, the Eagle (1950) Bulgaria, film in

Kalushi (2016) South Africa, film in

Kampen om tungtvannet/The Battle for Heavy Water (1948) Norway, film in

Kandahar (2001) Afghanistan, film in

Kanensatake: 270 Years of Resistance (1993) indigenous film

Kanun Namina/In the Name of the Law (1952) Turkey, film in

Kanya Ya Ma Kan, Beyrouth/Once Upon a Time in Beirut (1994) Lebanon, film in

Kapitanat/The Captain (1963) Bulgaria, film in

Kapò/Kapo (1960) Holocaust cinema

Karaoğlan (1965–69) Turkey, film in

Kärlekens språk/The Language of Love (1969) Sweden, film in

Karujaht Pärnumaal/Bear Hunt in Pärnu County (1914) Baltic States, film in the

Katrina (1969) South Africa, film in

Katyn (2007) Poland, film in

Kautokeino Rebellion, The (2008) indigenous film

Kazablan (1973) Israel, film in

Keeping Up with the Kandasamys (2017) South Africa, film in

Keïta—L’Héritage du griot/Keïta—Voice of the Griot (1994) Burkina Faso, film in

Kevade/Spring (1969) Baltic States, film in the

Kfar-Kassem (1975) Lebanon, film in

Khakestar-o-khak/Earth and Ashes (2004) Afghanistan, film in

Khaneh-ye doost kojast?/Where is the Friend’s Home? (1987) children’s films; New Iranian Cinema

Khatwah Khatwah/Step by Step (1976) Lebanon, film in

Khi dan ong co bau/When Men Get Pregnant (2006) Vietnam, film in

Khmoach Daoem Chek Chvia/Ghost Banana Tree (2005) Cambodia, film in

Kick-Ass (2010) superhero film

Kidnapped (1917) Scotland, film in

Killa/Moon (2017) Ecuador, film in

Kill Bill (2003–2004) martial arts film

Killer of Sheep (1977) independent cinema (US)

Killing of a Chinese Bookie, The (1976) independent cinema (US)

Kilomètre zéro/Kilometer Zero (2005) Iraq, film in

Kind of Loving, A (1962) British New Wave

Kingdom of Heaven (2005) director’s cut

King is Alive, The (2000) Dogme

King Kong (2005) motion capture

King’s Speech, The (2010) Britain, film in; costume drama

King’s Wake, The (2000) Northern Ireland, film in

Kippur (2000) Israel, film in

Kiss in the Tunnel, The (1899) Brighton School; ride film

Kiss Me Kate (1953) 3-D film

Kiss of the Spider Woman (1985) Embrafilme

Kissing on the Mouth (2005) mumblecore

Kis Uykusu/Winter Sleep (2014) Turkey, film in

Kler/Clergy (2018) Poland, film in

Kliatva/The Oath (1937) Central Asia, film in

Klute (1971) film noir

Knocknagow (1917) Ireland, film in

Kochubei v temnitse/Kochubei in the Dungeon (1907) Ukraine, film in

Kôkaku kidôtai/Ghost in the Shell (1995) anime

Kol Mamzer Melech/Every Bastard A King (1968) Israel, film in

Komaali Kings/Clown Kings (2018) Sri Lanka, film in

Komedie om geld/The Trouble with Money (1936) Netherlands, film in the

Komissar/The Commissar (1968) USSR, film in the

Kona fer í stríð/Woman at War (2018) Iceland, film in

Konek-Gorbunok/The Little Humpbacked Horse (1947) animation; European animation

Konets Sankt-Peterburga/The End of St Petersburg (1927) Soviet avant garde

Kong bu fen zi/The Terrorizers (1986) Taiwan, film in

Kongdong Kongbi Guyok/Joint Security Area (2000) South Korea, film in

Kong Haakon VII ankommer Christiania/The Arrival of King Haakon VII in Kristiania (1905) Norway, film in

Kongi’s Harvest (1970) Nigeria, film in

Kon Pouh Keng Kangi (2001) Cambodia, film in

Körkarlen/The Phantom Carriage (1921) Sweden, film in

Koyaanisqatsi: Life Out of Balance (1982) time lapse

Kradetzat na praskovi/The Peach Thief (1964) Bulgaria, film in

Kristine (1916) Caucasus, film in the

Krugovi/Circles (2013) Yugoslavia, film in

Kruistocht in spijkerbroek/Crusade in Jeans (2006) Netherlands, film in the

Kukuli (1961) Peru, film in

Kulkurin Valssi/The Vagabond’s Valse (1941) Finland, film in

Kumonosu-jo/Throne of Blood (1957) adaptation

Kundun (1997) censorship

Kwaidan (1964) horror film

Kynodontas/Dogtooth (2009) Greece, film in

Kypron, ou m‘Ethespisen/Cyprus, Where It was Ordained for Me (1963) Cyprus, film in

La aldea maldita/The Cursed Village (1930) Spain, film in

La Bamba (1987) chicano cinema

La batalla de Chile/The Battle of Chile (1975) Chile, film in; documentary

La battaglia di Algeri/The Battle of Algiers (1966) Algeria, film in; critical realism

La belle et la bête/Beauty and the Beast (1946) fantasy film

La bête humaine (1938) Poetic Realism

Lábios sem beijos/Lips Without Kisses (1930) Brazil, film in

La caduta di Troia/The Fall of Troy (1911) Italy, film in

La casa del ángel/The House of the Angel (1957) Argentina, film in

La caza/The Hunt (1966) Spain, film in

La chute de la maison Usher/The Fall of the House of Usher (1928) France, film in; horror film

La citadelle/The Citadel (1988) Algeria, film in

La ciudad que nos ve/The City Watching Us (1967) Venezuela, film in

La ciudad y los perros/The City and the Dogs (1986) Peru, film in

La coquille et le clergyman/The Seashell and the Clergyman (1927) avant-garde film

Lāčplēsis/The Bear Slayer (1930) Baltic States, film in the

La danse (2009) direct cinema

La decisión de vencer/The Decision to Win (1981) Central America, film in

La dentellière/The Lacemaker (1977) Switzerland, film in

La dictée/Visa (2004) Tunisia, film in

Ladri di biciclette/Bicycle Thieves (1948) art cinema; India, film in; Italy, film in; movement-image/time-image; Neorealism

Ladybird (2017) mumblecore

Lady in the Lake (1946) point of view

Lady Sings the Blues (1972) blaxploitation

Laenatud naine/Borrowed Wife (1913) Baltic States, film in the

La fée aux choux/The Cabbage Fairy (1896) France, film in

La frontera/The Frontier (1992) Chile, film in

L’âge d’or (1930) Surrealism

Lagerat/The Camp (1990) Bulgaria, film in

La gloria de la raza/The Glory of the Race (1926) Bolivia, film in

La graine et le mulet/Couscous (2007) beur cinema

La gran fiesta/The Gala Ball (1986) Puerto Rico, film in

La grande belleza/The Great Beauty (2013) Italy, film in

La grande illusion/The Grand Illusion (1937) Christmas and film; war film

La haine/Hate (1995) France, film in; modern language studies and film

La historia casi verdadera de Pepita la pistolera/The Almost True Story of Pepita the Pistol-toter (1993) Uruguay, film in

La historia official/The Official Story (1985) Argentina, film in

La hora des los hornos/The Hour of the Furnaces (1970) Argentina, film in

Laila Majnun (1933) Malaysia, film in

Lakbayan (2018) Philippines, film in the

Lakposhtha ham parvaz mikonand/Turtles Can Fly (2004) Iraq, film in

La Légende de Sandale-man/The Legend of Sandale-man (2015) Senegal, film in

L’Algérie en flammes/Algeria in Flames (1957) Algeria, film in

La librería/The Bookshop (2016) Spain, film in

La machera del demonio/Black Sunday (1960) horror film

La maison dans la dune/The House in the Dunes (1988) Belgium, film in

La maison jaune/The Yellow House (2009) Algeria, film in

La mala educación/Bad Education (2004) New Queer Cinema

La marche de Dakar (1905) Senegal, film in

Lamma shoftak/When I Saw You (2012) Palestine, film in

La mort d’un bûcheron/The Death of a Lumberjack (1972) Quebec, film in

L’amour violé/Rape of Love (1978) revenge film

La mujer del puerto/The Woman of the Port (1991) Mexico, film in

Land and Freedom (1995) critical realism

Land of Promise (1945) compilation film

Land of Ulster (1951) Northern Ireland, film in

Land og Synir/Land (1979) Iceland, film in

Lan feng zheng/The Blue Kite (1993) Fifth Generation

Landscape no. 2 (2009) Slovenia, film in

L’ange et la femme/The Angel and the Woman (1977) Quebec, film in

L’année dernière à Marienbad/Last Year in Marienbad (1961) CinemaScope

La noire de/Black Girl (1966) travel film

Lantana (2001) Australia, film in

La nouba des femmes du Mont Chenoua/The Nouba of the Women of Mount Chenoua (1978) Algeria, film in

La nuit Américaine/Day for Night (1973) filter

La nuit de la vérité/The Night of Truth (2004) Burkina Faso, film in

La passion de Jeanne d’Arc/The Passion of Joan of Arc (1928) canon; closeup; religion; silent cinema

La Pirogue (2012) Senegal, film in

La porte close/The Closed Door (1995) Morocco, film in

La presa di Roma, 20 settembre 1870/The Capture of Rome, 20 September 1870 (1905) Italy, film in

La profecía del lago/The Prophecy of the Lake (1925) Bolivia, film in

Lara Croft: Tomb Raider (2001) Iceland, film in

Lara Croft Tomb Raider: The Cradle of Life (2003) production design

L’arche du désert/The Ark in the Desert (1997) Algeria, film in

La région centrale/The Central Region (1971) camera movement

La règle du jeu/The Rules of the Game (1939) canon; deep focus

La Reine Margot (1994) France, film in

La Ronde (1950) portmanteau film

La rosa blanca/The White Rose (1954) Cuba, film in

La Roue/The Wheel (1924) music

L’arrivée d’un train à La Ciotat/Train Arriving at La Ciotat Station (1895) action film; actualities; early cinema; 3-D film

L’arroseur arrosé/The Waterer Watered (1895) comedy; early cinema

La rue sans nom/Street Without a Name (1934) Poetic Realism

La serpente roja/The Red Serpent (1937) Cuba, film in

Las herederas/The Heiresses (2018) Paraguay, film in

Lásky jedné plavovlásky/A Blonde in Love (1965) Czech New Wave

La sortie de l’usine Lumière à Lyon/Workers Leaving the Lumière Factory at Lyon (1895) actualities; early cinema

Las piedras/The Stones (1956) Peru, film in

Lassie Comes Home (1943) ecocinema

Last Grave at Dimbaza (1974) South Africa, film in

Last House on the Left (1972) revenge film

Last of England, The (1987) shot

Last Temptation of Christ, The (1981) religion

Last Wave, The (1977) Australia, film in

La symphonie paysanne/Rustic Symphony (1942–44) Belgium, film in

L’Atalante (1934) Poetic Realism

Låt den rätte komma in/Let the Right One In (2008) horror film; remake

La tierra y la sombra/Land and Shade (2015) Colombia, film in

La tigra/The Tigress (1996) Ecuador, film in

Lat sau san taam/Hard Boiled (1992) stunt

L’aube des damnés/Dawn of the Damned (1965) Algeria, film in

L’Auberge ensorcelée/The Bewitched Inn (1897) horror film

Laura (1944) film noir

La vertiente/The Watershed (1958) Bolivia, film in

La vida de Jose Rizal/The Life of Jose Rizal (1912) Philippines, film in the

La vida es un tango/Life is a Tango (1939) Argentina, film in

La vie d’Adèle/Blue is the Warmest Colour (2013) beur cinema

La virgen de la Caridad/The Virgin of Charity (1930) Cuba, film in

La vita è bella/Life is Beautiful (1997) Holocaust cinema; Italy, film in

L’Avventura/The Adventure (1960) road movie

Law and Order (1969) crime film; direct cinema

Lawnmower Man, The (1992) virtual reality

Lawrence of Arabia (1962) release strategy

Laxdale Hall (1952) Scotland, film in

La Xegua (1984) Central America, film in

La Yuma (2009) Central America, film in

L’Chayim Hadashim/Land of Promise (1934) Israel, film in

Leader, His Driver, and the Driver’s Wife, The (1991) postmodernism

Lead Shoes, The (1949) Surrealism

Leaving Normal (1992) road movie

Le Banquet/The Banquet (2008) Quebec, film in

Le banquet des fraudeurs/The Smugglers’ Ball (1951) Belgium, film in

Le beau Serge/Beautiful Serge (1958) Free Cinema; Nouvelle Vague

Le boucher/The Butcher (1970) intertextuality

Le cake-walk des nègres du nouveau cirque (1905) Senegal, film in

Le chagrin et la pitié/The Sorrow and the Pity (1969)cinéma vérité

Le Challat de Tunis/The Challat of Tunis (2012) Tunisia, film in

Le charbonnier/The Charcoal Burner (1972) Algeria, film in

Le coiffeur du quartier des pauvres/The Barber of the Poor Quarter (1982) Morocco, film in

Le crime de Monsieur Lange/The Crime of Monsieur Lange (1936) critical realism; France, film in

Le déclin de l’empire Américain/The Decline of the American Empire (1986) Quebec, film in

Le fatiche di Ercole/Hercules (1958) Italy, film in; peplum film

Le gai savoir/The Joy of Learning (1968) distanciation; France, film in

LEGO Movie, The (2012) adaptation

Le Havre (2011) Finland, film in

Leila (1932) Egypt, film in

Leila wal-dhiab/Leila and the Wolves (1985) Lebanon, film in

Le joli Mai (1962) cinéma vérité

Le jour se lève/Daybreak (1939) Poetic Realism

Le livre d’image/The Image Book (2018)

Switzerland, film in

Le Mépris/Contempt (1963) CinemaScope

Le moulin maudit/The Accursed Mill (1909) Belgium, film in

Leningrad Cowboys films (1989–94) Finland, film in

Lepa sela lepo gore/Pretty Village, Pretty Flame (1996) Yugoslavia, film in

Le pauvre village (1922) Switzerland, film in

Le plus joli rêve/The Sweetest Dream (1931) Belgium, film in

Le Quattro Volte/The Four Times (2011) ecocinema

Le revenant/The Apparition (1903) horror film

Les amants du Pont-Neuf/The Lovers of Pont-Neuf (1991) France, film in

Le sang des parias/The Blood of the Pariahs (1972) Burkina Faso, film in

Le sang d’un poète/The Blood of a Poet (1932) avant-garde film; Surrealism

Les Bandits/The Bandits (2003) Morocco, film in

Les Casablancais/The Casablancans (1998) Morocco, film in

Les cavaliers de la gloire/Horsemen of Glory (1993) Morocco, film in

Les cinq gentlemen maudits/The Five Accursed Gentlemen (1931) Sub-Saharan Africa, film in

Les contes de la nuit/Tales of the Night (2011) silhouette animation

Les diaboliques/The Fiends (1954) intertextuality

Les enfants du paradis/Children of Paradise (1945) Poetic Realism

Les gens de la rizière/People of the Rice Field (1994) Cambodia, film in

Les habitants du desert de Lybie/Inhabitants of the Libyan Desert (1910) Libya, film in

Les maîtres fous/The Mad Masters (1955) ethnographic film; Sub-Saharan Africa, film in

Les mille et une mains/A Thousand and One Hands (1972) Morocco, film in

Les Misérables (1913) feature film

Les mystères du Château de Dés (1929) Surrealism

Le soulier de satin/The Satin Slipper (1985) Portugal, film in

Les quatre cents coups/The 400 Blows (1959)

France, film in; freeze frame; Nouvelle Vague

Les raquetteurs/The Snowshoers (1958)

cinéma vérité; Quebec, film in

Les suspects/The Suspects (2004) Algeria, film in

Le thé au harem d’Archimède/Tea in the Harem (1985) beur cinema

Let Me Dream (1901) Brighton School

Let Me In (2010) remake

Lethal Weapon (1987) buddy film

Letter from an Unknown Woman (1948) woman’s picture

Letter from Panduranga (2016) Vietnam, film in

Letter to Brezhnev (1985) social art film

Letyat zhuravli/The Cranes Are Flying (1957) USSR, film in the

Le vent des aurès/The Wind from the Aures (1967) Algeria, film in

Leviathan (2014) Russia, film in

Le voyage dans la lune/A Trip to the Moon (1902) early cinema; fantasy film; science fiction; travel film

L’homme des cendres/Man of Ashes (1986) Tunisia, film in

Libya (1956) Libya, film in

Licht/Mademoiselle Paradis (2017) Austria, film in

Liebe Mutter, mir geht es gut/Dear Mother, I’m OK (1971) Arbeiterfilm

Lie chang zha sha/On the Hunting Ground (1984) Fifth Generation

Lies My Father Told Me (1975) Canada, film in

Life and Death of 9413: A Hollywood Extra, The (1928) New American Cinema

Life in a Day (2011) compilation film

Life of an American Fireman (1903) early cinema; parallel editing; USA, film in the

Life of Brian (1979) religion

Life of Charles Peace, The (1905) crime film

Life of Emile Zola, The (1937) biopic

Life of General Villa, The (1914) Mexico, film in

Life of Pi (2012) Taiwan, film in

Lilies of the Field (1963) black cinema (US)

L’Image Manguante/The Missing Picture (2013) Cambodia, film in

Line Describing a Cone (1973) expanded cinema; gallery film

L’inferno/Dante’s Inferno (1911) feature film

Lion King, The (1994) adaptation; animation

Lion, the Witch and the Wardrobe, The (2005) New Zealand, film in

Little Caesar (1930) gangster film

Little Fugitive, The (1953) independent cinema (US)

Little Mermaid, The (1989) animation

Little Minister, The (1934) Scotland, film in

Little Miss Sunshine (2006) release strategy

Little Women (1933) family film

Liu lang di qiu/The Wandering Earth (2019) China, film in

Liv (1967) Norway, film in

Living Buddhas (1923) special effects

Living End, The (1992) independent cinema (US); road movie

Ljubav I drugi zlocini/Love and Other Crimes (2008) Yugoslavia, film in

Local Hero (1983) Scotland, film in

Lock, Stock and Two Smoking Barrels (1998) gangster film

Loetoeng Kasaroeng/The Enchanted Monkey (1926) Indonesia, film in

Lohdustusseremonia/Consolation Service (1999) gallery film

Lohn und Liebe/Wages and Love (1973) Arbeiterfilm

LOL (2006) mumblecore

Lola Montes (1955) CinemaScope

Lola Rennt/Run, Lola, Run (1998) Germany, film in; puzzle film

Lola und Bildikid (1998) Germany, film in; Turkey, film in

L’ombre du pharaon/Shadow of the Pharaoh (1996) Morocco, film in

Lonedale Operator, The (1911) closeup; insert; parallel editing; silent cinema; thriller

Loneliness of the Long Distance Runner, The (1962) British New Wave

Lonely Boy (1962) National Film Board of Canada

Lone Ranger, The (1938) sequel

Lonesome (1928) Hollywood

Lonesome Cowboys (1967) independent cinema (US)

Longest Day, The (1962) war film

Long Goodbye, The (1973) film noir; sound

Long men fei jia/Flying Swords of Dragon Gate (2011) martial arts film

Longmen Kezhan/Dragon Gate Inn (1967) martial arts film

Look Back in Anger (1959) British New Wave

Looking For Langston (1989) black British cinema

Loong Boonmee raleuk chat/Uncle Boonmee Who Can Recall His Past Lives (2010) postmodernism; Thailand, film in

Lo que le pasó a Santiago/What Happened to Santiago (1989) Puerto Rico, film in

L’or de younga/Younga’s Gold (2006) Burkina Faso, film in

Lord of the Rings franchise, The (2001–3) acting; adaptation; CGI; epic film; fantasy film; franchise; live action; motion capture; national cinema; New Zealand, film in; production; sequel; travel film

L‘ordine delle cose/The Order of Things (2017) travel film

Lorsque l’herbe/When the Grass (1968) Caribbean, film in the

Los centauros peruanos (1911) Peru, film in

Los náufragos/The Shipwrecked (1994) Chile, film in

Los Olvidados/The Young and the Damned (1950) Mexico, film in

Los perros hambrientes/The Hungry Dogs (1976) Peru, film in

Lost Horizon (1937) release strategy

Lost World, The (1925) special effects

Louisiana Story (1948) direct cinema

Love, Actually (2003) cycle; romantic comedy

Love and Friendship (2016) chick flick

Love.net (2011) Bulgaria, film in

Love Parade, The (1929) operetta

Lovers and Lollipops (1955) independent cinema (US)

Love Sick (2006) Romania, film in

Love Witch, The (2016) exploitation film

Lucía (1968) countercinema; Cuba, film in; ICAIC; postcolonialism; Third Cinema

Luck of the Irish, The (1935) Northern Ireland, film in

Lucy (2014) France, film in

Luis Pardo (1927) Peru, film in

Lumumba (2000) Caribbean, film in the

Lupo (1970) Israel, film in

Luy thep Vinh Linh/The Vinh Linh Steel Rampart (1970) Vietnam, film in

Ma’ al-fidda: Suriya sira zatiya/Silvered Water: Syria Self-Portrait (2014) Syria, film in

Mababangong Bangungot/Perfumed Nightmare (1977) Philippines, film in the

Mabiki kazoku/Shoplifters (2017) Japan, film in

Macbeth (2015) Scotland, film in

Machuca (2004) Chile, film in

Madagascar (1994) Cuba, film in

Madame X—eine absolute Herrscherin/Madame X—an Absolute Ruler (1977) feminist cinema; New German Cinema

Mad Max (1979–85) Australia, film in; exploitation film; road movie

Mad Max: Fury Road (2015) action film; Australia, film in

Ma es holnap/Today and Tomorrow (1912) Hungary, film in

Maeve (1980) Ireland, film in

Magash Hakesef/Fellow Travellers (1983) Israel, film in

Maggie, The (1954) Scotland, film in

Magnificent Ambersons, The (1942) deep focus; director’s cut; film style

Maikol Yordan de viaje perdido/Maikol Yordan Travelling Lost (2014) Central America, film in

Mairi—the Romance of a Highland Maiden (1912) Scotland, film in

Majnun al Kairouan/The Madman of Kairouan (1939) Tunisia, film in

Makers, Motifs and Materials (1958) Sri Lanka, film in

Malacrianza/The Crow’s Nest (2014) Central America, film in

Malcolm X (1992) biopic

Male and Female (1919) romantic comedy

Malkoçoğlu (1966–71) Turkey, film in

Maltese Falcon, The (1941) femme fatale; film noir

Malu tianshi/Street Angel (1937) China, film in

Mama und Papa (1964) Austria, film in

Manand-e oqab/Like an Eagle (1964) Afghanistan, film in

Manasse (1925) Romania, film in

Mancunaíma/Mancunaíma: The Characterless Hero (1969) Cinema Novo

Mandariinid/Tangerines (2013) Baltic States, film in the; Caucasus, film in the

Mandy (2018) grain

Manhatta (1921) city symphony; New American Cinema

Maniac Chase (1904) chase film

Man of Iron (1981) Poland, film in

Man on Wire (2008) documentary

Mansfield Park (1999) cycle

Manuel García o el rey de los campos de Cuba/Manuel García (1913) Cuba, film in

Ma nuit chez Maude/My Night with Maud (1969) film-philosophy

Man with a Movie Camera (1929) canon; Soviet avant garde

Man with the Golden Arm (1955) music

Mapantsula (1988) South Africa, film in

Mar adentro/The Sea Inside (2004) disability

Mar de rosas/Sea of Roses (1977) Embrafilme

Maret Yacoubian/The Yacoubian Building (2006) Egypt, film in

María Candelaria (1943) Mexico, film in

Maria Full of Grace (2004) Colombia, film in

Mario Banana (1966) long take

Marnie (1964) framing; shot-reverse shot

Mary Jane’s Mishap (1903) early cinema

Marytė (1947) Baltic States, film in the

Masa Alunkot/The Paratroopers (1977) Israel, film in

Mascarades/Masquerades (2007) Algeria, film in

Maskerade/Masquerade in Vienna (1934) Austria, film in; operetta

Mas que hermanos/Beyond Brotherhood (2017) Central America, film in

Masrafi/The Culture of Consumption (1984) Iran, film in

Más vampiros en la Habana/More Vampires in Havana (2003) ICAIC

Matewan (1987) independent cinema (US)

Mathu Yam Dawasa/Some Day in the Future (2002) Sri Lanka, film in

Matrix, The (1999)anime; film-philosophy; martial arts film; postmodernism; stunt; thriller; virtual reality

Matrix Reloaded, The (2003) stunt

Matzor/Siege (1969) Israel, film in

Maudite soit la guerre/A Curse on War (1914) Belgium, film in

Maurice (1987) heritage film

Ma vie de Courgette/My Life as a Courgette/My Life as a Zucchini (2016) Switzerland, film in

Mavyri yi/Black Earth (1952) Greece, film in

Max Manus/Max Manus, Man of War (2008) Norway, film in

Maynila: Sa mga Kuko ng Liwanag/Manila: in the Claws of Light (1975) Philippines, film in the

Maytime (1937) operetta

Me’Ahorei Hasoragim/Beyond the Walls (1985) Israel, film in

Measures of Distance (1988) diasporic cinema; feminist cinema; postcolonialism

Meatballs (1979) Canada, film in

Mecánicas celestes/Celestial Clockwork (1995) Venezuela, film in

Meek’s Cutoff (2010) genre; independent cinema (US)

Mee Pok Man (1995) Singapore, film in

Meet Me in St. Louis (1944) Christmas and film

Meiji tennô to nichiro daisenso/Emperor Meiji and the Great Russo-Japanese War (1957) widescreen

Mein Name ist Eugen/Rascals on the Road (2005) Switzerland, film in

Mektoub (1997) Morocco, film in

Melancholia (2011) CGI

Melatie van Java/Lily of Java (1928) Indonesia, film in

Melbourne Wedding Belle (1953) Australia, film in

Melody Trail (1935) western

Memento (2000) cycle; DVD; film-philosophy; memory studies and film; plot/story; puzzle film; thriller

Memorias de subdesarollo/Memories of Underdevelopment (1968) Cuba, film in; ICAIC

Memories of Milk City (1991) city symphony

Menashe (2017) Yiddish cinema

Meñique y el espejo mágico/The Princess and the Magic Mirror (2014) ICAIC

Mens porten var lukket/While the Front Door Was Closed (1948) Denmark, film in

Merry Christmas, Mr Lawrence (1982) Christmas and film

Meshes of the Afternoon (1943) avant-garde film; New American Cinema; Surrealism; USA, film in the

Mesrine (2008) gangster film

Mest’ kinematograficheskogo operatora/Revenge of the Cinematographer (1912) animation; Eastern European animation

Metropolis (1927) archive; intertextuality; pastiche; science fiction; silent cinema; special effects

Midnight Cowboy (1969) rating system

Midnight’s Children (2012) Canada, film in

Mies vailla menneisyttä/Man Without a Past (2002) Finland, film in

Mifunes sidste sang/Mifune (1999) Dogme

Mig og Mama Mia/Me and Mama Mia (1989) children’s films

Mihai Viteazul/Michael the Brave (1970) Romania, film in

Mike and Stefani (1952) Australia, film in

Mikra Anglia/Little England (2013) Greece, film in

Mikro eglima/Small Crime (2007) Cyprus, film in

Milagro Beanfield War, The (1988) chicano cinema

Mila ot Mars/Mila From Mars (2004) Bulgaria, film in

Mildred Pierce (1945) crime film; flashback/flashforward; memory studies and film

Milestones (1975) independent cinema (US)

Mille mois/A Thousand Months (2003) Morocco, film in

Milli fjalls og fjöru/Between Mountain and Shore (1949) Iceland, film in

Min al-masoul?/Who is Responsible? (1956) Iraq, film in

Minding the Gap (2018) documentary

Mineviku varjud/Shadows of the Past (1924) Baltic States, film in the

Minjokgwa ummyeong/The Nation and Destiny (1992–99) North Korea, film in

Mira, of de teleurgang van de waterhoek/Mira (1971) Netherlands, film in the

Misère au Borinage/Borinage (1933) Belgium, film in

Misfits, The (1961) stars

Miss Amerigua (1994) Paraguay, film in

Missing (1982) politics and film

Mission London (2010) Bulgaria, film in

Moana (2016) music

Moartea domnului Lăzărescu/The Death of Mr Lazarescu (2005) Romania, film in

Molchi, grust…molchi/Be Silent, Sorrow…Be Silent (1918) Russia, film in

Moments (1979) Israel, film in

Momijigari/Viewing Scarlet Maple Leaves (1899) Japan, film in

Momma Don’t Allow (1956) Free Cinema

Mona Lisa (1986) Ireland, film in

Money No Enough (1998) Singapore, film in

Mon oncle Antoine/My Uncle Antoine (1971) Quebec, film in

Monsters, Inc. (2001, 2010) CGI

Monterey Pop (1968) direct cinema

Moolaade (2003) Sub-Saharan Africa, film in

Moonlight (2017) Academy Awards; black cinema (US)

Moonshiners, The (1904) gangster film

Morazán (2017) Central America, film in

Morning of the Earth (1972) surf film

Morvern Callar (2002) sound design

Mosaik in Vertrauen (1955) Austria, film in

Mossane (1996) Senegal, film in

Mot dong kem tau duoc ngua/A Penny for a Horse (1924) Vietnam, film in

Mother India (1957) Bollywood cinema; India, film in

Mother’s Heart, A (2005) Cambodia, film in

Motomara (1918)

anime

Motorist, The (1906) chase film

Moughmarat Elias Marbouk/The Adventures of Elias Marbouk (1929) Lebanon, film in

Moulin Rouge (2001) Bollywood cinema

Movie, A (1958) found footage

Mr Baum (1998) Israel, film in

Mr Bean’s Holiday (2007) slapstick

Mr Smith Goes to Washington (1939) politics and film

Much Loved (2015) Morocco, film in

Mueda: memoria e massacre/Mueda: Memory and Massacre (1979) Sub-Saharan Africa, film in

Muerte al amanacer/Death at Dawn (1977) Peru, film in

Mughal-E-Azam/The Emperor of the Mughals (1960) colourization

Mui du xanh/The Scent of Green Papaya (1993) Vietnam, film in

Mujasemeha Mekhandad/The Statues Are Laughing (1976) Afghanistan, film in

Mujeres al borde de un ataque de nervios/Women on the Verge of a Nervous Breakdown (1988) Spain, film in

Mukh-o-Mukhosh/The Face and the Mask (1956) Pakistan, film in

Mulholland Dr. (2001) femme fatale

Mummy, The (1932) Egypt, film in; horror film

Mummy, The (1999) Egypt, film in

Mummy, The (2017) cinematic universe

Muñequitas porteñas/Buenos Aires Dolls (1931) Argentina, film in

Munich (2005) bleach bypass; cinematography

Muniquitas porteñas/Buenos Aires Dolls (1931) Argentina, film in

Muppet Christmas Carol, The (1992) Christmas and film

Murder, My Sweet (1944) film noir

Muriel’s Wedding (1994) Australia, film in

Musik-Man (1977) Nigeria, film in

Musketeers of Pig Alley, The (1912) gangster film

Mustaa Valkoisella/Black on White (1969) Finland, film in

Mustang (2015) Turkey, film in

Mutual Appreciation (2005) mumblecore

Muumit Rivieralla/Moomins in the Riviera (2014) Finland, film in

My Ain Folk (1973) Scotland, film in

My Beautiful Laundrette (1985) social art film

My Best Friend’s Wedding (1997) chick flick

My Brilliant Career (1979) Australia, film in

My Brother’s Wedding (1983) independent cinema (US)

My Child (2013) crowdfunding

My Childhood (1972) Scotland, film in

My Hometown (1949) North Korea, film in

My Left Foot (1989) disability; Ireland, film in

My Michael (1975) Israel, film in

My Own Private Idaho (1991) New Queer Cinema; road movie; time lapse

Mysterious Skin (2004) independent cinema (US)

Mystery Train (1989) independent cinema (US)

Mystic River (2003) revenge film

My Survival as an Aboriginal (1979) indigenous film

My Way Home (1978) Scotland, film in

Nae Kohyang/My Homeland (1949) North Korea, film in

Namai bar ahis gomhor/A Letter to the President (2017) Afghanistan, film in

Na malkiya ostrov/On A Small Island (1958) Bulgaria, film in

Namus/Chest (1926) Caucasus, film in the

Nan fu nan qi/An Unfortunate Couple (1913) China, film in

Nanook of the North (1922) documentary; ethnographic film; USA, film in the

Nan va Koutcheh/The Bread and Alley (1970) Iran, film in

Napoléon (1927) biopic; epic film; France, film in; music; silent cinema; 3-D film; widescreen

Naqoyqatsi: Life as War (2002) time lapse

Nargess (1991) Iran, film in

Nashville (1975) sound

National Gallery (2014) direct cinema

Nattlek/Night Games (1966) Sweden, film in

Natural Born Killers (1994) back projection

Natvris khe/The Wishing Tree (1976) Caucausus, film in the; USSR, film in the

Navigator: a Medieval Odyssey, The (1988) New Zealand, film in

Nawara (2015) Egypt, film in

Nawi (1970) ethnographic film

Na yeh ling san, ngo joa seung liu Wong Gok hoi wong dai bou dik hung Van/The Midnight After (2014) Hong Kong, film in

Negocio al agua (1913) Peru, film in

Nénette (2010) ecocinema

Nesfarsit/California Dreamin’ (2007) Romania, film in

Nevinost bez zastite/Innocence Unprotected (1942) Yugoslavia, film in

New Jack City (1991) black cinema (US)

News from Home (1976) offscreen space

Next of Kin (1984) Canada, film in

Nfyes/Brides (2004) Greece, film in

Ngati (1987) indigenous film

Ni Allah, ni maître!/Neither Allah nor Master (2011) North Africa, film in; Tunisia, film in

Nice Coloured Girls (1987) Australia, film in; feminist cinema; indigenous film; postcolonialism

Nicht versöhnt/Not reconciled (1965) distanciation

Ničija zemlja/No Man’s Land (2001) Bosnia-Herzegovina, film in; Yugoslavia, film in

Nie yin niang/The Assassin (2015) Taiwan, film in

Nieng Arp/Lady Vampire (2004) Cambodia, film in

Night Before Christmas (1951) Christmas and film

Nightcleaners, The (1975) documentary

Night Cries: A Rural Tragedy (1990) indigenous film

Night Mail (1936) British Documentary Film Movement

Nightmare Before Christmas, The (1993) Christmas and film; musical; stop motion

Nightmare on Elm Street, A (1984, 2010) remake

Night of the Living Dead (1968) body horror; Indiewood

Nikita (1990) France, film in

Nimeh-ye penhan/The Hidden Half (2001) Iran, film in; woman’s picture

Nina (2017) Slovakia, film in

Noah (2014) religion

Nobleza gaucha/Gaucho (1915) Argentina, film in

Nochnoy dozor/Nightwatch (2004) Russia, film in

Noli Me Tangere (1915) Philippines, film in the

Nomad (2005) Asian epic cinema

No Man’s Land (2001) Yugoslavia, film in

No Quarto da Vanda/In Vanda’s Room (2000) Portugal, film in

Norte, Hangganan ng Kasaysayan/Norte, the End of History (2013) Philippines, film in the

North by Northwest (1959) chase film

North Country (2005) New Zealand, film in

No se aceptan devoluciones/Instructions Not Included (2013) Latin America, film in

Nosferatu, eine Symphonie des Grauens/Nosferatu (1922) Expressionism; horror film

Nosferatu: Phantom der Nacht/Nosferatu the Vampyre (1979) Expressionism

Not a Love Story/C’est surtout pas de l’amour (1982) documentary; pornography

N:O:T:H:I:N:G (1968) structural film

Notting Hill (1999) Britain, film in; cycle; romantic comedy

Novembermond/November Moon (1984) New German Cinema

Novyy Vavilon/The New Babylon (1929) music

Now, Voyager (1942) woman’s picture

Nuit et brouillard/Night and Fog (1955) Holocaust cinema

Nujum al-Nahar/Stars in Broad Daylight (1988) Syria, film in

Nunta de Piatra/Stone Wedding (1972) Romania, film in

Nuovo Cinema Paradiso/Cinema Paradiso (1988) Italy, film in

O agapitikos tis voskopoulas/The Lover of the Shepherdess (1932) Greece, film in

Oba Nathuwa Oba Ekka/With You, Without You (2012) Sri Lanka, film in

Obchod na korze/The Shop on Main Street (1965) Czech New Wave; Holocaust cinema

O cangaçeiro/The Bandit (1953) Brazil, film in; western

Ódal fedranna/Father’s Estate (1979) Iceland, film in

Odd Man Out (1947) Northern Ireland, film in

Oded Hanoded/Oded the Wanderer (1932) Israel, film in

Odinnadtsatyy/Eleventh Year (1928) Ukraine, film in

O Dreamland (1953) Free Cinema

Ofelaš/Pathfinder (1988) indigenous film

Oian bu gou yong/Money No Enough (1998) Singapore, film in

Oktyabr’/October (1927) music; poster; Soviet avant garde

Oldueboi/Oldboy (2003) plot/story; revenge film

Omar (2014) Palestine, film in

Omar Mukhtar/Lion of the Desert (1981) Libya, film in

Ombre Sur Angkor/Shadow on Angkor (1967) Cambodia, film in

Once Upon a Time in America (1984) gangster film

Once Were Warriors (1994) New Zealand, film in

One from the Heart (1982) New Hollywood

127 Hours (2010) filmic time

One Love (2003) Caribbean, film in the

On est au coton/Cotton Mill, Treadmill (1970) Quebec, film in

On the Beach (1959) Australia, film in

On the Bowery (1956) independent cinema (US)

On the Road (2012) Latin America, film in

On the Road Going Through (1987) travel film

On the Waterfront (1954) Hollywood blacklist; method acting

Onytė ir Jonelis/Annie and Johnny (1931) Baltic States, film in the

O orgasmos tis ageladas/The Cow’s Orgasm (1996) Greece, film in

O passado e o presente/The Past and the Present (1971) Portugal, film in

Orang Kita/Our People (2002) Malaysia, film in

Ordet/The Word (1995) Denmark, film in; slow cinema

Oriana (1985) Venezuela, film in

Orlando (1992) chick flick; costume; costume drama; heritage film; transgender

Örökbefogadás/Adoption (1975) Hungary, film in

Orphans (1999) Scotland, film in

Osama (2003) Afghanistan, film in; costume

Os crimes de Diogo Alves/The crimes of Diogo Alves (1911) Portugal, film in

Os estranguladores/The Stranglers (1908) Brazil, film in

Os lobos/The Wolves (1923) Portugal, film in

Ossessione/Obsession (1942) Neorealism

Ossos/Bones (1997) Portugal, film in

Ostatni etap/The Last Stage (1948) Holocaust cinema

Ostre sledované vlaky/Closely Observed Trains (1966) Czech New Wave

Otac na sluzbenom putu/When Father Was Away on Business (1985) Yugoslavia, film in

O telefteos gyrismos/The Last Homecoming (2007) Cyprus, film in

O thiasos/The Travelling Players (1975) Greece, film in

O toque do oboe/The Call of the Oboe (1999) Paraguay, film in

Our Daily Bread (1969) ecocinema

Outlaw King (2018) Scotland, film in

Outsider (1997) Slovenia, film in

O viasmos tis Afroditis/The Rape of Aphrodite (1985) Cyprus, film in

Ovsyanki/Silent Souls (2010) Russia, film in

Ozymandias (1999) machinima

Paddington (2014) Britain, film in

Paddington 2 (2017) animation; Britain, film in

Padenie dinastii Romanovykh/The Fall of the Romanov Dynasty (1927) compilation film; Soviet avant garde

Pădurea spânzuraților/Forest of the Hanged (1964) Romania, film in

Paint Your Wagon (1969) blockbuster

Palestine—The Chronicle of a People (1984) Palestine, film in

Panic Room (2002) exposure

Papa à la chasse aux lagopèdes/Daddy Goes Ptarmigan Hunting (2008) Quebec, film in

Paper, The (1994) newspaper film

Paradise Now (2005) Palestine, film in

Para ligo, para ponto, para triha/Close, So Close (2002) Greece, film in

Para recibir el canto de los pájaros/To Hear the Birdsong (1996) Bolivia, film in

Paris Is Burning (1990) New Queer Cinema

Paris je t’aime (2006) portmanteau film

Paris nous appartient/Paris Belongs to Us (1960)

Nouvelle Vague

Paris, Texas (1984) road movie

Parque Central (1992) city symphony

Pasażerka/The Passenger (1963) Holocaust cinema

Pasir Berbisik/Whispering Sands (2001) Indonesia, film in

Passion of Remembrance, The (1986) black British cinema; diasporic cinema

Passion of the Christ, The (2004) religion

Pat Garrett and Billy the Kid (1973) director’s cut; western

Pather Panchali/Song of the Little Road (1955) art cinema; India, film in

Paths of Glory (1957) war film

Patton (1970) Academy Awards

Patuvane kam Yerusalim/Road to Jerusalem (2003) Bulgaria, film in

Paz de amor/Peace and Love (1910) Brazil, film in

Pee Mak (2013) Thailand, film in

Peeping Tom (1960) extreme cinema; slasher film; voyeurism

Peepli Live (2010) India, film in

Pelle Erobreren/Pelle the Conqueror (1988) Denmark, film in

Pelo malo/Bad Hair (2013) Venezuela, film in

Pençe/The Claw (1917) Turkey, film in

Penthesilea: Queen of the Amazons (1974) practice as research

Pépé le Moko (1937) Algeria, film in

Peppermint frappé (1967) Spain, film in

Perder es questión de método/The Art of Losing (2004) Colombia, film in

Perfect Strangers (2003) New Zealand, film in

Perils of Pauline, The (1914) sequel; thriller

Per qualche dollaro in più/For a Few Dollars More (1965) spaghetti western

Persepolis (2007) superhero film

Persona (1966) slow cinema

Personajes históricos y de actualidad/Historical and Contemporary Personalities (1904) Bolivia, film in

Persuasion (1995) chick flick; cycle

Per un pugno di dollari/A Fistful of Dollars (1964) long take; spaghetti western

Pesen za choveka/Song of Man (1954) Bulgaria, film in

Phantom of the Opera (1925) horror film

Phone Swap (2012) Nollywood

Piano, The (1993) Australia, film in; chick flick; costume drama

Picnic at Hanging Rock (1975) Australia, film in

Pierrot le fou (1965) film noir

Pikro psomi/Bitter Bread (1951) Greece, film in

Pillow Talk (1959) split screen

Pina (2011) 3-D film

Pink Flamingos (1972) Indiewood

Pinocchio (1940) animation

Pionniers/Pioneers (1936) Switzerland, film in

Pirates of the Caribbean: Dead Man’s Chest (2006)motion capture

Pismo do America/Letter to America (2001) Bulgaria, film in

Pitbull: Niebezpieczne kobiety/Pitbull: Tough Women (2016) Poland, film in

Pixote a lei do mais fraco/Pixote (1981) Embrafilme

PK (2014) Bollywood cinema

Planeta singli/Planet Single (2016) Poland, film in

Planet of the Apes trilogy (2011–17) motion capture

Plasticni Isus/Plastic Jesus (1971) Yugoslavia, film in

Platinum Blonde (1931) newspaper film

Platoon (1986) war film

Plea, The (1968) Caucasus, film in the

Plemya/The Tribe (2014) disability; Ukraine, film in

Plow That Broke the Plains, The (1936) USA, film in the

Pod″em/The Rise (1931) Central Asia, film in

Poem 8 (1932) New American Cinema

Pokhozhdeniia Nasreddina/The Adventures of Nasreddin (1947) Central Asia, film in

Pokoyanie/Repentance (1984) Caucasus, film in the; USSR, film in the

Polar Express (2004) motion capture

Polar Express: An IMAX 3-D Experience, The (2004) IMAX; 3-D film

Politiki kouzina/A Touch of Spice (2003) Greece, film in

Ponmani/Younger Sister (1978) Sri Lanka, film in

Porky’s (1981) Canada, film in

Portrait of Jason (1967) independent cinema (US)

Poseidon Adventure, The (1972) cycle; disaster film

Poslednii maskarad/The Last Masquerade (1934) Caucasus, film in the

Possessed (1947) woman’s picture

Possibilities are Endless, The (2014) disability

Post, The (2017) newspaper film

Postman Always Rings Twice, The (1946) film noir

Po strnisti bos/Barefoot (2017) Czech Republic, film in the

Poupées de roseaux/Reed Dolls (1982) Morocco, film in

Pour la suite du monde/For Those Who Will Follow (1963) Quebec, film in

Powaqqatsi: Life in Transformation (1988) time lapse

Power of Love, The (1922) 3-D film

Powwow Highway (1989) road movie

Præsten i Vejlby/The Clergyman of Vejlby (1931) Denmark, film in

Prends la route/On the Road (1937) operetta

Prerokbe Ognija/Predictions of Fire (1994) Slovenia, film in

Pressure (1975) British Film Institute

Pretty Village, Pretty Flame (1996) Yugoslavia, film in

Pretty Woman (1990) romantic comedy

Pride (2014) Britain, film in; British New Wave

Pride and Prejudice (2005) cycle

Prie Nemuno/By the Nieman River (1909) Baltic States, film in the

Primary (1960) direct cinema; politics and film

Primary Colors (1998) politics and film

Prince of Arcadia (1933) operetta

Prince of Nothingwood, The (2017) Afghanistan, film in

Prince of Persia: The Sands of Time, The (2010) production

Princ od papira/The Paper Prince (2007) Yugoslavia, film in

Private Enterprise, A (1974) British Film Institute

Private Life of Henry VIII, The (1933) biopic; Britain, film in

Private Romeo (2011) romance

Prodana nevesta/The Bartered Bride (1913) Czech Republic, film in the

Producers, The (1968) Holocaust cinema

Proud Mary (2018) blaxploitation

Psycho (1960) horror film; pastiche; remake; slasher film

Psycho (1998) pastiche; remake

P’tang, Yang, Kipperbang (1982) social art film

Public Enemies (2009) digital video

Public Enemy, The (1931) gangster film; social problem film

Public Housing (1997) direct cinema

Puffy Chair, The (2005) mumblecore

Pulp Fiction (1994) back projection; crime film; film noir; genre; Indiewood; postmodernism; puzzle film

Punitive Damage (1999) New Zealand, film in

Puos Keng Kang/The Snake Man (1972) Cambodia, film in

Purge franchise, The (2013–20) horror film

Puteshestvie Akakiia Tsereteli v Racha-Lechkhumi/The Journey of Akaki Tsereteli in Racha-Lechkhumi (1912) Caucasus, film in the

Puthysen Neang Kong Rey/12 Sisters (1968) Cambodia, film in

Pyaasa/Thirst (1957) Bollywood cinema; India, film in

Quai des brumes/Port of Shadows (1938) film noir; Poetic Realism

Quand mûrissent les dates/When the Dates Ripen (1968) Morocco, film in

Quantum of Solace (2008) thriller

Queen Elizabeth (1912) biopic

Queen’s Affair, The (1934) operetta

Qué es la democracia?/What is Democracy? (1971) Colombia, film in

Que viva Mexico! (1931) Mexico, film in

Quién mueve los manos/Who Moves the Hands (1975) Ecuador, film in

Quiet Man, The (1952) Ireland, film in

Quo Vadis (1912) epic film; feature film

Quo Vadis (1951) epic film

Rabbit-proof Fence (2002) Australia, film in; indigenous film

Rabid (1976) body horror

Race, Rhetoric and Rastafari (1982) Jamaica, film in

Rachida (2002) Algeria, film in

Racketeer, The (2008) Central Asia, film in

Radawunu Poronduwa/Broken Promise (1947) Sri Lanka, film in

Raduga/The Rainbow (1944) USSR, film in the

Raffl (1984) Austria, film in

Rafiki (2018) streaming

Rage (2009) offscreen space

Raging Bull (1980) camera movement; cutaway; cutting; masculinity

Raíces/Roots (1953) Mexico, film in

Raiders of the Lost Ark (1981) blockbuster; matte shot; sequel; stunt

Railway Children, The (1970) family film

Rain (2001) New Zealand, film in

Rainha Santa (1947) Portugal, film in

Rajakeeya Vikramaya/Royal Adventure (1925) Sri Lanka, film in

Rak Hayom/Only Today (1976) Israel, film in

Rak ti Khon Kaen/Cemetery of Splendour (2015) Thailand, film in

Rambo: First Blood Part 2 (1985) action film

Rana’s Wedding (2003) Palestine, film in

Rancho Notorious (1952) revenge film

Rani Radovi (1969) Yugoslavia, film in

Rare Exports: A Christmas Tale (2010) Christmas and film

Rashomon (1950) art cinema; crime film; flashback/flashforward

Ratcatcher (1999) camera angle; point-of-view shot; Scotland, film in

Rat Life and Diet in North America (1968) Canada, film in

Raza/Race (1942) Bolivia, film in; Spain, film in

Ready Player One (2018) virtual reality

Rear Window (1954) voyeurism

Reassemblages (1983) ethnographic film; feminist cinema; postcolonialism

Rebecca (1940) back story; point of view

Rebelle/War Witch (2012) Quebec, film in

Rebel Without A Cause (1955) acting; widescreen

Redacted (2007) Iraq, film in

Red Ensign (1934) Scotland, film in

Redes/Nets (1934) Mexico, film in

Red Road (2006) Scotland, film in; zoom shot

Reefer Madness (1936) cult film

Reel Time (1973) avant-garde film

Reflections of Our Past (1979) Puerto Rico, film in

Regen/Rain (1929) Netherlands, film in the

Rekawa/The Line of Destiny (1956) Sri Lanka, film in

Relatos salvajes/Wild Tales (2014) Argentina, film in; portmanteau film

Remedial Reading Comprehension (1970) structural film

Repas de bébé/Feeding the Baby (1895) early cinema

Resaca (1934) Peru, film in

Rescued by Rover (1905) early cinema

Rescuers Down Under, The (1990) CGI

Reservni deli/Spare Parts (2003) Slovenia, film in

Reservoir Dogs (1992) Indiewood

Resident Evil (2002) adaptation; computer games

Return of the Secaucus Seven (1979) independent cinema (US)

Return to Haifa, The (1982) Palestine, film in

Reverón (1952) Venezuela, film in

Rhythmus 21 (1923–25) avant-garde film

Riddles of the Sphinx (1977) countercinema; practice as research

Rien que les heures/The Book of Hours (1926) city symphony; Futurism

Riña en un café/Brawl in a Café (1897) Spain, film in

Rio zona norte/A Northern Suburb of Rio (1957) Cinema Novo

Rise of the Planet of the Apes (2011) acting

Riso amaro/Bitter Rice (1949) Neorealism

River, The (1938) USA, film in the

River of No Return (1954) CinemaScope

River Queen (2005) New Zealand, film in

Roadkill (1989) Canada, film in

Rob Roy (1911) Scotland, film in

Robe, The (1953) CinemaScope; epic film; release strategy; widescreen

Robot (2004) product placement

Rockers (1978) Jamaica, film in

Rocketeer, The (1991) superhero film

Rocketman (2019) biopic

Rocky Horror Picture Show (1975) cult film

Rocky Mountain Express (2011) ride film

Roger and Me (1989) cinéma vérité

Rohfilm/Raw Film (1968) structural film

Rolling Stones Live at The Max (1991) IMAX

Roma (2018) algorithmic cinema; streaming

Roma città aperta/Rome Open City (1945) Italy, film in; Neorealism

Romance (1999) censorship

Romance Tropical (1934) Puerto Rico, film in

Room at the Top (1958) British New Wave

Room Film 1973 (1973) avant-garde film; structural film

Room with a View, A (1985) heritage film

Roopbaan (1965) Pakistan, film in

Roozi ke zan shodam/The Day I Became A Woman (2000) Iran, film in

Rope (1948) long take; shot

Rose de Bokor (1969) Cambodia, film in

Rose Hobart (1936) found footage

Rossiya Nikolaya II i Lev Tolstoi/The Russia of Nicholas II and Lev Tolstoy (1928) compilation film

Rozgaran/Once Upon a Time (1968) Afghanistan, film in

Rue cases-nègres/Sugarcane Alley (1983) Caribbean, film in the; diasporic cinema

Rusalka/The Mermaid (2008) Russia, film in

Rush Hour (1998) buddy film

Russki kovcheg/Russian Ark (2002) digital video; long take; Russia, film in; shot

Saat el tahrir dakkat/The Hour of Liberation (1974) Lebanon, film in

Sabur-e sarbaz/Saboor, the Soldier (1985) Afghanistan, film in

Safe House (2012) South Africa, film in

Safety Last (1923) stunt

Säg det i toner/The Dream Waltz (1929) Sweden, film in

Sagrado y obsceno/Sacred and Profane (1976) Venezuela, film in

Saheb, Bibi aur Gulam/King, Queen, Slave (1955) closeup

Saiat Nova/The Colour of Pomegranates (1968) Caucasus, film in the

Said Effendi (1957) Iraq, film in

Saikaku ichidai onna/The Life of Oharu (1952) Japan, film in

Salaviinanpolttajat/The Bootleggers (1907) crime film; Finland, film in; social problem film

Salomonico (1972) Israel, film in

Salt of the Earth (1954) chicano cinema; Mexico, film in

Salvador (1986) Central America, film in

Salvation Army (2013) Morocco, film in

Salvatore Giuliano (1962) gangster film; Neorealism

Samac/Alone (1958) Eastern European animation

Sama Huss/Silence (1991) Egypt, film in

Sam le caïd/Sam, the Boss (2008) Burkina Faso, film in

Sammy and Rosie Get Laid (1987) social art film

Samson and Delilah (2009) Australia, film in

Samson und Delila/Samson and Delilah (1922) Austria, film in

Samt El Qusur/Silences of the Palace (1994) Tunisia, film in

Samurai (1954–56) martial arts film

Sanders of the River (1935) Sub-Saharan Africa, film in

Sandow the Strongman (1894) Kinetoscope

Sången om den eldröda blomman/The Song of the Scarlet Flower (1956) Sweden, film in

Sangonghu/Jade Tears (1925) South Korea, film in

Sang sattawat/Syndromes and a Century (2006) slow cinema; Thailand, film in

Sano se suomeksi/Say It in Finnish (1931) Finland, film in

San shao ye de jian/Sword Master (2016) martial arts film

Sans soleil/Sunless (1983) essay film

Santa Claus (1959) Christmas and film

Santa Claus: The Movie (1985) Christmas and film

Santi-Weena (1954) Thailand, film in

Sap nin/Ten Years (2015) Hong Kong, film in

Sapphires, The (2012) Australia, film in

Saraband (2003) Sweden, film in

Sashishi deda/Scary Mother (2017) Caucasus, film in the

Sathuro/Enemies (1969) Sri Lanka, film in

Saturday Night and Sunday Morning (1960) British New Wave

Saul fia/Son of Saul (2015) Hungary, film in

Sauve qui peut/La vie/Every Man for Himself (1980) Switzerland, film in

Saving Private Ryan (1998) verisimilitude; war film

Savrseni krug/Perfect Circle (1996) Bosnia-Herzegovina, film in

Saw (2004) horror film; sequel

Sayarim/Scouting Patrol (1967) Israel, film in

Scandal Sheet (1931) newspaper film

Scanners (1980) Canada, film in

Scarface (1932, 1983) gangster film

Scary Movie (2000) comedy

Scenes From the Occupation in Gaza (1973) Palestine, film in

Scenic Route (1978) independent cinema (US)

Schindler’s List (1993) epic film; Holocaust cinema

Schwarzwaldmädel/The Black Forest Girl (1950) Heimat film

Science of Sleep, The (2006) special effects

Sciuscià/Shoeshine (1946) Neorealism

Scorpio Rising (1964) New American Cinema

Scream (1996) horror film; postmodernism; slasher film

Scrooge (1951) Christmas and film

Scrooged (1988) Christmas and film

Scrooge; or, Marley’s Ghost (1901) Christmas and film

Seances (2016) algorithmic cinema

Searchers, The (1956) canon; western

Se conocieron en Guayaquil/They Met in Guayaquil (1950) Ecuador, film in

Secret Beyond the Door, The (1947) Expressionism; woman’s picture

Sedmikrásky/Daisies (1966) Czech New Wave

Seedevi (1951) Sri Lanka, film in

Sense and Sensibility (1995) chick flick; cycle; heritage film

Senso (1954) Neorealism

Sentimental Bloke, The (1919) Australia, film in

Sen to Chihiro no kamikakushi/Spirited Away (2001)

anime; family film

Seom/The Isle (2000) South Korea, film in

Seopyeonje/Sopyonje (1993) South Korea, film in

September Sessions (2000) surf film

Serious Man, A (2009) Yiddish cinema

Seven (1995) religion

7 Letters (2015) Singapore, film in

Seven Samurai, The (1954) martial arts film

Seventh Heaven (1927) romance; woman’s picture

’71 (2014) Northern Ireland, film in

Seven Years in Tibet (1997) censorship

Sex and the City (2008) chick flick

Sex, Lies and Videotape (1989) Indiewood

Shabab emraa/The Leech (1956) Egypt, film in

Shaba imra/A Woman’s Youth (1955) Egypt, film in

Shadows (1959) independent cinema (US)

Shaft (1971, 2000) blaxploitation

Shaihu Umar (1976) Nigeria, film in

Shallow Grave (1995) Scotland, film in

Shame (2008) gallery film

Shane (1953) western

Shape of Water, The (2017) fantasy film

Shawshank Redemption, The (1999) Caribbean, film in the; religion

Sheik, The (1921) romance

She’s Gotta Have It (1986) black cinema (US)

Shichinin no samurai/Seven Samurai (1954) martial arts; western

Shier Lu/Twelve Storeys (1997) Singapore, film in

Shin Godzilla (2016) Japan, film in

Shinin no sosei/Resurrection of a Corpse (1898) Japan, film in

Shining, The (1980) camera movement

Shipyard Sally (1939) Scotland, film in

Shirin (2008) gallery film; New Iranian Cinema

Shirins Hochzeit/Shirin’s Wedding (1975) Arbeiterfilm

Shivers (1975) body horror; Canada, film in

Shiyue fengyun/Upheaval in October (1977) China, film in

Shizi jietou/Crossroads (1937) China, film in

Shoah (1985) documentary; Holocaust cinema

Sholay (1975) India, film in; western

Shore, The (2011) Northern Ireland, film in

Shortbus (2006) censorship

Shrek series (2001–2010) fantasy film

Siamo Italiani/We, the Italians (1964) Switzerland, film in

Sibaji/The Surrogate Mother (1986) South Korea, film in

Sidonie (1990) Holocaust cinema

Sieranevada (2016) Romania, film in

Sigmund Freud’s Dora: A Case of Mistaken Identity (1979) pornography

Silent Night, Bloody Night (1972) Christmas and film

Silent Night, Deadly Night (1984) Christmas and film

Silmandé-Tourbillon (1998) Burkina Faso, film in

Simeon (1992) Caribbean, film in the

Simindis kundzuli/Corn Island (2014) Caucasus, film in the

Sin City (2005) black and white; colourization

Singin’ in the Rain (1952) canon; silent cinema

Singlefin: Yellow (2005) surf film

Sing Street (2016) Ireland, film in

Sira’ fil-wadi/Struggle in the Valley (1955) Egypt, film in

Sixtynine (1969) Scandinavia, film in

Skazka skazok/Tale of Tales (1979) animation; Eastern European animation

Skin I Live In, The (2011) credits

Skoonheid/Beauty (2011) South Africa, film in

Skorbnoye beschuvstviye/Mournful Unconcern (1987) USSR, film in the

Skupljaèi perja/I Even Met Happy Gypsies (1967) Yugoslavia, film in

Sky Captain and the World of Tomorrow (2004) colourization

Skyfall (2012) thriller

Sky on Location, The (1987) travel film

Slacker (1991) mumblecore

Slagsmål i gamla Stockholm/Drunken Brawl in Old Stockholm (1897) Sweden, film in

Slavica (1947) Yugoslavia, film in

Sled pozhara nad Rusiya/After the Fire Over Russia (1929) Bulgaria, film in

Slnko v sieti/Sun in the Net (1962) Czech New Wave; Slovakia, film in

Slovenka/A Call Girl (2009) Slovenia, film in

Slovenski Film 2.0/Slovenian Film 2.0 (2014) Slovenia, film in

Slumdog Millionaire (2008) Bollywood cinema; Britain, film in

Small Faces (1996) Scotland, film in

Smoke Signals (1998) indigenous film; road movie; USA, film in the

Smrt u Sarajevu/Death in Sarajevo (2016) Bosnia-Herzegovina, film in

Smultronstället/Wild Strawberries (1957) memory studies and film

Snakes on a Plane (2006) high concept

Snijeg/Snow (2008) Bosnia-Herzegovina, film in

Snowman, The (1982) Christmas and film

Snow White and the Seven Dwarfs (1937) animation; family film; fantasy film; franchise; multiplane camera; musical; pressbook

Social Network, The (2010) algorithmic cinema

Solaris (1971) science fiction

Solaris (2002) cinemetrics

Soldaat van Oranje/Soldiers of Orange (1977) Netherlands, film in the

Soldier Girls (1980)

cinéma vérité

Soldier, the/Lithuania’s Defender (1928) Baltic States, film in the

Some Came Running (1958) excess

Some Like It Hot (1959) stars

Sommarnattens leende/Smiles of a Summer Night (1955) Sweden, film in

Sonatine (1993) gangster film

Sonbahar/Autumn (2007) Turkey, film in

Song of Ceylon, A (1985) Sri Lanka, film in; feminist cinema; feminist cinema; postcolonialism

Song of Ceylon, The (1934) ethnographic film; Sri Lanka, film in

Song of the Sea (2014) family film; Ireland, film in

Song of the Shirt, The (1979) independent cinema

Sonnenallee/Sun Alley (1999) East Germany, film in

Sonnensucher/Sun-seeker (1958) East Germany, film in

Son of Africa (1970) Nigeria, film in

Son of the East (1947) Iraq, film in

Sorry to Bother You (2018) blaxploitation

So This Is Marriage? (1924) romantic comedy

So This Is Paris (1926) Hollywood

Soullam ila Dimashk/Ladder to Damascus (2013) Syria, film in

Sounder (1972) history film

Sound of Music, The (1965) blockbuster; musical; release strategy

Source Code (2011) plot/story; puzzle film

South Pacific (1958) travel film

Spartacus (1960) epic film; masculinity

Speaking Parts (1989) Canada, film in

Speed (1994) action film

Spellbound (1945) Surrealism

Spider-Man (2002) DVD; superhero film

Spider-Man: Far From Home (2019) cinematic universe

Spinning Gasing (2000) Malaysia, film in

Spiral Staircase, The (1945) continuity editing; film noir

Spook Who Sat By The Door, The (1973) blaxploitation

Spring Horse Races in Tbilisi (1910) Caucasus, film in the

Sprinter (2018) Jamaica, film in

Spy Who Loved Me, The (1977) sound stage

Square, The (2017)

Sweden, film in

Squaw Man, The (1913) western

Ssangonghu/Jade Tears (1925) South Korea, film in

Ssibaji/The Surrogate Wife (1986) South Korea, film in

Stachka/Strike (1924) diegesis

Stagecoach (1939) road movie; western

Stalker (1979) science fiction

Stand and Deliver (1988) chicano cinema

Standard Operating Procedure (2008) USA, film in the

Star is Born, A (1976) CinemaScope; surround sound

Starting Over (1979) chick flick; woman’s picture

Star Trek II: Wrath of Khan (1982) CGI

Star Wars franchise (1977–ongoing) CGI; franchise; New Hollywood; production; science fiction; special effects; virtual reality

Star Wars: Episode II—Attack of the Clones (2002) camera; digital video

Star Wars: Episode IV—A New Hope (1977) blockbuster; CGI; music; New Hollywood; surround sound; travel film

Star Wars: Episode VIII—The Last JediIreland, film in; Nollywood

Star Wars: Episode V—The Empire Strikes Back (1980) live cinema

Star Wars: Secrets of the Empire virtual reality

State of Dogs (1998) ecocinema

State of Play (2009) newspaper film

Steamboat Willie (1928) animation; Hollywood

Stella (1955) Greece, film in

Stella Dallas (1937) denotation/connotation; emotion

Sten’ka Razin (1908) Russia, film in

Stewardesses, The (1969) 3-D film

Sting, The (1973) buddy film

Stir Crazy (1980) black cinema (US); buddy film

Stop Thief! (1901) chase film

Stories We Tell (2012) Canada, film in

Story of Louis Pasteur, The (1936) biopic

Story of the Kelly Gang (1906) Australia, film in

Story of the Ulster Home Guard, The (1944) Northern Ireland, film in

Strangers on a Train (1951) queer theory

Stranger Than Paradise (1984) independent cinema (US)

Streamline (1976) structural film

Streetcar Named Desire, A (1951) method acting

Strictly Ballroom (1992) Australia, film in

Strojenie instrumentów/Tuning the Instruments (2000) Eastern European animation

Student (2012) Central Asia, film in

Study of a River (1996) ecocinema

Sucre amer/Bitter Sugar (1997) Caribbean, film in the

Sufat Chol/Sand Storm (2016) Israel, film in

Sügisball/Autumn Ball (2007) Baltic States, film in the

Suite Habana/Havana Suite (2003) Cuba, film in; documentary

Sukkar banat/Caramel (2007) Lebanon, film in

Sullivan’s Travels (1941) road movie

Sumas y restas/Addictions and Subtractions (2004) Colombia, film in

Sun lung moon hak chan/New Dragon Gate Inn (1992) martial arts film

Sunrise (1927) acting; canon; Hollywood; music; synchronized sound

Sunset Boulevard (1950) plot/story; voice over

Sunshine Cleaning (2008) New Zealand, film in

Sunshine on Leith (2013) Scotland, film in

Superfly (1972) blaxploitation

Superman (1978) superhero film

Superman II (1980) product placement

Surf’s Up (2007) surf film

Suriyothai (2001) Asian epic cinema; Thailand, film in

Suwan/Miss Suwanna of Siam (1923) Thailand, film in

Sweet Country (2017) Australia, film in

Sweetie (1989) Australia, film in

Sweet Sweetback’s Baadassss Song (1971) black cinema (US); blaxploitation

Symphonie diagonale (1923–24) avant-garde film

Syn Babilonu/Son of Babylon (2009) Iraq, film in

Syndromes and a Century (2006) Thailand, film in

Syriana (2005) critical realism

Szegenylegenyek/The Round-up (1965) Hungary, film in

Szerelem/Love (1970) Hungary, film in

Tabu (2012) Portugal, film in

Tahta al-Sagf/Under the Ceiling (2005) Syria, film in

Tai Chi Zero (2012) Asian epic cinema

Taken (2008) action film

Takhte sia/Blackboards (2000) New Iranian Cinema

Takva (2006) Turkey, film in

Tamantashar Yom/18 Days (2011) Egypt, film in

Tangled (2010) musical

Tango Lesson, The (1997) Argentina, film in; national cinema

Tangshan daxiong/The Big Boss (1971) Hong Kong, film in; martial arts film

Tanna (2015) Australia, film in

Taras Shevchenko (1926) Ukraine, film in

Tarnished Angels, The (1957) CinemaScope

Tasio (1984) Spain, film in

Taste of Honey, A (1961) British New Wave

Taxi/Taxi Tehran (2015) Iran, film in

Taxi Driver (1976) film noir

Taza, Son of Cochise (1954) 3-D film

Tbilisi-Tbilisi (2005) Caucasus, film in the

Tchernata lyastovitsa/The Black Swallow (1997) Bulgaria, film in

Tea For Three (1927) romantic comedy

Tel Aviv—Berlin (1987) Israel, film in

Ten (2002) New Iranian Cinema

Ten Canoes (2006) indigenous film

Ten Commandments, The (1923) epic film; Hollywood; spectacle

Ten Commandments, The (1956) blockbuster; colour film; epic film; Hollywood; release strategy; religion; special effects

Terang Bulan/Full Moon (1937) Indonesia, film in

Tergui (1935) Tunisia, film in

Teri Yaad/Memories (1948) Pakistan, film in

Terminator, The (1984) chase film

Terminator 2: Judgment Day (1991) camera movement; CGI; motion capture

Terra em transe/Land in Anguish (1967) Cinema Novo

Tesis (1996) extreme cinema

Testről és lélekről/On Body and Soul (2017) Hungary, film in

Tetsuo—The Iron Man (1989) body horror

Texas Chainsaw Massacre, The (1974) body horror; remake

TGV (1997) Senegal, film in

Tha to metanioseis/Think It Over (2002) Greece, film in

Thalathoun/Thirty (2009) Tunisia, film in

That Sinking Feeling (1979) Scotland, film in

Their Finest (2016) Denmark, film in

Thelma and Louise (1991) buddy film; chick flick; freeze frame; road movie; woman’s picture

Theorem of Identity, The (1971) Austria, film in

There’s Something About Mary (1998) comedy

They Do Not Exist (1974) Palestine, film in

They Shall Not Grow Old (2018) colourization; compilation film; documentary; war film

Thicker Than Water (2000) surf film

Thief of Bagdad, The (1924) fantasy film

Thin Blue Line, The (1998) crime film; documentary; USA, film in the

Thing From Another World, The (1951) horror film

Things to Come (1936) science fiction

Third Man, The (1949) film noir; travel film

Third World Cop (1999) Jamaica, film in

32 Short Films About Glenn Gould (1993) biopic

This Film Is Not Yet Rated (2006) rating system

This is Ulster (1958) Northern Ireland, film in

This Sporting Life (1963) British New Wave

Thor (2011) cinematic universe

Three Billboards Outside Ebbing, Missouri (2017) Ireland, film in

Three Burials of Melquiades Estrada, The (2005) chicano cinema

Three Colours (1993–94) Poland, film in

Three Wheels (2015) Cambodia, film in

Thriller (1979) countercinema; feminist cinema

THX 1138 (1971) live cinema

Ti, koito si na nebeto/Thou, Who Are In Heaven (1990) Bulgaria, film in

Timbuktu (2014) Nollywood

Timecode (2000) digital video

Time Stepping (1974) structural film

Tini zabutykh predkiv/Shadows of Our Forgotten Ancestors (1965) Ukraine, film in

Tire dié/Throw Us a Dime (1958) Argentina, film in

Tisícroèná vèela/A Thousand-year-old Bee (1983) Czech Republic, film in the; Slovakia, film in

Titanic (1997) acting; blockbuster; CGI; disaster film; history film

T-Men (1947) chiaroscuro

To All a Good Night (1980) Christmas and film

Todo sobre mi madre/All About My Mother (1999) excess

To ftero tis mygas/The Wing of the Fly (1995) Cyprus, film in

Together (1956) Free Cinema

To Have and Have Not (1944) Caribbean, film in the

Toi, c’est moi/You Are Me (1936) operetta

Tōkyō Monogatari/Tokyo Story (1953) canon; continuity editing; film style

To mikro psari/Stratos (2014) Cyprus, film in

Tom Jones (1963) British New Wave

Tom of Finland (2017) Finland, film in

Tom, Tom, the Piper’s Son (1969) freeze frame; optical printer

Tongues Untied (1989) New Queer Cinema

Toni Erdmann (2016) Germany, film in

Tonino und Toinette/Tonino and Toinette (1994) Austria, film in

Top Gun (1986) high concept

Top Gun: Maverick (2020) high concept

To Poulis tis Kyprou/The Bird of Cyprus (2014) Cyprus, film in

Tösen från Stormyrtorpet/The Girl from the Marsh Croft (1917) Sweden, film in

Total Recall (1990) film-philosophy; puzzle film

To the Moon (2018) virtual reality

Toubab-Bi (1991) Senegal, film in

Touchez pas au grisbi/Don’t Touch The Loot (1954) gangster film

Touch of Evil (1958) lens; long take; textual analysis

Touki-Bouki/Journey of the Hyena (1973) Senegal, film in

Towering Inferno, The (1974) cycle; disaster film

Toy Story (1995) animation; CGI; children’s films

Toy Story 4 (2019) family film

Traffic (2004) Romania, film in

Traffic in Souls (1913) exploitation film

Trains de plaisir/Excursion Trains (1930) Belgium, film in

Trainspotting (1996) Scotland, film in

Transformers (2007) action film; anime; matte shot; postmodernism

Transformers: The Last Knight (2017) adaptation

Transit (1980) Israel, film in

Traque à Ouaga/Ouaga Chase (2003) Burkina Faso, film in

Trash (1970) independent cinema (US)

Trash Humpers (2009) independent cinema (US)

Traveller, The (1970) Israel, film in

Treasure Island (1934) family film

Tree of Desire, The (1976) Caucasus, film in the

Tres tristes tigres/Three Sad Tigers (1968) Chile, film in

Treugol’nik/The Triangle (1967) Caucasus, film in the

Trevoga/Alarm (1951) Bulgaria, film in

Triumph des Willens/Triumph of the Will (1935) ethics; propaganda

Trolljegeren/Trollhunter (2010) Norway, film in

Tron (1982) CGI; virtual reality

Tropa de elite/Elite Squad (2007) Brazil, film in

Troy (2004) epic film

Trudno byt bogom/Hard to be a God (2013) Russia, film in

True Glory, The (1945) compilation film

True Heart Susie (1919) romance

True Story of Jesse James, The (1957) biopic

Tsotsi (2005) South Africa, film in

T-34 (2019) Russia, film in

Tukkipojan morsian/The Lumberjack’s Bride (1931) Finland, film in

Tum Teav (2003) Cambodia, film in

TV (1967) avant-garde film

12 Years a Slave (2013) black British cinema; gallery film

Twentieth Century (1934) romantic comedy

24-Hour Psycho (1993) pastiche

21 Gramm/21 Grams (2003) bleach bypass; puzzle film

2012: Kurse a di Xtabi/Curse of the Xtabai (2012) Central America, film in

Twice a Man (1964) New American Cinema

Twilight franchise (2008–11) cult film; horror film

Twister (1996) rating system

2001: A Space Odyssey (1968) canon; cinemetrics; science fiction; special effects

Üç arkadas/Three Friends (1958) Turkey, film in

Ugetsu Monogatari (1953) art cinema; horror film

Ukamau/That’s the Way It Is (1967) Bolivia, film in

Ulster (1948) Northern Ireland, film in

Ulster Heritage (1960) Northern Ireland, film in

Uma abelha na chuva/A Bee in the Rain (1972) Portugal, film in

Umar al-Mukhtar: Asad al Shara/The Lion of the Desert (1981) Libya, film in

Umberto D (1952) Neorealism

Umut/Hope (1970) Turkey, film in

Un amour à Casablanca/A Love Affair in Casablanca (1991) Morocco, film in

Una mujer fantástica/A Fantastic Woman (2017) Chile, film in; transgender

Una pistola per Ringo/A Pistol for Ringo (1965) spaghetti western

Un chien Andalou (1929) avant-garde film; Spain, film in; Surrealism

Un conte de Noël/A Christmas Tale (2008) Christmas and film

Underexposure (2005) Iraq, film in

Under Fire (1983) Central America, film in

Underground (1995) Yugoslavia, film in

Under the Bombs (2007) Lebanon, film in

Under the Skin (2013) Scotland, film in

Underworld (1927) gangster film

Un drama en Puerto Rico/A Drama in Puerto Rico (1915) Puerto Rico, film in

Une partie de cartes (1896) France, film in

Une porte sur le ciel/A Door to the Sky (1988) Morocco, film in

Unforgiven (1992) western

Unmarried Woman, An (1977) chick flick; woman’s picture

Un prophète/A Prophet (2009) beur cinema

Unsere Afrikareise/Our Trip to Africa (1966) avant-garde film

Unsichtbare Gegner/Invisible Adversaries (1984) Austria, film in

Up (2009) family film

Uroki garmonii/Harmony Lessons (2013) Central Asia, film in

Uruj/Ascension (1995) Afghanistan, film in

Uski Roti/Our Daily Bread (1969) New Indian Cinema

Útlaggin/Outlaw: the Saga of Gisli (1981) Iceland, film in

Utvandarna/The Emigrants (1972) Sweden, film in

Uvanga (2014) indigenous film

Vacas (1992) Spain, film in

Vagner/Wagner (1998) Bulgaria, film in

Vaincre pour vivre/Conquer to Live (1968) Morocco, film in

Vai viegli but jaunam?/Is It Easy to Be Young (1987) USSR, film in the

Vakonesh-e panjom/The Fifth Reaction (2003) woman’s picture

Valborgsmässoafton/Walpurgis Night (1936) Sweden, film in

Valerie a týden divů/Valerie and Her Week of Wonders (1970) Czech New Wave

Valley Is Ours, The (1948) Australia, film in

Valparaíso, mi amor/Valparaíso, My Love (1969) Chile, film in

Vals Im Bashir/Waltz With Bashir (2008) Israel, film in

Vampyr (1932) Denmark, film in

Vanishing Point (1971) road movie

Vechnoe vozvrashchenie/Eternal Homecoming (2012) Ukraine, film in

Vedreba/The Plea (1968) Caucasus, film in the; USSR, film in the

Velikii put’/The Great Way (1927) compilation film

Velocità/Speed (1916) Futurism

Vent d’est/Wind from the East (1972) countercinema

Veronica Mars (2017) crowdfunding

Vertigo (1958) canon; femme fatale

Viaggio in Italia/Voyage to Italy (1953) travel film

Vi är bäst/We Are the Best (2013) Sweden, film in

Viceroy’s House, The (2017) India, film in

Videodrome (1982) Canada, film in

Vidocq (2001) digital video

Viet Nam tren duong thang loi/Vietnam on the Road to Victory (1953) Vietnam, film in

Viktoria (2014) Bulgaria, film in

Viktor und Viktoria/Victor and Victoria (1933) Germany, film in

Virgin Suicides, The (2000) colour temperature

Visages Villages/Faces Places (2017) documentary

Vita futurista/Futurist Life (1916) Futurism

Viva Riva! (2010) Streaming

Vlast’ solovestskaya/Solovki Power (1988) USSR, film in the

Voces de mi tierra/Voices of the Earth (1956) Bolivia, film in

Voldtekt/Rape (1971) Norway, film in

Volver (2006) modern language studies and film; Spain, film in

Von Stufe zu Stufe (1908) Austria, film in

Vreme na nasilie/Time of Violence (1998) Bulgaria, film in

Vsetko alebo nic/All or Nothing (2017) Slovakia, film in

V tumane/In the Fog (2012) Baltic States, film in the

W (2008) politics and film

Waar/War (2013) Pakistan, film in

Wadjda (2012) Middle East, film in the

Waiting for Caroline (1967) National Film Board of Canada

Wajib (2017) Palestine, film in

Walkabout (1971) Australia, film in; road movie

Walker (1987) history film

Wall-E (2008) slapstick

Wandafuru raifu/After Life (1998) religion

Waning Sex, The (1926) romantic comedy

War at Home, The (1979) documentary

Warcraft (2016) computer games

War Hunt (1962) Baltic States, film in the

Warkop DKI Reborn: Jangkrik Boss Part 1 (2016)Indonesia, film in

War of the Worlds (2005) disaster film; post-production

Wat zien ik/Business is Business (1971) Netherlands, film in the

Watchmen (2009) shot size; superhero film

Wavelength (1967) Canada, film in; structural film

Way of the Dragon (1972) martial arts film

W ciemności/In Darkness (2011) Poland, film in

We Are the Lambeth Boys (1959) Free Cinema

Wedding in Galilee (1987) Palestine, film in

Wedding Party 2: Destination Dubai, The (2017) Nollywood

Weddings and Babies (1958) independent cinema (US)

Weekend (1962) Denmark, film in

Weekend (1967) camera movement; road movie

Wekanda Walauva/Mansion by the Lake (2003) Sri Lanka, film in

Welcome to the Dollhouse (1995) independent cinema (US)

Wend Kuuni/Gift of God (1983) Burkina Faso, film in; Third Cinema

Wendy and Lucy (2008) independent cinema (US)

Went the Day Well? (1942) Britain, film in

Werckmeister harmóniák/Werckmeister Harmonies (2000) slow cinema

West Beyrouth (À l‘abri les enfants)/West Beirut (1998) Lebanon, film in

West Side Story (1961) adaptation

Whale Rider (2002) indigenous film; New Zealand, film in

What Happened to Mary (1912) sequel

What Price Glory? (1926) war film

When Brendan Met Trudy (2000) Ireland, film in

When Harry Met Sally (1989) romantic comedy

When Night Is Falling (1995) Canada, film in

Where Are My Children? (1916) social problem film

Where’s the Money Ronnie! (1996) short film

Whisky Galore! (1949) Scotland, film in

Whitchurch Down (1972) structural film

White Christmas (1954) Christmas and film

White Feather (1955) long take

White Material (2009) postcolonialism

White Room (1990) Canada, film in

Who Am I? (2009) Cambodia, film in

Whose Choice? (1976) countercinema; feminist cinema

Whose Fault Is It? (1925) Taiwan, film in

Why Change Your Wife (1920) romantic comedy

Wicked Woman, The (1945) costume drama

Widows (2018) gallery film

Wie d’Wahrheit würkt/The Effects of Truth (1933) Switzerland, film in

Wife, The (2017)Sweden, film in

Wild (2014) virtual reality

Wild About Harry (1999) Northern Ireland, film in

Wild Bunch, The (1969) iconography; western

Wilkommen bei den Hartmanns/Welcome to the Hartmanns (2017) Germany, film in

W imie.../In the Name of (2013) Poland, film in

Winchester 73 (1950) box office

Wind, The (1928) Hollywood

Window Water Baby Moving (1962) shot

Wings (1927) war film

Wings of the Dove, The (1997) heritage film

Winterschläfer/Winter Sleepers (1997)

Heimat film

Wiro Sableng/Crazy Wiro (2018) Indonesia, film in

Wish I Was Here (2014) crowdfunding

Wish You Were Here (1987) social art film

Witch: A New England Folktale, The (2015) exploitation film

With Blood and Spirit (1971) Palestine, film in

Witte Vlam/White Flame (1930) Belgium, film in

Wizard of Oz, The (1939) colour film; entertainment; queer theory; segmentation

Wo hu cang long/Crouching Tiger, Hidden Dragon (2000) Asian epic cinema; genre; martial arts film; Taiwan, film in

Wojna swiatów—nastepne stulecie/The War of the Worlds—Next Century (1981) science fiction

Wolf and Sheep (2016) Afghanistan, film in

Wolf Creek (2005) Australia, film in

Women in Revolt (1971) independent cinema (US)

Wonder Woman (2017) censorship; cinematic universe

Woodstock (1970) split screen

Woyzeck (1994) Hungary, film in

W.R.: Misterije organizma/W.R.: Mysteries of the Organism (1971) Yugoslavia, film in

Wrong Trousers, The (1993) stop motion

Wu ji/The Promise (2005) Asian epic cinema

Wu ze tian/The Empress Wu (1963) Hong Kong, film in

Wutai jiemei/Stage Sisters (1965) China, film in

Wuthering Heights (2011) adaptation

Xiao cheng zhi chun/Spring in a Small Town (1948, 1961, 2002) China, film in; pastiche

Xi yan/The Wedding Banquet (1993) Taiwan, film in

X-Men (2000) disability; superhero film

Yam daabo/The Choice (1987) Burkina Faso, film in

Yank in Libya, A (1942) Libya, film in

Yaogun Qingnian/Rock n’ Roll Kids (1988) Fifth Generation

Yardie (2018) Jamaica, film in

Yat nim mou ming/Mad World (2016) Hong Kong, film in

Yawar Mallku/Blood of the Condor (1968) Bolivia, film in; indigenous film

Yellow Caesar (1941) compilation film

Yema/Mother (2012) Algeria, film in

Yentl (1983) Yiddish cinema

Yesterday (2004) South Africa, film in

Ye yan/The Banquet (2006) Asian epic cinema

Yidl mit’n Fidl/Yiddle with His Fiddle (1936) Yiddish cinema

Yi jiang chun shui xiang dong liu/A Spring River Flows East (1947) blockbuster; China, film in; epic film

Ying xiong/Hero (2002) China, film in

Yin shi nan nu/Eat Drink Man Woman (1994) Taiwan, film in

Yojimbo (1960) martial arts film

Yom Adaatou Zouli/The Day I Lost My Shadow (2018) Syria, film in

Yo perdí mi corazón en Lima/I Lost My Heart in Lima (1933) Peru, film in

You Better Watch Out (1980) Christmas and film

Youcef ou la légende du septième dormant/Youcef, or The Legend of the Seventh Sleeper (1993) Algeria, film in

Young Adam (2003) Scotland, film in

Young Ahmed (2019) critical realism

Young Black Stallion (2003) IMAX

Young Mr Lincoln (1939) ideological criticism; Screen theory

Young Sherlock Holmes (1985) CGI

Young Soul Rebels (1991) black British cinema

You Only Live Once (1937) road movie

Your Name (2016) Japan, film in

You Were Never Really Here (2017) sound design

Y tu mamá también/And Your Mother, Too (2001) Latin America, film in; Mexico, film in

Z (1969) France, film in

Záhrada/The Garden (1995) Slovakia, film in

Zakasnyalo palnolunie/Belated Full Moon (1996) Bulgaria, film in

Zama (2018) Argentina, film in

Zanzibar Soccer Queens (2007) practice as research

Zaspanka za vojnike/Lullaby for the Soldiers (2018) Yugoslavia, film in

Zbrodnia i kara/Crime and Punishment (2000) Eastern European animation

Zdravstvui, eto ia/Hello It’s Me (1966) Caucasus, film in the

Zeinab (1930) Egypt, film in

Zemletryasenie/The Earthquake (2016) Caucasus, film in the

Zemlia/Earth (1930) Ukraine, film in

Ženy v pokušení/Women in Temptation (2010) Czech Republic, film in the

Zhang lang II/Wolf Warrior 2 (2017) China, film in

Zhauzhürek myng bala/Myn Bala: Warriors of the Steppe (2012) Central Asia, film in

Zhi guo yuan/Romance of A Fruit Pedlar (1922) China, film in

Zhuang Zi Tests His Wife (1913) Hong Kong, film in

Zidane: un portrait du 21 e siècle/Zidane: a 21st Century Portrait (2006) gallery film

Zimna wojna/Cold War (2018) Poland, film in

Zinda Bhaag/Run for Your Life (2013) Pakistan, film in

Zivot i dela besmrtnog vozda Karadjordja/The Life and Work of the Immortal Leader Karadjordja (1911) Yugoslavia, film in

Zohra (1922) Tunisia, film in

Zoot Suit (1981) chicano cinema

Zorba the Greek (1964) Greece, film in

Zorns Lemma (1970) structural film

Zvenigora (1928) silent cinema; Soviet avant garde; Ukraine, film in

Zwartboek/Black Book (2006) Netherlands, film in the

Žydrasis horizontas/The Blue Horizon (1957) Baltic States, film in the

Index of Directors

Abbasov, Shukhrat Central Asia, film in

Abdelhamid, Abdellatif beur cinema

Abdrashev, Rustem Central Asia, film in

Abir, Noor Hashem Afghanistan, film in

Abouseif, Salah Egypt, film in

Abrams, J.J. family film

Abu Ali, Mustafa Palestine, film in

Abu-Assad, Hany Palestine, film in

Abuladze, Tengiz Caucasus, film in the; USSR, film in the

Abu-Wael, Tawfiq Palestine, film in

Acevedo, Cesar Colombia, film in

Achnas, Nan Triveni Indonesia, film in

Acres, Birt actualities; Britain, film in; Scotland, film in

Adair, John ethnographic film; indigenous film

Adamson, Andrew New Zealand, film in

Ade, Maren Germany, film in

Adolphson, Edvin Sweden, film in

Afolayan, Kunle Nollywood

Afrić, Vjekoslav Yugoslavia, film in

Agustí, Andres city symphony

Ahlberg, Mac Scandinavia, film in

Ahmadi, Latif Afghanistan, film in

Ahtila, Eija-Liisa gallery film

Aja, Alexandre extreme cinema; remake

Akad, Ömer Lütfi Turkey, film in

Akerman, Chantal avant-garde film; Belgium, film in; essay film; long take; offscreen space

Akin, Fatih diasporic cinema; extreme cinema; Germany, film in; Heimat film; Turkey, film in

Akinmoloayan, Niyi Nollywood

Akkad, Moustapha Libya, film in

Akomfrah, John black British cinema

Alassane, Mustapha Sub-Saharan Africa, film in

Alawiya, Borhan Lebanon, film in

Alazraki, Benito Mexico, film in

Alberini, Filoteo Italy, film in

Albert, Barbara Austria, film in

Albrecht, Joseph South Africa, film in

Al Daradji, Mohamed Iraq, film in

Aldrich, Robert war film

Alea, Tomás Gutiérrez Cuba, film in; ICAIC; Latin America, film in

Aleksić, Dragoljub Yugoslavia, film in

Aleksandrov, Grigori music; Socialist Realism; Soviet avant garde

Alfredsson, Tomas horror film; remake

Algar, James IMAX

A’lil, Khaleq Afghanistan, film in

Alix, Adolf Philippines, film in the

al-Jalil Qanidi, Muhamad Abd Libya, film in

al-Kilani, Ahmed Hilmi Palestine, film in

Allen, Woody Hollywood blacklist; independent cinema (US); Puerto Rico, film in; romantic comedy; Yiddish cinema

Allers, Roger adaptation

Allouache, Merzak Algeria, film in

Al-Mansour, Haiffa Middle East, film in the

Almodóvar, Pedro credits; excess; modern language studies and film; New Queer Cinema; Spain, film in

Alper, Ozcan Turkey, film in

Altman, Robert film noir; independent cinema (US); Indiewood; lens; sound

Alvares, Carlos Colombia, film in

Alvarez, Santiago ICAIC

Alves, Joe 3-D film

Alvi, Akbar closeup

Al-Yassine, Muhammad Munir Iran, film in

Amari, Raja Tunisia, film in

Amashukeli, Vasil Caucasus, film in the

Amberg, Lucas Brazil, film in

Ambrosio, Arturo epic film

Amenábar, Alejandro Asian epic cinema; disability; extreme cinema; puzzle film

Ameur-Zaïmeche, Rabah Algeria, film in

Amiralay, Omar Syria, film in

Amirkulov, Ardak Central Asia, film in

Amrohi, Kamal India, film in

Anand, Chetan colourization

Anda, Armine Caucasus, film in the

Anders, Allison independent cinema (US)

Andersen, Asbjorn Denmark, film in

Anderson, Laurie virtual reality

Anderson, Lindsay authorship; Britain, film in; British New Wave; Free Cinema

Anderson, Michael widescreen

Anderson, Paul Thomas Hollywood; Indiewood; pornography; USA, film in the

Anderson, Paul W.S. adaptation; computer games

Anderson, Wes animation; aspect ratio; Indiewood; postmodernism

Andersson, Roy Sweden, film in

Andreasyan, Sarik Caucasus, film in the

Ang, Fay Sam Cambodia, film in

Angelopoulos, Theodoros Greece, film in; road movie

Anger, Kenneth New American Cinema; USA, film in the

Annakin, Ken war film

Annaud, Jean-Jacques censorship

Anno, Hideaki Japan, film in

Ansah, Kwaw Sub-Saharan Africa, film in

Anstey, Edgar British Documentary Film Movement

Antel, Franz operetta

Antonijevic, Predrag Yugoslavia, film in

Antonioni, Michelangelo art cinema; Britain, film in; film school; Italy, film in; movement-image/time-image; Neorealism; road movie

Anwar, Joko Indonesia, film in

Apatow, Judd buddy film

Apichatpong Weerasethakul ecocinema; postmodernism; religion; slow cinema; Thailand, film in

Aprimov, Serik Central Asia, film in

Aractingi, Philippe Latin America, film in; Lebanon, film in

Arafa, Sherif Egypt, film in

Aragón, Gutiérrez Spain, film in

Araki, Gregg independent cinema (US); road movie

Arau, Alfonso Latin America, film in; Mexico, film in

Arcand, Denys Quebec, film in

Archambault, Louise Quebec, film in

Archambault, Noel IMAX

Arebi, Naziha Libya, film in

Argento, Dario cult film; exploitation film; horror film

Argueta, Luis Central America, film in

Arliss, Leslie costume drama

Armendáriz, Monxo Spain, film in

Armstrong, Gillian Australia, film in

Arnold, Andrea adaptation; aspect ratio; Britain, film in; Scotland, film in; zoom shot

Arnold, Jack blaxploitation; horror film

Aron, Efrim Central Asia, film in

Aronofsky, Darren Indiewood; rating system; religion

Arsenijevic, Stefan Yugoslavia, film in

Arsuaga, Diego Uruguay, film in

Artenstein, Isaac chicano cinema

Ashby, Hal biopic; disability; independent cinema (US); Indiewood

Asher, William surf film

Ashur, Geri feminist cinema

Asif, Karimuddin colourization

Askoldov, Aleksandr USSR, film in the

Asktrakhan, Dmitri Russia, film in

Asli, Mohamed Morocco, film in

Asquith, Anthony Britain, film in

Assad, Hani Abu Palestine, film in

Assayas, Olivier portmanteau film

Astruc, Alexandre essay film

Ataman, Kutlug Germany, film in; Turkey, film in

Attille, Martina black British cinema

Au, Jevons Hong Kong, film in

Audiard, Jacques beur cinema

August, Bille Denmark, film in

Auro, Alfonso Mexico, film in

Autant-Lara, Claude widescreen

Avila, Carlos chicano cinema

Avraamidou, Corinna Cyprus, film in

Axel, Gabriel Denmark, film in; Iceland, film in

Ayisi, Florence practice as research

Ayouch, Nabil Morocco, film in

Azatyan, Arsen Caucasus, film in the

A-Zubeidi, Kaise Palestine, film in

Babaï, Brahim Tunisia, film in

Babenco, Hector Embrafilme

Baccar, Selma North Africa, film in; Tunisia, film in

Bachir-Chouikh, Yamina Algeria, film in

Back, Frederick Canada, film in

Bacon, Lloyd camera angle; musical; 3-D film

Badjura, Metod Slovenia, film in

Badrikhan, Ahmad Iraq, film in

Bafaloukos, Ted Jamaica, film in

Baffa, Jason surf film

Baghdadi, Maroun Lebanon, film in

Bahatoris, Kostas Greece, film in

Baigazin, Emir Central Asia, film in

Baillargeon, Paule Quebec, film in

Baillie, Bruce New American Cinema

Bakri, Muhammad Palestine, film in

Balabanov, Aleksei Russia, film in

Balaian, Roman Ukraine, film in

Baldi, Ferdinando 3-D film

Baldwin, Craig found footage

Balink, Albert Indonesia, film in

Balogun, Ola Nigeria, film in

Bani-Etemad, Rakshan Iran, film in

Banjong Pisanthanakun Thailand, film in

Banks, Monty Scotland, film in

Barbash, Uri Israel, film in

Barclay, Barry indigenous film

Bardem, Juan Antonio Spain, film in

Barnaby, Jeff Canada, film in

Barnard, Clio Britain, film in; practice as research

Barmak, Siddiq Afghanistan, film in

Barreto, Lima Brazil, film in; western

Bassori, Tmité Sub-Saharan Africa, film in

Bat-Adam, Michal Israel, film in

Bateson, Gregory ethnographic film

Bauer, Branko Yugoslavia, film in

Bauer, Yevgeny Russia, film in

Baumbach, Noah mumblecore

Bava, Mario exploitation film; horror film

Bay, Michael action film; adaptation; matte shot; postmodernism

Bayaban, Suren Caucasus, film in the

Bayer, Samuel remake

Bayoumi, Mohamed Egypt, film in

Beaudin, Jean Quebec, film in

Beaumont, Harry musical

Becker, Jacques gangster film; Morocco, film in

Becker, Wolfgang Germany, film in; modern language studies and film

Bednarczyk, Antoni Poland, film in

Beebe, Ford sequel

Begalin, Magit Central Asia, film in

Begić, Aida Bosnia-Herzegovina, film in

Béhi, Ridha Tunisia, film in

Bekmambetov, Timur Russia, film in

Bek-Nazaryan, Hamo Caucasus, film in the

Bekolo, Jean-Pierre Sub-Saharan Africa, film in

Bellon, Yannick revenge film

Bemberg, María Luisa Argentina, film in; history film; Latin America, film in

Benacerraf, Margot Venezuela, film in

Benaim, Abner Central America, film in

Ben Ammar, Abdellatif Tunisia, film in

Benani, Hamid Morocco, film in

Benanni, Larbi Morocco, film in

Ben Attia, Mohamed Tunisia, film in

Ben Barka, Souheil Morocco, film in

Ben-Dor, Orna Israel, film in

Benedetti, Arianne Central America, film in

Benegal, Shyam New Indian Cinema

Beneix, Jean-Jacques France, film in

Benguigui, Yamina beur cinema

Ben Halima, Hamouda Tunisia, film in

Ben Hania, Kaouther Tunisia, film in

Benigni, Roberto Holocaust cinema; Italy, film in

Benlyazid, Farida Morocco, film in; North Africa, film in

Ben Mabrouk, Néjia Tunisia, film in

Benning, James ecocinema

Benning, Sadie video

Bensaïdi, Faouzi Morocco, film in

Benson, Michael Slovenia, film in

Bensouda, Mohamed Ahed Morocco, film in

Beresford, Bruce Australia, film in

Berger, Christian Austria, film in

Bergman, David Israel, film in

Bergman, Ingmar art cinema; cinematography; memory studies and film; national cinema; religion; revenge film; Scandinavia, film in; slow cinema; Sweden, film in

Berlanga, Luis García Spain, film in

Berman, Shari Springer superhero film

Bernal, Ishmael Philippines, film in the

Bernhardt, Curtis woman’s picture

Bernstein, Sydney Holocaust cinema

Berri, Claude France, film in

Bertolini, Francesco feature film

Besson, Luc France, film in

Bhansali, Sanjay Leela Bollywood cinema

Bhardwaj, Vishal India, film in

Bhatwadekar, Harishchandra Sakharam early cinema

Bi, Gan 3-D film

Biberman, Herbert J. chicano cinema; Hollywood blacklist; Mexico, film in

Bienz, Eduard Switzerland, film in

Bier, Susanne algorithmic cinema; Denmark, film in; streaming

Bigelow, Kathryn genre; Iraq, film in; war film

Biller, Anna exploitation film

Birinsky, Leo Expressionism

Birnbaum, Dara video

Birri, Fernando Argentina, film in; manifesto; Third Cinema

Bishop, Terry Nigeria, film in

Black, Cathal Ireland, film in

Blackton, J. Stuart animation

Blackwood, Maureen black British cinema; diasporic cinema

Blair, Wayne Australia, film in

Blake-Hanne, Barbara Makeda Jamaica, film in

Blakeson, J. production

Blawut, Jacek Poland, film in

Blomkamp, Neill South Africa, film in

Bo, Armando latsploitation

Boden, Anna action film; CGI; cinematic universe

Bodrov, Sergei Asian epic cinema

Bodzhakov, Docho Bulgaria, film in

Boese, Carl Expressionism

Bogdanovich, Peter exploitation film

Bollók, Csaba Hungary, film in

Bondarchuk, Roman Ukraine, film in

Bonner, Nicholas North Korea, film in

Boo Junfeng Singapore, film in

Bopha, Pan Phuong Cambodia, film in

Bornaz, Kalthoum North Africa, film in

Borowczyk, Walerian Eastern European animation

Borozanov, Boris Bulgaria, film in

Borsos, Phillip Canada, film in

Borzage, Frank Hollywood; romance; woman’s picture

Boston, Philip surf film

Botelho, Alberto Brazil, film in

Botelho, Joao Portugal, film in

Bouamari, Mohamed Algeria, film in

Bouchareb, Rachid beur cinema; Morocco, film in

Boughedir, Ferid Arab cinema

Boulmetis, Tassos Greece, film in

Boulting, John gangster film

Bourquia, Farida Morocco, film in

Boustany, Karam Lebanon, film in

Bouzid, Leyla Tunisia, film in

Bouzid, Nouri Tunisia, film in

Boyer, Jean operetta

Boyle, Danny Bollywood cinema; Britain, film in; filmic time; Scotland, film in; shot size

Brabin, Charles sequel

Braff, Zach crowdfunding

Brakhage, Stan avant-garde film; New American Cinema; USA, film in the

Branagh, Kenneth cinematic universe

Brandauer, Karin Holocaust cinema

Brannon, Ash surf film

Brault, Michel cinéma vérité; Quebec, film in

Breathnach, Paddy Ireland, film in

Breer, Robert animation

Breien, Anja Norway, film in

Breillat, Catherine censorship; extreme cinema; France, film in

Brelstein, Rasmus Norway, film in

Brešan, Vinko Yugoslavia, film in

Bresson, Robert art cinema; ecocinema; France, film in; religion

Brest, Martin black cinema (US)

Briand, Manon Quebec, film in

Britton, Donald National Film Board of Canada

Brizzi, Gaëtan IMAX

Brocka, Lino Philippines, film in the

Broinowski, Anna North Korea, film in

Brooks, James L. newspaper film

Brooks, Mel Holocaust cinema; western; Yiddish cinema

Broomfield, Nick cinéma vérité

Brosens, Peter ecocinema; Britain, film in; cinéma vérité; genre; Iraq, film in; postmodernism

Brown, Alan romance

Brown, Barry Alexander documentary

Brown, Bruce surf film

Browne, Chris Jamaica, film in

Browning, Todd cult film; disability; horror film

Bruckman, Clyde stunt

Brunel, Adrian found footage

Buchowetski, Dimitri biopic

Buck, Chris surf film

Bui, Tony Vietnam, film in

Bujalski, Andrew mumblecore

Buñuel, Luis avant-garde film; extreme cinema; France, film in; Mexico, film in; Spain, film in; Surrealism

Burger, Germain Northern Ireland, film in

Burnett, Charles black cinema (US); independent cinema (US)

Burton, Tim animation; audience; family film; live action; superhero film; 3-D film

Bustamante, Jayro Central America, film in

Butler, Martin Australia, film in

Butoy, Hendel CGI

Bykov, Rolan USSR, film in the

Cabral, José María Caribbean, film in the

Cabrera, Sergio Colombia, film in

Cacoyannis, Michael Greece, film in

Caffrey, David Northern Ireland, film in

Cahyono, Eddie Indonesia, film in

Cai Cusheng blockbuster; China, film in; epic film

Cajas, Juan E. Viguié Puerto Rico, film in

Çakmakli, Yüksel Turkey, film in

Camara, Mohamed Sub-Saharan Africa, film in

Cameron, James acting; action film; animation; blockbuster; camera movement; chase film; CGI; disaster film; ecocinema; epic film; fantasy film; history film; Hollywood; live action; motion capture; New Zealand, film in; 3-D film; USA, film in the

Campanella, Juan José Argentina, film in

Campbell, Martin rating system

Campion, Jane Australia, film in; biopic; chick flick; costume drama; New Zealand, film in

Camurati, Carla chanchada

Candan, Can crowdfunding

Canijo, Joao Portugal, film in

Cannon, Danny superhero film

Cap, Frantisek Slovenia, film in

Caparrós, Ernesto Cuba, film in

Capellani, Albert feature film

Capra, Frank Christmas and film; Hollywood; newspaper film; politics and film; release strategy; road movie; romantic comedy; studio system

Carax, Léos France, film in

Cardona, René Christmas and film; latsploitation

Cardoso, Margarida Portugal, film in

Carle, Gilles Quebec, film in

Carlon, Christian heritage film

Carné, Marcel film noir; France, film in; Poetic Realism

Carney, John Ireland, film in

Caro, Marc lens

Caro, Niki indigenous film; New Zealand, film in

Carolina, Ana Embrafilme

Carow, Heiner East Germany, film in

Carpenter, John slasher film

Carrion, Christian Christmas and film

Cassavetes, John independent cinema (US); mumblecore

Castillo, Luis Bolivia, film in

Castillo, Oscar Central America, film in

Cattaneo, Peter British New Wave

Cavalcanti, Alberto avant-garde film; Britain, film in; British Documentary Film Movement; city symphony; compilation film; documentary; Futurism; portmanteau film; sound; Switzerland, film in

Cavanaugh, William Canada, film in

Cavani, Liliana film school; Italy, film in

Cedar, Joseph Israel, film in

Cengic, Bato Bosnia-Herzegovina, film in

Ceylan, Nuri Bilge slow cinema

Chabrol, Claude Cinémathèque Française; film criticism; Free Cinema; intertextuality; Nouvelle Vague

Chadha, Gurinder Britain, film in; chick flick; India, film in; portmanteau film; postcolonialism

Chahine, Youssef Egypt, film in; Nouvelle Vague; Tunisia, film in

Chalbaud, Román Venezuela, film in

Chambi, Manuel Peru, film in

Chan, Fruit Hong Kong, film in

Chan, Jackie Hong Kong, film in; martial arts film; stars

Chand, Daud Pakistan, film in

Chang Cheh Hong Kong, film in; martial arts film

Chaplin, Charlie film stock; Hollywood; Malaysia, film in; slapstick; stars; two-reeler

Chardynin, Pyotr Russia, film in; Ukraine, film in

Charef, Mehdi beur cinema

Charell, Erik Germany, film in; operetta

Charlebois, Lyne Quebec, film in

Charlone, César Uruguay, film in

Chauvel, Charles Australia, film in

Chávarri, Jaime Spain, film in

Chen, Anthony Singapore, film in

Chen, Steve Cambodia, film in

Chenal, Pierre Poetic Realism

Cheng Bugao China, film in

Chen Kaige Asian epic cinema; Fifth Generation; film school

Chéreau, Patrice France, film in

Chiaureli, Mikheil Caucasus, film in the

Chiba, Sonny martial arts film

Chibane, Malik beur cinema

Chikly, Albert Samama North Africa, film in

Child, Abigail found footage

Chiu Keng Guan Malaysia, film in

Chkheidze, Rezo Caucasus, film in the

Choei-arun, Permpol Thailand, film in

Choi In-gyu South Korea, film in

Chopra, B.R. India, film in

Chou, Davy Cambodia, film in

Chouika, Driss Morocco, film in

Chouikh, Mohamed Algeria, film in

Chouikh, Yamina Algeria, film in

Chow Kwun-Wai Hong Kong, film in

Chu, Jon M. East Asia, film in

Chukhrai, Grigori USSR, film in the

Churchill, Joan cinéma vérité

Chytilova, Vera Czech New Wave; Czech Republic, film in the

Cianfrance, Derek rating system

Cimino, Michael director’s cut; New Hollywood; war film; western

Cissé, Souleymane Sub-Saharan Africa, film in

Ciulei, Liviu Romania, film in

Clair, René music

Clark, Bob Christmas and film

Clark, Larry black cinema (US); independent cinema (US)

Clarke, Noel black British cinema

Clarke, Shirley independent cinema (US)

Clausen, Erik Chile, film in

Clayton, Jack British New Wave

Clayton, Sue independent cinema

Clements, Ron music

Clooney, George black and white

Clouse, Robert martial arts film

Clouzot, Henri-Georges intertextuality

Cocteau, Jean avant-garde film; fantasy film; France, film in; Surrealism

Coen, Ethan and Joel cinematography; gangster film; Hollywood; Indiewood; storyboard; USA, film in the; Yiddish cinema

Coffey, Essie Australia, film in; indigenous film

Cohen, Eli Israel, film in

Cohen, Larry blaxploitation

Cohen, Rob time lapse

Cohl, Emile animation; black and white

Coixet, Isabel Spain, film in

Cokliss, Harley children’s films

Cole, Nigel chick flick

Collings, Alfred Esmé Brighton School

Collinson, Peter parallel editing

Colorado, Rafael Puerto Rico, film in

Columbus, Chris release strategy

Comerford, Joe Ireland, film in

Concha, Carmen Philippines, film in the

Conde, José Antonio Nieves Spain, film in

Condon, Bill Malaysia, film in

Conner, Bruce found footage; New American Cinema; USA, film in the

Conran, Kerry colourization

Contreiras, Anibal Portugal, film in

Conway, Jack social problem film

Coogler, Ryan black cinema (US); cinematic universe

Cooley, Josh family film

Cooper, Merian C. special effects

Coppola, Francis Ford back story; canon; cinematography; colour temperature; director’s cut; exploitation film; film noir; gangster film; independent cinema (US); Indiewood; New Hollywood; storytelling terminology; war film; zoom shot

Coppola, Sofia Indiewood

Corbiau, Gérard Belgium, film in

Corbucci, Sergio spaghetti western

Cordero, Sebastián Ecuador, film in

Corman, Roger cult film; exploitation film; independent cinema (US); Indiewood

Cornell, Joseph found footage

Coskun, Mahmut Fazil Turkey, film in

Cosmatos, George P. action film; war film

Cosmatos, Panos grain

Costa, Pedro Portugal, film in

Costa-Gavras France, film in; politics and film

Costa Veiga da, Manuel Maria Portugal, film in

Costner, Kevin western

Cottafari, Vittorio peplum film

Cottrell, William multiplane camera

Cousineau, Marie-Hélène indigenous film

Coward, Noel Britain, film in

Cowperthwaite, Gabriela ecocinema

Cox, Alex history film

Coyula, Miguel Cuba, film in

Craigie, Jill British Documentary Film Movement

Crain, William blaxploitation

Craven, Wes body horror; horror film; postmodernism; remake; revenge film

Cremata, Juan Carlos Cuba, film in

Crichton, Charles portmanteau film

Cristan, Robert Senegal, film in

Crockwell, Douglass New American Cinema

Crombie, Robert Ukraine, film in

Cromwell, John newspaper film; romance

Cronenberg, David body horror; Canada, film in; cult film

Crosland, Alan Hollywood; music; musical; silent cinema

Crowley, John Ireland, film in

Crusz, Robert  black British cinema

Cuarón, Alfonso algorithmic cinema; buddy film; Latin America, film in; Mexico, film in; portmanteau film; streaming

Cuesta, Agustín Ecuador, film in

Cuesta, Mike Puerto Rico, film in

Cukor, George CinemaScope; family film; Hungary, film in; romance; stereotype; studio system

Cunha Telles, António da Portugal, film in

Cunningham, Sean S. slasher film

Curling, Jonathan independent cinema

Curtis, Adam essay film

Curtis, Richard Britain, film in; Bulgaria, film in; cycle; romantic comedy

Curtiz, Michael action film; Austria, film in; authorship; Christmas and film; crime film; cult film; flashback/flashforward; Hungary, film in; image; memory studies and film; montage

Dadiras, Panoyiotis Greece, film in

Daelemans, Anja North Korea, film in

Dahane, Kamel Algeria, film in

Dalí, Salvador Spain, film in

Damiani, Damiano Neorealism

Damiano, Gerard pornography

Daneliuc, Mircea Romania, film in

Dang Nhat Minh Vietnam, film in

Dansereau, Mireille Quebec, film in

Darabont, Frank Caribbean, film in the; religion

Dardenne, Jean-Pierre and Luc Belgium, film in; critical realism; religion

Dash, Julie black cinema (US); feminist cinema; independent cinema (US)

Dassin, Jules Hollywood blacklist

Dau, Ramiro Lopez virtual reality

Davidsen, Hjalmar Denmark, film in

Davie, Emma practice as research

Davies, Terence Britain, film in; British Film Institute; British New Wave; film school; memory studies and film

Davis, Ossie Nigeria, film in

Dawley, James Searle horror film

Dayan, Assi Israel, film in

Dayton, Jonathan release strategy

Dean, Bentley Australia, film in

Dean, Colin Australia, film in

de Andrade, Joaquim Pedro Cinema Novo

Dearden, Basil portmanteau film

de Barro, João chanchada

de Barros, Leitao Portugal, film in

de Bont, Jan action film; production design; rating system

de Chomón, Segundo Spain, film in; trick film

de Fuentes, Fernando Mexico, film in

de Heer, Rolf indigenous film

de Heredia, José Luis Sáenz Spain, film in

Deitch, Donna romance

Dekeukelaire, Charles Belgium, film in

de la Iglesia, Alex Spain, film in

de la Texeira, Diego Central America, film in

de Los Santos Arias, Nelson Carlo Caribbean, film in the

del Toro, Guillermo CGI; fantasy film; Mexico, film in

de Luca, Julio Latin America, film in; Lebanon, film in

de Macedo, António Portugal, film in

Demange, Yann North Africa, film in

Demetriade, Aristide Romania, film in

Demetriou, Elias Cyprus, film in

DeMille, Cecil B. blockbuster; colour film; comedy; epic film; history film; Hollywood; release strategy; religion; remake; romantic comedy; shot-reverse shot; special effects; spectacle;studio system; western

Demy, Jacques anime; colour

Denis, Claire postcolonialism

de Oliveira, Manoel Portugal, film in

de Palma, Brian gangster film; independent cinema (US); Indiewood; Iraq, film in

Deppe, Hans Heimat film

Derbez, Eugenio Latin America, film in

Deren, Maya avant-garde film; film-philosophy; film society; New American Cinema; practice as research; Surrealism; USA, film in the

Derkaoui, Mostapha Morocco, film in

Dermikubuz, Zeki Turkey, film in

De Santis, Giuseppe Neorealism

Desfontaine, Henri biopic

De Sica, Vittorio art cinema; India, film in; Italy, film in; movement-image/time-image; Neorealism

Despentes, Virginie France, film in

Desplechin, Arnaud Christmas and film

De Toth, André 3-D film

de Witt, Elmo South Africa, film in

Diallo, Boubacar Burkina Faso, film in

Diaz, Lay Philippines, film in the

Dickinson, Thorold Israel, film in

Dicks, Kirby rating system

Dickson, William K.L. chase film

Di Dang Phan Vietnam, film in

Dienar, Baruch Israel, film in

Dieterle, William biopic

Dighmelov, Alexander Caucasus, film in the

Dikongué-Pipa, Jean-Pierre Sub-Saharan Africa, film in

Dinata, Nia Indonesia, film in

Dinov, Todor animation; Bulgaria, film in; Eastern European animation

Disney, Walt animation; anime; colour film; Hollywood; multiplane camera; storyboard; studio system; superhero film

Diwari, Nitesh Bollywood cinema

Djebar, Assia Algeria, film in

Djevelekov, Ilian Bulgaria, film in

Djigirr, Peter indigenous film

Djulgerov, Georgi Bulgaria, film in

Dmytryk, Edward editing; film noir; Hollywood blacklist

Docter, Pete CGI; family film

Dolan, Xavier Quebec, film in

Dominik, Andrew biopic

Donen, Stanley canon; operetta; silent cinema

Donev, Donyo Eastern European animation

Donner, Jörn Finland, film in; Scandinavia, film in

Donner, Richard Christmas and film; superhero film

Donskoi, Mark USSR, film in the

Dorado, Antonio Colombia, film in

dos Santos, Nelson Pereira Brazil, film in; Cinema Novo

Dotti, Pablo Uruguay, film in

Doueiri, Ziad Lebanon, film in

Douglas, Bill Scotland, film in

Douglas, David IMAX

Douglas, John independent cinema (US)

Dovlatyan, Frunze Caucasus, film in the

Dovortsevoy, Sergei Central Asia, film in

Dovzhenko, Alexander Soviet avant garde; silent cinema; Ukraine, film in; USSR, film in the

Downey, Wallace chanchada

Drabo, Adama Sub-Saharan Africa, film in

Dragan, Mircea Romania, film in

Dragojević, Srđan Yugoslavia, film in

Drew, Robert direct cinema; politics and film

Dreyer, Carl Theodor canon; closeup; Denmark, film in; history film; long take; religion; Scandinavia, film in; silent cinema; slow cinema

D’Sa, Lisa Barros North Africa, film in

Dube, Mandla South Africa, film in

Duchamp, Marcel avant-garde film

Dulac, Germaine avant-garde film; manifesto; Surrealism

Dumula, Piotr Eastern European animation

Dungarpur, Shivendra Singh Czech New Wave

Duplass, Mark and Jay mumblecore

Durán, Ciro Colombia, film in

Durón, Hispano Central America, film in

Dutt, Guru Bollywood cinema; India, film in

Duvanel, Charles-Georges Switzerland, film in

Duvivier, Julien Algeria, film in; Sub-Saharan Africa, film in

Dykhovichny, Ivan Russia, film in

Eastwood, Clint  genre; revenge film; war film; western

Eastwood, Steven practice as research

Economides, Yannis Cyprus, film in

Ecré, Désiré Sub-Saharan Africa, film in

Edgren, Gustaf Sweden, film in

Edison, Thomas biopic; early cinema; editing; sound; synchronized sound; trick film; USA, film in the

Edwards, Gareth CGI

Edwin Indonesia, film in

Eggeling, Viking animation; avant-garde film; Germany, film in; medium specificity

Eggers, Robert exploitation film

Egoyan, Atom Canada, film in; diasporic cinema; postcolonialism

Ehrlich, Jacques Israel, film in

Eisenstein, Sergei M. animation; authorship; canon; cinema of attractions; denotation/connotation; diegesis; editing; epic film; essay film; film-philosophy; film school; film society; film theory;history film; long take; Mexico, film in; montage; music; poster; practice as research; realism; Socialist Realism; sound; Soviet avant garde; spectacle; Switzerland, film in; USSR, film in the

Ekeinde, Omotola Jalade Nollywood

Ekvtimishvili, Nana Caucasus, film in the

Elba, Idris Jamaica, film in

el Batout, Ibrahim Egypt, film in

el-Dibs, Nidal Syria, film in

Eldridge, John Scotland, film in

El Fani, Nadia North Africa, film in; Tunisia, film in

Elgood, Rick Caribbean, film in the

Elliott, Stephan Australia, film in; New Queer Cinema; road movie

Ellis, David R. high concept

el Maânouni, Ahmed Morocco, film in

El Said, Tamer Egypt, film in

Elton, Arthur British Documentary Film Movement

Emelyone, Obi Nollywood

Emmerich, Roland disaster film; ecocinema

Encina, Paz Paraguay, film in

Engel, Morris independent cinema (US)

English, John sequel

Enright, Ray camera angle

Enyedi, Ildikó Hungary, film in

Epstein, Jean France, film in; horror film

Epstein, Marie avant-garde film

Ergüven, Deniz Gamze Turkey, film in

Erice, Victor Spain, film in

Erlingsson, Benedikt Iceland, film in

Ertugrul, Muhsin Turkey, film in

Esadze, Rezo Caucasus, film in the

Esparza, Moctesuma chicano cinema

Espinosa, Daniel South Africa, film in

Espinosa, Julio García Cuba, film in; ICAIC; Latin America, film in; Third Cinema

Etting, Emlem New American Cinema

Evangelakou, Katerina Greece, film in

Evans, Gary Christmas and film

Export, Valie Austria, film in; avant-garde film

Eyre, Chris indigenous film; road movie; USA, film in the

Fabri, Zoltan Hungary, film in

Faiman, Peter Australia, film in

Fairoll, Harry K. 3-D film

Falardeau, Philippe Quebec, film in

Falzon, Albert surf film

Farhadi, Asghar Iran, film in; New Iranian Cinema

Faris, Valerie release strategy

Farocki, Harun essay film

Farooqui, Mahmood India, film in

Farrelly, Bobby and Peter comedy

Farrelly, Peter buddy film

Fassbinder, Rainer Werner Arbeiterfilm; New German Cinema; romance

Favreau, Jon cinematic universe; fantasy film; Hollywood; matte shot; superhero film

Faye, Safi Senegal, film in; Sub-Saharan Africa, film in

Fay Sam Ang Cambodia, film in

Fayyad, Feras Syria, film in

Federchenko, Aleksey Russia, film in

Feig, Paul chick flick

Fei Mu China, film in; pastiche

Fellini, Federico art cinema; canon; Italy, film in; Neorealism

Feng Xiaogang Asian epic cinema; Fifth Generation

Ferhati, Jilal Morocco, film in

Fernández, Emilio Cuba, film in; Mexico, film in

Fernandez, Enrique Uruguay, film in

Ferrara, Abel censorship

Ferraz, Buza chanchada

Ferreyra, José Agustín Argentina, film in

Fesser, Javier Spain, film in

Feuillade, Louis crime film;

France, film in; sequel

Figgis, Mike digital video

Figueroa, Luis Peru, film in

Filgate, Terrence McCartney National Film Board of Canada

Fincher, David algorithmic cinema; camera movement; DVD; exploitation film; exposure; Hollywood; religion; USA, film in the

Fine, Sean crowdfunding

Firhan, Ibrahim Hassan Palestine, film in

Fischinger, Oskar animation; colour film; Germany, film in

Fisher, Terence horror film

Flaherty, Robert British Documentary Film Movement; direct cinema; documentary; ethnographic film; USA, film in the

Fleck, Ryan action film; CGI; cinematic universe

Fleischer, Max animation

Fleischer, Richard blockbuster

Fleischmann, Peter Heimat film

Fleming, Victor blockbuster; China, film in; colour film; cult film; entertainment; family film; history film; Hollywood; queer theory; release strategy; segmentation; television

Fletcher, Dexter biopic; Scotland, film in

Fliegauf, Benedek Hungary, film in

Flores Silva, Beatriz Uruguay, film in

Florey, Robert New American Cinema; USA, film in the

Folman, Ari Israel, film in

Fong, Allen Hong Kong, film in

Ford, John authorship; canon; classical Hollywood cinema; Hollywood; ideological criticism; Ireland, film in; road movie; Screen theory; studio system; western

Forgács, Péter compilation film; history film; Hungary, film in

Forman, Milos Czech New Wave; Czech Republic, film in the

Forst, Willi Austria, film in; operetta

Forster, Marc thriller

Fosse, Bob musical

Fox, Evan Israel, film in

Fox, Eytan Israel, film in

Fox, Josh ecocinema

Fox, Revel South Africa, film in

Frammartino, Michelangelo ecocinema

Frampton, Hollis structural film

Francia, Aldo Chile, film in

Francisci, Pietro Italy, film in; peplum film

Frankenheimer, John sequel

Frausto, Juan chicano cinema

Frears, Stephen Britain, film in; social art film

Freer, James Canada, film in

French, Sam Afghanistan, film in

Freund, Karl Egypt, film in; horror film

Fric, Martin Czech Republic, film in the

Fridriksson, Fridrik Thór Iceland, film in

Friedkin, William New Hollywood; sequel

Friedrich, Su avant-garde film

Friese-Greene, William Brighton School

Fukasaku, Kinji gangster film

Fukuda, Jun science fiction

Fukunaga, Cary remake; romance

Fulci, Lucio exploitation film

Fuller, Sam authorship

Fung, Stephen Asian epic cinema

Furie, Sidney J. blaxploitation

Fuszard, Peter surf film

Gabizon, Savi Israel, film in

Gabriel, Mike CGI

Gad, Urban Denmark, film in

Gaghan, Stephen critical realism

Galeen, Henrik horror film

Galstyan, Hovhannes Caucasus, film in the

Gance, Abel biopic; epic film; France, film in; music; silent cinema; 3-D film; war film; widescreen

Ganda, Oumarou Sub-Saharan Africa, film in

Ganguly, Dhiren India, film in

Ganiev, Nabi Central Asia, film in

Garcia-Molina, Cathy Philippines, film in the

Garnett, Tay film noir; war film

Garrone, Matteo gangster film; Italy, film in; Neorealism

Gasnier, Louis cult film; thriller

Gašparović, Zdenko Eastern European animation

Gaup, Nils indigenous film

Gaur, Meenu Pakistan, film in

Gavíria, Victor Colombia, film in

Gavron, Sarah postcolonialism

Gaziadis, Dimitris Greece, film in

Gelabert, Fructuós Spain, film in

Gelovani, Mikheil Caucasus, film in the

Gendov, Vassil Bulgaria, film in

George, Terry North Africa, film in

Georgiou, Christos Cyprus, film in

Gerima, Hailé black cinema (US); independent cinema (US); Sub-Saharan Africa, film in

German, Aleksey Russia, film in

Gershuny, Theodore Christmas and film

Gerwig, Greta mumblecore

Getino, Octavio Argentina, film in; countercinema; essay film; film criticism; Latin America, film in; manifesto; Third Cinema

Geyrhalter, Nikolaus ecocinema

Ghatak, Ritwik Neorealism; New Indian Cinema; Third Cinema

Ghione, Emilio Italy, film in

Ghobadi, Bhaman Iraq, film in

Gibson, Mel buddy film; epic film; religion

Gidal, Peter avant-garde film; structural film

Gil, Mateo Bolivia, film in

Gil, Rafael Portugal, film in

Gilbert, Lewis sound stage

Gill, Elizabeth Ireland, film in

Gilliam, Terry Portugal, film in; Surrealism

Gilroy, Tony digital editing; widescreen

Ginna, Arnaldo Futurism

Giral, Sergio countercinema; postcolonialism; Third Cinema

Girard, François biopic

Girard, Marc Christmas and film

Gitai, Amos Israel, film in; religion

Giurgiu, Tudor Romania, film in

Glazer, Jonathan Scotland, film in

Gluck, Will chick flick

Goda, Krisztina Hungary, film in

Godard, Jean-Luc Algeria, film in; camera movement; CinemaScope; Cinémathèque Française; colour; countercinema; distanciation; essay film; film noir; France, film in; jump cut; national cinema; Nouvelle Vague; Palestine, film in; road movie; science fiction; Switzerland, film in; 3-D film

Godina, Karpo Slovenia, film in; Yugoslavia, film in

Godmilow, Jill essay film; history film

Golan, Menahem Israel, film in

Golding, Edmund stars

Goldovskaya, Marina USSR, film in the

Goldson, Annie New Zealand, film in

Golubovic, Srdan Yugoslavia, film in

Gomes, Flora Sub-Saharan Africa, film in

Gomes, Miguel Portugal, film in

Gómez, Miguel Central America, film in

Gómez, Sara Cuba, film in

Gomis, Alain Senegal, film in

Gondry, Michel cycle; postmodernism; puzzle film; short film; special effects

Gonzaga, Adhemar chanchada

Goodkind, Saul A. sequel

Gordon, Douglas found footage; gallery film; pastiche

Gordon, Michael Hollywood blacklist; split screen

Goretta, Claude Switzerland, film in

Gorris, Marleen Belgium, film in; feminist cinema; Netherlands, film in the

Goulding, Edmund romance

Gouri, Haim Israel, film in

Gowariker, Ashutosh Asian epic cinema; Bollywood cinema

Grandon, Francis J. sequel

Green, Alfred E. social problem film

Green, David Gordon slasher film

Green, Guy Libya, film in

Green, Joseph Yiddish cinema

Greenaway, Peter Britain, film in; British Film Institute; music

Greengrass, Paul Britain, film in; thriller

Greenlee, Sam blaxploitation

Grémillon, Jean Poetic Realism

Greno, Nathan musical

Grezhov, Boris Bulgaria, film in

Grierson, John Bolivia, film in; British Documentary Film Movement; documentary; film society; National Film Board of Canada; Scotland, film in

Grierson, Marion British Documentary Film Movement

Griffith, D.W. acting; authorship; black cinema (US); blockbuster; canon; censorship; chase film; closeup; editing; epic film; gangster film; history film; Hollywood; insert; melodrama; music; parallel editing; race; revenge film; romance; silent cinema; Soviet avant garde; special effects; thriller; USA, film in the; war film; woman’s picture

Grigor, Murray Scotland, film in

Grigoriou, Grigoris Greece, film in

Grilo, Joao Mário Portugal, film in

Gross, Edward M. Philippines, film in the

Groß, Simon Caucasus, film in the

Grossman, Karol Yugoslavia, film in

Groulx, Gilles Quebec, film in

Grube, Patricia Canada, film in

Gsponer, Alain Switzerland, film in

Guadagnino, Luca Italy, film in

Guazzoni, Enrico epic film; feature film

Gudmundsson, Ágúst Iceland, film in

Gudmundsson, Gunnar B. Iceland, film in

Gudmundsson, Loftur Iceland, film in

Guedes, Jesús Enrique Venezuela, film in

Guerra, Ciro Colombia, film in

Guerra, Ruy Sub-Saharan Africa, film in

Guest, Val science fiction

Guggenheim, Davis ecocinema

Guillermin, John cycle; disaster film

Guissart, René operetta

Gulzar adaptation

Güney, Yilmaz Turkey, film in

Gunnlaugsson, Hrfan Iceland, film in

Guttenplan, Howard travel film

Guy, Alice France, film in

Guzmán, Patricio Chile, film in; documentary

Gwo, Frant China, film in

Haanstra, Bert Netherlands, film in the

Hadjaj, Belkacem Algeria, film in

Hafez, Khoda Afghanistan, film in

Hafsham, Othman Malaysia, film in

Haggar, William Britain, film in; crime film

Hákonarson, Grímur Iceland, film in

Halachmi, Chaim Israel, film in

Halilu, Adamu Nigeria, film in

Hall, James disability

Hamed, Marwan Egypt, film in

Hamer, Robert portmanteau film

Hammid, Alexander New American Cinema; USA, film in the

Hamoud, Maysaloun Israel, film in

Hanák, Dušan Slovakia, film in

Hancock, Hugh machinima

Hand, David family film; franchise; multiplane camera

Haneke, Michael Austria, film in; beur cinema; black and white; camera movement; distanciation; extreme cinema; long take; thriller; voyeurism

Han Hyeong-mo South Korea, film in

Hanus, Heinz Austria, film in

Haq, Ehteshamul Pakistan, film in

Harjo, Sterlin indigenous film

Hark, Tsui Hong Kong, film in

Haroun, Mahamat-Saleh Sub-Saharan Africa, film in

Harris, Denny slasher film

Hart, William S. western

Hartford, David Canada, film in

Has, Wojciech Poland, film in

Haslam, Yusof Malaysia, film in

Hassan, Nizar Palestine, film in

Hassine, Abdel Tunisia, film in

Hatoum, Mona diasporic cinema; feminist cinema; postcolonialism

Haupt, Stefan Switzerland, film in

Hausner, Jessica Austria, film in

Haussmann, Leander East Germany, film in

Hawal, Kassem Palestine, film in

Hawks, Howard authorship; Caribbean, film in the; gangster film; musical; newspaper film; romantic comedy; segmentation; stereotype; studio system

Hayao, Miyazaki anime

Haynes, Todd biopic; cinephilia; Indiewood; intertextuality; melodrama; memory studies and film; New Queer Cinema

Hazanavicius, Michel France, film in; silent cinema

Hein, Birgit and Wilhelm structural film

Helander, Jalmari Christmas and film

Hellberg, Martin Heimat film

Hellman, Monte Indiewood

Hemilä, Hanna Finland, film in

Henderson, Jimmy Cambodia, film in

Henley, Hobart romantic comedy

Henson, Brian Christmas and film

Henzell, Perry Caribbean, film in the; Jamaica, film in

Hepworth, Cecil Britain, film in; early cinema; trick film

Herman, Albert Libya, film in

Herman, Mark British New Wave

Hermansen, Hugo Norway, film in

Hermanus, Oliver South Africa, film in

Hervé, Jean Switzerland, film in

Herzog, Werner ecocinema; Expressionism; New German Cinema; 3-D film

Hess, David Christmas and film

Hettiarachchi, Pragnasoma Sri Lanka, film in

Heuveldorp, L. Indonesia, film in

Heyer, John Australia, film in

Higuchi, Shinji Japan, film in

Hill, George Roy buddy film; freeze frame

Hill, Jack blaxploitation

Hirani, Rajkumar Bollywood cinema

Hitchcock, Alfred authorship; back story; Britain, film in; canon; chase film; femme fatale; framing; horror film; intertextuality; music; point of view; Quebec, film in; remake; revenge film; shot-reverse shot; slasher film; storyboard; studio system; 3-D film; thriller; voyeurism

Hogan, P.J. Australia, film in; chick flick

Hogg, Joanna production design

Holland, Agnieszka Poland, film in

Holly, Martin Slovakia, film in

Holmes, Burton travel film

Homsi, Ziad Syria, film in

Honda, Ishiro Japan, film in; science fiction

Hondo, Med Sub-Saharan Africa, film in

Hong Sen Nguyen Vietnam, film in

Hood, Gavin South Africa, film in

Hooper, Tobe body horror; horror film; remake

Hooper, Tom Britain, film in; costume drama; transgender

Hopper, Dennis buddy film; camera; independent cinema (US); Indiewood; music; New Hollywood; road movie

Horlivy, Frantisek Slovakia, film in

Horn, James W. Scotland, film in

Horne, Randy National Film Board of Canada

Hou Hsiao-hsien history film; Taiwan, film in

Howard, Ron IMAX; newspaper film

Hoyt, Harry O. special effects

Hranitsky, Ágnes Hungary, film in

Hrebejk, Jan Czech Republic, film in the

Hristov, Hristo Bulgaria, film in

Hu, King martial arts film

Huang, Hsin-Chien virtual reality

Huong Ky Vietnam, film in

Hudlin, Reginald black cinema (US)

Hudson, Hugh music

Hui, Ann Hong Kong, film in

Huillet, Danièle distanciation

Hu Mei Fifth Generation

Hunt, Courtney independent cinema (US)

Hurran, Nick buddy film

Hurst, Brian Desmond Christmas and film; Ireland, film in

Husni, Kameran Iraq, film in

Huston, John femme fatale; film noir; Hollywood; stars

Hutton, Peter ecocinema

Hyams, Peter religion

Il’enko, Yuri Ukraine, film in

Iliu, Victor Romania, film in

Illenko, Mykhaylo Ukraine, film in

Illioú, Mario Greece, film in

Im Kwon-taek South Korea, film in

Inagaki, Hiroshi martial arts film

Iñárritu, Alejandro González bleach bypass; cycle; Mexico, film in; puzzle film

Ince, Ralph Puerto Rico, film in

Ince, Thomas studio system

Ingram, Rex Ireland, film in

Iosseliani, Otar Caucasus, film in the

Ipsen, Bodil Denmark, film in

Irani, Ardeshir M. India, film in; Iran, film in

Ishmukhamedov, Elyor Central Asia, film in

Ismail, Usmar Indonesia, film in

Ivalu, Madeline indigenous film

Ivanov-Vano, Ivan animation; Eastern European animation

Ivens, Joris avant-garde film; cinéma vérité; documentary; Netherlands, film in the

Ivory, James heritage film

Jaa, Tony martial arts film

Jacir, Annemarie Palestine, film in

Jackson, Dianne Christmas and film

Jackson, Lewis Christmas and film

Jackson, Peter audience; CGI; Christmas and film; colourization; compilation film; deal, the; documentary; epic film; frames per second; live action; motion capture; national cinema; New Zealand, film in; travel film; war film

Jacobs, Ken freeze frame; optical printer

Jacobs, Werner operetta

Jaeckin, Just exploitation film

Jaenzon, Julius Norway, film in; Sweden, film in

Jakubisko, Juraj Asian epic cinema; Czech Republic, film in the; Slovakia, film in

Jakubowska, Wanda Holocaust cinema

Jalal, Rashid Syria, film in

Jamal, Mohammed Shukry Iraq, film in

Jamal-Aldin, Samir Switzerland, film in

James, Steve documentary

Jamil, Rosnani Malaysia, film in

Jancsó, Miklós history film; Hungary, film in; long take

Jarman, Derek Britain, film in; British Film Institute; costume drama; disability; New Queer Cinema; shot

Jarmusch, Jim independent cinema (US)

Jaugey, Florence Central America, film in

Jayamanne, Laleen feminist cinema; postcolonialism

Jaziri, Fadhel Tunisia, film in

Jeffries, Lionel family film

Jeffs, Christine New Zealand, film in

Jenkins, Barry black cinema (US)

Jenkins, Patty censorship; cinematic universe

Jennings, Humphrey British Documentary Film Movement

Jeunet, Jean-Pierre CGI; lens; postmodernism

Jewison, Norman Chile, film in; Yiddish cinema

Jhang Yi Taiwan, film in

Jia Zhangke China, film in; Nouvelle Vague

Jireš, Jaromil Czech New Wave; Czech Republic, film in the

Jobson, Dickey Jamaica, film in

Johannessen, Steen Syria, film in

Johnson, Jack blaxploitation; surf film

Johnson, Martin Sub-Saharan Africa, film in

Johnson, Rian Nollywood

Johnston, Joe cinematic universe; superhero film

Jones, Chuck chase film; Christmas and film

Jones, F. Richard action film

Jones, Duncan computer games; plot/story; puzzle film

Jones, Tommy Lee chicano cinema

Jones, Terry religion

Jonze, Spike adaptation; film-philosophy; puzzle film

Jordan, Neil Ireland, film in; revenge film; transgender

Joshi, Ruchir city symphony

Julian, Rupert horror film

Julien, Isaac black British cinema; diasporic cinema; ethnographic film; New Queer Cinema

Juracek, Pavel Czech Republic, film in the

Justiniano, Gonzálo Chile, film in

Jutra, Claude Cambodia, film in; Quebec, film in

Kaadan, Soudade Syria, film in

Kaboré, Gaston Burkina Faso, film in; Third Cinema

Kadár, Ján Canada, film in; Czech New Wave; Holocaust cinema; Slovakia, film in

Kahiu, Wanuri Sub-Saharan Africa, film in

Kahn, Albert travel film

Kalatozov, Mikhail USSR, film in the

Kalev, Kamen Bulgaria, film in

Kamban, Gunmundur Iceland, film in; runaway production

Kam Chanthy Cambodia, film in

Kamya, Caroline Sub-Saharan Africa, film in

Kane, Jacques Melo Senegal, film in

Kane, Joseph western

Kang, Hong-sik North Korea, film in

Kanin, Garson compilation film

Kaplan, Jonathan chick flick; revenge film

Kaplun, Arik Israel, film in

Kapur, Shekhar costume drama

Karanovic, Srdjan Yugoslavia, film in

Karim, Mohammed Egypt, film in

Karu, Erkki Finland, film in

Karukoski, Dome Finland, film in

Karya, Teguh Indonesia, film in

Kasdan, Lawrence film noir

Kassari, Yasmine Morocco, film in

Kassovitz, Mathieu France, film in; modern language studies and film

Kastrati, Arben Yugoslavia, film in

Katz, Aaron mumblecore

Kaufman, Charlie puzzle film

Kaufmann, Mikhail Soviet avant garde

Kaul, Mani New Indian Cinema

Kaurismäki, Aki Finland, film in; silent cinema

Kavich Neang Cambodia, film in

Kawase, Naomi ecocinema

Kay, Stephen Libya, film in

Kazan, Elia Hollywood blacklist; method acting

Keaton, Buster chase film; film stock; Hollywood; slapstick; stars; stunt; two-reeler

Kechiche, Abdellatif beur cinema; Tunisia, film in

Keighley, William action film

Ke I-Jheng Taiwan, film in

Keiji, Nakazawa anime

Keiller, Patrick essay film; travel film

Kelani, Tunde Nollywood

Kelly, Gene blockbuster; canon; silent cinema

Kelly, Ron National Film Board of Canada

Kenovic, Ademir Bosnia-Herzegovina, film in

Kent, Jennifer Australia, film in

Kenyon, James actualities

Kenzo, Masaoka anime

Kershner, Irvin live cinema

Keshales, Aharon Israel, film in

Kessari, Yasmine Morocco, film in

Khachatryan, Harutyun Caucasus, film in the

Khalil, Hala Egypt, film in

Khamraev, Ali Central Asia, film in

Khan, Abdul Jabbar Pakistan, film in

Khan, Mehboob Bollywood cinema; India, film in

Khan, Mohamed Egypt, film in

Khemir, Nacer Tunisia, film in

Khitruk, Fyodor Eastern European animation

Khleifi, Michel Palestine, film in

Khlifi, Omar Tunisia, film in

Khoo, Eric Singapore, film in

Khotinenko, Vladimir Russia, film in

Khrzhanovsky, Andrey Eastern European animation

Kiarostami, Abbas children’s films; gallery film; Iran, film in; New Iranian Cinema; practice as research; religion; Turkey, film in

Kidron, Beeban chick flick; cycle

Kieślowski, Krzysztof film school; Poland, film in

Kiisk, Kaljo Baltic States, film in the

Kim, Gwang Hun North Korea, film in

Kim Chun Hong Kong, film in

Kim Do-San South Korea, film in

Kim Du-yong South Korea, film in

Kim Jee-woon South Korea, film in

Kim Ki-duk South Korea, film in

Kim Ki-young South Korea, film in

Kim Soo-yong South Korea, film in

Kim To-san South Korea, film in

King, Henry biopic

King, Michael Patrick chick flick

King, Paul Britain, film in

King, Tanaka Taiwan, film in

Kinugasa, Teinosuke Japan, film in

Kishon, Ephraim Israel, film in

Kitano, Takeshi gangster film; Japan, film in

Kiziltan, Özer Turkey, film in

Kjærulff-Schmidt, Palle Denmark, film in

Klein, Bonnie Sher documentary; pornography

Klein, Gerhard East Germany, film in

Kleiser, Randal musical

Klinck, Matthiew Central America, film in

Klos, Elmar Czech New Wave

Kluge, Alexander New German Cinema

Kminak, Oldrich Czech Republic, film in the

Kobayashi, Masaki horror film

Kocsis, Ágnes Hungary, film in

Koenig, Wolf National Film Board of Canada

Kohlhaase, Wolfgang East Germany, film in

Kola, Djim Mamadou Burkina Faso, film in

Kolirin, Eran Israel, film in

Konchalovsky, Andrei USSR, film in the

Konecki, Tomasz Poland, film in

Kopple, Barbara documentary

Korda, Alexander Austria, film in; biopic; Britain, film in; history film; Hungary, film in; production

Korda, Zoltán South Africa, film in; Sub-Saharan Africa, film in

Koreeda, Hirokazu Japan, film in; religion

Korine, Harmony independent cinema (US)

Kosak, Andrej Slovenia, film in

Koshman, Nadiya Ukraine, film in

Kostelac, Nikola Eastern European animation

Koster, Henry CinemaScope; epic film; release strategy; widescreen

Kostic, Marko Yugoslavia, film in

Kotcheff, Ted Canada, film in

Koumides, Nicolas Cyprus, film in

Koutras, Panos H. Greece, film in

Kouyaté, Danny Burkina Faso, film in

Kovacs, István Hungary, film in

Koval, Ota Czech Republic, film in the

Kozinstev, Grigori music

Kozole, Damjan Slovenia, film in

Kragh-Jacobsen, Soren Dogme

Kramer, Stanley Australia, film in; black cinema (US); buddy film

Kratisch, Ingo Arbeiterfilm

Kren, Kurt Austria, film in; avant-garde film

Krishna, Srinivas Canada, film in; India, film in

Krishnan, L. Malaysia, film in

Kroitor, Roman National Film Board of Canada

Kronlund, Sonia Afghanistan, film in

Krugers, G. Indonesia, film in

Kruusement, Arvo Baltic States, film in the

Ktari, Naceur Tunisia, film in

Kubelka, Peter Anthology Film Archives; Austria, film in; avant-garde film

Kubrick, Stanley Britain, film in; camera movement; canon; cinemetrics; comedy; epic film; ethics; final cut; masculinity; science fiction; special effects; war film

Kucia, Jerzy Eastern European animation

Kuleshov, Lev film school; Kuleshov effect;

Soviet avant garde

Kunavuthi, Vichit Thailand, film in

Kunuk, Zacharias Canada, film in; indigenous film

Kurmanbekov, Sabit Central Asia, film in

Kurosawa, Akira art cinema; crime film; flashback/flashforward; martial arts film; storyboard; western

Kurtzman, Alex cinematic universe

Kurzel, Justin computer games; Scotland, film in

Kusturica, Emir history film; postmodernism; Yugoslavia, film in

Kuswandi, Lucky Indonesia, film in

Kwan, Stanley Hong Kong, film in

Kwok, Zune Hong Kong, film in

Labaki, Nadine Arab cinema; Lebanon, film in

Labuchin, Rassoul Caribbean, film in the

Lacerda, Luiz Carlos chanchada

Lafond, Jean-Daniel Quebec, film in

Lagtaâ, Abdelkader Morocco, film in

Lah-lou, Nabyl Morocco, film in

Lai, Stan Taiwan, film in

Lakhdar-Hamina, Mohammed Algeria, film in

Lakhmari, Nour-Eddine Morocco, film in

Lanctôt, Micheline Quebec, film in

Landow, George structural film

Lang, Fritz archive; Expressionism; film noir; Germany, film in; intertextuality; pastiche; revenge film; road movie; science fiction; silent cinema; special effects; woman’s picture

Lanthimos, Yorgos Britain, film in; costume drama; Greece, film in

Lanzmann, Claude documentary; history film; Holocaust cinema

Lara, Christian Caribbean, film in the

Larraín, Pablo Chile, film in

Larraín, Ricardo Chile, film in

Larsen, Viggo Denmark, film in

Lashari, Bilal Pakistan, film in

Lasseter, John CGI; children’s films

Latif, Reshid Afghanistan, film in

Latifi, Wali Afghanistan, film in

Lau Kar Leung martial arts film

Lau Wai-keung gangster film

Lauritzen, Lau Denmark, film in

Lauzon, Jean Claude Quebec, film in

Lawrence, Ray Australia, film in

Leaf, Caroline animation

Leal, Antonio Brazil, film in

Lean, David Britain, film in; production; queer theory; release strategy; romance

Leder, Mimi disaster film

Lee, Ang Asian epic cinema; chick flick; cycle; frames per second; genre; heritage film; martial arts film; New Queer Cinema; romance; Taiwan, film in; western

Lee, Bruce Hong Kong, film in; martial arts film

Lee, Francis Britain, film in; British New Wave

Lee, Raymond martial arts film

Lee, Spike biopic; black cinema (US); blaxploitation; crowdfunding; film school; independent cinema (US); representation; road movie; segmentation

Lee, Tung-Shing martial arts film

Lee Chang-dong South Korea, film in

Lee Ku-yeong South Korea, film in

Lee Myeong-Wu South Korea, film in

Lee Sun-Fung Hong Kong, film in

Léger, Fernand avant-garde film; camera angle; film society; France, film in; Futurism; medium specificity

Le Grice, Malcolm avant-garde film; expanded cinema; optical printer; structural film

Le Hoang Vietnam, film in

Lehotsky, Juraj Slovakia, film in

Leigh, Mike Britain, film in

Leighton, Pierce travel film

Leitão, Joaquim Portugal, film in

Leitch, David action film

Lejtes, Józef Poland, film in

Leland, David social art film

Lelio, Sebastián Chile, film in; transgender

Leman, Judah Israel, film in

Leni, Paul Expressionism

Lenica, Jan Eastern European animation

Leonard, Brett virtual reality

Leonard, Robert Z. operetta; romantic comedy

Leone, Sergio gangster film; long take; music; spaghetti western; western

Lepage, Robert Quebec, film in

Le Prince, Louis Britain, film in

Le Roy, Mervyn camera angle; epic film; gangster film; newspaper film; social problem film

LeRoy, Robert Díaz chicano cinema

Lerski, Helmar Israel, film in

Lesage, Philippe Quebec, film in

Lesch, Walter Switzerland, film in

Lester, Richard Britain, film in; product placement

Letaïef, Ibrahim Tunisia, film in

Letts, Don Caribbean, film in the

Leväluoma, Eero Finland, film in

Levinson, Barry CGI

Levring, Kristian Dogme

Leyburn, Glenn North Africa, film in

Liebeneiner, Wolfgang Heimat film

Li Han Hsiang Hong Kong, film in

Li Min-wei Hong Kong, film in

Linder, Carl New American Cinema

Linklater, Richard independent cinema (US); mumblecore

Lisberger, Steven CGI; virtual reality

Li Shaohong Fifth Generation

Littín, Miguel Central America, film in; Chile, film in; Mexico, film in

Little-White, Lennie Jamaica, film in

Liu, Bing documentary

Liu Jialang martial arts film

Liu Xiyang Taiwan, film in

Livingstone, Jennie New Queer Cinema

Loach, Ken Britain, film in; British New Wave; critical realism; Ireland, film in

Lock, Ted Singapore, film in

Lockhart, Sharon slow cinema

Logan, Joshua blockbuster; travel film

Løkkeberg, Pål Norway, film in

Lombardi, Francisco Peru, film in

Longley, James digital video

Lopes, Fernando Portugal, film in

López, Frank Perry chicano cinema

Lord, Phil adaptation

Lorentz, Pare USA, film in the

Loridan, Marceline cinéma vérité

Losey, Joseph Britain, film in; Hollywood blacklist

Louhichi, Taïeb Tunisia, film in

Lovelace, Edward disability

Low, Colin animation

Low, Stephen ride film

Lowney, Declan Northern Ireland, film in

Loznitsa, Sergei Baltic States, film in the; Ukraine, film in

Lubitsch, Ernst biopic; comedy; Germany, film in; Hollywood; musical; operetta; romantic comedy; silent cinema

Lucas, George blockbuster; camera; CGI; digital video; director’s cut; live cinema; music; New Hollywood; production; surround sound; travel film

Lüdcke, Marianne Arbeiterfilm

Lugosi, Bela Hungary, film in

Luhrmann, Baz Australia, film in; Bollywood cinema

Lukoc, Leonid Central Asia, film in

Lumière, Auguste and Louis action film; actualities; comedy; early cinema; Europe, film in; exhibition; France, film in; Ireland, film in; 3-D film; USA, film in the

Lund, Kátia gangster film

Luo Wei Hong Kong, film in; martial arts film

Lupino, Ida B-movie

Lupo, Rino Portugal, film in

Luruli, Ntshaveni wa South Africa, film in

Luzuriaga, Camílo Ecuador, film in

Lye, Len animation; avant-garde film; British Documentary Film Movement; colour film; compilation film

Lynch, David cult film; femme fatale; independent cinema (US); postmodernism; Surrealism

Lyne, Adrian film noir; music

McCall, Anthony expanded cinema; gallery film; pornography

McCay, Windsor animation; USA, film in the

McCloskey, John Northern Ireland, film in

McCutcheon, Wallace chase film; gangster film; trick film

McDonagh, John Michael Ireland, film in

McDonagh, Martin Britain, film in; Ireland, film in

McDonald, Bruce Canada, film in

MacDonald, Kevin compilation film; newspaper film

MacDougall, David and Judith ethnographic film

MacDowell, Claudio Paraguay, film in

MacGillivray, Greg surf film

McGrath, Douglas cycle

Machatý, Gustav Czech Republic, film in the

Machin, Alfred Belgium, film in

Mackendrick, Alexander Scotland, film in

Mackenzie, David Scotland, film in

Mackenzie, John Scotland, film in

Mackinnon, Gillies Scotland, film in

MacKinnon, Morag practice as research

McLaren, Norman animation; avant-garde film; British Documentary Film Movement; National Film Board of Canada

McLean, Greg Australia, film in

McQueen, Steve black British cinema; gallery film; Northern Ireland, film in

MacRae, Henry Thailand, film in

McTiernan, John action film

Maddin, Guy algorithmic cinema; Canada, film in

Madsen, Holger Denmark, film in

Maetzig, Kurt East Germany, film in

Maguire, Sharon chick flick; cycle

Mahomo, Nana South Africa, film in

Maidana, José Maria Velasco Bolivia, film in

Makavejev, Dušan Yugoslavia, film in

Makhmalbaf, Marzieh Iran, film in

Makhmalbaf, Mohsen Afghanistan, film in; Iran, film in; New Iranian Cinema

Makhmalbaf, Samira New Iranian Cinema

Makk, Karoly Hungary, film in

Malas, Mohamed Syria, film in

Malea, Olga Greece, film in

Maleh, Nabil Syria, film in

Malick, Terrence New Hollywood; religion; road movie; voice over

Malle, Louis film school; France, film in

Malloy, Emmett and Brendan surf film

Maltese, Michael chase film

Malyan, Henrik Caucasus, film in the

Mambéty, Djibril Diop Senegal, film in; Sub-Saharan Africa, film in

Mamoulian, Rouben colour film

Manaki, Milto and Yannakis Greece, film in; Yugoslavia, film in

Manchevski, Milcho Yugoslavia, film in

Mander, Kay British Documentary Film Movement

Mangolte, Babette travel film

Mankiewicz, Francis Quebec, film in

Mann, Anthony box office; chiaroscuro; stars

Mann, Michael digital video

Maoz, Samuel Israel, film in

Marey, Jules-Etienne naturalism; series photography; Sub-Saharan Africa, film in

Margheriti, Antonio science fiction

Marin, Cheech chicano cinema

Marin, Edward L. Christmas and film

Marinescu, Gheorghe Romania, film in

Marker, Chris cinéma vérité; essay film; history film; Nouvelle Vague; travel film

Markopoulos, Gregory New American Cinema

Markov, Tzvetodar Bulgaria, film in

Markovic, Goran Yugoslavia, film in

Marsh, James documentary

Marshall, Garry romantic comedy

Marshall, George sequel

Marshall, John ethnographic film

Marshall, Liz ecocinema

Marsh-Edwards, Nadine black British cinema

Marston, Joshua Colombia, film in

Martel, Lucrecia Argentina, film in

Martin, Catherine Quebec, film in

Martinessi, Marcelo Paraguay, film in

Martins, Marco Portugal, film in

Marton, Andrew war film

Marušić, Joško Eastern European animation

Masayevsa, Victor Jr indigenous film

Maseko, Zola South Africa, film in

Masharawi, Rashid Palestine, film in

Matanić, Dalibor Yugoslavia, film in

Mauro, Humberto Brazil, film in

May, Elaine shooting ratio

Maysles, Albert and David direct cinema

Mazursky, Paul chick flick; woman’s picture

Mazzetti, Lorenza Free Cinema

Mead, Margaret ethnographic film

Meadows, Shane Britain, film in; British New Wave; short film

Medem, Julio Spain, film in

Medina, José Brazil, film in

Mees, Michael Belgium, film in

Megerdichev, Anton Russia, film in

Mehrjui, Dariush Iran, film in

Mehta, Deepa Canada, film in; New Indian Cinema

Meirelles, Fernando Brazil, film in; disability; exposure; gangster film; Latin America, film in

Mekas, Jonas Anthology Film Archives; avant-garde film; film criticism; New American Cinema; USA, film in the

Melbourne-Cooper, Arthur Ireland, film in

Melford, George romance

Méliès, Georges animation; biopic; chase film; colour film; disaster film; early cinema; editing; fantasy film; France, film in; horror film; science fiction; Senegal, film in; special effects; travel film; trick film

Melikyan, Anna Russia, film in

Mendes, Sam Britain, film in; thriller

Mendoza, Brillante ‘Dante’ Philippines, film in the

Menéndez, Arturo Central America, film in

Menéndez, Ramón chicano cinema

Menzel, Jiří Czech New Wave

Menzies, William Cameron science fiction

Mercanto, Louis biopic

Merlet, Agnès heritage film

Mesnaoui, Ahmed Morocco, film in

Messmer, Otto animation

Mészáros, Marta Hungary, film in

Meyer, Josef Poland, film in

Meyer, Nicholas CGI

Meyer, Russ exploitation film; road movie

Micheaux, Oscar black cinema (US)

Michell, Roger cycle

Mihail, Jean Romania, film in

Miike, Takashi extreme cinema

Mikalauskas, Vytautas Baltic States, film in the

Mikellidis, Ninos Fenwick Cyprus, film in

Milani, Tahmineh Iran, film in; woman’s picture

Milestone, Lewis newspaper film; war film

Milius, John fantasy film; surf film

Miller, Christopher adaptation

Miller, Frank black and white; colourization

Miller, George action film; Australia, film in; exploitation film; road movie

Miller, Tim superhero movies

Miner, Steve 3-D film

Minh-ha, Trinh T. essay film; ethnographic film; feminist cinema; postcolonialism

Minkoff, Rob adaptation

Minnelli, Vincente Christmas and film; excess; melodrama; musical; segmentation; textual analysis

Mirica, Bogdan Romania, film in

Miró, Pilar Spain, film in

Mitchell, David Robert slasher film

Mitchell, John Cameron censorship

Mitchell, Sagar actualities

Mitevska, Teona Strugar Yugoslavia, film in

Mitovski, Dimitar Bulgaria, film in

Mitulescu, Catalin Romania, film in

Miyazaki, Hayao family film

Mizoguchi, Kenji art cinema; Fifth Generation; horror film; Japan, film in; long take

Mizrahi, Moshé Israel, film in

Moderndorfer, Vinko Slovenia, film in

Moffatt, Tracey Australia, film in; feminist cinema; indigenous film; postcolonialism

Mograbi, Avi Israel, film in

Mohammed, Oussama Syria, film in

Molander, Gustaf Sweden, film in

Monson, Shaun ecocinema

Monteiro, Joao Cesar Portugal, film in

Montgomery, Robert point of view; stars

Moodley, Jayan South Africa, film in

Moodysson, Lukas Sweden, film in

Moore, Michael Academy Awards; cinéma vérité; documentary; realism; USA, film in the

Moore, Tomm family film; Ireland, film in

Morales, Jacobo Puerto Rico, film in

Morales, Sylvia chicano cinema

Moretti, Nanni Italy, film in

Morin, Edgar cinéma vérité; filmology

Morin, Robert Quebec, film in

Morina, Visar Yugoslavia, film in

Morris, Christopher comedy

Morris, Errol crime film; documentary; essay film; USA, film in the

Morrison, Bill film preservation

Morrissey, Paul independent cinema (US)

Mostafa, Niazi Iraq, film in

Mottershaw, Frank S. Britain, film in; chase film; gangster film; parallel editing

Mudjiri, Vladimir Caucasus, film in the

Muhamad, Yusif Sha’ban Libya, film in

Mukdasanit, Euthana Thailand, film in

Mullan, Peter Scotland, film in

Mulvey, Laura countercinema

Mundruczó, Kornél Hungary, film in

Munga, Djo Tunda Wa Sub-Saharan Africa, film in

Mungiu, Cristian Romania, film in

Munk, Andrzej Holocaust cinema; Poland, film in

Muratova, Kira Ukraine, film in

Murnau, F.W. acting; camera movement; canon; Expressionism; Germany, film in; Hollywood; horror film; music; silent cinema; synchronized sound

Murnberger, Wolfgang Austria, film in

Murphy, Pat Ireland, film in

Murphy, Vinny Ireland, film in

Musakov, Zulfikar Central Asia, film in

Mustafa, Niazi Iraq, film in

Mykolaichuk, Ivan Ukraine, film in

Myrick, Daniel high concept

Nabi, Farjad Pakistan, film in

Naciri, Saïd Morocco, film in

Nacro, Fanta Régina Burkina Faso, film in

Nair, Mira India, film in; New Indian Cinema

Najafi, Babak blaxploitation

Najjar, Najwa Palestine, film in

Nam Pham Hoang Vietnam, film in

Narymbetov, Satybaldy Central Asia, film in

Nassar, Ali Palestine, film in

Na Un-gyu South Korea, film in

Nava, Gregory Central America, film in; chicano cinema

Nazarov, Eduard Eastern European animation

Neame, Ronald Christmas and film; cycle; disaster film

Ne’eman, Yehuda Israel, film in

Negulesco, Jean CinemaScope

Nelson, Ralph black cinema (US)

Nemes, László Hungary, film in

Nemescu, Cristian Romania, film in

Neo, Jack Singapore, film in

Nepomuceno, Jose Philippines, film in the

Newell, Mike cycle; production

Newmeyer, Fred C. stunt

Ng, Ka-Leung Hong Kong, film in

Ngakane, Lionel black British cinema; South Africa, film in

Ngoc Qunih Vietnam, film in

Nguyen, Kim Quebec, film in

Nguyen Hong Nghi Vietnam, film in

Nguyen Lan Huong Vietnam, film in

Nguyen Trinh Thi Vietnam, film in

Ng Wui Hong Kong, film in

Nichev, Ivan Bulgaria, film in

Nichols, Mike music; politics and film

Nicolaescu, Sergiu Romania, film in

Nicolson, Annabel avant-garde film

Nilsson, Leopoldo Torre Argentina, film in

Nimitbutr, Nonzee Thailand, film in

Ning Ying Fifth Generation

Nipsel, Marcus remake

Nishiyama, Eulogio Peru, film in

Nix, Andrea crowdfunding

Nnaji, Genevieve Nollywood

Noble, John W. black cinema (US)

Noé, Gaspar extreme cinema; France, film in; puzzle film; revenge film

Noen, Yosep Anggi Indonesia, film in

Nolan, Christopher Blu-ray; Britain, film in; cycle; digital editing; digital video; DVD; film-philosophy; IMAX; memory studies and film; Netherlands, film in the; plot/story; puzzle film; scene; superhero film; thriller

Noorbai, T.A.J. Sri Lanka, film in

Norrington, Stephen superhero film

Norstein, Yuri animation; Eastern European animation

Novak, Vilen Ukraine, film in

Novaro, María Mexico, film in

Novkovic, Oleg Yugoslavia, film in

Novotny, Franz Austria, film in

Noyce, Phillip Australia, film in; indigenous film

Nugis, A. Baltic States, film in the

Nugmanov, Rashid Central Asia, film in

Nvota, Juraj Slovakia, film in

Nyberg, Yrjö Finland, film in

Nyby, Christian horror film

Oberli, Bettina Switzerland, film in

Oboler, Arch 3-D film

Obomsawin, Alanis indigenous film; National Film Board of Canada

Ocelot, Michel silhouette animation

O’Donnell, Damien Britain, film in

O’Donovan, Fred Ireland, film in

Ohanian, Avanes Iran, film in

Omirbayev, Darezhan Central Asia, film in

Ophüls, Marcel cinéma vérité

Ophüls, Max CinemaScope; Netherlands, film in the; portmanteau film; woman’s picture

Oppenheimer, Joshua postmodernism; practice as research

Orfi, Wedad Egypt, film in

Orkin, Ruth independent cinema (US)

Orol, Juan latsploitation

Oshii, Mamoru anime

Oshima, Nagisa Christmas and film; Japan, film in

Oskya, Leonid Ukraine, film in

Osman, Aziz Malaysia, film in

Östlund, Ruben Sweden, film in

Ostojić, Anton Arsen Yugoslavia, film in

O’Sullivan, Thaddeus Ireland, film in

Otomo, Katsuhiro anime

Ottinger, Ulrike feminist cinema; New German Cinema

Ouédraogo, Idrissa Burkina Faso, film in

Õunpuu, Veiko Baltic States, film in the

Ovashvili, George Caucasus, film in the

Ové, Horace black British cinema

Øvredal, André Norway, film in

Owen, Don National Film Board of Canada

Oz, Kazim Turkey, film in

Ozcelik, Ceylan Ozgun Turkey, film in

Ozon, François filmic time; plot/story

Ozu, Yasujiro acting; canon; continuity editing; Fifth Generation; film style; Japan, film in; movement-image/time-image

Pääsuke, Johannes Baltic States, film in the

Pabst, G.W. authorship; film society; Germany, film in; silent cinema

Padilha, José Brazil, film in

Padovan, Adolfo feature film

Padrón, Ernesto ICAIC

Padrón, Humberto Cuba, film in

Padrón, Juan ICAIC

Paik, Nam June gallery film; video

Painter, Baburao India, film in

Pakalnina, Laila Baltic States, film in the

Pakula, Alan J. chick flick; film noir; newspaper film; woman’s picture

Palcy, Euzhan Caribbean, film in the; diasporic cinema

Palm, Valter Baltic States, film in the

Panahi, Jafar Iran, film in; New Iranian Cinema

Panayotopoulou, Penny Greece, film in

Pantazis, Andreas Cyprus, film in

Papakaliatis, Christopher Greece, film in

Papushado, Navot Israel, film in

Paradjanov, Sergei Caucasus, film in the; Ukraine, film in

Paranjpe, Sai New Indian Cinema

Park, Nick animation; Britain, film in; film school; short film; stop motion

Park Chan-wook extreme cinema; plot/story; revenge film; South Korea, film in

Parker, Alan Ireland, film in

Parks, Gordon blaxploitation

Paronnaud, Vincent superhero film

Parreno, Philippe gallery film

Parrish, Robert Caribbean, film in the

Paskaljevic, Goran Yugoslavia, film in

Pasolini, Pier Paolo Italy, film in; Neorealism; religion; semiotics

Passer, Ivan Asian epic cinema; Czech New Wave; Czech Republic, film in the; disability

Pastrone, Giovanni blockbuster; epic film; Italy, film in; peplum film

Paterson, Andrew Scotland, film in

Pathiraja, Dharmasena Sri Lanka, film in

Patwardhan, Anand New Indian Cinema

Paul, Fejos Hollywood

Paul, Robert W. actualities; Britain, film in; chase film; Christmas and film; Scotland, film in; special effects

Pavlátová, Michaela Czech Republic, film in the

Pavlović, Živojin Yugoslavia, film in

Pawlikowski, Pawel aspect ratio; Poland, film in

Pax, Salam Iraq, film in

Pazildzhonov, Zhagongir Central Asia, film in

Peck, Raoul Caribbean, film in the

Peckinpah, Sam director’s cut; iconography; western

Pedelty, Donovan Northern Ireland, film in

Pedrón, Ian Cuba, film in

Peele, Jordan black cinema (US); horror film

Peirce, Kimberley New Queer Cinema

Peleshyan, Artavazd Caucasus, film in the

Peng Xiaolian Fifth Generation

Penn, Arthur gangster film; history film; New Hollywood; road movie

Pennebaker, D.A. direct cinema; grain

Peon, Ramón Cuba, film in

Perestiani, Ivane Caucasus, film in the

Pérez, Fernando Cuba, film in; documentary

Pérez, Severo chicano cinema

Peries, Lester James Sri Lanka, film in

Perkins, Rachel Australia, film in

Perlov, David Israel, film in

Pestonji, Rattana Thailand, film in

Petersen, Wolfgang epic film

Peterson, Bob family film

Peterson, Sidney Surrealism

Petrov, Dimiter Bulgaria, film in

Petrović, Aleksandar Yugoslavia, film in

Petzold, Christian Heimat film

Phalke, D.G. India, film in

Pham Ky Nam Vietnam, film in

Philibert, Nicolas documentary; ecocinema

Picard, Xavier Finland, film in

Pidutti, Jordano Lebanon, film in

Pierce, Kimberley transgender

Pierson, Frank surround sound

Pinho, Pedro Portugal, film in

Pintilie, Lucian Romania, film in

Piţa, Dan Romania, film in

Pitchhadze, Joseph Israel, film in

Pitof digital video

Plívová-Śimková, Vera Czech Republic, film in the

Pocowatchit, Rodrick indigenous film

Podnieks, Juris USSR, film in the

Poirier, Anne-Claire Quebec, film in

Poitier, Sidney buddy film

Polanski, Roman Britain, film in; film noir; film school; Poland, film in

Polley, Sarah Canada, film in

Pontecorvo, Gillo Algeria, film in; critical realism; grain; Holocaust cinema

Pool, Léa Quebec, film in;

Popescu-Gopo, Ion animation

Popov, Stole Yugoslavia, film in

Porter, Edwin S. chase film; closeup; crime film; early cinema; editing; gangster film; parallel editing; sound; special effects; trick film; USA, film in the; western

Portillo, Lourdes chicano cinema

Potter, Sally Argentina, film in; avant-garde film; Britain, film in; British Film Institute; chick flick; costume; costume drama; countercinema; feminist cinema; heritage film; Iceland, film in; national cinema; offscreen space; stereotype; transgender

Powell, Michael Britain, film in; extreme cinema; quota quickies; Scotland, film in; slasher film; voyeurism

Preminger, Otto Austria, film in; CinemaScope; film noir; music

Pressburger, Emeric Britain, film in; Hungary, film in

Priyono, Ami Indonesia, film in

Proctor, Elaine South Africa, film in

Protazanov, Yakov Central Asia, film in; science fiction

Proyas, Alex CGI; product placement; superhero film

Pudovkin, Vsevolod film school; film society; film theory; sound; Soviet avant garde; USSR, film in the

Puenzo, Luis Argentina, film in

Puiu, Cristi Romania, film in

Pulcini, Robert superhero film

Purdom, Edmund Christmas and film

Puro, Teuvo crime film; Finland, film in; social problem film

Pyriev, Ivan Socialist Realism

Qosja, Isa Yugoslavia, film in

Quay, Stephen and Timothy Surrealism

Quesada, Enrique Díaz Cuba, film in

Quinn, Bob Ireland, film in

Raban, William structural film

Rabenalt, A.M. Heimat film

Rachedi, Ahmed Algeria, film in

Račiūnas, Antanas Baltic States, film in the

Rademakers, Fons Netherlands, film in the

Radev, Vulo Bulgaria, film in

Radivojevic, Milos Yugoslavia, film in

Raharjo, Slamet Indonesia, film in

Rahimi, Atiq Afghanistan, film in

Rahjans, B.S. Malaysia, film in

Raihan, Zahir Pakistan, film in

Raimi, Sam censorship; cinematic universe; DVD; superhero film

Raizman, Iulii USSR, film in the

Rajagopal, K. Singapore, film in

Ramanathan, S. Malaysia, film in

Ramdani, Abdelaziz Morocco, film in

Ramis, Harold puzzle film

Ramlee, P. Malaysia, film in

Ramsay, Lynne Britain, film in; British New Wave; camera angle; deal, the; film school; point-of-view shot; Scotland, film in; short film; sound design

Rancho, Susan chicano cinema

Rao, Kiran India, film in

Rappaport, Mark independent cinema (US)

Rapper, Irving woman’s picture

Rasheed, Oday Iraq, film in

Ratanaruang, Pen-Ek Thailand, film in

Ratnam, King Sri Lanka, film in

Ratner, Brett buddy film

Rautenbach, Jans South Africa, film in

Ray, Man France, film in; medium specificity; Surrealism

Ray, Nicholas acting; authorship; biopic; CinemaScope; excess; widescreen

Ray, Satyajit art cinema; freeze frame; India, film in; Neorealism; New Indian Cinema; storyboard

Razikov, Yusup Central Asia, film in

R’chich, Majid Morocco, film in

Reckford, Lloyd black British cinema

Redford, Robert chicano cinema

Reed, Carol Britain, film in; compilation film; film noir; Northern Ireland, film in; travel film

Reed, Peyton cinematic universe

Reeves, Matt high concept; remake

Réfusz, Ferenc Eastern European animation

Reggab, Mohammed Morocco, film in

Reggio, Godfrey time lapse

Regnault, Félix-Louis ethnographic film

Reibenbach, Tsipi Israel, film in

Reichardt, Kelly genre; independent cinema (US); western

Reiner, Rob romantic comedy

Reinhart, Max Germany, film in

Reini, Harald western

Reiniger, Lotte Germany, film in; silhouette animation

Reisz, Karel Britain, film in; British New Wave; Free Cinema

Reitman, Ivan CGI

Reitz, Edgar Heimat film

Renoir, Jean authorship; canon; Christmas and film; critical realism; deep focus; France, film in; long take; Poetic Realism; war film

Resnais, Alain Algeria, film in; CinemaScope; essay film; film school; France, film in; Holocaust cinema; Nouvelle Vague

Restrepo, María Fernanda Ecuador, film in

Rey, Florián Spain, film in

Rhodes, Lis avant-garde film

Ribeiro, Alberto chanchada

Ribeiro, António Lopes Portugal, film in

Richardson, Tony Britain, film in; British New Wave; Free Cinema

Richet, Jean-François gangster film

Richter, Hans animation; avant-garde film; film society; Germany, film in; medium specificity; Switzerland, film in

Riefenstahl, Leni ethics; ideological criticism; propaganda

Riggs, Marlon New Queer Cinema

Riklis, Eran Israel, film in

Riley, Boots blaxploitation

Ripstein, Arturo Mexico, film in

Risquez, Diego Venezuela, film in

Ritchie, Guy gangster film

Ritchie, Michael politics and film

Rithy, Panh Cambodia, film in

Ritt, Martin blaxploitation; history film; Hollywood blacklist

Ritthakol, Bandit Thailand, film in

Rivette, Jacques Cinémathèque Française; film criticism; Nouvelle Vague

Riza, Riri Indonesia, film in

Rizvi, Anusha India, film in

Robbins, Jerome adaptation

Robbins, Tim politics and film

Robson, Mark cycle; disaster film

Rocha, Glauber Cinema Novo; manifesto; Portugal, film in; Third Cinema

Rocha, Paulo Portugal, film in

Rodriguez, Marta Colombia, film in; documentary

Rodriguez, Robert black and white; chicano cinema; colourization

Roeg, Nicholas Australia, film in; road movie

Rogosin, Lionel independent cinema (US); South Africa, film in

Rogozhkin, Alexander Russia, film in

Rohal, Todd mumblecore

Rohmer, Eric colour; film criticism; film-philosophy; Nouvelle Vague;

Romashkov, Vladimir Russia, film in

Romero, Eddie Philippines, film in the

Romero, George A. body horror; Indiewood

Romm, Mikhail Central Asia, film in; USSR, film in the

Rondón, Mariana Venezuela, film in

Rønning, Joachim Norway, film in

Roodt, Darrell South Africa, film in

Rosa, Michal Poland, film in

Rosas, Enrique Mexico, film in

Rose, Sebastian Quebec, film in

Rosi, Francesco gangster film; Neorealism

Ross, Gilberto Brazil, film in

Ross, Herbert road movie

Rossellini, Roberto East Germany, film in; history film; Italy, film in; Neorealism; religion; social problem film

Rosti, Istafan Egypt, film in

Roth, Eli extreme cinema

Rotha, Paul compilation film; film history

Rottenberg, Enrique Israel, film in

Rouch, Jean cinéma vérité; ethnographic film; Nouvelle Vague; Quebec, film in; Sub-Saharan Africa, film in

Roy, Bimal Bollywood cinema; India, film in

Roy, Jean-Louis Switzerland, film in

Royston Tan Singapore, film in

Rozema, Patricia Canada, film in; cycle

Rozier, Jacques Nouvelle Vague; semiotics

Ruiz, Jorge Bolivia, film in

Ruiz, José Luis chicano cinema

Ruiz, Raúl Chile, film in; diasporic cinema

Runge, Björn Sweden, film in

Russell, Ken short film

Russo, Anthony and Joe cinematic universe

Rusteiķis, Aleksandrs Baltic States, film in the

Ruttmann, Walther city symphony; documentary; film society; Futurism; Germany, film in; Switzerland, film in

Ryazanov, Eldar USSR, film in the

Rye, Stellan Germany, film in; horror film

Saab, Jocelyne Lebanon, film in

Saakyan, Mariya Caucasus, film in the

Saar, Mamadou Senegal, film in

Saari, Shuhaimi Baba Malaysia, film in

Saari, U-Wei Haji Malaysia, film in

Sabbaq, Randa Shahal Lebanon, film in

Sabela, Simon South Africa, film in

Sachariev, Eduard Bulgaria, film in

Sadat, Roya Afghanistan, film in

Sadat, Shahrbanoo Afghanistan, film in

Saguier, Carlos Paraguay, film in

Saheb-Ettaba, Nawfel Tunisia, film in

Sahraoui, Djamila Algeria, film in

Sakaguchi, Hironobu motion capture

Sakakibara, Motonori motion capture

Sakhenko, D. Ukraine, film in

Salahuddin Pakistan, film in

Salas, Sigifredo Peru, film in

Saleem, Hiner Iraq, film in

Saleh, Tawfik Egypt, film in; Syria, film in

Salem, Lyès Algeria, film in

Salles, Walter Argentina, film in; buddy film; filmography; Latin America, film in; road movie

Samama, Albert ‘Chikly’ North Africa, film in; Tunisia, film in

Sambarino, Pedro Bolivia, film in

Samuelson, G.B. social problem film

Sánchez, Eduardo high concept

Sánchez, Raúl Marchand Puerto Rico, film in

Sanderg, Espen Norway, film in

Sanders, Denis Baltic States, film in the

Sanders-Brahms, Helma Arbeiterfilm; feminist cinema; Heimat film; New German Cinema

Sandrich, Mark Christmas and film

Sanin, Oles Ukraine, film in

Sanjinés, Jorge Bolivia, film in; Ecuador, film in; indigenous film; Third Cinema

Santana, Alberto Chile, film in; Peru, film in

Santiago, Cirio Philippines, film in the

Santos, Alberto Seixas Portugal, film in

Sarafian, Richard C. road movie

Särkä, T.J. Finland, film in

Sasanatieng, Wisit Thailand, film in

Sasongko, Angga Dwimas Indonesia, film in

Sataev, Arkhan Central Asia, film in

Satayez, Akan Central Asia, film in

Satrapi, Marjane superhero film

Saulter, Storm Jamaica, film in

Saura, Carlos history film; Spain, film in

Savchenko, Ilhor Ukraine, film in

Saville, Victor quota quickies

Sayles, John independent cinema (US)

Scherfig, Lone Denmark, film in

Scheuring, Paul Libya, film in

Schlesinger, John British New Wave; CinemaScope; rating system

Schlöndorff, Volker Heimat film; New German Cinema

Schmidt, Branko Yugoslavia, film in

Schmitz, Oliver South Africa, film in

Schnabel, Julian disability

Schnéevoight, George Denmark, film in

Schoedsack, Ernest B. special effects

Schorm, Evald Czech New Wave

Schoukens, Gaston Belgium, film in

Schrader, Paul extreme cinema; film noir; New Hollywood

Sciamma, Céline beur cinema

Schünzel, Reinhold Germany, film in

Schwarz, Hanns operetta

Schwarzenberger, Xaver Austria, film in

Scorsese, Martin archive; camera movement; censorship; chick flick; cinematography; cutaway; editing; exploitation film; film noir; film school; gangster film; heritage film; independent cinema (US); Indiewood; masculinity;New Hollywood; religion; segmentation; silent cinema; woman’s picture

Scott, Ridley CGI; chick flick; cinemetrics; director’s cut; DVD; epic film; film noir; film school; freeze frame; intertextuality; music; pastiche; production design; road movie; science fiction; short film; voice over; woman’s picture

Scott, Tony high concept; revenge film

Seaton, George cycle; disaster film

Segliņš, Vilis Baltic States, film in the

Segre, Andrea travel film

Seif, Salah Abou Egypt, film in

Seiler, Alexander J. Switzerland, film in

Selick, Henry Christmas and film; musical; stop motion

Sellier Jr, Charles E. Christmas and film

Selmane, Mohamed Lebanon, film in

Selyanov, Sergei Russia, film in

Sembene, Ousmane history film; Senegal, film in; Sub-Saharan Africa, film in; Third Cinema; travel film

Sen, Aparna New Indian Cinema

Sen, Mrinal India, film in; New Indian Cinema

Senghor, Fatou Kande Senegal, film in

Sennett, Mack product placement; slapstick; studio system; two-reeler

Shabazz, Menelik black British cinema

Shafaq, Toryali Afghanistan, film in

Shagrir, Micha Israel, film in

Shahbazyan, Aram Caucasus, film in the

Shaheen, Salim Afghanistan, film in

Shakhobiddinov, Aub Central Asia, film in

Shantaram, V. India, film in

Sharaliev, Borislav Bulgaria, film in

Sharits, Paul structural film

Sharma, Anil Bollywood cinema

Sharman, Jim cult film

Shatan, André Iraq, film in

Shaw, Harold South Africa, film in

Shawqi, Khali Iraq, film in

Shebib, Don Canada, film in

Sheeler, Charles city symphony; New American Cinema; USA, film in the

Shek, Nika Caucasus, film in the

Shelton, Lynne mumblecore

Shengelaia, Nikoloz Caucasus, film in the

Shen Xiling China, film in

Shergold, Adrian chick flick

Sheridan, Jim disability; Ireland, film in

Sheridan, Kirsten Ireland, film in

Sherman, Vincent Caribbean, film in the

Shibata, Tsunekichi Japan, film in

Shiopachas, Christos Cyprus, film in

Shogaolu, Tamara virtual reality

Shub, Esfir compilation film; editing; Soviet avant garde

Siakel, Jaroslav Slovakia, film in

Sidney, George 3-D film

Sidorov, Aleksey Russia, film in

Siegel, Don body horror; science fiction

Sienna, Pedro Chile, film in

Sihanouk, Prince Norodom Cambodia, film in

Sijanall, Slodoban Yugoslavia, film in

Silber, Glenn documentary

Silliman, Al Jr 3-D film

Silva, Beatriz Flores Uruguay, film in

Silva, Jorge Colombia, film in; documentary

Silva, Santiago Segura Spain, film in

Silver, Joan Micklin Yiddish cinema

Silverman, David CGI

Simavi, Sedat Turkey, film in

Simon, Carla Spain, film in

Singer, Brian biopic; superhero film

Singhe, J. Sri Lanka, film in

Singleton, John black cinema (US); blaxploitation

Siodmak, Robert continuity editing; film noir

Siopahas, Christos Cyprus, film in

Sippy, Ramesh India, film in; western

Sirk, Douglas CinemaScope; cinephilia; continuity editing; distanciation; excess; intertextuality; melodrama; mise-en-scene; Netherlands, film in the; 3-D film

Sissako, Aderrahmane North Africa, film in; Quebec, film in; Sub-Saharan Africa, film in

Sissoko, Cheik Oumar Sub-Saharan Africa, film in

Sjöman, Vilgot Sweden, film in

Sjöström, Victor Sweden, film in

Skolimowski, Jerzy Poland, film in

Slabakov, Andrei Bulgaria, film in

Slaboshpytskiy, Myroslav disability; Ukraine, film in

Slak, Franci Slovenia, film in

Sláma, Bohdan Czech New Wave

Smarzowski, Wojciech Poland, film in

Smidt, Jan Czech New Wave

Smihi, Moumen Morocco, film in

Smith, Albert E. travel film

Smith, George Albert Brighton School; Britain, film in; early cinema; ride film; special effects; trick film

Smith, Harry Everett animation

Smith, Jack New American Cinema

Smith, Mel slapstick

Smith, Michele found footage

Smith, Peter K. British Film Institute

Smith, Sarah Christmas and film

Smoczyńska, Agnieszka Poland, film in

Snow, Michael avant-garde film; camera movement; Canada, film in; structural film; time lapse

Snyder, Zack shot size; superhero film

Soderbergh, Steven biopic; cinemetrics; Indiewood

Soedjarwo, Rudy Indonesia, film in

Soeriaatmadja, Teddy Indonesia, film in

Softley, Ian heritage film

Sokurov, Alexander digital video; long take; Russia, film in; shot; USSR, film in the

Solanas, Fernando Argentina, film in; countercinema; essay film; film criticism; Latin America, film in; manifesto; Third Cinema

Solás, Humberto countercinema; Cuba, film in; ICAIC; postcolonialism; Third Cinema

Solčanská, Mariana Čengel Slovakia, film in

Solondz, Todd independent cinema (US)

Sombogaart, Ben Netherlands, film in the

Sommers, Stephen Egypt, film in

Sophia, Zornista Bulgaria, film in

Sorrentino, Paolo Italy, film in

Soto, Helvio Chile, film in

Soto, Luis Puerto Rico, film in

Soutter, Michel Switzerland, film in

Sparre, Louis crime film; Finland, film in; social problem film

Spielberg, Steven bleach bypass; blockbuster; CGI; children’s films; cinematography; comedy; deal, the; director’s cut; disaster film; epic film; high concept; Holocaust cinema; independent cinema; Indiewood; marketing; matte shot; motion capture; New Hollywood; newspaper film; post-production; product placement; Puerto Rico, film in; rating system; score; stunt; verisimilitude; virtual reality; war film; woman’s picture; zoom shot

Spiro, Lev L. crowdfunding

Spottiswoode, Roger Central America, film in

Spurlock, Morgan product placement

Srour, Heiny Lebanon, film in

Staikov, Ludmil Bulgaria, film in

Stalter, Pavoa Eastern European animation

Stanojević, Čiča Ilija Yugoslavia, film in

Stanton, Andrew CGI; slapstick

Stapleton, Frank Ireland, film in

Starewicz, Wladyslaw animation; Baltic States, film in the; Eastern European animation; Russia, film in

Staudte, Wolfgang East Germany, film in; Holocaust cinema

Stefani, Francesco children’s films

Steiner, Michael Switzerland, film in

Steinhardt, Alfred Israel, film in

Stembridge, Gerard Ireland, film in

Stephani, Frederick sequel

Stevens, George Hollywood; Holocaust cinema; western

Štiglic, France Slovenia, film in; Yugoslavia, film in

Stiller, Mauritz romance; Sweden, film in

Stillman, Whit chick flick

Stockwell, John surf film

Stojanovic, Gorcin Yugoslavia, film in

Stojanović, Lazar Yugoslavia, film in

Stone, Oliver back projection; Central America, film in; disability; politics and film; war film

Storck, Henri avant-garde film; Belgium, film in; documentary; found footage

Strand, Paul city symphony; Mexico, film in; New American Cinema; USA, film in the

Straub, Jean-Marie distanciation

Streisand, Barbra Yiddish cinema

Stroieva, Vera Baltic States, film in the

Stuart, Adriano comedy

Sturges, Preston road movie

Suleiman, Elia Palestine, film in; religion; silent cinema

Suleman, Ramadan South Africa, film in

Sulík, Martin Slovakia, film in

Sullivan, Edward P. Canada, film in

Sullivan, Pat animation

Sun Yu China, film in

Surikova, Alla Russia, film in

Švankmajer, Jan animation; Czech Republic, film in the; Eastern European animation

Sverak, Jan Czech Republic, film in the

Svilova, Elizavetova Soviet avant garde

Swanberg, Joe mumblecore

Swanson, Donald South Africa, film in

Syad, Daoud Aoulad Morocco, film in

Sylla, Khady Senegal, film in

Syumanjaya Indonesia, film in

Szabó, István Hungary, film in

Szasz, Janos Hungary, film in

Szczechury, Daniela Eastern European animation

Szifrón, Damián Argentina, film in; portmanteau film

Szot, István Hungary, film in

Szulkin, Piotr science fiction

Szumowska, Malgorzata Poland, film in

Szwarc, Jeannot Christmas and film

Tadic, Zoran Yugoslavia, film in

Tahimak, Kidlat Philippines, film in the

Taïa, Abdellah Morocco, film in

Tam, Patrick Hong Kong, film in

Tamahori, Lee New Zealand, film in; product placement

Tann, Teck Malaysia, film in

Tanner, Alain Switzerland, film in

Tanović, Danis Bosnia-Herzegovina, film in; Yugoslavia, film in

Tan Pin Pin Singapore, film in

Tao De-chen Taiwan, film in

Tarantino, Quentin back projection; blaxploitation; colourization; crime film; digital editing; digital video; film noir; filter; final cut; gangster film; genre; Hollywood; Indiewood; martial arts film; postmodernism; puzzle film; USA, film in the; western

Tarkovsky, Andrei film criticism; practice as research; religion; science fiction; slow cinema; USSR, film in the

Tarr, Béla Hungary, film in; slow cinema

Tarr, George New Zealand, film in

Tashlin, Frank CinemaScope

Tatassopoulos, Stelios Greece, film in

Tatos, Alexandru Romania, film in

Tavares, Joao Portugal, film in

Taviani, Paolo and Vittorio history film

Taylor, Ray sequel

Taylor, Sam stunt

Tay Teck Lock Singapore, film in

Tazi, Mohamed Abderrahmane Morocco, film in; travel film

Teague, Lewis high concept

Tea Lim Koun Cambodia, film in

Teguia, Tariq Algeria, film in

Tejada-Flores, Rick chicano cinema

Teles, Leonor Portugal, film in

Temple, Julien Britain, film in

Teno, Jean-Marie Sub-Saharan Africa, film in

Terry, Paul animation

Terwilliger, George Scotland, film in

Tessari, Duccio spaghetti western

Theodoraki, Stella Greece, film in

Thiam, Ayina Senegal, film in

Thomas, Rob crowdfunding

Thongkongtoon, Yongyoot Thailand, film in

Thornton, Leslie found footage

Thornton, Warwick Australia, film in

Tian Zhuangzhuang Fifth Generation; pastiche

Tlalim, Asher Israel, film in

Tlatli, Moufida North Africa, film in; Tunisia, film in

Todd, Loretta National Film Board of Canada

Todorovsky, Valeri Russia, film in

Tofano, Gilberto Israel, film in

Tohveera, Pimpaka Thailand, film in

Tomos, José Cotilleni Portugal, film in

Tong, Kelvin Singapore, film in

Tornatore, Giuseppe Italy, film in

Torres, Fina Latin America, film in; Venezuela, film in

Toué, Jean Jacques Senegal, film in

Touré, Moussa Senegal, film in

Tourneur, Jacques horror film; masquerade

Townsend, Robert black cinema (US)

Tran Phi Vietnam, film in

Traoré, Apolline Burkina Faso, film in

Trapero, Pablo extreme cinema

Trauberg, Leonid music

Triffonova, Iglika Bulgaria, film in

Trinh Thi, Coralie extreme cinema; France, film in

Trnka, Jiří animation; Eastern European animation

Troell, Jan Scandinavia, film in; Sweden, film in

Trope, Tsipi Israel, film in

Truffaut, François authorship; Cinémathèque Française; film criticism; filter; freeze frame; Nouvelle Vague

Tsai Ming-liang Taiwan, film in; virtual reality

Tsangari, Athina Rachel Greece, film in

Tsintsadze, Dito Caucasus, film in the

Tsui Hark martial arts film

Tsukamoto, Shinya body horror

Tsutsunava, Alexander Caucasus, film in the

Tucker, George Loane exploitation film

Turajilic, Mila Yugoslavia, film in

Turgul, Yavuz Turkey, film in

Turmunkh, Dorjkhandyn ecocinema

Twomey, Nora Ireland, film in

Tykwer, Tom Germany, film in; Heimat film; Morocco, film in; portmanteau film; puzzle film

Týrlová, Hermína Eastern European animation

Udomdej, Manob Thailand, film in

Ugbomah, Eddie Nigeria, film in

Uher, Stefan Czech New Wave; Slovakia, film in

Ujica, Andrei Romania, film in

Ulmer, Edgar G. Austria, film in; cult film; road movie; Yiddish cinema

Uman, Naomi found footage

Umbara, Anggy Indonesia, film in

Ün, Memduh Turkey, film in

Urban, Max Czech Republic, film in the

Urueta, Chano latsploitation

Urushadze, Ana Caucasus, film in the

Urushadze, Zara Baltic States, film in the; Caucasus, film in the

Usol’tsev, Aleksandr Central Asia, film in

Valdez, Luis chicano cinema

Vallée, Jean-Marc Quebec, film in; virtual reality

Vanderbeek, Stan animation

Van Peebles, Mario black cinema (US)

Van Peebles, Melvin black cinema (US)

van Rijn, Karel Belgium, film in

Van Sant, Gus New Queer Cinema; pastiche; remake; road movie; time lapse

Varda, Agnès Algeria, film in; documentary; essay film; Nouvelle Vague

Varsimashvili, Avto Caucasus, film in the

Vasconcelos, António-Pedro Portugal, film in

Vasiliev, Georgi Socialist Realism

Vatinyan, Mikael Caucasus, film in the

Vaughn, Matthew superhero film

Vautier, René Algeria, film in

Vega, Patrick Poland, film in

Vejdelek, Jirí Czech Republic, film in the

Vera, Guillermo Paraguay, film in

Vera, Luis Paraguay, film in

Verhoeven, Paul femme fatale; film noir; Germany, film in; Netherlands, film in the; puzzle film

Veroiu, Mircea Romania, film in

Verral, Robert animation

Vertov, Dziga animation; avant-garde film; canon; cinéma vérité; city symphony; documentary; editing; essay film; freeze frame; Futurism; manifesto; poster; Soviet avant garde; Sub-Saharan Africa, film in; Ukraine, film in; USSR, film in the

Vibe-Muller, Titus Norway, film in

Vidor, Charles femme fatale

Vidor, King denotation/connotation; emotion; Hollywood; war film

Vieyra, Paulin Senegal, film in; Sub-Saharan Africa, film in

Vigas, Lorenzo Venezuela, film in

Vigo, Jean France, film in; Poetic Realism

Vilardebo, Carlos Portugal, film in

Villanueva, Brigida Perez Philippines, film in the

Villanueva, César Peru, film in

Villanueva, Enrique Cornejo Peru, film in

Villar, Paco Ecuador, film in

Villaverde, Teresa Portugal, film in

Villeneuve, Denis Quebec, film in

Vinterberg, Thomas Denmark, film in; Dogme

Viola, Bill gallery film; video

Visconti, Luchino Italy, film in; Neorealism

Vithanage, Prasanna Sri Lanka, film in

Vitkova, Maya Bulgaria, film in

Vivian, Arthur Scotland, film in

Vogeler, Volker Heimat film

von Grote, Alexandra New German Cinema

von Sternberg, Josef gangster film; Hollywood; studio system

von Trier, Lars CGI; Denmark, film in; Dogme; extreme cinema

von Trotta, Margarethe history film; New German Cinema

Vorhaus, Bernard quota quickies

Vorkapić, Slavko montage; New American Cinema; USA, film in the

Voulgaris, Pantelis Greece, film in

Vukomanovic, Mirjana Yugoslavia, film in

Vukotić, Dušan animation; Eastern European animation; Yugoslavia, film in

Vulchanov, Rangel Bulgaria, film in

Wachowskis, the film-philosophy; martial arts film; postmodernism; stunt; thriller; virtual reality

Wachsmann, Daniel Israel, film in

Wacks, Jonathan road movie

Wadleigh, Michael split screen

Waititi, Taika New Zealand, film in

Wajda, Andrzej history film; Poland, film in; postmodernism

Wali, Abdl Jaber Iraq, film in

Wallace, Richard Scotland, film in

Wallworth, Lynette virtual reality

Walsh, Kieron J. Ireland, film in

Walsh, Raoul fantasy film; Mexico, film in; war film

Wan, James sequel

Wang, Wayne chick flick

Wang Xiaoshuai China, film in

Warchus, Matthew Britain, film in; British New Wave

Ward, Vincent New Zealand, film in

Warhol, Andy censorship; independent cinema (US); long take; New American Cinema; 3-D film

Wassel, Jawed Afghanistan, film in

Wasuwat, Manit Thailand, film in

Waszyński, Michał Poland, film in; Yiddish cinema

Watanabe, Kunio widescreen

Waters, John cult film; Indiewood

Watkins, Peter essay film; Scotland, film in

Watt, Harry Bolivia, film in; British Documentary Film Movement; Christmas and film; Scotland, film in

Watts, Jon cinematic universe

Wayans, Keenen Ivory comedy

Webb, Robert D. long take

Weber, Lois social problem film

Wegener, Paul Expressionism; horror film; special effects

Weibel, Peter Austria, film in

Weinstein, Joshua Z. Yiddish cinema

Weir, Peter Australia, film in

Wei Te-sheng Taiwan, film in

Weitz, Chris religion

Welles, Orson authorship; biopic; canon; chiaroscuro; cinematography; deep focus; direction; director’s cut; Expressionism; film style; final cut; flashback/flashforward; lens; long take; montage; newspaper film; newsreels; realism; remake; segmentation; textual analysis

Wellman, William gangster film; social problem film; war film

Welsby, Chris structural film; time lapse

Wenders, Wim film noir; New German Cinema; road movie; 3-D film

Wendkos, Paul surf film

West, Simon Iceland, film in

Whale, James horror film; Northern Ireland, film in

Whedon, Joss adaptation; cinematic universe

Wheeler, Anne Canada, film in

Whitney, James animation

Wickman, Torgny Sweden, film in

Widerberg, Bo Sweden, film in

Wieland, Joyce avant-garde film; Canada, film in

Wiene, Robert chiaroscuro; Expressionism; film society; horror film; queer theory

Wilcox, Herbert operetta

Wilder, Billy Austria, film in; femme fatale; film noir; plot/story; stars; voice over

Williams, R. Maslyn Australia, film in

Williamson, James Brighton School; Britain, film in; chase film; disaster film; early cinema

Wilson, Frederick Scotland, film in

Wilson, Sandy Canada, film in

Wimalaweera, Sirisena Sri Lanka, film in

Wincer, Simon IMAX

Winner, Michael revenge film

Winterbottom, Michael Britain, film in; road movie; travel film

Wise, Kirk family film

Wise, Robert adaptation; blockbuster; musical; release strategy

Wiseman, Frederick crime film; direct cinema

Witney, William sequel

Wolf, Konrad East Germany, film in; Heimat film

Wolff, Hans Heimat film

Wollen, Peter countercinema; practice as research

Wolman, Dan Israel, film in

Wong, Fei-Pang Hong Kong, film in

Wong Brothers Indonesia, film in

Wong Chun Hong Kong, film in

Wong Kar-wai buddy film; cinematography; closeup; film noir; Hong Kong, film in; melodrama; New Queer Cinema; pastiche

Woo, John action film; Asian epic cinema; gangster film; Hong Kong, film in; martial arts film; stunt

Wood, Andrés Chile, film in

Wood, Ed cult film

Worth, Sol ethnographic film; indigenous film

Wortmann, Sönke Heimat film

Wright, Basil British Documentary Film Movement; documentary; ethnographic film; Sri Lanka, film in

Wright, Edgar Britain, film in

Wright, Joe cycle

Wu Jing China, film in

Wuolijoki, Juha Christmas and film

Wu Wenguang China, film in

Wyler, William blockbuster; deep focus; epic film; Hollywood; Italy, film in; long take; realism; social problem film; studio system

Xie Jin China, film in

Yahyaee, Rafiq Afghanistan, film in

Yakubov, Bahrom Central Asia, film in

Yameogo, Pierre Burkina Faso, film in

Yang, Edward Taiwan, film in

Yang Zi China, film in

Yarmatov, Kamil Central Asia, film in

Yearsley, Albert Philippines, film in the

Yeaworth, Irvin S. body horror

Yeksan, Emre Turkey, film in

Yersin, Yves Switzerland, film in

Yim, Ly Bun Cambodia, film in

Young, Robert M. chicano cinema

Young, Terence Caribbean, film in the; Jamaica, film in

Yuan, Mu-jih China, film in

Yukol, Chatrichalerm Asian epic cinema; Thailand, film in

Yun Paeng-ham South Korea, film in

Zada, Khayr Afghanistan, film in

Zafranovic, Lordan Yugoslavia, film in

Zakareshvili, Levan Caucasus, film in the

Zanussi, Krystof Poland, film in

Zarchi, Meir revenge film

Žbanić, Jasmila Bosnia-Herzegovina, film in

Zelenka, Petr Czech Republic, film in the; Poland, film in

Zeman, Karel Eastern European animation

Zemeckis, Robert IMAX; memory studies and film; motion capture; 3-D film

Zemouri, Mahmoud Algeria, fllm in

Zetterling, Mai Sweden, film in

Zexter, Elite Israel, film in

Zhandov, Zahari Bulgaria, film in

Zhang Nuanxin Fifth Generation

Zhang Shichuan martial arts film

Zhang Yuan China, film in; film school

Zhang Yimou Asian epic cinema; China, film in; Fifth Generation; film school; martial arts film

Zheng Jungli blockbuster; China, film in; epic film

Zheng Wentang Taiwan, film in

Ziewer, Christian Arbeiterfilm

Zikra, Samir Syria, film in

Žilnik, Želimir Yugoslavia, film in

Zinaï-Koudil, Hafsa North Africa, film in

Zinet, Mohamed Algeria, film in

Zinnemann, Fred Austria, film in; Mexico, film in

Zoabi, Sameh Palestine, film in

Zohar, Uri Israel, film in

Zran, Mohamed Tunisia, film in

Zsitovsky, Béla Hungary, film in

Zurinaga, Marcos Puerto Rico, film in

Zwerin, Charlotte direct cinema

Zwick, Edward road movie

Zwigoff, Terry adaptation; superhero film

Zyyagintsev, Andrey Russia, film in